2001 Translation

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G2065

Part of Speech: Verb

Sounds like: eh-roh-TOH-men

Translations: we ask, we request, we question

Notes: This word means 'to ask', 'to request', or 'to question'. It is used when someone is seeking information or making a plea. In the provided form, it indicates that 'we' are the ones performing the action of asking or requesting.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΑἸΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: The word ἘΡΩΤΑΩ is of uncertain origin, possibly related to the Proto-Indo-European root *wer- 'to speak, say'. It is an ancient Greek verb that has been in use since classical times.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LOO-men

Translations: we entreat, we implore, we beseech, we exhort, we comfort, we encourage

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. In its present indicative form, it means 'we call alongside', which extends to 'we entreat', 'we implore', 'we beseech', 'we exhort', 'we comfort', or 'we encourage'. It is used to express a strong request, an appeal, or an act of providing solace or motivation.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΥΧΟΜΑΙ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to go, to live, to conduct oneself, to behave

Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ

Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.

G0700

Part of Speech: Infinitive Verb

Sounds like: ah-RES-kane

Translations: to please, to be pleasing, to satisfy, to be agreeable

Notes: This is the present active infinitive form of the verb 'ἀρέσκω'. It means 'to please' or 'to be pleasing to someone'. It is often used to describe actions or qualities that are agreeable or satisfactory to others. For example, it can be used in sentences like 'It is necessary to please God' or 'He sought to please the people'.

Inflection: Infinitive, Present, Active

Synonyms: ΕΥ̓ΑΡΕΣΤΕΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From ἀρεστός (arestos, 'pleasing'), from ἀρέσκω (areskō, 'to please'). Its ultimate origin is uncertain, but it is related to ἀρετή (aretē, 'excellence, virtue').

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEH-ee-teh

Translations: walk, live, conduct yourselves, behave

Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.

G4052

Part of Speech: Verb

Sounds like: peh-ris-SEV-ee-teh

Translations: you may abound, you may excel, you may be rich, you may have more than enough, you may overflow

Notes: This word means to abound, to be in abundance, to excel, or to have more than enough. It implies a state of having a surplus or being preeminent in something. It can be used to describe a person having an abundance of material possessions, or more commonly in the New Testament, an abundance of spiritual gifts, faith, or good works. It is often used in a hortatory sense, encouraging someone to excel or increase in a particular quality or action.

Inflection: Second Person, Plural, Present Tense, Subjunctive Mood, Active Voice

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G3852

Part of Speech: Noun

Sounds like: pa-rang-geh-LEE-as

Translations: of command, of instruction, of order, of charge, of a command, of an instruction, of an order, of a charge

Notes: This word refers to a command, instruction, or order given by an authority. It is a compound word derived from 'παρά' (para), meaning 'from beside' or 'alongside', and 'ἀγγελία' (angelia), meaning 'message' or 'announcement'. It is used to denote a specific directive or mandate that is to be followed.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0038

Part of Speech: Noun

Sounds like: hah-gee-as-MOS

Translations: sanctification, a sanctification, holiness, a holiness, consecration, a consecration

Notes: This word refers to the process or state of being made holy or set apart for God's purposes. It implies a separation from common or profane use and a dedication to sacred use. In a theological context, it often refers to the process by which believers are made holy and conformed to the image of Christ.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΙΟΤΗΣ, ΚΑΘΑΡΙΣΜΟΣ

Etymology: Derived from the verb 'ἁγιάζω' (hagiazo), meaning 'to make holy' or 'to consecrate', which itself comes from 'ἅγιος' (hagios), meaning 'holy' or 'sacred'.

G0568

Part of Speech: Verb

Sounds like: ah-pe-KHESTH-ai

Translations: to abstain, to keep oneself from, to refrain from, to hold oneself off

Notes: This word is a compound verb, formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. In its middle or passive voice, it means 'to hold oneself away from' or 'to abstain from'. It is often used with a genitive case to indicate what one is abstaining from.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΚΩΛΥΩ

Etymology: The verb ἀπέχω (apechō) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive

Notes: This is the perfect active infinitive form of the verb ΟἾΔΑ, meaning 'to know' or 'to understand'. It is used to express the act of knowing or having knowledge about something. For example, it can be used in constructions like 'I want to know' or 'it is good to know'.

Inflection: Perfect Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The root verb ΟἾΔΑ comes from a Proto-Indo-European root meaning 'to see' or 'to know'. In Greek, it evolved to primarily mean 'to know' through observation or experience, often implying a state of knowing rather than the process of learning.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4632

Part of Speech: Noun

Sounds like: SKEV-os

Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment

Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ

Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.

G2932

Part of Speech: Verb

Sounds like: ktah-STHAI

Translations: to acquire, to get, to obtain, to possess

Notes: This word means to acquire, get, or obtain something, often implying effort or purchase. It can also mean to possess or own. It is used to express the action of gaining something for oneself.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΕΧΩ, ΠΟΡΙΖΩ

Etymology: The word κτάομαι (ktaomai) is derived from the Proto-Indo-European root *ket- meaning 'to acquire, to gain'. It is related to words in other Indo-European languages that also convey the sense of obtaining or possessing.

G0038

Part of Speech: Noun

Sounds like: hah-gee-ahs-MOH

Translations: in sanctification, in holiness, in consecration, to sanctification, to holiness, to consecration

Notes: This word refers to the process of being made holy or set apart for sacred use. It can also refer to the state of holiness or consecration itself. It is often used in a religious context to describe the purification or dedication of a person or thing to God. In a sentence, it would typically be used to describe the state or process of being made holy.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΓΙΟΤΗΣ, ΑΓΝΕΙΑ

G5092

Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3958

Part of Speech: Verb

Sounds like: pa-THEH-ee

Translations: to suffer, to experience, to undergo, to endure, to feel

Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (pascho), meaning 'to suffer' or 'to experience'. It indicates an action of suffering or undergoing something, without specifying the subject or tense, often used in conjunction with other verbs. It can refer to both positive and negative experiences, though it often carries the connotation of hardship or pain.

Inflection: Aorist, Active, Infinitive

Synonyms: ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ, ΚΑΚΟΠΑΘΕΩ

Etymology: The verb πάσχω (pascho) comes from an ancient Indo-European root related to feeling or experiencing. It is the root of many English words related to emotion and suffering, such as 'pathos' and 'sympathy'.

G1939

Part of Speech: Noun

Sounds like: ep-ee-thoo-MEE-as

Translations: of desire, of longing, of lust, of covetousness, of passion

Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1492

Part of Speech: Verb, Participle

Sounds like: ei-DOH-tah

Translations: knowing, having known, understanding, perceiving, a knowing one, one who knows

Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to understand'. It describes someone or something that possesses knowledge or understanding. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action. For example, it could be used to say 'the knowing man' or 'he spoke, knowing the truth'.

Inflection: Accusative, Plural, Masculine or Neuter; or Nominative, Plural, Neuter

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

G5235

Part of Speech: Verb

Sounds like: hoo-per-BAH-ee-nayn

Translations: to go beyond, to transgress, to overstep, to exceed

Notes: This is a compound verb formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'βαίνω' (bainō), meaning 'to go' or 'to step'. It means to go beyond a certain limit, boundary, or rule. It can be used in both a literal sense of physically crossing a line, or more commonly in a figurative sense of transgressing a law, commandment, or moral boundary.

Inflection: Present, Active, Infinitive

Synonyms: ΠΑΡΑΒΑΙΝΩ, ΥΠΕΡΕΧΩ, ΥΠΕΡΒΑΛΛΩ

Etymology: The word is a compound of the preposition ΥΠΕΡ (hyper), meaning 'over, beyond', and the verb ΒΑΙΝΩ (bainō), meaning 'to go, to step'.

G4122

Part of Speech: Verb

Sounds like: pleh-oh-nek-TEH-in

Translations: to covet, to exploit, to take advantage of, to defraud, to be greedy

Notes: This word means to have or desire more than one's share, to be greedy, or to take advantage of others. It implies an unfair acquisition or an insatiable desire for more. It can be used in contexts of material gain, but also in a broader sense of seeking an unfair advantage.

Inflection: Present, Active, Infinitive

Synonyms: ΕΠΙΘΥΜΕΩ, ΑΡΠΑΖΩ, ΚΕΡΔΑΙΝΩ

Etymology: The word is a compound of πλέον (pleon), meaning 'more', and ἔχω (echō), meaning 'to have'. Thus, it literally means 'to have more'.

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1650

Part of Speech: Adjective, Noun

Sounds like: ek-DIK-os

Translations: avenger, an avenger, punisher, a punisher, revenger, a revenger

Notes: This word is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'δίκη' (dikē), meaning 'justice' or 'right'. It refers to someone who exacts justice or punishment, an avenger or punisher. It is used to describe one who carries out retribution or vindication, often on behalf of another or in response to a wrong.

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΤΙΜΩΡΟΣ, ἈΝΤΑΠΟΔΟΤΗΣ

Etymology: From the Greek preposition 'ἐκ' (ek), meaning 'out of' or 'from', and 'δίκη' (dikē), meaning 'justice' or 'right'. The word literally means 'out of justice' or 'one who comes from justice', referring to the act of bringing about justice.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4280

Part of Speech: Verb

Sounds like: pro-EI-pa-men

Translations: we said before, we have said before, we previously said, we foretold

Notes: This is a compound verb meaning 'to say before' or 'to foretell'. It is used to indicate that something has been stated or mentioned earlier in the text or in a previous discussion. It combines the prefix 'προ-' (pro-), meaning 'before', with the verb 'εἶπον' (eîpon), meaning 'I said'.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΕΛΑΛΗΣΑΜΕΝ, ΠΡΟΕΦΗΜΕΝ

Etymology: The word is a compound of the prefix 'πρό' (pro), meaning 'before' or 'in front of', and the aorist stem of 'εἶπον' (eîpon), which is the aorist form of 'λέγω' (legō), meaning 'to say' or 'to speak'.

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-rah-meh-tha

Translations: we solemnly testified, we earnestly testified, we solemnly charged, we earnestly charged

Notes: This word is a compound verb formed from διά (dia), meaning 'through' or 'thoroughly', and μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. It means to bear witness thoroughly, solemnly, or earnestly, often implying a strong warning or charge. It is used to describe a forceful declaration or testimony.

Inflection: First Person Plural, Aorist Indicative, Middle Voice

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G167

Part of Speech: Noun

Sounds like: ah-kah-THAR-see-ah

Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth

Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.

Inflection: Singular, Nominative

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G5105

Part of Speech: Conjunction, Adverb

Sounds like: toy-GAR-oon

Translations: therefore, consequently, accordingly, then, so then

Notes: This word is a strong inferential conjunction or adverb, meaning 'therefore' or 'consequently'. It is used to introduce a conclusion or result that logically follows from what has just been stated. It emphasizes the consequence of a preceding statement, often indicating a strong logical deduction or a call to action based on prior information.

Inflection: Does not inflect

Synonyms: ΟYΝ, ΔΙΟ, ΑΡΑ

Etymology: This word is a compound of three particles: τοί (toi, 'indeed'), γάρ (gar, 'for'), and οὖν (oun, 'therefore'). It emphasizes the logical connection between statements.

G0114

Part of Speech: Verb, Participle

Sounds like: ah-theh-TON

Translations: rejecting, setting aside, nullifying, despising, making void, disannulling, failing, neglecting

Notes: This word is a present active participle, meaning 'one who rejects' or 'one who sets aside'. It describes an ongoing action of treating something as invalid, worthless, or of no effect. It can be used to describe someone who disregards laws, covenants, or authority, or who fails to fulfill an obligation.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΘΕΤΕΩ, ἈΚΥΡΟΩ, ἈΘΕΤΗΣΙΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0114

Part of Speech: Verb

Sounds like: ah-theh-TEH-ee

Translations: reject, nullify, set aside, disregard, make void, despise

Notes: This verb means to reject, nullify, or set aside something, often implying a disregard for authority, law, or an agreement. It can be used when someone treats something as invalid or worthless, or when they refuse to acknowledge or obey it. For example, one might 'reject' a law or 'disregard' a command.

Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ἈΚΥΡΟΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΘΕΤΕΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1325

Part of Speech: Participle

Sounds like: DI-don-TAH

Translations: giving, a giver, an act of giving, to give, to be giving

Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving'. It can be translated in various ways depending on the context, such as 'giving' (as an ongoing action), 'the one who gives', or 'by giving'. It often implies the act of bestowing, granting, or delivering something.

Inflection: Present, Active, Accusative, Singular, Masculine or Neuter

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΜΕΝΟΣ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5360

Part of Speech: Noun

Sounds like: phi-la-del-PHI-as

Translations: of brotherly love, of brotherly affection, of love for the brethren, of Philadelphia

Notes: This word refers to brotherly love or affection for one's fellow human beings, especially those in a community or family. It is a compound word formed from 'φίλος' (philos), meaning 'beloved' or 'friend', and 'ἀδελφός' (adelphos), meaning 'brother'. It can also refer to the city of Philadelphia, which literally means 'city of brotherly love'. As a genitive case, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΓΑΠΗΣ, ΕΥΝΟΙΑΣ

G2312

Part of Speech: Adjective

Sounds like: theh-oh-di-DAK-toy

Translations: taught by God, God-taught, divinely instructed, those taught by God

Notes: This is a compound adjective meaning 'taught by God' or 'divinely instructed'. It describes individuals who have received instruction or knowledge directly from God, rather than from human teachers. It is used to emphasize the divine source of their understanding or wisdom.

Inflection: Plural, Nominative, Masculine or Feminine

Synonyms: ΘΕΟΠΝΕΥΣΤΟΣ, ΘΕΟΦΟΡΗΤΟΣ

Etymology: The word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΔΙΔΑΚΤΟΣ (didaktos), meaning 'taught' or 'instructed'. Thus, it literally means 'God-taught'.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAN

Translations: to love, to like, to cherish, to be fond of

Notes: This word is a verb meaning 'to love' or 'to cherish'. It expresses a deep affection, often a selfless and unconditional love, distinct from other forms of love like 'eros' (romantic love) or 'philia' (friendship love). It can be used to describe love for God, for one's neighbor, or for good deeds.

Inflection: Present Active Infinitive

Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ

Etymology: The origin of ἀγαπάω is uncertain, but it is a common word in Koine Greek, particularly in the Septuagint and New Testament, where it often translates the Hebrew word 'ahav' (love).

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3110

Part of Speech: Proper Noun

Sounds like: mah-keh-do-NEE-ah

Translations: Macedonia

Notes: Macedonia refers to a historical region and kingdom located on the Balkan Peninsula in southeastern Europe. It was the homeland of Alexander the Great and played a significant role in ancient history, particularly during the Hellenistic period. In the New Testament, it is mentioned as a region visited by Paul during his missionary journeys.

Inflection: Singular, Nominative or Vocative, Feminine

Etymology: The name 'Macedonia' is of ancient Greek origin, likely derived from the word 'μακεδνός' (makednós), meaning 'tall' or 'highlander', possibly referring to the inhabitants or the mountainous nature of the region.

G4052

Part of Speech: Verb

Sounds like: peh-ris-SEV-een

Translations: to abound, to be over and above, to excel, to be left over, to have in abundance, to overflow

Notes: This word is a verb meaning to have an abundance of something, to be more than enough, or to excel. It can describe a surplus of material possessions, spiritual blessings, or even a superabundance of something negative. It is often used to indicate a state of overflowing or exceeding a certain measure.

Inflection: Present, Active, Infinitive

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ

G5389

Part of Speech: Verb

Sounds like: fee-loh-tee-MEH-sthai

Translations: to be ambitious, to make it one's ambition, to strive eagerly, to make it one's aim, to make it one's business, to aspire

Notes: This is a compound verb, formed from 'φίλος' (philos, meaning 'dear' or 'friend') and 'τιμή' (timē, meaning 'honor' or 'value'). It literally means 'to love honor' or 'to be fond of honor'. In practice, it signifies a strong desire to achieve something, often with a sense of ambition, zeal, or earnest striving. It can be used to describe someone who makes it their personal goal or business to do something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΣΠΟΥΔΑΖΩ, ΖΗΛΟΩ, ΕΠΙΘΥΜΕΩ

G2270

Part of Speech: Verb

Sounds like: hay-soo-KHAH-zayn

Translations: to be quiet, to be silent, to keep quiet, to live quietly, to be at peace, to cease from work

Notes: This word is the present active infinitive form of the verb meaning 'to be quiet' or 'to be at rest'. It describes the action of remaining still, refraining from activity or speech, or living a peaceful and tranquil life. It can be used in contexts where someone is commanded or encouraged to stop making noise, to cease from a particular action, or to live without disturbance.

Inflection: Infinitive, Present, Active

Synonyms: ΣΙΓΑΩ, ΗΡΕΜΕΩ

Etymology: The word Ἡσυχάζω (hēsychazō) is derived from the adjective ἥσυχος (hēsychos), meaning 'quiet', 'still', or 'peaceful'. Its origin is uncertain, but it is related to the concept of rest and tranquility.

G4238

Part of Speech: Verb

Sounds like: PRAS-sane

Translations: to do, to practice, to perform, to accomplish, to act, to exact, to demand

Notes: This word is a verb meaning to do, to practice, or to perform an action. It can refer to carrying out a task, accomplishing something, or engaging in a particular activity. It can also imply the act of exacting or demanding something, such as payment.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: From an uncertain root, possibly related to an earlier form meaning 'to pass through' or 'to travel', which evolved to mean 'to accomplish' or 'to do'.

G3853

Part of Speech: Verb

Sounds like: par-ang-GEL-la-men

Translations: we commanded, we instructed, we charged, we gave orders

Notes: This word is the first person plural, aorist active indicative form of the verb "παραγγέλλω" (parangellō). It means "we commanded" or "we instructed." The verb generally refers to giving a command, order, or instruction, often with authority or a sense of urgency. It implies a directive that is to be followed.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

G2156

Part of Speech: Adverb

Sounds like: yoo-SKHAY-moh-nos

Translations: decently, properly, honorably, becomingly, in a seemly manner

Notes: This word is an adverb derived from the adjective meaning 'comely' or 'proper'. It describes an action or manner that is appropriate, respectable, or honorable. It is used to indicate that something is done in a way that is fitting or decorous.

Inflection: Does not inflect

Synonyms: ΠΡΕΠΟΝΤΩΣ, ΚΑΛΩΣ

Etymology: This word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and ΣΧΗΜΑ (schēma), meaning 'form' or 'appearance'. Thus, it literally means 'of good form' or 'well-formed'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nos

Translations: of no one, of nothing, of any, of anything

Notes: This word is the genitive singular form of the pronoun/adjective 'μηδείς' (mēdeis), meaning 'no one' or 'nothing'. It is used to indicate possession or relationship, similar to 'of no one' or 'of nothing' in English. It can also function as an adjective meaning 'no' or 'not any', agreeing in case, number, and gender with the noun it modifies. It is used in negative clauses, often following a negative particle like 'μή' (mē).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΟΥΔΕΝΟΣ, ΟΥΔΕΙΣ

G2309

Part of Speech: Verb

Sounds like: theh-LOH-men

Translations: we want, we wish, we desire, we intend

Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used when a group of people (specifically, 'we') express a desire or intention to do something or for something to happen. For example, 'we want to go' or 'we desire peace'.

Inflection: First Person, Plural, Present, Indicative, Active

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from Proto-Indo-European *gʷhelh₁-, meaning 'to want, wish'. It is related to other Greek words expressing desire or will.

G0050

Part of Speech: Verb

Sounds like: ag-no-EH-in

Translations: to be ignorant of, not to know, to ignore, to misunderstand, to be unaware

Notes: This word is the present active infinitive form of the verb 'ἀγνοέω' (agnoeō). It means 'to be ignorant of' or 'not to know' something. It can also imply a deliberate act of ignoring or overlooking. It is used to express a lack of knowledge or understanding about a person, fact, or situation.

Inflection: Infinitive, Present, Active

Synonyms: ἈΓΝΩΣΙΑ, ἈΓΝΩΜΟΣΥΝΗ

Etymology: From Ancient Greek ἀγνοέω (agnoéō), a compound of ἀ- (a-, 'not') and νοέω (noéō, 'to perceive, to know'). It literally means 'not to know' or 'to be without knowledge'.

G2837

Part of Speech: Participle

Sounds like: koy-MOH-meh-nohn

Translations: of those sleeping, of those who sleep, of those who are sleeping

Notes: This word is a participle derived from the verb 'κοιμάω' (koimaō), meaning 'to sleep' or 'to fall asleep'. As a genitive plural participle, it refers to 'those who are sleeping' or 'those who have fallen asleep'. It functions like a noun or adjective, indicating possession or description for multiple individuals in a state of sleep.

Inflection: Plural, Genitive, Masculine, Middle/Passive Voice, Present Tense

Synonyms: ΥΠΝΟΥΝΤΩΝ, ΚΑΘΕΥΔΟΝΤΩΝ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G2837

Part of Speech: Verb, Participle

Sounds like: koy-may-THEN-tas

Translations: those who have fallen asleep, those who are sleeping, those who have died

Notes: This word is an aorist passive participle, meaning 'those who have fallen asleep' or 'those who have died'. In Koine Greek, 'to sleep' (κοιμάω) is often used as a euphemism for 'to die', especially in the context of believers who have passed away. It describes a state of rest, implying a future awakening or resurrection. It is used here in the accusative case, indicating it is the direct object of a verb or the subject of an infinitive.

Inflection: Aorist, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΑΠΟΘΑΝΟΝΤΑΣ, ΤΕΘΝΗΚΟΤΑΣ

Etymology: The word κοιμάω (koimaō) comes from the Proto-Indo-European root *kei- meaning 'to lie down, to settle'. It is related to words like 'cemetery' (κοιμητήριον, koimētērion), which literally means 'a sleeping place'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2198

Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G4035

Part of Speech: Participle, Adjective

Sounds like: peh-ree-LEI-po-meh-noi

Translations: those who remain, the ones remaining, the rest, the survivors

Notes: This word is a compound participle, formed from the preposition 'περί' (around, concerning) and the verb 'λείπω' (to leave, to lack). As a participle, it describes someone or something that is in the state of remaining or being left over. It often refers to a group of people who are left behind or who survive an event, or simply those who constitute the remainder of a group.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΛΟΙΠΟΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-an

Translations: presence, coming, arrival, a presence, a coming, an arrival

Notes: This word refers to the state of being present, an arrival, or a coming. It can denote a physical presence or the act of appearing. It is often used to describe the arrival of a person or an event.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: The word is derived from the Greek preposition παρά (para), meaning 'beside' or 'with', and the verb εἰμί (eimi), meaning 'to be'. It literally means 'being alongside' or 'being present'.

G5348

Part of Speech: Verb

Sounds like: ftha-SOH-men

Translations: may we arrive, let us arrive, may we reach, let us reach, may we come, let us come, may we attain, let us attain, may we anticipate, let us anticipate, may we prevent, let us prevent

Notes: This word is a verb meaning to arrive, reach, or come. It can also carry the sense of anticipating or being beforehand, often implying a sense of pre-emption or getting somewhere first. It is used to express a potential or desired action, often translated with 'may we' or 'let us'.

Inflection: 1st Person Plural, Aorist, Active, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G0743

Part of Speech: Noun

Sounds like: ar-KHANG-geh-loo

Translations: of an archangel, of the archangel, of archangel

Notes: This word refers to a chief angel or a principal angel. It is a compound word formed from 'ἀρχή' (arche), meaning 'chief' or 'first', and 'ἄγγελος' (angelos), meaning 'messenger' or 'angel'. In biblical contexts, archangels are depicted as angels of high rank or authority, often associated with important divine messages or actions.

Inflection: Singular, Genitive, Masculine

Etymology: The word is a compound of the Greek words ἀρχή (archē), meaning 'chief' or 'first', and ἄγγελος (angelos), meaning 'messenger' or 'angel'. It refers to a chief or principal messenger.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1899

Part of Speech: Adverb

Sounds like: eh-PEY-tah

Translations: then, afterward, next, after that, thereupon

Notes: This word is a temporal adverb meaning 'then' or 'afterward'. It is used to indicate a sequence of events, showing that one action or state follows another in time. It can introduce the next step in a narrative or a logical progression.

Inflection: Does not inflect

Synonyms: ἘΠΕΙ, ἘΠΕΙΔΗ, ἘΠΙΤΟ

Etymology: From the Greek preposition ἐπί (epi, 'upon, after') and the particle εἶτα (eita, 'then, next'). It signifies a temporal sequence, indicating what comes after something else.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0529

Part of Speech: Noun

Sounds like: ah-PAN-tay-sin

Translations: meeting, a meeting, encounter, a coming to meet, a reply, an answer

Notes: This word refers to a meeting or an encounter, often implying a coming face-to-face with someone or something. It can also refer to a response or an answer to a question or situation. It is used in sentences to describe the act of encountering or replying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΠΡΟΣΥΠΑΝΤΗΣΙΣ

Etymology: The word ἈΠΑΝΤΗΣΙΣ (apantēsis) is derived from the verb ἀπαντάω (apantaō), meaning 'to meet' or 'to encounter'. It is formed with the prefix ἀπό (apo, 'from') and ἀντάω (antaō, 'to meet, to face').

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEH-tee

Translations: exhort, comfort, beseech, appeal, encourage, call alongside, implore, entreat

Notes: This is a compound verb formed from the preposition "παρά" (para), meaning "alongside" or "by the side of," and the verb "καλέω" (kaleo), meaning "to call." Therefore, the word literally means "to call alongside." Depending on the context, it can mean to call someone to one's side for help or comfort, to encourage them, to appeal to them, or to beseech them. It implies a close, personal interaction.

Inflection: Present, Active, Indicative or Imperative, 2nd Person Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ

Etymology: The word is a compound of the Greek preposition "παρά" (para), meaning 'beside, alongside', and the verb "καλέω" (kaleo), meaning 'to call'.

G5124