2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2446

Part of Speech: Proper Noun

Sounds like: ee-or-DAH-noo

Translations: of Jordan

Notes: This word refers to the Jordan River, a significant geographical feature in the Middle East, particularly important in biblical narratives. As a proper noun, it designates a specific river. In this genitive form, it indicates possession or origin, often translated as 'of Jordan' or 'from Jordan'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Jordan' is of Hebrew origin, from the word 'Yarden', meaning 'the descender' or 'to descend', referring to the river's rapid descent.

G4922

Part of Speech: Verb

Sounds like: soon-por-YOO-on-tai

Translations: they go with, they travel with, they accompany

Notes: This is a compound verb formed from 'συν' (together with) and 'πορεύομαι' (to go, travel). It means to go along with someone, to travel in company, or to accompany. It describes the action of multiple people moving together.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΣΥΝΑΚΟΛΟΥΘΕΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI), meaning 'to go' or 'to travel'. ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (POROS), meaning 'a way' or 'a passage'.

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1488

Part of Speech: Verb

Sounds like: ee-OH-thay

Translations: he was accustomed, she was accustomed, it was accustomed, he used to, she used to, it used to

Notes: This word is the imperfect active indicative form of the verb 'εθω' (etho), meaning 'to be accustomed' or 'to be in the habit of'. It describes an ongoing or repeated action in the past. For example, it could be used in a sentence like 'He was accustomed to doing this' or 'He used to do this'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Etymology: The verb 'εθω' (etho) comes from a Proto-Indo-European root meaning 'to be accustomed' or 'to be in the habit of'. It is related to words signifying custom or habit.

G1321

Part of Speech: Verb

Sounds like: eh-di-DAS-ken

Translations: he was teaching, she was teaching, it was teaching, he taught, she taught, it taught

Notes: This word is the imperfect active indicative, third person singular form of the verb 'διδάσκω' (didasko), meaning 'to teach'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, 'ΕΔΙΔΑΣΚΕΝ' means 'he/she/it was teaching' or 'he/she/it used to teach'. It can also sometimes be translated as a simple past tense 'he/she/it taught' depending on the context, especially if the ongoing nature is not emphasized.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1905

Part of Speech: Verb

Sounds like: ep-ay-ROH-tohn

Translations: they were asking, they were questioning, they were inquiring

Notes: This word is a verb meaning 'to ask' or 'to question'. It describes an action of seeking information or clarification from someone. It is often used in contexts where people are posing questions, sometimes with an implication of persistent or repeated questioning. It is a compound word formed from 'ΕΠΙ' (upon, to) and 'ΕΡΩΤΑΩ' (to ask).

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1832

Part of Speech: Verb

Sounds like: ex-ES-tin

Translations: it is lawful, it is permitted, it is possible, it is proper, it is right

Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.

Inflection: Impersonal, Present, Indicative, Active, Third Person Singular

Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ

Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G630

Part of Speech: Verb

Sounds like: ah-po-LY-sai

Translations: to release, to dismiss, to send away, to divorce, to set free, to forgive, to let go

Notes: This word is the aorist active infinitive form of the verb 'apolyo'. It signifies the action of releasing, dismissing, or sending someone or something away. It can also be used in the context of divorce, setting free, or forgiving.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and λύω (lyō, 'to loose, to release'). It literally means 'to loose from' or 'to release away'.

G3985

Part of Speech: Verb, Participle

Sounds like: pei-RAH-zon-tes

Translations: tempting, testing, trying, putting to the test, those who tempt, those who test, those who try

Notes: This word is a present active participle derived from the verb 'peirazo'. It describes an ongoing action of testing, trying, or tempting. It can refer to individuals who are actively engaged in such an action, often implying a challenge or an attempt to discover someone's character or limits. In a negative sense, it can mean to tempt someone to do evil.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΔΟΚΙΜΑΖΟΝΤΕΣ, ΕΚΠΕΙΡΑΖΟΝΤΕΣ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G2010

Part of Speech: Verb

Sounds like: eh-peh-TREP-sen

Translations: he permitted, he allowed, he gave permission, he entrusted, he committed

Notes: This is a verb in the third person singular, aorist active indicative form of the verb 'epitrepō'. It means 'he permitted' or 'he allowed'. It describes an action completed in the past, where someone gave permission or authority for something to happen or for someone to do something. It can also mean 'to entrust' or 'to commit' something to someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΔΙΔΩΜΙ, ΕΞΕΣΤΙ

Etymology: The word 'epitrepō' is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'trepō' (to turn). The combination suggests turning something over to someone, hence 'to permit' or 'to entrust'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4641

Part of Speech: Noun

Sounds like: sklay-roh-kar-DEE-an

Translations: hardness of heart, a hardness of heart, stubbornness, obstinacy

Notes: This is a compound noun meaning 'hardness of heart' or 'stubbornness'. It refers to a state of spiritual insensitivity or resistance to God's will and truth. It describes a person who is unyielding, unrepentant, and unwilling to listen or change, often used in a negative sense regarding spiritual or moral obduracy.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΕΙΘΕΙΑ, ΣΚΛΗΡΟΤΗΣ

Etymology: The word is a compound of two Greek words: σκληρός (sklēros), meaning 'hard' or 'harsh', and καρδία (kardia), meaning 'heart'. It literally means 'hard-heartedness'.

G1125

Part of Speech: Verb

Sounds like: EG-rap-sen

Translations: he wrote, she wrote, it wrote

Notes: This word is a verb meaning 'to write'. It is in the past tense, indicating an action that was completed at a specific point in the past. It refers to the action of a single person or thing (he, she, or it) performing the writing.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

Etymology: The word ΓΡΑΦΩ comes from the Proto-Indo-European root *gerbh-, meaning 'to scratch, to carve'. It originally referred to scratching or carving marks, which evolved into the meaning of writing.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: tow-TEEN

Translations: this, this one, this thing, her, it

Notes: This word is a scribal abbreviation for ΤΑΥΤΗΝ (TAUTEN). It is the accusative singular feminine form of the demonstrative pronoun/adjective meaning 'this' or 'this one'. It is used to point out something specific, often referring to a feminine noun or concept previously mentioned or understood from context. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Singular, Accusative, Feminine

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G2338

Part of Speech: Adjective, Noun

Sounds like: THAY-loo

Translations: female, feminine, a female

Notes: This word refers to the female gender or characteristics. It can be used as an adjective to describe something as feminine or female, or as a noun to refer to a female person or animal.

Inflection: Nominative, Accusative, Vocative; Singular; Neuter (as an adjective or noun). It can also be used as the root for other inflected forms across genders and cases.

Synonyms: ΘΗΛΕΙΑ, ΓΥΝΗ

Etymology: From an uncertain root, possibly related to the idea of 'suckling' or 'softness'.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G3962

Part of Speech: Noun

Sounds like: pah-TEER

Translations: father, a father, (of) father, (to) father

Notes: This is a scribal abbreviation for the Koine Greek word ΠΑΤΗΡ (patēr), meaning 'father'. It refers to a male parent or an ancestor. It can also be used metaphorically for a founder, originator, or a respected elder. The overline indicates that it is an abbreviation, with the missing letters (ΤΗ) being implied.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ

Etymology: From Proto-Indo-European. It is a very ancient word found across many Indo-European languages.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4801

Part of Speech: Verb

Sounds like: soon-e-ZEF-xen

Translations: yoked together, joined together, united

Notes: This word is a compound verb, formed from 'σύν' (together with) and 'ζεύγνυμι' (to yoke). It means to join or unite two or more things, often implying a close or inseparable bond, like animals yoked together. It is used to describe the act of bringing things into a unified state, such as in marriage or partnership.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΝΟΩ, ΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ

Etymology: The word is derived from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'ζεύγνυμι' (zeugnymi), meaning 'to yoke' or 'to join'. The root 'ζεύγνυμι' comes from a Proto-Indo-European root meaning 'to join' or 'to yoke'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5563

Part of Speech: Verb

Sounds like: kho-REE-zeh-toh

Translations: let him separate, let it be separated, let him divide, let it be divided, let him put asunder, let it be put asunder

Notes: This word means to separate, divide, or put asunder. It is used to express a command or prohibition, indicating that something should not be divided or separated. For example, it can be used in the context of marriage to mean 'let no one separate' what God has joined.

Inflection: 3rd Person, Singular, Present Tense, Imperative Mood, Active Voice

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ

Etymology: The word ΧΩΡΙΖΩ (chorizo) comes from the Greek word χωρίον (chorion), meaning 'a place' or 'a space', implying a separation or division of space.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0243

Part of Speech: Adjective

Sounds like: AL-leen

Translations: another, other, a different, the other

Notes: This word is an adjective meaning 'another', 'other', or 'different'. It is used to refer to a distinct entity or person, not merely a second one of the same kind (for which 'ἕτερος' would be used). It can be used attributively (e.g., 'the other man') or substantively (e.g., 'another one').

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΤΕΡΟΣ

Etymology: The word 'ἄλλος' (allos) comes from Proto-Indo-European. It is related to words meaning 'other' or 'beyond' in various Indo-European languages.

G3439

Part of Speech: Verb

Sounds like: moy-KHA-teh

Translations: commits adultery, commits fornication, is an adulterer, is a fornicator

Notes: This word is an inflected form of the verb 'μοιχάω' (moichaō), meaning 'to commit adultery' or 'to commit fornication'. It describes the act of engaging in sexual infidelity, particularly in the context of marriage. It is often used to describe someone who breaks their marriage vows by having sexual relations with someone other than their spouse. In the provided examples, it refers to the act of a person committing adultery by divorcing their spouse and marrying another.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΜΟΙΧΕΥΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0630

Part of Speech: Verb (Participle)

Sounds like: ah-po-LYOO-sah-sah

Translations: having released, having dismissed, having sent away, having divorced, having set free

Notes: This word is a participle derived from the verb 'apolyō', meaning to release, dismiss, send away, or set free. It indicates an action completed in the past by the subject, often functioning adverbially to describe the circumstances or cause of another action. It can also be used in the context of divorce.

Inflection: Aorist Active Participle, Nominative, Singular, Feminine

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G4374

Part of Speech: Verb

Sounds like: pros-EF-eh-ron

Translations: they were bringing, they were offering, they were presenting, they were applying

Notes: This word is the imperfect active indicative, third person plural form of the verb προσφέρω (prospherō). It describes an ongoing or repeated action in the past, meaning "they were bringing to," "they were offering," or "they were presenting." It can also mean "to apply" or "to bring against" in certain contexts.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G0023

Part of Speech: Verb

Sounds like: eh-gah-NAK-tee-sen

Translations: he was indignant, he was vexed, he was annoyed, he was angry

Notes: This word describes a strong feeling of indignation, vexation, or annoyance, often accompanied by anger. It implies a sense of being deeply displeased or offended by something perceived as unjust, improper, or insulting. It is typically used to describe someone's emotional reaction to a situation or action.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΟΜΑΙ

Etymology: From ΑΓΑΝ (agan, 'very much') and ΑΧΘΟΜΑΙ (achthomai, 'to be grieved, vexed'). It literally means 'to be greatly grieved' or 'to be greatly burdened'.

Part of Speech: Verb

Sounds like: ER-khes-theh

Translations: you come, you go, you arrive, you enter

Notes: This word is a verb meaning 'to come,' 'to go,' or 'to arrive.' It is often used to describe movement towards or away from a place or person. It can also imply entering a state or condition. In the provided examples, it is used in compound verbs like 'εἰσέρχεσθε' (you enter) and 'συνέρχεσθε' (you come together), showing its versatility in forming new meanings when combined with prepositions.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Second Person, Plural

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go.' It is a common verb in ancient Greek, with a long history of usage.

G2967

Part of Speech: Verb

Sounds like: koh-LOO-eh-teh

Translations: hinder, forbid, prevent, restrain

Notes: This word means to hinder, forbid, or prevent someone from doing something. It is often used in contexts where an action or process is being stopped or prohibited. For example, it can be used to say 'do not hinder' or 'they are preventing'.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ

Etymology: The word ΚΩΛΥΩ is of uncertain origin, but it is thought to be related to the concept of cutting off or impeding.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-oh

Translations: child, a child, little child, boy, a boy, girl, a girl, infant, a infant, servant, a servant

Notes: This word is a diminutive form of the Greek word 'ΠΑΙΣ' (pais), meaning 'child' or 'servant'. It typically refers to a young child, an infant, or a boy or girl. In some contexts, it can also refer to a servant or slave, especially when used in a broader sense of someone in a subordinate position. It emphasizes the smallness or youth of the person.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: The word ΠΑΙΔΙΟΝ (paidion) is a diminutive of ΠΑΙΣ (pais), meaning 'child' or 'boy'. It comes from an ancient Proto-Indo-European root meaning 'to feed' or 'to protect', referring to the young who are cared for.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2657

Part of Speech: Verb

Sounds like: kah-teh-yoo-loh-GEH-ee

Translations: he was blessing, he blessed, he invoked blessings upon

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'intensively', and the verb εὐλογέω (eulogeō), meaning 'to bless'. It signifies to bless someone or something, often with an intensified sense of invoking divine favor or prosperity upon them. It describes an action of bestowing blessings.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word ΚΑΤΕΥΛΟΓΕΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'intensively', and the verb ΕΥΛΟΓΕΩ (eulogeō), meaning 'to bless'. ΕΥΛΟΓΕΩ itself comes from ΕΥ (eu), meaning 'good', and ΛΟΓΟΣ (logos), meaning 'word', thus literally 'to speak well of'.

G5087

Part of Speech: Verb

Sounds like: TI-thays

Translations: placing, putting, laying, setting, appointing, making, establishing, giving, rendering, applying, assigning, presenting

Notes: ΤΙΘΕΙΣ is a form of the verb ΤΙΘΗΜΙ, which means 'to place, put, or set'. It can be used in various contexts, such as placing an object, laying down a burden, setting a rule, or appointing someone to a position. It often implies an action of establishing or assigning something.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1607

Part of Speech: Verb

Sounds like: ek-por-yoo-OH-men-oo

Translations: of going out, of coming out, of proceeding, of issuing forth

Notes: This word is a participle, indicating an ongoing action. It describes the act of moving out from a place, coming forth, or issuing from a source. It can be used to describe people leaving a location, or something originating from a particular point. In the genitive case, it often functions to describe the subject of an action or a possessive relationship related to the 'going out'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle/Passive Participle

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G1120

Part of Speech: Participle

Sounds like: go-noo-pe-TAY-sas

Translations: kneeling down, falling on one's knees, having knelt down, having fallen on one's knees

Notes: This word is an aorist active participle derived from the verb 'γονυπετέω', meaning 'to fall on the knees' or 'to kneel down'. It describes an action of kneeling or prostrating oneself, often as a sign of respect, supplication, or worship. As a participle, it functions like an adjective or adverb, describing the subject's action in relation to the main verb of the sentence. It is a compound word formed from 'γόνυ' (knee) and 'πίπτω' (to fall).

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΠΙΠΤΩ

G1905

Part of Speech: Verb

Sounds like: eh-peh-ROH-tah

Translations: he was asking, he was questioning, he was inquiring, he asked, he questioned, he inquired

Notes: This word is a verb meaning 'to ask,' 'to question,' or 'to inquire.' It is often used to describe someone repeatedly or persistently asking questions, or making a formal inquiry. It can be used in contexts where someone is seeking information or clarification.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΕΡΩΤΑΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the prefix ΕΠΙ (EPI), meaning 'upon' or 'in addition to,' and ΕΡΩΤΑΩ (EROTAO), meaning 'to ask.' The combination suggests asking 'in addition' or 'further' questions.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good, noble, virtuous, excellent, useful, beneficial

Notes: This word describes something or someone as inherently good, virtuous, or excellent in character or quality. It can refer to moral goodness, usefulness, or general excellence. It is often used to describe things that are beneficial or advantageous. In this specific form, it is a vocative case, used when directly addressing someone or something as 'good' or 'O good one'.

Inflection: Singular, Masculine or Feminine or Neuter, Vocative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life, existence, way of life

Notes: This word is a scribal abbreviation for ΖΩΗ (zoe), meaning 'life'. It refers to both physical life and, more profoundly in the New Testament, spiritual life or eternal life. It is often used to describe the life that God gives, which is distinct from mere biological existence. It can be used in various contexts to denote vitality, existence, or a particular manner of living.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From a primary verb ζάω (zaō), meaning 'to live'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G5576

Part of Speech: Verb

Sounds like: psyoo-doh-mar-too-RAY-sace

Translations: bear false witness, give false testimony

Notes: This word is a compound verb meaning to bear false witness or to give false testimony. It is often used in the context of legal or moral commands, such as the Ten Commandments, prohibiting lying under oath or providing untrue statements. It describes the act of testifying falsely against someone or something.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΨΕΥΔΟΛΟΓΕΩ, ΨΕΥΔΟΜΑΡΤΥΡΩ

Etymology: The word is a compound of two Greek words: ΨΕΥΔΟΣ (pseudos), meaning 'falsehood' or 'lie', and ΜΑΡΤΥΡΕΩ (martyreō), meaning 'to bear witness' or 'to testify'. Thus, it literally means 'to bear false witness'.

G4235

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, mild

Notes: This word is likely an abbreviated or truncated form of the Koine Greek adjective 'πραΰς' (praus), meaning 'meek,' 'gentle,' or 'humble.' In ancient manuscripts, words were often written without diacritics and sometimes abbreviated. It describes a disposition of quiet strength, patience, and humility, often used in a moral or spiritual sense. It implies a gentle and submissive spirit, not weakness, but power under control.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΑΠΕΙΝΟΣ, ΗΣΥΧΙΟΣ

Etymology: The word 'πραΰς' (praus) is of uncertain origin, possibly pre-Greek. It describes a gentle, mild, or meek disposition.

G5442

Part of Speech: Verb

Sounds like: eh-fy-LAK-sa-meen

Translations: I kept, I observed, I guarded, I preserved, I watched, I protected

Notes: This word is the aorist middle indicative form of the verb 'φυλάσσω' (phylasso). It means to keep, guard, observe, or preserve. In the middle voice, it often implies that the action is done for oneself or concerns oneself, thus 'I kept for myself' or 'I observed (for my own benefit)'. It describes an action completed in the past.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΚΗ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1689

Part of Speech: Verb

Sounds like: em-BLEP-sas

Translations: having looked at, having looked upon, having gazed at, having considered

Notes: This word is an aorist active participle derived from the verb 'emblepō'. It describes an action of looking or gazing that has been completed. It implies a focused or intense look, often with the purpose of understanding or considering something. It can be used to describe someone who has fixed their eyes on an object or person.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΨΑΣ, ΕΙΔΩΝ

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5302

Part of Speech: Verb

Sounds like: hy-STEH-ree

Translations: to be lacking, to be behind, to be inferior, to fall short, to be in need, to suffer want, to come short, to fail, to be destitute

Notes: This word is an inflected form of the verb ΥΣΤΕΡΕΩ (HYSTEREŌ). It describes the state of being deficient, falling short, or being in need of something. It can refer to a lack of resources, a failure to meet a standard, or being inferior in some quality. It implies a state of deficiency or incompleteness.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΕΛΛΕΙΠΩ, ΛΕΙΠΩ, ΑΠΟΤΥΓΧΑΝΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G4767

Part of Speech: Verb, Participle

Sounds like: stoog-NAH-sas

Translations: having become gloomy, having been saddened, having frowned, having looked sternly

Notes: This word is a participle derived from the verb 'stugnazo', meaning to become gloomy, sad, or to frown. As a participle, it describes an action performed by the subject of the main verb, often indicating a preceding or concurrent state. It conveys a sense of deep displeasure, sorrow, or a stern, disapproving look.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΣΚΥΘΡΩΠΑΖΩ, ΛΥΠΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G0565

Part of Speech: Verb

Sounds like: ah-PEL-theh

Translations: he went away, he departed, he went off, he left

Notes: This word is the third person singular, aorist indicative active form of the verb 'ἀπέρχομαι' (aperchomai), meaning 'to go away' or 'to depart'. It describes an action of moving from one place to another, often implying a separation or leaving. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ

G3076

Part of Speech: Verb, Participle

Sounds like: loo-POO-meh-nos

Translations: grieving, being grieved, sorrowing, being sorrowful, distressed, being distressed

Notes: This word is a present middle/passive participle of the verb 'λυπέω' (lupeō), meaning 'to grieve' or 'to cause pain'. As a participle, it describes someone who is currently experiencing grief, sorrow, or distress, or who is being grieved. It functions like an adjective or adverb, modifying a noun or verb to indicate the state of sorrow or distress.

Inflection: Present, Middle or Passive, Masculine, Singular, Nominative

Synonyms: ΠΕΝΘΩΝ, ΣΚΥΘΡΩΠΟΣ, ΑΘΥΜΩΝ

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G2934

Part of Speech: Noun

Sounds like: KTEE-mah-tah

Translations: possessions, property, lands, a possession, a property

Notes: This word refers to possessions, property, or lands. It is often used in the plural to denote a collection of things owned, such as real estate or other valuable assets. It can be used in sentences to describe what someone owns or has acquired.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΥΣΙΑ, ΥΠΑΡΧΟΝΤΑ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΤΗΜΑ (ktēma) comes from the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess'. It refers to something that has been acquired or possessed.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G4017

Part of Speech: Participle

Sounds like: peh-ree-BLEP-sah-meh-nos

Translations: looking around, looking about, having looked around, gazing around

Notes: This word is a compound participle formed from 'περί' (around) and 'βλέπω' (to look). It describes the action of looking all around or surveying one's surroundings. As a participle, it often functions adverbially, indicating an action that precedes or accompanies the main verb, such as 'having looked around' or 'when he had looked around'. It emphasizes a comprehensive or deliberate gaze.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΜΒΛΕΨΑΣ, ΑΝΑΒΛΕΨΑΣ

Etymology: The word is a compound of the preposition 'περί' (around, about) and the verb 'βλέπω' (to look, to see). 'Βλέπω' derives from an ancient root meaning 'to look' or 'to see'.

G2192

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

G1525

Part of Speech: Verb

Sounds like: eis-el-EU-son-teh

Translations: they will enter, they will go in, they will come in

Notes: This word describes the action of entering or going into a place. It is used to indicate that a group of people or things will perform this action in the future. It implies movement from an outside location to an inside one.

Inflection: Third Person Plural, Future, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: From the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2284

Part of Speech: Verb

Sounds like: eth-am-BOON-toh

Translations: they were amazed, they were astonished, they were astounded

Notes: This word describes a state of being greatly amazed, astonished, or astounded, often to the point of being overwhelmed or struck with wonder or fear. It is used to convey a strong emotional reaction to something remarkable or unexpected.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΚΠΛΗΣΣΟΜΑΙ, ΘΑΥΜΑΖΩ

Etymology: The root verb ΘΑΜΒΕΩ (thambeō) is derived from ΘΑΜΒΟΣ (thambos), meaning 'amazement' or 'awe'.

G1418

Part of Speech: Adjective

Sounds like: DYS-ko-lon

Translations: difficult, hard, troublesome, a difficult thing

Notes: This word means difficult, hard, or troublesome. It describes something that is not easy to do, understand, or deal with. It is a compound word formed from the prefix ΔΥΣ- (dys-), meaning 'bad' or 'difficult', and ΚΟΛΟΣ (kolos), meaning 'food' or 'fodder', though in this context it relates to 'cutting' or 'hindering'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΑΛΕΠΟΣ, ΒΑΡΥΣ

Etymology: The word is a compound of the prefix ΔΥΣ- (dys-), meaning 'bad', 'hard', or 'difficult', and ΚΟΛΟΣ (kolos), which is related to 'cutting' or 'hindering', implying something that is hard to cut through or overcome.

G2109

Part of Speech: Adjective

Sounds like: yoo-koh-POH-teh-ron

Translations: easier, more easily, an easier thing

Notes: This word is the neuter singular comparative form of the adjective 'εὔκοπος' (eukopos), meaning 'easy' or 'convenient'. Therefore, 'εὐκοπώτερον' means 'easier' or 'more convenient'. It is often used impersonally, as in 'it is easier to do X than Y', or to describe something that is comparatively less difficult.

Inflection: Neuter, Singular, Nominative or Accusative, Comparative Degree

Synonyms: ΡΑΔΙΩΤΕΡΟΝ

Etymology: The word 'εὔκοπος' (eukopos) is a compound word derived from 'εὖ' (eu), meaning 'well' or 'good', and 'κόπος' (kopos), meaning 'toil' or 'labor'. Thus, it literally means 'good toil' or 'easy labor', implying something that is not difficult or requires little effort.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5168

Part of Speech: Noun

Sounds like: troo-ma-LEE-as

Translations: of a hole, of the eye of a needle, a hole, the eye of a needle

Notes: This word refers to a hole, an opening, or an aperture. It is commonly used to describe a physical opening, such as the eye of a needle or a crevice in rocks. It is a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΠΗ, ΔΙΑΚΟΠΗ, ΑΝΟΙΓΜΑ

Etymology: The word ΤΡΥΜΑΛΙΑ (trymalia) comes from the Greek word τρῦμα (tryma), meaning 'hole', which itself is derived from the verb τρύω (tryo), meaning 'to rub away, to wear out, to bore through'.

G4057

Part of Speech: Adverb

Sounds like: peh-ris-SOHSS

Translations: exceedingly, abundantly, much, greatly, beyond measure, extremely

Notes: This word is an adverb used to emphasize the degree or intensity of an action or quality. It indicates something is done or exists to an exceptional or extraordinary extent, often translated as 'exceedingly' or 'abundantly'. It can be used to describe how much something is done or how strong a quality is.

Inflection: Does not inflect

Synonyms: ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ, ΣΦΟΔΡΑ, ΛΙΑΝ

Etymology: The word "ΠΕΡΙΣΣΩΣ" is derived from the adjective "ΠΕΡΙΣΣΟΣ" (perissos), meaning 'exceeding, abundant, superfluous'.

G1607

Part of Speech: Verb

Sounds like: ex-e-PLESS-son-to

Translations: they were astonished, they were amazed, they were astounded

Notes: This word describes a state of being greatly astonished, amazed, or astounded, often to the point of being overwhelmed or struck with wonder. It implies a strong emotional reaction to something unexpected or remarkable. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'πλήσσω' (plēssō), meaning 'to strike' or 'to smite'. Thus, it literally means 'to strike out' or 'to strike with astonishment'.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΤΙΚΟΣ

Etymology: The word ΕΚΠΛΗΣΣΩ (ekplēssō) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πλήσσω (plēssō), meaning 'to strike' or 'to smite'. It conveys the idea of being 'struck out' of one's senses by an overwhelming emotion.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0102

Part of Speech: Adjective, Noun

Sounds like: ah-DY-nah-ton

Translations: impossible, an impossibility

Notes: This word is an adjective meaning 'impossible' or 'powerless'. It is often used impersonally in the neuter singular form (as seen here) to mean 'it is impossible' or 'an impossibility'. It describes something that cannot be done or achieved, or someone who lacks the ability or strength to do something. In the provided examples, it functions as a predicate adjective meaning 'impossible'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΔΥΝΑΤΕΩ, ΑΔΥΝΑΜΟΣ

Etymology: Derived from the prefix 'A-' (alpha privative, meaning 'not' or 'without') and 'ΔΥΝΑΤΟΣ' (DYNATOS), meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'without power'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1415

Part of Speech: Adjective, Adverb

Sounds like: doo-NAH-tah

Translations: able, possible, powerful, mighty, strong, capable, a powerful one, a mighty one, powerfully, mightily

Notes: This word can function as an adjective meaning 'able,' 'powerful,' or 'possible,' or as a neuter plural adjective used adverbially meaning 'powerfully' or 'mightily.' As an adjective, it describes someone or something possessing strength or capability. When used adverbially, it describes an action performed with great power or ability.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); or Adverbial (from neuter plural adjective)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΞΟΥΣΙΑΣΤΙΚΟΣ

G0756

Part of Speech: Verb

Sounds like: EER-xah-toh

Translations: began, started, commenced

Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-kah-men

Translations: we have left, we left, we have forgiven, we forgave, we have sent away, we sent away

Notes: This word is a verb meaning 'to send away, dismiss, let go, leave, abandon, or forgive'. It is often used in the context of leaving something behind, whether physically or metaphorically, or in the sense of forgiving sins or debts. It is the first person plural, perfect active indicative form of the verb APHIĒMI.

Inflection: First Person, Plural, Perfect, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΣΤΗΜΙ, ΧΑΡΙΖΟΜΑΙ

Etymology: From the prefix APO (meaning 'from' or 'away from') and HIĒMI (meaning 'to send'). The combination signifies sending something away or letting it go.

G190

Part of Speech: Verb

Sounds like: ee-koh-loo-THEE-sah-men

Translations: we followed, we have followed

Notes: This word means to follow, accompany, or go along with someone or something. It implies a close association or adherence, often in the sense of discipleship or obedience. It can be used to describe physically following someone, or metaphorically following their teachings or example.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ

Etymology: The word ΑΚΟΛΟΥΘΕΩ is a compound word derived from the prefix 'α-' (a-, meaning 'together with' or 'like') and 'κελευθος' (keleuthos, meaning 'path' or 'way'). Thus, it literally means 'to be on the same path' or 'to go along the same way'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, verily, truly, so be it

Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.

Inflection: Does not inflect

Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G0080

Part of Speech: Noun

Sounds like: ah-del-PHAS

Translations: of a brother, of a fellow countryman, of a fellow believer

Notes: This word is the genitive singular form of 'brother'. It refers to a male sibling, but in a broader sense, it can also refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It indicates possession or origin, meaning 'belonging to' or 'from' a brother.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΔΕΛΦΟΥ, ΑΔΕΛΦΟΙ

Etymology: The word 'ΑΔΕΛΦΟΣ' (adelphos) comes from the Greek prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Participle

Sounds like: ER-kho-me-NOH

Translations: to the one coming, to the one going, to the one who comes, to the one who goes

Notes: This word is the dative singular form of the present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes someone or something that is in the process of coming or going, and is used in a context where the action is directed towards or for that person or thing. For example, it could mean 'to the one who is coming' or 'for the one who is going'.

Inflection: Present, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4413

Part of Speech: Adjective

Sounds like: PRO-toy

Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief

Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G0305

Part of Speech: Participle

Sounds like: ah-nah-BIGH-non-tes

Translations: going up, ascending, climbing, rising, coming up

Notes: This word is a present active participle derived from the verb 'anabaino', meaning 'to go up' or 'to ascend'. As a participle, it describes an action that is ongoing or happening at the same time as the main verb of the sentence. It can function adjectivally, modifying a noun (e.g., 'the ones going up'), or adverbially, describing how an action is performed (e.g., 'while going up').

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ANERCHOMAI, ANERCHOMAI

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G4254

Part of Speech: Verb, Adjective

Sounds like: proh-AH-gohn

Translations: leading forth, going before, advancing, bringing forward, leading, going, advancing

Notes: This word is a present active participle, meaning 'leading forth' or 'going before'. It is a compound word formed from the preposition πρό (pro), meaning 'before' or 'forward', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It describes an action of moving ahead of others, either literally in terms of physical movement or figuratively in terms of precedence or initiation. It can be used to describe someone who is leading an army, going ahead of a group, or bringing something forward.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΠΡΟΕΡΧΟΜΑΙ, ΠΡΟΠΟΡΕΥΟΜΑΙ

Etymology: The word προάγω (proago) is a compound of the Greek preposition πρό (pro), meaning 'before' or 'forward', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Its etymology reflects the core meaning of leading or going in a forward direction.

G3880

Part of Speech: Verb (Participle)

Sounds like: pa-ra-la-BOHN

Translations: having received, having taken, having taken along, having taken aside, having taken over, having taken possession of

Notes: This word is a participle derived from the verb 'παραλαμβάνω' (paralambanō), meaning 'to receive' or 'to take alongside'. As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can imply taking something into one's possession, taking someone with oneself, or taking over a responsibility or role. The specific nuance depends on the context.

Inflection: Aorist Active Participle, Nominative Masculine Singular

Synonyms: ΛΑΒΩΝ, ΔΕΞΑΜΕΝΟΣ, ΚΟΜΙΣΑΜΕΝΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G4846

Part of Speech: Verb

Sounds like: soom-BAH-ee-nin

Translations: to happen, to occur, to come to pass, to befall, to come together

Notes: This word means 'to happen' or 'to occur'. It is often used to describe events or circumstances that take place. It can also mean 'to come together' or 'to agree'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'βαίνω' (bainō), meaning 'to go' or 'to step'.

Inflection: Present Active Infinitive

Synonyms: ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word συμβαίνω (symbainō) is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Its etymology reflects the idea of things 'coming together' or 'going along with' each other, leading to the sense of happening or occurring.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G305

Part of Speech: Verb

Sounds like: ah-nah-BEH-noh-men

Translations: we go up, we ascend, we come up

Notes: This word is a compound verb formed from the preposition 'ΑΝΑ' (ANA), meaning 'up' or 'upwards', and the verb 'ΒΑΙΝΩ' (BAINO), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to ascend'. It is used to describe movement from a lower to a higher place, whether physically (like climbing a mountain or going into a city located on higher ground) or metaphorically (like rising in status or coming to mind).

Inflection: First Person Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G0444

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3860

Part of Speech: Verb

Sounds like: pa-ra-doh-thee-SEH-tai

Translations: he will be delivered, it will be delivered, he will be handed over, it will be handed over, he will be betrayed, it will be betrayed

Notes: This word means 'he/it will be delivered,' 'he/it will be handed over,' or 'he/it will be betrayed.' It is a compound verb formed from 'para' (alongside, by) and 'didomi' (to give). It is used to describe an action where someone or something is given over, handed over, or even betrayed to another party, often with a sense of transfer of authority or control. It is often used in contexts of legal proceedings, military actions, or personal betrayal.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΔΟΘΗΣΕΤΑΙ, ΕΠΙΔΟΘΗΣΕΤΑΙ

G0749

Part of Speech: Noun

Sounds like: ar-khi-eh-REH-si

Translations: to high priests, for high priests, with high priests, by high priests

Notes: This word is the dative plural form of 'ΑΡΧΙΕΡΕΥΣ' (archiereus), meaning 'high priest'. It is a compound word formed from 'ΑΡΧΙ-' (archi-, meaning 'chief' or 'first') and 'ΙΕΡΕΥΣ' (hiereus, meaning 'priest'). In its dative plural form, it indicates the indirect object of an action, often translated with prepositions like 'to', 'for', 'with', or 'by' when referring to multiple high priests.

Inflection: Plural, Dative, Masculine

G2632

Part of Speech: Verb

Sounds like: kah-tah-kree-NOO-sin

Translations: condemn, pass judgment against, sentence, find guilty

Notes: This word means to condemn, to pass judgment against someone, or to find them guilty. It is often used in legal or moral contexts to indicate a negative verdict or a declaration of guilt. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'κρίνω' (krinō), meaning 'to judge'.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΚΑΤΑΔΙΚΑΖΩ, ΚΑΤΑΓΙΓΝΩΣΚΩ

G3860

Part of Speech: Verb

Sounds like: pah-rah-doh-SOO-sin

Translations: they will hand over, they will deliver, they will betray, they will commit, they will entrust

Notes: This word is the future active indicative, third person plural form of the verb 'παραδίδωμι' (paradidōmi). It means 'they will hand over' or 'they will deliver'. It can also carry the sense of 'betraying' someone or 'committing' something into someone's care. It is used to describe an action of transferring something or someone from one's possession or authority to another's.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G1703

Part of Speech: Verb

Sounds like: em-pek-SOO-sin

Translations: they will fix, they will fasten, they will implant, they will drive in, they will stick in

Notes: This word is a compound verb meaning 'to fix in,' 'to fasten,' or 'to implant.' It describes the action of driving something into another object or establishing something firmly. It is used to describe actions like driving a nail, implanting a stake, or even fixing a gaze.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΠΗΓΝΥΜΙ, ΚΑΤΑΠΗΓΝΥΜΙ

Etymology: The word ΕΜΠΗΓΝΥΜΙ is a compound of the preposition ΕΝ (en), meaning 'in' or 'on,' and the verb ΠΗΓΝΥΜΙ (pēgnymi), meaning 'to fix,' 'to fasten,' or 'to make firm.'

G1716

Part of Speech: Verb

Sounds like: em-PTOO-oo-sin

Translations: they spit, they are spitting, they keep spitting

Notes: This word is a verb meaning 'to spit upon' or 'to spit out'. It describes the action of expelling saliva from the mouth, often with contempt or disdain. It is typically used to describe an action performed by multiple subjects.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΠΤΥΩ

Etymology: The word ἐμπτύω (emptuō) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb πτύω (ptuō), meaning 'to spit'.

G1716

Part of Speech: Verb

Sounds like: em-PTOO-soo-sin

Translations: they will spit upon, they will spit on, they will spit at

Notes: This word describes the act of spitting upon someone or something, often as a sign of contempt, mockery, or insult. It is used to convey a strong sense of disdain or scorn. The word is a compound of the preposition 'ἐν' (en), meaning 'in' or 'on', and the verb 'πτύω' (ptyo), meaning 'to spit'.

Inflection: Future Indicative, Active Voice, Third Person Plural

Synonyms: ΠΤΥΩ

Etymology: The verb ἐμπτύω (emptyo) is a compound of the preposition ἐν (en), meaning 'in' or 'on', and the verb πτύω (ptyo), meaning 'to spit'. The root πτύω is of imitative origin, mimicking the sound of spitting.

G0615

Part of Speech: Verb

Sounds like: ah-pok-teh-NOO-sin

Translations: they will kill, they will slay, they will murder

Notes: This word is a verb meaning 'to kill' or 'to slay'. It is often used in the context of taking a life, whether intentionally or not. It can refer to physical death or, in some contexts, to spiritual death or destruction. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'κτείνω' (kteinō), meaning 'to kill'.

Inflection: Future Indicative, Active Voice, Third Person Plural

Synonyms: ΦΟΝΕΥΩ, ΑΝΑΙΡΕΩ

G0450

Part of Speech: Verb

Sounds like: an-as-TEE-seh-tai

Translations: he will rise, he will stand up, he will be raised, he will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It is often used in contexts of resurrection, rising from the dead, or appearing on the scene. It can also refer to standing up from a seated or lying position.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνίστημι (anístēmi), from ἀνά (aná, 'up') + ἵστημι (hístēmi, 'to stand, to set').

G3846

Part of Speech: Verb

Sounds like: pa-ra-por-YOO-oh-tai

Translations: he passes by, he goes along, he goes past, he passes along

Notes: This word describes the action of passing by or going alongside something or someone. It is often used to indicate movement past a specific point or person, suggesting a continuous or repeated action in the present tense. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'πορεύομαι' (poreuomai, meaning 'to go' or 'to journey').

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΠΡΟΠΟΡΕΥΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ

Etymology: The word is a compound of the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to journey'. 'Πορεύομαι' itself derives from 'πόρος' (poros), meaning 'a way' or 'a passage'.

G4334

Part of Speech: Verb

Sounds like: pros-por-EV-oh-tai

Translations: he approaches, he comes near, he goes toward

Notes: This word is a compound verb formed from the preposition 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go, to proceed'. Therefore, 'προσπορεύομαι' means 'to go toward, to approach, to come near'. It describes the action of moving in the direction of something or someone, indicating proximity or arrival.

Inflection: Third Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΕΓΓΙΖΩ, ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-bos

Translations: Jacob, James

Notes: This is a proper noun referring to a male individual. In the New Testament, it is used to refer to several prominent figures, most notably Jacob, the patriarch of Israel, and James, the brother of Jesus and leader of the Jerusalem church, as well as James, the son of Zebedee and apostle. The name is consistently used to identify these specific individuals.

Inflection: Singular, Nominative, Masculine

Etymology: The name IAKWBOS is of Hebrew origin, derived from the Hebrew name Ya'akov (יַעֲקֹב). It means 'supplanter' or 'he who grasps the heel'.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.

Inflection: Singular, Nominative, Masculine

Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.

G3004

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G2309

Part of Speech: Verb

Sounds like: theh-LOH-men

Translations: we want, we wish, we desire, we intend

Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used when a group of people (specifically, 'we') express a desire or intention to do something or for something to happen. For example, 'we want to go' or 'we desire peace'.

Inflection: First Person, Plural, Present, Indicative, Active

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from Proto-Indo-European *gʷhelh₁-, meaning 'to want, wish'. It is related to other Greek words expressing desire or will.

G0154

Part of Speech: Verb

Sounds like: ai-TAY-so-men

Translations: we will ask, we will request, we will demand, we will beg

Notes: ΑΙΤΗΣΟΜΕΝ is a form of the verb 'αἰτέω' (aiteō), meaning 'to ask' or 'to request'. This specific form indicates a future action performed by 'we' (first person plural). It is in the middle voice, which often implies that the action is done for oneself or affects oneself, or it can function as a passive voice. Therefore, it means 'we will ask for ourselves' or 'we will be asked'. It describes a future action of making a request or demand.

Inflection: First Person, Plural, Future, Middle/Passive Indicative

Synonyms: ΕΡΩΤΗΣΟΜΕΝ, ΖΗΤΗΣΟΜΕΝ

Etymology: The verb 'αἰτέω' (aiteō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to ask' or 'to seek'.

G2309

Part of Speech: Verb

Sounds like: theh-LEH-tai

Translations: you want, you wish, you desire, you are willing

Notes: This word is a verb meaning 'to want,' 'to wish,' or 'to desire.' It is used to express a person's will, intention, or preference. In the provided examples, it appears in the second person plural, indicating 'you (plural) want' or 'do you (plural) want?' It can be used in questions or statements about what a group of people desires to do.

Inflection: Second Person, Plural, Present, Indicative or Subjunctive, Active

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from an ancient Greek root, possibly related to Proto-Indo-European roots signifying 'to wish' or 'to choose.' It has been consistently used throughout various periods of Greek to express will and desire.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2176

Part of Speech: Adjective

Sounds like: eh-oo-OH-noo-mohn

Translations: of the left, of the left hand, of the ill-omened, of the unlucky

Notes: This word is the genitive plural form of the adjective 'ευωνυμος' (euonymos). It literally means 'of good name' or 'well-named,' but in ancient Greek, it was used euphemistically to refer to the left side, as the left was often associated with bad omens or ill luck. Therefore, it commonly translates to 'of the left' or 'of the left hand'. It can also carry the meaning of 'of the ill-omened' or 'of the unlucky'.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΡΙΣΤΕΡΩΝ

Etymology: The word 'ευωνυμος' (euonymos) is a compound of 'ευ' (eu), meaning 'good' or 'well', and 'ονομα' (onoma), meaning 'name'. It developed a euphemistic meaning for 'left' due to the ancient superstition that the left side was unlucky, so it was called 'well-named' to avoid directly naming the 'unlucky' side.

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-tes

Translations: hear ye, listen ye, hearken ye

Notes: This word is a command, specifically an imperative verb, telling a group of people to hear or listen. It implies an immediate or decisive act of hearing. It is used to urge multiple individuals to pay attention to what is being said.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΕΝΩΤΙΣΑΣΘΕ

Etymology: The word ΑΚΟΥΩ (akouō) is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, meaning 'to hear' or 'to listen'.

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

G0026

Part of Speech: Verb

Sounds like: ah-gah-nak-TEIN

Translations: to be indignant, to be vexed, to be annoyed, to be displeased, to be angry

Notes: This word is the present active infinitive form of the verb 'aganakteo'. It describes the state of being greatly displeased or irritated, often to the point of indignation or anger. It implies a strong emotional reaction to something perceived as unjust, offensive, or frustrating. It can be used in sentences to express a reaction of displeasure or annoyance towards a situation or action.

Inflection: Present, Active, Infinitive

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΟΜΑΙ, ΛΥΠΕΩ

Etymology: The word 'aganakteo' is derived from 'agan' (much, very) and 'achomai' (to grieve, to be distressed). It literally means 'to be much grieved' or 'to be greatly distressed', evolving to signify indignation or vexation.

G2385

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-boo

Translations: of Jacob, of James

Notes: This word is a proper noun, referring to the biblical figure Jacob, or in the New Testament context, James. It is used to indicate possession or origin, similar to saying 'belonging to Jacob' or 'from James'. For example, 'the brother of James' or 'the house of Jacob'.

Inflection: Singular, Genitive, Masculine

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'. It entered Greek through the Septuagint and was widely used in the New Testament.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-noo

Translations: of John

Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G1380

Part of Speech: Verb, Participle

Sounds like: doh-KOON-tes

Translations: seeming, appearing, thinking, supposing, reputed, those who seem, those who think

Notes: This word is a present active participle derived from the verb 'δοκέω'. It describes someone or something that 'seems' or 'appears' to be a certain way, or 'thinks' or 'supposes' something. It can function adjectivally, modifying a noun, or substantively, meaning 'those who seem' or 'those who think'. It often implies a subjective perception or a widely held opinion.

Inflection: Present Active Participle, Masculine, Plural, Nominative

Synonyms: ΦΑΙΝΟΜΕΝΟΙ, ΗΓΟΥΜΕΝΟΙ

Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. Over time, its meaning evolved in Greek to 'seem, appear, think, suppose', reflecting the idea of forming an opinion or perception.

G0757

Part of Speech: Verb

Sounds like: AR-khein

Translations: to rule, to govern, to lead, to begin, to be first, to hold dominion

Notes: ΑΡΧΕΙΝ is the present active infinitive form of the verb ΑΡΧΩ. It signifies the action of ruling, governing, leading, or beginning. It can be used in sentences where the subject is performing the action of exercising authority or initiating something.

Inflection: Infinitive, Present, Active

Synonyms: ΗΓΕΟΜΑΙ, ΒΑΣΙΛΕΥΩ, ΚΡΑΤΕΩ

Etymology: The word ΑΡΧΩ comes from the Proto-Indo-European root meaning 'to begin, to lead, to be first'. It is related to words signifying origin, beginning, and authority.

G2715

Part of Speech: Verb

Sounds like: kat-ex-oo-see-AH-zoh-sin

Translations: exercise authority over, dominate, lord it over, rule over

Notes: This word is a compound verb meaning to exercise authority over someone or something, often with a sense of domination or lording over. It describes a situation where one person or group holds power and uses it to control or rule over others. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and ἐξουσιάζω (exousiazō), meaning 'to exercise authority'.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G2309, G2307

Part of Speech: Verb, Noun

Sounds like: THEH-lee

Translations: to wish, to desire, to will, to want, will, desire, purpose

Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.

Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1249

Part of Speech: Noun

Sounds like: dee-AH-koh-noss

Translations: deacon, a deacon, servant, a servant, minister, a minister

Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1247

Part of Speech: Verb

Sounds like: dee-ah-koh-NEE-sai

Translations: to serve, to minister, to wait on, to attend to

Notes: This word is the aorist active infinitive form of the verb 'διακονέω' (diakoneō). It means 'to serve,' 'to minister,' or 'to wait on.' It is often used to describe practical service, such as waiting at tables, providing for needs, or performing duties. It can also refer to spiritual service or ministry. As an infinitive, it functions like the English 'to' + verb, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3083

Part of Speech: Noun

Sounds like: LOO-tron

Translations: ransom, a ransom, redemption, a redemption price

Notes: This word refers to a price paid to release someone from captivity, slavery, or punishment. It signifies the means by which freedom or deliverance is obtained, often implying a payment or sacrifice made in exchange for liberation. It is typically used in contexts involving release or redemption.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: From the verb λύω (lyō), meaning 'to loose' or 'to release'. It refers to that which is paid for loosing or setting free.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G2410

Part of Speech: Proper Noun

Sounds like: yeh-ree-KHO

Translations: Jericho

Notes: Jericho is the name of an ancient city in Palestine, located near the Jordan River. It is famously known from biblical accounts, particularly in the Old Testament for its walls falling after the Israelites marched around it, and in the New Testament as a place Jesus visited. As a proper noun, it refers specifically to this historical city.

Inflection: Singular, indeclinable (or limited declension)

Etymology: The word "ΙΕΡΙΧΩ" is of Hebrew origin, derived from the Hebrew word "יְרִיחוֹ" (Yericho). Its meaning is often associated with 'fragrant' or 'moon', possibly referring to the city's location or a local deity.

G2425

Part of Speech: Adjective

Sounds like: ee-kah-NOO

Translations: of sufficient, of enough, of competent, of able, of worthy, of fit, of suitable, of considerable, of many, of much

Notes: This word describes something as sufficient, adequate, or enough. It can also refer to someone who is competent, able, or worthy. In some contexts, it can mean a considerable amount or number, translating to 'many' or 'much'. It is used to qualify a noun, indicating its quantity or quality.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΡΚΕΤΟΣ, ΕΥΘΕΤΟΣ, ΑΞΙΟΣ

Etymology: From the verb ἱκάνω (hikanō), meaning 'to reach, attain, suffice'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G4319

Part of Speech: Noun

Sounds like: pros-A-ee-tace

Translations: beggar, a beggar

Notes: This word refers to a beggar, someone who asks for alms or charity. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'towards', and a form related to 'αἰτέω' (aiteō), meaning 'to ask' or 'to beg'. It is used to describe a person who habitually asks for money or food.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word ΠΡΟΣΑΙΤΗΣ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and a derivative of the verb ΑΙΤΕΩ (aiteō), meaning 'to ask' or 'to beg'. It literally means 'one who asks towards' or 'one who approaches to ask'.

G2521

Part of Speech: Verb

Sounds like: eh-KAH-thay-toh

Translations: was sitting, sat, was seated

Notes: This word is an inflected form of the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes an action of sitting that was ongoing or repeated in the past. It can refer to someone being in a seated position or taking a seat.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The word ΚΑΘΗΜΑΙ (kathēmai) comes from the preposition ΚΑΤΑ (kata), meaning 'down', and the verb ΗΜΑΙ (hēmai), meaning 'to sit'. It literally means 'to sit down'.

G3478

Part of Speech: Adjective, Noun

Sounds like: nah-zoh-RAI-oss

Translations: Nazarene, a Nazarene, of Nazareth, a man from Nazareth

Notes: This word refers to someone from the town of Nazareth in Galilee. It is often used as an adjective to describe Jesus, indicating his origin from Nazareth, or as a noun referring to him as 'the Nazarene'. It can also refer to followers of Jesus, implying they are 'of the sect of the Nazarenes'.

Inflection: Singular, Nominative, Masculine (can inflect for other cases, genders, and numbers)

Etymology: Derived from the place name Ναζαρέθ (Nazareth), referring to the town in Galilee. It signifies 'one from Nazareth'.

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-son

Translations: have mercy, show pity, be merciful

Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

G2008

Part of Speech: Verb

Sounds like: eh-peh-TI-mo

Translations: I rebuked, he rebuked, she rebuked, it rebuked

Notes: This word is the imperfect active indicative form of the verb 'ΕΠΙΤΙΜΑΩ' (EPITIMAO), meaning 'to rebuke, to warn, to admonish, or to censure'. It describes an action of rebuking that was ongoing or repeated in the past. It can be used to express a strong disapproval or a command to stop an action, often with authority. Depending on the context, it can be translated as 'I was rebuking' or 'he/she/it was rebuking'.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (EPITIMAO) is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'at', and ΤΙΜΑΩ (TIMAO), meaning 'to honor' or 'to value'. The combination suggests an action 'upon' someone's 'honor' or 'value', leading to the meaning of 'rebuking' or 'reprimanding' by devaluing or dishonoring them.

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2896

Part of Speech: Verb

Sounds like: ek-RAH-zen

Translations: he was crying out, he cried out, they were crying out, they cried out, he was shouting, he shouted, they were shouting, they shouted

Notes: This word describes the act of crying out, shouting, or screaming, often with intensity or urgency. It can refer to a loud vocalization due to pain, fear, excitement, or to make an urgent appeal. The form 'ΕΚΡΑΖΕΝ' indicates an ongoing or repeated action in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular or Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

G4714

Part of Speech: Noun

Sounds like: STAS

Translations: a standing, a stand, a position, a revolt, a dissension, a sedition, a party, a faction

Notes: This word refers to the act of standing or a position taken. It can also denote a state of standing still, a halt, or a fixed position. In a more abstract sense, it can mean a revolt, dissension, or a faction, indicating a group that takes a stand against another. It is used to describe both physical posture and social or political alignment.

Inflection: Singular, Nominative

Synonyms: ΣΤΑΣΙΣ, ΣΤΑΣΙΑΣΜΟΣ, ΣΤΑΣΙΑ

Etymology: The word derives from the verb ἵστημι (histēmi), meaning 'to make to stand, to set, to place'. It is related to the concept of 'standing' or 'being placed'.

G5455

Part of Speech: Verb

Sounds like: foh-NOO-see

Translations: they speak, they call, they utter a sound, they cry out

Notes: This word is an inflected form of the verb 'φωνέω' (phōneō), meaning 'to speak,' 'to call,' or 'to utter a sound.' In this form, it indicates that 'they' (a plural subject) are performing the action of speaking or calling. It is used to describe the act of producing vocal sounds, whether in conversation, proclamation, or a simple cry.

Inflection: 3rd Person, Plural, Present, Active, Indicative

Synonyms: ΛΕΓΟΥΣΙ, ΚΡΑΖΟΥΣΙ, ΛΑΛΟΥΣΙ

Etymology: The word φωνέω (phōneō) derives from the noun φωνή (phōnē), meaning 'sound,' 'voice,' or 'speech.' It is related to the concept of producing vocalizations.

G1453

Part of Speech: Verb

Sounds like: EH-gee-reh

Translations: raise, lift up, wake, arouse, stir up, awaken, cause to rise, raise up, erect, build

Notes: This word means to raise, lift up, or awaken someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or stirring up a crowd. It can also refer to erecting a structure or causing something to rise.

Inflection: Imperative, Present, Active, Second Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: From an assumed primary root meaning to 'rouse' (from sleep, from sitting, from lying, from death).

G5455

Part of Speech: Verb

Sounds like: foh-NEH-ee

Translations: he calls, she calls, it calls, he speaks, she speaks, it speaks, he sounds, she sounds, it sounds

Notes: This word means to utter a sound, to speak, or to call out. It is often used to describe the act of making a vocal sound, whether it's a human voice, an animal's cry, or the sound of an instrument. It can be used in contexts where someone is calling to another person, speaking a word, or making a sound.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΛΑΛΕΩ, ΚΡΑΖΩ, ΒΟΑΩ

Etymology: The word ΦΩΝΕΩ (phōneō) comes from the noun ΦΩΝΗ (phōnē), meaning 'sound' or 'voice'.

G0657

Part of Speech: Verb (Participle)

Sounds like: ah-po-bal-ON

Translations: having cast off, having thrown away, having lost, having rejected, having abandoned

Notes: This word is a participle derived from the verb 'apoballo', meaning to cast off, throw away, or lose. It describes an action that has been completed by the subject, often implying a decisive separation or rejection. It can be used to describe someone who has discarded something, either literally or figuratively.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΦΙΗΜΙ, ΡΙΠΤΩ, ΕΚΒΑΛΛΩ

Etymology: The word 'apoballo' is a compound of 'apo' (away from) and 'ballo' (to throw). It literally means 'to throw away from oneself'.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G0380

Part of Speech: Participle

Sounds like: ah-nah-pee-DAY-sas

Translations: having leaped up, having sprung up, leaping up, springing up

Notes: This word is an aorist active participle derived from the verb 'anapēdaō', meaning 'to leap up' or 'to spring up'. As a participle, it describes an action that has been completed prior to or at the same time as the main verb of the sentence, often functioning adjectivally or adverbially. It indicates a sudden, upward movement.

Inflection: Aorist Active Participle, Masculine, Singular, Nominative

Synonyms: ΕΞΑΛΛΟΜΑΙ, ΑΝΑΘΡΩΣΚΩ

Etymology: The word 'anapēdaō' is a compound verb formed from the prefix 'ana-' (meaning 'up' or 'again') and the verb 'pēdaō' (meaning 'to leap' or 'to spring').

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G4461

Part of Speech: Noun

Sounds like: rah-boo-NEE

Translations: Master, a Master, Teacher, a Teacher, Rabbi

Notes: This word is a transliteration of an Aramaic term, meaning 'my master' or 'my teacher'. It is a respectful title used to address a revered teacher or spiritual leader. It functions as a vocative, directly addressing the person.

Inflection: Singular, Vocative, Masculine

Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΚΥΡΙΟΣ

Etymology: From Aramaic רַבּוּנִי (rabbuni), meaning 'my master' or 'my teacher', which is a diminutive or emphatic form of רַב (rav), meaning 'master' or 'great one'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G0308

Part of Speech: Verb

Sounds like: ah-na-BLEP-seh

Translations: he looked up, he received sight, he recovered sight

Notes: This word is the third person singular, aorist active indicative form of the verb 'anablepō'. It describes an action completed in the past. It can mean 'to look up' in a general sense, or more specifically, 'to regain one's sight' or 'to receive sight' after being blind. The meaning depends on the context, often referring to a miraculous restoration of vision.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΑΝΑΚΥΠΤΩ

Etymology: The word ἀναβλέπω (anablepō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. Thus, it literally means 'to look up' or 'to see again'.

G0190