Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Jeremiah / Chapter 46Jeremiah, Chapter 46
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
46:4
Note: The text traditionally found at 46:4 in the Hebrew Masoretic Text (MT) numbering is located at 26:4 in the LXX.
The manuscript does not contain this verse.
46:5
Note: The text traditionally found at 46:5 in the Hebrew Masoretic Text (MT) numbering is located at 26:5 in the LXX.
The manuscript does not contain this verse.
46:6
Note: The text traditionally found at 46:6 in the Hebrew Masoretic Text (MT) numbering is located at 26:6 in the LXX.
The manuscript does not contain this verse.
46:7
Note: The text traditionally found at 46:7 in the Hebrew Masoretic Text (MT) numbering is located at 26:7 in the LXX.
The manuscript does not contain this verse.
46:8
Note: The text traditionally found at 46:8 in the Hebrew Masoretic Text (MT) numbering is located at 26:8 in the LXX.
The manuscript does not contain this verse.
46:9
Note: The text traditionally found at 46:9 in the Hebrew Masoretic Text (MT) numbering is located at 26:9 in the LXX.
The manuscript does not contain this verse.
46:10
Note: The text traditionally found at 46:10 in the Hebrew Masoretic Text (MT) numbering is located at 26:10 in the LXX.
The manuscript does not contain this verse.
46:11
Note: The text traditionally found at 46:11 in the Hebrew Masoretic Text (MT) numbering is located at 26:11 in the LXX.
The manuscript does not contain this verse.
46:12
Note: The text traditionally found at 46:12 in the Hebrew Masoretic Text (MT) numbering is located at 26:12 in the LXX.
The manuscript does not contain this verse.
46:13
Note: The text traditionally found at 46:13 in the Hebrew Masoretic Text (MT) numbering is located at 26:13 in the LXX.
The manuscript does not contain this verse.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3376
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Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
G1766
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Part of Speech: Adjective
Sounds like: eh-NAH-toh
Translations: ninth, to the ninth, for the ninth, in the ninth
Notes: This word is an ordinal number meaning 'ninth'. It is used to indicate position in a sequence, similar to how 'first', 'second', or 'third' are used in English. It often appears in contexts referring to dates, times, or order.
Inflection: Singular, Dative, Masculine or Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4591
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Part of Speech: Proper Noun
Sounds like: seh-DEH-kee-ah
Translations: Zedekiah
Notes: This is a proper noun, referring to Zedekiah, the last king of Judah before the destruction of Jerusalem by the Babylonians. It is also the name of several other individuals mentioned in the Old Testament.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: From Hebrew צִדְקִיָּה (Tsidqiyyahu), meaning 'My righteousness is Yahweh'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G3854
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Part of Speech: Verb
Sounds like: par-eh-GEH-neh-toh
Translations: came, arrived, was present, appeared
Notes: This is a compound verb meaning to come alongside, arrive, or be present. It describes the action of someone or something arriving at a particular place or appearing in a specific context. It can be used to indicate a physical arrival or a more general presence.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
G3474
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Part of Speech: Proper Noun
Sounds like: nah-boo-kho-do-NO-sor
Translations: Nebuchadnezzar
Notes: This is the name of a famous king of Babylon, Nebuchadnezzar II, who reigned from approximately 605 to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews, as well as for building the Hanging Gardens of Babylon.
Inflection: Singular, Masculine. This proper noun can inflect for case (e.g., Nominative, Genitive, Accusative).
Etymology: This name is of Babylonian origin, derived from Akkadian 'Nabu-kudurri-usur', meaning 'Nabu, protect my firstborn son' or 'Nabu, protect the boundary'. Nabu was the Babylonian god of wisdom and writing.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G0900
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Part of Speech: Proper Noun
Sounds like: bah-by-LOH-nos
Translations: of Babylon
Notes: This word refers to the ancient city and empire of Babylon. It is used to indicate possession or origin, meaning 'belonging to Babylon' or 'from Babylon'. For example, 'king of Babylon'.
Inflection: Singular, Genitive, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G4172
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Part of Speech: Verb
Sounds like: eh-po-li-OR-koon
Translations: they were besieging, they besieged, they were blockading, they blockaded
Notes: This word describes the action of besieging or blockading a city or a place. It is typically used to indicate a military action where an army surrounds a location to cut off supplies and force a surrender. The form indicates that the action was ongoing in the past, or completed in the past by a group of people.
Inflection: Imperfect Indicative, Active, Third Person Plural
Synonyms: ΠΕΡΙΚΑΘΙΖΩ, ΚΥΚΛΟΩ, ΠΕΡΙΚΥΚΛΟΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1745
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Part of Speech: Adjective
Sounds like: en-DEK-ah-toh
Translations: (to) the eleventh, an eleventh
Notes: This word is an ordinal number meaning "eleventh." It is used to indicate the position in a sequence, such as the eleventh day, the eleventh month, or the eleventh year. It functions like an adjective, modifying a noun.
Inflection: Singular, Dative, Masculine or Neuter
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year, (to) a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or to indicate the duration of an event, often appearing with prepositions like 'in' or 'at' to specify a time.
Inflection: Singular, Dative, Neuter
Etymology: The word ἔτος (etos) comes from Proto-Indo-European *wet- (year). It is related to Latin vetus (old) and English wether (a castrated ram, originally referring to an animal of a certain age).
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-toh
Translations: fourth, (to) fourth, (in) fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate position in a sequence, such as 'the fourth day' or 'the fourth year'. It functions as an adjective.
Inflection: Singular, Dative, Masculine or Neuter
G1766
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Part of Speech: Adjective, Numeral
Sounds like: eh-NAH-tay
Translations: ninth, a ninth
Notes: This word means 'ninth' and is used to indicate the ordinal position in a sequence. It functions as an adjective, describing a noun that is the ninth in order.
Inflection: Singular, Feminine, Nominative or Genitive
Etymology: From the Greek word 'ἐννέα' (ennea), meaning 'nine'.
G3376
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Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G4486
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Part of Speech: Verb
Sounds like: er-ra-GAY
Translations: it was broken, it was torn, it burst, it was rent
Notes: This word is the third person singular aorist passive indicative form of the verb 'to break' or 'to tear'. It describes an action that happened in the past, where something was broken, torn, or burst apart by an external force or by its own internal pressure. It implies a sudden and often violent separation or rupture.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΚΛΑΩ
Etymology: The verb ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, to tear'. It is related to words in other Indo-European languages with similar meanings.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G1525
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Part of Speech: Verb
Sounds like: eis-EL-thon
Translations: they entered, they came in, they went in
Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2233
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Part of Speech: Participle, Noun
Sounds like: hee-goo-MEH-noy
Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule
Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.
Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle
Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-san
Translations: they sat down, they took their seats, they settled
Notes: This word is the third person plural aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit down' or 'to cause to sit'. It describes an action of sitting that occurred in the past, completed at a specific point in time. It is often used to indicate that a group of people took their seats or settled in a particular place.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ
G4439
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Part of Speech: Noun
Sounds like: POO-lay
Translations: gate, a gate, door, a door, entrance, an entrance
Notes: This word refers to a gate, door, or entrance, typically a large one, such as the gate of a city or a large building. It can also metaphorically refer to a way or access point. It is commonly used in contexts describing entry or exit.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
Etymology: From an uncertain root, possibly related to the idea of 'folding' or 'closing'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3319
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Part of Speech: Adjective
Sounds like: MEH-see
Translations: middle, a middle, midst, among, between
Notes: This word is an adjective meaning 'middle' or 'in the midst of'. It is used to describe something that is located in the center or between other things. It can also refer to a point in time, such as 'midday' or 'midnight'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΕΝΔΙΑΜΕΣΟΣ, ΜΕΣΑΙΟΣ
Etymology: From Proto-Indo-European *medʰyo- (middle).
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Part of Speech: Proper Noun
Sounds like: mar-ga-NAH-sar
Translations: Marganasar
Notes: This is a proper noun, likely the name of a person, specifically a Babylonian official or dignitary. It appears in historical or prophetic texts alongside other names of high-ranking individuals associated with the King of Babylon.
Inflection: Singular, Nominative
Etymology: The etymology of 'Marganasar' is not clearly documented in Greek sources, as it is likely a transliteration of a foreign (Babylonian or Akkadian) name into Greek. Its original meaning in the source language is not readily available.
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Part of Speech: Proper Noun
Sounds like: sah-mah-GOTH
Translations: Samagoth
Notes: This is a proper noun, likely referring to a person or a place. In the provided context, it appears to be the name of an individual, possibly one of the leaders or officials of the king of Babylon. As a proper noun, it does not inflect in the same way as common nouns.
Inflection: Does not inflect
Etymology: The etymology of 'Samagoth' is not clearly documented in standard Greek lexicons. It appears to be a transliteration of a foreign name, likely Semitic in origin, given its context within Babylonian names.
G3478
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Part of Speech: Proper Noun
Sounds like: nah-boo-SAH-khar
Translations: Nabushazban, Nebushazban
Notes: This is a proper noun, referring to a specific individual. It is the name of a chief officer of Nebuchadnezzar, the king of Babylon, who was present during the destruction of Jerusalem. It is a Babylonian name.
Inflection: Singular, Masculine, Nominative
Etymology: This word is a transliteration of a Babylonian name, meaning 'Nebo has saved me' or 'Nebo has delivered me'. Nebo was a Babylonian deity.
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Part of Speech: Proper Noun
Sounds like: nah-boo-sah-REYS
Translations: Nebuzaradan
Notes: This word appears to be a variant or misspelling of the proper noun 'Nebuzaradan', who was the captain of the guard of Nebuchadnezzar II, the king of Babylon. He is mentioned in the Old Testament as the one who carried out the destruction of Jerusalem and the deportation of its inhabitants.
Inflection: Singular, Masculine
Etymology: This is a transliteration of a Babylonian name, likely derived from Akkadian.
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Part of Speech: Proper Noun
Sounds like: Nah-gar-GAS-nah-ser
Translations: Nagargasnaser
Notes: This word appears to be a transliteration of a foreign proper name, likely a person's name, given its context alongside other names in a list of officials or leaders. It is not a common Greek word but rather an attempt to represent a name from another language, possibly Akkadian or Aramaic, in Greek script. It is likely a variant or misspelling of a known historical figure's name.
Inflection: Does not inflect
Etymology: This word is a transliteration of a foreign proper name into Greek. Its ultimate origin is likely from a Semitic language, such as Akkadian or Aramaic, and it does not have a Greek etymology.
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Part of Speech: Proper Noun
Sounds like: RAH-bah-math
Translations: Rabamath
Notes: This word is a proper noun, likely a personal name or a place name. In the provided context, it appears alongside other names (Marganasar, Samagoth, Nabousachar) as one of the leaders or officials of the King of Babylon. Proper nouns like this are typically used to identify specific individuals or locations.
Inflection: Does not inflect (indeclinable)
Etymology: The etymology of 'Rabamath' is not readily available in standard Koine Greek lexicons, suggesting it may be a foreign name transliterated into Greek, possibly of Babylonian or Aramaic origin.
G2640
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poy
Translations: the rest, the remaining ones, the others, the remnant
Notes: This word refers to those who are left over or remain after a group has been diminished or a selection has been made. It can be used to describe the remaining people, things, or a remnant. It is a compound word formed from 'κατά' (down, according to) and 'λοιπός' (remaining, left over).
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
G2232
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Part of Speech: Noun
Sounds like: hay-ge-MOH-nes
Translations: rulers, governors, leaders, commanders, a ruler, a governor, a leader, a commander
Notes: This word refers to those who hold a position of authority or leadership, such as a governor, a commander, or a chief. It is often used in the context of political or military leadership. It is the plural form of the noun.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΚΥΡΙΟΙ, ΒΑΣΙΛΕΙΣ
Etymology: The word ΗΓΕΜΩΝ comes from the Greek verb ἥγημαι (hēgēmai), meaning 'to lead' or 'to guide'. It refers to one who leads or guides others.
G0649
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Part of Speech: Verb
Sounds like: ap-es-TEI-lan
Translations: they sent, they dispatched, they commissioned
Notes: This word is a verb meaning 'to send away' or 'to dispatch'. It is often used in the context of sending a person on a mission or sending a message. It implies a purposeful sending, often with authority or a specific task in mind.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΈΜΠΩ, ΕΞΑΠΟΣΤΈΛΛΩ
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0833
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Part of Speech: Noun
Sounds like: ow-LEES
Translations: of a courtyard, of a court, of a palace, of a sheepfold, of a fold
Notes: This word refers to an open space, typically a courtyard or a court, often attached to a house or a palace. It can also refer to a sheepfold or a pen where animals are kept. In a broader sense, it can denote a dwelling or a place of residence. It is used here in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΥ̓ΛΙΣ, ἘΠΑΥΛΙΣ, ΜΑΝΔΡΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5438
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Part of Speech: Noun
Sounds like: fy-LAH-kays
Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody
Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1436
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Part of Speech: Proper Noun
Sounds like: go-do-LEE-an
Translations: Gedaliah
Notes: Gedaliah was a Jewish governor of Judah appointed by Nebuchadnezzar II after the destruction of Jerusalem. The word refers to this specific historical figure.
Inflection: Singular, Accusative, Masculine
Etymology: The name Gedaliah is of Hebrew origin, meaning 'Yahweh is great' or 'Yahweh has made great'. It is derived from the Hebrew words 'gadol' (great) and 'Yah' (a short form of Yahweh).
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0046
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Part of Speech: Proper Noun
Sounds like: ah-hee-KAHM
Translations: Ahikam
Notes: Ahikam is a proper noun, a masculine personal name of Hebrew origin. In the Old Testament, Ahikam was a son of Shaphan and a prominent figure during the reign of King Josiah of Judah. He was one of the officials sent by Josiah to consult the prophetess Huldah regarding the newly discovered Book of the Law. He is also noted for protecting the prophet Jeremiah from being put to death.
Inflection: Singular, Masculine
Etymology: From Hebrew אֲחִיקָם ('Achikam), meaning 'my brother has risen' or 'my brother has stood up'.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G4550
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Part of Speech: Proper Noun
Sounds like: SAH-fan
Translations: Shaphan
Notes: This is a proper noun, referring to a male personal name. It is used to identify individuals in historical and genealogical contexts, often appearing in lists of names or as part of a patronymic (e.g., 'son of Shaphan').
Inflection: Singular, Nominative or Genitive
Etymology: The name is of Hebrew origin (שָׁפָן, shaphan), meaning 'rock badger' or 'hyrax'. It was a common name in ancient Israel.
G1806
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Part of Speech: Verb
Sounds like: eks-AY-gah-gon
Translations: I led out, I brought out, I took out, I drew out
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It means to lead, bring, or take someone or something out of a place or situation. It is often used in contexts of liberation or removal.
Inflection: Aorist, Indicative, Active, 1st Person Plural or 3rd Person Plural
Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat down, she sat down, it sat down, he took his seat, she took her seat, it took its seat
Notes: This word means 'he/she/it sat down' or 'he/she/it took a seat'. It describes a completed action of sitting in the past. It is often used to indicate someone taking a position, such as sitting on a throne or on the ground.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0833
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Part of Speech: Noun
Sounds like: OW-lay
Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold, fold, a fold
Notes: This word refers to an open space surrounded by walls or buildings, such as a courtyard or a court. It can also denote a palace, as the main residence of a king or ruler often included such a court. In a more rustic context, it can refer to a sheepfold or a pen where animals are kept.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΥΛΙΣ, ΕΠΑΥΛΙΣ
Etymology: From Proto-Indo-European *h₂ew- (to dwell, to live). It refers to an enclosed space, often for dwelling or keeping animals.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4198
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Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G0846
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Part of Speech: Proper Noun
Sounds like: ab-DEH-meh-lekh
Translations: Ebed-Melech
Notes: Ebed-Melech is a proper noun referring to a specific individual. He was an Ethiopian eunuch in the court of King Zedekiah of Judah, known for his role in rescuing the prophet Jeremiah from a cistern. The name itself is a compound word meaning 'servant of the king'.
Inflection: Singular, Masculine, Nominative or Dative
Etymology: The name Ἀβδεμελεχ (Abdemelech) is of Hebrew origin, derived from the Hebrew words 'eved' (עֶבֶד), meaning 'servant' or 'slave', and 'melech' (מֶלֶךְ), meaning 'king'.
G0128
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Part of Speech: Noun
Sounds like: ahee-THEE-oh-pah
Translations: Ethiopian, an Ethiopian
Notes: This word refers to an inhabitant of Ethiopia, a region south of Egypt. In ancient times, Ethiopians were often associated with dark skin. It is a compound word derived from two Greek words: αἴθω (aithō), meaning 'to burn' or 'to blaze', and ὤψ (ōps), meaning 'face' or 'countenance', thus literally meaning 'burnt-faced' or 'sun-burnt face'. It is used to describe a person from that region.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΑἸΘΙΟΨ is a compound of the Greek words αἴθω (aithō), meaning 'to burn' or 'to blaze', and ὤψ (ōps), meaning 'face' or 'countenance'. It describes someone with a 'burnt face', referring to their dark complexion.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G5342
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Part of Speech: Verb
Sounds like: FEH-roh
Translations: bear, carry, bring, lead, endure, produce, yield
Notes: This verb means to bear, carry, or bring something. It can also mean to lead, endure, or produce/yield fruit. Its meaning can vary depending on the context and the preposition it is compounded with. For example, with a prefix like 'pros-', it can mean 'to offer' or 'to bring to'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: This word comes from the Proto-Indo-European root meaning 'to carry' or 'to bear'. It has cognates in many other Indo-European languages, including Latin 'fero' and English 'bear'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G4982
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Part of Speech: Verb
Sounds like: SOH-soh
Translations: I will save, I will heal, I will preserve, I will deliver
Notes: This word is a verb meaning "to save," "to heal," "to preserve," or "to deliver." It is used to describe the act of bringing someone or something to safety, health, or a state of well-being. It can refer to physical salvation from danger, spiritual salvation from sin, or healing from illness. In a sentence, it would typically be used to express an action performed by a subject upon an object, indicating a future act of salvation or preservation.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5401
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Part of Speech: Noun
Sounds like: PHO-bee
Translations: fear, terror, reverence, respect, awe
Notes: This word refers to fear, terror, or dread. It can also denote reverence or respect, especially in a religious context towards God. It is used to describe a strong emotional response to something perceived as dangerous or powerful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΚΦΟΒΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to words signifying flight or panic.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4982
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Part of Speech: Verb, Participle, Adjective
Sounds like: SOH-zohn
Translations: saving, delivering, preserving, a savior, a deliverer
Notes: This word is a present active participle of the verb 'to save' or 'to deliver'. It describes someone or something that is currently in the act of saving, delivering, or preserving. It can function as a verb, an adjective modifying a noun, or even as a noun itself, meaning 'the one who saves' or 'a savior'. For example, it could be used in a sentence like 'the saving one' or 'he is saving'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΛΥΤΡΟΩ
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G4098
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Part of Speech: Verb
Sounds like: PEH-sees
Translations: you may fall, you fall, you might fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It is used to express a potential or hypothetical action, often in a context of caution or warning, indicating what might happen if certain actions are taken or not taken. For example, 'lest you fall' or 'so that you do not fall'.
Inflection: 2nd Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΩ
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2147
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Part of Speech: Noun
Sounds like: YOO-reh-mah
Translations: discovery, a discovery, finding, a finding, invention, an invention, gain, a gain
Notes: This word refers to something that has been found or discovered. It can denote a new invention or a valuable acquisition, often implying a beneficial outcome or a profit. It is used to describe the result of a search or an unexpected find.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΥΡΕΣΙΣ, ΚΕΡΔΟΣ, ΠΟΡΙΣΜΟΣ
G3982
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Part of Speech: Verb
Sounds like: eh-peh-POY-thays
Translations: you had trusted, you had relied, you had been confident
Notes: This word is a verb meaning 'to have trusted' or 'to have relied upon'. It is used to describe an action of trust or reliance that was completed in the past, prior to another past event. It implies a state of confidence or persuasion that existed in the past.
Inflection: Pluperfect, Active, Indicative, 2nd Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
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