2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: of being, of existing, of that which is, of a being, of an existing thing

Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: EKH-on-toh

Translations: having, holding, possessing, being in a state of, being able to, being

Notes: This word is the genitive plural masculine, neuter, or feminine present active participle of the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. It describes a group of people or things that are in the act of having, holding, or possessing something, or being in a certain state. It can also imply capability or simply existence in certain contexts.

Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter or Feminine

Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ, ΚΥΡΙΕΥΟΝΤΩΝ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4697

Part of Speech: Verb

Sounds like: splang-KHNIZ-oh-meh

Translations: to have compassion, to feel pity, to be moved with compassion, to be moved with pity

Notes: This verb describes a deep, visceral feeling of compassion or pity, often implying a strong emotional response to someone's suffering. It is used to express a profound empathy that moves one to action or a desire to help. The word is derived from 'σπλάγχνα' (splanchna), meaning 'inward parts' or 'bowels', indicating that the feeling comes from deep within one's being.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G4357

Part of Speech: Verb

Sounds like: pros-MEH-noo-see

Translations: remain, abide, continue, wait, persevere, stay, endure, cleave to

Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to, toward, in addition to') and the verb μένω (menō, meaning 'to remain, abide'). It signifies to remain or continue in a place, state, or relationship, often with an implication of steadfastness or perseverance. It can also mean to wait for someone or something, or to cleave to someone.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΑΡΑΜΕΝΩ

Etymology: The verb πρός (pros) means 'to, toward, in addition to' and is derived from Proto-Indo-European. The verb μένω (menō) means 'to remain, abide' and is also derived from Proto-Indo-European.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: EKH-oo-see

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to indicate a state or condition, similar to 'they are' when followed by an adjective or adverb. It is often used to describe ownership or a relationship.

Inflection: Third person, Plural, Present, Indicative, Active

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a very common and fundamental verb in Greek.

G5315

Part of Speech: Verb

Sounds like: fah-GOH-see

Translations: they may eat, they might eat, they should eat, they will eat

Notes: This word is a form of the verb 'phago', meaning 'to eat' or 'to consume'. It is used to describe the action of multiple subjects eating something. It often appears in contexts where an action is conditional or desired, such as 'if they eat' or 'when they eat'.

Inflection: Aorist, Active, Subjunctive, Third Person Plural

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist stem used for the verb ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to eating or consuming.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G630

Part of Speech: Verb

Sounds like: ah-po-LOO-soh

Translations: I will release, I will send away, I will dismiss, I will divorce, I will set free

Notes: This word is a verb meaning 'to release' or 'to send away'. It is used to describe the act of letting someone or something go, whether physically, legally (as in divorce), or by granting freedom. It can also mean to dismiss a crowd or to forgive sins.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word ΑΠΟΛΥΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΛΥΩ (LYO), meaning 'to loose', 'to untie', or 'to release'. Thus, it literally means 'to loose from' or 'to send away from'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3523

Part of Speech: Adjective

Sounds like: NAY-stees

Translations: fasting, hungry, without food

Notes: This word describes someone who is not eating, either because they are observing a fast or because they are hungry and have no food. It can be used to describe a person's state, indicating that they are without sustenance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΕΙΝΩΝ, ΑΣΙΤΟΣ

Etymology: The word ΝΗΣΤΙΣ (nestis) is derived from the negative prefix νη- (ne-) meaning 'not' and the root of ἐσθίω (esthio) meaning 'to eat'. Thus, it literally means 'not eating'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1590

Part of Speech: Verb

Sounds like: ek-loo-THEE-son-tai

Translations: they will faint, they will grow weak, they will be exhausted, they will be disheartened

Notes: This word describes a state of becoming weak, faint, or exhausted, often in a physical or emotional sense. It can refer to a loss of strength, courage, or resolve. In a sentence, it would indicate that a group of people will experience this weakening or fainting.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΑΠΟΚΑΜΝΩ, ΑΣΘΕΝΕΩ

Etymology: The word ἐκλύω (eklyō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λύω (lyō), meaning 'to loose' or 'to release'. Thus, it literally means 'to loose out' or 'to release from', leading to the sense of becoming weak or exhausted.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3113

Part of Speech: Adverb

Sounds like: mah-KRO-theh

Translations: from afar, from a distance, far off, a long way off

Notes: This adverb indicates a spatial or temporal distance, meaning 'from a long way off' or 'from a distance'. It describes the origin or position of something as being far away. It is often used to describe someone or something approaching from a distant point.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩΘΕΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (MAKROS), meaning 'long' or 'far', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2065

Part of Speech: Verb

Sounds like: eh-ROH-tah

Translations: he was asking, he asked, he was questioning, he questioned

Notes: This word is a verb, specifically the imperfect active indicative form of 'erōtaō', meaning 'to ask' or 'to question'. It describes an action that was ongoing or repeated in the past. It is often used to introduce a question or to describe someone making an inquiry.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΠΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the Greek root 'erōt-', meaning 'to ask' or 'to question'. It is related to the noun 'erōtēma' (question).

G4214

Part of Speech: Adjective

Sounds like: po-SOOS

Translations: how many, how great, as many as, as great as

Notes: This word is an interrogative and indefinite adjective. As an interrogative, it asks about quantity or size, meaning 'how many?' or 'how great?'. As an indefinite adjective, it refers to an unspecified quantity or size, meaning 'as many as' or 'as great as'. It agrees in gender, number, and case with the noun it modifies.

Inflection: Masculine or Feminine, Accusative, Plural

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: The word 'ΠΟΣΟΣ' is derived from the interrogative pronominal stem 'πο-' (po-) combined with the suffix '-σος' (-sos), indicating quantity or measure. It is related to other interrogative and indefinite pronouns and adjectives in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3853

Part of Speech: Verb

Sounds like: pah-rang-GEL-lee

Translations: to command, to instruct, to order, to charge, to give orders, to give instructions, to direct, to enjoin

Notes: This word is an inflected form of the verb 'παραγγέλλω' (parangellō), meaning 'to command' or 'to instruct'. It is used to convey the act of giving a directive, order, or instruction to someone. It implies an authoritative or formal communication of what is to be done. The specific form 'ΠΑΡΑΓΓΕΛΛΙ' is likely an infinitive or an imperative form, depending on the context and the original diacritics.

Inflection: Present Active Infinitive or Present Active Imperative (2nd Person Singular)

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G2168

Part of Speech: Verb

Sounds like: yoo-kha-ris-TAY-sas

Translations: having given thanks, having been thankful, having blessed

Notes: This word is an aorist active participle of the verb 'eucharisteo', meaning 'to give thanks' or 'to be thankful'. It describes an action that has been completed in the past, often preceding another action, indicating that someone has performed the act of giving thanks. It can function adverbially, modifying the main verb of a sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΥΛΟΓΗΣΑΣ, ΕΞΟΜΟΛΟΓΗΣΑΜΕΝΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Verb

Sounds like: pa-ra-ti-THOH-sin

Translations: they set before, they present, they offer, they entrust, they commit

Notes: This word describes the action of placing something before someone, such as food, or presenting an idea. It can also mean to entrust or commit something to someone's care, like a responsibility or a deposit. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τίθημι' (tithemi), meaning 'to place' or 'to put'.

Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive

Synonyms: ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ, ΕΠΙΤΡΕΠΩ

Part of Speech: Verb

Sounds like: par-EH-thay-kan

Translations: they set before, they laid before, they presented, they committed, they entrusted

Notes: This word is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb τίθημι (tithēmi, 'to put, to place'). It means 'to set before' or 'to place alongside', often in the context of food or offerings. It can also mean 'to commit' or 'to entrust' something to someone, implying placing it in their care or charge. It is used to describe an action completed in the past by a group of people.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word παρά (para) comes from Proto-Indo-European *per-, meaning 'forward, through'. The word τίθημι (tithēmi) comes from Proto-Indo-European *dʰeh₁-, meaning 'to put, to place'.

Part of Speech: Verb

Sounds like: EE-kha

Translations: I had, I was having, I used to have

Notes: This word is the first person singular, imperfect active indicative form of the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. In the imperfect tense, it describes an ongoing or repeated action in the past, or a state that existed in the past. Therefore, it translates to 'I had' (implying a continuous or habitual past action), 'I was having', or 'I used to have'. It is used to express possession, state, or an action that was in progress in the past.

Inflection: First Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gah

Translations: few, little, small, a few things

Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.

Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Part of Speech: Verb

Sounds like: par-eh-THEE-ken

Translations: he set before, he placed before, he presented, he served, he committed, he entrusted

Notes: This word is the third person singular aorist active indicative form of the verb 'παρατίθημι' (paratithēmi). It means 'he set before' or 'he placed before', often in the context of food or objects. It can also mean 'to commit' or 'to entrust' something to someone, implying a placing alongside or depositing for safekeeping. In the provided examples, it is used in the sense of setting food before someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΤΙΘΗΜΙ, ΤΙΘΗΜΙ, ΠΑΡΑΔΙΔΩΜΙ

Part of Speech: Verb

Sounds like: pa-ra-ti-THE-nai

Translations: to set before, to place beside, to present, to offer, to commit, to entrust, to commend, to deposit

Notes: This word is the present active infinitive form of the verb PARATITHĒMI. It is a compound word formed from the preposition PARA (meaning 'beside' or 'alongside') and the verb TITHĒMI (meaning 'to place' or 'to put'). Its core meaning involves placing something alongside or before someone. This can refer to setting food before guests, presenting an argument, or, more abstractly, entrusting or committing something (like a soul, a teaching, or a responsibility) to someone's care or protection. It implies a deliberate act of placing something in a specific relationship or context.

Inflection: Present, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΔΙΔΩΜΙ, ΕΠΙΤΡΕΠΩ

G5315

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: ΕΦΑΓΟΝ is the third person plural, aorist active indicative form of the verb meaning 'to eat'. It describes a completed action in the past, indicating that 'they ate' or 'they did eat'. This form is commonly used to narrate past events without emphasizing the duration or repetition of the action.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root ΦΑΓ (PHAG) is a common aorist stem for verbs related to eating, derived from an older Proto-Indo-European root. It is often used in conjunction with other prefixes to form compound verbs.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0630

Part of Speech: Verb

Sounds like: ah-peh-LY-sen

Translations: he released, he sent away, he dismissed, he let go, he set free, he divorced

Notes: This word is the third person singular aorist active indicative form of the verb 'apolyo'. It describes an action that was completed in the past. It means to release, send away, dismiss, or set free. In some contexts, it can also mean to divorce or to pardon. It is used to describe someone performing an action of letting go or sending off another person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1148

Part of Speech: Proper Noun

Sounds like: dal-ma-NOO-tha

Translations: Dalmanutha

Notes: Dalmanutha is a proper noun referring to a specific place, a town or region located on the western shore of the Sea of Galilee. It is mentioned in the New Testament as a location Jesus visited. As a proper noun, it functions as the name of a unique entity.

Inflection: Singular, Nominative or Accusative

Etymology: The origin of the name 'Dalmanutha' is uncertain, but it is believed to be of Aramaic or Hebrew derivation, possibly meaning 'place of the widow' or 'place of the net'. It is often associated with Magdala or Tarichaea.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

G4802

Part of Speech: Verb

Sounds like: soon-zay-TEIN

Translations: to discuss, to dispute, to question, to debate, to inquire together

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek' or 'to inquire'. Therefore, it means to seek or inquire together, leading to meanings like to discuss, dispute, or debate. It describes the act of engaging in a conversation or argument with others, often with the aim of understanding or resolving a matter.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ

Etymology: The word ΣΥΝΖΗΤΕΩ is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek' or 'to inquire'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G3708

Part of Speech: Verb

Sounds like: ee-DIN

Translations: to see, to perceive, to look, to behold, to experience

Notes: This word is an infinitive form of the verb 'to see'. It refers to the act of perceiving with the eyes, but can also extend to understanding or experiencing something. It is often used in contexts where one is observing or witnessing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ comes from a prolonged form of a primary verb, meaning 'to see'. It is related to the concept of looking or perceiving.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3985

Part of Speech: Verb

Sounds like: peh-ee-RAH-zon-tes

Translations: testing, tempting, trying, putting to the test

Notes: This word is an inflected form of the verb 'peirazo', meaning to test, tempt, or try. It describes the act of someone actively engaging in the process of testing or tempting another, often with the intent to discover their character, strength, or loyalty. It can also imply a malicious intent to lead someone into sin or error.

Inflection: Present Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0389

Part of Speech: Verb

Sounds like: ah-nah-steh-NAX-as

Translations: having sighed deeply, having groaned deeply, having sighed, having groaned

Notes: This word describes the action of sighing or groaning deeply, often indicating a strong emotional reaction such as sorrow, pain, or frustration. It is typically used to convey a profound inward expression of distress or weariness.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: STENAZO, EMPHRYSAO

Etymology: From ANA (up, again) and STENAZO (to groan, sigh). It implies an intensified or repeated groaning/sighing.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G2212

Part of Speech: Verb

Sounds like: ZAY-tee

Translations: seek, desire, ask for, demand, require, investigate

Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G4592

Part of Speech: Noun

Sounds like: say-MEH-oh

Translations: sign, a sign, mark, a mark, token, a token, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, mark, or token, often indicating something else or serving as evidence. It can also denote a miracle or a wonder, particularly in the context of divine acts or extraordinary events that point to a deeper truth. It is commonly used in the New Testament to describe the miraculous works performed by Jesus and the apostles.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΤΥΠΟΣ

Etymology: The word "σημεῖον" (semeion) is derived from the Greek verb "σημαίνω" (semainō), meaning "to show, signify, or indicate." Its root is related to the concept of a mark or a distinguishing feature.

G0565

Part of Speech: Verb

Sounds like: ah-PEL-theh

Translations: he went away, he departed, he went off, he left

Notes: This word is the third person singular, aorist indicative active form of the verb 'ἀπέρχομαι' (aperchomai), meaning 'to go away' or 'to depart'. It describes an action of moving from one place to another, often implying a separation or leaving. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1291

Part of Speech: Verb

Sounds like: dee-eh-TEL-leh-toh

Translations: he was commanding, he was ordering, he was charging

Notes: This word is the imperfect middle/passive indicative form of the verb 'διατέλλω' (diatellō). It describes an action that was ongoing or repeated in the past, indicating that someone was giving a command, order, or charge. The middle voice suggests the subject is acting for themselves or on their own behalf, while the passive voice would indicate the subject is being commanded.

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΣΣΩ

G1291

Part of Speech: Verb

Sounds like: dee-ess-TEL-leh-toh

Translations: he was giving orders, he was commanding, he was warning, he was charging

Notes: This is a verb meaning to give orders, to command, or to warn. It is often used in the context of issuing a strict instruction or prohibition. The word implies a separation or distinction in the command, emphasizing its clarity and force. It is used to describe someone giving a directive to others.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΑΡΑΓΓΕΛΛΩ

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G1260

Part of Speech: Verb

Sounds like: dee-eh-loh-GHEE-zon-toh

Translations: they were reasoning, they were discussing, they were considering, they were deliberating

Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λογίζομαι (logizomai), meaning 'to reckon' or 'to consider'. It describes the act of reasoning, discussing, or deliberating thoroughly, often internally or among a small group. It implies a process of careful thought or debate.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΣΥΝΖΗΤΕΩ, ΣΥΛΛΟΓΙΖΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Verb

Sounds like: EKH-oh-men

Translations: we have, we hold, we possess

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G1260

Part of Speech: Verb

Sounds like: dee-ah-loh-GHEE-zes-theh

Translations: to reason, to consider, to ponder, to discuss, to dispute

Notes: This word means to reason, deliberate, or consider, often internally within one's mind, or sometimes in discussion or dispute with others. It implies a process of weighing thoughts or arguments. It is a compound word formed from διά (dia, meaning 'through' or 'apart') and λογίζομαι (logizomai, meaning 'to reckon' or 'to consider').

Inflection: Present, Middle/Passive, Indicative, Second Person, Plural

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΝΙΗΜΙ, ΕΝΘΥΜΕΟΜΑΙ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G4920

Part of Speech: Verb

Sounds like: soon-ee-EH-teh

Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!

Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3421

Part of Speech: Verb

Sounds like: mnee-moh-NEH-oo-eh-teh

Translations: remember, call to mind, be mindful of, make mention of

Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G0142

Part of Speech: Verb

Sounds like: eh-RAH-teh

Translations: you took away, you carried away, you lifted up, you took up, you bore, you removed

Notes: This is a verb form meaning 'you took away' or 'you carried away'. It is derived from the root verb 'αἴρω' (airo), which means to lift, take up, take away, or carry. The specific meaning often depends on the context, but it generally implies the action of removing something from a place or lifting it. In the provided examples, it refers to taking away the key of knowledge, and taking up baskets full of fragments.

Inflection: Second Person Plural, Aorist Indicative, Active Voice

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ

Etymology: The verb 'αἴρω' (airo) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to lift, raise'.

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G4214

Part of Speech: Adjective

Sounds like: PO-sohn

Translations: (of) how many, (of) how much

Notes: This word is an interrogative and indefinite adjective, meaning 'how many' or 'how much'. It is used to inquire about or state the quantity of something. As a genitive plural, it often translates to 'of how many' or 'of how much', indicating possession or relationship.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΟΣΟΣ, ΟΠΟΣΟΣ

Etymology: The word 'ΠΟΣΟΣ' comes from the Proto-Indo-European root meaning 'how much, how great'. It is related to other Greek words indicating quantity or measure.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G5342

Part of Speech: Verb

Sounds like: FAIR-oo-sin

Translations: they bear, they carry, they bring, they lead, they endure

Notes: This is a common Koine Greek verb meaning 'to bear,' 'to carry,' 'to bring,' 'to lead,' or 'to endure.' It is used to describe the action of moving something from one place to another, or to signify the act of sustaining or tolerating something. The form ΦΕΡΟΥΣΙΝ specifically indicates an action performed by 'they' (a group of people or things) in the present tense. While the user inquired about a potential future tense, this form is definitively present indicative active.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LOO-sin

Translations: they call to one's side, they summon, they entreat, they exhort, they comfort, they encourage, they appeal to, they beseech

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleo), meaning 'to call'. Together, it means to call someone to one's side, often for help, comfort, or instruction. It can be used in various contexts, such as to appeal to someone, to urge or exhort them, to comfort or encourage them, or to invite them.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΡΩΤΑΩ

G1949

Part of Speech: Verb, Participle

Sounds like: ep-ee-lah-BO-men-os

Translations: taking hold of, seizing, laying hold of, catching, helping, assisting, taking to oneself, choosing

Notes: This word is a participle derived from the verb 'epilambanō', meaning 'to take hold of' or 'to seize'. It describes an action of grasping something or someone, often with the intent to control, help, or choose. It can also imply providing assistance or aid to someone. The meaning can vary slightly depending on the context, such as whether it refers to physically grasping an object or metaphorically taking hold of an opportunity or a person's hand to help them.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Singular

Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

Etymology: The word 'epilambanō' is a compound verb formed from the preposition 'epi' (meaning 'upon', 'on', 'to', 'in addition to') and the verb 'lambanō' (meaning 'to take', 'to receive', 'to grasp'). Thus, it literally means 'to take upon' or 'to lay hold upon'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G1627

Part of Speech: Verb

Sounds like: eks-AY-nen-ken

Translations: he brought out, he led out, he carried out, he produced, he put forth

Notes: This word is the aorist active indicative third person singular form of the verb 'εκφερω' (ekphero), meaning 'to bring out,' 'to carry out,' or 'to lead out.' It describes an action of moving something or someone from an inside or concealed place to an outside or visible one, or producing something. It is a compound word formed from 'εκ' (out of) and 'φερω' (to bear, carry).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΞΑΓΩ, ΕΚΒΑΛΛΩ

G2968

Part of Speech: Noun

Sounds like: KOH-mays

Translations: of a village, of a town, of a country town

Notes: This word refers to a village, a small town, or a country town. It is used to describe a settlement that is smaller than a city but larger than a mere collection of houses. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of a village'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΩΜΟΠΟΛΙΣ

Etymology: From Proto-Indo-European *kom- (meaning 'village, settlement'). It is related to the Latin 'vicus' (village) and the English 'home'.

G4429

Part of Speech: Verb, Participle

Sounds like: PTOO-sas

Translations: spitting, having spit, to spit

Notes: This word is an aorist active participle derived from the verb 'πτύω' (ptyō), meaning 'to spit'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'spitting' or 'having spit', indicating the completion of the action of spitting.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Etymology: The verb πτύω (ptyō) comes from an imitative root, reflecting the sound of spitting.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEYS

Translations: having laid upon, having placed upon, having put upon, having imposed

Notes: This word is the masculine or feminine nominative singular form of the aorist active participle of the verb 'epitithēmi'. It describes an action that has been completed in the past, indicating someone who has performed the act of laying, placing, or imposing something upon another. It functions adjectivally or adverbially, modifying a noun or describing the manner of an action.

Inflection: Singular, Nominative, Masculine or Feminine, Aorist Active Participle

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

Etymology: The word 'epitithēmi' is a compound verb formed from the preposition 'epi' (upon, on) and the verb 'tithēmi' (to put, place). It literally means 'to put upon' or 'to place on'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1905

Part of Speech: Verb

Sounds like: eh-peh-ROH-tah

Translations: he was asking, he was questioning, he was inquiring, he asked, he questioned, he inquired

Notes: This word is a verb meaning 'to ask,' 'to question,' or 'to inquire.' It is often used to describe someone repeatedly or persistently asking questions, or making a formal inquiry. It can be used in contexts where someone is seeking information or clarification.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΕΡΩΤΑΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the prefix ΕΠΙ (EPI), meaning 'upon' or 'in addition to,' and ΕΡΩΤΑΩ (EROTAO), meaning 'to ask.' The combination suggests asking 'in addition' or 'further' questions.

Part of Speech: Verb

Sounds like: BLEH-pei

Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives

Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

G0308

Part of Speech: Participle, Verb

Sounds like: ah-nah-BLEP-sas

Translations: having looked up, looking up, having regained sight, regaining sight

Notes: This word is an aorist active participle derived from the verb 'anablepō', meaning 'to look up' or 'to regain sight'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can describe someone who has lifted their eyes upwards, or someone who has recovered their vision after being blind.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ANAKYPTAS, ANATHEORISAS

Etymology: The word 'anablepō' is a compound verb formed from 'ana' (ἀνά), meaning 'up' or 'again', and 'blepō' (βλέπω), meaning 'to see' or 'to look'. Thus, it literally means 'to look up' or 'to see again'.

Part of Speech: Verb

Sounds like: EH-leh-geh

Translations: he was saying, he said, she was saying, she said, it was saying, it said

Notes: This word is the third person singular imperfect active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. The imperfect tense describes an ongoing or repeated action in the past. Therefore, 'ΕΛΕΓΕ' indicates that 'he, she, or it was saying' something, or 'he, she, or it used to say' something. It can also be translated simply as 'he/she/it said' when the continuous aspect is not emphasized.

Inflection: Singular, 3rd Person, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out', which evolved to 'to speak' in Greek, implying the gathering of words.

Part of Speech: Verb

Sounds like: BLEH-poh

Translations: see, look, perceive, behold, beware, consider, discern, take heed

Notes: This verb means to see, look, or perceive, often with an emphasis on the act of looking or the mental perception of something. It can be used to describe physical sight, but also to understand, discern, or pay attention to something. It is frequently used in the imperative to mean 'beware' or 'take heed'.

Inflection: Present, Active, Indicative, 1st Person Singular. As a verb, it inflects for person, number, tense, mood, and voice.

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

Etymology: From an unstated root, possibly related to the idea of 'to look' or 'to see'. It is an ancient Greek word with a long history of usage.

G0453

Part of Speech: Adjective

Sounds like: AH-noos

Translations: senseless, foolish, without understanding, stupid

Notes: This adjective describes someone or something that lacks understanding, reason, or good sense. It implies a state of being foolish or unintelligent, often due to a lack of spiritual or moral discernment. It can be used to describe a person, an action, or a state of mind.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΦΡΩΝ, ΑΣΥΝΕΤΟΣ

Etymology: This word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not' or 'without') and 'ΝΟΥΣ' (nous), meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'without understanding'.

Part of Speech: Noun

Sounds like: ahn-THROH-poo

Translations: (of) man, (of) a man, (of) human, (of) a human, (of) mankind

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man' or 'human'. The 'Σ' at the end of '‾ΑΝΟΥ‾Σ' is likely a scribal error or a misreading of the manuscript, as ΑΝΘΡΩΠΟΥ is already a complete genitive form and does not typically take an additional sigma. It refers to something belonging to or coming from a man or human being.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), referring to one who has an upright countenance.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3708

Part of Speech: Verb

Sounds like: o-ROH

Translations: I see, I look, I perceive, I behold, I experience

Notes: This word means to see, look at, perceive, or behold. It can refer to physical sight, but also to mental perception, understanding, or experiencing something. It is used to describe the act of observing or taking notice of something or someone.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

Etymology: From a prolonged form of a primary verb, probably of Hebrew origin. It is related to the concept of seeing or perceiving.

G4043

Part of Speech: Participle

Sounds like: peh-ree-pah-TOON-tahs

Translations: walking, a walking one, those walking, going about, living, conducting oneself

Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ

Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G1227

Part of Speech: Verb

Sounds like: dee-eh-BLEP-sen

Translations: saw clearly, looked intently, discerned, perceived

Notes: This verb describes the act of seeing clearly or looking intently, often implying a restoration of sight or a deep understanding. It can be used to describe physical vision becoming clear, or metaphorically, to discern or perceive something with clarity. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb βλέπω (blepō), meaning 'to see'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΝΒΛΕΠΩ

G600

Part of Speech: Verb

Sounds like: ah-peh-ka-TEH-stee

Translations: he was restored, it was restored, he restored, it restored

Notes: This word is an inflected form of the verb 'apokathistemi', meaning to restore, re-establish, or bring back to a former state. It is often used in contexts of healing, restitution, or the fulfillment of prophecy where things are set right again. It can refer to a person being restored to health or a position, or to a state of affairs being re-established.

Inflection: Aorist, Indicative, Active or Passive, Third Person, Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ

Part of Speech: Verb

Sounds like: EB-lep-sen

Translations: he looked, he saw, he perceived, he considered, he observed

Notes: This word is the third person singular, aorist active indicative form of the verb 'ΒΛΕΠΩ' (blepō). It describes a completed action in the past, meaning 'he looked,' 'he saw,' or 'he perceived.' It can refer to physical sight, but also to mental perception or careful consideration. For example, it might be used to say 'he looked at the situation' or 'he saw the truth.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΔΕΝ, ΟΡΑΩ, ΘΕΩΡΕΩ

G1722, G991

Part of Speech: Verb

Sounds like: en-EB-lep-en

Translations: he was looking intently, he was looking into, he was looking at, he was gazing at

Notes: This is a compound verb formed from the preposition 'ΕΝ' (in, into) and the verb 'ΒΛΕΠΩ' (to see, look). It means to look intently, to gaze into, or to fix one's eyes upon something. It describes an action of seeing with focus or concentration, often implying a deeper observation than a simple glance. It is used to describe someone who is actively observing or perceiving something with attention.

Inflection: Imperfect Indicative, Active Voice, Third Person Singular

Synonyms: ΑΝΑΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΚΑΤΑΒΛΕΠΩ

Etymology: The root verb ΒΛΕΠΩ is of uncertain origin, possibly pre-Greek. The prefix ΕΝ- comes from Proto-Indo-European *en, meaning 'in, into'.

G1212

Part of Speech: Adverb

Sounds like: day-lah-OO-gohs

Translations: clearly, distinctly, plainly

Notes: This word is an adverb meaning 'clearly' or 'distinctly'. It describes an action performed with clarity or a state of being clearly perceived. It is a compound word formed from 'δηλος' (dēlos), meaning 'clear' or 'evident', and 'αυγη' (augē), meaning 'light' or 'radiance'.

Inflection: Does not inflect

Synonyms: ΣΑΦΩΣ, ΕΝΑΡΓΩΣ

Etymology: The word ΔΗΛΑΥΓΩΣ is derived from the adjective ΔΗΛΑΥΓΗΣ (dēlaugēs), which is a compound of ΔΗΛΟΣ (dēlos, 'clear, evident') and ΑΥΓΗ (augē, 'light, radiance'). It literally means 'shining clearly' or 'clearly visible'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tah

Translations: all, every, the whole, all things, everything

Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.

Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural

Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ

Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2968

Part of Speech: Noun

Sounds like: KOH-main

Translations: village, a village

Notes: This word refers to a village or a small town, typically an unfortified settlement smaller than a city. It is used to denote a rural community or a collection of dwellings outside of a major urban center. In a sentence, it would often be used to indicate a destination or location, such as 'they went to the village' or 'he lived in a village'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΛΙΣ, ΧΩΡΑ

Etymology: From Proto-Indo-European, meaning 'settlement' or 'unfortified dwelling'. It is related to Latin 'pagus' (country district, village) and English 'home'.

G2542

Part of Speech: Proper Noun

Sounds like: kahee-sah-REE-as

Translations: of Caesarea

Notes: This is the genitive singular form of 'Caesarea', referring to one of several cities named in honor of Caesar. The most prominent in the New Testament is Caesarea Maritima, a major port city in ancient Judea, which served as the Roman capital of the province. It is used to indicate origin or possession, such as 'from Caesarea' or 'belonging to Caesarea'.

Inflection: Singular, Genitive, Feminine

Etymology: From Latin 'Caesarea', meaning 'of Caesar', referring to cities named after Roman emperors, particularly Augustus Caesar.

G5376

Part of Speech: Proper Noun

Sounds like: fee-LIP-poo

Translations: (of) Philip

Notes: This is the genitive singular form of the proper noun 'Philip'. It refers to a person named Philip and is used to indicate possession or origin, meaning 'of Philip' or 'Philip's'. It is a common name found in ancient Greek texts, including the New Testament and historical writings.

Inflection: Singular, Genitive, Masculine

Etymology: From Greek Φίλιππος (Philippos), meaning 'lover of horses' or 'fond of horses', derived from φίλος (philos, 'dear, beloved, loving') and ἵππος (hippos, 'horse').

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-loy

Translations: others, some others, different ones, other things

Notes: This word refers to 'other' people or things, or 'different' ones. It is often used to distinguish one group from another, meaning 'some... others'. For example, 'some went this way, others went that way'. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Vocative, Masculine; Plural, Vocative, Feminine; Plural, Vocative, Neuter

Synonyms: ΕΤΕΡΟΙ, ΛΟΙΠΟΙ

Etymology: The word ΑΛΛΟΣ comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-sen

Translations: he rebuked, she rebuked, it rebuked, he warned, she warned, it warned, he admonished, she admonished, it admonished

Notes: This word describes the act of rebuking, warning, or admonishing someone. It implies a strong disapproval or a command to cease an action, often with authority. It is frequently used in the context of Jesus rebuking demons or people, or disciples being warned.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimao) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and τιμάω (timao), meaning 'to honor' or 'to value'. The combination suggests 'to put a value upon' or 'to assess', which then developed the sense of 'to censure' or 'to rebuke' by assigning a negative value or judgment.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0756

Part of Speech: Verb

Sounds like: EER-xah-toh

Translations: began, started, commenced

Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.

G1321

Part of Speech: Verb

Sounds like: di-DAS-kee

Translations: I teach, I instruct, I explain, I give instruction

Notes: This word is an inflected form of the verb 'didasko', meaning 'to teach' or 'to instruct'. It describes the act of imparting knowledge or skill to others. The ending '-i' suggests a first person singular present active indicative form, meaning 'I teach'. However, the standard Koine Greek spelling for 'I teach' is 'διδάσκω' (didasko). The form 'ΔΙΔΑΣΚΙ' is likely a misspelling or a phonetic transcription, possibly representing a non-standard pronunciation or a scribal error.

Inflection: First Person, Singular, Present, Active, Indicative (likely a misspelling or variant of ΔΙΔΑΣΚΩ)

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G3958

Part of Speech: Verb

Sounds like: pa-THAYN

Translations: to suffer, to experience, to undergo, to endure

Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.

Inflection: Infinitive, Aorist, Active

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ

G0593

Part of Speech: Verb

Sounds like: ah-po-doh-kee-mas-THEE-neh

Translations: to be rejected, to be disapproved, to be cast aside

Notes: This word describes the action of being rejected or disapproved, often after a test or examination. It implies a decision that something or someone is not fit for purpose or not worthy. It is the passive form of the verb 'to reject'.

Inflection: Aorist, Infinitive, Passive

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΘΕΤΕΩ

Etymology: The word is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and ΔΟΚΙΜΑΖΩ (DOKIMAZO), meaning 'to test', 'to approve', or 'to prove'. Thus, it literally means 'to test away' or 'to test and find wanting'.

G593

Part of Speech: Verb

Sounds like: ah-po-doh-kee-mas-THE-nai

Translations: to be rejected, to be disapproved, to be cast aside

Notes: This word is the aorist passive infinitive form of the verb 'apodokimazo'. It means to be rejected or disapproved, often in the sense of being found unfit or unworthy after examination. It describes the state of being cast aside or deemed unacceptable.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΘΕΤΕΩ

Etymology: The word 'apodokimazo' is a compound verb formed from 'apo' (away from) and 'dokimazo' (to test, approve). Thus, it literally means 'to test away' or 'to test and reject'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4245

Part of Speech: Adjective, Noun

Sounds like: pres-by-TEH-roh

Translations: older, elder, an elder, older person, an older person

Notes: This word describes someone who is older in age or more advanced in years. It can also refer to an 'elder' in a community or religious context, indicating a position of authority or respect due to age and experience. It is often used to distinguish between younger and older individuals, or to denote leaders within a group.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: The word comes from the comparative form of the adjective πρέσβυς (presbys), meaning 'old' or 'aged'.

G0749

Part of Speech: Noun

Sounds like: ar-khee-eh-REH-ohn

Translations: of the high priests, of the chief priests

Notes: This word is a compound noun, formed from ΑΡΧΗ (arche, meaning 'first' or 'chief') and ΙΕΡΕΥΣ (hiereus, meaning 'priest'). It refers to the highest-ranking priests, often the heads of the priestly families or the members of the Sanhedrin. In the New Testament, it frequently refers to the Jewish religious leaders who held significant authority. It is used in the genitive case to indicate possession or origin, such as 'belonging to the high priests' or 'from the high priests'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΙΕΡΕΙΣ, ΠΡΕΣΒΥΤΕΡΟΙ

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ohn

Translations: (of) scribes, (of) a scribe, (of) secretaries, (of) a secretary

Notes: This word refers to a scribe, a secretary, or a public notary. In the context of the New Testament, it often refers to those learned in Jewish law, who were responsible for interpreting and teaching it. They were often associated with the Pharisees and were influential figures in Jewish society. It is a compound word, derived from 'gramma' (writing) and 'teus' (one who does).

Inflection: Plural, Genitive, Masculine

Synonyms: ΝΟΜΙΚΩΝ, ΔΙΔΑΣΚΑΛΩΝ

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-nye

Translations: to rise, to stand up, to arise, to be raised, to appear, to come forth, to be restored

Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can refer to physical rising, such as from sleep or a seated position, or to a more metaphorical rising, like rising from the dead, appearing on the scene, or being restored. It is frequently used in contexts of resurrection or the emergence of a person or event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΙΣΤΑΜΑΙ

Etymology: The word 'anistēmi' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'again') and the verb 'histēmi' (meaning 'to stand' or 'to cause to stand'). This etymology clearly conveys the sense of 'standing up' or 'rising again'.

G3954

Part of Speech: Noun

Sounds like: par-ray-SEE-ah

Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage

Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ

Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.

G2980

Part of Speech: Verb

Sounds like: eh-LAH-lei

Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared

Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ

G4355

Part of Speech: Verb, Participle

Sounds like: pros-la-bo-MEH-nos

Translations: taking, taking to oneself, receiving, associating with, taking along, helping, assuming, admitting

Notes: This word is a compound verb formed from the preposition πρός (pros, meaning 'to, toward') and the verb λαμβάνω (lambanō, meaning 'to take, receive'). As a participle, it describes an action of taking or receiving, often with the nuance of taking something or someone to oneself, or associating with them. It can imply taking someone along as a companion, receiving someone into one's company, or even assuming a role or responsibility. It is used to describe an ongoing or completed action that functions adjectivally or adverbially in a sentence.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΣΥΝΛΑΜΒΑΝΩ

Etymology: The word προσλαμβάνω is a compound of the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb λαμβάνω (lambanō), meaning 'to take, receive'. The combination signifies taking something or someone to oneself or in addition to what one already has.

G2008

Part of Speech: Verb

Sounds like: eh-pee-tee-MAN

Translations: to rebuke, to warn, to admonish, to censure, to charge, to forbid

Notes: This word is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΤΙΜΑΩ (to honor, to value). In Koine Greek, it primarily means to rebuke, warn, or admonish someone, often with the implication of a strong or authoritative charge. It can also mean to forbid or to censure. It is used to express disapproval or to give a stern command.

Inflection: Present, Active, Infinitive

Synonyms: ΕΛΕΓΧΩ, ΚΟΛΑΖΩ, ΝΟΥΘΕΤΕΩ

G1994

Part of Speech: Noun

Sounds like: ep-is-tra-FEES

Translations: turning, return, conversion, a turning, a return, a conversion

Notes: This word refers to the act of turning around, returning, or undergoing a conversion. It implies a change of direction, either physically or spiritually, often signifying a turning away from one path or belief and towards another. In a religious context, it specifically denotes a turning to God or a change of heart.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΤΑΝΟΙΑ, ΑΠΟΣΤΡΟΦΗ

Etymology: Derived from the verb ΕΠΙΣΤΡΕΦΩ (epistrepho), meaning 'to turn back, return, convert'. It is formed from the prefix ΕΠΙ (epi), meaning 'upon, to, toward', and the verb ΣΤΡΕΦΩ (strepho), meaning 'to turn'.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

Part of Speech: Noun

Sounds like: FRO-nis

Translations: prudence, wisdom, discretion, a prudent woman, a wise woman

Notes: This word refers to prudence, wisdom, or discretion, often implying practical wisdom or good judgment. It can also refer to a person, specifically a woman, who possesses these qualities. It is related to the concept of sound mind and careful thought.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

Etymology: This word is derived from the Greek verb φρονέω (phroneo), meaning 'to think, to be wise, to be prudent'. It is related to the concept of the mind and understanding.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3101

Part of Speech: Noun

Sounds like: mah-THEE-tes

Translations: disciples, students, learners

Notes: This word refers to a disciple, student, or learner. It is used to describe someone who follows and learns from a teacher or master. In the context of the New Testament, it often refers to the followers of Jesus. The form ΜΑΘΗΤΕΣ is the plural of ΜΑΘΗΤΗΣ.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΚΟΛΟΥΘΟΙ, ΜΥΣΤΑΙ

Etymology: From the verb MANTHANO (G3129), meaning 'to learn' or 'to understand'. It describes one who is engaged in the process of learning.

G2064

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G0001

Part of Speech: Verb

Sounds like: ah-par-NEE-sas-thoh

Translations: let him deny, he must deny, he should deny, let him renounce, he must renounce, he should renounce

Notes: This word is a compound verb meaning to deny, renounce, or disown. It implies a strong and definitive rejection or refusal, often of oneself or something previously held. It is used to command or instruct someone to perform this action.

Inflection: Aorist, Imperative, Middle Voice, Third Person Singular

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΤΑΣΣΟΜΑΙ

Etymology: From the prefix ἀπό (apo), meaning 'from' or 'away from', and ἀρνέομαι (arnéomai), meaning 'to deny' or 'refuse'. The prefix intensifies the meaning of denial.

G0142

Part of Speech: Verb

Sounds like: ah-RAH-toh

Translations: let him take up, let him carry, let him lift, let him bear, let him remove

Notes: This word is a verb meaning 'to take up,' 'to carry,' 'to lift,' or 'to bear.' It is often used in the context of taking up a burden or responsibility, such as a cross. It can also mean to remove or take away something.

Inflection: Third Person Singular, Aorist Active, Imperative

Synonyms: ΒΑΣΤΑΖΩ, ΦΕΡΩ

Etymology: The word ΑΙΡΩ (airo) comes from a prolonged form of a primary verb, likely of uncertain origin. It is related to the idea of lifting or raising.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2309, G2307

Part of Speech: Verb, Noun

Sounds like: THEH-lee

Translations: to wish, to desire, to will, to want, will, desire, purpose

Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.

Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G2210

Part of Speech: Verb

Sounds like: zay-mee-oh-THEE-nai

Translations: to suffer loss, to forfeit, to be penalized, to be damaged

Notes: This word is an infinitive form of the verb 'to suffer loss' or 'to be penalized'. It describes the action of experiencing damage, forfeiture, or a penalty. It is often used in contexts where someone loses something valuable, either materially or spiritually, or incurs a penalty as a consequence of their actions.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΒΛΑΠΤΩ

Etymology: The word ΖΗΜΙΟΩ (zēmioō) comes from the noun ΖΗΜΙΑ (zēmia), meaning 'damage, loss, penalty'.

G1325

Part of Speech: Verb

Sounds like: DOH-ee

Translations: he may give, he might give, he should give

Notes: This word is the third person singular, aorist active subjunctive form of the verb 'δίδωμι' (didomi), meaning 'to give'. It expresses a potential or hypothetical action, often translated as 'he may give' or 'he might give'. In the provided example, it functions as a question about what a person would give in exchange for their soul.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΔΙΔΩΣΙΝ, ΔΩΣΕΙ

Etymology: The root verb 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated verb, a common feature in ancient languages where the initial syllable is repeated.

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G0001

Part of Speech: Noun

Sounds like: an-tal-LAG-ma

Translations: exchange, a recompense, a requital, a substitute, a ransom

Notes: This word refers to something given or received in exchange for something else, often implying a fair or equivalent trade, but it can also denote a substitute or a ransom. It is a compound word formed from 'anti' (against, in place of) and 'allagma' (exchange, change). It is used to describe the act or object of an exchange, a payment, or a compensation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΟΙΒΗ, ΑΝΤΙΔΟΣΙΣ, ΛΥΤΡΟΝ

Etymology: The word is derived from the prefix ΑΝΤΙ (anti), meaning 'in place of' or 'against', and ΑΛΛΑΓΜΑ (allagma), meaning 'exchange' or 'change'. The root verb is ΑΛΛΑΣΣΩ (allasso), meaning 'to change' or 'to exchange'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1870

Part of Speech: Verb

Sounds like: ep-ais-khoo-THEH-seh-teh

Translations: you will be ashamed, you will be put to shame, you will be disgraced

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to describe a state of disgrace or embarrassment that someone will experience in the future. It implies a feeling of humiliation or regret due to one's actions or circumstances.

Inflection: Future, Indicative, Passive, Second Person, Plural

Synonyms: ΑΙΣΧΥΝΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΟΜΑΙ

Etymology: The word ἐπαισχύνομαι (epaischynomai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and αἰσχύνομαι (aischynomai), which means 'to be ashamed'. The prefix intensifies the meaning of shame or disgrace.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G0001, G0312

Part of Speech: Verb

Sounds like: ang-GEL-loh

Translations: I announce, I report, I tell, I bring news, I proclaim, I declare, I send a messenger

Notes: This verb means to announce, report, or bring news. It is often used in the context of delivering a message or proclaiming something. It can also mean to send a messenger.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word 'ΑΓΓΕΛΩ' is derived from 'ἄγγελος' (angelos), meaning 'messenger' or 'one who announces'. It is related to the idea of delivering a message or news.

G0040