2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0837

Part of Speech: Verb

Sounds like: owk-SAH-nes-theh

Translations: increase!, grow!, multiply!

Notes: This word is a command, meaning "increase" or "grow." It is often used in the context of population growth, spiritual growth, or the expansion of something. It can be used to tell a group of people or living things to become more numerous or larger.

Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Plural

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ

Etymology: The word ΑΥ̓ΞΑΝΩ comes from the Proto-Indo-European root *h₂ewg-, meaning "to increase" or "to grow."

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2616

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-sah-teh

Translations: subdue, rule over, exercise dominion over, master, bring into subjection

Notes: This word means to exercise dominion over something, to subdue it, or to bring it under one's control. It implies a strong and authoritative rule. It is often used in the context of taking control or having mastery over a person, land, or situation.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΑΡΧΩ

Etymology: The word ΚΑΤΑΚΥΡΙΕΥΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against,' and the verb ΚΥΡΙΕΥΩ (kyrieuo), meaning 'to be lord over' or 'to rule.' The combination emphasizes the idea of exercising complete or decisive dominion.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2198

Part of Speech: Verb, Adjective, Noun

Sounds like: ZOHN

Translations: living, alive, a living one, the living one

Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ

Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Noun

Sounds like: psy-KHOHN

Translations: of souls, of lives, of spirits, of minds, of breaths

Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-soh

Translations: I will seek out, I will search for, I will demand, I will require

Notes: This word means to seek out, search diligently for, or demand something. It implies an earnest, thorough, or persistent search, often with the intent of finding or obtaining something specific. It can also mean to require or exact something.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: From ΕΚ (ek), meaning 'out of', and ΖΗΤΕΩ (zēteō), meaning 'to seek'. The compound verb thus means 'to seek out' or 'to search thoroughly'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOO

Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman

Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.

Inflection: Singular, Genitive, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1632

Part of Speech: Verb (Participle)

Sounds like: ek-KHEH-ohn

Translations: pouring out, spilling, shedding, lavishing, bestowing

Notes: This word means to pour out, spill, or shed. It can be used literally, such as pouring out water, or metaphorically, such as shedding blood, pouring out one's soul, or lavishing honor or disgrace upon someone. As a participle, it describes an ongoing action and can function adjectivally or adverbially in a sentence.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΚΧΥΝΩ, ΕΚΒΑΛΛΩ, ΕΚΡΕΩ

Etymology: From Greek ἐκ (ek), meaning 'out of', and χέω (cheō), meaning 'to pour'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G1632

Part of Speech: Verb

Sounds like: ek-khoo-thay-SEH-tai

Translations: will be poured out, will be shed, will be spilled

Notes: This word is a compound verb, formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb χέω (cheō), meaning 'to pour'. Together, it means 'to pour out' or 'to shed'. In this specific form, it indicates an action that will happen in the future and is done to the subject (passive voice). It is often used in contexts of liquids being poured, blood being shed, or even one's soul or spirit being poured out.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΕΚΧΥΝΝΩ, ΕΚΧΕΟΜΑΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0450

Part of Speech: Verb

Sounds like: ah-NIS-tay-mee

Translations: raise up, stand up, arise, cause to stand, appoint, restore

Notes: This verb means to cause to stand up, to raise up, or to make to rise. It can be used transitively, meaning to raise someone or something, or intransitively, meaning to stand up or arise oneself. It is often used in the context of rising from a seated or lying position, or rising from the dead. It can also refer to establishing or appointing someone to a position.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἵστημι (hístēmi, 'to stand, to set'). It literally means 'to stand up' or 'to set up again'.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1831

Part of Speech: Participle

Sounds like: ex-EL-thon-ton

Translations: of those who went out, of those who came out, of having gone out

Notes: This word is a genitive plural participle derived from the verb 'ἐξέρχομαι' (exerchomai), meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action performed by a noun. In this genitive plural form, it typically refers to 'of those who went out' or 'of their going out', often indicating a point in time or a cause related to the action of leaving or coming forth. It is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology reflects the action of moving from an inside to an outside location.

G2476

Part of Speech: Verb

Sounds like: STAY-soh

Translations: I will stand, I will set, I will establish, I will appoint, I will cause to stand

Notes: This word is the first person singular future active indicative form of the verb ἵστημι (histēmi). It means 'I will stand,' 'I will set up,' 'I will establish,' or 'I will appoint.' It can be used transitively to mean 'to cause to stand' or 'to set,' or intransitively to mean 'to stand' or 'to take a stand.'

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ΕΓΕΙΡΩ, ΤΙΘΗΜΙ, ΟΡΙΖΩ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂- meaning 'to stand.' It is a common verb in ancient Greek with a wide range of meanings related to standing, setting, and establishing.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G2627

Part of Speech: Noun

Sounds like: kah-tah-kly-SMOSS

Translations: flood, a flood, deluge, a deluge

Notes: This word refers to a great flood or deluge, often specifically used to describe the biblical flood of Noah's time. It signifies an overwhelming inundation of water. It can also be used metaphorically to describe an overwhelming abundance or outpouring of something, like knowledge or blessing, as seen in some contexts.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΜΜΥΡΑ, ΚΛΥΔΩΝ

Etymology: The word ΚΑΤΑΚΛΥΣΜΟΣ is derived from the Greek verb κατακλύζω (kataklyzō), meaning 'to inundate, to submerge', which itself comes from κατά (kata), meaning 'down, against', and κλύζω (klyzō), meaning 'to wash, to dash over'.

G2704

Part of Speech: Verb

Sounds like: kah-tah-FTHAY-rah

Translations: to destroy, to corrupt, to ruin, to spoil, to lay waste, to waste away

Notes: This word is an infinitive verb meaning 'to destroy' or 'to corrupt'. It implies a complete and utter destruction or ruin, often with a sense of decay or moral corruption. It can be used to describe the physical destruction of things, the moral corruption of people, or the wasting away of something over time. It is a compound word formed from 'κατά' (down, completely) and 'φθείρω' (to corrupt, to destroy).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G5115

Part of Speech: Noun

Sounds like: TOX-on

Translations: bow, a bow

Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ

Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).

G5087

Part of Speech: Verb

Sounds like: TEE-thay-mee

Translations: put, place, lay, set, appoint, make

Notes: This verb means to put, place, lay, or set something down. It can also mean to appoint or make someone into a certain position. It is a very common verb used in various contexts to describe the action of arranging or establishing something.

Inflection: Present Active Indicative, First Person Singular (dictionary form)

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ, ΒΑΛΛΩ

Etymology: From Proto-Indo-European *dʰeh₁- (to put, place). It is cognate with Latin 'facere' (to make, do) and English 'do'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4856

Part of Speech: Verb

Sounds like: soon-NEH-fain

Translations: to be clouded over, to be covered with clouds, to grow dark, to become cloudy

Notes: This word is a verb meaning to be covered with clouds, to grow dark, or to become cloudy. It is often used to describe the sky or atmosphere when it becomes overcast. It is a compound word formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΝΕΦΟΣ (NEPHOS), meaning 'cloud'.

Inflection: Present, Active, Infinitive

Synonyms: ΝΕΦΩ, ΣΚΟΤΙΖΩ

Etymology: The word ΣΥΝΝΕΦΩ is derived from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΝΕΦΟΣ (NEPHOS), meaning 'cloud'. It describes the action of clouds gathering or covering something.

G3507

Part of Speech: Noun

Sounds like: NEH-feh-las

Translations: of a cloud, of clouds, cloud, a cloud, clouds

Notes: This word refers to a cloud or clouds, as in the atmospheric phenomenon. It is a feminine noun and can be used in various contexts to describe the presence or movement of clouds, or metaphorically for something that obscures or covers.

Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine

Synonyms: ΝΕΦΟΣ, ΟΜΙΧΛΗ

Etymology: The word ΝΕΦΕΛΗ comes from the Proto-Indo-European root meaning 'cloud' or 'mist'. It is related to words in other Indo-European languages that also refer to clouds or fog.

G3403

Part of Speech: Verb

Sounds like: mnay-STHAY-soh-my

Translations: I will remember, I will call to mind, I will be mindful

Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is used to express a future action of recalling something to one's memory. It is a passive form, indicating that the subject will be the one remembering, rather than being remembered.

Inflection: Future, Indicative, First Person, Singular, Passive

Synonyms: ΜΕΛΛΩ ΜΙΜΝΗΣΚΩ, ΜΕΛΛΩ ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word ΜΝΑΟΜΑΙ comes from the Proto-Indo-European root *men-, meaning 'to think, to remember'. It is related to other words concerning memory and thought.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G3708

Part of Speech: Verb

Sounds like: OP-soh-mai

Translations: I will see, I will look, I will behold

Notes: This word is the first person singular future middle/passive indicative form of the verb 'horao', meaning 'to see'. It indicates an action of seeing or perceiving that will happen in the future, with the subject being the one who will perform the action (middle voice) or the one to whom the action is done (passive voice), though in this specific form, it often functions with an active meaning. It is used to express future observation or perception.

Inflection: Future, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΒΛΈΨΩ, ΘΕΆΣΟΜΑΙ

Etymology: The verb Ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. The future form ὄψομαι is derived from the aorist stem ὀπ-.

G0166

G3588, G3739, G3778, G5101

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-meen

Translations: I covenanted, I made a covenant, I appointed, I arranged, I disposed

Notes: This word is the first person singular aorist middle indicative form of the verb διατίθημι (diatithēmi). It is a compound verb formed from διά (dia), meaning 'through' or 'apart', and τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to place for oneself' or 'to arrange for oneself', leading to the meaning of making a covenant or agreement. It is used to describe the act of establishing or setting up something, particularly a covenant or a will.

Inflection: Aorist, Indicative, Middle Voice, 1st Person Singular

Synonyms: ΠΟΙΕΩ, ΣΥΝΤΙΘΗΜΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Prefix, Unknown

Sounds like: SAYM

Translations: sign, mark, today, this day

Notes: This appears to be a prefix or a truncated form of a word, rather than a complete word itself in Koine Greek. It is most commonly found as the beginning of words like ΣΗΜΕΙΟΝ (sēmeion), meaning 'sign' or 'mark', or ΣΗΜΕΡΟΝ (sēmeron), meaning 'today' or 'this day'. Without further context or completion, its exact meaning is uncertain, but it strongly suggests a connection to 'significance' or 'time'. It is not typically used as a standalone word.

Inflection: Does not inflect

G5458

Part of Speech: Adverb

Sounds like: KHA-mahee

Translations: on the ground, to the ground, on the earth, to the earth

Notes: This word is an adverb meaning 'on the ground' or 'to the ground'. It describes the location or direction of an action, indicating something is situated or moving towards the earth's surface. It can also be used in compound words, such as 'chameleon' (χαμαιλέων), which literally means 'ground lion'.

Inflection: Does not inflect

Synonyms: ΓΗ, ΕΔΑΦΟΣ

Etymology: The word 'χαμαί' (chamai) comes from a Proto-Indo-European root meaning 'ground' or 'earth'. It is related to other words referring to the ground or low places.

G2478

Part of Speech: Proper Noun

Sounds like: ee-ah-FET

Translations: Japheth

Notes: Japheth is a proper noun, referring to one of the three sons of Noah in the Old Testament, alongside Shem and Ham. He is often considered the ancestor of the Indo-European peoples. In biblical texts, he is typically mentioned in genealogies or narratives related to Noah and the flood.

Inflection: Singular, Nominative

Etymology: The name Japheth (ἸΑΦΕΘ) is of Hebrew origin, יֶפֶת (Yepheth), meaning 'may he enlarge' or 'enlargement'. It is associated with the idea of expansion or widespread descendants.

G5477

Part of Speech: Proper Noun

Sounds like: KHAH-nah-ahn

Translations: Canaan

Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.

G1287

Part of Speech: Verb

Sounds like: dee-es-pa-REE-san

Translations: they were scattered, they were dispersed

Notes: This word is the third person plural, aorist passive indicative form of the verb 'diaspeirō'. It means 'they were scattered' or 'they were dispersed'. It describes a past action where a group of people or things were spread out or separated from one another, often involuntarily or as a result of external forces. It is a compound word formed from 'dia' (through, apart) and 'speirō' (to sow, to scatter).

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ, ΔΙΑΛΥΩ

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1092

Part of Speech: Noun

Sounds like: geh-OR-gos

Translations: farmer, a farmer, husbandman, a husbandman, vine-dresser, a vine-dresser

Notes: This word refers to a farmer or husbandman, someone who works the land, especially in agriculture. It is a compound word derived from 'γῆ' (earth, land) and 'ἔργον' (work), literally meaning 'earth-worker'. It is used to describe anyone engaged in cultivating the soil, such as a tiller of the ground or a vine-dresser.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΩΠΟΝΟΣ, ΓΕΩΡΓΩΝ

Etymology: From γῆ (gē, “earth”) + ἔργον (ergon, “work”). It literally means 'earth-worker' or 'one who works the land'.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G3182

Part of Speech: Verb

Sounds like: eh-meh-THOOS-thay

Translations: he was drunk, he became drunk, he got drunk

Notes: This word describes the action of becoming intoxicated or drunk. It is used to indicate that someone has consumed enough alcohol to be in a state of drunkenness. It is an aorist passive indicative form, meaning the subject experienced the action of being made drunk.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΜΕΘΥΩ, ΟΙΝΟΦΛΥΓΕΩ

Etymology: The verb μεθύσκω (methyskō) is derived from μέθη (methē), meaning 'drunkenness' or 'strong drink'. It is an inchoative verb, indicating the beginning or process of an action, hence 'to become drunk'.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G1831

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G1416

Part of Speech: Noun

Sounds like: DYS-in

Translations: setting, sunset, west, a setting, a sunset, a west

Notes: This word refers to the act of setting, particularly of the sun or other celestial bodies. It can also refer to the direction where the sun sets, which is the west. In a sentence, it would be used to indicate the time of day when the sun goes down or the geographical direction of the west.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΣΜΗ

Etymology: From the verb δύω (dyō), meaning 'to enter, to sink, to set'. It refers to the action of something sinking or setting, especially the sun.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G2983

Part of Speech: Verb (Participle)

Sounds like: lah-BON-tes

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is the third person plural, aorist active indicative form of the verb ΕΠΙΤΙΘΗΜΙ (epitithēmi). It means to lay, put, or place something upon someone or something else. It can also mean to impose, inflict, or add. It is often used with a dative or accusative case to indicate what is being laid upon and to whom or what it is being laid.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G3694

Part of Speech: Adverb

Sounds like: op-is-tho-FAH-nos

Translations: backward, backwards, from behind, with their backs turned

Notes: This is a compound adverb formed from 'ὄπισθεν' (behind) and 'φαίνω' (to appear, show). It describes an action performed by turning one's back, or moving in a backward direction, often implying a sense of modesty or respect by not looking directly. It indicates movement or position from the rear.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΩ, ΟΠΙΣΘΕΝ

Etymology: This word is a compound of the Greek preposition 'ὄπισθεν' (opis-then), meaning 'from behind' or 'behind', and the verb 'φαίνω' (phainō), meaning 'to appear' or 'to show'. The suffix '-ως' (-ōs) is a common adverbial ending in Greek.

G4780

Part of Speech: Verb

Sounds like: soon-eh-kah-LYP-sahn

Translations: they covered, they concealed, they hid

Notes: This is a compound verb formed from the preposition σύν (syn, meaning 'with' or 'together') and the verb καλύπτω (kalyptō, meaning 'to cover' or 'to hide'). It means to cover completely, to conceal, or to hide something together or thoroughly. It is used to describe the action of putting something over another object or person to obscure it from view.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Adverb

Sounds like: oh-pis-thoh-fa-NES

Translations: backward, backwards, from behind

Notes: This word is an adverb meaning 'backward' or 'from behind'. It describes an action performed with one's back facing forward, or moving in a reverse direction. It is a compound word formed from 'ὈΠΙΣΘΕΝ' (opisthen), meaning 'behind', and 'ΦΑΙΝΩ' (phainō), meaning 'to show' or 'to appear'.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΩ, ΟΠΙΣΘΕΝ

Etymology: The word is a compound of the Greek adverb ὈΠΙΣΘΕΝ (opisthen), meaning 'behind' or 'from behind', and the verb ΦΑΙΝΩ (phainō), meaning 'to show' or 'to appear'.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: I saw, they saw, he saw, she saw, it saw

Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ

Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3501

Part of Speech: Adjective

Sounds like: neh-OH-teh-ross

Translations: younger, newest, youngest, newer

Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative

Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ

G1944

Part of Speech: Adjective

Sounds like: eh-pee-kah-tah-RAH-tos

Translations: cursed, accursed, execrable

Notes: This word describes someone or something that is under a curse, or is an object of execration. It implies being condemned or devoted to destruction, often by divine judgment. It is used to emphasize a state of being utterly detestable or condemned.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ

Etymology: Derived from the verb ἐπικαταράομαι (epikataráomai), meaning 'to curse upon' or 'to imprecate'. It is a compound word formed from ἐπί (epi, 'upon, over') and καταράομαι (kataráomai, 'to curse'), which itself comes from κατά (kata, 'down') and ἀράομαι (aráomai, 'to pray, to curse').

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G3610

Part of Speech: Noun

Sounds like: oy-keh-TAYS

Translations: servant, a servant, household servant, slave, a slave

Notes: This word refers to a household servant or slave, someone who is part of a household and performs duties for its members. It emphasizes the domestic aspect of their service or servitude.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: The word Οἰκέτης (oiketēs) is derived from οἶκος (oikos), meaning 'house' or 'household'. It literally means 'one belonging to a house' or 'one of the household'.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G4115

Part of Speech: Verb

Sounds like: plah-TOO-nai

Translations: to widen, to enlarge, to make broad, to expand

Notes: This word is a verb meaning to make something wide or broad, or to enlarge it. It can be used to describe the expansion of physical space, territory, or even abstract concepts like one's heart or understanding. It implies an action that causes something to become more expansive.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΥΡΥΝΩ, ΔΙΕΥΡΥΝΩ

Etymology: The word πλατύνω (platynō) comes from the Greek adjective πλατύς (platys), meaning 'broad' or 'wide'.

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, in houses, at houses, to homes, in homes, at homes, to temples, in temples, at temples

Notes: This word is the dative plural form of the noun 'οἶκος' (oikos), which means 'house', 'home', or 'temple'. In Koine Greek, the dative case often indicates location ('in' or 'at') or indirect object ('to' or 'for'). Therefore, 'οἴκοις' typically translates to 'in houses', 'at homes', or 'to temples', depending on the context. It refers to multiple dwellings or sacred buildings.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΝΑΟΙΣ

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.