Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Wisdom / Chapter 1Wisdom, Chapter 1
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PEH-sah-teh
Translations: love, you all love, you all loved
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used here as an imperative, commanding a group of people to love. It implies a deep, unconditional love, often used in a moral or spiritual sense.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The word ΑΓΑΠΑΩ is of uncertain origin, possibly pre-Greek. It is a common verb in Koine Greek, particularly in the New Testament, where it denotes a selfless, benevolent love.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2919
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Part of Speech: Verb
Sounds like: KREE-non-tes
Translations: judging, discerning, deciding, condemning, separating, distinguishing
Notes: This word is a present active participle, meaning 'those who are judging' or 'while judging'. It describes an ongoing action of making a judgment, decision, or distinction. It can refer to the act of discerning, evaluating, or even condemning, depending on the context. It is often used to describe the role of judges or those in authority who make decisions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G5426
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Part of Speech: Verb
Sounds like: phro-NEE-sah-teh
Translations: think, understand, be minded, set one's mind on, have understanding, be wise
Notes: This word means to think, to have understanding, or to set one's mind on something. It often implies a thoughtful or discerning attitude. It is used to describe the act of considering, intending, or having a particular mindset. In the provided examples, it is used as an imperative, urging people to think or understand.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0019
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Part of Speech: Noun
Sounds like: ah-gah-THOH-tee
Translations: (to) goodness, (to) kindness, (to) benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes moral excellence and uprightness of character, often implying a disposition to do good to others. It is used to indicate the state or condition of possessing goodness.
Inflection: Singular, Dative, Feminine
Synonyms: ΧΡΗΣΤΟΤΗΣ, ΚΑΛΟΣΥΝΗ
Etymology: The word ΑΓΑΘΟΤΗΣ (agathotēs) is derived from the adjective ΑΓΑΘΟΣ (agathos), meaning 'good'. It refers to the quality or state of being good.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-sah-teh
Translations: seek, search for, inquire, demand, require, desire
Notes: This word means to seek, search for, or inquire about something or someone. It can also mean to demand or require. It is often used in the imperative form, commanding someone to seek or search. For example, it can be used in a sentence like 'Seek the Lord' or 'Seek righteousness'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ἘΚΖΗΤΕΩ, ΑἸΤΕΩ, ἘΠΙΖΗΤΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2147
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Part of Speech: Verb
Sounds like: ew-RIS-keh-tai
Translations: is found, is discovered, is met with, is obtained
Notes: This verb means 'to be found', 'to be discovered', or 'to be met with'. It describes something that exists or is located in a particular place or situation, or something that is obtained. It is often used impersonally, indicating that something is found or exists.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3985
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Part of Speech: Verb
Sounds like: pei-RAH-zoh-sin
Translations: they tempt, they test, they try, they put to the proof
Notes: This word is a verb meaning to test, try, or tempt. It can refer to putting someone or something to the proof, to ascertain their quality or character. In a negative sense, it means to tempt someone to do evil or to entice them into sin. It is often used in the context of God testing humanity or Satan tempting humanity.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑΩ, ΒΑΣΑΝΙΖΩ
G1718
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Part of Speech: Verb
Sounds like: em-fah-NEE-zeh-teh
Translations: appears, is revealed, is manifested, shows oneself, becomes visible
Notes: This word describes something or someone becoming visible, apparent, or known. It is used to indicate that something is being revealed or made clear, often in a public or evident manner. It can refer to a person appearing, or a truth or concept being manifested.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΦΑΙΝΟΜΑΙ, ΔΗΛΟΩ, ΓΙΝΟΜΑΙ
Etymology: The word ἐμφανίζω (emphanizō) is derived from the prefix ἐν (en), meaning 'in' or 'among', and the verb φαίνω (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to cause to appear in or among'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0570
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Part of Speech: Verb
Sounds like: ah-pis-TOO-sin
Translations: they disbelieve, they are faithless, they do not believe
Notes: This word means to disbelieve, to be faithless, or to not believe. It is often used in the context of not having faith or trust, particularly in a religious sense, such as not believing in God or the Gospel. It describes the action of those who reject or refuse to accept a truth or a person.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ἈΠΕΙΘΕΩ, ἈΠΙΣΤΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4646
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Part of Speech: Adjective
Sounds like: sko-LEE-oy
Translations: crooked, perverse, froward, unfair, dishonest, unjust
Notes: This word describes something or someone that is crooked, twisted, or bent, both literally and figuratively. In a moral sense, it refers to behavior or character that is perverse, dishonest, or unjust, deviating from what is right or straightforward. It can be used to describe people who are difficult, unfair, or morally corrupt.
Inflection: Plural, Nominative or Vocative, Masculine; Plural, Nominative, Feminine
Synonyms: ΠΟΝΗΡΟΙ, ΑΔΙΚΟΙ, ΔΥΣΚΟΛΟΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOY
Translations: thoughts, reasonings, calculations, considerations, imaginations, purposes
Notes: This word refers to inner thoughts, reasonings, or calculations. It can describe the process of thinking or the results of that process, often implying a deliberate consideration or a purpose formed in the mind. It can carry a neutral, positive, or negative connotation depending on the context, referring to good or evil thoughts.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΕΝΘΥΜΗΣΕΙΣ, ΒΟΥΛΑΙ
Etymology: The word ΛΟΓΙΣΜΟΣ (logismos) is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider'. It is related to λόγος (logos), which means 'word, reason, account'.
G5563
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Part of Speech: Verb
Sounds like: kho-REE-zoh-sin
Translations: they separate, they divide, they put asunder
Notes: This word is a verb meaning to separate, divide, or put asunder. It describes the action of causing two or more things or people to move apart or become distinct from each other. It can be used in various contexts, such as separating people, dividing land, or putting an end to a relationship.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1381
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Part of Speech: Verb, Participle
Sounds like: doh-kee-MAH-zoh-meh-nee
Translations: being tested, being approved, being examined, being tried
Notes: This word is a present passive participle, meaning 'being tested' or 'being approved'. It describes something that is currently undergoing a process of examination or trial, often with the implication of being found genuine or worthy. It can be used to describe a person, an object, or a quality that is being put to the test.
Inflection: Singular, Present, Passive, Participle, Nominative, Feminine
Synonyms: ΠΕΙΡΑΖΟΜΕΝΗ, ΕΛΕΓΧΟΜΕΝΗ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-khei
Translations: reproves, convicts, exposes, rebukes, corrects, examines
Notes: This verb means to expose, convict, or rebuke someone, often with the aim of bringing a fault to light or proving a point. It can also mean to correct or examine. It is used to describe an action where someone is called to account for their behavior or beliefs.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΕΠΙΤΙΜΑΩ, ΔΟΚΙΜΑΖΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0878
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Part of Speech: Adjective, Noun
Sounds like: AH-froh-nahs
Translations: foolish, senseless, unwise, a fool, the foolish
Notes: This word describes someone who is without sense or reason, lacking in understanding or prudence. It can be used as an adjective to describe a foolish person or thing, or as a noun to refer to a fool. It implies a lack of practical wisdom or spiritual discernment, rather than a lack of intelligence. It is often used in a moral or ethical sense.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ, ΜΩΡΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2559
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Part of Speech: Adjective
Sounds like: kah-ko-TEKH-non
Translations: evil-minded, malicious, mischievous, wicked, crafty, an evil-minded thing
Notes: This word is a compound adjective meaning 'evil-minded' or 'malicious'. It describes someone or something that uses skill or craft for bad purposes. It can be used to describe a person's character or a thing that is designed with ill intent.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΚΑΚΟΣ
Etymology: The word ΚΑΚΟΤΕΧΝΟΣ is a compound of two Greek words: ΚΑΚΟΣ (KAKOS), meaning 'bad' or 'evil', and ΤΕΧΝΗ (TECHNE), meaning 'art', 'skill', or 'craft'. Thus, it literally means 'badly skilled' or 'skilled in evil'.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EU-seh-tie
Translations: will enter, will come in, will go in, will come
Notes: This word means to go or come into a place, often implying arrival or beginning. It describes the action of moving from an outside position to an inside one. It can be used in various contexts, such as entering a house, a city, or even a state of being.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΕἸΣΠΟΡΕΥΟΜΑΙ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KEE-say
Translations: will dwell, will inhabit, will reside, will settle
Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a particular location, often with a sense of permanence or establishment. It is used to indicate future action, meaning someone or something will take up residence.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G2694
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Part of Speech: Adjective
Sounds like: kah-tah-KHREH-oh
Translations: indebted, owing, burdened, weighed down, oppressed
Notes: This word describes something that is heavily burdened or weighed down, often with debt or obligation. It can also refer to being oppressed or overwhelmed by something, such as sin. It is a compound word formed from 'κατά' (down, against) and 'χρεών' (debt, obligation).
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΝΟΧΟΣ, ΟΦΕΙΛΕΤΗΣ, ΒΑΡΥΣ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the root χρεών (chreōn), related to 'debt' or 'obligation'. It signifies being 'down with debt' or 'burdened by obligation'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3809
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Part of Speech: Noun
Sounds like: py-DEH-yahs
Translations: of training, of instruction, of discipline, of correction, of education, of nurture
Notes: This word refers to the process of training, instruction, and discipline, often with the aim of moral and spiritual development. It encompasses education, correction, and the upbringing of children, emphasizing the guidance and teaching necessary for proper conduct.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑΣ, ΝΟΥΘΕΣΙΑΣ
G5343
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Part of Speech: Verb
Sounds like: FYOOX-eh-tai
Translations: will flee, will escape, will run away
Notes: This word is a verb meaning 'to flee,' 'to escape,' or 'to run away.' It describes the action of moving quickly away from something or someone, often due to danger, fear, or an undesirable situation. It is used to indicate a future action of fleeing or escaping.
Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ, ΕΚΦΕΥΓΩ
G1388
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Part of Speech: Noun
Sounds like: DO-lon
Translations: deceit, guile, craft, treachery, a snare, a trap
Notes: This word refers to deceit, cunning, or trickery, often with malicious intent. It can describe a hidden trap or a deceptive scheme. It is frequently used in contexts where someone is acting with hidden motives or trying to ensnare another through dishonest means.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
G0450
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Part of Speech: Verb
Sounds like: ah-pah-nah-STAY-seh-tai
Translations: will depart, will withdraw, will rise up, will stand up
Notes: This word is a compound verb formed from ἀπό (apo, meaning 'from' or 'away from') and ἀνίστημι (anistēmi, meaning 'to rise' or 'to stand up'). It means to rise up and depart, to withdraw, or to stand away from something. It is used to describe a movement away from a place or a state, often implying a separation or a cessation of association.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΦΙΣΤΗΜΙ, ΑΝΑΧΩΡΕΩ
Etymology: The root ἀνίστημι (anistēmi) comes from ἀνά (ana, 'up') and ἵστημι (histēmi, 'to stand'). The prefix ἀπό (apo) means 'from' or 'away from'.
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOHN
Translations: of reasonings, of thoughts, of calculations, of considerations, of purposes, of imaginations
Notes: This word refers to the act or result of reasoning, thinking, or calculating. It can denote thoughts, deliberations, plans, or purposes, often implying an inner mental process. It is used to describe the products of the mind, whether good or bad.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΩΝ, ΔΙΑΛΟΓΙΣΜΩΝ, ΒΟΥΛΩΝ
G0801
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Part of Speech: Adjective
Sounds like: ah-sy-NEH-tohn
Translations: unintelligent, foolish, senseless, without understanding, of the unintelligent, of the foolish
Notes: This word describes someone or something that lacks understanding, intelligence, or good sense. It implies a state of being foolish or senseless, often due to a failure to comprehend or reason properly. It can be used to describe people, thoughts, or actions that are devoid of wisdom or insight.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΓΝΩΣΤΟΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-), meaning 'not' or 'without', and συνίημι (syniēmi), meaning 'to understand' or 'to comprehend'. Thus, it literally means 'not understanding' or 'without understanding'.
G1651
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Part of Speech: Verb
Sounds like: eh-leng-KHTHAY-seh-tai
Translations: will be convicted, will be reproved, will be exposed, will be rebuked, will be found guilty
Notes: This word describes the action of being convicted, reproved, or exposed. It implies being shown to be wrong or guilty, often through a process of examination or confrontation. It is used to indicate that someone or something will be proven to be in error or at fault.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΕΥΡΙΣΚΩ, ΚΑΤΑΚΡΙΝΩ, ΦΑΝΕΡΟΩ
G1904
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Part of Speech: Verb
Sounds like: ep-el-THOO-ses
Translations: having come upon, having come over, having come against, having arrived, having approached, having overtaken
Notes: This word is a participle derived from the verb 'eperchomai', meaning 'to come upon' or 'to come over'. It describes an action of approaching, arriving, or even attacking, which has already occurred. It is often used to indicate something that happens to someone or something, or an event that befalls them.
Inflection: Aorist Active Participle, Singular, Genitive, Feminine
Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ
Etymology: The word ἐπέρχομαι (eperchomai) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G0093
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Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G5363
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Part of Speech: Adjective
Sounds like: fee-LAN-thraw-pon
Translations: humane, philanthropic, benevolent, kind, loving toward mankind, a humane, a philanthropic, a benevolent, a kind, a loving toward mankind
Notes: This word describes something or someone that is humane, benevolent, or loving toward mankind. It is often used to describe God's character or actions, emphasizing His kindness and compassion towards humanity. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΑΓΑΘΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ
G0121
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Part of Speech: Verb
Sounds like: ath-oh-OH-see
Translations: acquit, declare innocent, hold guiltless, not punish
Notes: This word means to declare someone innocent, to acquit them of a charge, or to hold them guiltless. It implies a legal or moral judgment where a person is not punished for an offense. It is often used in contexts where a higher authority, such as God, decides not to hold someone accountable for their actions.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ἈΠΟΛΎΩ, ΔΙΚΑΙΌΩ
G989
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Part of Speech: Adjective, Noun
Sounds like: blas-FEE-mon
Translations: blasphemous, a blasphemer, reviling, slanderous, impious, a slanderer
Notes: This word describes something or someone that is blasphemous, meaning speaking impiously or irreverently about God or sacred things. It can also refer to a person who engages in such speech, a blasphemer or slanderer. It is used to describe actions or words that are disrespectful or abusive towards divine authority or reputation.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΛΟΓΟΣ, ΥΒΡΙΣΤΗΣ, ΑΣΕΒΗΣ
G5491
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Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3510
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Part of Speech: Noun
Sounds like: NEF-ron
Translations: of kidneys, of reins
Notes: This word refers to the kidneys, which in ancient thought were considered the seat of emotions, affections, and the inner self. Therefore, it can also be translated metaphorically as 'reins' (an older term for the inner being or conscience). In the provided form, it is the genitive plural, indicating possession or origin.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΑΡΔΙΑ, ΣΠΛΑΓΧΝΑ
Etymology: The word ΝΕΦΡΟΣ (nephros) is of uncertain origin, possibly pre-Greek or from an unknown root.
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1985
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Part of Speech: Noun
Sounds like: ep-is-KOP-os
Translations: overseer, a bishop, superintendent, guardian
Notes: This word refers to an overseer, a superintendent, or a guardian. In a religious context, it often denotes a bishop or an elder who has oversight of a church or community. It is a compound word formed from 'ἐπί' (epi), meaning 'over' or 'upon,' and 'σκοπέω' (skopeō), meaning 'to look' or 'to watch.' Thus, it literally means 'one who looks over' or 'one who watches over.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ, ΗΓΟΥΜΕΝΟΣ
Etymology: The word ἘΠΙΣΚΟΠΟΣ is derived from the Greek preposition ἐπί (epi), meaning 'over' or 'upon,' and the verb σκοπέω (skopeō), meaning 'to look,' 'to watch,' or 'to observe.' It describes someone who has the function of looking over or watching over something or someone.
G227
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Part of Speech: Adjective
Sounds like: ah-LAY-thays
Translations: true, real, truthful, genuine, a true, a real
Notes: This word describes something that is true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the reality or validity of something.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ
Etymology: From ἀ- (a-, 'not') and λήθω (lēthō, 'to escape notice, be hidden'), meaning 'not hidden' or 'unconcealed'.
G1100
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Part of Speech: Noun
Sounds like: gloce-SEHS
Translations: (of) a tongue, (of) a language, (of) a nation
Notes: This word refers to the physical organ of the tongue, but it can also refer to a language spoken by people, or by extension, a people group or nation that speaks a particular language. It is used to indicate possession or origin, such as 'of a tongue' or 'belonging to a language'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
G191
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Part of Speech: Noun
Sounds like: ah-koo-STAYS
Translations: hearer, a hearer, listener, a listener
Notes: This word refers to someone who hears or listens. It is derived from the verb 'ἀκούω' (akouō), meaning 'to hear'. It describes a person who is an auditor or a disciple, someone who pays attention to what is being said.
Inflection: Singular, Nominative, Masculine
Etymology: The word 'ἀκουστής' (akoustēs) is derived from the verb 'ἀκούω' (akouō), meaning 'to hear'. It is formed with the agentive suffix -της (-tēs), indicating the one who performs the action of hearing.
G4137
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Part of Speech: Verb
Sounds like: pep-lay-RO-ken
Translations: has filled, has completed, has fulfilled, has accomplished
Notes: This word describes an action that has been completed in the past and whose effects continue into the present. It means to fill something completely, to bring something to an end or completion, or to fulfill a prophecy or command. It can be used in contexts like 'he has filled the house' or 'he has fulfilled the law'.
Inflection: Third Person Singular, Perfect Active Indicative
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
G3625
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Part of Speech: Noun
Sounds like: oy-koo-MEH-nen
Translations: the inhabited earth, the world, the Roman Empire
Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4912
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Part of Speech: Verb, Participle
Sounds like: soon-EH-khon
Translations: holding together, constraining, afflicting, pressing upon, being held, being afflicted, being constrained, holding fast, seizing, occupying, being occupied, being distressed, being in anguish, being in pain, being sick
Notes: ΣΥΝΕΧΟΝ is a present active participle of the verb ΣΥΝΕΧΩ. It describes an action that is ongoing or continuous. Depending on the context, it can mean to hold something together, to constrain or compel someone, to afflict or distress, or to be held or afflicted oneself. It often implies a strong, forceful, or continuous influence or state.
Inflection: Singular, Neuter, Nominative or Accusative, Present, Active, Participle
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5350
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Part of Speech: Participle
Sounds like: FTHENG-goh-MEH-nos
Translations: speaking, uttering, proclaiming, one who speaks, he who speaks
Notes: This word is a present middle/passive participle derived from the verb 'phthéngomai'. It describes the action of speaking, uttering, or proclaiming, often with a sense of making a sound or voice heard. It can function adjectivally, describing someone who is speaking, or adverbially, indicating the manner of an action.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΕΩ, ΕΙΠΩΝ, ΦΩΝΕΩ
G0094
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Part of Speech: Adjective, Adverb
Sounds like: ah-DIH-kah
Translations: unjust things, unrighteous things, wrong things, unjustly, wrongly
Notes: This word can function as an adjective meaning 'unjust' or 'unrighteous', or as an adverb meaning 'unjustly' or 'wrongly'. When used as an adjective, it describes things that are not right or fair. When used as an adverb, it describes an action performed in an unjust or wrong manner. For example, 'doing unjust things' or 'acting unjustly'.
Inflection: Neuter, Plural, Nominative or Accusative (when used as an adjective); Does not inflect (when used as an adverb)
Synonyms: ἈΝΟΜΑ, ΠΟΝΗΡΑ, ΚΑΚΑ
Etymology: The word ἈΔΙΚΟΣ (adikos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and ΔΙΚΗ (dikē) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G2990
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Part of Speech: Verb
Sounds like: LA-thay
Translations: you forget, you escape notice, you are hidden
Notes: This word is an inflected form of the verb 'λανθάνω' (lanthanō), meaning 'to escape notice,' 'to be hidden,' or 'to forget.' It is often used in contexts where something is done without someone's knowledge or where someone forgets something. For example, 'μὴ ἐπιλάθῃ' means 'do not forget.'
Inflection: Second Person, Singular, Aorist, Subjunctive or Imperative, Middle Voice
Synonyms: ΕΠΙΛΑΝΘΑΝΩ, ΛΗΘΩ
Etymology: The word 'λανθάνω' comes from the Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages that convey a sense of concealment or forgetting.
G3376, G3378
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Part of Speech: Noun, Adverb
Sounds like: MAYN
Translations: month, a month, surely, indeed, truly, certainly
Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.
Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect
Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ
Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.
G3928
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Part of Speech: Noun
Sounds like: pa-ro-DEH-oo-see
Translations: passing by, a passing by, passing through, a passing through, journeying past, a journeying past
Notes: This word refers to the act of passing by, passing through, or journeying past something or someone. It describes movement that goes alongside or beyond a particular point or person. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'past') and 'ὁδεύω' (hodeuō, meaning 'to travel' or 'to journey').
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΟΔΟΣ, ΔΙΕΛΕΥΣΙΣ
G1651
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Part of Speech: Verb, Participle
Sounds like: eh-LEN-khoo-sah
Translations: convicting, reproving, exposing, rebuking, refuting, bringing to light
Notes: This word is a present active participle, meaning 'convicting' or 'reproving'. It describes an action that is currently happening or ongoing. It is used to indicate that someone or something is demonstrating the guilt or error of another, or bringing hidden things into the open.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ἘΠΙΤΙΜΩ, ΚΑΤΑΚΡΙΝΩ, ΔΕΙΚΝΥΜΙ
G1349
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Part of Speech: Noun
Sounds like: DEE-kay
Translations: justice, right, judgment, penalty, a justice, a right, a judgment, a penalty
Notes: This word refers to the concept of justice, right, or judgment. It can also denote a penalty or punishment, especially one that is deserved. It is used to describe what is morally right or legally due, often in the context of a legal process or divine retribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΣΙΣ, ΕΚΔΙΚΗΣΙΣ, ΤΙΜΩΡΙΑ
Etymology: From Proto-Indo-European, related to the concept of showing or pointing out, thus referring to what is 'pointed out' as right or just.
G1265
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Part of Speech: Noun
Sounds like: dee-ah-boo-LEE-oys
Translations: counsels, plans, purposes, deliberations, a counsel, a plan, a purpose, a deliberation
Notes: This word refers to counsels, plans, or deliberations. It describes the act of consulting or discussing, or the results of such discussions, such as a decision or a purpose. It is often used in the context of group discussions or strategic planning.
Inflection: Plural, Dative, Neuter
Synonyms: ΒΟΥΛΑΙ, ΣΥΜΒΟΥΛΙΑ
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOOS
Translations: of the ungodly, of the impious, of the wicked, of an ungodly person, of an impious person, of a wicked person
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is used to characterize individuals or groups who act contrary to religious or moral principles. As a noun, it refers to an ungodly or impious person. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'σέβας' (sebas, meaning 'reverence' or 'worship').
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ἈΝΟΜΟΣ, ἈΔΙΚΟΣ, ἈΣΕΛΓΗΣ
G1830
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Part of Speech: Noun
Sounds like: eks-E-ta-sis
Translations: examination, a scrutiny, a test, an investigation, a questioning
Notes: This word refers to a close and careful examination, scrutiny, or investigation. It implies a thorough process of questioning or testing to determine the truth or nature of something. It can be used in contexts of judicial inquiry, academic assessment, or any situation requiring detailed inspection.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΚΙΜΗ, ΕΛΕΓΧΟΣ, ΕΠΙΣΚΟΠΗ
Etymology: From the verb ἐξετάζω (exetazō), meaning 'to examine thoroughly, investigate', which is formed from ἐκ (ek, 'out of') and ἐτάζω (etazō, 'to examine, test').
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G0189
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Part of Speech: Noun
Sounds like: ah-KO-ay
Translations: hearing, a hearing, report, a report, fame, a fame, rumor, a rumor, (of) hearing, (to) hearing
Notes: This word refers to the faculty of hearing, the act of hearing, or what is heard, such as a report, rumor, or news. It can also refer to the message or teaching that is heard. For example, one might speak of 'the hearing of faith' or 'a report of what happened'.
Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine
Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ
Etymology: From the Greek verb ἀκούω (akouō), meaning 'to hear'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G1650
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Part of Speech: Noun
Sounds like: EH-leng-khon
Translations: proof, conviction, a conviction, rebuke, a rebuke, reproof, a reproof
Notes: This word refers to a proof, conviction, or a strong demonstration that leads to conviction. It can also mean a rebuke or reproof, often implying a correction that brings someone to acknowledge their fault. It is used in sentences to describe the act or result of proving something true or false, or the act of correcting someone.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΠΙΤΙΜΙΑ, ΚΑΤΑΓΝΩΣΙΣ
G0459
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Part of Speech: Noun
Sounds like: ah-no-MAY-mah-ton
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness
Notes: This word refers to acts of lawlessness, iniquity, or wickedness. It describes actions that are contrary to divine or moral law. It is often used in contexts discussing sin or transgression against God's commands.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G2205
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Part of Speech: Noun
Sounds like: zay-LOH-seh-ohs
Translations: of zeal, of jealousy, of envy, of indignation, of rivalry
Notes: This word refers to a strong, passionate feeling, which can be positive or negative depending on the context. It can mean zeal or enthusiasm for something good, but it can also mean jealousy, envy, or indignation when directed towards others or when it arises from a negative motive. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ, ΑΓΩΝ
G202
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Part of Speech: Noun
Sounds like: ak-ro-A-tai
Translations: hearers, a hearer, listeners, a listener
Notes: This word refers to those who listen or hear, often in the context of an audience or disciples. It describes someone who is present to hear a speech, teaching, or message. It is a compound word, derived from the Greek words for 'top' or 'end' (ἄκρος) and 'to hear' (ἀκούω), suggesting someone who hears to the end or fully.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΚΟΥΟΝΤΕΣ, ΑΚΡΟΑΤΗΡΙΟΝ
G2370
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Part of Speech: Noun
Sounds like: THROOS
Translations: noise, tumult, a noise, a tumult
Notes: This word refers to a loud, confused sound, often associated with a crowd, commotion, or disturbance. It can describe the noise of a multitude, a riot, or any general uproar. It is typically used to describe a chaotic or unsettling sound.
Inflection: Singular, Masculine, Nominative
Synonyms: ΗΧΟΣ, ΘΟΡΥΒΟΣ, ΚΡΑΥΓΗ
Etymology: From the verb θροέω (throeō), meaning 'to cry aloud, to make a noise, to trouble'. It describes the sound or commotion resulting from such an action.
G1112
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Part of Speech: Noun
Sounds like: gong-goos-MOHN
Translations: of grumbling, of murmuring, of complaining
Notes: This word refers to a low, continuous sound, often expressing discontent, dissatisfaction, or complaint. It describes the act of grumbling or murmuring, typically done in a low voice. It is used to denote a private or collective expression of displeasure.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΟΡΜΥΡΙΣΜΟΣ, ΔΙΑΓΟΓΓΥΣΜΟΣ
Etymology: The word "ΓΟΓΓΥΣΜΟΣ" is derived from the verb "γογγύζω" (gongyzō), meaning "to grumble" or "to murmur." It is an onomatopoeic word, meaning its sound suggests its sense.
G0613
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Part of Speech: Verb
Sounds like: ah-poh-KROOP-teh-teh
Translations: is hidden, is concealed, is kept secret
Notes: This is a compound verb meaning 'to be hidden' or 'to be concealed'. It implies that something is kept out of sight or secret. The word is formed from 'ἀπό' (away from) and 'κρύπτω' (to hide).
Inflection: Present, Middle or Passive Voice, Indicative Mood, 3rd Person, Singular
Synonyms: ΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ
G5442
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Part of Speech: Verb
Sounds like: foo-LAX-as-theh
Translations: guard, keep, watch, beware, observe, preserve, protect, guard yourselves, keep yourselves, watch yourselves, beware of
Notes: This word is a verb meaning to guard, keep, watch, or observe. It is often used in the sense of being on guard against something or someone, or to carefully observe a command or law. It can also mean to protect or preserve something. In its middle voice, as here, it often implies guarding oneself or for one's own benefit, or being on one's guard.
Inflection: Aorist, Middle, Imperative, 2nd Person Plural
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΕΧΩ
G5105
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Part of Speech: Adverb
Sounds like: TOY-noon
Translations: therefore, then, accordingly, consequently, so then
Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ
Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.
G1112
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Part of Speech: Noun
Sounds like: gong-goos-MON
Translations: grumbling, murmuring, complaining, a grumbling, a murmuring, a complaining
Notes: This word refers to a low, continuous sound, often expressing discontent, complaint, or dissatisfaction. It describes the act of grumbling or murmuring, typically done in a low voice, indicating a hidden or suppressed complaint. It is used to describe the act of expressing dissatisfaction or discontent, often in a rebellious or disobedient manner.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΜΟΣ
Etymology: The word ΓΟΓΓΥΣΜΟΣ (gongysmos) is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It is an onomatopoeic word, imitating the sound of grumbling.
G0462
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Part of Speech: Adjective
Sounds like: an-oh-feh-LEH
Translations: useless, unprofitable, worthless, a useless thing, an unprofitable thing
Notes: This word describes something that is without benefit, advantage, or profit. It is a compound word formed from the negative prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'ὠφελής' (ōphelēs, meaning 'useful' or 'beneficial'). It is used to describe things, actions, or even people that are ineffective, futile, or of no value.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΑΧΡΗΣΤΟΣ, ΚΕΝΟΣ, ΜΑΤΑΙΟΣ
G2636
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Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ahs
Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ
Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.
G5339
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Part of Speech: Verb
Sounds like: fay-SAH-stheh
Translations: spare, to spare, refrain from, to refrain from, withhold, to withhold
Notes: This word means to spare, to show mercy, or to refrain from doing something. It implies holding back from harming, punishing, or using something, often out of compassion or prudence. It is used in contexts where one is urged not to harm or destroy, or to exercise restraint.
Inflection: Aorist, Middle Voice, Imperative, Second Person Plural
Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ, ΑΝΕΧΩ
G5359
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Part of Speech: Noun
Sounds like: FTHEG-ma
Translations: utterance, a sound, a voice, a word
Notes: This word refers to an utterance, a sound, or a spoken word. It can denote any vocal sound, whether articulate speech or an inarticulate cry. It is often used in contexts referring to a pronouncement or a statement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΩΝΗ, ΛΟΓΟΣ, ΡΗΜΑ
Etymology: From the verb φθέγγομαι (phthengomai), meaning 'to utter a sound, to speak'.
G2977
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Part of Speech: Adjective
Sounds like: la-THRAI-on
Translations: secret, hidden, private, a secret, a hidden, a private
Notes: This word describes something that is done or kept in secret, hidden from public view, or private. It is used to qualify nouns, indicating that the noun possesses the quality of being concealed or clandestine. For example, it could describe a secret meeting or a hidden action.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΠΟΚΡΥΦΟΣ
Etymology: The word ΛΑΘΡΑΙΟΣ (lathraios) is derived from the adverb ΛΑΘΡΑ (lathra), meaning 'secretly' or 'privately', which itself comes from the verb ΛΑΝΘΑΝΩ (lanthanō), meaning 'to escape notice' or 'to be hidden'.
G2756
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Part of Speech: Adjective, Noun
Sounds like: KEH-non
Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing
Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: From an uncertain primary word. It refers to something that is empty or void.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-seh-tai
Translations: he will go, she will go, it will go, he will travel, she will travel, it will travel, he will depart, she will depart, it will depart
Notes: This word is the third person singular future indicative middle/passive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to depart'. It describes an action of movement that will happen in the future, often implying a journey or a progression from one place to another. It can be used in contexts like 'he will go to the city' or 'the word will proceed'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2680
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Part of Speech: Verb (Participle)
Sounds like: kah-tah-psef-DOH-meh-non
Translations: lying against, falsely accusing, slandering, bearing false witness
Notes: This word is a compound verb, formed from 'κατά' (kata), meaning 'down' or 'against', and 'ψεύδομαι' (pseudomai), meaning 'to lie' or 'to deceive'. Therefore, it means 'to lie against someone' or 'to falsely accuse'. It describes the act of making false statements with the intent to harm or defame another person. It is used to describe someone who is actively engaged in the act of slandering or bearing false witness.
Inflection: Present, Middle/Passive Voice, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΨΕΥΔΟΜΑΙ, ΔΙΑΒΑΛΛΩ, ΣΥΚΟΦΑΝΤΕΩ
G0337
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Part of Speech: Verb
Sounds like: ah-nah-EE-rei
Translations: he takes up, he takes away, he destroys, he kills, he puts to death
Notes: This is a compound verb formed from the preposition ἀνά (ana, 'up' or 'again') and the verb αἱρέω (haireō, 'to take'). Depending on the context, it can mean to take up, to take away, to destroy, or to kill. It is often used in the sense of putting someone to death or causing destruction.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ΚΑΤΑΛΥΩ
G2206
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Part of Speech: Verb
Sounds like: ZAY-loo-teh
Translations: be zealous, be jealous, envy, covet, desire earnestly
Notes: This word describes a strong emotional state, often involving intense desire or rivalry. It can mean to be zealous for something, to eagerly pursue it, or to be passionately devoted. However, it can also carry a negative connotation, meaning to be jealous of someone, to envy them, or to covet what they have. The specific meaning depends on the context of the sentence.
Inflection: Present, Active, Indicative, Second Person Plural OR Present, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΘΥΜΕΩ, ΦΘΟΝΕΩ
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G4106
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Part of Speech: Noun
Sounds like: PLA-nay
Translations: error, a deception, delusion, wandering, a straying
Notes: This word refers to a wandering or straying, often in a moral or spiritual sense, leading to error, deception, or delusion. It describes a state of being led astray from truth or right conduct. It can be used to describe a false belief or a misleading teaching.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ, ΠΛΑΝΗΤΗΣ
Etymology: From the verb πλανάω (planáō), meaning 'to wander, to go astray, to deceive'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1961
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Part of Speech: Verb
Sounds like: ep-is-PAS-theh
Translations: draw upon, attract, bring upon oneself, pull, drag
Notes: This word is a compound verb meaning to draw upon, attract, or bring something upon oneself. It is often used in a sense of pulling or dragging something towards oneself, or in a figurative sense of incurring a consequence. In the provided example, it is used in the sense of bringing destruction upon oneself.
Inflection: Second Person, Plural, Aorist, Middle, Imperative
Synonyms: ΕΛΚΩ, ΣΥΡΩ
G3639
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Part of Speech: Noun
Sounds like: O-LEH-thron
Translations: destruction, ruin, death, a destruction
Notes: This word refers to utter destruction, ruin, or death. It implies a complete and devastating end, often with a sense of finality. It can be used to describe the physical destruction of something or the complete ruin of a person or group.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: The word ὈΛΕΘΡΟΣ (olethros) comes from the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5147
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Part of Speech: Verb
Sounds like: TER-pe-tai
Translations: rejoices, delights, takes pleasure, is pleased
Notes: This word is a verb meaning to delight in, enjoy, or take pleasure in something. It is often used to describe a state of being pleased or finding joy in an activity or object. It can be used with a dative case to indicate what one delights in.
Inflection: 3rd Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΥΦΡΑΙΝΩ, ΧΑΙΡΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0684
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Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
G2936
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Part of Speech: Verb
Sounds like: EK-tee-sen
Translations: he created, he founded, he made, he built
Notes: This word means 'he created' or 'he founded'. It describes an action of bringing something into existence or establishing something. It is often used in contexts referring to God's creation of the world or the establishment of something new.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΔΗΜΙΟΥΡΓΕΩ
Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build'. It is related to the idea of establishing a settlement or creating something from scratch.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G4992
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Part of Speech: Adjective
Sounds like: so-TEE-ree-oy
Translations: saving, bringing salvation, salutary, wholesome, things that bring salvation
Notes: This word describes something that is saving, brings salvation, or is conducive to health and well-being. It can refer to persons, actions, or things that have a beneficial or redemptive quality. It is often used in a theological context to refer to God's saving power or acts.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ΣΩΤΗΡ, ΣΩΤΗΡΙΑ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1078
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Part of Speech: Noun
Sounds like: ge-NEH-seess
Translations: generations, origins, births, genealogies, records, accounts
Notes: This word refers to the act of coming into being, birth, or origin. It can also denote a record of origins, such as a genealogy or a historical account of creation or development. In a broader sense, it can refer to the process of generation or the resulting product of that process.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΕΝΕΣΕΙΣ, ΓΕΝΕΑΙ, ΓΕΝΗ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G5331
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Part of Speech: Noun
Sounds like: phar-MA-kon
Translations: drug, medicine, remedy, a drug, a medicine, a remedy, poison, a poison, charm, a charm, sorcery, a sorcery
Notes: This word refers to a drug, medicine, or remedy, often with the connotation of something that can be beneficial or harmful. It can also refer to poison, a magical charm, or even sorcery, depending on the context. It is used to describe substances prepared for various purposes, including healing or causing harm.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΙΑΜΑ, ΘΕΡΑΠΕΙΑ
Etymology: The word "pharmakon" comes from an ancient Greek root referring to drugs, medicines, or charms. It is the source of English words like "pharmacy" and "pharmacology."
G3639
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Part of Speech: Noun
Sounds like: OH-leh-throu
Translations: (of) destruction, (of) ruin, (of) perdition
Notes: This word refers to utter ruin, destruction, or perdition. It implies a complete and final end, often with a sense of loss or devastation. It is used to describe a state of being utterly destroyed or lost, rather than merely damaged. In a sentence, it would typically follow a preposition or another noun to indicate the object or source of destruction.
Inflection: Singular, Genitive, Masculine
Synonyms: ἈΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G0932
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Part of Speech: Noun, Adjective
Sounds like: bah-see-LAY-on
Translations: kingdom, a kingdom, royal palace, a royal palace, royal power, reign, royal
Notes: This word primarily functions as a noun meaning 'kingdom,' 'royal palace,' or 'royal power/authority.' It can refer to a literal territory ruled by a king, the physical dwelling of a king, or the abstract concept of royal dominion. It can also be used as an adjective meaning 'royal' or 'kingly,' describing something belonging to or characteristic of a king. In the New Testament, it frequently refers to the 'kingdom of God' or 'kingdom of heaven.'
Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun); Singular, Neuter, Nominative or Accusative (when used as an adjective)
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king.' The suffix -ιον (-ion) indicates a place or thing associated with the root.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G0027
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Part of Speech: Adjective
Sounds like: ah-THA-nah-tos
Translations: immortal, undying, deathless
Notes: This word is an adjective meaning 'immortal' or 'undying'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'θνητός' (thnētos), meaning 'mortal'. It describes something that is not subject to death or decay, often referring to God, the soul, or a quality that endures forever. It can be used to describe beings, concepts, or attributes.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΦΘΑΡΤΟΣ, ἈἸΔΙΟΣ
Etymology: From Ancient Greek, a compound of the negative prefix 'ἀ-' (a-, 'not') and 'θνητός' (thnētos, 'mortal'), which comes from 'θάνατος' (thanatos, 'death'). Thus, it literally means 'not mortal' or 'without death'.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G4341
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Part of Speech: Verb
Sounds like: pros-eh-kah-LEH-sahn-toh
Translations: they called to themselves, they summoned, they invited, they called
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb καλέω (kaleō), meaning 'to call'. The compound verb means 'to call to oneself', 'to summon', or 'to invite'. It implies an action of calling someone to one's presence or for a specific purpose. It is often used in the middle voice, emphasizing the subject's involvement in the action of calling for themselves.
Inflection: Aorist, Indicative, Middle, Third Person, Plural
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-lon
Translations: dear, beloved, friendly, a friend, a dear one, a loved one
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ
G2233
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Part of Speech: Verb, Participle
Sounds like: hay-gay-SAH-meh-noy
Translations: having led, having considered, thinking, believing, regarding, supposing, esteeming, ruling, governing
Notes: This word is an aorist middle participle from the verb 'hēgeomai'. It describes an action completed in the past, often indicating the reason or circumstance for the main verb's action. It can mean 'to lead' or 'to consider/think/believe', depending on the context. When used with a direct object, it often means 'to lead' or 'to rule'. When followed by an infinitive or a clause, it typically means 'to consider' or 'to think'.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΗΓΕΜΩΝ
G5080
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Part of Speech: Verb
Sounds like: eh-TAH-kay-sahn
Translations: they melted, they dissolved, they faded away, they wasted away
Notes: This word is a verb in the aorist tense, indicating a past action that occurred at a specific point in time. It is in the passive voice, meaning the subject of the verb is receiving the action. It is used for things that melt, dissolve, or waste away, often implying a process of decay or disappearance. For example, mountains might melt or nations might fade away.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΛΥΩ, ΦΘΕΙΡΩ
Etymology: From an ancient root meaning 'to melt, soften, or dissolve'.
G4934
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Part of Speech: Noun
Sounds like: soon-THEE-kayn
Translations: covenant, agreement, compact, treaty, a covenant, an agreement
Notes: This word refers to a formal agreement, covenant, or compact between two or more parties. It implies a mutual understanding and commitment, often with binding terms. It can be used in contexts ranging from legal agreements to treaties between nations or even personal compacts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΜΟΛΟΓΙΑ, ΣΥΜΦΩΝΙΑ
Etymology: From the verb συντίθημι (syntithēmi), meaning 'to put together, to agree', which is formed from σύν (syn, 'with, together') and τίθημι (tithēmi, 'to put, place').
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they made, they appointed
Notes: This word is the third person plural aorist indicative middle or passive form of the verb 'τίθημι' (tithemi). It means 'they placed,' 'they put,' 'they laid,' 'they made,' or 'they appointed.' It describes an action completed in the past by a group of people, often with the sense of setting something down, establishing something, or designating someone for a role.
Inflection: Third person plural, Aorist, Indicative, Middle or Passive
Synonyms: ΕΘΗΚΑΝ, ΕΒΑΛΟΝ, ΕΠΟΙΗΣΑΝ
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oy
Translations: worthy, deserving, fitting, suitable, worthy ones, deserving ones
Notes: This word describes someone or something as having worth, being deserving of something, or being appropriate and fitting for a particular purpose or situation. It is often used to indicate that a person or thing measures up to a certain standard or expectation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noo
Translations: of that, of that one, of him, of it, that one's, his
Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.
G3310
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Part of Speech: Noun
Sounds like: meh-REE-doss
Translations: of a portion, of a share, of a part, of an inheritance, a portion, a share, a part, an inheritance
Notes: This word refers to a portion, share, or part of something, often implying a division or an allocation. It can also refer to an inheritance or lot. It is used to indicate possession, origin, or relationship, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΜΕΡΟΣ, ΜΟΙΡΑ
Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'.
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