2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Participle

Sounds like: ex-el-THON-tos

Translations: (of) having gone out, (of) going out, (of) coming out, (of) departing

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out', 'to come out', or 'to depart'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring. In this genitive form, it often indicates possession, origin, or the subject of a dependent clause, such as 'of the one who went out' or 'when he had gone out'.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G5221

Part of Speech: Verb

Sounds like: hoo-PAN-tay-seh

Translations: he met, she met, it met, he came to meet, she came to meet, it came to meet

Notes: This word is the third person singular aorist active indicative form of the verb 'hypantaō'. It means 'to meet' or 'to come to meet' someone or something. It describes an action that occurred in the past, completed at a specific point.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΣΥΝΑΝΤΑΩ, ΑΠΑΝΤΑΩ

Etymology: The word ΥΠΑΝΤΑΩ (hypantaō) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'to' (indicating movement towards), and ΑΝΤΑΩ (antaō), meaning 'to meet' or 'to come face to face'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3419

Part of Speech: Noun

Sounds like: mnay-MEH-ee-ohn

Translations: of tombs, of monuments, of sepulchers, of burial places

Notes: This word is the genitive plural form of the noun μνημεῖον (mnēmeion), meaning a tomb, monument, or memorial. It refers to a place of burial or a structure commemorating the dead, and in this genitive plural form, it indicates possession or origin, often translated as 'of tombs' or 'from the tombs'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΑ

Etymology: The word μνημεῖον (mnēmeion) derives from μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that serves as a reminder, specifically a memorial or a place where someone is remembered after death.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-toh

Translations: unclean, impure, defiled, an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It can refer to things, people, or spirits that are considered unclean according to religious law or moral standards. It is often used in contrast to what is pure or clean.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΚΟΙΝΩΤΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΝΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-) meaning 'not' or 'un-', and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KAY-sin

Translations: dwelling, habitation, residence, a dwelling, a habitation, a residence

Notes: This word refers to the act of dwelling or residing in a place, or the place itself where one lives. It can describe a permanent home or a temporary lodging. It is often used to denote a place of habitation or a settlement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΜΟΝΗ

Etymology: The word ΚΑΤΟΙΚΗΣΙΣ (katoikēsis) is derived from the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit'. This verb is itself a compound of κατά (kata), meaning 'down' or 'in', and οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit', which comes from οἶκος (oikos), meaning 'house'.

G2192

Part of Speech: Verb

Sounds like: EE-kheh

Translations: he had, she had, it had, he was having, she was having, it was having

Notes: This word is the third person singular imperfect indicative active form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, or a state of possession in the past. For example, it could mean 'he was having' or 'he used to have'.

Inflection: Singular, Third Person, Imperfect, Indicative, Active

Synonyms: ΚΕΚΤΗΜΑΙ, ΚΑΤΕΧΩ

Etymology: The verb 'ἔχω' (echō) comes from Proto-Indo-European. It is a fundamental verb in Greek, indicating possession, state, or ability.

G3418

Part of Speech: Noun

Sounds like: MNEE-ma-see

Translations: (to) tombs, (in) tombs, (at) tombs, (to) graves, (in) graves, (at) graves, (to) monuments, (in) monuments, (at) monuments

Notes: This word refers to tombs, graves, or monuments. It is used to denote a place of burial or a memorial structure. In the provided examples, it is used in the dative case, indicating location ('in the tombs') or direction ('to the tombs').

Inflection: Dative, Plural, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΕΙΟΝ

Etymology: From the Greek word μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It refers to something that serves as a reminder, hence a memorial or tomb.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G1410

Part of Speech: Verb

Sounds like: eh-DY-nah-toh

Translations: was able, could, had power, was strong enough

Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes the capacity or capability of someone or something to perform an action or to possess a certain quality. It is often used in past tense contexts, indicating that someone 'was able' or 'could' do something. It can also imply having the inherent strength or authority to act.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΕΩ

Etymology: The word ΔΥΝΑΜΑΙ (dynamai) comes from the Greek word ΔΥΝΑΜΙΣ (dynamis), meaning 'power' or 'strength'. It is related to concepts of inherent ability and capability.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4178

Part of Speech: Adverb

Sounds like: pol-LAK-is

Translations: often, many times, frequently

Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.

Inflection: Does not inflect

Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ

Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.

G1210

Part of Speech: Verb

Sounds like: deh-DES-thai

Translations: to have been bound, to have been tied, to have been imprisoned, to be bound, to be tied, to be imprisoned

Notes: This word is the perfect passive infinitive form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As an infinitive, it functions like a verbal noun, often translated as 'to have been bound' or 'to be bound', indicating a state of having been bound or tied in the past, with the result continuing into the present. It can refer to physical restraint, such as being tied up or imprisoned, or to being under an obligation or restriction.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΔΕΣΜΕΥΕΙΝ, ΣΥΝΔΕΕΙΝ

G1288

Part of Speech: Verb

Sounds like: dee-ess-PAS-thai

Translations: to be torn apart, to be rent asunder, to be broken in pieces

Notes: This word is a compound verb, formed from διά (dia, meaning 'through' or 'apart') and σπάω (spaō, meaning 'to draw' or 'to tear'). In its perfect passive infinitive form, it means 'to have been torn apart' or 'to be in a state of having been torn apart'. It describes something that has been violently separated or broken into pieces, often implying a forceful or destructive action.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΡΗΓΝΥΜΙ, ΣΥΝΤΡΙΒΩ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G3816

Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

G4937

Part of Speech: Verb

Sounds like: soo-teh-TRIF-thai

Translations: to have been broken, to have been crushed, to have been bruised, to have been shattered

Notes: This word is the perfect passive infinitive form of the verb 'syntribo' (συντρίβω). It describes an action that has been completed in the past and whose result continues into the present, with the subject receiving the action. It means 'to have been broken into pieces,' 'to have been crushed,' or 'to have been bruised,' often implying a state of being utterly destroyed or severely damaged.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΘΛΑΩ, ΣΥΝΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G2896

Part of Speech: Verb, Participle

Sounds like: KRAH-zohn

Translations: crying out, shouting, calling out, proclaiming, a crying out, a shouting

Notes: This word is a present active participle of the verb 'κράζω', meaning 'to cry out' or 'to shout'. It describes an action that is ongoing or continuous. It is often used to describe someone speaking loudly, whether in distress, excitement, or to make a proclamation. It can function adjectivally, describing someone who is crying out, or adverbially, indicating the manner of an action.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΒΟΑΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΑ

G2657

Part of Speech: Verb, Participle

Sounds like: kah-tah-KOP-tohn

Translations: cutting, cutting down, cutting to pieces, bruising, wounding, striking

Notes: This word is a present active participle of the verb 'κατακόπτω'. It describes the action of cutting, striking, or bruising something, often with a sense of violence or severity. As a participle, it functions like an adjective or adverb, describing an ongoing action performed by the subject. It is a compound word formed from 'κατά' (down, against) and 'κόπτω' (to cut, strike).

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΟΠΤΩ, ΠΛΗΓΩ, ΤΥΠΤΩ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3113

Part of Speech: Adverb

Sounds like: MA-kro-THEN

Translations: from afar, from a distance, far off

Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩ, ΤΗΛΕ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.

G2896

Part of Speech: Participle

Sounds like: KRAX-as

Translations: crying out, having cried out, shouting, having shouted, calling out, having called out

Notes: This word is an aorist active participle derived from the verb 'krazō', meaning 'to cry out' or 'to shout'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often indicates the manner or time of another action, such as 'having cried out, he said...' or 'crying out, he fell'. It implies a loud, often urgent, vocalization.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΒΟΑΩ, ΦΩΝΕΩ, ΑΝΑΚΡΑΖΩ

Etymology: The verb 'krazō' is of imitative origin, mimicking the sound of a cry or shout. It is related to similar words in other Indo-European languages that convey the idea of a loud, harsh sound.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: unclean, impure, defiled, an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in a religious context to refer to things or people that are not clean or holy. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not') and 'καθαρός' (katharos, meaning 'clean' or 'pure').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΟΙΝΟΣ, ΜΙΑΡΟΣ, ΑΝΟΣΙΟΣ

G1905

Part of Speech: Verb

Sounds like: eh-peh-ROH-tah

Translations: he was asking, he was questioning, he was inquiring, he asked, he questioned, he inquired

Notes: This word is a verb meaning 'to ask,' 'to question,' or 'to inquire.' It is often used to describe someone repeatedly or persistently asking questions, or making a formal inquiry. It can be used in contexts where someone is seeking information or clarification.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΕΡΩΤΑΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the prefix ΕΠΙ (EPI), meaning 'upon' or 'in addition to,' and ΕΡΩΤΑΩ (EROTAO), meaning 'to ask.' The combination suggests asking 'in addition' or 'further' questions.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G3003

Part of Speech: Noun

Sounds like: leh-gee-OH

Translations: legion, a legion

Notes: This word refers to a 'legion', which was a large unit of the Roman army, typically consisting of several thousand soldiers. In the New Testament, it is notably used to describe a large number of demons, implying a vast, organized, and powerful group. It can also refer to a large multitude of anything.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΙΑ

Etymology: The word is a transliteration of the Latin word 'legio', meaning 'a levy, a body of soldiers, a legion'. It entered Koine Greek through contact with the Roman Empire.

G3003

Part of Speech: Noun

Sounds like: leh-GAH-ee-oh

Translations: legion, a legion

Notes: This word is a direct transliteration of the Latin word 'legio', meaning a Roman military unit of about 6,000 soldiers. In the New Testament, it is primarily used metaphorically to describe a large number, particularly a multitude of demons, emphasizing their organized and powerful nature. It can also refer to a large, undefined group.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΜΥΡΙΑΣ

Etymology: The word is a direct loanword from the Latin 'legio', which means a levy, conscription, or a body of soldiers. It is derived from the Latin verb 'legere', meaning 'to gather' or 'to choose'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Verb

Sounds like: pa-reh-KAH-lei

Translations: he was calling alongside, he was exhorting, he was comforting, he was urging, he was appealing, he was entreating

Notes: This word is the third person singular imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an action that was ongoing or repeated in the past. It means to call someone to one's side, to summon, to invite, to encourage, to exhort, to comfort, to console, to appeal to, or to entreat.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΑΚΛΗΤΟΣ, ΠΑΡΑΙΝΕΩ

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Noun

Sounds like: ah-pos-TEE-lay

Translations: sending, dispatching, a sending forth, a mission

Notes: This word appears to be a misspelling or a rare/non-standard variant of a word related to 'ἀποστολή' (apostolē) or 'ἀποστέλλω' (apostellō). If it were 'ἀποστολή', it would refer to a sending, a mission, or an apostleship. If it were a form of 'ἀποστέλλω', it would relate to the act of sending someone or something away. Given the spelling 'ΑΠΟΣΤΙΛΗ', it most closely resembles a noun form related to 'sending' or 'dispatching', likely a feminine singular noun.

Inflection: Singular, Nominative or Vocative, Feminine (likely a misspelling of a noun form)

Synonyms: ΠΕΜΨΙΣ, ΕΚΠΕΜΨΙΣ

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0034

Part of Speech: Noun

Sounds like: ah-geh-LAY

Translations: herd, a herd, flock, a flock, drove, a drove

Notes: This word refers to a group of animals, typically livestock, such as sheep, goats, or pigs, that are kept or driven together. It can also be used more broadly to refer to a crowd or multitude of people, though its primary usage in Koine Greek often pertains to animals.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΟΙΜΝΗ, ΒΟΥΚΟΛΙΟΝ

Etymology: The word 'ΑΓΕΛΗ' (agelē) is derived from the Greek verb 'ἄγω' (agō), meaning 'to lead' or 'to drive'. It refers to a group of animals that are led or driven together.

G1006

Part of Speech: Verb, Participle

Sounds like: bos-ko-MEH-nee

Translations: feeding, being fed, grazing, pasturing

Notes: This word is a present middle/passive participle derived from the verb 'boskō', meaning 'to feed' or 'to graze'. It describes something that is in the process of being fed or is feeding itself, often referring to animals grazing in a field. In the provided examples, it describes a herd of pigs that are feeding or grazing.

Inflection: Present, Middle or Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΝΕΜΟΜΕΝΗ, ΠΟΙΜΑΙΝΟΜΕΝΗ

G1006

Part of Speech: Participle

Sounds like: bos-ko-MEH-non

Translations: (of) feeding, (of) grazing, (of) pasturing, (of) tending, (of) those feeding, (of) those grazing

Notes: This word is a participle derived from the verb 'to feed' or 'to graze'. It describes something that is in the process of being fed or grazing, or someone who is tending to animals. As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing an action.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΝΕΜΟΜΕΝΩΝ, ΠΟΙΜΑΙΝΟΝΤΩΝ

Etymology: The word ΒΟΣΚΩ comes from an ancient root meaning 'to feed' or 'to pasture'. It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Verb

Sounds like: par-ek-AL-eh-san

Translations: they called to, they exhorted, they encouraged, they comforted, they appealed to, they pleaded with, they invited

Notes: This word is a verb in the aorist active indicative, third person plural. It describes an action completed in the past by a group of people. The verb 'παρακαλέω' generally means to call someone to one's side, and from that, it can take on various meanings depending on the context, such as to exhort, encourage, comfort, appeal to, or invite. It often implies a strong request or a supportive action.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΡΟΣΚΑΛΕΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

Part of Speech: Verb

Sounds like: eis-el-THOH-men

Translations: let us enter, let us go in, let us come in

Notes: This word is a compound verb formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'εἰσέρχομαι' means 'to go into', 'to come into', or 'to enter'. The form 'εἰσελθῶμεν' is a hortatory subjunctive, expressing an exhortation or suggestion for a group, hence 'let us enter'. It is used to encourage or propose an action for the speaker and others.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2010

Part of Speech: Verb

Sounds like: eh-peh-TREP-sen

Translations: he permitted, he allowed, he gave permission, he entrusted, he committed

Notes: This is a verb in the third person singular, aorist active indicative form of the verb 'epitrepō'. It means 'he permitted' or 'he allowed'. It describes an action completed in the past, where someone gave permission or authority for something to happen or for someone to do something. It can also mean 'to entrust' or 'to commit' something to someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΔΙΔΩΜΙ, ΕΞΕΣΤΙ

Etymology: The word 'epitrepō' is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'trepō' (to turn). The combination suggests turning something over to someone, hence 'to permit' or 'to entrust'.

Part of Speech: Verb

Sounds like: ex-EL-thon-tah

Translations: having gone out, having come out, going out, coming out

Notes: This word is the aorist active participle of the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It indicates that the subject has completed the action of going or coming out. It is often used to describe people or spirits departing from a place or person.

Inflection: Aorist, Active, Participle, Accusative, Plural, Neuter or Accusative, Singular, Masculine or Feminine

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ

Etymology: The word 'exerchomai' is a compound word formed from the preposition 'ek' (ἐκ), meaning 'out of', and the verb 'erchomai' (ἔρχομαι), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tah

Translations: spirits, a spirit, winds, a wind, breaths, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (pneumata), the plural form of ΠΝΕΥΜΑ (pneuma). It refers to spirits, whether divine, human, or demonic, or to winds or breaths. In the provided examples, it is used to refer to prophetic spirits, demonic spirits, and spirits that are subject to believers.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tah

Translations: unclean, impure, unclean things, impure things

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in the New Testament to refer to unclean spirits or animals that are not permitted for consumption under Jewish law. It can also describe people or actions that are morally corrupt.

Inflection: Nominative, Accusative, or Vocative Plural Neuter; or Nominative or Vocative Singular Feminine

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΝΟΣΙΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ (akathartos) is a compound word formed from the privative alpha (α-), meaning 'not' or 'without', and ΚΑΘΑΡΤΟΣ (kathartos), meaning 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.

Part of Speech: Verb

Sounds like: eis-EEL-thon

Translations: I entered, they entered, I came in, they came in, I went in, they went in

Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4155

Part of Speech: Verb

Sounds like: ep-NI-gon-to

Translations: they were choked, they were drowning, they were suffocated

Notes: This is the third person plural imperfect indicative passive form of the verb 'πνίγω' (pnigo). It describes an ongoing action in the past where the subjects were being choked, suffocated, or drowned. It implies a state of being overwhelmed or unable to breathe, often used in contexts of being submerged or having one's breath cut off.

Inflection: Third Person, Plural, Imperfect, Indicative, Passive

Synonyms: ΑΠΟΠΝΙΓΩ, ΣΥΜΠΝΙΓΩ

Etymology: From Proto-Indo-European *pneigʷ- 'to choke, strangle'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1006

Part of Speech: Participle

Sounds like: bos-KON-tes

Translations: feeding, pasturing, tending, herding, those who feed, those who pasture, those who tend, those who herd

Notes: This word is a present active participle derived from the verb 'to feed' or 'to pasture'. It describes someone who is actively engaged in the act of feeding or tending to livestock, such as shepherds or swineherds. In the provided examples, it refers to 'those who were feeding' or 'the feeders/herders'.

Inflection: Present, Active, Masculine, Plural, Nominative

Synonyms: ΝΟΜΕΥΣ, ΠΟΙΜΗΝ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

Part of Speech: Verb

Sounds like: ex-AYL-tho

Translations: I went out, I came out, I departed, I went forth, I came forth

Notes: This word is an inflected form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes the action of moving from an inside place to an outside place, or from one location to another, often implying departure or emergence. It can be used in various contexts to indicate leaving, appearing, or originating from somewhere.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ, ΑΝΑΒΑΙΝΩ

G1492

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to know, to behold, to look

Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ

Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.

G1096

Part of Speech: Participle

Sounds like: geh-GO-nos

Translations: that which has happened, that which has come into being, a thing that has occurred, an event, a fact, a deed

Notes: ΓΕΓΟΝΟΣ is the perfect active participle, neuter singular, nominative or accusative case, of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or noun, describing something that has already come into existence or occurred. It can refer to an event, a fact, or a deed that has taken place.

Inflection: Perfect Active Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΑΓΜΑ, ΕΡΓΟΝ, ΓΕΝΟΜΕΝΟΝ

Part of Speech: Verb

Sounds like: EHR-khon-toh

Translations: they were coming, they came, they were going, they went

Notes: This is the imperfect indicative middle/passive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The imperfect tense describes an ongoing or repeated action in the past. So, 'they were coming' or 'they were going' indicates a continuous movement or a series of arrivals/departures in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G1139

Part of Speech: Participle

Sounds like: dai-moh-ni-ZOH-meh-non

Translations: demon-possessed, one who is demon-possessed, a demon-possessed person

Notes: This word describes someone who is afflicted or controlled by a demon or evil spirit. It is often used to refer to individuals who exhibit symptoms of demonic possession, such as muteness, blindness, or other physical or mental ailments, which were attributed to the influence of demons in ancient times. It functions as an adjective describing a person or can be used substantively as a noun, meaning 'the one who is demon-possessed'.

Inflection: Present, Passive, Participle, Singular, Masculine or Neuter, Nominative or Accusative

Synonyms: ΕΧΩΝ ΔΑΙΜΟΝΙΟΝ, ΠΝΕΥΜΑ ΑΚΑΘΑΡΤΟΝ ΕΧΩΝ

G2521

Part of Speech: Participle, Adjective

Sounds like: kah-THEE-meh-non

Translations: sitting, seated, one sitting, a sitting one, that which is sitting

Notes: This word is a present middle/passive participle, meaning 'sitting' or 'seated'. It describes someone or something that is in the act of sitting or has taken a seated position. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) meaning 'the one sitting' or 'that which is sitting'.

Inflection: Singular, Neuter, Nominative or Accusative, Present, Middle or Passive

Synonyms: ΚΑΘΕΖΟΜΕΝΟΝ, ΗΜΕΝΟΝ

G4993

Part of Speech: Participle

Sounds like: soh-froh-NOON-tah

Translations: being of sound mind, being in one's right mind, being self-controlled, being sensible, being prudent

Notes: This word describes someone who is of sound mind, exercising self-control, or acting with prudence and good judgment. It implies a state of mental clarity and moderation, often in contrast to madness or irrational behavior. It is used to describe someone who has regained their senses or is acting in a sensible manner.

Inflection: Present Active Participle, Accusative, Masculine or Neuter, Singular

Synonyms: ΕΜΦΡΟΝΑ, ΝΟΥΝΕΧΗ, ΕΓΚΡΑΤΗ

G2192

Part of Speech: Participle

Sounds like: ess-KAY-koh-tah

Translations: having, having had, having obtained, having possessed, having held, having received

Notes: This word is a perfect active participle derived from the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that has already performed the action of 'having' or 'holding'. It indicates a completed action with ongoing results.

Inflection: Perfect, Active, Accusative, Masculine, Plural

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΛΑΒΟΝΤΑΣ, ΕΙΛΗΦΟΤΑΣ

G1334

Part of Speech: Verb

Sounds like: dee-ay-GAY-san-toh

Translations: they related, they narrated, they recounted, they described, they told

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'διηγέομαι'. It means to relate, narrate, recount, or describe something in detail. It is used when a group of people tell a story, give an account, or provide a detailed description of events.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ

G1139

Part of Speech: Participle

Sounds like: DAI-moh-nee-ZOH-meh-noh

Translations: (to) the demon-possessed one, (to) a demon-possessed one, (to) one possessed by a demon

Notes: This word is a participle derived from the verb 'to be demon-possessed'. It refers to someone who is afflicted by a demon or evil spirit. In this dative singular form, it indicates the recipient or indirect object of an action, meaning 'to the one who is demon-possessed' or 'for the one who is demon-possessed'.

Inflection: Singular, Dative, Masculine or Neuter, Present, Passive

Synonyms: ΔΑΙΜΟΝΙΖΟΜΕΝΟΣ, ΔΑΙΜΟΝΙΖΟΜΕΝΟΝ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

Part of Speech: Verb

Sounds like: pah-rah-kah-LEEN

Translations: to call to one's side, to summon, to invite, to implore, to entreat, to exhort, to comfort, to encourage, to console, to appeal to

Notes: This word is an infinitive form of the verb 'parakaleo'. It means to call someone to one's side, often with the intention of offering help, comfort, or advice. Depending on the context, it can convey the sense of urging, imploring, exhorting, comforting, or encouraging. It is frequently used to describe earnest requests or appeals.

Inflection: Present, Active, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΡΩΤΑΩ

Etymology: The word 'parakaleo' is a compound of 'para' (meaning 'beside' or 'alongside') and 'kaleo' (meaning 'to call'). Thus, it literally means 'to call alongside'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Proper Noun

Sounds like: SOOS

Translations: Sous

Notes: This word appears to be a proper noun, likely referring to a person or place. It is not a commonly attested word in Koine Greek texts such as the Septuagint or New Testament, which suggests it might be a less common name or a variant spelling. Without further context, its specific meaning or reference cannot be definitively determined.

Inflection: Singular, Nominative

Etymology: The etymology of this specific proper noun is not readily available in standard Greek lexicons. It may be of non-Greek origin or a unique name.

G0001

Part of Speech: Verb

Sounds like: ah-pang-GEL-lon

Translations: report, announce, tell, declare, bring word, relate

Notes: This word is a verb meaning to report, announce, or tell something. It is often used in the context of bringing news or a message to someone, or declaring a fact. It implies a formal or official communication.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apó, “from, away from”) + ἀγγέλλω (angéllō, “to announce, report”). The prefix ἀπό intensifies the meaning of announcing or reporting, often implying a message brought back from somewhere.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4160

Part of Speech: Verb

Sounds like: peh-POY-ee-ken

Translations: he has made, he has done, he has produced, he has performed

Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-sen

Translations: he had mercy, he showed mercy, he pitied, he had compassion

Notes: This word describes the act of showing mercy, pity, or compassion towards someone. It implies a feeling of deep sympathy for another's suffering, often leading to an act of kindness or relief. It is used to express God's mercy towards humanity or a person's compassion towards others.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The root word ΕΛΕΕΩ (eleeō) is derived from ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies an active demonstration of compassion.

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G0756

Part of Speech: Verb

Sounds like: EER-xah-toh

Translations: began, started, commenced

Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.

G1179

Part of Speech: Proper Noun

Sounds like: deh-KAH-po-lee

Translations: Decapolis, the Decapolis

Notes: This is a proper noun referring to the Decapolis, a region of ten cities primarily located east of the Jordan River, though some were west. These cities were Hellenistic in culture and were allied together. The word itself is a compound of 'deka' (ten) and 'polis' (city). It is used to denote the geographical area or the league of these ten cities.

Inflection: Singular, Dative, Feminine

Etymology: The word is a compound of the Koine Greek words ΔΕΚΑ (deka), meaning 'ten', and ΠΟΛΙΣ (polis), meaning 'city'. It literally means 'ten cities'.

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-zon

Translations: they were amazed, they marveled, they wondered, they were astonished

Notes: This is the third person plural imperfect active indicative form of the verb 'thaumazo'. It describes an ongoing or repeated action in the past, meaning 'they were amazed' or 'they kept on marveling'. It conveys a sense of wonder, astonishment, or admiration, often implying a strong emotional reaction to something remarkable or unexpected. It can be used to describe a group of people expressing their surprise or admiration.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΜΒΕΩ

Etymology: The root verb ΘΑΥΜΑΖΩ (thaumazo) comes from ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel'. It is related to the verb ΘΕΑΟΜΑΙ (theaomai), 'to gaze at, behold', suggesting an origin connected to observing something remarkable.

G1276

Part of Speech: Verb, Participle

Sounds like: dee-ah-peh-RAH-sahn-tos

Translations: having crossed over, when he had crossed over, after crossing over

Notes: This word is a participle derived from the verb 'διαπεράω', meaning 'to cross over' or 'to pass through'. As a participle, it describes an action that has been completed, often indicating a preceding event or a state resulting from an action. It is a compound word formed from 'διά' (through, across) and 'περάω' (to pass, to go). It is typically used to describe someone or something having traversed a body of water or a boundary.

Inflection: Aorist, Active, Participle, Singular, Masculine, Genitive

Synonyms: ΠΕΡΑΩ, ΔΙΑΒΑΙΝΩ

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-thay

Translations: was gathered together, was assembled, was collected

Notes: This word is the aorist passive form of the verb ΣΥΝΑΓΩ (synagō), meaning 'to gather together' or 'to assemble'. It describes an action that was completed in the past, where a group or things were brought together by an external agent. It is often used to describe people assembling in one place.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word ΣΥΝΑΓΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G4098

Part of Speech: Verb

Sounds like: PIP-tee

Translations: to fall, to fall down, to fall prostrate, to fall upon, to fall into, to perish, to be overthrown

Notes: This word describes the action of falling, whether literally, as in falling to the ground, or figuratively, as in falling into a state or condition, or being overthrown or perishing. It can also refer to falling prostrate in worship or supplication. It is often used to describe a sudden or involuntary descent.

Inflection: Present Active Infinitive

Synonyms: ΠΕΤΩ, ΠΙΠΤΩ

Etymology: From an assumed root meaning 'to fall'.

Part of Speech: Verb

Sounds like: pa-ra-ka-LEI

Translations: he/she/it calls alongside, he/she/it summons, he/she/it invites, he/she/it implores, he/she/it exhorts, he/she/it comforts, he/she/it encourages, he/she/it consoles, call alongside!, summon!, invite!, implore!, exhort!, comfort!, encourage!, console!

Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It generally means to call someone to one's side, often for the purpose of help, comfort, or instruction. Depending on the context, it can mean to summon, invite, implore, exhort, comfort, encourage, or console. It implies a personal and often urgent appeal or a supportive action.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΕΝΘΑΡΡΥΝΩ

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G4982

Part of Speech: Verb

Sounds like: so-THEE

Translations: to be saved, to be delivered, to be preserved, to be healed

Notes: This is a verb form indicating a passive action, meaning 'to be saved' or 'to be delivered'. It describes the state of being rescued or preserved from danger, destruction, or illness. It can also refer to being healed physically. It is often used in a spiritual sense to describe salvation.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ

Etymology: The word ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'whole'.

G190

Part of Speech: Verb

Sounds like: ee-ko-LOO-thee

Translations: followed, was following

Notes: This word is the third person singular imperfect indicative active form of the verb 'ΑΚΟΛΟΥΘΕΩ' (AKOLOUTHEO), meaning 'to follow' or 'to accompany'. It describes an action that was ongoing or habitual in the past. For example, it would be used to say 'he/she/it was following' or 'he/she/it followed' in a continuous sense.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word 'ΑΚΟΛΟΥΘΕΩ' (AKOLOUTHEO) is derived from the Greek prefix 'α-' (a-), meaning 'together with' or 'like', and 'κέλευθος' (keleuthos), meaning 'a way' or 'a path'. Thus, it literally means 'to be on the same path' or 'to go along with'.

G4846

Part of Speech: Verb

Sounds like: soon-eth-LEE-bon

Translations: they were pressing, they were crowding, they were thronging

Notes: This is a compound verb, formed from the preposition σύν (syn, meaning 'with' or 'together') and the verb θλίβω (thlibo, meaning 'to press' or 'to crush'). It means to press together, crowd, or throng. It describes a situation where many people are pushing or pressing against someone or something, often in a large crowd. It is used to describe the action of a multitude of people pressing in on someone.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΙΕΖΩ, ΣΥΝΩΘΕΩ

Etymology: The word συνθλίβω (synthlibo) is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb θλίβω (thlibo), meaning 'to press', 'to afflict', or 'to crush'. The combination emphasizes the action of pressing or crowding from all sides.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G3958

Part of Speech: Participle

Sounds like: pa-THOO-sa

Translations: suffering, having suffered, enduring, having endured, experiencing, having experienced

Notes: This word is a participle derived from the verb 'πάσχω' (paschō), meaning 'to suffer,' 'to endure,' or 'to experience.' As a participle, it functions like an adjective or adverb, describing someone or something that is undergoing or has undergone an action. In this form, it refers to a feminine subject who has suffered or endured something.

Inflection: Aorist Active Participle, Singular, Nominative, Feminine

Synonyms: ΚΑΚΟΠΑΘΟΥΣΑ, ΥΠΟΜΕΝΟΥΣΑ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1159

Part of Speech: Verb

Sounds like: dah-pah-NEE-sah-sah

Translations: having spent, having consumed, having wasted, having squandered

Notes: This word is a participle derived from the verb 'dapanao', meaning 'to spend' or 'to consume'. As a participle, it describes an action that has already occurred and modifies a noun or pronoun, indicating that the subject has completed the act of spending or consuming something. It is often used in contexts relating to financial expenditure or the consumption of resources.

Inflection: Aorist Active Participle, Singular, Nominative, Feminine

Synonyms: ΑΝΑΛΙΣΚΩ, ΚΑΤΑΝΑΛΙΣΚΩ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lee-THEE-sah

Translations: having been benefited, having been helped, having been profited

Notes: This word is the aorist passive participle of the verb ΩΦΕΛΕΩ (opheleō), meaning 'to benefit,' 'to help,' or 'to profit.' As a participle, it functions like an adjective or adverb, describing someone or something that has received benefit or help. It indicates a completed action in the past where the subject was the recipient of the action.

Inflection: Aorist, Passive, Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

Part of Speech: Verb (Participle)

Sounds like: el-THOO-sah

Translations: having come, having gone, having arrived, having entered, having gone forth, having gone out, having come out, having come forth, having come in, having come upon, having gone up

Notes: This word is a feminine, singular, nominative participle derived from the verb 'ΕΡΧΟΜΑΙ' (ERCHOMAI), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates that a female subject has completed the action of coming or going. Its specific meaning can vary depending on the prefix of the compound verb it's derived from (e.g., 'ἐξελθοῦσα' for 'having gone out', 'ἐπελθοῦσα' for 'having come upon').

Inflection: Singular, Nominative, Feminine, Aorist Active Participle

Synonyms: ΒΑΙΝΟΥΣΑ, ΙΟΥΣΑ

Etymology: The root verb ΕΡΧΟΜΑΙ (ERCHOMAI) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.

G191

Part of Speech: Verb, Participle

Sounds like: ah-koo-SAH-sah

Translations: having heard, hearing, she who heard

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed in the past, often functioning like an adjective or adverb to describe someone who has performed the action of hearing. It specifically refers to a female subject who has heard something.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΠΥΘΟΜΕΝΗ

Etymology: The word 'ΑΚΟΥΩ' (akouō) comes from Proto-Indo-European *h₂kowh₂-, meaning 'to hear'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: OH-pis-then

Translations: behind, after, back, afterward, in the rear, from behind

Notes: This word functions as an adverb meaning 'behind' or 'after', indicating position or sequence. It can also be used as a preposition, typically taking the genitive case, to mean 'behind' or 'after' something or someone. It describes location or temporal succession.

Inflection: Does not inflect (as an adverb/preposition)

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the ancient Greek root 'ὄπισθεν' (opisthen), which is related to 'ὄπισω' (opisō), meaning 'backwards' or 'behind'. It indicates a position or direction to the rear.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G4982

Part of Speech: Verb

Sounds like: soh-THEE-soh-mai

Translations: I will be saved, I will be delivered, I will be preserved, I will be made whole

Notes: This word means 'I will be saved' or 'I will be delivered'. It is a future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be performed upon the subject in the future, resulting in their salvation, deliverance, or preservation. For example, it can be used in a sentence like 'I will be saved from my enemies'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ

Etymology: The word ΣΩΖΩ comes from an ancient Greek root meaning 'to save, preserve, keep safe and sound'. It is related to the adjective σῶς (sōs), meaning 'safe, sound, whole'.

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay

Translations: it was dried up, it withered, it became dry

Notes: This word describes something that has become dry, withered, or parched. It is often used in contexts where plants or parts of plants dry up and die, or where water sources become depleted. It implies a state of having lost moisture and vitality.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΠΟΞΗΡΑΙΝΩ, ΜΑΡΑΙΝΩ

Etymology: The word ΞΗΡΑΙΝΩ (xērainō) is derived from the adjective ξηρός (xēros), meaning 'dry' or 'withered'.

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G2390

Part of Speech: Verb

Sounds like: ee-AH-tai

Translations: heals, is healed, is cured, is restored, is made whole

Notes: This word is the third person singular present middle or passive indicative form of the verb 'ἰάομαι' (iaomai), meaning 'to heal' or 'to cure'. It describes an action where someone or something is healing or being healed. For example, 'he heals' or 'it is being healed'.

Inflection: Third Person, Singular, Present, Middle or Passive, Indicative

Synonyms: ΘΕΡΑΠΕΥΕΙ, ΣΩΖΕΙ

Etymology: The verb 'ἰάομαι' (iaomai) is of uncertain origin, but it is an ancient Greek verb meaning 'to heal' or 'to cure'. It is related to the noun 'ἰατρός' (iatros), meaning 'physician' or 'healer'.

G3148

Part of Speech: Noun

Sounds like: MAS-tee-gos

Translations: of a scourge, of a whip, of a plague, of a calamity

Notes: This word refers to a whip or a scourge, an instrument used for punishment. It can also metaphorically refer to a plague, calamity, or severe affliction, something that causes great suffering or distress. It is used to describe a physical instrument of punishment as well as a divine or natural affliction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΟΔΥΝΗ

Etymology: The root word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to the verb μαστίζω (mastizō, 'to whip').

G1921

Part of Speech: Verb, Participle

Sounds like: eh-pee-GNOOS

Translations: having known, having recognized, having understood, having learned, having perceived, having ascertained

Notes: This word is a compound verb, formed from the preposition 'ΕΠΙ' (epi, meaning 'upon' or 'in addition to') and the verb 'ΓΙΝΩΣΚΩ' (ginōskō, meaning 'to know'). It signifies a more complete, thorough, or accurate knowledge, recognition, or understanding, often implying a full and precise comprehension or an experiential knowledge. It describes an action that has been completed in the past, leading to a present state of knowing or recognizing. It is often used to describe coming to a full realization or acknowledging something fully.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word 'ΕΠΙΓΙΝΩΣΚΩ' is derived from the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'in addition to', and the verb 'ΓΙΝΩΣΚΩ' (ginōskō), meaning 'to know'. The prefix intensifies the meaning of 'knowing', suggesting a fuller or more complete knowledge.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Participle

Sounds like: ex-el-THOO-san

Translations: having gone out, going out, who went out, to go out

Notes: This word is an aorist active participle, feminine, singular, and accusative, derived from the verb 'exerchomai' (to go out, come out). It describes an action completed in the past (aorist) by a feminine subject, often indicating the result or circumstance of another verb. It can function adjectivally, modifying a feminine noun in the accusative case, or adverbially, indicating time, cause, or manner.

Inflection: Aorist, Active, Participle, Feminine, Singular, Accusative

Synonyms: ΑΠΕΛΘΟΥΣΑΝ, ΕΚΒΑΣΑΝ

G1994

Part of Speech: Participle

Sounds like: ep-is-traf-EES

Translations: having turned, having returned, having been converted, having turned back, having turned around

Notes: This word is a participle derived from the verb 'epistrepho', meaning 'to turn', 'to return', or 'to convert'. As a participle, it describes an action that has already occurred, functioning adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a change in direction, allegiance, or spiritual state, indicating a turning away from one thing and towards another.

Inflection: Aorist, Passive, Masculine, Nominative, Singular

Synonyms: ΣΤΡΑΦΕΙΣ, ΑΠΟΣΤΡΑΦΕΙΣ

G3004

Part of Speech: Verb

Sounds like: EH-leh-geh

Translations: he was saying, he said, she was saying, she said, it was saying, it said

Notes: This word is the third person singular imperfect active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. The imperfect tense describes an ongoing or repeated action in the past. Therefore, 'ΕΛΕΓΕ' indicates that 'he, she, or it was saying' something, or 'he, she, or it used to say' something. It can also be translated simply as 'he/she/it said' when the continuous aspect is not emphasized.

Inflection: Singular, 3rd Person, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out', which evolved to 'to speak' in Greek, implying the gathering of words.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3004

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SAH-san

Translations: having done, having made, having produced, having performed, having created, having accomplished

Notes: This word is a participle derived from the verb 'ποιέω' (poieō), meaning 'to do,' 'to make,' or 'to create.' As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has been completed by the subject. It describes someone or something that has performed the action of doing or making.

Inflection: Aorist Active Participle, Singular, Accusative, Feminine

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G5399

Part of Speech: Verb, Participle

Sounds like: fo-bee-THEE-sa

Translations: having feared, having been afraid, having been terrified, having been put in fear

Notes: ΦΟΒΗΘΙΣΑ is the aorist passive participle of the verb φοβέω (phobeō), meaning 'to fear' or 'to be afraid'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb, indicating that the subject has experienced fear or terror.

Inflection: Singular, Nominative, Feminine, Aorist, Passive, Participle

Synonyms: ΔΕΙΣΑΣΑ, ΤΑΡΑΣΣΟΜΕΝΗ

Etymology: The word φοβέω (phobeō) comes from φόβος (phobos), meaning 'fear' or 'panic'. It is related to the Proto-Indo-European root *bhegʷ-, meaning 'to flee' or 'to run away'.

G5141

Part of Speech: Participle

Sounds like: TREH-moo-sah

Translations: trembling, shaking, a trembling (woman), a shaking (woman)

Notes: This word is a present active participle, meaning 'trembling' or 'shaking'. It describes an ongoing action of trembling or quaking, often due to fear, cold, or physical instability. It is used to describe a person or thing that is in a state of trembling.

Inflection: Present Active Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΦΟΒΟΥΜΕΝΗ, ΣΕΙΟΜΕΝΗ

Etymology: The word ΤΡΕΜΩ (tremō) comes from an ancient Proto-Indo-European root meaning 'to tremble'.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G4363

Part of Speech: Verb

Sounds like: pros-EP-eh-sen

Translations: fell upon, fell down before, happened, occurred, approached, attacked

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb πίπτω (piptō), meaning 'to fall.' In its aorist form, it describes an action that happened at a specific point in the past. It can mean to fall upon someone or something, often in supplication or attack, or to happen or occur, especially in reference to events or news. It can also imply approaching or encountering.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΠΙΠΙΠΤΩ, ΣΥΜΒΑΙΝΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word προσπίπτω is a compound of the preposition πρός (pros), meaning 'to, towards, with,' and the verb πίπτω (piptō), meaning 'to fall.' The combination signifies 'to fall towards' or 'to fall upon.'

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-ter

Translations: daughter, a daughter, (of) a daughter, (to) a daughter

Notes: This word means 'daughter'. The apostrophe at the end (keraia or coronis) indicates either an elision of the final vowel or that the word is being used as a numeral. In this context, it is an elision of the final vowel of ΘΥΓΑΤΗΡ (thygater), which is a common grammatical feature in Koine Greek, especially before a word starting with a vowel. It is used to refer to a female offspring.

Inflection: Singular, Nominative or Vocative, Feminine. The apostrophe indicates an elision of the final -ρ, making it ΘΥΓΑΤΕΡΑ or ΘΥΓΑΤΕΡΟΣ or ΘΥΓΑΤΕΡΙ, depending on the case and context, but the base form is ΘΥΓΑΤΗΡ.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G5198

Part of Speech: Adjective

Sounds like: hoo-gee-ACE

Translations: healthy, sound, whole, well, safe, uninjured

Notes: This word describes something or someone that is in a state of good health, soundness, or wholeness. It can refer to physical well-being, meaning 'healthy' or 'well', but can also extend to a more general sense of being 'sound' or 'uninjured'. It is used to describe the condition of a person, animal, or even a part of the body.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΚΕΡΑΙΟΣ, ΟΛΟΚΛΗΡΟΣ

Etymology: The word 'ΥΓΙΗΣ' comes from an ancient Greek root related to health and soundness. It is the basis for English words like 'hygiene'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G0750

Part of Speech: Noun

Sounds like: ar-khee-soo-nah-GO-goo

Translations: of the ruler of the synagogue, of a ruler of the synagogue, of the synagogue ruler, of a synagogue ruler

Notes: This word refers to the leader or president of a synagogue. This individual was responsible for the management of the synagogue, including its services, the care of the building, and the supervision of the reading of the Law and the Prophets. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΣΥΝΑΓΩΓΗ' (synagogue, assembly).

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΡΟΕΣΤΩΣ, ΠΡΟΚΑΘΗΓΟΥΜΕΝΟΣ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

Part of Speech: Verb

Sounds like: pah-rah-kah-OO-sahs

Translations: comforting, encouraging, exhorting, appealing to, entreating, inviting, calling alongside, consoling

Notes: This word is a present active participle, indicating an ongoing action. It describes someone who is actively comforting, encouraging, or appealing to others. The verb 'parakaleo' itself means 'to call alongside,' implying a close, supportive interaction, whether for comfort, exhortation, or entreaty. It can be used in various contexts to describe someone providing support, urging action, or making a request.

Inflection: Present, Active, Participle, Feminine, Accusative, Plural

Synonyms: ΠΑΡΑΜΥΘΟΥΜΕΝΑΣ, ΠΑΡΑΚΛΗΤΙΚΑΣ, ΠΑΡΑΘΑΡΡΥΝΟΥΣΑΣ

G3878

Part of Speech: Participle, Verb

Sounds like: pa-ra-KOO-sas

Translations: having heard amiss, having disobeyed, having neglected to hear, having disregarded

Notes: This word is an aorist active participle derived from the verb 'παρακούω' (parakouō), meaning 'to hear amiss, to disobey, to disregard'. It is a compound word formed from 'παρά' (para), meaning 'beside, amiss', and 'ἀκούω' (akouō), meaning 'to hear'. As a participle, it describes an action completed in the past by the subject, often functioning adverbially or adjectivally in a sentence, indicating the cause, manner, or time of another action.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΕΙΘΕΩ, ΑΜΕΛΕΩ

Etymology: The word 'παρακούω' (parakouō) is a compound of the preposition 'παρά' (para), meaning 'beside, amiss, contrary to', and the verb 'ἀκούω' (akouō), meaning 'to hear'. The combination suggests hearing in a way that is amiss or contrary to what is intended, leading to disobedience or disregard.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G4100

Part of Speech: Verb

Sounds like: pis-TEH-yeh

Translations: believe, trust, have faith, entrust, commit

Notes: This word means to believe, to trust, or to have faith in someone or something. It can also mean to entrust or commit something to someone. It is often used in the context of religious faith, but can also refer to general trust or belief in a statement or person. It is a common verb in Koine Greek.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: The word πιστεύω (pisteuō) comes from the noun πίστις (pistis), meaning 'faith' or 'trust'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-neen

Translations: John

Notes: This is the name 'John', a very common proper noun in the Koine Greek New Testament and other ancient texts. It refers to several significant figures, most notably John the Baptist, John the Apostle (son of Zebedee), and John Mark. It is used to identify these individuals in various narratives.

Inflection: Singular, Accusative, Masculine

Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name among Jews in the Second Temple period and was transliterated into Greek.

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2385

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-boo

Translations: of Jacob, of James

Notes: This word is a proper noun, referring to the biblical figure Jacob, or in the New Testament context, James. It is used to indicate possession or origin, similar to saying 'belonging to Jacob' or 'from James'. For example, 'the brother of James' or 'the house of Jacob'.

Inflection: Singular, Genitive, Masculine

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'. It entered Greek through the Septuagint and was widely used in the New Testament.

G2334

Part of Speech: Verb

Sounds like: theh-oh-REH-ee

Translations: he sees, she sees, it sees, he beholds, she beholds, it beholds, he observes, she observes, it observes

Notes: This word describes the act of seeing or beholding, often implying a careful, contemplative, or analytical observation rather than a mere glance. It suggests a sustained gaze or a thoughtful consideration of what is being seen. It is used to describe someone who is watching an event unfold or examining something closely.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G2799

Part of Speech: Participle

Sounds like: KLAI-on-tas

Translations: weeping, crying, those weeping, those crying

Notes: This word is a present active participle derived from the verb 'κλαίω' (klaiō), meaning 'to weep' or 'to cry'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of weeping or crying. In this form, it refers to multiple individuals who are weeping, often serving as the object of a verb or preposition.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΔΑΚΡΥΟΝΤΑΣ, ΘΡΗΝΟΥΝΤΑΣ

Part of Speech: Verb (Participle)

Sounds like: ice-el-THOHN

Translations: having entered, having gone in, when he had entered, when he had gone in

Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G2518

Part of Speech: Verb

Sounds like: kath-EV-dee

Translations: sleep, be asleep, fall asleep, be sleeping

Notes: This verb means 'to sleep' or 'to be asleep'. It can refer to literal physical sleep or, in some contexts, a metaphorical 'sleep' of spiritual indifference or even death. It describes the state of being in slumber.

Inflection: Present Tense, Active Voice, Indicative Mood, 3rd Person Singular (ΚΑΘΕΥΔΕΙ) or Imperative Mood, 2nd Person Singular (ΚΑΘΕΥΔΕ). Given the lack of diacritics, it could also be a dative singular participle (ΚΑΘΕΥΔΙ) or an infinitive (ΚΑΘΕΥΔΕΙΝ) with a scribal error.

Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ

G2606

Part of Speech: Verb

Sounds like: kah-teh-GEL-ohn

Translations: they laughed at, they ridiculed, they mocked

Notes: This is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb γελάω (gelao, 'to laugh'). It means to laugh at someone or something, often in a scornful or mocking way. It describes an action of derision or ridicule directed towards another.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΧΛΕΥΑΖΩ, ΕΜΠΑΙΖΩ

Etymology: The verb καταγελάω (katagelao) is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γελάω (gelao), meaning 'to laugh'. The compound verb intensifies the action of laughing, specifically directing it 'against' someone, thus implying ridicule or scorn.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3880

Part of Speech: Verb

Sounds like: pa-ra-lam-BA-nei

Translations: he receives, he takes, he takes along, he takes over, he takes possession of

Notes: This word is a compound verb formed from 'παρά' (para, meaning 'beside' or 'from') and 'λαμβάνω' (lambanō, meaning 'to take' or 'to receive'). It means to receive something, to take something into one's possession, or to take someone along with oneself. It can also imply taking over a responsibility or a position. It is used in sentences where an action of receiving or taking is performed by a third person singular subject.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-oo

Translations: of a child, of the child, of a boy, of the boy, of a young person

Notes: This word is the genitive singular form of 'παιδίον' (paidion), meaning 'child' or 'young person'. It refers to a young child, whether a boy or a girl, and can also be used for a servant or slave. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, 'the book of the child' or 'the child's book'.

Inflection: Genitive, Singular, Neuter

Synonyms: ΤΕΚΝΟΝ, ΝΗΠΙΟΝ

Etymology: The word 'παιδίον' (paidion) is a diminutive of 'παῖς' (pais), meaning 'child' or 'servant'. It comes from the Proto-Indo-European root *peh₂w- meaning 'few, small'.

Part of Speech: Verb

Sounds like: ice-por-YOO-eh-tie

Translations: he enters, she enters, it enters, he goes in, she goes in, it goes in, he comes in, she comes in, it comes in

Notes: This word describes the action of entering or going into a place. It is often used to indicate movement from an outer location to an inner one, or to signify the beginning of an action or process. It can be used in contexts such as entering a house, a city, or even a person's mind (as in thoughts entering).

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΡΧΟΜΑΙ

G3976

Part of Speech: Noun

Sounds like: peh-DEE-oo

Translations: of a plain, of a field, of a flat area

Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe the general landscape or a specific cultivated area. In this form, it indicates possession or origin, meaning 'of the plain' or 'belonging to the field'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΓΡΟΥ, ΧΩΡΑΣ

Etymology: The word 'πεδίον' (pedion) comes from the Ancient Greek 'πέδον' (pedon), meaning 'ground' or 'soil'. It refers to a level or flat surface.

G2891

Part of Speech: Verb, Interjection

Sounds like: KOOM

Translations: Arise!, Get up!, Stand up!, Rise!

Notes: This word is an Aramaic imperative verb, meaning 'Arise!' or 'Get up!'. It is often used as a direct command to someone to stand up or rise from a lying or sitting position. The apostrophe-like character at the end is a coronis, indicating an elision, but in this specific instance, it is part of the transliteration of the Aramaic word and does not represent a Greek elision. It is a direct transliteration of the Aramaic word 'qum'.

Inflection: Imperative, Second person singular

Synonyms: ΕΓΕΙΡΕ, ΑΝΑϹΤΑ

Etymology: This word is a direct transliteration of the Aramaic word 'qum', which means 'to rise' or 'to stand up'. It is a common imperative form in Aramaic.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3177

Part of Speech: Participle

Sounds like: meth-er-may-NEH-oo-meh-non

Translations: being translated, which means, interpreted, being interpreted

Notes: This word is a present passive participle, meaning 'being translated' or 'being interpreted'. It is often used to introduce an explanation or definition of a preceding word or phrase, indicating that the word or phrase is being explained or given its meaning in another language or in simpler terms. It is a compound word formed from μετά (with, after), ἑρμηνεύω (to interpret, translate), and the passive participle ending.

Inflection: Present, Passive, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΕΡΜΗΝΕΥΟΜΕΝΟΝ, ΔΗΛΟΥΜΕΝΟΝ

G1453

Part of Speech: Verb

Sounds like: EH-gee-reh

Translations: raise, lift up, wake, arouse, stir up, awaken, cause to rise, raise up, erect, build

Notes: This word means to raise, lift up, or awaken someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or stirring up a crowd. It can also refer to erecting a structure or causing something to rise.

Inflection: Imperative, Present, Active, Second Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: From an assumed primary root meaning to 'rouse' (from sleep, from sitting, from lying, from death).

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G1611

Part of Speech: Noun

Sounds like: EK-sta-si

Translations: trance, a trance, ecstasy, amazement, astonishment, a state of being beside oneself

Notes: This word refers to a state of being beside oneself, either due to intense emotion like amazement or fear, or a supernatural experience like a trance or vision. It describes a departure from one's normal state of mind or consciousness.

Inflection: Singular, Dative, Feminine

Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ, ΕΚΠΛΗΞΙΣ

Etymology: This word comes from the Greek verb ἐκίστημι (ekistēmi), meaning 'to displace, to put out of place, to drive out of one's mind'. It is a compound of ἐκ (ek), meaning 'out of', and στάσις (stasis), meaning 'a standing, a state'.

G4724

Part of Speech: Verb

Sounds like: dee-es-TEE-lah-toh

Translations: he was sent, it was sent, he was dispatched, it was dispatched, he was prepared, it was prepared

Notes: This is the third person singular, aorist indicative, middle or passive voice of the verb ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'. The prefix ΔΙΑ- (dia-) intensifies the action, suggesting a thorough or complete sending, and ΕΞ- (ex-) implies 'out from' or 'forth'. Thus, it describes an action where someone or something was sent out or dispatched, or prepared for a journey.

Inflection: Third Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ

G1097

Part of Speech: Verb

Sounds like: GNO

Translations: know, perceive, understand, learn, recognize

Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'

Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.

G1325