Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Genesis / Chapter 46
Genesis, Chapter 46
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-pah-RAS
Translations: unprepared, unready, unequipped, without preparation
Notes: This word describes someone or something that is unprepared, unready, or unequipped for a task or situation. It implies a lack of necessary arrangements or readiness. For example, one might be "unprepared for battle" or "unready for a journey."
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΠΡΟΠΑΡΑΣΚΕΥΑΣΤΟΣ, ΑΠΡΟΕΤΟΙΜΑΣΤΟΣ
Etymology: The word "ἀπαράς" (aparas) is derived from the negative prefix "ἀ-" (a-), meaning "not" or "un-", combined with a root related to "παρασκευάζω" (paraskeuazō), meaning "to prepare" or "to make ready." Thus, it literally means "not prepared."
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: freh-AR
Translations: well, a well, pit, a pit, cistern, a cistern
Notes: This word refers to a well, a pit, or a cistern, typically a deep hole dug into the ground to access water. It is a neuter noun and can be used in various contexts where a source of water or a deep excavation is implied.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΠΗΓΗ, ΛΑΚΚΟΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, possibly Pelasgian, origin.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3727
Open in Concordance
Part of Speech: Noun
Sounds like: OR-koo
Translations: of oath, of an oath, of a vow
Notes: This word refers to an oath or a solemn vow, often made to God or a deity, or between people. It signifies a formal declaration or promise, often invoked with a divine witness, and carries significant weight and obligation. In its genitive form, as seen here, it indicates possession or relation, such as 'of an oath' or 'concerning an oath'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΗ
G2380
Open in Concordance
Part of Speech: Verb
Sounds like: eh-THOO-sen
Translations: he sacrificed, he offered, he slew
Notes: This verb describes the act of sacrificing, offering, or slaying, typically in a religious context. It is often used when referring to the offering of animals or other items to a deity. It can also simply mean to kill or slaughter, especially for food.
Inflection: Third person singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2464
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: Isaac is a proper noun referring to the son of Abraham and Sarah, and the father of Jacob and Esau, a significant patriarch in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3705
Open in Concordance
Part of Speech: Noun
Sounds like: o-RAH-mah-tee
Translations: in a vision, in vision, by a vision
Notes: This word refers to a vision, a supernatural appearance, or a divine revelation. It is often used in contexts where someone receives a message or insight through a dream or a trance-like state. In the provided examples, it indicates the means by which Daniel received the mystery of the king and observed the fourth beast.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΠΤΑΣΙΑ, ΟΨΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3571
Open in Concordance
Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pahs
Translations: you said, you spoke
Notes: This word is a form of the verb 'to say' or 'to speak'. It refers to an action of speaking or saying that was completed in the past. It is used when addressing a single person directly, indicating that 'you' (singular) performed the action of speaking.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
Etymology: From an obsolete primary verb, probably of Hebrew origin. It is related to the idea of 'to speak' or 'to say'.
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-BEE-nai
Translations: to go down, to come down, to descend
Notes: This word is the aorist active infinitive form of the verb ΚΑΤΑΒΑΙΝΩ. It means 'to go down,' 'to come down,' or 'to descend.' It is often used to describe movement from a higher place to a lower one, whether literally (e.g., descending a mountain) or figuratively (e.g., coming down from a position of authority). As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb βαίνω (bainō), meaning 'to go' or 'to step.' Thus, it literally means 'to go down' or 'to step down.'
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AI-gyp-TON
Translations: Egypt
Notes: This is a proper noun referring to the country of Egypt. In the provided examples, it is used as the object of a verb or preposition, indicating a destination or location.
Inflection: Singular, Accusative, Feminine
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentiles, a Gentile
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-BEE-soh-mai
Translations: I will go down, I will come down, I will descend
Notes: This word is a future tense form of the verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. It is a compound verb formed from the preposition 'κατά' (kata), meaning 'down', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. It indicates a future action of moving from a higher place to a lower one.
Inflection: Future, Middle Voice, First Person, Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-bee-BAH-soh
Translations: I will bring up, I will lead up, I will cause to ascend
Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb βιβάζω (bibazō), meaning 'to cause to go' or 'to make to step'. Together, it means to bring something or someone up, to lead them to a higher place, or to cause them to ascend. It is used to describe the action of lifting or moving something upwards, often implying a journey or a change in position from lower to higher.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΑΝΑΓΩ, ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G2501
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EE-oh-SAYF
Translations: Joseph
Notes: This is a proper noun referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the son of Jacob, or Joseph, the husband of Mary. It functions as a subject or object in a sentence, much like any other proper name.
Inflection: Does not inflect (indeclinable)
Etymology: From Hebrew יוֹסֵף (Yosef), meaning 'he adds' or 'may he add'.
G1911
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-bah-LEH
Translations: to cast upon, to throw upon, to lay upon, to put on, to apply, to attack, to assault, to fall upon, to seize, to impose, to add, to contribute, to turn one's mind to
Notes: This word is a compound verb formed from the preposition ἘΠΙ (upon, on) and the verb ΒΑΛΛΩ (to throw, to cast). It generally means to cast, throw, or lay something upon something else. Its meaning can vary depending on the context, ranging from physically placing something on an object, to imposing a burden, to attacking, or even to applying one's mind to a task.
Inflection: Third Person Singular, Aorist Active Indicative or Second Person Singular, Aorist Active Imperative
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΕΠΕΡΧΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nes-TAY
Translations: arose, stood up, rose up, got up
Notes: This word means 'he/she/it arose' or 'he/she/it stood up'. It describes the action of rising from a sitting or lying position, or standing up. It can also refer to rising from the dead, or simply beginning an action or journey.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5455
Open in Concordance
Part of Speech: Noun
Sounds like: freh-AH-tos
Translations: of a well, of a pit, of a cistern, of a spring
Notes: This word refers to a well, a pit, or a cistern, a deep hole dug into the ground to access water or for other purposes. It is used here in the genitive case, indicating possession or origin, often translated with 'of'. For example, 'the water of the well'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΗΓΗ, ΛΑΚΚΟΣ
G0353
Open in Concordance
Part of Speech: Verb
Sounds like: ah-neh-LAH-bon
Translations: took up, received, assumed, took on, lifted up
Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Therefore, it generally means to take up, lift up, receive, or assume something. It can be used in various contexts, such as taking someone up into a place, receiving something, or taking on a responsibility or role.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0604
Open in Concordance
Part of Speech: Noun
Sounds like: ap-os-keh-EEN
Translations: baggage, equipment, supplies, a baggage train
Notes: This word refers to baggage, equipment, or supplies, often implying a collection of items carried by travelers or an army. It can also refer to the baggage train itself, which is the group of vehicles and animals carrying the supplies. It is typically used in the context of travel, military campaigns, or migration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΕΥΗ, ΦΟΡΤΙΟΝ
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G0265
Open in Concordance
Part of Speech: Noun
Sounds like: ah-MAX-as
Translations: wagons, carts, chariots
Notes: This word refers to a wagon, cart, or chariot, typically a four-wheeled vehicle used for transport. It is often used to describe vehicles for carrying goods or people, and can also refer to military chariots.
Inflection: Plural, Accusative, Feminine
Synonyms: ΑΡΜΑΤΑ, ΟΧΗΜΑΤΑ
Etymology: The word ἅμαξα (hamaxa) is of uncertain origin, possibly related to ἄγω (agō, 'to lead, drive').
Open in Concordance
Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G0649
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G0685
Open in Concordance
Part of Speech: Noun
Sounds like: ah-RAI
Translations: curses, imprecations, prayers, a curse, an imprecation, a prayer
Notes: This word refers to curses, imprecations, or prayers. It can denote a solemn wish for evil to befall someone, or more generally, a prayer or supplication to a deity. Its meaning can vary depending on context, ranging from a negative curse to a more neutral or even positive prayer.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΑΤΑΡΑΙ, ΕΥΧΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0353
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-nah-lah-BON-tes
Translations: taking up, having taken up, picking up, receiving, assuming, restoring, recovering
Notes: This word is a participle derived from the verb 'analambanō', meaning 'to take up', 'to lift up', 'to pick up', 'to receive', or 'to assume'. It often implies an action of lifting or carrying something away, or taking on a responsibility or role. It can also refer to recovering or restoring something. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the main verb, often translated as 'having taken up' or 'taking up'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G5225
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hoo-PAR-khon-tah
Translations: possessions, goods, property, a possession, existing things, things that exist
Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2933
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-sin
Translations: possession, a possession, property, acquisition
Notes: This word refers to something that is acquired or owned, such as property, wealth, or an asset. It can also denote the act of acquiring something. It is used in sentences to indicate the direct object of an action, for example, 'they acquired a possession' or 'they took the property'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΥΣΙΑ, ΥΠΑΡΞΙΣ, ΚΤΗΜΑ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2932
Open in Concordance
Part of Speech: Verb
Sounds like: ek-TAY-san-toh
Translations: they acquired, they obtained, they gained, they possessed
Notes: This word is a verb in the aorist middle indicative, third person plural. It describes an action completed in the past, indicating that a group of people acquired, obtained, or gained something for themselves. It emphasizes the act of coming into possession of something.
Inflection: Aorist, Middle, Indicative, Third Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΠΟΙΕΩ, ΕΧΩ
Etymology: The verb κτάομαι (ktaomai) comes from a Proto-Indo-European root meaning 'to acquire, to possess'. It is related to words signifying property or possession.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G5477
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHAH-nah-ahn
Translations: Canaan
Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G3956
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G0071
Open in Concordance
Part of Speech: Verb
Sounds like: ee-GAH-gen
Translations: he led, he brought, he carried, he took, he went
Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ
Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-ta
Translations: names, a name
Notes: This word refers to a name, a designation, or a reputation. It is used to identify individuals, places, or concepts. In a broader sense, it can also signify character, authority, or renown. For example, it can be used in sentences like 'They wrote down the names' or 'His name was great among the people.'
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G1525
Open in Concordance
Part of Speech: Participle
Sounds like: ice-el-THON-tone
Translations: of those who entered, of those who came in, of those who went in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As a genitive plural participle, it describes the action of 'those who entered' or 'those who came in', often indicating possession or origin related to the act of entering. It functions like an adjective or noun, modifying or referring to a group of people who performed the action of entering.
Inflection: Aorist, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΕΛΘΟΝΤΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΩΝ
G4416
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
G4502
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ROO-ben
Translations: Reuben
Notes: Reuben is a proper noun, referring to the eldest son of Jacob and Leah in the Old Testament. He is a significant figure in the lineage of the Israelites, and his name is associated with one of the twelve tribes of Israel. It is used to identify the individual or the tribe descended from him.
Inflection: Singular, Nominative
Etymology: The name 'Reuben' is of Hebrew origin, meaning 'behold, a son' or 'see, a son'. It is derived from the Hebrew verb 'ra'ah' (to see) and 'ben' (son).
G1802
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EH-nokh
Translations: Enoch
Notes: This is a proper noun referring to the biblical figure Enoch, a patriarch mentioned in the Book of Genesis and the subject of the apocryphal Book of Enoch. He is known for having 'walked with God' and being taken by God without experiencing death.
Inflection: Does not inflect
Etymology: From Hebrew חֲנוֹךְ (Ḥanōḵ), meaning 'dedicated' or 'initiated'.
G5395
Open in Concordance
Part of Speech: Proper Noun
Sounds like: fal-LOOD
Translations: Pallu
Notes: This is a proper noun, the name of a person. It refers to Pallu, one of the sons of Reuben, as mentioned in the Old Testament.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a transliteration of the Hebrew name פַּלּוּ (Pallu), meaning 'distinguished' or 'separated'.
G0825
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AS-ron
Translations: Asron, Hezron
Notes: This is a proper noun, specifically a masculine personal name. It refers to Hezron, a son of Reuben and a grandson of Judah, mentioned in genealogies in the Old Testament. It is used to identify individuals within a lineage.
Inflection: Singular, Nominative, Masculine
Etymology: This word is of Hebrew origin (H2696, Hezron). It is a transliteration of the Hebrew name.
H2765
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHAR-mee
Translations: Carmi
Notes: This is a proper noun, a masculine personal name. It is the Greek transliteration of the Hebrew name Carmi, meaning 'my vineyard' or 'vine-dresser'. In the Old Testament, Carmi was the son of Reuben and the father of Achan, and also a descendant of Judah.
Inflection: Singular, Masculine, Nominative
Etymology: This word is a transliteration of the Hebrew name כַּרְמִי (Karmi), which means 'my vineyard' or 'vine-dresser'.
G4826
Open in Concordance
Part of Speech: Proper Noun
Sounds like: soo-MEH-ohn
Translations: Simeon
Notes: Simeon is a proper noun referring to a male individual. In the Bible, it most commonly refers to the second son of Jacob and Leah, or to the tribe descended from him. It can also refer to other individuals named Simeon, such as the prophet Simeon who blessed Jesus in the temple.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Simeon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'one who hears'.
G2494
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-moo-AYL
Translations: Jemuel
Notes: Jemuel is a proper noun, specifically a masculine personal name. It refers to one of the sons of Simeon, as mentioned in biblical genealogies. As a proper noun, it functions as the name of an individual.
Inflection: Singular, Masculine, Nominative
Etymology: This word is of Hebrew origin, derived from the Hebrew name יְמוּאֵל (Yemu'el).
G2380
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Yah-MEIN
Translations: Jamin
Notes: Jamin is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in the Old Testament as the name of several individuals, including a son of Simeon and a descendant of Judah. It is used to refer to these specific persons.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Jamin is of Hebrew origin, derived from the root יָמִין (yamin), meaning 'right hand' or 'south'.
G5753
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-OHD
Translations: Aod, Ehud
Notes: This is a proper noun, referring to Ehud, a judge of Israel mentioned in the Old Testament (Book of Judges). He is known for delivering Israel from Moabite oppression. The name is also associated with a family or clan.
Inflection: Singular, Nominative
Etymology: The name Aod (Ehud) is of Hebrew origin, meaning 'union' or 'strong'.
G2434
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Yah-KHEEM
Translations: Jachin
Notes: This is a proper noun, specifically a masculine personal name. It refers to Jachin, one of the sons of Simeon mentioned in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Masculine, Nominative
Etymology: This word is of Hebrew origin, transliterated into Greek. It means 'he will establish' or 'he establishes'.
G4520
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-AR
Translations: Shaaraim, Shaar
Notes: This is a proper noun, referring to a place or a person's name. In the provided context, it appears to be a name, possibly a variant or related to 'Shaaraim' from the Old Testament, which refers to a city in Judah. It is used as a direct reference to an individual or a location.
Inflection: Singular, Nominative
Etymology: The name ΣΑΑΡ (Saar) is of Hebrew origin, derived from the Hebrew word שַׁעֲרַיִם (Sha'arayim), meaning 'two gates'. It refers to a biblical place name.
G4545
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-moo-AYL
Translations: Samuel
Notes: This is the name Samuel, a prominent prophet and judge in ancient Israel. It is used to refer to the biblical figure. The name is indeclinable in Koine Greek, meaning its form does not change regardless of its grammatical case in a sentence.
Inflection: Singular, Indeclinable
Etymology: The name Samuel is of Hebrew origin, meaning 'heard by God' or 'name of God'. It is transliterated directly into Greek.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G5478
Open in Concordance
Part of Speech: Noun
Sounds like: Kha-na-NEE-ti-dos
Translations: of a Canaanite woman, of the Canaanite woman
Notes: This word refers to a female inhabitant of Canaan, a region in the ancient Near East. It is used to describe a woman who is from or belongs to the Canaanite people. In a sentence, it would typically function as a possessive or descriptive element, indicating origin or identity.
Inflection: Singular, Genitive, Feminine
Etymology: From Χαναάν (Chanaan), referring to the land of Canaan, and the suffix -ιτις (-itis), which denotes a female inhabitant or descendant.
G3017
Open in Concordance
Part of Speech: Proper Noun
Sounds like: LEH-vee
Translations: Levi
Notes: This is a proper noun referring to Levi, one of the twelve sons of Jacob, and the ancestor of the tribe of Levi. This tribe was set apart for priestly duties in ancient Israel, and many important figures, including Moses and Aaron, were descendants of Levi. The term can also refer to the tribe itself or its descendants.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Levi is of Hebrew origin, meaning 'attached' or 'joined'. It is derived from the Hebrew verb 'lavah' (לָוָה), which means 'to join' or 'to attach'.
G1057
Open in Concordance
Part of Speech: Proper Noun
Sounds like: gher-SOHN
Translations: Gershon
Notes: This is a proper noun, referring to Gershon, the firstborn son of Levi, and a grandson of Jacob. He is a significant figure in the Old Testament, particularly in the lineage of the Levites.
Inflection: Singular, Nominative
Etymology: The name 'Gershon' is of Hebrew origin, meaning 'a sojourner there' or 'expulsion'. It refers to the firstborn son of Levi.
H6955
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KAH-ath
Translations: Kohath
Notes: This is a proper noun, referring to Kohath, the second son of Levi and the ancestor of the Kohathites, one of the four main divisions of the Levites in the Old Testament. It is used to identify individuals or groups descended from him.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name קְהָת (Qehath), meaning 'assembly' or 'congregation'.
G3185
Open in Concordance
Part of Speech: Proper Noun
Sounds like: meh-RAH-ree
Translations: Merari, of Merari
Notes: Merari was the third son of Levi, and the progenitor of the Merarites, one of the four main divisions of the Levites. The Merarites were responsible for transporting the heavier parts of the Tabernacle, such as the frames, bars, pillars, and sockets. This word is used to refer to Merari himself or to his descendants.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew מְרָרִי (Mərārî), meaning 'bitter' or 'unhappy'.
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
Open in Concordance
Part of Speech: Unknown
Sounds like: EER
Translations: Unknown
Notes: It's not clear what this word means. It appears to be an incomplete word or a fragment, possibly a prefix or part of a larger word. In Koine Greek, the rough breathing mark (spiritus asper) over the initial 'H' (eta) and the circumflex accent over the 'R' (rho) are unusual for a standalone word. It is highly probable that 'ἨΡ' is a truncation or misspelling of a longer word, or it could be an abbreviation. Given the examples provided, it seems to be the beginning of various aorist or imperfect tense verbs (e.g., from ἄρχομαι 'to begin', αἴρω 'to take up', ἐρημόω 'to make desolate'). It is not a recognized standalone word in Koine Greek.
Inflection: Unknown
G3681
Open in Concordance
Part of Speech: Proper Noun
Sounds like: OW-nan
Translations: Onan
Notes: This is a proper noun, referring to Onan, the second son of Judah in the Old Testament. He is known for his actions related to the levirate marriage law, as described in Genesis 38. The name is a transliteration of the Hebrew name.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: The name is a transliteration of the Hebrew name 'Onan' (אוֹנָן), meaning 'strength' or 'vigor'.
H8018
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Say-LOHM
Translations: Shelom, Shilonite, Shiloh
Notes: This is a proper noun, a transliteration of a Hebrew name. It can refer to a person named Shelom, or to a descendant of Shelom (a Shilonite). It can also refer to the place name Shiloh, a significant ancient Israelite city.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), meaning 'peaceful' or 'his peace'. It is related to the Hebrew word shalom (peace).
G5320
Open in Concordance
Part of Speech: Proper Noun
Sounds like: FAH-res
Translations: Perez, Pharez, of Perez, of Pharez
Notes: This is a proper noun, referring to Perez (also spelled Pharez), who was a son of Judah and Tamar in the Old Testament. It is used to identify this specific individual, often in genealogical contexts or when referring to his descendants.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: This word is of Hebrew origin, from the Hebrew name פֶּרֶץ (Perets), meaning 'breach' or 'bursting forth'.
G2195
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ZAH-rah
Translations: Zarah, Zerah
Notes: Zarah is a proper noun, referring to a male personal name. It is the name of a son of Judah and Tamar, mentioned in the Old Testament. It is used in sentences to identify this specific individual.
Inflection: Singular, Masculine, Nominative
Etymology: This name is of Hebrew origin (זֶרַח, Zerah), meaning 'rising' or 'brightness'. It refers to a biblical figure.
G0599
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to be, they happened, they arose
Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.
G2067
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AS-rom
Translations: Asrom, Hezron
Notes: Asrom is a proper noun, specifically a masculine name. It is a variant transliteration of the name Hezron, a descendant of Judah mentioned in genealogies. It functions as a singular subject or object in a sentence.
Inflection: Singular, Masculine, Nominative
Etymology: The name Asrom is a Greek transliteration of the Hebrew name Hezron (חֶצְרוֹן, Chetsron), meaning 'enclosed' or 'surrounded by a wall'.
G2465
Open in Concordance
Part of Speech: Proper Noun
Sounds like: iss-SAKH-ar
Translations: Issachar
Notes: This is a proper noun referring to Issachar, the fifth son of Jacob and Leah, and the name of one of the twelve tribes of Israel. It is used to identify the individual or the tribe.
Inflection: Singular, Masculine
Etymology: From Hebrew יִשָּׂשכָר (Yissakhar), meaning 'there is recompense' or 'man of hire'.
G2366
Open in Concordance
Part of Speech: Proper Noun
Sounds like: THOH-lah
Translations: Tola
Notes: This is a proper noun, referring to Tola, a name of a man in the Old Testament. He was one of the minor judges of Israel, from the tribe of Issachar, and also the name of a son of Issachar.
Inflection: Singular, Nominative
Etymology: From Hebrew Tôlâ' (H8439), meaning 'worm' or 'scarlet stuff'.
G5393
Open in Concordance
Part of Speech: Proper Noun
Sounds like: PHOO-ah
Translations: Phuah, Pua, Puah
Notes: This is a proper noun, referring to a person's name. It appears in the Old Testament as the name of several individuals, including a son of Issachar, a king of Assyria (often identified with Tiglath-Pileser III, also known as Pul), and a father of Tola. It is used to identify specific individuals within a narrative.
Inflection: Singular, Nominative or Dative
Etymology: The name Φουά (Phuah) is of Hebrew origin, derived from the Hebrew name פּוּאָה (Pu'ah). Its meaning is uncertain, but it may relate to 'mouth' or 'splendid'.
G2426
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-SOOF
Translations: Jashub
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of the Hebrew name יָשׁוּב (Yashuv), meaning 'he will return' or 'a return'. In the provided context, it refers to one of the sons of Issachar.
Inflection: Singular, Nominative, Masculine
Etymology: The Koine Greek name ἸΑΣΟΥΦ (Iasouph) is a direct transliteration of the Hebrew name יָשׁוּב (Yashuv).
Open in Concordance
Part of Speech: Proper Noun
Sounds like: zahm-BRAM
Translations: Zambrim, Zambran
Notes: This word is a proper noun, likely a personal name. It appears in ancient texts, often in genealogical lists, and is a transliteration of a Hebrew name. It does not inflect in the same way common nouns or verbs do in Greek.
Inflection: Does not inflect
Etymology: This word is a transliteration of a Hebrew proper name into Greek. Its precise Hebrew etymology is uncertain, but it is a personal name found in biblical genealogies.
G2194
Open in Concordance
Part of Speech: Proper Noun
Sounds like: zah-boo-LOHN
Translations: Zebulun
Notes: Zebulun refers to one of the twelve sons of Jacob, the patriarch of Israel, and also to the tribe of Israel descended from him. It is used to identify individuals or the tribal group in various biblical contexts.
Inflection: Singular, Nominative
Etymology: From Hebrew Zəḇūlūn (זְבוּלֻן), meaning 'dwelling' or 'honor'.
H8273
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SEH-red
Translations: Sered
Notes: Sered is a proper noun, specifically a masculine personal name. In the Old Testament, Sered was one of the sons of Zebulun, a grandson of Jacob. It is used to refer to this individual.
Inflection: Singular, Masculine, Nominative
Etymology: The name Sered is of Hebrew origin, derived from the Hebrew word 'שֶׂרֶד' (Sered). Its meaning is uncertain, but it may be related to a root meaning 'to escape' or 'to be left over'.
G245
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-loh-AYL
Translations: Jahleel
Notes: This is a proper noun, referring to a male personal name. In the Old Testament, Jahleel was one of the sons of Zebulun, a grandson of Jacob.
Inflection: Singular, Nominative, Masculine
Etymology: The name ΑΛΟΗΛ (Jahleel) is of Hebrew origin, meaning 'God waits' or 'God is waiting'. It is derived from the Hebrew name יַחְלְאֵל (Yachle'el).
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3006
Open in Concordance
Part of Speech: Adjective
Sounds like: LEI-as
Translations: smooth, level, even, a smooth, a level, an even
Notes: This word describes something that is smooth, level, or even, without roughness or irregularities. It can refer to surfaces, paths, or even metaphorical 'smoothness' in a situation. It is used to describe the quality of being unhindered or easy.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΜΑΛΟΣ, ΕΥΘΥΣ
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G5088
Open in Concordance
Part of Speech: Verb
Sounds like: EH-teh-ken
Translations: she bore, he bore, it bore, she gave birth, he gave birth, it gave birth
Notes: This word is a verb meaning 'to bear' or 'to give birth'. It is used to describe the act of a female bringing forth offspring. It can be used in sentences like 'She bore a son' or 'The woman gave birth to a child'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ
G3318
Open in Concordance
Part of Speech: Proper Noun
Sounds like: meh-so-po-TAH-mee-ah
Translations: Mesopotamia
Notes: Mesopotamia refers to the ancient region in the eastern Mediterranean, bounded in the northeast by the Zagros Mountains and in the southeast by the Arabian Plateau, corresponding to modern-day Iraq, and parts of Iran, Syria, and Turkey. It is a compound word meaning 'between rivers', specifically referring to the land between the Tigris and Euphrates rivers. It is often used in historical and geographical contexts.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The word is a compound of ancient Greek μέσος (mesos), meaning 'middle', and ποταμός (potamos), meaning 'river'. It literally translates to 'land between rivers', referring to the region between the Tigris and Euphrates rivers.
G4948
Open in Concordance
Part of Speech: Proper Noun
Sounds like: soo-REE-ahs
Translations: (of) Syria
Notes: This is a proper noun referring to the ancient region of Syria, located in the Middle East. It is used to indicate possession or origin, such as 'the king of Syria' or 'from Syria'.
Inflection: Singular, Genitive, Feminine
Etymology: From Aramaic, referring to the region of Aram.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DEI-nan
Translations: Dinah
Notes: This is a proper noun, referring to Dinah, the daughter of Jacob and Leah in the Old Testament. It is used to identify her by name in narratives.
Inflection: Singular, Accusative, Feminine
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-ga-TEH-ra
Translations: daughter, a daughter
Notes: This word refers to a female child in relation to her parents. It is a common noun used to denote a daughter. It can be used in sentences where a direct object is needed, such as 'he saw his daughter'.
Inflection: Singular, Accusative, Feminine
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHAH-ee
Translations: souls, lives, minds, hearts, a soul, a life, a mind, a heart
Notes: This word refers to the soul, life, or mind, often encompassing the inner person, including emotions, will, and intellect. It can denote the principle of life, the individual person, or the seat of feelings and thought. In a sentence, it might be used to speak of the 'souls of men' or 'their lives'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G5144
Open in Concordance
Part of Speech: Numeral
Sounds like: tree-AH-kon-tah
Translations: thirty
Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.
Inflection: Does not inflect
Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.
G5140
Open in Concordance
Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G1045
Open in Concordance
Part of Speech: Proper Noun
Sounds like: GAD
Translations: Gad
Notes: Gad is a proper noun referring to a person or a tribe. In the Old Testament, Gad was one of the twelve sons of Jacob, and his descendants formed one of the twelve tribes of Israel. It is used to identify this specific individual or the tribe named after him.
Inflection: Does not inflect
Etymology: From Hebrew 'Gad' (גָּד), meaning 'fortune' or 'troop'. It refers to the seventh son of Jacob and Zilpah, Leah's handmaid.
Open in Concordance
Part of Speech: Proper Noun, Participle
Sounds like: sah-FOHN
Translations: Saphon, making clear, explaining
Notes: This word appears in two main contexts. In the first two examples, 'ΣΑΦΩΝ' is used as a proper noun, likely a transliteration of a personal name, possibly related to a place name or a person's name in the Old Testament. In the third example, 'ΔΙΑΣΑΦΩΝ' is a present active participle of the verb 'διασαφέω' (diasapheō), meaning 'to make clear' or 'to explain'. Therefore, 'ΣΑΦΩΝ' in this context means 'making clear' or 'explaining'.
Inflection: Proper Noun (does not inflect in this form); Present Active Participle, Masculine, Singular, Nominative
Etymology: As a proper noun, 'ΣΑΦΩΝ' is a transliteration of a Hebrew name, likely related to a geographical location or a person. As a verbal element, it derives from the Greek root 'σαφής' (saphēs), meaning 'clear' or 'distinct'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ANG-gees
Translations: Aggis
Notes: This word appears to be a proper noun, likely a personal name, specifically 'Aggis'. In the provided context, it is listed as one of the sons of Gad, alongside other names. It does not appear to be a common Greek word but rather a transliteration of a Hebrew name.
Inflection: Singular, Nominative, Masculine
G4529
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SAW-nis
Translations: Saunis
Notes: This is a proper noun, specifically a masculine personal name. It refers to a specific individual named Saunis. As a proper noun, it identifies a unique person and is not typically used in other contexts.
Inflection: Singular, Nominative, Masculine
Etymology: The origin of this name is uncertain, but it is likely of Hebrew or Aramaic derivation, as it appears in a list of names of Gad's sons in the Septuagint.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: thah-soh-BAHN
Translations: Tasban
Notes: This is a proper noun, specifically a personal name. It appears in the Old Testament, for example, as one of the sons of Gad. As a proper noun, it refers to a specific individual and does not change meaning in different contexts.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a transliteration of a Hebrew proper name, תסבן (Tasban). Its etymology in Hebrew is uncertain.
H0284
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-AY-dees
Translations: Ahadi
Notes: This is a proper noun, specifically a personal name. It is a transliteration of the Hebrew name 'Ahadi', which means 'my brother' or 'my unity'. It refers to one of the sons of Gad mentioned in the Old Testament.
Inflection: Singular, Nominative, Masculine
Etymology: The name ἈΗΔΙΣ is a transliteration of the Hebrew name אֲחַדִּי (Ahadi), meaning 'my brother' or 'my unity'. It is found in the Septuagint, the Koine Greek translation of the Hebrew Bible.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-roh-AY-dees
Translations: Aroedis
Notes: This is a proper noun, specifically a personal name. It appears in lists of names, such as genealogies or enumerations of individuals.
Inflection: Singular, Nominative
Etymology: The etymology of this specific proper noun is not clearly documented in standard Koine Greek lexicons. It is likely a transliteration of a Hebrew or Aramaic name.
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Ah-roh-AY-leess
Translations: Aroelis
Notes: This word is a proper noun, specifically a personal name. In the provided context, it refers to one of the sons of Gad. Proper nouns are used to identify specific people, places, or things.
Inflection: Singular, Nominative, Masculine
Etymology: The etymology of this specific name is not readily available in standard Koine Greek lexicons, as it appears to be a transliteration of a Hebrew name.
G0768
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-SEER
Translations: Asher
Notes: Asher is a proper noun, referring to one of the twelve sons of Jacob and Leah's handmaid Zilpah, and subsequently, one of the twelve tribes of Israel. The name means 'happy' or 'blessed'. It is used to identify the individual or the tribe in biblical texts.
Inflection: Singular, Nominative
Etymology: The Koine Greek word Ἀσήρ (Asher) is a transliteration of the Hebrew word אָשֵׁר (Asher), which means 'happy' or 'blessed'.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: YEM-nah
Translations: Jemna
Notes: This is a proper noun, specifically a masculine personal name. It refers to Jemna, one of the sons of Asher mentioned in biblical genealogies. As a proper noun, it identifies a specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: The name Jemna is of Hebrew origin, derived from the Hebrew name Yimnah (יִמְנָה), meaning 'right hand' or 'prosperity'. It is a biblical name found in the Old Testament.
G2421
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ESS-sahee
Translations: Jesse
Notes: This is a proper noun referring to Jesse, the father of King David in the Old Testament. It is used to identify this specific individual in genealogical accounts.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name יִשַׁי (Yishai), meaning 'gift' or 'God exists'.
G2494
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-OOL
Translations: Jeuel, Jeiel
Notes: This is a proper noun, specifically a masculine personal name. It appears in genealogies and lists of individuals, indicating a specific person. In the provided context, it refers to a son of Esau and a son of Asher, as well as an Edomite chief.
Inflection: Singular, Masculine, Nominative
Etymology: This name is of Hebrew origin, derived from the Hebrew name יְעוּאֵל (Ye'uel), meaning 'carried away by God' or 'treasured by God'.
G0919
Open in Concordance
Part of Speech: Proper Noun
Sounds like: beh-REE-ah
Translations: Beriah
Notes: Beriah is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in the Old Testament as the name of several individuals, including a son of Asher and a son of Ephraim. It is used to refer to these specific persons in genealogical lists or narratives.
Inflection: Singular, Nominative
Etymology: The name Beriah is of Hebrew origin, meaning "with a friend" or "in evil." It is derived from the Hebrew word בֶּרִיעַ (Beriah).
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FEE
Translations: sister, a sister
Notes: ἈΔΕΛΦΗ is a feminine noun meaning 'sister'. It refers to a female sibling or, more broadly, a close female associate or fellow believer, especially in a religious context. It is often used in the New Testament to refer to Christian women.
Inflection: Singular, Nominative, Feminine
Etymology: From the prefix ἀ- (a-, 'together') and δελφύς (delphys, 'womb'), literally meaning 'from the same womb'.
G5500
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHO-bor
Translations: Hobor, Chobor
Notes: This is a proper noun, specifically a masculine personal name. It refers to a specific individual, likely a person mentioned in historical or biblical texts. In the provided context, it appears as part of a patronymic (son of Hobor) or as a direct reference to a person named Hobor.
Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative
Etymology: This name is of Hebrew origin, derived from the Hebrew word חָבוֹר (Chabor), which refers to a river or a region in Mesopotamia where some of the Israelites were exiled.
G3189
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Mel-khee-EEL
Translations: Melchiel, Malchiel
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to an individual named Malchiel, who is mentioned in the Old Testament as a descendant of Asher. Proper nouns like this are used to identify specific people and are typically capitalized.
Inflection: Singular, Nominative or Genitive (ΜΕΛΧΙΗΛΟΣ)
Etymology: This name is of Hebrew origin, meaning 'my king is God' or 'God is my king'. It is composed of two elements: 'melek' (king) and 'el' (God).
G2209
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ZEL-fas
Translations: Zilpah
Notes: This is a proper noun, referring to Zilpah, a biblical figure. She was the handmaid of Leah, who was given to Jacob as a wife and bore him two sons, Gad and Asher. As a proper noun, it is used to identify a specific person.
Inflection: Singular, Nominative, Feminine
Etymology: The name Zilpah is of Hebrew origin (זִלְפָּה, Zilpāh). Its meaning is uncertain, but it has been suggested to mean 'a dropping' or 'a trickling'.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G2992
Open in Concordance
Part of Speech: Proper Noun
Sounds like: LAH-bahn
Translations: Laban
Notes: Laban is a proper noun referring to a significant figure in the Old Testament, specifically in the Book of Genesis. He was the brother of Rebekah, the father of Leah and Rachel, and the uncle and father-in-law of Jacob. He is known for his dealings with Jacob, including the deception regarding his daughters' marriages and the subsequent negotiations over livestock.
Inflection: Does not inflect (indeclinable in this form)
Etymology: The name Laban is of Hebrew origin (לָבָן, lavan), meaning 'white'. It is associated with the region of Paddan-Aram in Mesopotamia.
G3000
Open in Concordance
Part of Speech: Noun
Sounds like: LEH-yah
Translations: prey, booty, spoil, a prey, a booty, a spoil
Notes: This word refers to what is taken by force, especially in war or hunting. It can mean plunder, spoil, or prey. It is typically used to describe goods or animals captured from an enemy or during a hunt.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΥΛΟΝ, ΛΑΦΥΡΟΝ
Etymology: The word ΛΕΙΑ is derived from the verb λείω (leio), meaning 'to smooth' or 'to make level', which then evolved to mean 'to plunder' or 'to strip bare'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-GAH-tree
Translations: (to) a daughter, (to) daughter
Notes: This word refers to a female offspring, a daughter. It is the dative singular form of the noun 'ΘΥΓΑΤΗΡ' (thygatēr), meaning 'daughter'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed, or it can indicate location or instrument depending on the context.
Inflection: Singular, Dative, Feminine
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G1176
Open in Concordance
Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G4478
Open in Concordance
Part of Speech: Proper Noun
Sounds like: rah-KHEL
Translations: Rachel
Notes: Rachel was a prominent figure in the Old Testament, one of the two wives of Jacob and the mother of Joseph and Benjamin. She is often mentioned in the context of the patriarchs and the early history of Israel.
Inflection: Singular, Nominative
Etymology: From Hebrew רָחֵל (Raḥel), meaning 'ewe'.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G0958
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ben-ee-ah-MEIN
Translations: Benjamin
Notes: This is a proper noun referring to Benjamin, the youngest son of Jacob and Rachel in the Old Testament. He was the founder of one of the twelve tribes of Israel. The name is often used to refer to the tribe or the territory associated with it.
Inflection: Indeclinable
Etymology: From Hebrew בִּנְיָמִין (Binyāmīn), meaning 'son of the right hand' or 'son of the south'.
G000125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ahee-GYP-toh
Translations: (to) Egypt
Notes: This word refers to the country of Egypt. It is used to indicate a location or destination, often translated with 'to' or 'in' when referring to movement towards or presence within the country.
Inflection: Singular, Dative, Feminine
Etymology: The word ΑἸΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Ah-SEN-neth
Translations: Asenath
Notes: This is a proper noun, the name of a woman. In the Old Testament, Asenath was the Egyptian wife of Joseph, the son of Jacob. She was the daughter of Potiphera, the priest of On (Heliopolis).
Inflection: Singular, Nominative or Accusative or Genitive
Etymology: The name Asenath is of Egyptian origin, meaning 'she belongs to Neith' or 'devoted to Neith', referring to the Egyptian goddess Neith.
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-GAH-teer
Translations: daughter, a daughter
Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΠΑΙΣ
Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.
G3959
Open in Concordance
Part of Speech: Proper Noun
Sounds like: PEH-treh-fee
Translations: Potiphar
Notes: This is a proper noun referring to Potiphar, an Egyptian official mentioned in the Old Testament. He was the captain of the guard for Pharaoh and bought Joseph as a slave. The name is of Egyptian origin.
Inflection: Singular, Dative, Masculine
Etymology: This name is of Egyptian origin, likely meaning 'he whom Ra gave' or 'devoted to Ra'. It was transliterated into Hebrew as Potiphar and then into Greek.
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: ee-eh-REH-ohss
Translations: of a priest, of the priest, priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is a masculine noun and is used to indicate possession or origin, often translated with 'of' in English. For example, 'the house of the priest' or 'the son of the priest'.
Inflection: Singular, Genitive, Masculine
G2246
Open in Concordance
Part of Speech: Noun
Sounds like: HAY-lee-oo
Translations: of the sun, sun
Notes: This word refers to the sun, the celestial body that gives light and warmth to the Earth. It is used in contexts describing the sun's position, its light, or as a reference point for direction (e.g., east or west). As a genitive form, it often indicates possession or origin, such as 'of the sun' or 'belonging to the sun'.
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *sóh₂wl̥, meaning 'sun'. It is related to Latin sol and English 'sun'.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3128
Open in Concordance
Part of Speech: Proper Noun
Sounds like: man-nas-SEH
Translations: Manasseh
Notes: Manasseh is a proper noun, referring to the name of a person. In the Old Testament, Manasseh was the firstborn son of Joseph and Asenath, and also a king of Judah. It is used to identify this specific individual.
Inflection: Singular, Nominative, Genitive, Accusative, or Vocative, Masculine
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G2181
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EF-ra-im
Translations: Ephraim
Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.
Inflection: Singular, Nominative
Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: pal-LA-kay
Translations: concubine, a concubine
Notes: This word refers to a concubine, a woman who lives with a man but has lower status than a wife. She might be a slave or a free woman, but her children would not typically inherit in the same way as those of a legal wife. It is used to describe a woman who cohabits with a man without being legally married to him.
Inflection: Singular, Nominative, Feminine
Etymology: The word is of uncertain origin, possibly from an Indo-European root meaning 'to lie' or 'to share a bed'. It is found in ancient Greek literature from Homer onwards.
G4951
Open in Concordance
Part of Speech: Verb
Sounds like: SOO-roh
Translations: drag, pull, draw, haul
Notes: This verb means to drag, pull, or draw something, often with force or difficulty. It can be used to describe moving an object or a person by pulling them along the ground or through a medium. It implies a forceful or continuous action of drawing something towards oneself or along a surface.
Inflection: Present, Active, Indicative, 3rd Person Plural (as in the example 'ἐσύραν')
Synonyms: ΕΛΚΩ, ΣΠΩ
Etymology: The word 'σύρω' is of uncertain origin, possibly pre-Greek or from an onomatopoeic root representing the sound of dragging.
G3188
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ma-KHEIR
Translations: Machir
Notes: Machir is a proper noun, referring to a male personal name in the Old Testament. He was the firstborn son of Manasseh and the father of Gilead. The name is also associated with a region or tribe descended from him. It is used to identify individuals or their lineage.
Inflection: Singular, Nominative, Genitive, or Accusative, Masculine
Etymology: The name Machir is of Hebrew origin, meaning 'sold' or 'sold for a price'. It is a transliteration of the Hebrew name מָכִיר (Machir).
G1080
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEN-nee-sen
Translations: begot, gave birth to, fathered, bore, produced
Notes: This verb means to beget, to give birth to, or to produce. It is commonly used in genealogies to indicate that one person was the parent of another. It can also refer to the general act of producing or bringing something into existence.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
Etymology: The word comes from the Greek root 'genos', meaning 'race, stock, kin'. It is related to words concerning origin, birth, and family.
G1052
Open in Concordance
Part of Speech: Proper Noun
Sounds like: GAL-ah-ahd
Translations: Gilead
Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.
Inflection: Does not inflect
Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOO
Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman
Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G4519
Open in Concordance
Part of Speech: Proper Noun
Sounds like: soo-tah-LAH-ahm
Translations: Shuthelah
Notes: This is a proper noun, referring to Shuthelah, a son of Ephraim and grandson of Joseph, mentioned in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a transliteration of the Hebrew name שׁוּתֶלַח (Shuthelah), meaning 'noise of breaking' or 'noise of moistening'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: TAH-ahm
Translations: Taam
Notes: This word is a proper noun, specifically a personal name. In the provided context, it refers to a son, indicating its use as a male given name.
Inflection: Singular, Accusative, Masculine
Etymology: The origin of this name is uncertain, but it appears in ancient texts as a personal name.
G1642
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EH-dem
Translations: Eden
Notes: This is the proper name for the Garden of Eden, a geographical location mentioned in the Old Testament. It refers to the paradise where God placed Adam and Eve. It is often described as a fertile and beautiful place, the source of a river that divides into four branches.
Inflection: Does not inflect
Etymology: The word 'Eden' is of Hebrew origin (עֵדֶן, 'Eden'), meaning 'delight' or 'pleasure'. It refers to a geographical location described in the Book of Genesis.
G0894, G0906, G0907
Open in Concordance
Part of Speech: Proper Noun, Noun, Verb
Sounds like: BAH-lah
Translations: Balak, Balaam, cymbal, cymbals, you cast, you threw, you put
Notes: This word can refer to several distinct entities or actions. It can be the proper noun 'Balak', the king of Moab mentioned in the Old Testament. It can also refer to 'Balaam', a prophet. In another context, it can mean 'cymbal' or 'cymbals', referring to a musical instrument. Furthermore, 'ΒΑΛΑ' can be an inflected form of the verb 'βάλλω' (ballō), meaning 'to cast', 'to throw', or 'to put', specifically in the second person singular aorist active indicative form, meaning 'you cast' or 'you threw'. The specific meaning depends heavily on the context in which it is used.
Inflection: Proper Noun (indeclinable), Noun (Neuter, Plural, Nominative or Accusative), Verb (Second Person, Singular, Aorist, Active, Indicative)
Etymology: The proper noun 'Balak' (ΒΑΛΑΚ) is of Hebrew origin. The proper noun 'Balaam' (ΒΑΛΑΑΜ) is also of Hebrew origin. The noun 'cymbal' (κύμβαλον) is derived from 'κύμβος' (kymbos), meaning 'hollow'. The verb 'βάλλω' (ballō) comes from a Proto-Indo-European root meaning 'to throw'.
G0791
Open in Concordance
Part of Speech: Proper Noun
Sounds like: as-BEL
Translations: Asbel
Notes: This is a proper noun, referring to a male individual. In the Old Testament, Asbel was one of the sons of Benjamin, as mentioned in Genesis and Chronicles.
Inflection: Singular, Masculine
Etymology: The name Asbel is of Hebrew origin, derived from the Hebrew word 'Ashbel' (אשבל). It is believed to mean 'a man in God' or 'I will build'.
G1094
Open in Concordance
Part of Speech: Noun
Sounds like: GHEE-ra
Translations: old age, an old age, age
Notes: This word refers to the state of being old, or the period of life after youth. It is often used to describe the advanced years of a person's life. It is a neuter noun.
Inflection: Nominative or Accusative or Vocative, Singular, Neuter
Synonyms: ΠΑΛΑΙΟΤΗΣ, ΠΡΕΣΒΥΤΗΣ
Etymology: The word ΓΗΡΑΣ (geras) comes from an ancient root meaning 'to grow old'.
G3560
Open in Concordance
Part of Speech: Proper Noun
Sounds like: noh-EH-man
Translations: Noeman, Naaman
Notes: Noeman is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name Naaman, which means 'pleasantness' or 'pleasant'. In the provided context, it refers to a son of Bela, who was a son of Benjamin. Proper nouns like this are used to identify specific individuals.
Inflection: Masculine, Nominative
Etymology: The name Noeman is a transliteration of the Hebrew name Naaman (נַעֲמָן), meaning 'pleasantness' or 'pleasant'. It appears in the Septuagint as a rendering of this Hebrew name.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ANG-kheis
Translations: Anchises
Notes: This is a proper noun, a male personal name. It is the Greek form of the Hebrew name 'Achish', which was the name of a Philistine king of Gath mentioned in the Old Testament. In the provided context, it appears as one of the sons of Bala.
Inflection: Singular, Nominative, Masculine
Etymology: The name is of Hebrew origin, derived from the Hebrew name 'Achish' (אָכִישׁ).
G4472
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ROHS
Translations: Rosh
Notes: This word is a proper noun, referring to a tribal or personal name, specifically 'Rosh'. It is used in prophetic contexts, often associated with a northern nation or leader. It does not inflect.
Inflection: Does not inflect
Etymology: The etymology of 'Rosh' is debated, but it is generally understood to be a transliteration of a Hebrew word (ראש, ro'sh) meaning 'head' or 'chief'. In the context of Ezekiel 38-39, it is interpreted as a proper noun referring to a people or region.
G3130
Open in Concordance
Part of Speech: Proper Noun
Sounds like: MAM-fain
Translations: Mamphim, Muppim
Notes: This is a proper noun, specifically a male personal name. It appears in genealogies in the Old Testament, referring to a descendant of Benjamin. As a proper noun, it does not inflect.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name מֻפִּים (Muppim), which means 'serpents' or 'double-mouthed'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: OH-fee-min
Translations: Ophimin
Notes: This word is a proper noun, likely a personal name. In the provided context, it appears as one of the sons of Bala, who is a son of Benjamin, suggesting it is part of a genealogical list in a biblical text.
Inflection: Does not inflect
Etymology: The etymology of this specific form is not readily available, as it appears to be a transliteration of a Hebrew name into Greek. It is likely derived from a Hebrew root, but its precise origin is obscure.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: A-RAD
Translations: Arad
Notes: This is a proper noun, referring to Arad, an ancient city in the southern Levant, located in the Negev Desert. It is mentioned in the Old Testament as a Canaanite city and later as an Israelite city. It is used in sentences to specify a location, for example, 'to Arad' or 'from Arad'.
Inflection: Singular, Nominative
Etymology: The name 'Arad' is of Hebrew origin (עָרָד, 'Arad), meaning 'wild ass' or 'place of flight'. It refers to an ancient city in the Negev desert.
G3588
Open in Concordance
Part of Speech: Numeral
Sounds like: OK-toh
Translations: eight
Notes: This word is a cardinal numeral meaning 'eight'. It is used to indicate a quantity of eight of something. It is indeclinable, meaning its form does not change regardless of the gender, number, or case of the noun it modifies.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'eight'. It is cognate with English 'eight' and Latin 'octo'.
G1158
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAHN
Translations: Dan
Notes: Dan is a proper noun referring to one of the twelve tribes of Israel, named after Jacob's fifth son. It also refers to the territory settled by this tribe, particularly the northernmost city of ancient Israel, often mentioned in the phrase 'from Dan to Beersheba' to denote the entire extent of the land. In the provided examples, it refers to the city or the tribe.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּן (Dan), meaning 'judge'.
G2390
Open in Concordance
Part of Speech: Verb
Sounds like: ee-AH-so-mai
Translations: I will heal, I will cure
Notes: This is a future active indicative form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It indicates an action that will take place in the future, performed by the speaker ('I'). It is used to describe the act of restoring health or making whole.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ
Etymology: The word ἰάομαι (iaomai) comes from the Greek root ἰάομαι (iaomai), meaning 'to heal'. Its origin is uncertain, but it is an ancient Greek verb.
G3488
Open in Concordance
Part of Speech: Proper Noun
Sounds like: NEF-tha-lee
Translations: Naphtali, (of) Naphtali
Notes: Naphtali refers to the sixth son of Jacob and Bilhah, Rachel's handmaid, and also to the tribe of Israel descended from him. It can also refer to the territory allotted to this tribe in Canaan. In this form, it is used to indicate possession or origin, meaning 'of Naphtali'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew נַפְתָּלִי (Naphtali), meaning 'my struggle' or 'my wrestling'.
G79
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-see-EHL
Translations: Asiel
Notes: Asiel is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to an individual, often found in genealogical lists or historical accounts within biblical texts. It does not inflect for case or number in the same way common nouns do, but its form indicates the nominative case.
Inflection: Singular, Masculine, Nominative
Etymology: The name Asiel is of Hebrew origin, meaning 'created of God' or 'God is my maker'. It is found in the Old Testament.
G1134
Open in Concordance
Part of Speech: Proper Noun
Sounds like: GOO-nee
Translations: Guni
Notes: This is a proper noun, referring to a person named Guni. It is used as a personal name in biblical texts, typically appearing in lists of descendants or tribal lineages.
Inflection: Singular, Nominative, Masculine
Etymology: The name Guni is of Hebrew origin, derived from the Hebrew name 'Guni' (גּוּנִי), meaning 'my garden' or 'my protector'. It appears in the Old Testament as the name of a son of Naphtali and a family name.
G2466
Open in Concordance
Part of Speech: Proper Noun
Sounds like: is-SAHR
Translations: Issachar
Notes: Issachar is a proper noun, referring to one of the twelve sons of Jacob in the Old Testament, and also to one of the twelve tribes of Israel descended from him. It is used to identify individuals or the tribe itself.
Inflection: Singular, Nominative or Genitive
Etymology: The Koine Greek name ἸΣΣΑΑΡ is a transliteration of the Hebrew name יִשָּׂשכָר (Yissakhar), meaning 'there is recompense' or 'man of hire'.
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: The word "ΣΥΛΛΗΜ" is not a standard Koine Greek word. It appears to be a misspelling or a truncated form of a word derived from the verb "συλλαμβάνω" (syllambanō), which means 'to seize, to arrest, to conceive'. For example, "συλληφθῆναι" (syllēphthēnai) is the aorist passive infinitive of this verb, meaning 'to be seized' or 'to be arrested'. The provided examples use forms like "συλλημφθῆναι" and "συλλημφθέντας", which are inflections of "συλλαμβάνω". Therefore, "ΣΥΛΛΗΜ" is likely a garbled or incomplete form of such a word.
Inflection: Unknown
G0905
Open in Concordance
Part of Speech: Proper Noun
Sounds like: BAL-las
Translations: Bilhah
Notes: This is a proper noun, referring to Bilhah, a biblical figure. She was Rachel's handmaid who became a concubine of Jacob and bore him two sons, Dan and Naphtali. It is used to identify this specific person.
Inflection: Singular, Nominative or Genitive
Etymology: The name is of Hebrew origin, from the Hebrew name בִּלְהָה (Bilhah), meaning 'faltering' or 'timid'.
G2033
Open in Concordance
Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G1525
Open in Concordance
Part of Speech: Participle
Sounds like: eis-el-THOO-sai
Translations: having entered, who entered, entering
Notes: This word is a compound participle, formed from the preposition ΕἸΣ (into) and the verb ἜΡΧΟΜΑΙ (to come, to go). It means 'having entered' or 'who entered'. As a participle, it functions like an adjective or adverb, describing an action that has already taken place. It is often used to describe a group of people, particularly women, who have gone into a place.
Inflection: Aorist, Active, Participle, Nominative, Feminine, Plural
Synonyms: ἘΛΘΟΥΣΑΙ, ὙΠΑΡΧΟΥΣΑΙ
G1831
Open in Concordance
Part of Speech: Participle
Sounds like: ex-EL-thon-tes
Translations: having gone out, going out, who went out, when they had gone out
Notes: This word is a participle derived from the verb 'to go out' or 'to come out'. It describes an action that has been completed or is in progress, often functioning like a subordinate clause in English. It indicates that the subject of the main verb has performed the action of going out.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G3374
Open in Concordance
Part of Speech: Noun
Sounds like: may-RON
Translations: of thighs, of loins, of body
Notes: This word is a noun referring to the thigh, the part of the leg between the hip and the knee. In a broader sense, especially in the plural and genitive case, it can refer to the loins or the body, often used metaphorically to denote one's offspring or descendants, as children are said to come forth from the loins of a parent.
Inflection: Genitive, Plural, Masculine
G5565
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-nai-KOHN
Translations: of women, women
Notes: This word refers to women in general, or specifically to wives. It is used here in the genitive plural, indicating possession or relationship, often translated as 'of women'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ, ΘΥΓΑΤΕΡΕΣ
G1835
Open in Concordance
Part of Speech: Numeral
Sounds like: ex-AY-kon-tah
Translations: sixty
Notes: This word is a cardinal numeral meaning 'sixty'. It is used to indicate a quantity of sixty units. It typically remains uninflected in Koine Greek, functioning as an indeclinable numeral.
Inflection: Does not inflect
Etymology: From Ancient Greek ἑξήκοντα (hexḗkonta), from ἕξ (héx, “six”) + -κοντα (-konta, “-ty”).
G1096
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: geh-NO-meh-noy
Translations: having become, being, having come to pass, having arisen, having been born, having happened
Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ
G1767
Open in Concordance
Part of Speech: Numeral
Sounds like: EN-neh-ah
Translations: nine
Notes: This word is a cardinal number meaning 'nine'. It is used to indicate a quantity of nine units of something. For example, it can be used to describe nine people, nine objects, or nine days.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'novem' and English 'nine'.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G1440
Open in Concordance
Part of Speech: Numeral
Sounds like: heb-doh-MAY-kon-tah
Translations: seventy
Notes: This word is a cardinal number meaning 'seventy'. It is used to denote a quantity of 70 units. It is indeclinable, meaning its form does not change regardless of gender, case, or number in a sentence.
Inflection: Does not inflect
Etymology: From the Greek word ἑβδομήκοντα (hebdomekontas), meaning 'seventy'. It is related to ἑβδομος (hebdomos), meaning 'seventh'.
G4002
Open in Concordance
Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Jude
Notes: This word refers to Judah, the fourth son of Jacob and Leah, or to the tribe and kingdom descended from him. It is used to denote the geographical region, the people, or the historical entity of Judah. In the provided context, it refers to the land or people of Judah.
Inflection: Singular, Accusative, Masculine
G1715
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4876
Open in Concordance
Part of Speech: Verb
Sounds like: soon-an-TEE-sai
Translations: to meet, to encounter, to come upon, to happen upon
Notes: This word is a verb meaning 'to meet' or 'to encounter'. It describes the act of coming face to face with someone or something, often unexpectedly or by chance. It can also imply a hostile encounter or simply a coming together. In the provided examples, it is used in the infinitive form, indicating purpose or result, such as 'to meet him'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
Etymology: The word is a compound of the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἀντάω' (antaō), meaning 'to meet' or 'to come opposite'.
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2229
Open in Concordance
Part of Speech: Noun
Sounds like: hay-RO-ohn
Translations: of heroes, of demigods, of mighty men
Notes: This word refers to individuals of exceptional strength, courage, or noble character, often considered to be of divine or semi-divine origin. It is used in the genitive plural, indicating possession or relationship, such as 'belonging to heroes' or 'concerning heroes'. In the provided context, it appears to refer to a place name, 'Heroon Polis' (City of Heroes), or potentially to a group of powerful individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΝΔΡΩΝ, ΓΙΓΑΝΤΩΝ
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G4474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: rah-MES-say
Translations: Rameses, Raamses
Notes: Rameses is a proper noun referring to a city in ancient Egypt. It was one of the store cities built for Pharaoh by the Israelites, and it is also mentioned as the starting point for the Exodus of the Israelites from Egypt. It is used to denote the location from which an action originates.
Inflection: Singular, Genitive
Etymology: The name 'Rameses' is of Egyptian origin, derived from the name of the pharaoh Ramesses II, meaning 'Ra has fashioned him'.
G2201
Open in Concordance
Part of Speech: Verb
Sounds like: ZEF-xass
Translations: having yoked, having joined, having harnessed, having departed, having set out
Notes: This word is an aorist active participle, meaning 'having yoked' or 'having joined'. In a military context, it often refers to 'having set out' or 'having departed', as in breaking camp or unyoking animals to begin a journey. It describes an action completed in the past, with the subject performing the action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΑΖΕΥΓΝΥΜΙ, ΑΠΟΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ
Etymology: From Proto-Indo-European *yug- (to join, to yoke).
G0716
Open in Concordance
Part of Speech: Noun
Sounds like: AR-ma-ta
Translations: chariots
Notes: This word refers to chariots, which were two-wheeled vehicles often drawn by horses and used in ancient warfare or for transportation. The form "ΑΡΜΑΤΑ" is the plural of the word.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Etymology: From Proto-Indo-European. It refers to a wheeled vehicle, often specifically a war chariot.
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G4866
Open in Concordance
Part of Speech: Noun
Sounds like: soo-NAN-tay-sin
Translations: meeting, a meeting, encounter, a coming together
Notes: This word refers to the act of meeting or coming together with someone or something. It can describe a planned encounter or a chance meeting. It is often used in contexts where people go out to meet someone, such as a bridegroom meeting his bride, or one person going to meet another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΣΥΜΒΟΛΗ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3708
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: of-THAYS
Translations: having been seen, appeared, having appeared, seen
Notes: This word is an aorist passive participle derived from the verb 'to see'. It describes someone or something that has been seen or has appeared. It functions like an adjective, modifying a noun or pronoun, and indicates an action that was completed in the past, with the subject being the recipient of the action (i.e., being seen).
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΦΑΝΕΙΣ, ΓΕΝΟΜΕΝΟΣ
Etymology: From Proto-Indo-European *wer- 'to perceive, watch'. In Koine Greek, it is the root verb meaning 'to see' or 'to perceive'.
G1636
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-PEH-sen
Translations: fell upon, fell on, fell, rushed upon
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'on') and the verb πίπτω (piptō, meaning 'to fall'). It describes the action of falling or rushing upon something or someone, often with a sense of suddenness or intensity. It can be used literally, as in someone falling onto another, or metaphorically, as in fear or a dream falling upon someone.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΡΟΣΕΡΧΟΜΑΙ
G5137
Open in Concordance
Part of Speech: Noun
Sounds like: TRA-khee-LON
Translations: neck, a neck
Notes: This word refers to the neck, the part of the body connecting the head to the torso. It can be used literally to describe the physical neck, but it is also frequently used metaphorically in expressions related to submission, burden, or stubbornness, such as 'to put a yoke on the neck' or 'to stiffen the neck'.
Inflection: Accusative, Singular, Masculine
G2799
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LOW-sen
Translations: he wept, she wept, it wept, he cried, she cried, it cried
Notes: This is a verb meaning 'to weep' or 'to cry'. ἘΚΛΑΥΣΕΝ is an inflected form, specifically the third person singular aorist indicative active, meaning 'he/she/it wept' or 'he/she/it cried'. It describes a completed action of weeping or crying in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΑΚΡΥΩ, ὈΔΥΡΟΜΑΙ
G2805
Open in Concordance
Part of Speech: Noun
Sounds like: KLAF-thmoh
Translations: weeping, lamentation, wailing, a weeping, a lamentation, a wailing, (with) weeping, (with) lamentation, (with) wailing
Notes: This word refers to the act of weeping, lamentation, or wailing, often expressing deep sorrow or grief. It is typically used to describe a state of emotional distress or mourning. In the provided examples, it appears in the dative case, often indicating the means or manner by which something is done, such as 'in/with weeping'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΟΠΕΤΟΣ, ὈΔΥΡΜΟΣ, ΠΕΝΘΟΣ
Etymology: The word ΚΛΑΥΘΜΟΣ (klauthmos) is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to lament'. It refers to the act or result of weeping.
G4090
Open in Concordance
Part of Speech: Adjective
Sounds like: pee-OH-nee
Translations: (to) fat, (to) fertile, (to) rich, (to) a fat, (to) a fertile, (to) a rich
Notes: This word is an adjective meaning 'fat,' 'fertile,' or 'rich.' It describes something that is abundant, productive, or well-nourished. It can be used to describe land, animals, or even people in a metaphorical sense, indicating prosperity or health. In the provided context, it likely refers to a fertile or rich place.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΥΦΟΡΟΣ, ΠΛΟΥΣΙΟΣ
G0599
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-tha-NOO-mai
Translations: I will die, I shall die
Notes: This word is a verb meaning 'to die' or 'to be about to die'. It is used to express a future action of dying. It can be used in contexts referring to physical death, but also metaphorically to describe a cessation or end of something.
Inflection: Future Indicative, Middle Voice, First Person Singular
Synonyms: ΤΕΛΕΥΤΆΩ, ΚΟΙΜΆΩ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1893
Open in Concordance
Part of Speech: Conjunction
Sounds like: ep-AY-day
Translations: since, because, for, inasmuch as, seeing that
Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: eh-OH-rah-kah
Translations: I have seen, I have perceived, I have beheld, I have observed
Notes: This is a verb meaning 'I have seen' or 'I have perceived'. It is the perfect active indicative form of the verb 'to see'. It describes an action of seeing that was completed in the past but has ongoing results or relevance in the present. It can be used to state a fact about something that has been observed.
Inflection: First Person, Singular, Perfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΑΟΜΑΙ, ΕΙΔΟΝ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: ZAYS
Translations: you may live, you might live, live
Notes: This is an inflected form of the verb 'zaō', meaning 'to live'. It is used to express a potential or desired action, often translated as 'you may live' or 'you might live'. It can also function as a command or exhortation in certain contexts, meaning 'live!'
Inflection: Second person, Singular, Aorist, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G0305
Open in Concordance
Part of Speech: Participle
Sounds like: ah-na-BAS
Translations: going up, having gone up, ascending, having ascended
Notes: This word is an aorist active participle derived from the verb ἀναβαίνω, meaning 'to go up' or 'to ascend'. As a participle, it describes an action that has been completed, often functioning adverbially to modify a verb or adjectivally to describe a noun. It indicates someone who has performed the action of going up or ascending.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΕΛΘΩΝ, ΑΝΙΩΝ
G0518
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pang-GEL-loh
Translations: I will report, I will announce, I will tell, I will declare, I will bring word, I will proclaim
Notes: This word means to bring a message, report, or announce something. It is used when someone delivers news, a declaration, or an account of events. It implies a formal or official communication of information.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἘΞΑΓΓΕΛΛΩ
Etymology: The word is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce from' or 'to report back'.
G5328
Open in Concordance
Part of Speech: Proper Noun
Sounds like: fah-rah-OH
Translations: Pharaoh
Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.
Inflection: Singular, Indeclinable
Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ROH
Translations: I will say, I will speak
Notes: This is a verb meaning 'I will say' or 'I will speak'. It is the first person singular future active indicative form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that will take place in the future, performed by the speaker.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
Etymology: The verb 'ἐρῶ' (erō) is a future form of the verb 'εἴρω' (eirō), which means 'to say' or 'to speak'. It is related to the root of words concerning speech and communication.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G2240
Open in Concordance
Part of Speech: Verb
Sounds like: HEH-kah-sin
Translations: they have come, they are present, they are here, they have arrived
Notes: This is a verb meaning 'they have come' or 'they are present'. It describes an action that has been completed and whose results are still relevant in the present. It is often used to indicate the arrival or presence of people or things.
Inflection: Third Person, Plural, Perfect, Active, Indicative
Synonyms: ΠΑΡΕΙΣΙΝ, ΕΛΗΛΥΘΑΣΙΝ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G4166
Open in Concordance
Part of Speech: Noun
Sounds like: poy-MEH-nes
Translations: shepherds
Notes: This word refers to individuals who tend, feed, and guard flocks of sheep. In a broader sense, it can also refer to leaders or spiritual guides who care for a group of people, much like a shepherd cares for their flock. It is often used in a literal sense for those who work with animals, but also metaphorically for those who lead or protect others.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΟΣΚΟΙ, ΝΟΜΕΙΣ
G2934
Open in Concordance
Part of Speech: Noun
Sounds like: ktay-noh-TROH-foy
Translations: herdsmen, cattle-keepers, shepherds
Notes: This word refers to individuals who tend to livestock, such as cattle, sheep, or other beasts. It is a compound word formed from 'κτῆνος' (ktēnos), meaning 'beast' or 'cattle', and 'τροφός' (trophos), meaning 'feeder' or 'rearer'. It describes someone whose occupation involves raising and caring for animals.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΟΙΜΕΝΕΣ, ΒΟΥΚΟΛΟΙ
Etymology: The word is a compound of two Greek words: κτῆνος (ktēnos), meaning 'beast' or 'cattle', and τροφός (trophos), meaning 'feeder' or 'rearer'.
G2934
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G1016
Open in Concordance
Part of Speech: Noun
Sounds like: boh-AS
Translations: oxen, cattle
Notes: This word refers to bovine animals, such as oxen or cattle. It is used to denote a group of these animals, often in the context of livestock or possessions.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΤΗΝΗ
Etymology: The word comes from Proto-Indo-European. It is related to words for cattle in other Indo-European languages.
Open in Concordance
Part of Speech: Unknown
Sounds like: AH-gee-oh-KHAH-sin
Translations: unknown, garbled text
Notes: It's not clear what this word means. It appears to be garbled or badly misspelled. It does not correspond to any known Koine Greek word. The ending '-ΑΣΙΝ' might suggest a dative plural noun or a third-person plural verb form, but the root 'ἈΓΙΟΧ-' is not recognized.
Inflection: Unknown
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2564
Open in Concordance
Part of Speech: Verb
Sounds like: kah-LEH-see
Translations: call, invite, summon, name
Notes: This word is an inflection of the verb 'ΚΑΛΕΩ', meaning 'to call', 'to invite', or 'to summon'. It can also mean 'to name' or 'to appoint'. It is used to describe the act of verbally summoning someone or something, or giving a name to someone or something. It can also refer to inviting someone to an event or a place.
Inflection: Aorist, Subjunctive, Active Voice, 3rd Person Singular
Synonyms: ΕΠΙΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-PEE
Translations: he may say, she may say, it may say, he may speak, she may speak, it may speak
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, command, or purpose. It can be translated as 'he/she/it may say' or 'he/she/it may speak'.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-REH-teh
Translations: you will say, you will speak, you will tell
Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.
Inflection: Future, Indicative, Active, Second Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: PAI-doss
Translations: of a child, of a boy, of a servant, of a son
Notes: This is the genitive singular form of the noun 'ΠΑΙΣ' (pais). It refers to a child, a boy, a servant, or a son. As a genitive case, it indicates possession, origin, or relationship, often translated with 'of'. For example, 'the house of the servant' or 'the father of the child'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΟΥ, ΥΙΟΥ, ΔΟΥΛΟΥ
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-toy-KAY-say-teh
Translations: you may dwell, you may inhabit, you may settle, you may live
Notes: This word means to dwell, inhabit, or settle in a place. It implies making a place one's home or residence. It is often used in the context of people living in a specific land or house. This particular form is a compound word, combining 'κατά' (kata), meaning 'down' or 'according to', and 'οἰκέω' (oikeō), meaning 'to dwell' or 'to live'.
Inflection: Second Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G1098
Open in Concordance
Part of Speech: Proper Noun
Sounds like: GEH-sem
Translations: Goshen
Notes: ΓΕΣΕΜ (Gesem) is a proper noun referring to the land of Goshen, a region in ancient Egypt where the Israelites settled during their sojourn. It is often mentioned in the Old Testament, particularly in the books of Genesis and Exodus, as a fertile area distinct from the rest of Egypt, where the Israelites were protected from the plagues. It is used to denote a specific geographical location.
Inflection: Does not inflect (indeclinable)
Etymology: The word ΓΕΣΕΜ is of Hebrew origin, derived from the Hebrew word גֹּשֶׁן (Goshen). It refers to a specific geographical region in ancient Egypt.
G0688
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-rah-BEE-ah
Translations: Arabia
Notes: Arabia refers to the large peninsula in Western Asia, located northeast of Africa. In ancient times, it was known for its desert landscapes and various nomadic tribes. It is used to denote the geographical region.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Etymology: The word "Arabia" is derived from the ancient Greek word for the region, which itself comes from a Semitic root referring to desert or steppe dwellers.
G0946
Open in Concordance
Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G0004
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ai-GYP-tee-ohn
Translations: of Egyptians, of the Egyptians, Egyptian
Notes: This word refers to something or someone belonging to Egypt or the Egyptians. It is often used to describe people from Egypt or things associated with that country. It is a genitive plural form, indicating possession or origin from multiple Egyptians.
Inflection: Plural, Genitive, Masculine or Feminine
Etymology: From ΑἼΓΥΠΤΟΣ (Aigyptos), meaning 'Egypt'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G4166
Open in Concordance
Part of Speech: Noun
Sounds like: poy-MAYN
Translations: shepherd, a shepherd, pastor, a pastor
Notes: This word refers to a person who tends, feeds, or guards flocks of sheep, goats, or other livestock. Figuratively, it can also refer to a leader or guide, especially in a spiritual sense, like a pastor or overseer of a congregation. It is used to describe someone who cares for and protects others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΠΟΙΜΗΝ, ΕΠΙΣΚΟΠΟΣ
Etymology: From an assumed primary verb ποιμάω (poimaō), meaning 'to shepherd'. It is related to the concept of feeding and tending.
G4263
Open in Concordance
Part of Speech: Noun
Sounds like: pro-BAH-tohn
Translations: of sheep
Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.
Inflection: Genitive, Plural, Neuter
Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ
Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .