2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4863

Part of Speech: Verb

Sounds like: soon-ah-GOHN-tai

Translations: they are gathered, they assemble, they come together, they are brought together

Notes: This is a compound verb formed from the preposition σύν (syn, 'with, together') and the verb ἄγω (agō, 'to lead, to bring'). It means to gather together, to assemble, or to bring together. It is often used to describe people or things coming together in one place, either actively gathering themselves or being passively gathered by someone else.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΕΡΧΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAI-ohn

Translations: of scribes, of the scribes

Notes: This word refers to a class of Jewish scholars and jurists who were experts in the Mosaic Law and served as interpreters and teachers of it. They were often associated with the Pharisees and held significant religious and social authority. In the New Testament, they are frequently depicted as opponents of Jesus.

Inflection: Genitive, Plural, Masculine

Synonyms: ΝΟΜΙΚΟΙ, ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ

Etymology: From 'γραμμα' (gramma), meaning 'a letter' or 'writing', and '-ευς' (eus), a suffix indicating an agent or profession. Thus, it literally means 'one who deals with writing' or 'a man of letters'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G0449

Part of Speech: Adjective

Sounds like: ah-NIP-toys

Translations: unwashed, unclean, ceremonially unclean, with unwashed hands, with unclean hands

Notes: This word describes something or someone as unwashed or unclean, particularly in a ceremonial or ritualistic sense. It is often used to refer to hands that have not been ritually cleansed before eating, as was a custom among some Jewish groups. It implies a state of impurity rather than physical dirtiness.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: From the negative prefix 'Α-' (A-) meaning 'not' and 'ΝΙΠΤΩ' (NIPTŌ) meaning 'to wash'. Thus, it literally means 'not washed'.

G2068

Part of Speech: Verb

Sounds like: ess-THEE-oo-sin

Translations: they eat, they are eating, they consume, they devour

Notes: This word is a verb meaning 'to eat' or 'to consume'. It is often used in the context of physical consumption of food, but can also extend to consuming or devouring resources or property, as seen in the provided examples. It describes an action performed by a group of people or things.

Inflection: Present, Indicative, Active, Third Person, Plural

Synonyms: ΤΡΩΓΩ, ΒΙΒΡΩΣΚΩ

Etymology: The word ΕΣΘΙΩ (esthiō) is of uncertain origin, possibly a prolonged form of an obsolete primary verb. It is related to the concept of eating and consumption.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2068

Part of Speech: Verb

Sounds like: ess-THEE-oh-sin

Translations: they eat, they are eating, they will eat

Notes: This word is a verb meaning 'to eat' or 'to consume'. It describes the action of multiple people eating. It can refer to present, past, or future actions depending on context, but typically implies a present or future action in the indicative mood.

Inflection: Third Person, Plural, Present or Future, Indicative or Subjunctive, Active Voice

Synonyms: ΦΑΓΕΙΝ, ΒΙΒΡΩΣΚΩ

Etymology: The word ΕΣΘΙΩ (esthiō) comes from an ancient Proto-Indo-European root meaning 'to eat'. It is related to other words for eating in various Indo-European languages.

G2902

Part of Speech: Verb, Participle

Sounds like: kra-TOON-tes

Translations: holding, holding fast, seizing, grasping, ruling, governing, prevailing, overcoming, being in power, those holding, those holding fast, those seizing, those grasping, those ruling, those governing, those prevailing, those overcoming, those being in power

Notes: This word is a present active participle derived from the verb 'krateō'. It describes someone who is actively holding, seizing, ruling, or prevailing. It can be used to describe people who are in a position of power or control, or who are actively maintaining a grip on something, whether literally or figuratively. It often implies strength, authority, or mastery.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΥΡΙΕΥΟΝΤΕΣ, ΕΠΙΚΡΑΤΟΥΝΤΕΣ

Etymology: From κράτος (kratos), meaning 'strength, power, might'. The verb κρατέω means 'to be strong, to rule, to prevail'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0058

Part of Speech: Noun

Sounds like: ah-go-RAS

Translations: of the marketplace, of the market, of the public square, of the forum, of the assembly, of the place of assembly

Notes: This word is the genitive singular form of 'agora'. It refers to the public square or marketplace in ancient Greek cities, which served as a central gathering place for commercial, political, and social activities. When used in the genitive case, it indicates possession or origin, meaning 'of the marketplace' or 'belonging to the marketplace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΛΑΤΕΙΑ, ΕΜΠΟΡΙΟΝ

G4472

Part of Speech: Verb

Sounds like: ran-TEE-son-teh

Translations: they may sprinkle, they may purify by sprinkling, they may cleanse by sprinkling

Notes: This word is a verb meaning 'to sprinkle' or 'to purify by sprinkling'. It describes the act of applying liquid in drops, often for ritualistic cleansing or purification. It is typically used in contexts involving religious or ceremonial practices.

Inflection: Third Person Plural, Aorist, Active, Subjunctive

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ

Etymology: The word ῥαντίζω (rhantizō) is derived from ῥαίνω (rhainō), meaning 'to sprinkle'. It refers to the act of sprinkling, often with a religious or ceremonial connotation.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3880

Part of Speech: Verb

Sounds like: par-EL-ah-bon

Translations: I received, they received, I took, they took, I took over, they took over, I took along, they took along

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It generally means to receive something from someone, to take something over, or to take someone along with oneself. It can be used in contexts of tradition, instruction, or physical accompaniment.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is formed from the prefix 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The prefix indicates a transfer or reception from a source.

G2904

Part of Speech: Noun, Adjective

Sounds like: KRAH-tee

Translations: (to) strength, (to) power, (to) might, (to) dominion, (to) rule, (to) force, (to) a strong one, (to) a powerful one, (to) a mighty one, (to) the best, (to) the strongest, (to) the most excellent

Notes: This word is the dative singular form of the noun ΚΡΑΤΟΣ (kratos), meaning 'strength, power, dominion, rule,' or the dative singular masculine/neuter form of the adjective ΚΡΑΤΙΣΤΟΣ (kratistos), meaning 'strongest, best, most excellent.' It indicates the recipient or instrument of an action, often translated with 'to' or 'by' in English, referring to strength, power, or the best/strongest entity.

Inflection: Singular, Dative, Neuter (for noun ΚΡΑΤΟΣ); Singular, Dative, Masculine or Neuter (for adjective ΚΡΑΤΙΣΤΟΣ)

Synonyms: ΔΥΝΑΜΕΙ, ΙΣΧΥΙ

G3586

Part of Speech: Noun

Sounds like: XES-toh

Translations: sextarius, a sextarius, a measure, a polished stone, a polished vessel

Notes: This word refers to a Roman liquid or dry measure, equivalent to about a pint, often translated as 'sextarius'. It can also refer to a polished stone or a polished vessel, such as a cup or jug, due to its smooth, 'scraped' surface. Its meaning depends on the context, but it generally denotes a specific type of container or a unit of measurement.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΜΕΤΡΟΝ, ΑΓΓΕΙΟΝ, ΣΚΕΥΟΣ

Etymology: The word comes from the Greek verb ξέω (xeō), meaning 'to scrape' or 'to polish', referring to something that has been scraped smooth or polished. It is related to the Latin 'sextarius', which was a common Roman measure.

Part of Speech: Noun

Sounds like: KHAL-kee-ohn

Translations: bronze, copper, a bronze object, a copper object

Notes: This word is likely a misspelling or a rare variant of a word related to 'bronze' or 'copper'. The more common and attested Koine Greek words are 'χαλκός' (chalkos), meaning bronze or copper, and 'χαλκεύς' (chalkeus), meaning a coppersmith or worker in bronze. If 'ΧΑΛΚΙΩΝ' were to exist, it would likely refer to something made of bronze or copper, or perhaps a person associated with these metals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΑΛΚΟΣ, ΧΑΛΚΕΥΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3862

Part of Speech: Noun

Sounds like: pah-rah-DOH-see

Translations: tradition, a tradition, instruction, teaching, a teaching, ordinance, a custom, a handing down, a handing over

Notes: This word refers to something that is handed down or transmitted, whether orally or in writing. It can denote a tradition, a teaching, or an instruction that has been passed from one generation to another. It is a compound word formed from 'para' (alongside, from) and 'didomi' (to give, to hand over).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΙΔΑΧΗ, ΕΝΤΟΛΗ

Etymology: The word is derived from the Greek preposition 'para' (παρά), meaning 'from beside' or 'from', and the verb 'didomi' (δίδωμι), meaning 'to give' or 'to hand over'. Thus, it literally means 'a handing over' or 'that which is handed down'.

G4245

Part of Speech: Adjective, Noun

Sounds like: pres-by-TEH-roh

Translations: older, elder, an elder, older person, an older person

Notes: This word describes someone who is older in age or more advanced in years. It can also refer to an 'elder' in a community or religious context, indicating a position of authority or respect due to age and experience. It is often used to distinguish between younger and older individuals, or to denote leaders within a group.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: The word comes from the comparative form of the adjective πρέσβυς (presbys), meaning 'old' or 'aged'.

G0740

Part of Speech: Noun

Sounds like: AR-tos

Translations: bread, a bread, loaf, a loaf

Notes: This word is likely a misspelling or an unusual truncation of the Koine Greek word 'ΑΡΤΟΣ' (artos), which means 'bread' or 'loaf'. It refers to a staple food item, often made from grain, and is used in various contexts, including daily sustenance and religious rituals. In the provided examples, the word 'ΑΡΤΟ' does not appear in a recognizable form. The examples contain words like 'ΕΞΗΜΑΡΤΟΝ' and 'ΗΜΑΡΤΟΜΕΝ', which are forms of the verb 'ἁμαρτάνω' (hamartanō), meaning 'to sin' or 'to miss the mark', and are unrelated to 'bread'.

Inflection: Unknown or misspelled form of a Masculine, Singular noun. The standard inflections for 'ΑΡΤΟΣ' are Nominative 'ΑΡΤΟΣ', Genitive 'ΑΡΤΟΥ', Dative 'ΑΡΤΩ', and Accusative 'ΑΡΤΟΝ'.

Etymology: From Proto-Indo-European. It is related to words for 'food' or 'nourishment' in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5273

Part of Speech: Noun

Sounds like: hoo-po-kree-TON

Translations: of hypocrites, hypocrites

Notes: This word refers to hypocrites, individuals who pretend to be what they are not, especially in a moral or religious sense. It is the genitive plural form of the noun 'hypocrite', indicating possession or relationship, often translated as 'of hypocrites'. It is used to describe a group of people characterized by pretense or insincerity.

Inflection: Genitive, Plural, Masculine

Synonyms: ΑΛΑΖΟΝΩΝ, ΠΛΑΝΩΝ

Etymology: The word ΥΠΟΚΡΙΤΗΣ (hypokritēs) comes from the verb ὑποκρίνομαι (hypokrinomai), meaning 'to answer', 'to interpret', or 'to play a part on stage'. It originally referred to an actor, someone who 'answers' or 'responds' in a dialogue, and later evolved to mean someone who pretends or dissembles.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-khee

Translations: it is enough, it is sufficient, it is far, it is distant, it has received, it has received in full

Notes: This word is the third person singular present active indicative form of the verb 'apechō'. It can mean 'to be distant' or 'to be far away', indicating physical separation. It can also mean 'to have received in full' or 'to have received payment', often implying that a debt or reward has been fully settled. In some contexts, it can simply mean 'it is enough' or 'it is sufficient'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΠΕΧΩ, ΑΠΕΧΕΙΝ, ΑΠΕΧΟΜΑΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G4576

Part of Speech: Verb

Sounds like: SEH-bon-tai

Translations: they worship, they revere, they honor

Notes: This word means to worship, revere, or honor, often with a sense of awe or devotion. It is typically used to describe people showing respect or adoration towards a deity, a sacred object, or someone in a position of authority. For example, 'they worship God' or 'they revere the elders'.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΣΙΝ, ΤΙΜΩΣΙΝ

Etymology: The word ΣΕΒΩ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has been used in Greek literature since ancient times to denote reverence and worship.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G0863

Part of Speech: Verb

Sounds like: ah-FEN-tes

Translations: having sent away, having let go, having forgiven, having left, having allowed, having dismissed

Notes: This word is a masculine or neuter plural nominative or accusative aorist active participle of the verb 'aphiēmi'. It describes an action that has been completed in the past, indicating that the subjects have performed the action of sending away, letting go, forgiving, or leaving. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances of another verb.

Inflection: Aorist Active Participle, Nominative or Accusative Case, Masculine or Neuter Gender, Plural Number

Synonyms: ΑΠΟΛΥΣΑΝΤΕΣ, ΣΥΓΧΩΡΗΣΑΝΤΕΣ

Etymology: The verb 'aphiēmi' is a compound word formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'hiēmi' (ἵημι), meaning 'to send' or 'to let go'. This etymology reflects the core meaning of sending or letting something go away.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2902

Part of Speech: Verb

Sounds like: kra-TEH-tee-teh

Translations: hold, take hold of, grasp, seize, hold fast, retain, rule, prevail, be strong, overcome

Notes: This word describes the act of holding, grasping, or seizing something, often with force or determination. It can also mean to hold fast to something, to retain it, or to rule over something, indicating power or control. In some contexts, it can mean to prevail or be strong. It is used to command or exhort someone to maintain a grip, either literally or figuratively, on a concept, tradition, or person.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΧΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Part of Speech: Noun

Sounds like: an-THROH-pohn

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the genitive plural form of the noun ἄνθρωπος (anthrōpos), meaning 'man', 'human being', or 'person'. It refers to humanity in general or a group of people. In the genitive plural, it indicates possession or relationship, often translated as 'of men' or 'of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), or from a Proto-Indo-European root meaning 'man'.

G0114

Part of Speech: Verb

Sounds like: ah-theh-TEE-teh

Translations: you reject, you set aside, you nullify, you make void, you despise, you scorn

Notes: This word is a verb meaning to reject, set aside, or nullify something. It implies treating something as invalid or worthless, often in the context of laws, commands, or agreements. It can also mean to despise or scorn. In the given form, it is a command or an indicative statement directed at 'you' (plural).

Inflection: Second Person, Plural, Present Tense, Indicative Mood or Imperative Mood, Active Voice

Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: From Greek ἀ- (a-, 'not') and τίθημι (tithēmi, 'to place, set'). Thus, it literally means 'to not place' or 'to displace', leading to the sense of setting aside or rejecting.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4235

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, mild

Notes: This word is likely an abbreviated or truncated form of the Koine Greek adjective 'πραΰς' (praus), meaning 'meek,' 'gentle,' or 'humble.' In ancient manuscripts, words were often written without diacritics and sometimes abbreviated. It describes a disposition of quiet strength, patience, and humility, often used in a moral or spiritual sense. It implies a gentle and submissive spirit, not weakness, but power under control.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΑΠΕΙΝΟΣ, ΗΣΥΧΙΟΣ

Etymology: The word 'πραΰς' (praus) is of uncertain origin, possibly pre-Greek. It describes a gentle, mild, or meek disposition.

G3962

Part of Speech: Noun

Sounds like: pah-TEER

Translations: father, a father, (of) father, (to) father

Notes: This is a scribal abbreviation for the Koine Greek word ΠΑΤΗΡ (patēr), meaning 'father'. It refers to a male parent or an ancestor. It can also be used metaphorically for a founder, originator, or a respected elder. The overline indicates that it is an abbreviation, with the missing letters (ΤΗ) being implied.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ

Etymology: From Proto-Indo-European. It is a very ancient word found across many Indo-European languages.

G2551

Part of Speech: Verb

Sounds like: kah-koh-lo-GOH

Translations: to speak evil of, to revile, to curse, to abuse, to slander

Notes: This verb means to speak evil of someone, to revile, curse, or slander them. It is a compound word formed from 'kakos' (bad, evil) and 'logos' (word, speech), literally meaning 'to speak bad words'. It is often used in contexts where someone is dishonoring or insulting another, particularly parents or figures of authority. It implies a malicious or disrespectful verbal attack.

Inflection: Present, Active, Indicative, 1st Person Singular; or Present, Active, Subjunctive, 1st Person Singular; or Present, Active, Imperative, 2nd Person Singular; or Present, Active, Infinitive

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΛΟΙΔΟΡΕΩ

Etymology: This word is a compound of the Koine Greek adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and the noun ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. It describes the act of speaking evil or harmful words.

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G3004

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2878

Part of Speech: Noun

Sounds like: kor-BAHN

Translations: Corban, a gift, an offering, a sacrifice

Notes: This word is a transliteration of a Hebrew word meaning 'a gift dedicated to God'. In the New Testament, it refers to a gift consecrated to God, often used in the context of a vow that would prevent someone from using their resources to help their parents, effectively nullifying the commandment to honor them.

Inflection: Does not inflect (indeclinable)

Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: From Hebrew קָרְבָּן (qorbān), meaning 'an offering, sacrifice', from the root קָרַב (qārab), 'to come near, to present'. It refers to something brought near to God.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lee-THEES

Translations: you were benefited, you were profited, you were helped, you might be benefited, you might be profited, you might be helped

Notes: This word is the second person singular form of the verb 'to benefit,' 'to profit,' or 'to help.' It can be interpreted as either an Aorist Passive Indicative, meaning 'you were benefited/profited/helped,' or an Aorist Passive Subjunctive, meaning 'you might be benefited/profited/helped.' The specific meaning depends on the context of the sentence, particularly whether it expresses a past fact or a potential/hypothetical action.

Inflection: Aorist, Passive, 2nd Person, Singular, Indicative or Subjunctive

Synonyms: ΩΦΕΛΕΩ, ΣΥΝΕΡΓΕΩ, ΒΟΗΘΕΩ

Etymology: The root verb ΩΦΕΛΕΩ (ōpheleō) comes from the Greek noun ὄφελος (ophelos), meaning 'advantage,' 'profit,' or 'gain.' It signifies the act of providing benefit or assistance.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G0863

Part of Speech: Verb

Sounds like: ah-fee-EH-tai

Translations: is forgiven, is sent away, is let go, is left, is permitted, is allowed

Notes: This word is the third person singular present passive indicative form of the verb ἀφίημι (aphiēmi). It describes an action being done to the subject, such as being forgiven, being sent away, or being left behind. It can also imply permission or allowance. Its meaning is highly dependent on context, often referring to the forgiveness of sins, the dismissal of a person, or the abandonment of a place or thing.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΑΠΟΛΥΕΤΑΙ, ΣΥΓΧΩΡΕΙΤΑΙ, ΕΑΤΑΙ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0003

Part of Speech: Verb

Sounds like: ah-ky-ROO-n-tes

Translations: making void, nullifying, invalidating, setting aside, abolishing

Notes: This word describes the action of rendering something without force or authority, effectively making it void or invalid. It implies a deliberate act of setting aside or abolishing a law, agreement, or custom. It is used to describe the act of nullifying something that was previously established or considered valid.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΤΑΡΓΟΥΝΤΕΣ, ΑΘΕΤΟΥΝΤΕΣ

G3945

Part of Speech: Adjective

Sounds like: pah-ROH-moy-ah

Translations: similar, like, such like, a similar thing, similar things

Notes: This word means 'similar' or 'like'. It is used to describe things that share characteristics or resemble something else. It can function as an adjective modifying a noun, or as a substantive meaning 'similar things' or 'things of a similar kind'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΜΟΙΟΣ, ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ

Etymology: The word ΠΑΡΟΜΟΙΑ (paromoia) comes from the preposition παρά (para), meaning 'beside' or 'alongside', and the adjective ὅμοιος (homoios), meaning 'like' or 'similar'. Thus, it literally means 'alongside like' or 'very similar'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G4920

Part of Speech: Verb

Sounds like: soon-ee-EH-teh

Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!

Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1525

Part of Speech: Participle

Sounds like: ice-por-YOO-oh-men-on

Translations: entering, going in, coming in, that which enters, that which goes in

Notes: This word is a present participle, indicating an ongoing action of 'entering' or 'going in'. It describes something or someone that is in the process of entering a place or situation. As a participle, it can function adjectivally (describing a noun) or substantively (acting as a noun itself, e.g., 'the one entering').

Inflection: Present, Middle/Passive Voice, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go into' or 'to proceed into'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2840

Part of Speech: Verb

Sounds like: koy-NOH-sahy

Translations: to make common, to make unclean, to defile, to share, to have fellowship, to communicate

Notes: This word is an aorist active infinitive form of the verb 'κοινόω'. It generally means 'to make common' or 'to share'. In a religious or ritualistic context, it can mean 'to make unclean' or 'to defile'. It can also refer to having fellowship or communicating with someone or something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΙΑΙΝΩ, ΒΕΒΗΛΟΩ, ΜΕΤΕΧΩ

Etymology: From the adjective κοινός (koinós), meaning 'common, shared'. The verb κοινόω means to make something common or to treat it as common.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Participle

Sounds like: ek-por-yoo-OH-men-ah

Translations: going out, proceeding, coming out, issuing, a going out, a proceeding, a coming out, an issuing

Notes: This word is a present middle/passive participle, meaning 'going out' or 'proceeding from'. It describes something that is in the process of moving from an inner place to an outer one, or originating from a source. It is often used to describe words or thoughts that come from the heart or mouth, or things that emanate from a person or place. It is a compound word formed from 'ΕΚ' (out of, from) and 'ΠΟΡΕΥΟΜΑΙ' (to go, to proceed).

Inflection: Plural, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G2840

Part of Speech: Verb, Participle

Sounds like: koy-NOON-tah

Translations: defiling, making common, making unclean, polluting

Notes: This word is a present active participle, meaning 'defiling' or 'making common/unclean'. It describes something that is in the process of defiling or polluting. It is often used in the context of ritual purity, referring to actions or things that make a person or object ritually impure or common, as opposed to sacred or clean. For example, 'things that are defiling the person'.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΜΙΑΙΝΟΝΤΑ, ΡΥΠΑΙΝΟΝΤΑ

Etymology: From κοινός (koinos), meaning 'common' or 'shared'. The verb κοινόω means 'to make common' or 'to share', and in a religious context, it can mean 'to make unclean' or 'to defile' by making something sacred common.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Unknown

Sounds like: AH-non

Translations: unknown

Notes: It is not clear what this word means. It could be garbled or badly misspelled, as 'ΑΝΟΝ' does not appear to be a standard Koine Greek word. It might be a misspelling or a very rare form of another word, or it could be a fragment of a larger word. Without diacritics, it's impossible to determine if it's a form of 'ἄνω' (above, up) or 'ἀνώνυμος' (anonymous), or something else entirely. Given the context provided, it does not seem to fit any common Koine Greek vocabulary.

Inflection: Unknown

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-thon

Translations: I entered, they entered, I came in, they came in, I went in, they went in

Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G1905

Part of Speech: Verb

Sounds like: ep-ay-ROH-tohn

Translations: they were asking, they were questioning, they were inquiring

Notes: This word is a verb meaning 'to ask' or 'to question'. It describes an action of seeking information or clarification from someone. It is often used in contexts where people are posing questions, sometimes with an implication of persistent or repeated questioning. It is a compound word formed from 'ΕΠΙ' (upon, to) and 'ΕΡΩΤΑΩ' (to ask).

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G0801

Part of Speech: Adjective

Sounds like: ah-sy-NEH-toy

Translations: without understanding, foolish, senseless, unintelligent, a fool, a senseless person

Notes: This word describes someone who lacks understanding, discernment, or intelligence. It implies a moral or spiritual obtuseness, rather than just a lack of intellectual capacity. It can be used to describe individuals who are foolish or senseless in their actions or beliefs, often due to a failure to grasp divine truth or wisdom.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'συνετός' (synetos), which means 'intelligent' or 'understanding'. 'Συνετός' itself comes from 'συνίημι' (syniemi), meaning 'to understand' or 'to comprehend'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2839, G2840

Part of Speech: Adjective, Verb

Sounds like: Koy-NOY

Translations: common, shared, public, unclean, defile, make common, make unclean

Notes: This word has two primary meanings depending on its grammatical form. As an adjective (ΚΟΙΝΟΙ), it means 'common,' 'shared,' or 'public,' referring to something that belongs to or is accessible to everyone. It can also refer to something that is 'unclean' or 'profane' in a ritual or religious sense. As a verb (ΚΟΙΝΟΙ), it means 'to make common,' 'to defile,' or 'to make unclean,' often in a religious or ceremonial context, indicating the act of rendering something impure or profane. The context of the sentence determines which meaning is intended.

Inflection: Nominative Plural Masculine or Feminine (Adjective), Present Indicative Active Third Person Singular (Verb)

Synonyms: ΚΟΙΝΩΝΟΣ, ΒΕΒΗΛΟΩ, ΜΙΑΙΝΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2511

Part of Speech: Verb, Adjective

Sounds like: kah-thah-REE-zohn

Translations: cleansing, purifying, making clean, one who cleanses, he who cleanses

Notes: This word is a present active participle, meaning 'cleansing' or 'purifying'. It describes an ongoing action of making something clean, pure, or free from defilement. It can function both as a verb, indicating an action performed by the subject, and as an adjective, describing a person or thing that is in the process of cleansing or purifying.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΝΙΖΩΝ, ΕΚΚΑΘΑΙΡΩΝ

Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. The suffix -ιζω indicates a verb of making or causing something to be clean.

Part of Speech: Noun

Sounds like: AN-thro-poss

Translations: man, a man, human, a human being, person, a person

Notes: This is a scribal abbreviation for Ἄνθρωπος (anthropos), meaning 'man' or 'human being'. It refers to a human being in general, without distinction of gender, or specifically to a male person. It is used to denote a member of the human race, often in contrast to God or animals. It can also refer to a specific individual.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”), literally 'one who has the face of a man'.

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for the Koine Greek word ΑΝΘΡΩΠΟΝ (anthrōpon), which means 'man', 'human', or 'person'. It is used to refer to a male human being, or more broadly, to humanity in general. In the accusative case, it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The word ΑΝΘΡΩΠΟΣ is of uncertain origin, but it is an ancient Greek term for 'human being' or 'man'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOY

Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes

Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ

Part of Speech: Verb

Sounds like: ek-por-EV-eh-tai

Translations: goes out, comes out, proceeds, issues forth, comes forth

Notes: This verb describes the action of moving out from a place or origin, or of something issuing forth or proceeding from a source. It can be used to describe people leaving a building, water flowing from a spring, or even thoughts or actions originating from within a person. It implies a movement or emanation from an interior to an exterior.

Inflection: Present, Indicative, Middle/Passive Voice, Third Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ἐκπορεύομαι (ekporeuomai) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go out from'.

G3431

Part of Speech: Noun

Sounds like: moy-khee-AI

Translations: adulteries, acts of adultery

Notes: This word refers to acts of adultery or unfaithfulness, specifically sexual infidelity. It is used to describe multiple instances or a general state of engaging in such acts. In ancient Greek thought, it encompassed not just the physical act but also the intent and moral transgression.

Inflection: Plural, Nominative or Accusative or Vocative

Synonyms: ΠΟΡΝΕΙΑ, ΑΣΕΛΓΕΙΑ

Etymology: The word ΜΟΙΧΕΙΑ (moicheia) derives from the verb μοιχεύω (moicheuō), meaning 'to commit adultery', which in turn comes from μοιχός (moichos), meaning 'adulterer'. Its origin is ancient Greek.

G1388

Part of Speech: Noun

Sounds like: DO-los

Translations: guile, deceit, craft, treachery, a guile, a deceit

Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.

G766

Part of Speech: Noun

Sounds like: ah-SEL-gee-ah

Translations: licentiousness, sensuality, debauchery, wantonness, unbridled lust, a licentiousness, a sensuality

Notes: This word refers to unbridled lust, sensuality, or debauchery. It describes a lack of moral restraint, often manifested in public and scandalous behavior, showing a brazen disregard for decency and public opinion. It implies a shameless indulgence in vice, not merely private sin but open, defiant immorality.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: The etymology is uncertain, but it is often suggested to be derived from 'a' (negative particle) and 'Selge', a city in Pisidia known for its wild and undisciplined inhabitants, or from 'selges' meaning 'without restraint'.

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G0988

Part of Speech: Noun

Sounds like: blas-fay-MEE-ah

Translations: blasphemy, slander, reviling, evil speaking, a blasphemy, a slander

Notes: This word refers to impious or irreverent speech concerning God or sacred things, or more generally, to abusive or defamatory speech against anyone. It describes the act of speaking evil, whether against divine beings or against people, often implying a malicious intent to harm reputation through words. It is typically used in the singular form.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative; Feminine

Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ, ΥΒΡΙΣ

Etymology: The word ΒΛΑΣΦΗΜΙΑ (blasphemia) is derived from the verb ΒΛΑΣΦΗΜΕΩ (blasphemeō), which means 'to blaspheme' or 'to speak evil of'. This verb is a compound of ΒΛΑΠΤΩ (blaptō), meaning 'to harm' or 'to injure', and ΦΗΜΗ (phēmē), meaning 'speech' or 'report'. Thus, it literally means 'harmful speech'.

G5243

Part of Speech: Noun

Sounds like: hoo-per-ee-fah-NEE-ah

Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness

Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ

Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.

G0877

Part of Speech: Noun

Sounds like: ah-fro-SOO-nay

Translations: folly, foolishness, senselessness, a foolish act, lack of understanding

Notes: This word refers to a state of foolishness, senselessness, or lack of understanding. It describes actions or thoughts that are irrational, imprudent, or lacking in wisdom. It can also denote a specific foolish act or behavior.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΙΑ, ΜΩΡΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: This word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'φρήν' (phren), meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'without understanding'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

Part of Speech: Verb

Sounds like: ek-por-YOO-eh-tai

Translations: goes out, comes out, proceeds, issues forth, is emitted

Notes: This word describes something or someone moving from an inner place to an outer one, or originating from a source. It is often used to describe things that 'come forth' or 'proceed' from a person, a place, or even a divine source. It can refer to physical movement, but also to abstract concepts like words, thoughts, or spiritual emanations. For example, it can describe words coming out of one's mouth, or a spirit proceeding from God.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to journey'. Thus, it literally means 'to go out from'.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-sen

Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing

Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G2990

Part of Speech: Verb

Sounds like: la-THEIN

Translations: to escape notice, to be hidden, to be unknown, to forget

Notes: This word is the aorist active infinitive of the verb 'λανθάνω' (lanthanō). It means 'to escape notice' or 'to be hidden from'. It is often used to describe an action that is done without someone else knowing about it, or to describe something that remains unknown or forgotten. For example, one might 'escape notice' while doing something, or a fact might 'be hidden' from someone.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΡΥΠΤΩ, ΑΓΝΟΕΩ

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G191

G3588, G3739, G3778, G5101

Part of Speech: Verb, Participle

Sounds like: ah-koo-SAH-sah

Translations: having heard, hearing, she who heard

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed in the past, often functioning like an adjective or adverb to describe someone who has performed the action of hearing. It specifically refers to a female subject who has heard something.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΠΥΘΟΜΕΝΗ

Etymology: The word 'ΑΚΟΥΩ' (akouō) comes from Proto-Indo-European *h₂kowh₂-, meaning 'to hear'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: unclean, impure, defiled, an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in a religious context to refer to things or people that are not clean or holy. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not') and 'καθαρός' (katharos, meaning 'clean' or 'pure').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΟΙΝΟΣ, ΜΙΑΡΟΣ, ΑΝΟΣΙΟΣ

G4363

Part of Speech: Verb

Sounds like: pros-EP-eh-sen

Translations: fell upon, fell down before, happened, occurred, approached, attacked

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb πίπτω (piptō), meaning 'to fall.' In its aorist form, it describes an action that happened at a specific point in the past. It can mean to fall upon someone or something, often in supplication or attack, or to happen or occur, especially in reference to events or news. It can also imply approaching or encountering.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΠΙΠΙΠΤΩ, ΣΥΜΒΑΙΝΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word προσπίπτω is a compound of the preposition πρός (pros), meaning 'to, towards, with,' and the verb πίπτω (piptō), meaning 'to fall.' The combination signifies 'to fall towards' or 'to fall upon.'

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4949

Part of Speech: Noun

Sounds like: soo-roh-foy-NEE-kis-sah

Translations: Syrophoenician woman, a Syrophoenician woman

Notes: This is a compound noun referring to a woman of Syrophoenician descent. It combines 'Syrian' and 'Phoenician' to describe someone from the region of Syria and Phoenicia, specifically a female inhabitant. It is used to denote a person's ethnic or regional origin.

Inflection: Singular, Nominative, Feminine

Etymology: This word is a compound of ΣΥΡΟΣ (Syros), meaning 'Syrian', and ΦΟΙΝΙΚΙΣΣΑ (Phoinikissa), meaning 'Phoenician woman'. It describes a woman from the region of Syrophoenicia.

G2065

Part of Speech: Verb

Sounds like: eh-ROH-tah

Translations: he was asking, he asked, he was questioning, he questioned

Notes: This word is a verb, specifically the imperfect active indicative form of 'erōtaō', meaning 'to ask' or 'to question'. It describes an action that was ongoing or repeated in the past. It is often used to introduce a question or to describe someone making an inquiry.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΠΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the Greek root 'erōt-', meaning 'to ask' or 'to question'. It is related to the noun 'erōtēma' (question).

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G5526

Part of Speech: Verb

Sounds like: khor-tas-THEE-nai

Translations: to be satisfied, to be filled, to be fed, to be sated

Notes: This word is a verb meaning to be satisfied or filled, often in the context of food or sustenance. It implies having enough to eat or being completely sated. It can be used to describe someone who has eaten their fill or has had their needs met.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΜΠΙΠΛΗΜΙ, ΚΟΡΕΝΝΥΜΙ

Etymology: The word ΧΟΡΤΑΖΩ is derived from χόρτος (chortos), meaning 'fodder, grass, hay', originally referring to feeding animals, and then extended to humans.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G0906

Part of Speech: Verb

Sounds like: bah-LEIN

Translations: to throw, to cast, to put, to lay, to place

Notes: ΒΑΛΕΙΝ is the aorist active infinitive form of the verb ΒΑΛΛΩ. It means 'to throw,' 'to cast,' 'to put,' or 'to place.' It describes the action of causing something to move through the air or to be set down in a particular location. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container.

Inflection: Aorist, Active, Infinitive

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΒΑΛΛΩ comes from the Proto-Indo-European root meaning 'to throw' or 'to strike.' It has cognates in various Indo-European languages.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G0001

Part of Speech: Adverb

Sounds like: ah-po-TAH-toh

Translations: far off, farthest, furthest

Notes: This word is an adverb meaning 'farthest' or 'most distant'. It is the superlative form of the adverb 'apo' (from, away from), indicating the greatest possible distance or remoteness. It describes something that is at the extreme end of a range or location.

Inflection: Superlative Adverb, Does not inflect

Etymology: This word is derived from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', with the superlative suffix -ΤΑΤΩ, indicating the highest degree of the quality.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G1831

Part of Speech: Verb

Sounds like: ex-eh-LEE-loo-theh

Translations: he has gone out, he has come out, it has gone out, it has come out

Notes: This is a verb meaning 'to go out' or 'to come out'. It describes an action of moving from an inside place to an outside place, or from one state to another. It is often used to describe a person or thing emerging from a location or a situation.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: From the Greek preposition 'ek' (out of) and the verb 'erchomai' (to come, to go). It literally means 'to come out of' or 'to go out of'.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word, ΔΕΜΟΝΙΟΝ (DEMONION), appears to be a misspelling or variant of ΔΑΙΜΟΝΙΟΝ (DAIMONION). It refers to a demon or an evil spirit, often depicted as a malevolent supernatural being. In the New Testament, it is frequently used to describe the spirits that possess people and cause various afflictions, which Jesus and his disciples cast out. It can be used in sentences to describe the source of an illness or a spiritual entity.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G0565

Part of Speech: Participle

Sounds like: ah-pel-THOO-sah

Translations: having gone away, having departed, having left, having gone

Notes: This word is a participle derived from the verb 'aperchomai', meaning 'to go away' or 'to depart'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or verb in the sentence. It indicates that the subject has completed the action of going away before the main verb's action takes place.

Inflection: Aorist, Active, Feminine, Nominative, Singular

Synonyms: ΕΞΕΛΘΟΥΣΑ, ΥΠΑΓΟΥΣΑ

G3813

Part of Speech: Noun

Sounds like: pai-DEE-oh

Translations: child, a child, little child, boy, a boy, girl, a girl, infant, a infant, servant, a servant

Notes: This word is a diminutive form of the Greek word 'ΠΑΙΣ' (pais), meaning 'child' or 'servant'. It typically refers to a young child, an infant, or a boy or girl. In some contexts, it can also refer to a servant or slave, especially when used in a broader sense of someone in a subordinate position. It emphasizes the smallness or youth of the person.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: The word ΠΑΙΔΙΟΝ (paidion) is a diminutive of ΠΑΙΣ (pais), meaning 'child' or 'boy'. It comes from an ancient Proto-Indo-European root meaning 'to feed' or 'to protect', referring to the young who are cared for.

G0906

Part of Speech: Participle, Verb

Sounds like: beh-BLEH-meh-non

Translations: thrown, cast, laid, put, a thrown thing, a cast thing

Notes: This word is the perfect passive participle of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective or adverb, describing something that has been thrown, cast, laid, or put. It can refer to an object that has been placed somewhere, or a person who has been cast into a certain state or location, such as being thrown into prison.

Inflection: Neuter, Singular, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΡΙΦΘΕΝ, ΕΚΒΕΒΛΗΜΕΝΟΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1831

Part of Speech: Participle

Sounds like: ex-eh-LEE-loo-thos

Translations: having gone out, having come out, that which has gone out, that which has come out

Notes: This word is a perfect active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come out'. As a perfect participle, it describes an action that has been completed in the past and whose results continue into the present. It can function adjectivally, describing something that has gone out, or substantively, referring to 'that which has gone out'. For example, it could describe a person who has left a place, or a word that has been spoken.

Inflection: Perfect, Active, Participle. It can be Nominative Singular Masculine, Feminine, or Neuter, or Accusative Singular Neuter.

Synonyms: ΑΠΕΛΘΩΝ, ΕΚΒΑΣ

G1831

Part of Speech: Verb

Sounds like: ex-EL-thoh

Translations: to go out, to come out, to depart, to leave, to come forth, to emerge

Notes: This word is a compound verb formed from the preposition ΕΚ (out of) and the verb ΕΡΧΟΜΑΙ (to come or go). It signifies the action of moving from an inside place to an outside one, or from one state/condition to another. It is frequently used to describe physical departure or emergence, but can also refer to things coming forth, such as words or ideas.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The verb ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G1179

Part of Speech: Proper Noun

Sounds like: deh-ka-POH-leh-ohss

Translations: of Decapolis

Notes: Decapolis refers to a region of ten cities, primarily located east of the Jordan River in ancient times. It is a compound word formed from 'δέκα' (deka), meaning 'ten', and 'πόλις' (polis), meaning 'city'. The term is used to denote the region associated with these ten cities.

Inflection: Singular, Genitive, Feminine

Etymology: The word is a compound of the Koine Greek words 'δέκα' (deka), meaning 'ten', and 'πόλις' (polis), meaning 'city'. It literally means 'ten cities'.

G5342

Part of Speech: Verb

Sounds like: FAIR-oo-sin

Translations: they bear, they carry, they bring, they lead, they endure

Notes: This is a common Koine Greek verb meaning 'to bear,' 'to carry,' 'to bring,' 'to lead,' or 'to endure.' It is used to describe the action of moving something from one place to another, or to signify the act of sustaining or tolerating something. The form ΦΕΡΟΥΣΙΝ specifically indicates an action performed by 'they' (a group of people or things) in the present tense. While the user inquired about a potential future tense, this form is definitively present indicative active.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G2974

Part of Speech: Adjective

Sounds like: KOH-fon

Translations: deaf, mute, dumb, blind, a deaf person, a mute person, a blind person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). In some contexts, it can also refer to someone who is dull of understanding or even blind, particularly in a spiritual sense. It is used to describe a state of sensory impairment or a lack of perception.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to describe a lack of hearing or speech.

G3425

Part of Speech: Adjective

Sounds like: moh-gi-LA-lon

Translations: speech-impaired, speaking with difficulty, mute, stammering, a speech-impaired person

Notes: This word describes someone who speaks with difficulty, is mute, or has a speech impediment. It is a compound word formed from 'μόγις' (MOGIS), meaning 'with difficulty' or 'hardly', and 'λαλέω' (LALEO), meaning 'to speak'. It is used to describe a person who struggles to articulate words clearly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΩΦΟΣ, ΑΛΑΛΟΣ

Etymology: The word ΜΟΓΙΛΑΛΟΣ is a compound of two Greek words: μόγις (mógis), meaning 'with difficulty' or 'hardly', and λαλέω (laléō), meaning 'to speak'. It describes someone who speaks with difficulty.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LOO-sin

Translations: they call to one's side, they summon, they entreat, they exhort, they comfort, they encourage, they appeal to, they beseech

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleo), meaning 'to call'. Together, it means to call someone to one's side, often for help, comfort, or instruction. It can be used in various contexts, such as to appeal to someone, to urge or exhort them, to comfort or encourage them, or to invite them.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΡΩΤΑΩ

G2007

Part of Speech: Verb

Sounds like: eh-pi-THEE

Translations: to lay upon, to put upon, to impose, to inflict, to add, to attack, to apply

Notes: This word is an inflected form of the verb 'epitithemi', meaning to lay or place something upon another, often with the implication of adding, imposing, or inflicting. It can describe the physical act of placing an object, or the metaphorical act of imposing a burden, a penalty, or even an attack. Its meaning can vary depending on the context and the case of the object it takes.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G0618

Part of Speech: Verb

Sounds like: ah-po-lah-BO-meh-nos

Translations: receiving, having received, taking back, having taken back, getting, having gotten

Notes: This word is a participle derived from the verb 'to receive' or 'to take back'. It describes an action that has already occurred or is ongoing, often indicating the subject has gained possession of something. It can be used to describe someone who has received a reward, a payment, or something that was due to them.

Inflection: Masculine, Singular, Nominative, Aorist, Middle Voice, Participle

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-ahn

Translations: one's own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific individual or group, distinguishing it from something common or shared. It is often used to denote something personal, peculiar, or belonging exclusively to someone. In this form, it is the feminine singular accusative, meaning it describes a feminine noun that is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G0906

Part of Speech: Verb

Sounds like: eh-BAH-len

Translations: he cast, he threw, he put, he laid, he poured, he sent, he brought, he expelled, he put forth

Notes: ΕΒΑΛΕΝ is the third person singular aorist active indicative form of the verb ΒΑΛΛΩ (ballō). It describes a completed action in the past, typically meaning 'he/she/it cast,' 'threw,' 'put,' or 'laid.' It can also convey the sense of expelling or sending something out. The specific meaning often depends on the context and any accompanying prepositions.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G4429

Part of Speech: Verb, Participle

Sounds like: PTOO-sas

Translations: spitting, having spit, to spit

Notes: This word is an aorist active participle derived from the verb 'πτύω' (ptyō), meaning 'to spit'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'spitting' or 'having spit', indicating the completion of the action of spitting.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Etymology: The verb πτύω (ptyō) comes from an imitative root, reflecting the sound of spitting.

G0308

Part of Speech: Participle, Verb

Sounds like: ah-nah-BLEP-sas

Translations: having looked up, looking up, having regained sight, regaining sight

Notes: This word is an aorist active participle derived from the verb 'anablepō', meaning 'to look up' or 'to regain sight'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can describe someone who has lifted their eyes upwards, or someone who has recovered their vision after being blind.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ANAKYPTAS, ANATHEORISAS

Etymology: The word 'anablepō' is a compound verb formed from 'ana' (ἀνά), meaning 'up' or 'again', and 'blepō' (βλέπω), meaning 'to see' or 'to look'. Thus, it literally means 'to look up' or 'to see again'.

G3772

Part of Speech: Noun

Sounds like: oo-RAH-non

Translations: heaven, a heaven, sky, a sky, (to) heaven, (to) sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΝ (ouranon), which means 'heaven' or 'sky'. It refers to the visible heavens, the atmosphere, or the dwelling place of God. In the provided context, it is used with the definite article 'τον' (ton), indicating 'the heaven' or 'the sky'. As an accusative form, it often indicates motion towards or extension over something.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

G4726

Part of Speech: Verb

Sounds like: es-te-NAX-en

Translations: he groaned, she groaned, it groaned, he sighed, she sighed, it sighed

Notes: This word is the third person singular, aorist active indicative form of the verb 'stenazo'. It describes an action of groaning or sighing that occurred in the past, completed at a specific point. It is used to express deep emotional distress, pain, or sorrow, often indicating a profound inner feeling that is expressed outwardly through a sound.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΣΤΕΝΑΖΩ, ΣΤΕΝΑΓΜΟΣ

Etymology: The verb ΣΤΕΝΑΖΩ (stenazo) is derived from the root ΣΤΕΝ- (sten-), which relates to narrowness or tightness, implying a constricted feeling or sound. It is related to words like στενός (stenos, 'narrow').

G2188

Part of Speech: Verb

Sounds like: ef-FAH-thah

Translations: Be opened, Open up

Notes: This word is an Aramaic imperative verb, transliterated directly into Koine Greek. It means 'Be opened' or 'Open up' and is used as a command for something to become open. It is notably used in the New Testament in a miraculous context, commanding ears or mouths to be opened.

Inflection: Aramaic imperative, 2nd person singular, passive voice

Etymology: This word is a transliteration of an Aramaic word, likely from the root פתח (petaḥ), meaning 'to open'. It entered Koine Greek directly from Aramaic.

G1303

Part of Speech: Verb

Sounds like: dee-ah-noo-KHTHAY-tee

Translations: be opened, be unstopped

Notes: This word is an aorist passive imperative form of the verb διανυκτερεύω (dianyktereúō), which means 'to spend the night through'. However, in the provided context (Mark 7:34), it is a mistranslation or a transliteration of an Aramaic word 'Ephphatha' (אֶתְפַּתַח), meaning 'be opened' or 'be unstopped'. The Greek word itself does not mean 'be opened'; it is used here to explain the Aramaic word. Therefore, its meaning in this specific context is 'be opened', but its literal Greek meaning is 'spend the night through'.

Inflection: Aorist, Passive, Imperative, Second Person, Singular

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G189

Part of Speech: Noun

Sounds like: ah-ko-AH-ee

Translations: hearings, reports, rumors, ears

Notes: This word refers to the faculty of hearing, a report or rumor that is heard, or the physical organ of the ear itself. It is often used in the plural to denote multiple instances of hearing or multiple ears. For example, it can describe the act of listening, the news that spreads by word of mouth, or the ears of a person.

Inflection: Plural, Nominative or Vocative or Dative, Feminine

Synonyms: ΟΥΣ, ΦΗΜΗ, ΛΟΓΟΣ

Etymology: The word 'ἀκοή' (akoē) comes from the verb 'ἀκούω' (akouō), meaning 'to hear'. It describes the result or faculty of the action of hearing.

G3089

Part of Speech: Verb

Sounds like: eh-LY-thay

Translations: was loosed, was untied, was set free, was dissolved, was destroyed, was broken, was released

Notes: ΕΛΥΘΗ is the third person singular aorist passive indicative form of the verb λύω (lyo). In this form, it means that something or someone 'was loosed,' 'was untied,' 'was set free,' 'was dissolved,' 'was destroyed,' or 'was broken.' It describes an action that was completed in the past, where the subject received the action of being loosed or dissolved.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΦΕΘΗ, ΔΙΑΛΥΘΗ, ΚΑΤΕΛΥΘΗ

G2980

Part of Speech: Verb

Sounds like: eh-LAH-lei

Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared

Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ

G4724

Part of Speech: Verb

Sounds like: dee-es-TEE-lah-toh

Translations: he was sent, it was sent, he was dispatched, it was dispatched, he was prepared, it was prepared

Notes: This is the third person singular, aorist indicative, middle or passive voice of the verb ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'. The prefix ΔΙΑ- (dia-) intensifies the action, suggesting a thorough or complete sending, and ΕΞ- (ex-) implies 'out from' or 'forth'. Thus, it describes an action where someone or something was sent out or dispatched, or prepared for a journey.

Inflection: Third Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G1291

Part of Speech: Verb

Sounds like: dee-ess-TEL-leh-toh

Translations: he was giving orders, he was commanding, he was warning, he was charging

Notes: This is a verb meaning to give orders, to command, or to warn. It is often used in the context of issuing a strict instruction or prohibition. The word implies a separation or distinction in the command, emphasizing its clarity and force. It is used to describe someone giving a directive to others.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΑΡΑΓΓΕΛΛΩ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2784

Part of Speech: Verb

Sounds like: eh-KAY-roos-so

Translations: I was proclaiming, I was preaching, I was announcing, I was declaring

Notes: This word is the imperfect active indicative form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. The imperfect tense describes an ongoing or repeated action in the past. It indicates that the action of proclaiming or preaching was happening continuously or habitually at some point in the past. It can be used to describe someone who was in the process of making an announcement or delivering a message.

Inflection: First Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G5236

Part of Speech: Adverb

Sounds like: hoo-per-pe-RIS-sohs

Translations: exceedingly, beyond measure, preeminently, superabundantly

Notes: This word is an adverb meaning 'exceedingly' or 'beyond measure'. It is used to emphasize the degree or extent of an action or quality, indicating something is done or exists to an extraordinary or overwhelming extent. It is a compound word formed from 'hyper' (over, beyond) and 'perissos' (exceeding, abundant).

Inflection: Does not inflect

Synonyms: ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ, ΠΕΡΙΣΣΟΤΕΡΩΣ, ΠΕΡΙΣΣΩΣ

Etymology: The word is a compound of the Greek preposition ΥΠΕΡ (hyper), meaning 'over, beyond', and the adjective ΠΕΡΙΣΣΟΣ (perissos), meaning 'exceeding, abundant'. The adverbial ending -ΩΣ is added to form 'ΥΠΕΡΠΕΡΙΣΣΩΣ'.

Part of Speech: Verb

Sounds like: ex-e-PLESS-son-to

Translations: they were astonished, they were amazed, they were astounded

Notes: This word describes a state of being greatly astonished, amazed, or astounded, often to the point of being overwhelmed or struck with wonder. It implies a strong emotional reaction to something unexpected or remarkable. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'πλήσσω' (plēssō), meaning 'to strike' or 'to smite'. Thus, it literally means 'to strike out' or 'to strike with astonishment'.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΤΙΚΟΣ

Etymology: The word ΕΚΠΛΗΣΣΩ (ekplēssō) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πλήσσω (plēssō), meaning 'to strike' or 'to smite'. It conveys the idea of being 'struck out' of one's senses by an overwhelming emotion.

G2974