2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim

Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.

Inflection: Singular, Nominative

Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thees

Translations: you went, you walked, you traveled

Notes: This word is a verb meaning 'to go', 'to walk', or 'to travel'. It describes the act of moving from one place to another. The form provided indicates a past action performed by 'you' (singular).

Inflection: Aorist, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage'. It signifies the act of making one's way or passing through.

G3903

Part of Speech: Verb

Sounds like: pa-ra-TAX-as-thai

Translations: to arrange in battle array, to draw up in battle formation, to set in order for battle, to array oneself for battle

Notes: This word is a compound verb formed from 'παρά' (para), meaning 'alongside' or 'beside', and 'τάσσω' (tasso), meaning 'to arrange' or 'to order'. It specifically refers to the act of arranging troops or forces in a battle line or formation. It is used to describe the preparation for combat, where soldiers are organized into ranks and files.

Inflection: Aorist, Infinitive, Middle Voice

Synonyms: ΣΥΝΤΑΤΤΩ, ΤΑΣΣΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1256

Part of Speech: Verb

Sounds like: dee-eh-LEK-san-toh

Translations: they discussed, they debated, they reasoned, they conversed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λέγομαι (legomai), meaning 'to speak' or 'to say'. Together, it means to speak through or with one another, implying a discussion, debate, or conversation. It describes an action where multiple people engage in verbal exchange, often involving reasoning or argument.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Plural

Synonyms: ΣΥΖΗΤΕΩ, ΛΑΛΕΩ, ΟΜΙΛΕΩ

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G2909

Part of Speech: Adjective

Sounds like: KRAY-son

Translations: better, more excellent, superior

Notes: This word is an adjective meaning 'better' or 'more excellent'. It is the comparative form of 'good' (ἀγαθός) or 'strong' (κράτος), indicating a higher degree of quality or superiority. It is often used to compare two things, stating that one is preferable or of greater value than the other.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word κρείσσων is the irregular comparative form of ἀγαθός (good) or κράτος (strength/power). It derives from an older root related to strength or power, implying 'stronger' or 'more powerful', which then evolved to mean 'better' or 'superior'.

Part of Speech: Noun

Sounds like: eh-pee-PHOOL-lees

Translations: gleaning, a gleaning, after-picking, after-gathering

Notes: This word refers to the act of gleaning or gathering what is left behind after the main harvest, particularly grapes or olives. It can also refer to the small amount that is gathered in this way. It is a compound word formed from 'ἐπί' (upon, after) and 'φύλλις' (a leaf, foliage, or by extension, a small cluster or remnant). It implies a secondary or subsequent collection.

Inflection: Singular, Nominative, Feminine

Synonyms: ἘΠΙΛΕΓΜΑ, ἘΠΙΛΟΙΠΟΝ

Etymology: This is a compound word derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'after', and 'φύλλις' (phyllis), which relates to leaves or foliage, and by extension, small clusters or remnants. The combination suggests gathering what is left after the main collection.

G5160

Part of Speech: Noun

Sounds like: troo-GAY-tos

Translations: harvest, vintage, grape-gathering, a harvest, a vintage

Notes: This word refers to the act of gathering ripe crops, especially grapes, or the season when this activity takes place. It can also refer to the produce itself that is harvested. It is commonly used in contexts related to agriculture and the end of a growing season.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΙΣΜΟΣ, ΟΠΩΡΑ

Etymology: From τρυγάω (trygaō, "to gather, pluck") and -τος (-tos, a suffix forming verbal nouns). It refers to the act or result of gathering.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0399

Part of Speech: Verb

Sounds like: ah-NEH-thay

Translations: set up, dedicated, placed, offered, laid up

Notes: This word is an inflected form of the verb ἀνατίθημι, meaning to set up, dedicate, or place something. It is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and τίθημι (tithēmi), meaning 'to put' or 'to place'. It is used to describe the action of placing something in a prominent position, often with the intention of dedication or offering.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ, ΠΡΟΣΦΕΡΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1223

Part of Speech: Verb

Sounds like: dee-EH-bee

Translations: crossed over, passed through, went through, went across

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. It describes the action of moving from one side to another, typically across a physical barrier like a river, sea, or boundary. It is often used in narratives to describe someone crossing a geographical feature.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΕΡΑΩ, ΔΙΑΠΕΡΑΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kon-tes

Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute

Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kohn

Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues

Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0257

Part of Speech: Verb

Sounds like: ah-loh-EH-soh

Translations: I will thresh, I will tread out, I will bruise, I will crush

Notes: This is a verb in the future tense, meaning 'I will thresh' or 'I will tread out'. It refers to the process of separating grain from husks, often by treading on it with animals or using a threshing sledge. Metaphorically, it can mean to bruise, crush, or afflict someone.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΘΛΙΨΩ, ΣΥΝΤΡΙΨΩ

Etymology: The word ἀλοάω (aloaō) comes from the Greek word ἄλοος (aloos), meaning 'threshing floor', which itself is related to the verb ἀλέω (aleō), 'to grind'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2048

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of the desert, of the wilderness, of a desolate place, desert, wilderness, desolate place

Notes: This word refers to a desolate, uninhabited, or solitary place, often a desert or wilderness. It can also be used as an adjective meaning 'desolate' or 'empty'. In the provided context, 'ἘΡΗΜΟΥ' is used in the genitive case, indicating possession or origin, such as 'of the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: The word 'ἔρημος' (erēmos) comes from the Proto-Indo-European root *h₁erh₁- meaning 'to separate, to set apart'. It describes a place that is separated or set apart from human habitation.

Part of Speech: Verb

Sounds like: ah-bar-KAY-neen

Translations: to thresh, to tear, to lacerate, to flay

Notes: This word is a verb meaning 'to thresh,' 'to tear,' 'to lacerate,' or 'to flay.' It describes the action of severely damaging or tearing something, often with a violent or harsh motion, similar to how grain is threshed or skin is flayed. It is used to describe a forceful and destructive action.

Inflection: Present, Active, Infinitive

Synonyms: ΔΕΡΕΙΝ, ΞΑΙΝΕΙΝ, ΤΙΛΛΕΙΝ

Etymology: This word is likely a variant or a less common form related to the concept of threshing or tearing, possibly derived from a root associated with 'bark' or 'skin' in the sense of stripping it off. Its precise etymology is not widely documented in standard Koine Greek lexicons, suggesting it might be a rare or specialized term.

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1994

Part of Speech: Noun

Sounds like: ep-ee-stro-FEE

Translations: return, a return, conversion, a conversion, turning back, a turning back

Notes: This word refers to a turning around, a return, or a conversion. It can describe a physical turning back to a place or a spiritual turning, such as a conversion to God. It is often used in a religious context to denote repentance and a change of heart or direction.

Inflection: Singular, Nominative, Accusative, or Genitive, Feminine

Synonyms: ΜΕΤΑΝΟΙΑ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ

Etymology: From the Greek verb ἐπιστρέφω (epistrephō), meaning 'to turn around, to return, to convert'. It is formed from the preposition ἐπί (epi, 'upon, to') and the verb στρέφω (strephō, 'to turn').

G2692

Part of Speech: Verb

Sounds like: kah-tah-SKAP-soh

Translations: I will demolish, I will tear down, I will overthrow, I will destroy

Notes: This word is a compound verb meaning to dig down, to demolish completely, or to overthrow. It is used to describe the act of utterly destroying a structure, city, or even a foundation, often implying a thorough and irreversible destruction. It can be used in a literal sense for buildings or metaphorically for systems or power structures.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΚΡΙΖΟΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEE

Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp

Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G246

Part of Speech: Adjective, Noun

Sounds like: al-LO-foo-LOHN

Translations: of foreigners, of aliens, of other tribes, of other nations, of strange people

Notes: This word is a compound adjective or noun, meaning 'of another tribe or nation'. It refers to people who are not of the same race, tribe, or nationality as the speaker, often implying a sense of being foreign or alien. It is used to describe things belonging to or associated with such people.

Inflection: Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΕΘΝΩΝ, ΞΕΝΩΝ, ΑΛΛΟΓΕΝΩΝ

Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other' or 'another', and φυλή (phylē), meaning 'tribe' or 'race'.

G4098

Part of Speech: Participle, Adjective

Sounds like: pep-TOH-ko-tes

Translations: fallen ones, those who have fallen, having fallen

Notes: This word is a perfect active participle, meaning 'having fallen' or 'those who have fallen'. It describes a state of having completed the action of falling. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the people or things that have fallen. For example, it could refer to soldiers who have fallen in battle or idols that have fallen down.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΣΟΝΤΕΣ, ΚΑΤΑΠΕΣΟΝΤΕΣ

Etymology: The word ΠΙΠΤΩ (piptō) comes from the Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the sense of falling or dropping.

G4685

Part of Speech: Participle

Sounds like: spoh-MEH-nohn

Translations: of those drawing, of those pulling, of those tearing, of those breaking off, of those separating

Notes: This word is a participle derived from the verb 'σπάω' (spaō), meaning 'to draw', 'to pull', 'to tear', or 'to break off'. As a participle, it describes an action being performed by a group of people or things. In this form, it refers to 'those who are drawing/pulling/tearing/breaking off'. It is used to describe the action of separating or detaching something.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Passive

Synonyms: ΑΠΟΣΠΩΜΕΝΩΝ, ΕΚΣΠΩΜΕΝΩΝ

G4637

Part of Speech: Verb, Participle

Sounds like: skay-NOO-nohn-tohn

Translations: of those dwelling, of those encamping, of those tabernacling

Notes: This word is a participle derived from the verb 'to dwell' or 'to live in a tent/tabernacle'. It describes people who are in the act of dwelling, encamping, or residing in temporary shelters. It is used to indicate possession or relationship, often translated as 'of those who are dwelling' or 'belonging to those who are encamping'.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΚΑΤΟΙΚΟΥΝΤΩΝ, ΟΙΚΟΥΝΤΩΝ

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LOHN

Translations: of the east, of the risings, of the sunrise

Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.

Inflection: Genitive, Plural, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-noh

Translations: go up, ascend, come up, climb, mount

Notes: The word "ΝΑΒΑΙ" appears to be a misspelling or a phonetic transcription of the Koine Greek verb "ἀναβαίνω" (anabainō). The verb "ἀναβαίνω" means to go up, ascend, or come up. It is often used to describe movement upwards, such as climbing a mountain, going up to a city, or ascending into heaven. It can also refer to things growing up, like plants, or people coming up out of water.

Inflection: Imperative, Aorist, Active, Second Person Plural

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ

Part of Speech: Proper Noun

Sounds like: ee-eh-GEH-bal

Translations: Iegebal

Notes: This word appears to be a proper noun, likely a transliteration of a foreign name or place, as it does not correspond to a known Greek word. Its meaning and specific identity are unclear from a Greek linguistic perspective, suggesting it might be a geographical location or a personal name from a different language, possibly Hebrew or Aramaic, given the biblical context of the example usage. It is not a standard Koine Greek word.

Inflection: Does not inflect

Etymology: The etymology of 'ἸΕΓΕΒΑΛ' is uncertain within the context of Koine Greek, as it does not appear to be a native Greek word. It is likely a transliteration of a name or place from another language, possibly Semitic, into Greek.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3982

Part of Speech: Participle

Sounds like: peh-POY-thoo-ee-ah

Translations: having trusted, trusting, confident, a woman who trusts, she who trusts

Notes: This word is a perfect active participle, meaning 'having been persuaded' or 'having come to trust'. It describes a state of confidence or reliance that has been established. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an action that has already occurred and resulted in a present state. In this form, it is feminine, singular, and nominative, typically referring to a female subject who is in a state of trust or confidence.

Inflection: Perfect Active Participle, Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΕΥΟΥΣΑ, ΘΑΡΡΟΥΣΑ

G1839

Part of Speech: Verb

Sounds like: eks-ES-tay-sen

Translations: he amazed, he astonished, he confounded, he put out of mind, he drove mad, he displaced, he removed

Notes: This word is the third person singular aorist active indicative form of the verb ΕΞΙΣΤΗΜΙ (existēmi). It means to put out of place, to displace, to remove, or to cause to stand out. Figuratively, it means to amaze, astonish, or confound someone, causing them to be beside themselves or out of their senses due to wonder, fear, or madness. It can also mean to drive someone mad or to cause them to lose their mind. In a transitive sense, it describes an action that affects another person, causing them to be overwhelmed or disoriented.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΥΜΑΖΩ, ΣΥΓΧΕΩ

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3913

Part of Speech: Noun

Sounds like: pah-rah-TAH-kseh-ohs

Translations: of battle array, of battle line, of battle, of array, of order

Notes: This word refers to the arrangement of troops for battle, a battle line, or the act of drawing up an army in formation. It can also refer more generally to an array or order. In a sentence, it would describe something belonging to or related to a military formation or a state of readiness for conflict.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΑΞΙΣ, ΣΥΝΤΑΞΙΣ, ΜΑΧΗ

Etymology: The word ΠΑΡΑΤΑΞΙΣ is derived from the verb παρατάσσω (paratassō), meaning 'to arrange side by side' or 'to draw up in battle array'. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

G4815

Part of Speech: Verb

Sounds like: soon-eh-LAH-ben

Translations: conceived, became pregnant, arrested, caught, helped, assisted

Notes: This word is a compound verb meaning 'to conceive' (become pregnant), 'to seize' or 'to arrest' (to take hold of something or someone), or 'to help' or 'to assist'. Its meaning depends on the context. In the provided examples, it clearly refers to conceiving a child. It is formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3679

Part of Speech: Verb

Sounds like: oh-NEH-dee-SAH-teh

Translations: you reproached, you reviled, you insulted, you shamed

Notes: This is the aorist active indicative form of the verb 'to reproach' or 'to revile'. It describes an action of shaming, insulting, or casting blame upon someone. It is used when a group of people (you all) performed this action in the past.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: From ὄνειδος (oneidos, "reproach, blame, disgrace"), which is of uncertain origin.

G1578

Part of Speech: Verb

Sounds like: ek-LEE-poo-sin

Translations: they fail, they cease, they vanish, they come to an end, they are wanting, they are exhausted

Notes: This word is a verb meaning to fail, cease, or come to an end. It describes something that is no longer present or has run out. It is often used to describe resources, time, or even life itself coming to an end.

Inflection: Third Person, Plural, Present Indicative Active or Future Indicative Active

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ

Etymology: The word ἘΚΛΕΙΠΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

Part of Speech: Proper Noun

Sounds like: bah-rah-KAY-neem

Translations: thorns, briers

Notes: This word is a transliteration of a Hebrew word, likely referring to a type of thorny plant or brier. It is used in the Septuagint (the Greek Old Testament) to describe the instruments used for punishment or discipline, often alongside 'thorns of the wilderness'. It functions as a plural noun.

Inflection: Plural, Neuter (or Masculine), Nominative or Accusative

Etymology: This word is a transliteration of the Hebrew word בַּרְקָנִים (barqanim), which means 'thorns' or 'briers'. It is derived from a root related to 'to prick' or 'to tear'.

G0002

Part of Speech: Verb

Sounds like: ay-loh-EH-sen

Translations: thresh, beat, trample, crush

Notes: This word describes the action of threshing grain, typically by trampling it or beating it to separate the grain from the husk. It can also be used more broadly to mean to beat or crush something. In a sentence, it would describe someone performing this action.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΠΑΤΕΩ, ΚΟΠΤΩ

Etymology: The word ἀλοάω (aloaō) is derived from ἄλοος (aloos), meaning 'threshing floor'. It refers to the process carried out on a threshing floor.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, she killed, it killed, he slew, she slew, it slew

Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G3667

Part of Speech: Noun

Sounds like: oh-MOY-oh-mah

Translations: likeness, a likeness, resemblance, a resemblance, form, a form, image, an image, copy, a copy

Notes: This word refers to something that is similar to or resembles another thing, often implying a close correspondence in form or nature. It can denote a copy, an image, or a representation. It is used to describe something that is made in the likeness of something else, or that bears a strong resemblance to it.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the Greek verb ὁμοιόω (homoioō), meaning 'to make like' or 'to resemble', which itself comes from ὅμοιος (homoios), meaning 'like' or 'similar'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2225

Part of Speech: Verb

Sounds like: eh-zoh-oh-goh-nee-KAY-tee

Translations: you had kept alive, you had preserved alive, you had saved alive

Notes: This word is a compound verb meaning 'to keep alive' or 'to preserve life'. It is formed from 'ζωός' (zoos), meaning 'alive', and 'γονεύς' (goneus), meaning 'parent' or 'begetter', or from 'γίνομαι' (ginomai), meaning 'to become' or 'to be born'. In this form, it describes an action that was completed in the past before another past action, indicating that the subject had already preserved or kept someone alive. It is used to describe the act of giving or maintaining life.

Inflection: Pluperfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΣΩΖΩ, ΔΙΑΣΩΖΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0615

Part of Speech: Verb

Sounds like: ah-pok-TEI-non

Translations: kill, slay, murder

Notes: This word means to kill, slay, or murder. It is often used in the context of taking a life, whether intentionally or unintentionally. In the provided examples, it is used as an imperative, giving a command to kill.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word ἀποκτείνω (apokteinō) is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill' or 'to slay'.

G3501

Part of Speech: Adjective

Sounds like: neh-OH-teh-ross

Translations: younger, newest, youngest, newer

Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative

Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ

G4876

Part of Speech: Verb

Sounds like: soon-AN-tay-son

Translations: meet, encounter, come upon, happen upon

Notes: This word is a verb meaning 'to meet with', 'to encounter', or 'to come upon' someone or something. It implies a coming together, often unexpectedly or by chance, but can also refer to a planned meeting. It is often used with the dative case to indicate the person or thing being met.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ

Etymology: The word ΣΥΝΑΝΤΑΩ is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΑΝΤΑΩ (antaō), meaning 'to meet' or 'to come opposite to'.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0757

Part of Speech: Verb

Sounds like: AR-xoh

Translations: I will begin, I will rule, I will lead, I will be first

Notes: This word is the first person singular future active indicative form of the verb 'ΑΡΧΩ'. It means 'I will begin', 'I will rule', or 'I will lead'. It is used to express an action that will take place in the future, indicating the start of something or the exercise of authority.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΡΧΟΜΑΙ, ΗΓΕΟΜΑΙ, ΚΡΑΤΕΩ

Etymology: From the Proto-Indo-European root meaning 'to begin, to rule'. It refers to the concept of being first in time or rank, hence 'to begin' or 'to rule'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0155

Part of Speech: Noun

Sounds like: ai-TEE-ma

Translations: request, a request, petition, a petition, demand, a demand

Notes: This word is a noun that refers to something that is asked for, a request, or a petition. It can also imply a demand. It is used to describe the act or content of asking for something, whether from a person or from God.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΕΗCΙC, ΠΡΟΣΕΥΧΗ

Etymology: The word ΑἸ̓ΤΗΜΑ is derived from the verb ΑἸΤΕΩ (aiteō), meaning 'to ask, beg, or demand'. It refers to the result or object of asking.

G1325

Part of Speech: Verb

Sounds like: DI-don-tes

Translations: giving, granting, bestowing, yielding, delivering, paying, offering

Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ

G0380

Part of Speech: Verb

Sounds like: ah-nep-TOO-xen

Translations: unfolded, opened, unrolled

Notes: This word is a compound verb, formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb πτύσσω (ptysso), meaning 'to fold' or 'to roll'. It describes the action of unfolding, unrolling, or opening something that was previously folded or rolled up, such as a scroll, a garment, or a book. It is often used in contexts where a written document is being prepared for reading.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἈΝΟΙΓΩ, ἘΚΠΕΤΑΝΝΥΜΙ

Etymology: The word ἀναπτύσσω is formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb πτύσσω (ptysso), meaning 'to fold' or 'to roll'. The root πτύσσω is related to the Proto-Indo-European root *plek-, meaning 'to plait, to fold'.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G4711

Part of Speech: Noun

Sounds like: stath-MOS

Translations: weight, a weight, balance, a balance, station, a station, dwelling, a dwelling, measure, a measure

Notes: This word refers to a weight, a balance, or a measuring instrument. It can also denote a station, a dwelling place, or a fixed measure. It is used to describe something that is weighed or measured, or a place where one stands or resides.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΥΓΟΣ, ΜΕΤΡΟΝ, ΒΑΡΟΣ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand, to set up'. It refers to something that is set up or established, hence a fixed measure or a place where one stands.

G5553

Part of Speech: Noun, Adjective

Sounds like: khry-SOHN

Translations: of gold, of golden things, golden things, golden objects

Notes: This word is the genitive plural form of the noun or adjective 'ΧΡΥΣΟΣ', meaning 'gold' or 'golden'. As a noun, it refers to things made of gold or golden objects. As an adjective, it describes something as being golden. In this genitive plural form, it typically indicates possession or material, meaning 'of gold' or 'belonging to golden things'. It can also function as a substantive, referring to 'golden things' or 'golden objects' themselves.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΧΡΥΣΙΟΝ, ΧΡΥΣΕΟΣ

G3950

Part of Speech: Adverb, Preposition

Sounds like: par-EX

Translations: except, besides, apart from, other than, without

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΧΩΡΙΣ

Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.

G3379

Part of Speech: Noun

Sounds like: may-NEE-skohn

Translations: of crescents, of crescent-shaped ornaments, of moon-shaped ornaments

Notes: This word refers to crescent-shaped ornaments, often worn as jewelry or decorations. It is the genitive plural form of the noun 'μηνίσκος', indicating possession or origin from multiple such ornaments. It is a diminutive of the word 'μήνη' (moon), literally meaning 'little moon'.

Inflection: Genitive, Plural, Masculine

Etymology: From Ancient Greek μηνίσκος (mēnískos, “a small moon, crescent”), diminutive of μήνη (mḗnē, “moon”).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G2187

Part of Speech: Noun

Sounds like: eh-FOTH

Translations: ephod, an ephod

Notes: The word refers to an ephod, which was a sacred vestment worn by the high priest of Israel, and sometimes by other priests or individuals performing religious duties. It was a distinctive garment, often richly embroidered, and was associated with divine revelation and the Urim and Thummim. In the provided context, it refers to an object made by Gideon that became a snare for Israel.

Inflection: Singular, Accusative

Etymology: The word "ephod" is of Hebrew origin, from the root 'aphad, meaning 'to put on' or 'to gird'. It refers to a specific garment worn by priests in ancient Israel.

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G2187

Part of Speech: Proper Noun

Sounds like: ef-RAH-thah

Translations: Ephrathah, Ephrath

Notes: Ephrathah is a proper noun referring to a place, often identified with or closely associated with Bethlehem in Judea. It is mentioned in the Old Testament as the place where Rachel died and was buried, and also as the original name of Bethlehem. It is used to specify the origin or location of people or events.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name is of Hebrew origin, meaning 'fruitfulness' or 'fruitful place'. It is an ancient name for the region around Bethlehem.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G4958

Part of Speech: Verb

Sounds like: soon-es-TAH-lee

Translations: shrank, was contracted, was dismayed, was humbled, was restrained, was diminished

Notes: This word is the third person singular, aorist passive indicative form of the verb 'συνστέλλω'. It is a compound word formed from 'σύν' (with, together) and 'στέλλω' (to send, to arrange, to prepare). In its passive form, it means to be drawn together, to shrink, to contract, or to be diminished. It can also convey the sense of being dismayed, humbled, or restrained, often due to fear or a difficult situation.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΣΥΣΤΕΛΛΩ, ΣΥΣΤΕΛΛΟΜΑΙ, ΣΥΣΤΕΛΛΩΣΙΣ

Etymology: The word 'συνστέλλω' is derived from the prefix 'σύν' (meaning 'with' or 'together') and the verb 'στέλλω' (meaning 'to send,' 'to arrange,' or 'to prepare'). The combination implies drawing things together or contracting them.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G4369

Part of Speech: Verb

Sounds like: pros-ETH-ee-kan

Translations: they added, they put to, they continued, they did again

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'toward', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Together, it means 'to put to', 'to add', or 'to give in addition'. In the provided examples, it often conveys the sense of 'to continue to do something' or 'to do something again'.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΡΟΣΕΘΕΝΤΟ, ΕΠΕΘΗΚΑΝ

G2270

Part of Speech: Verb

Sounds like: hay-soo-KHA-sen

Translations: he was quiet, she was quiet, it was quiet, he became quiet, she became quiet, it became quiet, he rested, she rested, it rested, he ceased, she ceased, it ceased

Notes: This word means to be quiet, to be still, to rest, or to cease from activity. It describes a state of tranquility or inactivity. It can be used to describe a person, a place, or even a situation becoming calm or peaceful.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

Etymology: The word ἩΣΥΧΑΖΩ comes from the adjective ἥσυχος (hēsychos), meaning 'quiet' or 'still'.

G1607

Part of Speech: Participle

Sounds like: ek-peh-por-EU-meh-noy

Translations: gone forth, proceeded, come out, those who have gone forth, those who have proceeded, those who have come out

Notes: This word is a perfect passive participle, meaning 'having gone forth' or 'having proceeded'. It describes something or someone that has originated from or come out of a particular place or source. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'.

Inflection: Plural, Nominative, Masculine, Perfect, Passive Participle

Synonyms: ΕΞΕΛΘΟΝΤΕΣ, ΠΡΟΕΛΘΟΝΤΕΣ

G3816

Part of Speech: Noun

Sounds like: pal-LA-kay

Translations: concubine, a concubine

Notes: This word refers to a concubine, a woman who lives with a man but has lower status than a wife. She might be a slave or a free woman, but her children would not typically inherit in the same way as those of a legal wife. It is used to describe a woman who cohabits with a man without being legally married to him.

Inflection: Singular, Nominative, Feminine

Etymology: The word is of uncertain origin, possibly from an Indo-European root meaning 'to lie' or 'to share a bed'. It is found in ancient Greek literature from Homer onwards.

G4840

Part of Speech: Proper Noun

Sounds like: SOO-khem

Translations: Shechem, Sychem

Notes: This is a proper noun referring to a city in Samaria, located in the central hill country of ancient Israel. It was a significant historical and religious site. It can also refer to a person named Shechem, as seen in the provided examples. The name is of Hebrew origin.

Inflection: Does not inflect

Etymology: The word is of Hebrew origin, from the Hebrew word שְׁכֶם (Shekhem), meaning 'shoulder' or 'back'. It refers to the geographical location of the city, situated on a ridge or saddle between two mountains.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0004

Part of Speech: Proper Noun

Sounds like: ah-bee-MEH-lekh

Translations: Abimelech

Notes: Abimelech is a proper noun, referring to a personal name. It was the name of several Philistine kings mentioned in the Old Testament, and it may have also functioned as a royal title, similar to 'Pharaoh' for Egyptian kings. The name is a compound word, meaning 'my father is king' or 'father of a king'.

Inflection: Singular, Nominative

Etymology: The name Abimelech is of Hebrew origin, derived from the words 'אב' (av), meaning 'father', and 'מלך' (melech), meaning 'king'. It literally translates to 'my father is king' or 'father of a king'.

Part of Speech: Proper Noun

Sounds like: ah-bee-ES-dree

Translations: Abiesdri

Notes: This word appears to be a proper noun, likely a personal name or a title, possibly of a high-ranking official. Based on the provided context, it refers to an individual who interacts with a king and chief eunuchs, and is involved in managing provisions like dinner and wine. It is not a standard Koine Greek word but rather a transliteration or a name from another language, possibly Hebrew or Aramaic, given the context of biblical names and roles.

Inflection: Singular, Masculine, Nominative

Etymology: This word is likely a transliteration of a foreign name into Greek, rather than a word with a Greek etymology. Its origin is probably Semitic, but specific etymological information is not readily available for this particular form.

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted, they turned around

Notes: This word means to turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or metaphorically to describe a change in one's behavior, beliefs, or allegiance, often implying a conversion or repentance. It is a compound word formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the prefix ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.

G1608

Part of Speech: Verb

Sounds like: eks-eh-por-NEH-oo-san

Translations: they committed fornication, they prostituted themselves, they were unfaithful, they went after other gods

Notes: This word is a compound verb formed from the prefix 'ἐκ-' (ek-), meaning 'out of' or 'completely,' and 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a harlot.' In its literal sense, it refers to engaging in sexual immorality. Figuratively, especially in religious contexts, it describes spiritual unfaithfulness, such as abandoning God to worship other deities or idols, often implying a complete and deliberate turning away. It is used to describe a group of people who have fully engaged in such acts.

Inflection: Aorist Indicative, Active Voice, 3rd Person Plural

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ, ΑΠΟΣΤΑΤΕΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2346

Part of Speech: Verb, Participle

Sounds like: thlee-BON-tone

Translations: of those who afflict, of those who oppress, of those who trouble, of those who distress

Notes: This word is a participle derived from the verb 'thlibo', meaning to press, squeeze, or afflict. As a participle, it describes the action of 'those who are pressing' or 'those who are afflicting'. It is used to refer to people or groups who cause distress or hardship.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΙΕΖΩ, ΣΤΕΝΟΧΩΡΕΩ, ΘΛΙΨΙΣ

Etymology: The word 'thlibo' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to press' or 'to crush'.

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G2424

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-BAH-ahl

Translations: Jerubbaal, of Jerubbaal

Notes: Jerubbaal is a proper noun, specifically a name given to Gideon, one of the judges of Israel, in the Old Testament. The name means 'let Baal contend' or 'Baal strives'. It is used to refer to Gideon in various biblical narratives, often in the genitive case to indicate possession or relationship, such as 'the house of Jerubbaal' or 'the son of Jerubbaal'.

Inflection: Singular, Nominative or Genitive

Etymology: From Hebrew יְרֻבַּעַל (Yerubbaʿal), meaning 'let Baal contend' or 'Baal strives'. It is a compound name related to the Canaanite deity Baal.

G2596