2001 Translation

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G649

Part of Speech: Verb

Sounds like: ap-os-TEL-loh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something away from oneself, to dispatch, or to commission. It implies a purpose or a mission for the one being sent. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'στέλλω' (STELLO), meaning 'to send' or 'to prepare'.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition APO (ἀπό), meaning 'from' or 'away from', and the verb STELLO (στέλλω), meaning 'to send' or 'to prepare'. The root STELLO is of uncertain origin but is related to the idea of setting in order or preparing.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G2090

Part of Speech: Verb

Sounds like: eh-toy-MAH-sah-teh

Translations: prepare, make ready, make preparations, get ready

Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for an event or a journey, or to make something available or suitable for a particular purpose. It can also imply establishing or making firm. In the provided examples, it is used in the imperative, commanding someone to prepare or make ready.

Inflection: Aorist, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.

Inflection: Singular, Nominative, Masculine

Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0907

Part of Speech: Participle, Verb

Sounds like: bap-TID-zohn

Translations: baptizing, one who baptizes, he who baptizes

Notes: This word is the present active participle of the verb 'baptize'. It describes an ongoing action of baptizing or refers to the person who is performing the act of baptizing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Etymology: The word 'ΒΑΠΤΙΖΩ' (baptizō) comes from 'βάπτω' (baptō), meaning 'to dip' or 'to immerse'. It originally referred to dipping or submerging something in liquid, and later acquired the religious meaning of ritual immersion.

Part of Speech: Verb (Participle)

Sounds like: kay-ROOS-sone

Translations: proclaiming, preaching, announcing, a proclaimer, a preacher

Notes: This word is a present active participle of the verb 'to proclaim' or 'to preach'. It describes someone who is actively engaged in the act of proclaiming, announcing, or preaching. It can function as an adjective modifying a noun (e.g., 'the proclaiming one') or as a verb describing an ongoing action (e.g., 'while he was proclaiming').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΔΑΣΚΩ, ΛΕΓΩ

G3341

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1607

Part of Speech: Verb

Sounds like: ex-eh-por-YOO-eh-toh

Translations: he was going out, she was going out, it was going out, he went out, she went out, it went out

Notes: This word describes the action of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement away from an origin point, such as a person leaving a house, a sound emanating from a source, or a word coming out of one's mouth. It is an imperfect tense, indicating continuous or repeated action in the past.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From the prefix ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go out from'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1843

Part of Speech: Verb (Participle)

Sounds like: ex-oh-moh-loh-goo-MEH-noy

Translations: confessing, acknowledging, professing, giving thanks, praising

Notes: This word is a participle derived from the verb 'exomologeo'. It describes an action of confessing, acknowledging, or giving thanks. It implies an open and public declaration, often of sins or praise. In a sentence, it would function like an adjective or adverb, describing the state or manner of the subject performing the main verb's action, such as 'they came, confessing their sins'. It can also mean to praise or give thanks, especially to God.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΝΑΓΓΕΛΛΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1746

Part of Speech: Participle, Adjective

Sounds like: en-de-DYOO-meh-nos

Translations: clothed, having put on, dressed, wearing

Notes: This word is a perfect passive participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe'. As a participle, it functions adjectivally, describing someone or something that has been clothed or is wearing something. It indicates a state of having been dressed or having put on an article of clothing, often implying a completed action with a continuing result.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΣ, ΗΜΦΙΕΣΜΕΝΟΣ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3751

Part of Speech: Noun

Sounds like: OS-fyn

Translations: loin, waist, hip

Notes: This word refers to the loins, waist, or hips, particularly the lower part of the back where the body narrows. It is often used in a literal sense to describe a part of the human anatomy. In some contexts, it can metaphorically refer to the seat of strength or procreation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΨΙΣ, ΟΥΡΑ

Etymology: The etymology of ΟΣΦΥΣ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words describing the hip or lower back.

G2068

Part of Speech: Verb

Sounds like: ES-thohn

Translations: eating, devouring, consuming, let them eat, let them devour, let them consume

Notes: This word is a form of the verb 'to eat' or 'to consume'. Depending on the context, it can function as a present participle, meaning 'eating' or 'devouring', or as a third-person plural imperative, meaning 'let them eat' or 'let them devour'. It describes the act of consuming food or, metaphorically, destroying or using something up.

Inflection: Present, Active, Participle, Masculine/Neuter, Nominative, Singular (or) Present, Active, Imperative, Third Person, Plural

Synonyms: ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ

G2068

Part of Speech: Verb

Sounds like: es-THEE-ohn

Translations: eating, one who eats, while eating, as he eats

Notes: This word is a present active participle, indicating an ongoing action of 'eating'. It describes someone who is in the process of eating or performing the act of eating. It can function adjectivally, modifying a noun, or adverbially, indicating the time or manner of an action.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΑΓΩΝ, ΒΙΒΡΩΣΚΩΝ

Etymology: The word ΕΣΘΙΩ (esthio) is an ancient Greek verb meaning 'to eat'. It is a common verb in Koine Greek, used to describe the act of consuming food.

G0066

Part of Speech: Adjective

Sounds like: AH-gree-on

Translations: wild, savage, fierce, untamed, a wild thing

Notes: This word describes something that is wild, untamed, or fierce, often referring to animals or plants that grow in their natural state without human cultivation. It can also describe a person's disposition as savage or rough. In the provided context, it refers to 'wild meat' or 'wild animal'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΝΗΜΕΡΟΣ

Etymology: The word ΑΓΡΙΟΣ (agrios) comes from the Greek word ΑΓΡΟΣ (agros), meaning 'field' or 'countryside'. Thus, it literally means 'of the field' or 'pertaining to the country', evolving to describe things that are wild or uncultivated.

Part of Speech: Verb

Sounds like: eh-KAY-roos-sen

Translations: he was proclaiming, he was preaching, he was announcing, he was declaring

Notes: This word is an inflected form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. It describes an ongoing or repeated action in the past, indicating that someone was in the process of making a public announcement or declaration. It is often used in the context of religious or official pronouncements.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G1508

Part of Speech: Conjunction

Sounds like: ay-MAY

Translations: unless, except, if not, save, but

Notes: This word is a compound conjunction formed from 'ει' (if) and 'μη' (not). It is primarily used to introduce a condition that, if met, would negate the main clause, or to introduce an exception to a general statement. It can be translated as 'unless', 'except', or 'if not'. For example, 'unless you believe' or 'no one except him'.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΑΛΛΑ

Etymology: This word is a compound of the Koine Greek conjunction 'ει' (if) and the negative particle 'μη' (not). Its meaning is derived directly from the combination of these two elements.

G2425

Part of Speech: Adjective

Sounds like: ee-KAH-nos

Translations: sufficient, able, worthy, competent, enough, a sufficient one, an able one, a worthy one

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. In the provided context, it appears to be a misspelling or a misreading of 'ΙΚΑΝΟΣ', which means 'sufficient' or 'enough'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: From the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'. It denotes the idea of reaching a certain standard or being adequate.

G3089

Part of Speech: Verb

Sounds like: LY-sai

Translations: to loose, to untie, to release, to destroy, to break, to dissolve, to set free, to abolish

Notes: This word is the aorist active infinitive form of the verb 'λύω' (lyō). It means 'to loose' or 'to untie', often referring to physical bonds or restraints. It can also mean 'to release' someone from captivity, 'to destroy' or 'to break' something, or 'to dissolve' a relationship or agreement. In a broader sense, it can mean 'to abolish' or 'to set free'. As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3478

Part of Speech: Proper Noun

Sounds like: NAH-zah-ret

Translations: Nazareth

Notes: Nazareth is a town in the Galilee region of ancient Israel, known as the hometown of Jesus Christ. In the provided text, it is used as a place name, often with prepositions like 'to' or 'from' (implied by the case). The apostrophe at the end (keraia) indicates that the word is being used as a numeral, representing the number 51 (Nu). However, in the context of the provided usage, it is clearly functioning as the proper noun 'Nazareth'. This suggests the apostrophe is likely a scribal mark, possibly a coronis indicating an elision or simply a variant spelling, rather than a numerical value. Given the context, it refers to the town.

Inflection: Does not inflect (in this form); typically indeclinable in the New Testament, though it can appear in various cases depending on the preceding preposition.

Etymology: The etymology of Nazareth is uncertain. Some theories suggest it derives from a Hebrew word meaning 'branch' or 'shoot' (נצר, netzer), possibly alluding to messianic prophecies. Other theories link it to a word meaning 'to watch' or 'to guard'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0907

Part of Speech: Verb

Sounds like: eh-bap-TIS-thay

Translations: he was baptized, she was baptized, it was baptized

Notes: This word is the aorist passive indicative, third person singular form of the verb 'baptizō'. It describes an action that occurred in the past, where the subject underwent the process of being baptized. In Koine Greek, 'baptizō' primarily means to immerse, submerge, or dip, and in a religious context, it refers to the act of baptism.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Etymology: The word 'baptizō' comes from the Greek word 'bapto', meaning to dip or immerse. It evolved to specifically refer to the ritual of baptism in the New Testament.

G2446

Part of Speech: Proper Noun

Sounds like: ee-or-DAH-nane

Translations: Jordan

Notes: This word refers to the Jordan River, a major river in the Middle East. It is frequently mentioned in the Bible as a significant geographical feature and a site of many important events, such as the Israelites' crossing into the Promised Land and John the Baptist's baptisms.

Inflection: Singular, Accusative, Masculine

Etymology: The word 'ΙΟΡΔΑΝΗΣ' is of Hebrew origin, derived from the Hebrew word 'Yarden' (יַרְדֵּן), meaning 'to descend' or 'the descender', referring to the river's rapid descent.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-noo

Translations: of John

Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nohn

Translations: going up, ascending, coming up, rising, climbing, embarking

Notes: This word is the present active participle of the verb 'ΑΝΑΒΑΙΝΩ' (anabainō), meaning 'to go up' or 'to ascend'. It describes an action that is currently happening or ongoing. It is often used to describe physical movement upwards, such as climbing a mountain, going up to a city, or ascending from water. It can also refer to embarking on a ship or rising from the dead.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The word 'ΑΝΑΒΑΙΝΩ' is a compound verb formed from the preposition 'ΑΝΑ' (ana), meaning 'up' or 'upwards', and the verb 'ΒΑΙΝΩ' (bainō), meaning 'to go' or 'to step'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4977

Part of Speech: Verb

Sounds like: SKHEE-zo-me-noos

Translations: being torn, being split, being divided, being separated

Notes: This word is a present participle, middle/passive voice, indicating an ongoing action of being torn, split, or divided. It describes something that is in the process of being separated into parts. It can be used to describe the heavens opening, a garment being torn, or a group of people being divided.

Inflection: Present, Participle, Middle or Passive Voice, Masculine, Accusative, Plural

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ, ΔΙΑΧΩΡΙΖΩ

Etymology: From a primary verb meaning 'to cleave' or 'to split'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3772

Part of Speech: Noun

Sounds like: oo-RAH-nos

Translations: heaven, heavens, sky

Notes: This word is a scribal abbreviation, likely a variant or misspelling of ‾ΟΥΝΟΣ‾ (OURANOS), which means 'heaven' or 'sky' in the nominative case. It refers to the dwelling place of God, the celestial sphere, or the atmosphere above the earth. It is often used in the plural to refer to the 'heavens'.

Inflection: Singular, Nominative

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: From an uncertain root, possibly related to 'height' or 'covering'. It refers to the 'vault of heaven' or 'sky'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BAH-ee-non

Translations: descending, coming down, going down

Notes: This word is a present active participle, neuter singular, nominative or accusative case, of the verb 'καταβαίνω'. It means 'descending' or 'coming down'. It is a compound word formed from 'κατά' (down, against) and 'βαίνω' (to go, to step). It describes an action of moving from a higher place to a lower one.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ

G3306

Part of Speech: Verb, Participle

Sounds like: MEH-non

Translations: remaining, abiding, enduring, a remaining thing

Notes: This word is the present active participle of the verb 'ΜΕΝΩ', meaning 'to remain', 'to abide', or 'to endure'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'remaining', 'abiding', or 'enduring', and can refer to something that continues to exist or stay in a particular place or state.

Inflection: Present, Active, Participle, Neuter, Nominative or Accusative, Singular

Synonyms: ΜΕΝΩΝ, ΜΕΝΟΥΣΑ

Etymology: From Proto-Indo-European *men- ('to stay, remain').

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOHN

Translations: of heavens, of the heavens, of heaven, of the heaven

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΩΝ (OURANON), meaning 'of heavens' or 'of the heavens'. It is the genitive plural form of the noun ΟΥΡΑΝΟΣ (OURANOS), which refers to the sky, the firmament, or the dwelling place of God and spiritual beings. In ancient Greek, it is often used in the plural to denote the entirety of the celestial realm.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: From an uncertain root, possibly related to a Proto-Indo-European root meaning 'to cover' or 'to enclose'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOS

Translations: beloved, dear, only begotten, a beloved one

Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.

Inflection: Masculine, Singular, Nominative

Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KAY-sah

Translations: I was well pleased, I was pleased, I approved, I delighted, I resolved

Notes: This word is the first person singular, aorist active indicative form of the verb 'eudokeo'. It signifies a past action of being well-pleased, approving, or delighting in something or someone. It can also convey the idea of resolving or deciding with good will. It is often used to express divine favor or approval.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΗΡΕΣΑ, ΘΕΛΗΣΑ, ΕΧΑΡΗΝ

Etymology: The verb ΕΥΔΟΚΕΩ (eudokeo) is a compound word derived from the prefix ΕΥ- (eu-), meaning 'well' or 'good', and ΔΟΚΕΩ (dokeo), meaning 'to seem', 'to think', or 'to be of opinion'. Thus, it literally means 'to seem good' or 'to think well of'.

Part of Speech: Verb

Sounds like: ek-BAL-lee

Translations: he casts out, he throws out, he drives out, he sends out, he brings out, he puts out, he expels, he divorces, he leads out, he takes out

Notes: This word is a compound verb formed from 'ΕΚ' (ek), meaning 'out of' or 'from', and 'ΒΑΛΛΩ' (ballo), meaning 'to throw' or 'to cast'. Therefore, 'ΕΚΒΑΛΛΩ' literally means 'to throw out' or 'to cast out'. It is used in various contexts to describe the action of expelling, driving away, sending forth, or removing something or someone from a place or state. It can refer to casting out demons, expelling people from a community, divorcing a spouse, or simply bringing something out from a container.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΑΓΩ

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mon

Translations: desert, wilderness, a desert, a wilderness, desolate, deserted, empty, solitary

Notes: This word can function as an adjective meaning 'desolate,' 'deserted,' or 'empty.' When used as a noun, it refers to a 'desert' or 'wilderness,' often a sparsely populated or uninhabited region. It is frequently used in the New Testament to describe the wilderness where John the Baptist preached or where Jesus spent time.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ

Etymology: The word originates from a pre-Greek word, possibly related to 'empty' or 'solitary.' It describes a place or state of isolation and lack of habitation.

G3985

Part of Speech: Participle

Sounds like: peh-ee-RAH-zoh-meh-nos

Translations: being tempted, being tested, one who is tempted, one who is tested

Notes: This word is a present passive participle, meaning 'being tempted' or 'being tested'. It describes someone or something that is currently undergoing temptation or a trial. It can function adjectivally to modify a noun (e.g., 'the tempted person') or substantively as a noun itself (e.g., 'the one being tempted'). The provided word 'ΠΙΡΑΖΟΜΕΝΟΣ' appears to be a misspelling of 'ΠΕΙΡΑΖΟΜΕΝΟΣ'.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ

Etymology: The word ΠΕΙΡΑΖΩ (peirazo) comes from the noun ΠΕΙΡΑ (peira), meaning 'a trial' or 'an attempt'. It signifies putting something to the test or making an attempt.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1247

Part of Speech: Verb

Sounds like: dee-ay-KO-noo

Translations: they were serving, they were ministering, they were attending, they were waiting on

Notes: This word is an inflected form of the verb 'diakoneō', meaning 'to serve' or 'to minister'. It describes the act of providing service, assistance, or care, often in a practical or humble capacity. It can refer to serving food, attending to needs, or ministering to others.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ

Etymology: From 'διά' (dia), meaning 'through' or 'thoroughly', and 'κόνις' (konis), meaning 'dust', referring to the dusty work of a servant. It implies diligent and humble service.

G3860

Part of Speech: Verb

Sounds like: pa-ra-doh-THEE-nai

Translations: to be handed over, to be delivered, to be betrayed, to be committed, to be entrusted

Notes: This word is the aorist passive infinitive form of the verb 'παραδίδωμι' (paradidomi). It signifies the action of being handed over, delivered, or betrayed. It is used to express the purpose or result of an action, indicating that someone or something is subjected to being given up or committed to another.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΙΔΟΝΑΙ, ΕΓΧΕΙΡΙΖΕΙΝ, ΠΡΟΔΙΔΟΝΑΙ

Etymology: The word παραδίδωμι (paradidomi) is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb δίδωμι (didomi), meaning 'to give.' Thus, it literally means 'to give alongside' or 'to hand over.'

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-neen

Translations: John

Notes: This is the name 'John', a very common proper noun in the Koine Greek New Testament and other ancient texts. It refers to several significant figures, most notably John the Baptist, John the Apostle (son of Zebedee), and John Mark. It is used to identify these individuals in various narratives.

Inflection: Singular, Accusative, Masculine

Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name among Jews in the Second Temple period and was transliterated into Greek.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4137

Part of Speech: Verb

Sounds like: pep-lay-ROH-tai

Translations: it has been fulfilled, it has been completed, it has been filled, it has been made full

Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. It means 'it has been fulfilled,' 'it has been completed,' or 'it has been filled.' It is often used to describe prophecies being fulfilled or a measure being brought to its full extent.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full,' which is related to the root *pleh₁- meaning 'to fill.'

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G1448

Part of Speech: Verb

Sounds like: heng-GHEE-ken

Translations: has drawn near, has come near, has approached, is at hand

Notes: This word is the third person singular perfect active indicative form of the verb 'εγγίζω' (engizō), meaning 'to draw near' or 'to approach'. It describes an action that has been completed in the past but has ongoing results or relevance in the present, indicating that something has arrived or is imminent. It is often used to describe the approach of a significant event or person.

Inflection: Third Person, Singular, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΕΦΘΑΣΕΝ, ΠΑΡΕΣΤΗΚΕΝ

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-teh

Translations: Repent, you repent, change your mind

Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often in a moral or spiritual sense. It is frequently used as a command or exhortation, urging a group of people to turn away from past actions or beliefs.

Inflection: Second Person, Plural, Present Tense, Active Voice, Imperative Mood

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, after, or indicating change', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind or perception'.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-eh-tai

Translations: is believed, is trusted, is entrusted, is put in trust, is committed

Notes: This is a verb meaning 'to be believed' or 'to be trusted'. It is used to describe something that is generally accepted as true or reliable, or something that is committed into someone's care. It is often used in a passive sense, indicating that the action of believing or trusting is being done to the subject.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΕΠΟΙΘΕΤΑΙ, ΕΜΠΙΣΤΕΥΕΤΑΙ

Etymology: From Ancient Greek πίστις (pistis, “faith, trust”) and the suffix -εύω (-euō, forming verbs).

G2097

Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-zoh

Translations: I preach the gospel, I bring good news, I evangelize, I announce good tidings

Notes: This verb means to proclaim or announce good news, especially the gospel of Jesus Christ. It is often used in the context of sharing the message of salvation. It can be used transitively, taking a direct object (the good news itself), or intransitively, referring to the act of preaching.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'.

G3855

Part of Speech: Verb (Participle)

Sounds like: pa-ra-GOHN

Translations: passing by, going by, passing along, leading forth, producing

Notes: This word is the present active participle of the verb 'παράγω' (parago). It means 'passing by' or 'going along', often indicating movement past a place or person. It can also mean 'leading forth' or 'producing'. In context, it frequently describes someone moving past a location or encountering someone while in motion.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΑΓΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G3708, G1492

Part of Speech: Verb

Sounds like: EE-den

Translations: he saw, she saw, it saw, they saw, he had seen, she had seen, it had seen, they had seen

Notes: This word is a form of the verb 'to see'. Depending on context and the original diacritics, it most commonly represents the aorist active indicative third person singular of 'ὁράω' (horaō), meaning 'he/she/it saw'. It can also be the third person plural of the same form, meaning 'they saw'. Less commonly, it could be a form of 'εἴδω' (eidō), which also means 'to see' or 'to know'. The specific meaning is determined by the context of the sentence.

Inflection: Aorist, Indicative, Active, Third Person, Singular or Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0296

Part of Speech: Verb

Sounds like: am-phi-BAL-lon-tas

Translations: throwing around, casting around, doubting, hesitating, considering, deliberating

Notes: This word is the accusative masculine plural participle of the verb 'amphiballo'. It describes the action of throwing or casting something around, often in the context of fishing nets. Metaphorically, it can refer to a state of doubt, hesitation, or deliberation, as if one is 'tossing around' ideas or arguments in their mind.

Inflection: Present Active Participle, Accusative, Masculine, Plural

Synonyms: ΔΙΣΤΑΖΩ, ΑΠΟΡΕΩ, ΕΝΘΥΜΕΟΜΑΙ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G0021

Part of Speech: Noun

Sounds like: ah-lee-EES

Translations: fishermen

Notes: This word refers to people who catch fish, typically as a profession or for sustenance. It is used to describe those who engage in the act of fishing, often with nets or hooks. In the provided context, it appears in plural form, referring to multiple individuals who are fishermen.

Inflection: Plural, Nominative, Masculine

Synonyms: ΙΧΘΥΟΠΩΛΗΣ, ΑΓΚΙΣΤΡΕΥΣ

Etymology: The word ἀλιεύς (halieus) comes from ἅλς (hals), meaning 'sea' or 'salt'. It literally means 'one who is of the sea' or 'one who works in the sea'.

G0863

Part of Speech: Verb

Sounds like: ah-FEN-tes

Translations: having sent away, having let go, having forgiven, having left, having allowed, having dismissed

Notes: This word is a masculine or neuter plural nominative or accusative aorist active participle of the verb 'aphiēmi'. It describes an action that has been completed in the past, indicating that the subjects have performed the action of sending away, letting go, forgiving, or leaving. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances of another verb.

Inflection: Aorist Active Participle, Nominative or Accusative Case, Masculine or Neuter Gender, Plural Number

Synonyms: ΑΠΟΛΥΣΑΝΤΕΣ, ΣΥΓΧΩΡΗΣΑΝΤΕΣ

Etymology: The verb 'aphiēmi' is a compound word formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'hiēmi' (ἵημι), meaning 'to send' or 'to let go'. This etymology reflects the core meaning of sending or letting something go away.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0190

Part of Speech: Verb

Sounds like: ay-ko-loo-THEY-san

Translations: they followed, they accompanied, they went along with

Notes: This word is a verb meaning 'to follow' or 'to accompany'. It describes the action of one or more individuals moving behind or alongside another, often implying adherence, discipleship, or simply going along with someone. It is used to indicate that a group of people performed the action of following in the past.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ, ΠΑΡΑΚΟΛΟΥΘΕΩ

Etymology: The word ΑΚΟΛΟΥΘΕΩ (akoloutheō) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'with', and 'κελευθος' (keleuthos), meaning 'path' or 'road'. Thus, it literally means 'to be on the same path' or 'to go along the same road'.

G3641

Part of Speech: Adjective, Adverb

Sounds like: oh-LI-gon

Translations: little, a little, small, few, a few, for a little while, briefly, short, a short time

Notes: This word describes something as small in quantity, size, or duration. As an adjective, it modifies a noun, indicating a small amount or number of something. As an adverb, it describes an action or state as happening for a short time or to a small extent. It can refer to a brief period of time, a small quantity, or a limited number of things.

Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Adverbial form (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: From an uncertain root, possibly related to words meaning 'to lessen' or 'to be small'.

G2199

Part of Speech: Proper Noun

Sounds like: zeh-beh-DEH-oo

Translations: (of) Zebedee

Notes: This word is the genitive form of the proper noun "Zebedee". Zebedee was a fisherman, the father of the apostles James and John. The genitive case indicates possession or relationship, so "of Zebedee" means belonging to or associated with Zebedee. It is commonly used to identify his sons, as in "James, the son of Zebedee" or "John, the son of Zebedee".

Inflection: Singular, Genitive, Masculine

Etymology: The name Zebedee is of Hebrew origin, derived from the Hebrew name ZABDI (Strong's H2067), meaning "my gift" or "my portion". It is related to the Hebrew word for "gift" or "dowry".

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2675

Part of Speech: Verb

Sounds like: kah-tar-TEE-zon-tas

Translations: mending, preparing, equipping, restoring, perfecting, completing, fitting, training

Notes: This word describes the action of putting something in order, making it fit for its purpose, or bringing it to a state of readiness or perfection. It can refer to mending something that is broken, preparing something for use, or training someone to be proficient. It implies a process of adjustment or completion.

Inflection: Present Participle, Active Voice, Masculine, Accusative Plural

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ, ΣΥΝΙΣΤΗΜΙ

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G1525

Part of Speech: Verb

Sounds like: eis-por-YOO-on-tai

Translations: they enter, they go in, they come in

Notes: This is a compound verb formed from 'εἰς' (eis), meaning 'into' or 'to', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to come into'. It describes the action of moving from an outside location to an inside location, often implying entry into a house, city, or other enclosed space. It is used to describe a group of people performing this action.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

G2584

Part of Speech: Proper Noun

Sounds like: kah-far-NAH-oom

Translations: Capernaum

Notes: Capernaum was a significant city located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a center of Jesus' ministry, where he performed many miracles and taught extensively. It was also the home of several of his apostles.

Inflection: Singular, Does not inflect (as a proper noun)

Etymology: The name 'Capernaum' is derived from the Hebrew 'Kfar Nahum', meaning 'village of Nahum'. It is believed to be named after the prophet Nahum, though this is not definitively established.

G4521

Part of Speech: Noun

Sounds like: SAH-bah-sin

Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths

Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.

Inflection: Plural, Dative, Neuter

Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.

G1321

Part of Speech: Verb

Sounds like: eh-di-DAS-ken

Translations: he was teaching, she was teaching, it was teaching, he taught, she taught, it taught

Notes: This word is the imperfect active indicative, third person singular form of the verb 'διδάσκω' (didasko), meaning 'to teach'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, 'ΕΔΙΔΑΣΚΕΝ' means 'he/she/it was teaching' or 'he/she/it used to teach'. It can also sometimes be translated as a simple past tense 'he/she/it taught' depending on the context, especially if the ongoing nature is not emphasized.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G1607

Part of Speech: Verb

Sounds like: ex-e-PLESS-son-to

Translations: they were astonished, they were amazed, they were astounded

Notes: This word describes a state of being greatly astonished, amazed, or astounded, often to the point of being overwhelmed or struck with wonder. It implies a strong emotional reaction to something unexpected or remarkable. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'πλήσσω' (plēssō), meaning 'to strike' or 'to smite'. Thus, it literally means 'to strike out' or 'to strike with astonishment'.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΤΙΚΟΣ

Etymology: The word ΕΚΠΛΗΣΣΩ (ekplēssō) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πλήσσω (plēssō), meaning 'to strike' or 'to smite'. It conveys the idea of being 'struck out' of one's senses by an overwhelming emotion.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1322

Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-toh

Translations: unclean, impure, defiled, an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It can refer to things, people, or spirits that are considered unclean according to religious law or moral standards. It is often used in contrast to what is pure or clean.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΚΟΙΝΩΤΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΝΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-) meaning 'not' or 'un-', and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2064

Part of Speech: Verb

Sounds like: EL-thes

Translations: you came, you went

Notes: This word is the second person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes a completed action in the past, specifically that 'you' (singular) came or went. It is used to indicate movement towards or away from a place or person.

Inflection: Second Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΒΗΝΑ, ΗΚΟΝ

Etymology: The verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek, used frequently in various contexts to denote movement.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-seh

Translations: he destroyed, he perished, he lost, he was lost, he ruined, he was ruined

Notes: This word is a verb meaning to destroy, to perish, to lose, or to ruin. It can be used transitively (to destroy something) or intransitively (to perish oneself). In this form, it indicates an action that happened in the past, completed at a specific point, and performed by a singular subject (he/she/it).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΑΠΟΛΛΥΜΙ is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΛΛΥΜΙ (OLLUMI), meaning 'to destroy' or 'to lose'. The prefix intensifies the meaning of destruction or loss.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-sen

Translations: he rebuked, she rebuked, it rebuked, he warned, she warned, it warned, he admonished, she admonished, it admonished

Notes: This word describes the act of rebuking, warning, or admonishing someone. It implies a strong disapproval or a command to cease an action, often with authority. It is frequently used in the context of Jesus rebuking demons or people, or disciples being warned.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimao) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and τιμάω (timao), meaning 'to honor' or 'to value'. The combination suggests 'to put a value upon' or 'to assess', which then developed the sense of 'to censure' or 'to rebuke' by assigning a negative value or judgment.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-toh

Translations: unclean, impure, defiled, an unclean, an impure, a defiled

Notes: This word describes something that is ritually or morally impure, or ceremonially defiled. It is often used in the context of things or people that are not permitted according to religious law, or that are morally corrupt. It can refer to unclean animals, spirits, or actions. In the provided examples, it refers to a place that is defiled, and to things that are ritually unclean to touch or eat.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΟΙΝΟΣ, ΜΙΑΣΜΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρός' (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G2284

Part of Speech: Verb

Sounds like: eth-am-BEE-thay-san

Translations: they were amazed, they were astonished, they were astounded, they were utterly amazed, they were utterly astonished

Notes: This word describes a state of being utterly amazed, astonished, or astounded, often to the point of being overwhelmed or struck with wonder and awe. It implies a strong emotional reaction to something unexpected or extraordinary. It is typically used to describe a group of people experiencing this profound sense of wonder.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΣΤΑΤΙΚΟΣ

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tes

Translations: all, everyone, the whole, every

Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.

Inflection: Nominative, Masculine, Plural

Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ

Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G4802

Part of Speech: Verb

Sounds like: soo-zee-TEEN

Translations: to dispute, to question, to discuss, to debate, to inquire, to search together

Notes: This word is likely a misspelling or a variant spelling of the Koine Greek infinitive ΣΥΖΗΤΕΙΝ (syzetein), which comes from the verb ΣΥΖΗΤΕΩ (syzeteo). It means to engage in a discussion, debate, or inquiry with others. It implies a joint search for truth or understanding, often involving questioning or disputing points of view. It can be used in contexts where people are arguing or deliberating together.

Inflection: Infinitive, Present, Active

Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΖΗΤΕΩ

G3004

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tas

Translations: saying, speaking, telling, calling, naming, meaning

Notes: This word is the accusative masculine plural form of the present active participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. It describes an action that is ongoing or habitual. In a sentence, it would function as an adjective modifying a plural masculine noun in the accusative case, or as a substantive meaning 'those who are saying' or 'the ones speaking'.

Inflection: Present, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΩΝΟΥΝΤΑΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-toys

Translations: to unclean, to impure, to defiled, to unholy

Notes: This word describes something that is ritually or morally unclean, impure, or defiled. It is often used in a religious context to refer to things or people that are not fit for worship or interaction with the divine due to their state of impurity. It can also refer to moral corruption or defilement. In this form, it indicates the dative plural, meaning 'to/for the unclean ones' or 'to/for unclean things'.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΚΟΙΝΟΙΣ, ΜΙΑΝΤΟΙΣ

G2025

Part of Speech: Verb

Sounds like: eh-pee-TAS-see

Translations: to command, to order, to give orders, to give a command

Notes: This word means to command or give orders, often with authority or a sense of imposition. It implies a directive that is expected to be followed. It is a compound word formed from 'ἐπί' (epi), meaning 'upon' or 'over', and 'τάσσω' (tasso), meaning 'to arrange' or 'to appoint'. Thus, it literally means 'to arrange upon' or 'to appoint over', leading to the sense of commanding.

Inflection: Present Active Infinitive, or Present Active Imperative (2nd Person Singular)

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ἐπιτάσσω (epitassō) is a compound of the preposition ἐπί (epi, meaning 'upon', 'over', 'in addition to') and the verb τάσσω (tassō, meaning 'to arrange', 'to order', 'to appoint'). It signifies placing an order or arrangement upon someone or something, hence to command.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-OO-sin

Translations: they obey, they hearken, they submit

Notes: This word means to obey, to hearken to, or to submit to. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe the act of complying with commands or authority.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4066

Part of Speech: Adjective, Noun

Sounds like: peh-ree-KHO-ron

Translations: surrounding, neighboring, surrounding region, neighboring country, a surrounding region, a neighboring country

Notes: This word refers to the area or region immediately surrounding a particular place. It can be used as an adjective meaning 'surrounding' or 'neighboring', or as a noun referring to the 'surrounding region' or 'neighboring country'. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'χώρα' (chōra), meaning 'land' or 'region'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΜΟΡΟΣ, ΓΕΙΤΩΝ

Etymology: The word ΠΕΡΙΧΩΡΟΣ is derived from the preposition περί (peri), meaning 'around' or 'about', and the noun χώρα (chōra), meaning 'land' or 'region'. It describes something that is geographically situated around another area.

G1831

Part of Speech: Participle, Verb

Sounds like: ex-EL-thon-tes

Translations: having gone out, going out, went out, came out, departed, having come forth, coming forth

Notes: This word is an aorist active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having gone out' or 'those who went out', indicating a completed action of departure or emergence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2385

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-boo

Translations: of Jacob, of James

Notes: This word is a proper noun, referring to the biblical figure Jacob, or in the New Testament context, James. It is used to indicate possession or origin, similar to saying 'belonging to Jacob' or 'from James'. For example, 'the brother of James' or 'the house of Jacob'.

Inflection: Singular, Genitive, Masculine

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'. It entered Greek through the Septuagint and was widely used in the New Testament.

G4334

Part of Speech: Participle, Verb

Sounds like: pros-EL-thohn

Translations: having come to, approaching, having approached, coming near

Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1746

Part of Speech: Verb

Sounds like: EH-doo

Translations: he put on, he clothed, he entered, he sank

Notes: This is the third person singular aorist active indicative form of the verb δύω (dyō), meaning 'to put on' or 'to enter'. In the context of clothing, it means 'he put on' or 'he clothed himself'. It can also refer to entering a place or sinking into something. The meaning often depends on the prefix it is combined with, such as ἐν- (en-) meaning 'in' or 'on', or ἐκ- (ek-) meaning 'out of'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΝΔΥΩ, ΕΚΔΥΩ

G5342

Part of Speech: Verb

Sounds like: EH-feh-ron

Translations: they were carrying, they were bearing, they brought, they carried

Notes: This is the third person plural imperfect active indicative form of the verb φέρω (pherō), meaning 'to carry' or 'to bear'. It describes an ongoing or repeated action in the past, or an action that was happening at a specific point in the past. It can be used to describe people or things being transported or brought somewhere.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ

Etymology: The verb φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It has cognates in many Indo-European languages, including English 'bear' and Latin 'fero'.

G2192

Part of Speech: Participle

Sounds like: eh-KHON-tas

Translations: having, holding, possessing, being in a certain state, being able, being

Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1997

Part of Speech: Verb (Participle)

Sounds like: ep-ee-soon-ayg-MEH-nay

Translations: gathered together, assembled, collected

Notes: This word is a perfect passive participle, indicating an action that has been completed and whose result is ongoing. It describes something or someone that has been gathered or assembled. It is a compound word formed from 'επί' (upon, in addition), 'σύν' (with, together), and 'άγω' (to lead, bring), literally meaning 'to lead together upon' or 'to gather together completely'.

Inflection: Perfect, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

G2323

Part of Speech: Verb

Sounds like: eh-theh-rah-PEV-sen

Translations: he healed, she healed, it healed, he cured, she cured, it cured

Notes: This word is a verb meaning 'to heal' or 'to cure'. It describes the act of restoring health or making someone well. It is typically used to describe a past action performed by a singular subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

Etymology: The word ΘΕΡΑΠΕΥΩ (therapeuō) comes from the noun ΘΕΡΑΠΩΝ (therapōn), meaning 'attendant' or 'servant'. Over time, it evolved to mean 'to serve' or 'to care for', and then specifically 'to care for the sick', leading to its meaning 'to heal'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

Part of Speech: Verb

Sounds like: eks-EB-al-len

Translations: he was casting out, he was driving out, he was sending out, he was bringing out, he was expelling

Notes: This word describes the action of casting, driving, or sending something or someone out. It implies a forceful or decisive removal from a place or state. It is often used in contexts of expelling demons, driving out people, or bringing things out from a hidden place. The imperfect tense indicates a continuous or repeated action in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ, ΕΞΑΓΩ

G0863

Part of Speech: Verb

Sounds like: AY-fee-eh

Translations: he was sending, he was letting go, he was casting, he was releasing, he was forgiving, he was allowing

Notes: This word is an inflected form of the verb 'ΑΦΙΗΜΙ (aphiemi)', meaning 'to send away', 'to let go', 'to cast', 'to release', 'to forgive', or 'to allow'. In the provided context, it appears to be used in the sense of 'casting' or 'sending' something, such as stones, or 'releasing' or 'allowing' someone. Its meaning is highly dependent on the context and the direct object it takes.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΛΥΩ, ΠΕΜΠΩ

G0863

Part of Speech: Verb

Sounds like: EE-fee-en

Translations: he was allowing, he was permitting, he was letting, he was sending away, he was forgiving, he was leaving, he was abandoning

Notes: This word is an inflected form of the verb ἀφίημι (aphiēmi), meaning 'to send away, let go, permit, forgive, leave, abandon'. In this specific form, it describes an action that was ongoing or repeated in the past. It indicates that someone was not allowing or permitting something to happen, or was not letting someone speak. The meaning can vary depending on the context, but it generally conveys the idea of releasing, allowing, or leaving.

Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular

Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἵημι (hiēmi, 'to send, throw'). The combination signifies 'to send away' or 'to let go'.

G2980

Part of Speech: Verb

Sounds like: lah-LEEN

Translations: to speak, to talk, to say, to tell, to proclaim

Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.

Inflection: Aorist Active Infinitive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.

G2234

Part of Speech: Verb

Sounds like: hay-DEE-san

Translations: they made sweet, they sweetened, they made pleasant

Notes: This word is the third person plural aorist active indicative form of the verb 'ηδύνω' (hedyno), meaning 'to make sweet' or 'to make pleasant'. It describes an action completed in the past by a group of people, indicating that they caused something to become sweet or pleasant.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Etymology: The root 'ηδύς' (hedys) means 'sweet' or 'pleasant'. The verb 'ηδύνω' is derived from this adjective, indicating the act of making something sweet or pleasant.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1779

Part of Speech: Adverb, Adjective

Sounds like: EN-noo-khah

Translations: in the night, by night, at night, during the night, while it was still night, a night

Notes: This word functions primarily as an adverb, meaning 'in the night' or 'by night'. It can also be an adjective meaning 'nightly' or 'nocturnal', often used in the neuter plural to convey an adverbial sense. It describes actions or states that occur during the nighttime hours. For example, it might describe someone rising 'in the night' or an event happening 'during the night'.

Inflection: Neuter Plural, Nominative or Accusative (used adverbially)

Synonyms: ΝΥΚΤΟΣ, ΝΥΚΤΙ

Etymology: From the preposition ΕΝ (EN, 'in') and ΝΥΞ (NYX, 'night'). It literally means 'in night' or 'within night', referring to the time period.

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G4336

Part of Speech: Verb

Sounds like: pros-AY-kheh-toh

Translations: he was praying, she was praying, it was praying

Notes: This word is an inflected form of the verb "to pray" or "to make a prayer." It describes an action of praying that was ongoing or repeated in the past. It can be used to describe an individual (he, she, or it) engaged in prayer.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ (proseuchomai) is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning "to" or "towards," and the verb ΕΥΧΟΜΑΙ (euchomai), meaning "to pray" or "to wish." The combination emphasizes directing one's prayer or wish towards a specific entity, typically God.

G4613

Part of Speech: Proper Noun

Sounds like: SEE-mohn

Translations: Simon, Simeon

Notes: This is a proper noun, a common male personal name in ancient times, particularly prominent in the New Testament. It refers to several individuals, most notably Simon Peter, one of Jesus's apostles. It is also the Greek form of the Hebrew name Simeon.

Inflection: Singular, Nominative, Masculine

Etymology: The name is of Hebrew origin, derived from the verb 'shama' (שָׁמַע), meaning 'to hear' or 'to listen'. It was a very common name among Jews in the Hellenistic and Roman periods.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0071

Part of Speech: Verb

Sounds like: AH-goh-men

Translations: we lead, we bring, we carry, we go, we drive, we celebrate

Notes: This word is the first person plural present active indicative form of the verb 'ago'. It means 'we lead', 'we bring', 'we carry', or 'we go'. It describes an ongoing action performed by a group including the speaker. The meaning can vary slightly depending on the context, but generally implies movement or direction.

Inflection: First Person, Plural, Present, Active, Indicative

Synonyms: ΦΕΡΟΜΕΝ, ΕΡΧΟΜΕΝ

Etymology: The word 'ago' (ἄγω) comes from a Proto-Indo-European root meaning 'to drive, draw, move'. It is a very common and ancient verb in Greek, with a wide range of meanings related to movement and leading.

G2192

Part of Speech: Verb, Participle

Sounds like: ekh-OH-men-as

Translations: having, holding, possessing, keeping, receiving, obtaining

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective while retaining verbal qualities, describing someone or something that is in the act of having, holding, or possessing. It can also convey the sense of receiving or obtaining, depending on the context.

Inflection: Present, Active, Feminine, Accusative, Plural

Synonyms: ΚΑΤΕΧΟΝΤΑΣ, ΛΑΜΒΑΝΟΝΤΑΣ

G2968, G4172

Part of Speech: Noun

Sounds like: koh-MOH-po-lis

Translations: village-city, a village-city, town, a town

Notes: This is a compound noun formed from 'κώμη' (kome), meaning 'village', and 'πόλις' (polis), meaning 'city' or 'town'. It refers to a settlement that is larger than a village but not quite a full-fledged city, often described as a large village or a small town. It implies a place with some urban characteristics but still retaining a rural feel or scale.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΩΜΗ, ΠΟΛΙΣ

Etymology: The word is a compound of two Greek terms: ΚΩΜΗ (kome), meaning 'village', and ΠΟΛΙΣ (polis), meaning 'city' or 'town'. ΚΩΜΗ is thought to derive from a Proto-Indo-European root meaning 'settlement' or 'dwelling'. ΠΟΛΙΣ comes from a Proto-Indo-European root meaning 'fortified place' or 'high place'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3415

Part of Speech: Verb

Sounds like: kah-KAY

Translations: bear a grudge, hold a grudge, remember evil, be resentful

Notes: This word is an inflected form of the verb 'ΜΝΗΣΙΚΑΚΕΩ' (mnesikakeo), which means to bear or hold a grudge, to remember evil, or to be resentful. It is a compound word formed from 'ΜΝΗΣΙΣ' (mnesis), meaning 'remembrance', and 'ΚΑΚΟΣ' (kakos), meaning 'bad' or 'evil'. Therefore, it literally means 'to remember evil'. It describes the act of harboring ill will or resentment towards someone for a past wrong.

Inflection: Present, Active, Indicative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙ) or Present, Active, Imperative, Second Person Plural (ΜΝΗΣΙΚΑΚΕΙΤΕ) or Present, Active, Imperative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙΤΩ). The provided form 'ΚΑΚΕΙ' is a component of these inflections, specifically the stem 'κακει-' before the personal endings. In the context of the examples, it is part of the verb 'ΜΝΗΣΙΚΑΚΕΙ' (mnesikakei), which is Present, Active, Indicative, Third Person Singular.

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΜΗΝΙΩ

Part of Speech: Verb

Sounds like: kay-ROO-xoh

Translations: I will preach, I will proclaim, I will announce, I will herald

Notes: This word means to preach, proclaim, or announce, often publicly and with authority. It is used to describe the act of making a declaration or spreading a message. In the provided examples, it is used in the future tense, indicating an action that will be performed, such as 'I will preach' or 'they will preach'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΚΗΡΥΣΣΩ (kēryssō) comes from κῆρυξ (kēryx), meaning 'herald' or 'messenger'. It describes the action performed by a herald.

G1831

Part of Speech: Verb

Sounds like: ex-AYL-tho

Translations: I went out, I came out, I departed, I went forth, I came forth

Notes: This word is an inflected form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes the action of moving from an inside place to an outside place, or from one location to another, often implying departure or emergence. It can be used in various contexts to indicate leaving, appearing, or originating from somewhere.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ, ΑΝΑΒΑΙΝΩ

Part of Speech: Verb

Sounds like: kay-ROOS-see

Translations: to preach, to proclaim, to announce, to herald

Notes: This word is an inflected form of the verb 'kēryssō', meaning 'to preach' or 'to proclaim'. It describes the act of making a public announcement, often with authority or a divine message. It is used to refer to the proclamation of the Gospel or a message from God. The ending '-ssi' suggests a dative plural form, but the verb 'kēryssō' does not typically inflect in this way. It is most likely a misspelling or a variant spelling of 'kēryssēi' (third person singular present active indicative, 'he/she/it preaches') or 'kēryssai' (aorist active infinitive, 'to preach'). Given the lack of diacritics, it could also potentially be a rare or non-standard form.

Inflection: Likely a misspelling or variant of a verb form. Potentially third person singular present active indicative (he/she/it preaches) or aorist active infinitive (to preach).

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ, ΦΩΝΕΩ

Part of Speech: Verb

Sounds like: kay-ROOS-soh

Translations: preach, proclaim, herald, announce

Notes: This verb means to preach, proclaim, or announce publicly, often as a herald would. It implies a formal, authoritative, and public declaration of a message, news, or a command. It is frequently used in the context of proclaiming the Gospel or a divine message.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΦΩΝΕΩ

Etymology: From κῆρυξ (kēryx, 'herald'), meaning to act as a herald. It describes the function of a public messenger or announcer.

Part of Speech: Verb, Participle

Sounds like: ek-BAL-lohn

Translations: casting out, driving out, expelling, sending out, bringing out, throwing out

Notes: This word is a present active participle of the verb 'ekballo'. It describes an ongoing action of casting, driving, or sending something or someone out. It can be used in various contexts, such as expelling demons, driving out people, bringing things out of a house, or even throwing something away. The specific nuance depends on the context of the sentence.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩ

Etymology: From 'ek' (out of) and 'ballo' (to throw). It literally means 'to throw out' or 'to cast out'.

G3014

Part of Speech: Adjective, Noun

Sounds like: LEP-ross

Translations: leprous, a leper, a leprous person

Notes: This word describes someone afflicted with leprosy, a skin disease. It can function as an adjective, meaning 'leprous,' or as a noun, referring to 'a leper' or 'a leprous person.' In sentences, it would typically describe the condition of a person or directly refer to the person themselves.

Inflection: Masculine, Nominative, Singular (as a noun); can also be Feminine or Neuter, and inflect for other cases and numbers as an adjective.

Etymology: From the Greek word λέπω (lepō), meaning 'to peel' or 'to scale,' referring to the scaling of the skin characteristic of the disease.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G1120

Part of Speech: Participle

Sounds like: go-noo-pe-TON

Translations: kneeling down, falling on one's knees, prostrating oneself

Notes: This word is a compound participle meaning 'kneeling down' or 'falling on one's knees'. It describes the action of someone humbling themselves or showing reverence by kneeling. It is formed from 'γόνυ' (gonu), meaning 'knee', and 'πίπτω' (piptō), meaning 'to fall'. It is often used to describe an act of supplication, worship, or respect.

Inflection: Present Active Participle, Masculine or Neuter, Genitive Plural

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΠΙΠΤΩ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G2511

Part of Speech: Verb

Sounds like: kah-thah-REE-sai

Translations: to cleanse, to purify, to make clean, to purge

Notes: This verb means to make something clean or pure, either physically or ceremonially. It can refer to cleansing from dirt, disease, or sin. It is often used in a religious context to describe purification rituals or spiritual cleansing. As an infinitive, it functions like 'to cleanse' or 'to purify' in English, indicating the purpose or result of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ, ΚΑΘΑΙΡΩ

Etymology: The word καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G4697

Part of Speech: Verb (Participle)

Sounds like: splang-khni-STHAYS

Translations: having been moved with compassion, having felt pity, having had mercy

Notes: This word is a participle derived from the verb 'splagchnizomai', meaning to be moved with compassion or to feel pity. It describes someone who has experienced a deep, visceral feeling of empathy or mercy, often leading to an action of help or relief. It is frequently used in the New Testament to describe Jesus's emotional response to suffering.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: The verb 'splagchnizomai' is derived from 'splagchnon', which refers to the inward parts or intestines, considered the seat of emotions and affections. Thus, to be moved with compassion implies a deep, gut-level feeling.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3014

Part of Speech: Noun

Sounds like: LEP-rah

Translations: leprosy, a leprosy

Notes: This word refers to leprosy, a chronic infectious disease affecting the skin, nerves, and mucous membranes. In ancient contexts, it was a general term for various skin conditions, not necessarily limited to what is medically known as Hansen's disease today. It is typically used to describe the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: From the Greek adjective λεπρός (lepros), meaning 'scaly' or 'leprous', which is related to λέπω (lepo), meaning 'to peel' or 'to scale'.

Part of Speech: Verb

Sounds like: ex-EH-bah-leh

Translations: he cast out, he threw out, he drove out, he sent out, he put out, he brought out, he expelled, he removed, he took out

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. Together, 'ἐκβάλλω' means to cast out, throw out, or drive out. It is often used to describe the forceful removal of someone or something from a place, or the expulsion of evil spirits. It can also mean to bring forth or produce, especially in the context of fruit or produce from the earth.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ, ΕΞΩΘΕΩ

Etymology: The verb ΕΚΒΑΛΛΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G2036

Part of Speech: Verb

Sounds like: EYE-pays

Translations: you may say, you might say, you may speak, you might speak, you say, you speak

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ

Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1166

Part of Speech: Verb

Sounds like: DEIK-son

Translations: show, present, point out, make known

Notes: This word appears to be a misspelling or a scribal error for 'ΔΕΙΞΟΝ' (DEIXON), which is the aorist active imperative form of the verb 'ΔΕΙΚΝΥΜΙ'. The verb means 'to show', 'to present', 'to point out', or 'to make known'. In the imperative form, it functions as a command, such as 'show yourself' or 'present yourself'. The context provided strongly suggests this meaning, as it is used in phrases like 'show yourself to the priest'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΠΙΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3142

Part of Speech: Noun

Sounds like: mar-ty-REE-oh

Translations: testimony, a testimony, witness, a witness, proof, a proof, (to) testimony, (to) witness, (to) proof

Notes: This word refers to a testimony, witness, or proof. It is often used in a legal or religious context to denote evidence or a declaration of truth. It can refer to the act of bearing witness or the content of what is witnessed. In the provided example, 'ΕἸΣ ΜΑΡΤΥΡΙΟΝ' means 'for a testimony' or 'as a witness', indicating the purpose or function of something as evidence.

Inflection: Singular, Dative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: Derived from the Greek word 'μάρτυς' (martys), meaning 'witness'. It refers to that which is borne witness to, or the act of bearing witness.

G0756

Part of Speech: Verb

Sounds like: EER-xah-toh

Translations: began, started, commenced

Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.

G1260

Part of Speech: Verb

Sounds like: dee-ah-fee-MEE-zee

Translations: to spread abroad, to make known, to proclaim, to publish, to report

Notes: This word means to spread a report or news widely, to make something generally known, or to proclaim it publicly. It implies a broad dissemination of information, often with the intent of making it famous or notorious. The form 'διαφημίζι' appears to be a misspelling or a scribal error for 'διαφημίζει', which is the third person singular present active indicative form of the verb.

Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood (likely a misspelling of 'διαφημίζει')

Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G1410

Part of Speech: Verb

Sounds like: doo-NAH-stheh

Translations: you are able, you can, you may, you all are able, you all can, you all may

Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2048

Part of Speech: Adjective, Noun

Sounds like: eh-REH-moys

Translations: (to) desolate, (to) deserted, (to) solitary, (to) wilderness, (to) desert

Notes: This word is the dative plural form of the adjective or noun 'eremos'. It describes places or people that are desolate, deserted, or solitary. When used as a noun, it refers to a wilderness or desert area. In this dative plural form, it indicates the indirect object or location 'to/for/in/by/with desolate places/people' or 'to/for/in/by/with wildernesses/deserts'.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

G2064

Part of Speech: Verb

Sounds like: EHR-khon-toh

Translations: they were coming, they came, they were going, they went

Notes: This is the imperfect indicative middle/passive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The imperfect tense describes an ongoing or repeated action in the past. So, 'they were coming' or 'they were going' indicates a continuous movement or a series of arrivals/departures in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3841