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Wisdom, Chapter 3
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAH-ee
Translations: souls, lives, minds, hearts, a soul, a life, a mind, a heart
Notes: This word refers to the soul, life, or mind, often encompassing the inner person, including emotions, will, and intellect. It can denote the principle of life, the individual person, or the seat of feelings and thought. In a sentence, it might be used to speak of the 'souls of men' or 'their lives'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0680
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Part of Speech: Verb
Sounds like: ap-SEE-tai
Translations: touch, take hold of, handle
Notes: This word means to touch, lay hold of, or handle something. It implies making physical contact. It is often used in contexts where something is touched, whether literally or figuratively, and can sometimes carry the connotation of defilement or influence through contact, as seen in the provided examples.
Inflection: Aorist, Middle Voice, Subjunctive Mood, 3rd Person Singular
Synonyms: ΘΙΓΓΑΝΩ, ΕΦΑΠΤΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0931
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Part of Speech: Noun
Sounds like: bah-SAH-noss
Translations: torment, a torment, torture, a torture, pain, a pain, distress, a distress, test, a test, touchstone, a touchstone
Notes: This word refers to a test or examination, often implying a severe one, like a touchstone used to test the purity of metals. It can also denote the pain or torment resulting from such a test, or from punishment. It is used to describe intense suffering, distress, or torture.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΛΑΣΙΣ, ΟΔΥΝΗ, ΠΟΝΟΣ
Etymology: The word ΒΑΣΑΝΟΣ is of uncertain origin, possibly pre-Greek. It originally referred to a Lydian stone used to test gold and silver, hence its meaning of a test or touchstone, which then extended to the idea of torment or torture.
G1380
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Part of Speech: Verb
Sounds like: eh-DOX-an
Translations: they seemed, they thought, they appeared, they resolved, they decided
Notes: This word is the third person plural, aorist active indicative form of the verb 'δοκέω'. It means 'they seemed' or 'they thought' or 'they appeared'. It can also mean 'they resolved' or 'they decided' when referring to a group's decision. It is often used impersonally or with an infinitive to express what seems good or right to a group of people.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΑΙΝΟΜΑΙ, ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G878
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Part of Speech: Adjective, Noun
Sounds like: ah-FROH-nohn
Translations: of the foolish, of foolish ones, of senseless ones, of the unwise
Notes: This word describes someone who is foolish, senseless, or unwise. It is often used to characterize individuals who lack understanding, discretion, or spiritual insight. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φρήν' (phrēn, meaning 'mind' or 'understanding'), literally meaning 'without mind' or 'mindless'.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ
Etymology: The word ἈΦΡΩΝ is a compound of the negative prefix 'ἀ-' (a-, 'not') and 'φρήν' (phrēn, 'mind, understanding'). It literally means 'without mind' or 'mindless'.
G2348
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Part of Speech: Verb
Sounds like: teth-NAH-nai
Translations: to have died, to be dead, to be dying
Notes: This is the perfect active infinitive form of the verb 'to die'. It describes a state of having died or being dead, or the process of dying, often emphasizing the completed action or the resulting state. It can be used in various contexts to indicate the cessation of life.
Inflection: Perfect, Active, Infinitive
Synonyms: ΑΠΟΘΝΗΙΣΚΩ, ΤΕΛΕΥΤΑΩ
Etymology: From Proto-Indo-European, related to words meaning 'to die' or 'to perish'.
G3049
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Part of Speech: Verb
Sounds like: eh-loh-gih-STHEE
Translations: was reckoned, was accounted, was considered, was imputed, was thought, was esteemed
Notes: This word is the aorist passive indicative form of the verb 'λογίζομαι' (logizomai), meaning 'to reckon', 'to account', 'to consider', or 'to impute'. In this passive form, it indicates that something or someone was reckoned, accounted, or considered to be something. It describes an action completed in the past where the subject was the recipient of the reckoning or consideration.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΡΙΘΗ
Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It originally referred to the act of counting or calculating, and later extended to mental processes like reasoning, considering, and evaluating.
G2561
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Part of Speech: Noun
Sounds like: kah-KO-sis
Translations: affliction, suffering, mistreatment, ill-treatment, distress, an affliction, a suffering
Notes: This word refers to a state of suffering, distress, or ill-treatment. It describes the act of being afflicted or the condition of enduring hardship. It can be used to speak of physical pain, emotional distress, or general adversity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΠΑΘΟΣ, ΣΤΕΝΟΧΩΡΙΑ
Etymology: The word ΚΑΚΩΣΙΣ (kakōsis) is derived from the verb κακόω (kakoō), meaning 'to mistreat, harm, afflict', which itself comes from the adjective κακός (kakos), meaning 'bad, evil'. Thus, it signifies the state or result of being treated badly or suffering evil.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1841
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Part of Speech: Noun
Sounds like: EX-oh-doss
Translations: exodus, departure, exit, a way out, a going out
Notes: This is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'ὁδός' (hodos), meaning 'way' or 'road'. It refers to a going out, a departure, or an exit. It can also refer to the act of leaving a place or the means by which one leaves, such as a way out. In a broader sense, it can denote the end of life or the final departure.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΑΧΩΡΗΣΙΣ, ἈΠΟΔΗΜΙΑ, ἘΚΒΑΣΙΣ
Etymology: From the Greek preposition 'ἐκ' (ek), meaning 'out of', and the noun 'ὁδός' (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4197
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Part of Speech: Noun
Sounds like: por-EYE-ah
Translations: journey, a journey, travel, a travel, course, a course, way, a way, passage, a passage
Notes: This word refers to a journey, a course, or a way, often implying movement or progress from one place to another. It can describe the act of traveling or the path taken during a journey. It is used to denote a physical trip or the duration of such a trip.
Inflection: Singular, Nominative or Accusative or Genitive
Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΔΡΟΜΟΣ
Etymology: From the verb πορεύομαι (poreuomai), meaning 'to go' or 'to travel'.
G4938
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Part of Speech: Noun
Sounds like: soon-TREEM-mah
Translations: destruction, breaking, crushing, ruin, a destruction, a breaking
Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ
Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3700, G3708
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Part of Speech: Noun, Verb
Sounds like: OP-say
Translations: sight, appearance, face, a sight, a face, you will see, you will look, he will see, he will look
Notes: This word has two primary interpretations based on its form. It can be the dative singular of the noun ΟΨΙΣ (opsis), meaning 'sight,' 'appearance,' or 'face.' In this case, it would typically be translated as 'to sight,' 'to appearance,' or 'to face.' It can also be the future active indicative, second or third person singular, of the verb ΟΡΑΩ (horaō), meaning 'to see' or 'to look.' In this case, it would be translated as 'you will see' or 'he/she/it will see.' The context of the sentence is crucial for determining the correct meaning.
Inflection: Dative, Singular (for Noun); Future, Active, Indicative, Second Person Singular or Third Person Singular (for Verb)
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΠΡΟΣΩΠΟΝ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2849
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Part of Speech: Verb
Sounds like: koh-las-THOH-sin
Translations: they may be punished, they might be punished, let them be punished
Notes: This word means to punish, chastise, or torment. It is used to describe the act of inflicting punishment or correction upon someone. In this form, it indicates a command or a strong wish for a group of people to be punished.
Inflection: Third Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΤΙΜΩΡΕΩ, ΕΠΙΤΙΜΑΩ
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G0100
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Part of Speech: Noun
Sounds like: ah-tha-na-SEE-as
Translations: of immortality, of incorruptibility, of an immortality
Notes: This word refers to the state of being immortal or incorruptible, meaning not subject to death or decay. It is a compound word formed from the alpha privative (ἀ-, meaning 'not') and the word for death (θάνατος). It is used to describe an unending existence or a state of being imperishable.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΦΘΑΡΣΙΑ
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G3641
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Part of Speech: Adjective
Sounds like: o-LEE-gah
Translations: few, a few, little, a little
Notes: This word describes a small quantity or number of something. It is used to indicate that there is not much of something, or that there are not many of a group. It can be used to modify nouns, indicating a limited amount.
Inflection: Neuter, Nominative or Accusative, Plural
Synonyms: ΒΡΑΧΥΣ, ΜΙΚΡΟΣ
G3811
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Part of Speech: Participle
Sounds like: pai-de-THEH-ntes
Translations: having been disciplined, having been instructed, having been trained, having been educated, having been taught, having been chastened
Notes: This word is a participle, indicating an action that has been completed in the past. It describes someone who has undergone a process of discipline, instruction, training, or education. It can also imply having been chastened or corrected, often with the aim of moral improvement.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΠΑΙΔΕΥΩ, ΝΟΥΘΕΤΕΩ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2109
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Part of Speech: Verb
Sounds like: yoo-er-geh-TAY-theh-SON-tai
Translations: they will be benefited, they will be blessed, they will be done good to
Notes: This word is a verb meaning "to do good to," "to benefit," or "to bless." In this form, it indicates that a group of people will receive good or benefit from someone or something else in the future. It describes an action that will be performed upon them, rather than by them.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΕΥ̓ΠΟΙΕΩ, ἈΓΑΘΟΠΟΙΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3985
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Part of Speech: Verb
Sounds like: eh-pei-RAH-sen
Translations: he tested, he tried, he tempted, he put to the test
Notes: This word describes the act of testing, trying, or tempting someone or something. It can refer to a neutral test to determine capability or quality, or it can imply a malicious temptation to lead someone into sin or error. It is often used in contexts where God tests people's faith or where Satan tempts individuals.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2147
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Part of Speech: Verb
Sounds like: EW-ren
Translations: found
Notes: This word means 'he/she/it found' or 'they found'. It describes the action of discovering or locating something. It is used to indicate that an action of finding was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular or 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΝ, ΚΑΤΑΛΑΜΒΑΝΩ
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oos
Translations: worthy, deserving, fit, a worthy one, a deserving one, a fit one
Notes: This word describes someone or something as having the appropriate value, merit, or suitability for a particular purpose or position. It indicates that the subject is deserving of something, whether it be honor, punishment, or a specific role. It can be used to describe people who are worthy of respect or things that are worthy of consideration.
Inflection: Masculine, Accusative, Plural
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5557
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Part of Speech: Noun
Sounds like: KHROO-son
Translations: gold, a gold
Notes: This word refers to the precious metal gold. It is often used to describe something valuable, pure, or refined. In a sentence, it would function as a direct object or the object of a preposition, indicating the material itself.
Inflection: Singular, Masculine, Accusative
Synonyms: ΧΡΥΣΙΟΝ
G5500
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Part of Speech: Noun
Sounds like: khoh-neu-TEE-ree-oh
Translations: to a refining pot, to a crucible, to a smelting furnace, to a melting pot
Notes: This word refers to a vessel or furnace used for melting or refining metals, such as gold or silver. It is a compound word, derived from the verb χωνεύω (chōneuō), meaning 'to melt' or 'to refine'. It is often used metaphorically in ancient texts to describe a process of testing or purification, much like precious metals are refined by fire.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΑΜΙΝΟΣ, ΠΥΡΑ
G1381
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Part of Speech: Verb
Sounds like: eh-doh-kee-MAH-sen
Translations: tested, proved, examined, approved, discerned
Notes: This word means to test, examine, or prove something, often with the implication of finding it acceptable, genuine, or worthy after the test. It can also mean to approve or discern. It is used to describe the act of putting something or someone through a trial to determine its quality or authenticity.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΟΚΙΜΕΥΩ
Etymology: From δόκιμος (dokimos, "approved, acceptable"), which comes from δέχομαι (dechomai, "to receive, accept"). The word implies a process of testing leading to acceptance or approval.
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KAR-poh-mah
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a burnt offering, a type of sacrifice in which an animal or other offering was completely consumed by fire on an altar. It signifies a complete dedication or surrender to God. It is a compound word formed from 'holos' (whole) and 'karpos' (fruit, produce, or offering).
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ
Etymology: The word ΟΛΟΚΑΡΠΩΜΑ is a compound noun derived from the Greek words ὅλος (holos), meaning 'whole' or 'complete', and καρπός (karpos), meaning 'fruit', 'produce', or 'offering'. It literally means 'whole burnt offering' or 'complete offering of produce'.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G4327
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Part of Speech: Verb
Sounds like: pros-ed-EK-sah-toh
Translations: received, accepted, awaited, expected
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'. Together, it means to receive or accept someone or something, often with an implication of welcome or expectation. It can also mean to await or expect something. It is used to describe an action completed in the past.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΟΚΑΩ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1984
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Part of Speech: Noun
Sounds like: ep-is-ko-PES
Translations: of visitation, of oversight, of superintendence, of a bishopric, of an office of overseer
Notes: This word refers to an act of visiting, especially a divine visitation or inspection. It can also denote the act of overseeing, supervising, or superintending, implying care and attention. Furthermore, it can refer to the office or position of an overseer or bishop, often translated as 'bishopric' or 'office of overseer'. It is used to describe a period of divine intervention or a role of leadership and supervision.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΚΟΠΟΣ, ΕΠΙΣΚΟΠΕΩ
Etymology: The word ΕΠΙΣΚΟΠΗ is derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which itself comes from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').
G0322
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Part of Speech: Verb
Sounds like: ah-nah-LAM-psoo-sin
Translations: they will shine forth, they will flash forth, they will radiate
Notes: This word is a compound verb meaning 'to shine forth' or 'to flash forth'. It describes something that will brightly appear or radiate light. It is used to indicate a future action where a light or brilliance will emanate from a source. The prefix 'ἀνα-' (ana-) means 'up' or 'again', and 'λάμπω' (lampō) means 'to shine'.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΛΑΜΠΩ, ΦΑΙΝΩ, ἈΣΤΡΑΠΤΩ
G4745
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Part of Speech: Noun
Sounds like: spin-THEE-res
Translations: sparks, a spark
Notes: This word refers to small, glowing particles, typically produced by fire or friction. It is used to describe something that flashes or shines brightly, often in a fleeting manner. In a sentence, it might describe the appearance of light or the result of a fiery action.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΠΥΡΟΣ, ΦΩΣ
G2563
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Part of Speech: Noun
Sounds like: ka-LA-may
Translations: reed, stalk, straw, stubble
Notes: This word refers to a reed, stalk, or straw, often the dry remains of plants after harvest, such as stubble. It can be used to describe any hollow stem of a plant, like a cane or a stalk of grain. In a sentence, it might be used to describe something fragile, easily burned, or of little value, similar to how one might refer to 'straw' or 'stubble' in English.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΛΑΜΟΣ, ΧΟΡΤΟΣ
Etymology: The word ΚΑΛΑΜΗ is derived from the Greek word ΚΑΛΑΜΟΣ (kalamos), which also means 'reed' or 'cane'. It refers to the stalk or stem of a plant.
G1270
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Part of Speech: Verb
Sounds like: dee-ah-drah-MOON-tie
Translations: run through, pass through, rush through, spread quickly, run about
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb τρέχω (trechō), meaning 'to run'. It signifies the action of running or passing through something, often implying speed or a wide distribution. It can describe things moving quickly across a space or ideas spreading rapidly.
Inflection: Future Indicative, Middle Voice, Third Person Plural
Synonyms: ΤΡΕΧΩ, ΔΙΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ
Etymology: The word διατρέχω (diatrechō) is formed from the prefix διά (dia), meaning 'through' or 'across', and the verb τρέχω (trechō), meaning 'to run'. The verb τρέχω comes from a Proto-Indo-European root meaning 'to run'.
G2919
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Part of Speech: Verb
Sounds like: kree-NOO-sin
Translations: they judge, they will judge, they decide, they will decide, they condemn, they will condemn
Notes: This word is a verb meaning to judge, decide, or condemn. It is used to describe the action of multiple individuals making a judgment or decision, or passing a sentence. It can refer to a present action or a future action, depending on the context.
Inflection: 3rd Person, Plural, Present or Future, Indicative, Active
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G2902
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Part of Speech: Verb
Sounds like: krah-TAY-soo-sin
Translations: they will hold, they will take hold of, they will grasp, they will seize, they will rule, they will prevail, they will overcome
Notes: This word is a verb indicating future action. It means to hold, grasp, or seize something, often with the implication of power, control, or mastery. It can also mean to rule over, prevail, or overcome. It is used to describe actions where someone gains or maintains control or authority.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΚΥΡΙΕΥΣΟΥΣΙΝ, ΕΞΟΥΣΙΑΣΟΥΣΙΝ, ΚΑΤΕΧΟΥΣΙΝ
G2992
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Part of Speech: Noun
Sounds like: LAH-ohn
Translations: (of) peoples, (of) nations, (of) crowds
Notes: ΛΑΩΝ is the genitive plural form of the noun 'λαός', which means 'people' or 'nation'. It refers to a collective body of individuals, often a specific group or a whole population. In this genitive form, it indicates possession, origin, or relationship, meaning 'of the people' or 'belonging to the nations'. It is used to describe something that pertains to or comes from a group of people.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEF-see
Translations: will reign, will rule, will be king
Notes: This word means 'will reign' or 'will rule'. It describes a future action of exercising royal authority or dominion over someone or something. It is used to indicate that someone will become a king or will hold power.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G3982
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Part of Speech: Participle
Sounds like: peh-poy-THOH-tes
Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded
Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4920
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Part of Speech: Verb
Sounds like: soon-ay-SOO-sin
Translations: understand, comprehend, perceive, consider, discern, be wise
Notes: This word means to understand, comprehend, or perceive something. It implies a deep understanding or insight, often involving the ability to put things together or grasp their meaning. It can also mean to be wise or to act wisely. It is often used in contexts where someone gains knowledge or insight into a situation or teaching.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-toy
Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ
Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G4357
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Part of Speech: Verb
Sounds like: pros-MEH-noo-sin
Translations: they remain, they continue, they wait, they abide, they persevere, they stay, they endure
Notes: This word describes the action of remaining in a place, continuing in a state or activity, or waiting for someone or something. It implies steadfastness and perseverance. It is often used to describe a group of people who are waiting or staying together.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-toys
Translations: chosen, elect, selected, preferred
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or favor. It is used to refer to individuals or groups who are set apart for a particular purpose or blessing. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being chosen.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΚΛΕΓΟΜΕΝΟΙ, ΕΚΛΕΛΕΓΜΕΝΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2505
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G3049
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Part of Speech: Verb
Sounds like: eh-loh-GHEE-sahn-toh
Translations: they considered, they reckoned, they thought, they accounted, they imputed
Notes: This word describes the act of considering, reckoning, or thinking about something. It implies a process of calculation, evaluation, or forming an opinion. It can be used to mean 'they thought' or 'they considered' in a past context.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Plural
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ
G2192
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Part of Speech: Verb
Sounds like: ex-OO-sin
Translations: they will have, they will possess, they will hold
Notes: This is a verb form meaning 'they will have' or 'they will possess'. It is used to indicate future possession or holding of something by a group of people. For example, 'they will have authority' or 'they will possess the land'.
Inflection: Future, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΑΘΕΞΟΥΣΙΝ, ΛΗΜΨΟΝΤΑΙ
G2009
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Part of Speech: Noun
Sounds like: ep-ee-tee-MEE-an
Translations: punishment, a punishment, penalty, a penalty, censure, a censure, reprimand, a reprimand
Notes: This word refers to a punishment, penalty, or censure. It is typically used to denote a disciplinary measure or a consequence for wrongdoing. It can also refer to a reprimand or rebuke.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΛΑΣΙΣ, ΤΙΜΩΡΙΑ
G0272
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Part of Speech: Verb
Sounds like: ah-meh-LAY-sahn-tes
Translations: neglecting, having neglected, being negligent, being careless
Notes: This word describes the action of neglecting, being careless, or disregarding something or someone. It is often used to indicate a failure to pay attention or to fulfill a duty. In a sentence, it would describe someone who has neglected a responsibility or a person.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ὈΛΙΓΩΡΕΩ, ΠΑΡΟΡΑΩ, ἈΦΡΟΝΤΙΣΤΕΩ
Etymology: From Ancient Greek ἀμελής (amelḗs, 'careless, negligent'), from ἀ- (a-, 'un-') + μέλει (mélei, 'it concerns').
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0868
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Part of Speech: Participle
Sounds like: ah-pos-TAN-tes
Translations: having departed, having stood away, having withdrawn, having revolted, having apostatized
Notes: This word is a participle derived from the verb 'aphistēmi', meaning 'to stand away from', 'to depart', 'to withdraw', or 'to revolt'. As a participle, it describes an action that has already occurred, indicating a state of having separated oneself from something or someone, often implying defection or apostasy. It is typically used to describe individuals or groups who have turned away from a previous allegiance, belief, or location.
Inflection: Aorist, Active, Nominative, Plural, Masculine
Synonyms: ἈΝΑΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ, ἈΠΟΦΕΥΓΩ
Etymology: The word ἀφίστημι (aphistēmi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, its literal meaning is 'to stand away from'.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AN
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, skill, or knowledge. It is often used in a broad sense to denote practical insight, intellectual understanding, or divine wisdom. It functions as a direct object in a sentence when in the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΕΠΙΣΤΗΜΗ
G3809
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Part of Speech: Noun
Sounds like: py-DEH-yah
Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction
Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ
Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.
G1848
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Part of Speech: Verb, Participle
Sounds like: ex-oo-theh-NON
Translations: despising, scorning, rejecting, setting at naught, treating with contempt, making of no account, disdaining, a despiser, one who despises
Notes: This word is a present active participle of the verb 'ἐξουθενέω'. It describes someone who is actively despising, scorning, or treating something as worthless. It can be used to describe a person who holds others in contempt or rejects something as insignificant. For example, 'the one despising wisdom' or 'he who makes light of'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΑΘΕΤΩΝ, ΚΑΤΑΦΡΟΝΩΝ, ΑΠΟΔΟΚΙΜΑΖΩΝ
G5005
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Part of Speech: Adjective
Sounds like: tah-LAI-poh-ros
Translations: wretched, miserable, distressed, afflicted
Notes: This word describes someone who is wretched, miserable, or distressed, often due to hardship or suffering. It can be used to describe a person's unfortunate state or condition. It is a compound word formed from 'τάλας' (tala, 'suffering, wretched') and 'πῶρος' (poros, 'callus, hard skin, hence hardship').
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΣΤΥΧΗΣ, ΕΛΕΕΙΝΟΣ, ΚΑΚΟΠΑΘΗΣ
Etymology: From τάλας (talas, 'suffering, wretched') and πῶρος (poros, 'callus, hard skin, hence hardship'). It literally means 'hardened by suffering' or 'enduring hardship'.
G2756
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Part of Speech: Adjective
Sounds like: keh-NEH
Translations: empty, vain, worthless, a vain thing, a worthless thing
Notes: This word describes something as empty, hollow, or devoid of content. It can refer to a physical emptiness, or metaphorically to something that is useless, futile, or without purpose. It is often used to describe efforts or actions that yield no results, or people who are without substance or character.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to a root meaning 'to gape' or 'to be open'.
G2873
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Part of Speech: Noun
Sounds like: KO-poy
Translations: toils, labors, troubles, weariness, fatigue, efforts
Notes: This word refers to strenuous effort, hard work, or the resulting fatigue and trouble. It describes the exertion involved in a task or the weariness that comes from it. It can be used to speak of physical labor, mental struggle, or the difficulties encountered in a particular endeavor.
Inflection: Plural, Nominative, Accusative, or Vocative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: The word ΚΟΠΟΣ (kopos) comes from the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun form thus implies the effort or toil involved, as if one is 'beating' or 'working hard' at something.
G0422
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Part of Speech: Adjective
Sounds like: ah-no-NEE-toy
Translations: unprofitable, useless, fruitless, vain
Notes: This word describes something that yields no benefit, advantage, or profit. It implies a lack of positive outcome or a state of being unproductive. It can be used to describe efforts, actions, or even people that fail to achieve a desired or valuable result.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΚΑΡΠΟΣ, ΑΧΡΗΣΤΟΣ, ΜΑΤΑΙΟΣ
Etymology: The word "ΑΝΟΝΗΤΟΣ" is a compound word formed from the negative prefix "ἀ-" (a-, meaning 'not' or 'without') and "ὀνητός" (onētos), which means 'profitable' or 'useful'. Thus, it literally means 'not profitable' or 'useless'.
G0890
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Part of Speech: Adjective
Sounds like: akh-RAY-stah
Translations: useless, unprofitable, worthless, useless things, unprofitable things, worthless things
Notes: This word is an adjective meaning 'useless' or 'unprofitable'. It describes something that is of no benefit, value, or advantage. It can be used to refer to things that are ineffective or serve no good purpose.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ἈΝΟΝΗΤΟΣ, ἈΛΥΣΙΤΕΛΗΣ
Etymology: The word ἈΧΡΗΣΤΟΣ (achrēstos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and the word ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful' or 'good'. Thus, it literally means 'not useful' or 'useless'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G0878
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Part of Speech: Adjective
Sounds like: ah-PHRO-nes
Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones
Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G1944
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Part of Speech: Adjective
Sounds like: eh-pee-kah-tah-RAH-tos
Translations: cursed, accursed, execrable
Notes: This word describes someone or something that is under a curse, or is an object of execration. It implies being condemned or devoted to destruction, often by divine judgment. It is used to emphasize a state of being utterly detestable or condemned.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
Etymology: Derived from the verb ἐπικαταράομαι (epikataráomai), meaning 'to curse upon' or 'to imprecate'. It is a compound word formed from ἐπί (epi, 'upon, over') and καταράομαι (kataráomai, 'to curse'), which itself comes from κατά (kata, 'down') and ἀράομαι (aráomai, 'to pray, to curse').
G1078
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Part of Speech: Noun
Sounds like: GEH-neh-sis
Translations: origin, source, birth, lineage, creation, a beginning
Notes: This word refers to the origin, source, or beginning of something. It can describe the act of creation, the process of coming into being, or the lineage of a person or group. It is often used in contexts discussing the start of something, such as the beginning of the world or the birth of individuals.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΡΧΗ, ΓΕΝΝΗΣΙΣ, ΚΤΙΣΙΣ
Etymology: From the Greek verb γίνομαι (gínomai), meaning 'to come into being, to be born, to happen'. It refers to the process or state of being produced.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-ah
Translations: blessed, happy, fortunate, a blessed one, a happy one
Notes: This word describes someone or something as blessed, happy, or fortunate. It is often used to describe the state of those who are favored by God or who experience deep spiritual well-being. It can be used to describe people, places, or conditions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G4723
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Part of Speech: Adjective
Sounds like: STAY-rah
Translations: barren, sterile, unfruitful, a barren woman
Notes: This word describes someone or something that is unable to produce offspring or fruit. It is often used to refer to a woman who cannot bear children, or metaphorically to something that is unproductive or unfruitful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΑΡΠΟΣ, ΑΓΟΝΟΣ
Etymology: From a presumed root meaning 'stiff' or 'rigid', referring to an inability to produce.
G0283
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Part of Speech: Adjective
Sounds like: ah-MEE-ahn-tos
Translations: undefiled, untainted, pure, unspotted, unblemished
Notes: This word describes something that is not stained, polluted, or corrupted. It signifies a state of moral or ritual purity, often used to describe something that remains clean or unblemished. It can be used to describe a person, an object, or a concept, emphasizing its integrity and freedom from defilement.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΑΜΩΜΟΣ, ΑΚΑΚΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'μιαίνω' (miainō), meaning 'to stain' or 'to defile'. Thus, it literally means 'unstained' or 'undefiled'.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH
Translations: knew, recognized, understood, perceived
Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G2845
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Part of Speech: Noun
Sounds like: KOY-teen
Translations: bed, a bed, marriage bed, sexual intercourse, a place of rest
Notes: This word refers to a bed or a place of rest. In some contexts, it can also refer to the marriage bed, implying sexual intercourse or the act of lying with someone. It is used to describe a physical object for sleeping or resting, but can also be used metaphorically for intimate relations.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-tee
Translations: (to) trespass, (to) transgression, (to) fault, (to) sin, (to) fall
Notes: This word refers to a false step, a deviation from truth or uprightness, or a trespass. It signifies a transgression or a fault, often implying a falling away from a standard or a moral lapse. It is used in a dative case, indicating 'to' or 'for' the trespass, or 'in' the trespass, depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ
G2192
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Part of Speech: Verb
Sounds like: EX-ei
Translations: will have, will possess, will hold, will be able
Notes: This word is the third person singular future indicative form of the verb ἔχω (echō), meaning 'to have' or 'to possess'. It indicates a future action of having, holding, or being able to do something. For example, it can be used in sentences like 'he/she/it will have' or 'he/she/it will possess'.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΚΤΗΣΕΙ, ΛΗΨΕΤΑΙ
G2590
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Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G1984
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Part of Speech: Noun
Sounds like: ep-is-ko-PEH
Translations: visitation, a visitation, oversight, supervision, an oversight, an office, an office of overseer, an inspection, an inspection, a position of authority
Notes: This word refers to an act of visiting, inspecting, or overseeing. It can denote a divine visitation, a human inspection, or the office or position of an overseer or bishop. It implies a watchful care or supervision, often with the purpose of providing help or judgment.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΕΠΙΣΚΕΨΙΣ, ΠΡΟΣΚΟΠΗ
Etymology: From the verb ἐπισκοπέω (episkopeō), meaning 'to look upon, inspect, oversee', which is itself from ἐπί (epi, 'upon, over') and σκοπέω (skopeō, 'to look, behold').
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G2135
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Part of Speech: Noun
Sounds like: yoo-NOO-khos
Translations: eunuch, a eunuch, chamberlain, an officer
Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as a chamberlain or guardian of a harem. It can also refer to an officer of the court, regardless of whether they were literally castrated, as the term became associated with high-ranking officials in royal households. In a broader sense, it can refer to someone who has renounced marriage for the sake of the kingdom of God.
Inflection: Singular, Nominative, Masculine
Etymology: From Ancient Greek εὐνοῦχος (eunoûkhos), from εὐνή (eunḗ, “bed”) + ἔχω (ékhō, “to have, to keep”). Literally meaning 'bed-keeper' or 'guardian of the bedchamber'.
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-SAH-meh-nos
Translations: having worked, having done, having performed, having labored, having accomplished, having traded
Notes: This word is an aorist middle participle derived from the verb 'ergazomai', meaning 'to work' or 'to do'. As a participle, it describes an action completed in the past by the subject, often functioning adjectivally or adverbially. It implies that the subject performed the action for themselves or was actively involved in the process.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G0458
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Part of Speech: Noun
Sounds like: ah-NO-may-mah
Translations: lawless deed, iniquity, a lawless deed, an iniquity, wickedness, sin
Notes: This word refers to an act of lawlessness or a wicked deed. It signifies a specific act that violates a law, especially a divine or moral law, rather than the state of being lawless. It is often used in contexts describing moral transgressions or sinful actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΗΜΑ is derived from the Greek word ἈΝΟΜΟΣ (anomos), meaning 'lawless', which itself comes from the prefix Ἀ- (a-), meaning 'without', and ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'that which is without law' or 'a lawless act'.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1760
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Part of Speech: Participle
Sounds like: en-thoo-mee-THEIS
Translations: having considered, having pondered, having thought, having reflected, having meditated
Notes: This word is an aorist passive participle derived from the verb meaning 'to consider' or 'to ponder'. It describes an action that has been completed in the past, indicating that someone has already thought about or reflected upon something. It is used to describe the state of having considered or pondered a matter.
Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular
Synonyms: ΛΟΓΙΣΘΕΙΣ, ΣΚΕΨΑΜΕΝΟΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-tay
Translations: chosen, elect, choice, excellent, a chosen one, an elect one
Notes: This word describes someone or something that has been selected or chosen, often implying a special status or quality. It can refer to individuals or groups who are set apart for a particular purpose or are considered superior. It is frequently used in a theological context to refer to those chosen by God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ, ΑΓΙΟΣ
Etymology: The root word ΕΚΛΕΚΤΟΣ (eklektos) is derived from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out, choose'. It is formed from the prefix ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to say, speak', but in this context, it relates to 'to gather, pick'.
G2819
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Part of Speech: Noun
Sounds like: KLEE-ros
Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share
Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.
Inflection: Singular, Nominative, Masculine. This word inflects for number and case.
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
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Part of Speech: Adjective
Sounds like: thoo-mee-RES-teh-ross
Translations: more pleasing, more agreeable, more delightful
Notes: This word is a comparative adjective, meaning 'more pleasing' or 'more agreeable'. It describes something that is more delightful or satisfying than something else. It is used to compare the quality of being pleasing between two or more things.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine; or Singular, Nominative, Neuter
Synonyms: ΗΔΙΩΝ, ΧΑΡΙΕΣΤΕΡΟΣ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: of good, of good things, of good people, of benefits
Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.
Inflection: Plural, Genitive, Masculine, Feminine, Neuter
Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ
Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.
G3449
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Part of Speech: Noun
Sounds like: POH-nohn
Translations: of toils, of labors, of pains, of sufferings, of distresses
Notes: ΠΟΝΩΝ is the genitive plural form of the noun ΠΟΝΟΣ. It refers to the state or experience of intense physical or mental effort, hardship, or suffering. It is often used to describe the difficulties or pains one endures. As a genitive plural, it indicates possession or relation, meaning 'of toils' or 'of pains'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΟΠΟΣ, ΘΛΙΨΙΣ, ΟΔΥΝΗ
G2590
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Part of Speech: Noun
Sounds like: kar-POS
Translations: fruit, a fruit, crop, produce, result, profit, deed
Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.
G2125
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Part of Speech: Adjective
Sounds like: yoo-KLEH-ace
Translations: glorious, famous, renowned, honorable
Notes: This word is an adjective meaning 'glorious,' 'famous,' 'renowned,' or 'honorable.' It is used to describe someone or something that possesses great fame, honor, or a good reputation. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good,' and 'κλέος' (kleos), meaning 'fame' or 'glory.'
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΕΝΔΟΞΟΣ, ΕΠΙΣΗΜΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
Etymology: The word ΕΥ̓ΚΛΕΗΣ is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good,' and κλέος (kleos), meaning 'fame' or 'glory.' It literally means 'having good fame' or 'well-famed.'
G0008
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Part of Speech: Adjective
Sounds like: ah-dee-AP-toh-tos
Translations: unfailing, not failing, not falling, not perishing, steadfast, secure, a steadfast, an unfailing
Notes: This word is an adjective meaning 'unfailing' or 'not falling'. It describes something that is secure, steadfast, or does not perish. It is a compound word formed from the alpha privative (Ἀ-) meaning 'not' and a root related to 'falling' or 'perishing'. It can be used to describe a quality or characteristic of something that remains firm and does not fail.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΚΛΙΝΗΣ, ΑΣΦΑΛΗΣ, ΒΕΒΑΙΟΣ
Etymology: From the alpha privative (Ἀ-) meaning 'not' and a derivative of the verb 'διαπίπτω' (diapiptō), meaning 'to fall through' or 'to fail'. Thus, it literally means 'not falling through' or 'not failing'.
G4491
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Part of Speech: Noun
Sounds like: RI-zah
Translations: root, a root, source, origin, descendant
Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ
Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.
G5428
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Part of Speech: Noun
Sounds like: froh-NEE-seh-ohss
Translations: of wisdom, of prudence, of understanding, of insight
Notes: This word refers to practical wisdom, prudence, or understanding. It denotes the ability to make sound judgments and act wisely in practical matters. It is often used in contexts relating to moral or ethical discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ
G3432
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Part of Speech: Noun
Sounds like: moy-KHOHN
Translations: of adulterers, of fornicators
Notes: This word refers to those who commit adultery or fornication. It is the genitive plural form of the noun 'ΜΟΙΧΟΣ', meaning 'adulterer' or 'fornicator'. It is used to indicate possession or relationship, such as 'the children of adulterers'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΡΝΟΙ, ΑΣΕΒΕΙΣ
G888
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Part of Speech: Adjective
Sounds like: ah-teh-LES-tah
Translations: incomplete, imperfect, unfinished, unaccomplished, ineffective, unfulfilled, without end, incomplete things, imperfect things
Notes: This word describes something that is incomplete, imperfect, or has not reached its intended end or fulfillment. It can refer to tasks, plans, or even people who are not fully developed or mature. It implies a lack of completion or a state of being unfinished.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΤΕΛΗΣ, ΑΝΕΠΙΤΕΛΕΣΤΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
Etymology: The word ἈΤΕΛΕΣΤΟΣ (atelestos) is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'τελεστός' (telestos), which comes from 'τέλος' (telos), meaning 'end' or 'completion'. Thus, it literally means 'without end' or 'not completed'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-moo
Translations: of lawless, of unlawful, of wicked, of evil
Notes: This word is an adjective meaning 'lawless,' 'unlawful,' or 'wicked.' It describes something that is contrary to law, whether divine or human, or that is morally wrong. It is used to characterize persons, actions, or desires that are disobedient or unrighteous.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G2845
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Part of Speech: Noun
Sounds like: KOY-tees
Translations: of a bed, of a marriage bed, of a couch, of a sleeping place, of a sexual intercourse, of a conception, of a womb
Notes: This word refers to a bed, couch, or sleeping place. It can also metaphorically refer to sexual intercourse, a marriage bed, or even the act of conception or the womb. Its meaning depends on the context.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΙΝΗΣ, ΚΡΑΒΑΤΤΟΥ
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G0001
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Part of Speech: Verb
Sounds like: ah-fah-nis-THEE-seh-tai
Translations: will be destroyed, will vanish, will disappear, will be made to disappear, will be hidden
Notes: This word is a verb indicating that something will be destroyed, will vanish, or will be made to disappear in the future. It describes an action that will happen to the subject, rather than an action the subject performs.
Inflection: Future, Passive, Indicative, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3116
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Part of Speech: Adjective
Sounds like: mah-KRO-bee-oy
Translations: long-lived, long-living
Notes: This word describes someone or something that has a long lifespan or exists for a long period. It is a compound word formed from 'μακρός' (long) and 'βίος' (life). It is used to describe individuals or groups who are characterized by their longevity.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΟΛΥΧΡΟΝΙΟΣ, ΜΑΚΡΑΙΩΝ
G1096
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Part of Speech: Verb
Sounds like: geh-NOHN-tai
Translations: they may become, they may be, they may come to pass, they may happen, they may arise
Notes: This word is a form of the verb 'to become' or 'to be'. It signifies coming into existence, happening, or turning into something. It is often used to describe events unfolding or states being achieved.
Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G3762
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Part of Speech: Pronoun, Adjective, Adverb
Sounds like: oo-THEN
Translations: nothing, no one, none, not at all, in no way
Notes: This word is an indeclinable form of the indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express absolute negation. When used as an adjective, it modifies a noun, meaning 'no' or 'not any'. When used as an adverb, it means 'not at all' or 'in no way'. It emphasizes the complete absence or non-existence of something.
Inflection: Indeclinable
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΝ
Etymology: The word ΟΥ̓ΔΕΙΣ (from which ΟΥ̓ΘΕΝ is derived) is a compound of the negative particle ΟΥ̓ (ou, 'not') and ΕἸΣ (heis, 'one'). It literally means 'not one'.
G3049
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Part of Speech: Verb
Sounds like: loh-gee-STHEH-sohn-tai
Translations: they will be reckoned, they will be accounted, they will be considered, they will be imputed
Notes: This word means to reckon, account, or consider. It is used to describe the act of calculating or thinking about something, often in a way that leads to a conclusion or a judgment. In a sentence, it would indicate that a group of people or things will be thought of, counted, or credited in a certain way.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ
G0820
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Part of Speech: Adjective
Sounds like: ah-TEE-mon
Translations: dishonorable, unhonored, despised, without honor, ignoble
Notes: This word describes something or someone that is without honor, despised, or held in low esteem. It can refer to a person who is dishonored or a thing that is considered ignoble or of no value. It is used to indicate a state of disgrace or lack of respect.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΔΟΞΟΣ, ἈΝΑΞΙΟΣ, ΕΥ̓ΤΕΛΗΣ
Etymology: From Greek ἀ- (a-), a negative prefix, and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G2078
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Part of Speech: Adjective
Sounds like: es-KHA-ton
Translations: last, last things, last days, outermost, extreme
Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ
Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1094
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Part of Speech: Noun
Sounds like: GHEE-ras
Translations: old age, an old age
Notes: This word refers to the state of being old or advanced in years. It is typically used to describe the period of life after youth, often associated with physical decline or wisdom.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΤΗΣ
Etymology: From an uncertain root, possibly related to the idea of 'wearing out' or 'decaying'.
G3700
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Part of Speech: Adverb
Sounds like: ox-EH-ohs
Translations: quickly, swiftly, sharply, soon
Notes: This word is an adverb derived from the adjective 'ὀξύς' (oxys), meaning 'sharp' or 'swift'. It describes an action that happens with speed or intensity. It can be used to indicate that something occurs rapidly, without delay, or with a keen, incisive quality.
Inflection: Does not inflect (adverbial form of ὀξύς)
Synonyms: ΤΑΧΕΩΣ, ΣΠΟΥΔΑΙΩΣ
G5053
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Part of Speech: Verb
Sounds like: teh-lev-TEE-soh-sin
Translations: they may die, they may finish, they may come to an end
Notes: This word is a verb meaning 'to die', 'to finish', or 'to come to an end'. It describes the action of someone or something reaching its conclusion or ceasing to exist. It is often used in contexts referring to the end of life or the completion of a task.
Inflection: Aorist, Subjunctive, Active, 3rd Person Plural
Synonyms: ΑΠΟΘΝῌΣΚΩ, ΕΚΠΝΕΩ, ΚΑΤΑΛΥΩ
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-sin
Translations: they have, they possess, they hold, they are holding
Notes: This word is the third person plural present active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to possess'. It is used to indicate that a group of people or things currently have or are holding something. For example, it could be used in a sentence like 'they have wisdom' or 'they hold power'.
Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΩ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1231
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Part of Speech: Noun
Sounds like: dee-ag-NOH-seh-ohs
Translations: of diagnosis, of discernment, of distinction, of decision
Notes: This word refers to the act of distinguishing, discerning, or making a decision after careful examination. It implies a thorough understanding or recognition of something, often in a medical or judicial context. As a genitive form, it would typically be used to show possession or relationship, such as 'the day of discernment' or 'the power of decision'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΣΕΩΣ, ΓΝΩΣΕΩΣ, ΔΙΑΚΡΙΣΕΩΣ
G3889
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Part of Speech: Noun
Sounds like: pa-ra-MY-thee-on
Translations: comfort, consolation, encouragement, a comfort, a consolation, an encouragement
Notes: This word refers to comfort, consolation, or encouragement. It is used to describe something that provides relief or solace, especially in times of distress or sorrow. It can be used in a sentence to indicate that something serves as a source of comfort.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΑΡΑΚΛΗΣΙΣ, ΠΑΡΗΓΟΡΙΑ
Etymology: The word is derived from the verb παραμυθέομαι (paramytheomai), meaning 'to encourage, comfort, console'. It is formed from παρά (para), meaning 'beside, alongside', and μυθέομαι (mytheomai), meaning 'to speak, to say'. Thus, it literally means 'speaking alongside' or 'speaking to comfort'.
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOO
Translations: of the unrighteous, of the unjust, of the wicked
Notes: This word describes something belonging to or characteristic of someone who is unrighteous, unjust, or wicked. It is used to indicate possession or a relationship to such a person or group. For example, it could refer to 'the deeds of the unrighteous' or 'the way of the unjust'.
Inflection: Singular, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G5467
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Part of Speech: Adjective
Sounds like: kha-LEH-pa
Translations: difficult, hard, grievous, fierce, dangerous, harsh, severe, difficult things, hard things, grievous things
Notes: This word describes something that is difficult, hard, or grievous to bear, often implying danger or severity. It can refer to things that are physically or morally challenging, or to people who are fierce or harsh in their character. It is often used to describe circumstances or conditions that are troublesome.
Inflection: Plural, Neuter, Nominative or Accusative; or Singular, Feminine, Nominative or Vocative
Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΣΚΛΗΡΟΣ
Etymology: The word ΧΑΛΕΠΟΣ is of uncertain origin, possibly related to a root meaning 'to press' or 'to burden'.
G5056, G5055
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Part of Speech: Noun, Verb
Sounds like: TEH-lee
Translations: ends, taxes, customs, outcomes, goals, fulfillments, rites, ceremonies, perfectings; finish, complete, pay, perform
Notes: The word ΤΕΛΗ can be an inflected form of the noun ΤΕΛΟΣ (telos), meaning 'end, goal, outcome, tax, or fulfillment'. In this case, it would be the nominative or accusative plural. It can also be an inflected form of the verb ΤΕΛΕΩ (teleō), meaning 'to finish, complete, pay, or perform'. In this case, it would be the second person singular present active imperative or the third person singular present active subjunctive.
Inflection: Noun: Plural, Nominative or Accusative, Neuter; Verb: Second Person Singular, Present, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΦΟΡΟΣ
This interlinear database is in beta
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