Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Jeremiah / Chapter 51Jeremiah, Chapter 51
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: AH-pah-sin
Translations: (to) all, (to) every, (to) whole
Notes: This word is the dative plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. It is used to indicate that something applies to or is given to a group of people or things without exception. For example, it could be used in a phrase like 'to all people' or 'for all things'.
Inflection: Dative, Plural, All genders
Synonyms: ΟΛΟΣ, ΣΥΜΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: to Jews, for Jews, with Jews, among Jews
Notes: This word refers to Jews or Jewish people. It is a plural noun in the dative case, indicating the indirect object of an action or the recipient of something. It can be translated as 'to Jews,' 'for Jews,' 'with Jews,' or 'among Jews,' depending on the context.
Inflection: Plural, Dative, Masculine
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-sin
Translations: they dwell, they inhabit, they live
Notes: This verb means "to dwell," "to inhabit," or "to live in a place." It describes the act of residing somewhere. It is a compound word, combining the preposition "κατά" (down, against) with the verb "οἰκέω" (to dwell).
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2521
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Part of Speech: Participle
Sounds like: kah-THEE-meh-noys
Translations: (to) sitting, (to) those sitting, (to) those who sit
Notes: This word is a present participle, meaning 'sitting' or 'being seated'. It describes someone or something in the act of sitting. As a participle, it functions like an adjective or a noun, often referring to 'those who are sitting' or 'the ones sitting'. In this form, it is dative plural, indicating the indirect object of an action, hence 'to those sitting'.
Inflection: Present, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
G3104, G3105
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Part of Speech: Proper Noun
Sounds like: mag-DAH-loh
Translations: to Magdala, to Magdolos
Notes: This word refers to a place name, either Magdala or Magdolos. Magdala was a town on the western shore of the Sea of Galilee, known as the home of Mary Magdalene. Magdolos was a fortified town or tower, often associated with Migdol in Egypt. The word is used to indicate a location, often in the context of people residing there.
Inflection: Singular, Dative, Feminine
Etymology: The name Magdala is derived from a Hebrew word meaning 'tower' or 'fortress'. Magdolos is the Greek form of the Hebrew Migdol, also meaning 'tower'.
G5081
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Part of Speech: Proper Noun
Sounds like: TAF-nas
Translations: Tahpanhes, Daphnae
Notes: This is a proper noun referring to an ancient Egyptian city, also known as Tahpanhes or Daphnae. It was located on the eastern frontier of the Nile Delta. In the Bible, it is mentioned as a place where Jewish refugees settled after the destruction of Jerusalem.
Inflection: Singular, Feminine, Nominative or Accusative
Etymology: The name is of Egyptian origin, likely derived from an Egyptian place name. It was known to the Greeks as Daphnae.
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Part of Speech: Proper Noun
Sounds like: pa-THOO-rees
Translations: Pathros
Notes: This is a proper noun referring to Pathros, a region in Upper Egypt. It is often mentioned in the Old Testament as a place where Jewish exiles settled.
Inflection: Singular, Nominative, Masculine
Etymology: The word is a transliteration of the Hebrew word 'Pathros' (פַּתְרוֹס), which refers to a region in Upper Egypt. Its origin is Egyptian, meaning 'Land of the South'.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3708
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Part of Speech: Verb
Sounds like: eh-oh-RAH-kah-teh
Translations: you have seen, you saw
Notes: This word is a form of the verb 'to see' or 'to perceive'. It is in the perfect tense, indicating an action completed in the past with continuing results in the present. It is used when referring to a group of people who have seen or perceived something.
Inflection: Perfect, Active, Indicative, 2nd Person, Plural
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1863
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Part of Speech: Verb
Sounds like: ep-ay-GAH-gon
Translations: I brought upon, I brought against, I led against, I inflicted, I brought in, I brought
Notes: This word is the aorist active indicative, first person singular form of the verb ΕΠΑΓΩ (epagō). It is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'against', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. Therefore, ΕΠΑΓΩ means 'to bring upon', 'to lead against', or 'to inflict'. The form ἘΠΗΓΑΓΟΝ specifically indicates an action that was completed in the past by the speaker.
Inflection: Aorist, Active, Indicative, First Person, Singular
Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word ΕΠΑΓΩ is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'upon, over, against', and the verb ΑΓΩ (agō), meaning 'to lead, to bring'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ree-moy
Translations: desolate, deserted, empty, solitary, lonely, a desolate place, a desert, a wilderness
Notes: This word describes something that is desolate, deserted, or empty. It can refer to a place that is uninhabited, a person who is lonely or abandoned, or a state of being without something. When used as a noun, it often refers to a desert or a wilderness.
Inflection: Plural, Nominative or Vocative or Dative, Masculine or Feminine; Plural, Nominative or Vocative, Neuter
Synonyms: ἈΝΟΙΚΗΤΟΣ, ἘΡΗΜΙΑ, ἘΡΗΜΟΤΟΠΟΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1774
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Part of Speech: Verb, Participle
Sounds like: en-oy-KOHN
Translations: dwelling in, residing in, inhabiting, living in, indwelling
Notes: This word is a participle derived from the verb 'enoikeō', meaning 'to dwell in' or 'to reside in'. It describes someone or something that is currently dwelling or residing within another entity. It can function like an adjective, modifying a noun, or like an adverb, describing an action.
Inflection: Present, Active, Participle, Masculine/Neuter, Nominative/Accusative Singular or Genitive Plural
Synonyms: ΟΙΚΈΩ, ΚΑΤΟΙΚΈΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3893
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Part of Speech: Verb
Sounds like: pa-ra-pik-RA-nai
Translations: to provoke to wrath, to embitter, to exasperate, to grieve, to make bitter
Notes: This is a compound verb formed from παρά (para, "beside, by") and πικραίνω (pikrainō, "to make bitter"). It means to make someone intensely bitter, angry, or resentful, often through repeated or severe provocation. It describes an action that causes deep emotional pain or extreme irritation, leading to a state of bitterness or wrath.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΠΑΡΟΡΓΙΖΩ
Etymology: The verb παραπικραίνω (parapikrainō) is derived from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb πικραίνω (pikrainō), meaning 'to make bitter'. The combination intensifies the meaning of making bitter or provoking.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4198
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Part of Speech: Verb
Sounds like: por-yoo-THEN-tes
Translations: having gone, going, went, departed
Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.
Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G2368
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Part of Speech: Verb
Sounds like: thoo-mee-AN
Translations: to burn incense, to offer incense
Notes: This word means 'to burn incense' or 'to offer incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or offering. It is typically used in contexts related to worship or sacrifice.
Inflection: Present, Active, Infinitive
Etymology: This word comes from the Greek word θύω (thyo), meaning 'to sacrifice' or 'to offer by burning'.
G2316
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Part of Speech: Noun
Sounds like: theh-OYS
Translations: to gods, for gods, to the gods, for the gods
Notes: This word is the dative plural form of the noun 'ΘΕΟΣ' (theos), meaning 'god' or 'God'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. For example, it could mean 'to the gods' or 'for the gods', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΑΙΜΟΣΙΝ, ΕΙΔΩΛΟΙΣ
G2087
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Part of Speech: Adjective
Sounds like: HEH-teh-roys
Translations: other, another, different, a different
Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-teh
Translations: you knew, you have known, you recognized, you understood, you perceived
Notes: This word is a verb meaning 'to know', 'to come to know', 'to learn', 'to perceive', or 'to understand'. It is used to describe the act of acquiring knowledge or becoming acquainted with something or someone. In this form, it indicates an action completed in the past by 'you' (plural).
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G0649
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Part of Speech: Verb
Sounds like: ah-peh-STEI-lah
Translations: I sent, I dispatched, I have sent
Notes: This word is the first person singular, aorist active indicative form of the verb 'ἈΠΟΣΤΕΛΛΩ', which means 'to send' or 'to dispatch'. The aorist tense typically describes a past action as a simple, completed event, without emphasis on its duration or repetition. Therefore, 'ἈΠΕΣΤΕΙΛΑ' translates to 'I sent' or 'I dispatched', indicating that the speaker performed the action of sending in the past.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3816
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Part of Speech: Noun
Sounds like: PAI-das
Translations: children, boys, servants, slaves
Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ
Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G3722
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Part of Speech: Noun
Sounds like: OR-throo
Translations: of dawn, of early morning, dawn, early morning
Notes: This word refers to the time just before sunrise, the early morning twilight. It is often used to indicate an action that takes place at the very beginning of the day.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΡΩΪ, ΕΩΣ
Etymology: From an uncertain root, possibly related to words meaning 'to rise' or 'to be erect'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: Poy-ay-SEE-teh
Translations: you may do, you may make, you may perform, you may create, you may produce
Notes: This is a verb meaning 'to do', 'to make', 'to perform', 'to create', or 'to produce'. It is used to express an action that is possible, desired, or commanded, often in a dependent clause or as a hortatory subjunctive. It can refer to a wide range of activities, from physical actions to the creation of something new.
Inflection: 2nd Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4229
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Part of Speech: Noun
Sounds like: PRAG-ma
Translations: thing, a thing, matter, deed, business, affair, event
Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ
Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3436
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Part of Speech: Noun
Sounds like: moh-LYN-seh-ohs
Translations: of defilement, of pollution, of a defilement, of a pollution
Notes: This word refers to the act or state of being defiled, polluted, or contaminated, often in a moral or spiritual sense. It describes something that is made impure or unclean. It is typically used to describe a state of impurity that results from sin or unholy acts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΙΑΣΜΟΥ, ΑΚΑΘΑΡΣΙΑΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-see-sah
Translations: I hated, I detested, I abhorred
Notes: This is a verb meaning 'to hate' or 'to detest'. The form 'ἘΜΙΣΗΣΑ' indicates a completed action in the past, specifically 'I hated' or 'I detested'. It is used to express strong negative feelings towards someone or something.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ἘΧΘΡΕΎΩ, ἈΠΟΔΟΚΙΜΆΖΩ
Etymology: From μῖσος (misos, "hatred").
G191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened, they understood
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound or paying attention to something. It can also imply understanding what is heard. In the provided examples, it describes people hearing news or the misfortunes of others.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G1578
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Part of Speech: Verb
Sounds like: ek-KLEE-nan
Translations: they turned aside, they bent, they inclined, they deviated, they turned away
Notes: This word is a verb meaning to turn aside, bend, incline, or deviate. It is often used to describe a physical turning or bending, but can also refer to a moral deviation or turning away from a path or principle. It is typically used with a subject that performs the action of turning or inclining.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΟΚΛΙΝΩ, ΠΑΡΕΚΚΛΙΝΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G0654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-sai
Translations: to turn away, to turn back, to return, to avert, to pervert
Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G4719
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Part of Speech: Verb
Sounds like: ess-TAH-xen
Translations: dripped, dropped, distilled
Notes: This word means 'to drip' or 'to drop' and refers to liquid falling in small quantities. It is often used to describe dew, rain, or other fluids falling from the sky or an object. It is a past tense form of the verb 'to drip'.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G1572
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Part of Speech: Verb
Sounds like: eks-eh-KOW-thee
Translations: was burned up, was inflamed, was kindled, was set on fire
Notes: This word is the aorist passive indicative, third person singular form of the verb ἐκκαίω (ekkaiō). It means to be intensely burned, to be inflamed, or to be kindled. It describes something that has been set on fire or has become hot and burning, often with a sense of completion or intensity. It can be used literally for physical burning or metaphorically for passions or desires being inflamed.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΙΩ, ΦΛΕΓΩ, ΠΥΡΟΩ
G4439
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Part of Speech: Noun
Sounds like: PY-lais
Translations: gates, doors, entrances
Notes: This word refers to gates or doors, often those of a city, temple, or house. It can also metaphorically refer to an entrance or access point. In ancient contexts, city gates were significant places for public gatherings, legal proceedings, and defense.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΥΡΑΙΣ, ΠΥΛΩΝΕΣ
G1855
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Part of Speech: Adverb
Sounds like: EX-oh-then
Translations: outside, from outside, outwardly, without
Notes: This word is an adverb indicating location or direction, meaning 'outside' or 'from outside'. It describes something that is external or comes from an external source. It can be used to specify where an action takes place or where something originates.
Inflection: Does not inflect
Synonyms: ΕΞΩ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-san
Translations: they became, they were, they came into being, they happened, they arose
Notes: This word is a verb indicating a state of becoming, being, or coming into existence. It is used to describe events that happened or people who came to be in a certain state or place. It can also mean to be born or to arise.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2050
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Part of Speech: Noun
Sounds like: eh-ray-MO-sin
Translations: desolation, a desolation, devastation, destruction, a destruction, waste
Notes: This word refers to a state of being desolate, deserted, or laid waste. It describes the act or result of making something empty, ruined, or uninhabited. It is often used in contexts of destruction or abandonment, such as a city being left in ruins or a land becoming barren.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ, ΟΛΕΘΡΟΣ
Etymology: The word ἘΡΗΜΩΣΙΣ (erēmōsis) comes from the verb ἐρημόω (erēmoō), meaning 'to lay waste, make desolate,' which in turn derives from the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited.'
G0008
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Part of Speech: Adjective, Noun
Sounds like: ah-BAH-ton
Translations: inaccessible, impassable, unapproachable, a place not to be trodden, a sanctuary
Notes: This word describes something that cannot be entered, trodden upon, or approached. It can refer to a physical place that is impassable or a sacred area that is forbidden to enter. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and the root of 'βαίνω' (bainō) meaning 'to go' or 'to step'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΝΕΦΙΚΤΟΣ
Etymology: From Ancient Greek ἀ- (a-, negative prefix) + βατός (batos, 'passable, able to be trodden'), from βαίνω (bainō, 'to go, to step').
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G5590
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Part of Speech: Noun
Sounds like: psy-KHAIS
Translations: souls, lives, minds, hearts, persons
Notes: This word refers to the soul, life, or inner self of a person. It can also denote a person's mind, heart, or even the individual person themselves. In a sentence, it often describes the spiritual or vital essence of a being, or the seat of emotions and intellect.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΚΑΡΔΙΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1579
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Part of Speech: Verb
Sounds like: ek-KOP-sai
Translations: to cut out, to cut off, to cut down, to hew down, to lop off, to amputate
Notes: This word is an aorist infinitive form of the verb 'ekkopto', meaning 'to cut out' or 'to cut off'. It describes the action of severing something, often with force or decisiveness, such as cutting down a tree, cutting off a limb, or removing something entirely. It can be used in contexts where something is being removed or eliminated.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΟΠΤΩ, ΤΕΜΝΩ, ΚΟΠΤΩ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G3516
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Part of Speech: Noun, Adjective
Sounds like: NAY-pee-on
Translations: infant, a child, a little child, a babe, a simpleton, a foolish person, childish, immature
Notes: This word refers to a young child, an infant, or a babe. It can also be used metaphorically to describe someone who is immature, simple-minded, or foolish, lacking understanding or spiritual maturity. It can function as both a noun (a child) and an adjective (childish).
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΟΝ, ΒΡΕΦΟΣ
G2337
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Part of Speech: Verb (Participle)
Sounds like: thay-LAH-zon-tah
Translations: suckling, nursing, a suckling, a nursing child
Notes: This word is a present active participle, meaning 'suckling' or 'nursing'. It describes someone who is actively breastfeeding or being breastfed. It is often used to refer to infants or young children who are still dependent on their mother's milk. In a sentence, it would describe the action of nursing or the state of being nursed.
Inflection: Present, Active, Participle, Accusative, Plural, Neuter
Synonyms: ΝΗΠΙΑΖΟΝΤΑ, ΒΡΕΦΗ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-leef-THAY-nai
Translations: to be left behind, to be forsaken, to be abandoned, to be remaining
Notes: This word is a compound verb formed from the preposition κατά (kata, 'down' or 'against') and the verb λείπω (leipō, 'to leave'). In this specific form, it means 'to be left behind' or 'to be forsaken'. It describes the state of something or someone being left behind, abandoned, or remaining after others have departed or been removed. It is often used in contexts of survival, remnant, or abandonment.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-THEH-nah
Translations: no one, nobody, nothing, any, not any, none
Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.
Inflection: Singular, Masculine or Feminine, Accusative
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G000125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-toh
Translations: (to) Egypt
Notes: This word refers to the country of Egypt. It is used to indicate a location or destination, often translated with 'to' or 'in' when referring to movement towards or presence within the country.
Inflection: Singular, Dative, Feminine
Etymology: The word ΑἸΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2064
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Part of Speech: Verb
Sounds like: EEL-tha-teh
Translations: you came, you have come
Notes: This word is a verb meaning 'you came' or 'you have come'. It is used to describe the action of arriving or moving towards a place, specifically referring to a group of people (you plural). It is the past tense form of the verb 'to come'.
Inflection: 2nd Person, Plural, Aorist, Indicative, Active
Synonyms: ΕΡΧΟΝΤΑΙ, ΗΚΟΝ
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAYN
Translations: to dwell, to inhabit, to reside, to live
Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.
Inflection: Present, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ
Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G1602
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Part of Speech: Verb
Sounds like: ek-kop-EE-teh
Translations: you may cut off, you may cut down, you may be cut off, you may be cut down, you may be hindered
Notes: This is a verb meaning to cut out, cut off, or cut down. It can also mean to hinder or impede, as if cutting off a path. In the passive voice, it means to be cut off or hindered. It is used to describe the action of removing something by cutting, or preventing progress.
Inflection: Second Person, Plural, Aorist, Subjunctive, Passive
Synonyms: ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ, ΕΜΠΟΔΙΖΩ
G1096
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Part of Speech: Verb
Sounds like: geh-NEES-theh
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is a very common verb used to describe a change of state, an event taking place, or existence. It can be used in various contexts, such as 'you become,' 'they become,' or 'let them be.'
Inflection: Aorist, Middle Voice, Subjunctive Mood, Second Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2671
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Part of Speech: Noun
Sounds like: kah-TAH-ran
Translations: curse, a curse
Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."
G3681
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Part of Speech: Noun
Sounds like: oh-ney-dis-MON
Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1950
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Part of Speech: Verb
Sounds like: eh-pee-leh-LEES-theh
Translations: you have forgotten, you forgot, you have been forgotten
Notes: This word is a perfect indicative or imperative form of the verb 'epilanthanomai', meaning 'to forget' or 'to neglect'. It indicates an action that was completed in the past and has ongoing results in the present. In the given form, it can mean 'you have forgotten' (active/middle voice) or 'you have been forgotten' (passive voice), depending on the context. It is often used to express a state of having forgotten something or someone.
Inflection: Second Person Plural, Perfect, Indicative or Imperative, Middle or Passive Voice
Synonyms: ΛΑΝΘΑΝΩ, ΕΚΛΑΝΘΑΝΟΜΑΙ
Etymology: The word 'epilanthanomai' is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'lanthanomai' (to forget, to escape notice). The prefix 'epi' intensifies the meaning of forgetting.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-TON
Translations: of rulers, of authorities, of princes, of officials, of magistrates, of chiefs
Notes: This word refers to those who hold a position of authority, power, or leadership. It can denote a ruler, a magistrate, a chief, or any person in a position of command or influence. It is used here in the genitive plural, indicating possession or origin from multiple such individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΗΓΕΜΟΝΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ, ΔΥΝΑΣΤΩΝ
G1135
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Part of Speech: Noun
Sounds like: goo-nai-KOHN
Translations: of women, women
Notes: This word refers to women in general, or specifically to wives. It is used here in the genitive plural, indicating possession or relationship, often translated as 'of women'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ, ΘΥΓΑΤΕΡΕΣ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3973
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Part of Speech: Verb
Sounds like: ep-OW-san-toh
Translations: they ceased, they stopped, they rested
Notes: This word means to cease, stop, or bring to an end. It is often used to describe an action or state coming to a halt. For example, 'they ceased speaking' or 'the sounds stopped'.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΟΠΑΖΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0472
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Part of Speech: Verb
Sounds like: an-TEH-khon-toh
Translations: they held fast, they resisted, they clung to, they held out against, they endured
Notes: This word describes the action of holding onto something, resisting an opposing force, or enduring a difficult situation. It implies a steadfastness or persistence in the face of opposition or challenge. It can be used to describe physically holding something, or metaphorically holding onto a belief or command.
Inflection: Third Person Plural, Imperfect Indicative, Middle/Passive Voice
Synonyms: ἈΝΘΙΣΤΑΜΑΙ, ΚΑΤΕΧΩ, ὙΠΟΜΕΝΩ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ton
Translations: of commands, of ordinances, of decrees, of statutes
Notes: This word refers to a command, ordinance, or decree, typically issued by a higher authority. It signifies something that has been ordered or laid down as a rule or law. In its plural form, as seen here, it refers to multiple such commands or ordinances.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΝΤΟΛΩΝ, ΔΙΑΤΑΓΜΑΤΩΝ, ΝΟΜΩΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2186
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Part of Speech: Verb
Sounds like: eh-phis-TEE-mee
Translations: to stand over, to stand by, to come upon, to appear, to be present, to set over, to appoint
Notes: This verb means to stand over, to stand by, or to come upon something or someone. It can also mean to appear or to be present. In some contexts, it can mean to set someone over something, implying appointment or authority. It often conveys a sense of sudden arrival or presence.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΑΡΙΣΤΗΜΙ, ΕΠΙΒΑΙΝΩ, ΠΑΡΕΙΜΙ
Etymology: This word is a compound of the prepositions ἐπί (epi), meaning 'upon' or 'over,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' Its meaning is derived from the combination of these two elements.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-sai
Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost
Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.
Inflection: Aorist, Active, Infinitive
Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2640
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poos
Translations: remaining, rest, a remnant, the rest, those who remain
Notes: This word refers to that which is left over or remaining after a part has been taken away. It can describe people who are left behind or a portion of something that remains. It is often used to denote a 'remnant' in a theological sense, referring to a group of people who remain faithful or are preserved.
Inflection: Plural, Accusative, Masculine
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΛΟΙΠΟΣ
G4098
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Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G3042
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Part of Speech: Noun
Sounds like: lee-MOH
Translations: (to) famine, (to) hunger, (by) famine, (by) hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation, or simply the state of being hungry. It is used here in the dative case, often indicating the means or instrument by which something occurs, or the state in which something happens, such as 'by famine' or 'in hunger'.
Inflection: Dative, Singular, Masculine
Synonyms: ΠΕΙΝΑ
G1631
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Part of Speech: Verb
Sounds like: ek-LI-psoo-sin
Translations: they will fail, they will cease, they will come to an end, they will faint, they will be eclipsed
Notes: This word describes the act of failing, ceasing to exist, or coming to an end. It can also refer to a physical weakening or fainting, or to a celestial body being eclipsed. It is used to indicate that something will no longer be present or effective in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΠΑΥΣΟΝΤΑΙ, ΛΗΞΟΥΣΙΝ, ΑΠΟΛΟΥΝΤΑΙ
Etymology: From Ancient Greek ἐκ (ek, "out of") and λείπω (leipō, "to leave, to abandon"). It literally means "to leave out" or "to leave off."
G3398
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Part of Speech: Adjective, Noun
Sounds like: mee-KROO
Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least
Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G0684
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Part of Speech: Noun
Sounds like: ap-OH-li-an
Translations: destruction, ruin, perishing, loss, waste, a destruction, a ruin
Notes: This word refers to a state of ruin, destruction, or perishing, often implying complete loss or waste. It can be used to describe the physical destruction of something or the spiritual ruin of a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-soh-my
Translations: I will visit, I will look after, I will inspect, I will care for, I will provide for, I will seek out
Notes: This word is a future tense form of the verb 'episkeptomai'. It means to visit, to look after, or to inspect with the intention of providing care or oversight. It implies a purposeful and often benevolent action of seeking out and attending to someone or something. It can be used in contexts where one person visits another, or where a higher power looks after or intervenes on behalf of someone.
Inflection: First Person, Singular, Future, Middle Voice, Indicative
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΒΛΕΠΩ
Etymology: The word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. Thus, it literally means 'to look upon' or 'to look over', implying careful observation and attention.
G2521
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Part of Speech: Participle
Sounds like: kah-thay-MEH-noos
Translations: sitting, those sitting, a sitting one
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to refer to people who are seated, or to describe the state of being seated.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
Etymology: From Ancient Greek κατά (katá, "down") + ἧμαι (hēmai, "to sit").
G1980
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Part of Speech: Verb
Sounds like: eh-pes-KEP-sah-men
Translations: I visited, I inspected, I looked after, I cared for, I oversaw
Notes: This is a compound verb formed from the preposition 'ἐπί' (epi, meaning 'upon' or 'over') and the verb 'σκέπτομαι' (skeptomai, meaning 'to look at' or 'to examine'). It means to visit, inspect, look after, or care for someone or something, often with the implication of oversight or intervention. It is used to describe an action of looking upon or visiting with a specific purpose, such as to help, examine, or punish.
Inflection: Aorist, Indicative, Middle Voice, 1st Person, Singular
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΒΛΕΠΩ
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G4982
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Part of Speech: Participle, Adjective
Sounds like: seh-SOHS-meh-nos
Translations: saved, delivered, preserved, rescued, a saved one, one who has been saved
Notes: This word is the perfect passive participle of the verb ΣΩΖΩ (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective, describing someone or something that has been saved or delivered. It indicates a completed action with ongoing results, meaning the state of being saved or preserved is current. It can be used to describe individuals who have experienced salvation or deliverance.
Inflection: Masculine, Singular, Nominative, Perfect Passive Participle
Synonyms: ΡΥΣΘΕΙΣ, ΔΙΑΣΩΘΕΙΣ, ΛΥΤΡΩΘΕΙΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-THEYS
Translations: no one, nobody, nothing, none
Notes: This word is a compound word meaning 'no one' or 'nothing'. It is used to negate a person or thing, functioning as an indefinite pronoun or an adjective. For example, it can be used in a sentence like 'no one was there' or 'there was nothing left'. It combines the negative particle 'οὐ' (not) with 'δὲ' (but, and) and 'εἷς' (one).
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ
G1954
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Part of Speech: Adjective
Sounds like: ep-ee-LOI-pon
Translations: of the remaining, of the rest, of the others
Notes: This word is an adjective meaning 'remaining' or 'left over'. It is often used to refer to the 'rest' or 'others' of a group. It is a compound word formed from 'ἐπί' (upon, in addition to) and 'λοιπός' (remaining, the rest). It can be used to describe people or things that are left after a selection or event.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΛΟΙΠΟΣ, ΥΠΟΛΟΙΠΟΣ
G3939
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Part of Speech: Verb, Participle
Sounds like: pah-roy-KOON-tohn
Translations: sojourning, dwelling, residing, living as a foreigner, living as a stranger
Notes: This word describes someone who is living in a place as a temporary resident, a stranger, or a foreigner, rather than a permanent inhabitant. It implies a temporary dwelling or a state of being a sojourner. It is used to describe people who are not native to the land where they are currently residing.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΞΕΝΙΖΩ, ΠΑΡΕΠΙΔΗΜΟΣ
Etymology: From Ancient Greek παροικέω (paroikeō), which is a compound of παρά (para, 'beside, near') and οἰκέω (oikeō, 'to dwell, inhabit').
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to convert, to restore
Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used to describe a physical turning or returning to a place, but can also signify a moral or spiritual turning, such as converting to a new belief or repenting from sin. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sin
Translations: they hope, they expect, they trust, they look forward to
Notes: This word means 'to hope', 'to expect', or 'to trust'. It is used to describe the act of having a confident expectation or a strong desire for something to happen. It often implies a belief in a positive outcome, even when circumstances are difficult. For example, one might hope for eternal life or expect a certain event to occur.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-soh-sin
Translations: they may return, they may turn back, they may convert
Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place, or figuratively to describe a spiritual turning or conversion, such as turning to God or turning away from sin. It implies a change of direction or allegiance.
Inflection: Aorist, Active, Subjunctive, 3rd Person Plural
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4982
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Part of Speech: Participle
Sounds like: ah-nah-seh-SOH-meh-noy
Translations: restored, saved, preserved, brought back to life, recovered
Notes: This word is a perfect passive participle, meaning 'having been restored' or 'having been saved/preserved'. It describes someone or something that has undergone a process of being brought back to a former state, or rescued from danger. It is a compound word formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve'.
Inflection: Perfect, Passive, Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΣΕΣΩΣΜΕΝΟΙ, ΔΙΑΣΕΣΩΣΜΕΝΟΙ, ἈΠΟΚΑΤΕΣΤΑΜΕΝΟΙ
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thee-sahn
Translations: they answered, they replied
Notes: This word means 'they answered' or 'they replied'. It is used to describe a group of people giving a response to a question or statement. It is a compound word formed from 'apo' (from) and 'krino' (to judge or decide), literally meaning 'to judge from' or 'to separate oneself by judging', which evolved into 'to answer'.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ah
Translations: Jeremiah
Notes: This is the name of the prophet Jeremiah, one of the major prophets in the Old Testament. He is known for his prophecies concerning the destruction of Jerusalem and the Babylonian captivity, as well as his laments. The name means 'Yahweh will uplift' or 'Yahweh throws/hurls'.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Yirmeyahu, meaning 'Yahweh will uplift' or 'Yahweh throws/hurls'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G1097
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Part of Speech: Participle
Sounds like: GNO-n-tes
Translations: knowing, having known, understanding, perceiving, recognizing, realizing
Notes: This word is a participle derived from the verb 'to know' or 'to understand'. It describes an action that has already occurred or is ongoing, indicating that the subject has gained knowledge or understanding. It functions like an adjective or adverb in a sentence, modifying a noun or verb to provide additional information about the state of knowing or having known something.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2370
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Part of Speech: Noun
Sounds like: thoo-mee-OH-sin
Translations: incense, a burning of incense, an offering of incense
Notes: This word refers to the act of burning incense or the incense itself. It is often used in a religious context, referring to offerings made to God or other deities. It can also refer to the place where incense is burned.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΙΑΜΑ, ΛΙΒΑΝΩΤΟΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G2521
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Part of Speech: Verb, Participle
Sounds like: ka-THEE-meh-noy
Translations: sitting, those sitting, who sit
Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.
Inflection: Present, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ
Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).
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Part of Speech: Proper Noun
Sounds like: pa-THOO-ray
Translations: Pathros
Notes: This word refers to Pathros, a region in Upper Egypt. It is mentioned in the Old Testament, particularly in the book of Jeremiah, as a place where Jewish exiles settled. It is a geographical name.
Inflection: Singular, Nominative, Feminine
Etymology: The word is of Egyptian origin, referring to the region of Upper Egypt. It is transliterated into Greek.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sas
Translations: you spoke, you said, you declared, you proclaimed
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe the act of uttering words, making a statement, or proclaiming a message. It can refer to both casual conversation and more formal declarations.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G191
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Part of Speech: Verb
Sounds like: ah-koo-SOH-men
Translations: we will hear, we will listen, we will obey
Notes: This word is a verb meaning 'to hear' or 'to listen'. It can also carry the sense of 'to understand' or 'to obey' depending on the context. It is used to describe the act of perceiving sound or paying attention to something said.
Inflection: First Person, Plural, Future, Indicative, Active
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ἘΠΑΚΟΥΩ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4160
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Part of Speech: Verb
Sounds like: poi-ay-SOH-men
Translations: we will make, we will do, we shall make, we shall do
Notes: This word means 'we will make' or 'we will do'. It is a common verb in Koine Greek used to express future actions of creating, performing, or bringing about something. It can be used in various contexts, such as making a decision, doing a task, or creating an object.
Inflection: Future, Active, Indicative, 1st Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1831
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Part of Speech: Verb
Sounds like: eks-el-EW-seh-tai
Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out
Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0938
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Part of Speech: Noun
Sounds like: bah-see-LEE-see
Translations: queen, a queen, of a queen, to a queen
Notes: This word refers to a female monarch, the wife of a king, or a powerful female ruler. It is used to denote the highest-ranking female in a kingdom or empire. In the provided examples, it appears in the dative case (to the queen) and the genitive case (of the queen).
Inflection: Singular, Nominative, Genitive, or Dative, Feminine
Etymology: From ΒΑΣΙΛΕΥΣ (BASILEUS), meaning 'king', with the feminine suffix -ισσα (-issa).
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G4689
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Part of Speech: Verb
Sounds like: SPEN-dine
Translations: to pour out, to make a libation, to offer a drink offering
Notes: This verb means to pour out, especially in the context of making a libation or offering a drink offering to a deity. It refers to the ritual act of pouring out liquids, such as wine or oil, as an act of worship or sacrifice. It is often used in religious or ceremonial contexts.
Inflection: Present, Active, Infinitive
Synonyms: ΧΕΩ, ΠΡΟΣΦΕΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G4689
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Part of Speech: Noun
Sounds like: spon-DAS
Translations: libations, drink offerings, treaties
Notes: This word refers to a libation, which is a ritual pouring of a liquid as an offering to a deity or spirit. It can also refer to a drink offering in a more general sense. In some contexts, it can also mean a treaty or covenant, often sealed with a libation.
Inflection: Accusative, Plural, Feminine
Synonyms: ΧΟΗ, ΘΥΣΙΑ
G2505
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G4160
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Part of Speech: Verb
Sounds like: eh-poy-AY-sah-men
Translations: we made, we did, we performed, we produced
Notes: This word is the first person plural aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that was completed in the past by 'we' (the speaker and their group). It can be used in various contexts, such as making something, doing an action, or performing a task.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G4172
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Part of Speech: Noun
Sounds like: PO-le-sin
Translations: to cities, for cities, in cities, among cities
Notes: This word refers to a city or a town. In this form, it is used to indicate the indirect object of an action, often translated with prepositions like 'to', 'for', 'in', or 'among', indicating location or direction towards multiple cities.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay-men
Translations: we were filled, we were filled up, we were completed, we were fulfilled
Notes: This is a verb meaning 'to be filled' or 'to be completed'. It is used to describe a state of being full, whether literally (e.g., a container being filled) or figuratively (e.g., a prophecy being fulfilled, or a person being filled with the Holy Spirit). It can also mean to be satisfied or to have enough.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ
G740
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Part of Speech: Noun
Sounds like: AR-tone
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also be used more generally to mean food. In this form, it indicates possession or origin, similar to saying 'of bread' in English.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-noh-meh-tha
Translations: we became, we were, we came to be, we came
Notes: This word is the first person plural, aorist indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to come into existence,' or 'to happen.' It describes an action that occurred in the past, indicating a state of being or a transition into a new state. It can be used to describe people or things coming into existence, or events taking place.
Inflection: First Person, Plural, Aorist, Indicative, Middle/Passive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The root verb 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey similar concepts of origin or existence.
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stoy
Translations: good, kind, useful, gracious
Notes: This word describes something or someone as good, kind, useful, or gracious. It can refer to moral goodness, a pleasant disposition, or practical utility. In the provided examples, it refers to 'good' or 'kind' people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΑΘΟΙ, ΚΑΛΟΙ, ΕΥΧΡΗΣΤΟΙ
G1492
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Part of Speech: Verb
Sounds like: EYE-doh-men
Translations: we saw, we have seen
Notes: This word is the first person plural aorist indicative active form of the verb 'to see' or 'to know'. It indicates a completed action of seeing or perceiving in the past, performed by 'we'. It can be used in sentences like 'we saw the light' or 'we perceived the truth'.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ
Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is a very common verb in Koine Greek and has cognates in many other Indo-European languages.
G1277
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Part of Speech: Verb
Sounds like: dee-eh-LEE-poh-men
Translations: we failed, we ceased, we left off, we abandoned
Notes: This word is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΛΕΙΠΩ (LEIPO), meaning 'to leave' or 'to fail'. In this form, it means 'we failed', 'we ceased', 'we left off', or 'we abandoned'. It describes an action of discontinuing something or failing to do something.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΠΑΥΟΜΑΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
G2376
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Part of Speech: Participle
Sounds like: thoo-mee-OHN-tes
Translations: burning incense, offering incense, sacrificing, making a burnt offering
Notes: This word is a present active participle, meaning 'burning incense' or 'offering incense'. It describes an ongoing action of offering something, typically aromatic substances, to a deity or as part of a ritual. It is used to describe those who are performing such an act.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΘΥΩ
G1642
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Part of Speech: Verb
Sounds like: ee-lat-TOH-thee-men
Translations: we were made less, we were diminished, we were brought low, we were humbled
Notes: This word is a verb meaning 'to make less,' 'to diminish,' or 'to humble.' In this form, it is a past tense, passive verb, indicating that the subject 'we' were the ones who were made less or diminished by an external force. It describes a state of being reduced in number, status, or power.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΜΕΙΌΩ, ΣΜΙΚΡΎΝΩ
Etymology: The word ἘΛΑΤΤΌΩ (elattoō) is derived from the adjective ἘΛΑΤΤΩΝ (elattōn), meaning 'less' or 'smaller.' It signifies the act of making something less or inferior.
G1578
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Part of Speech: Verb
Sounds like: eks-eh-LEE-poh-men
Translations: we failed, we ceased, we fainted, we vanished, we came to an end, we were consumed, we were spent
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. Together, it means to fail, cease, faint, or come to an end. It describes a state of depletion or termination, often implying a complete cessation of something, such as strength, life, or resources. It can be used to describe things like a supply running out, a person's strength giving way, or a lineage dying out.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
G2370
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Part of Speech: Verb
Sounds like: thoo-mee-OH-men
Translations: we burn incense, we offer incense, we perfume
Notes: This is a verb form meaning 'we burn incense' or 'we offer incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or offering. It can also mean to perfume something with incense. The form indicates a plural subject performing the action.
Inflection: First Person Plural, Present, Indicative, Active
Synonyms: ΠΡΟΣΦΕΡΩ, ΕΠΙΘΥΜΙΑΩ
Etymology: From θυμίαμα (thymiama, "incense"), which comes from θυμιάω (thymiáō, "to burn incense"), related to θύω (thýō, "to sacrifice, to offer").
G4689
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Part of Speech: Verb
Sounds like: es-PEI-sa-men
Translations: we poured out, we made a libation, we offered a drink offering
Notes: This word means to pour out a liquid, typically as a religious offering or libation to a deity. It is often used in the context of making a covenant or treaty, where the pouring out of a drink offering symbolized the sealing of an agreement. It describes an action that has been completed in the past.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΧΕΩ, ΘΥΩ
Etymology: From an ancient root meaning 'to pour'.
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
Open in Concordance
Part of Speech: Noun
Sounds like: khah-OO-nas
Translations: cake, a cake
Notes: This word refers to a type of cake or pastry, often used in religious contexts as an offering. It is typically made from flour and honey, and sometimes other ingredients. In the provided context, it appears to be an offering made to the 'Queen of Heaven'.
Inflection: Singular, Accusative, Masculine
G2408
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Part of Speech: Proper Noun
Sounds like: Ee-er-eh-MEE-as
Translations: Jeremiah
Notes: This is a proper noun referring to Jeremiah, a major prophet in the Old Testament. He is known for the Book of Jeremiah and the Book of Lamentations. It is used as a personal name.
Inflection: Singular, Nominative
Etymology: The name Jeremiah is of Hebrew origin, derived from the Hebrew name Yirmeyahu, meaning 'Yahweh will exalt' or 'Yahweh will lift up'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-toyss
Translations: (to) powerful, (to) mighty, (to) able, (to) possible
Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-xin
Translations: to women, for women, women
Notes: This word refers to women or wives. It is used in the dative case, indicating the indirect object of an action, meaning 'to women' or 'for women'. It can also simply refer to 'women' in certain contexts where the dative case is used to express location or association.
Inflection: Plural, Dative, Feminine
G0611
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Part of Speech: Verb, Participle
Sounds like: ah-po-kree-THEY-seen
Translations: having answered, having replied, having responded, to those who answered, to those who replied, to those who responded
Notes: This word is a participle derived from the verb 'to answer' or 'to reply'. It describes an action that has already taken place, indicating that someone has given an answer or response. In this form, it functions as a dative plural, often meaning 'to those who have answered' or 'having answered' in relation to a group.
Inflection: Aorist, Passive, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah-tos
Translations: of incense, of a sweet odor, of a perfume
Notes: This word refers to the act of burning incense or the substance itself, which produces a sweet-smelling smoke. It is often used in a religious or ceremonial context, referring to the offering of incense to God or deities. It can also refer more generally to any sweet-smelling perfume or fragrance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2370
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Part of Speech: Verb
Sounds like: eh-thy-mee-AH-sah-men
Translations: we burned incense, we offered incense
Notes: This is a verb meaning 'to burn incense' or 'to offer incense'. It describes the act of setting aromatic substances on fire, often as part of a religious ritual or offering. In this form, it indicates that 'we' performed this action in the past.
Inflection: First Person Plural, Aorist, Active, Indicative
Etymology: From THYMIAMA (incense), which comes from THYMOS (odor, perfume).
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: remembered, was reminded, called to mind
Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.
G0305
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Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1410
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Part of Speech: Verb
Sounds like: ee-DY-nah-toh
Translations: was able, could, had power
Notes: This word is the imperfect indicative form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express what someone or something was capable of doing or not doing.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G5342
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Part of Speech: Verb
Sounds like: FEH-rine
Translations: to bear, to carry, to bring, to lead, to endure, to produce
Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.
Inflection: Present, Active, Infinitive
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.
G4229
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Part of Speech: Noun
Sounds like: PRAG-mah-ton
Translations: of things, of matters, of deeds, of affairs, of business, of facts, of objects, of circumstances
Notes: This word refers to things, matters, deeds, or affairs. It is often used in a general sense to denote a situation, an event, or a concrete object. It can also refer to business or legal matters. In the provided examples, it refers to 'evil things' or 'matters' in a general sense.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΥΠΑΡΧΟΝΤΩΝ
G0946
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Part of Speech: Noun
Sounds like: vthe-LYG-ma-tohn
Translations: of abomination, of abominations, of a detestable thing, of detestable things
Notes: This word refers to something detestable, an abomination, or an idolatrous object. It is often used in a religious context to describe things that are morally repugnant or offensive to God, such as pagan practices or idols. It can also refer to anything that causes disgust or revulsion.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΔΕΛΥΞΙΣ, ΑΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah-teh
Translations: you made, you did, you performed, you produced
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It is used to describe actions that are completed in the past by a group of people. For example, it can refer to the act of creating something, carrying out a task, or bringing about a certain result.
Inflection: Aorist, Indicative, Active, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G0685, G0731
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Part of Speech: Noun, Verb
Sounds like: ah-RAN
Translations: curse, a curse, an imprecation, to lift, to take up, to carry away, to remove
Notes: This word can be either a noun meaning 'curse' or 'imprecation', or a form of the verb 'αἴρω' (airō) meaning 'to lift' or 'to take up'. The meaning depends on the context. As a noun, it refers to a solemn prayer or wish that evil may befall someone. As a verb, it describes the action of raising something or removing it.
Inflection: Singular, Accusative, Feminine (for the noun); Aorist, Active, Participle, Nominative, Plural, Masculine (for the verb)
Synonyms: ΚΑΤΑΡΑ, ΑΙΡΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G2379
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Part of Speech: Verb
Sounds like: eh-thoo-mee-AH-teh
Translations: you burned incense, you offered incense
Notes: This word means to burn or offer incense, typically in a religious or ceremonial context. It describes the act of making a fragrant smoke as an offering to a deity or as part of a ritual. It is used to describe an action that was completed in the past by a group of people.
Inflection: Aorist, Active, Indicative, 2nd Person, Plural
Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ
Etymology: The word θυμιάω (thymiaō) comes from θυμίαμα (thymiaō), meaning 'incense', which itself is derived from θύω (thyō), meaning 'to sacrifice' or 'to offer'.
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-teh-teh
Translations: you sinned, you have sinned, you committed sin
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes an action of falling short of a standard or committing an offense. In this form, it indicates that 'you' (plural) performed this action in the past.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΑΠΟΤΥΓΧΑΝΩ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative (meaning 'not') and μέρος (meros), meaning 'part' or 'share', thus implying 'not having a share in' or 'missing the mark'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard
Notes: This word is a verb meaning 'you heard' or 'you have heard'. It is used to describe an action of hearing that occurred in the past and is now completed. It is typically used when addressing a group of people.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-sin
Translations: commands, ordinances, decrees, precepts
Notes: This word refers to commands, ordinances, or decrees, often implying an authoritative order or instruction. It is typically used in a context where a superior authority issues directives that are to be followed. In the provided examples, it refers to the commands of the Lord or the king.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΝΤΟΛΑΙ, ΔΟΓΜΑΤΑ, ΝΟΜΟΙ
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G3142
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Part of Speech: Noun
Sounds like: mar-too-REE-oys
Translations: testimonies, a testimony, proofs, a proof, ordinances, an ordinance
Notes: This word refers to a testimony, a witness, or evidence, often in a legal or religious context. It can also refer to divine ordinances or precepts, particularly in the plural. It is used to describe something that bears witness to truth or provides proof of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΣ
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thee-teh
Translations: you went, you walked, you traveled, you departed, you conducted yourselves
Notes: This word is a verb meaning to go, walk, travel, or depart. It can also be used metaphorically to mean to conduct oneself or live in a certain way. In this form, it refers to a past action performed by a group of people.
Inflection: Aorist, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G1949
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Part of Speech: Verb
Sounds like: eh-peh-LAH-beh-toh
Translations: took hold of, seized, grasped, laid hold of, helped, assisted
Notes: This word is the aorist middle indicative, third person singular form of the verb ἐπιλαμβάνω (epilambanō). It means to take hold of, seize, grasp, or lay hold of something or someone. It can also carry the sense of helping or assisting someone by taking hold of them. It often takes a genitive object for the thing being grasped or helped.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ
Etymology: The word ἐπιλαμβάνω is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sah-teh
Translations: you spoke, you said, you talked
Notes: This word means 'you spoke' or 'you said'. It is a verb indicating an action of speaking or talking that occurred in the past. It is used when addressing multiple people (plural 'you') who performed the action of speaking.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΕΙΠΟΝ, ΦΩΝΕΩ, ΛΕΓΩ
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-sah-teh
Translations: you have filled, you have fulfilled, you have completed, you have accomplished
Notes: This word is a verb meaning to fill, complete, fulfill, or accomplish. It is often used in the context of bringing something to its full measure or conclusion, such as fulfilling a prophecy, completing a task, or filling a container. In the provided examples, it is used in the sense of 'filling your hands' or 'completing' a task or action.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sai
Translations: saying, speaking, telling, relating
Notes: This is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is used to describe a group of feminine subjects who are performing the action of speaking or saying something, often in conjunction with another verb.
Inflection: Present, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΛΑΛΟΥΣΑΙ, ΦΑΣΚΟΥΣΑΙ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OO-say
Translations: making, doing, performing, those who make, those who do, those who perform
Notes: This word is a present participle, meaning 'making' or 'doing'. It describes an ongoing action and functions like an adjective, modifying a noun or pronoun. In this form, it refers to multiple feminine subjects who are actively engaged in the act of making, doing, or performing something.
Inflection: Present, Participle, Plural, Feminine, Nominative
Synonyms: ΠΡΑΤΤΟΥΣΑΙ, ΕΡΓΑΖΟΜΕΝΑΙ
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-as
Translations: of confession, of profession, of declaration, of agreement, of covenant, of a promise, of a thank-offering, of a vow
Notes: This word refers to a confession, profession, or declaration, often implying an agreement or covenant. It can also refer to a thank-offering or a vow, particularly in a religious context. In the provided examples, it appears to refer to offerings or declarations made to God.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΝΘΗΚΗ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) comes from the Greek words ὁμός (homos), meaning 'same' or 'common', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'speaking the same word' or 'agreement'.
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Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G3670
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Part of Speech: Verb
Sounds like: oh-moh-loh-GAY-kah-men
Translations: we have confessed, we have acknowledged, we have professed, we have agreed
Notes: This word means 'we have confessed' or 'we have acknowledged'. It describes an action of speaking the same thing, agreeing, or making a public declaration of belief or fact. It is used to indicate a past action that has a continuing effect.
Inflection: First Person Plural, Perfect Active Indicative
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ
G1703
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Part of Speech: Participle
Sounds like: en-MEI-na-sai
Translations: having remained in, having continued in, abiding in
Notes: This word is an aorist active participle derived from the verb 'enmenō', meaning 'to remain in' or 'to continue in'. It describes an action of staying or persisting within something or a state. As a participle, it functions like an adjective, modifying a noun or pronoun, indicating that the subject has completed the action of remaining or continuing.
Inflection: Aorist Active Participle, Feminine, Nominative Plural
Synonyms: ΜΕΝΟΥΣΑΙ, ΔΙΑΜΕΙΝΑΣΑΙ
G1703
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Part of Speech: Verb
Sounds like: en-eh-MEH-nah-teh
Translations: you remained, you continued, you abode, you persevered, you stood by
Notes: This word is a compound verb formed from the preposition 'ἐν' (in) and the verb 'μένω' (to remain). It means to remain in, abide in, continue in, or persevere. It implies steadfastness or persistence in a state, place, or relationship. It can be used to describe someone who continues to adhere to an agreement, a friendship, or a set of commands.
Inflection: Aorist, Indicative, Active, Second Person, Plural
Synonyms: ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ
G3671
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Part of Speech: Noun
Sounds like: ho-mo-lo-GHEE-ais
Translations: confessions, agreements, covenants, promises, declarations
Notes: This word refers to confessions, agreements, or declarations. It can denote an acknowledgment of truth, a public profession of faith, or a formal agreement or covenant. In a sentence, it would typically be used to describe the content or act of making such a declaration or agreement.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΘΗΚΑΙ, ΔΙΑΘΗΚΑΙ, ΟΜΟΛΟΓΗΜΑΤΑ
Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words ὁμός (homos), meaning 'same' or 'common', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'speaking the same word' or 'agreement in speech'.
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sah
Translations: I swore, I took an oath
Notes: This verb means to swear, to take an oath, or to make a solemn promise. It is often used in the context of swearing by God or by something sacred to affirm the truth of a statement or to bind oneself to a commitment.
Inflection: Aorist, Indicative, Active, 1st Person Singular
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-loh
Translations: great, large, mighty, to great, with great
Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, intensity, or importance of something. For example, it can describe a 'great fear' or a 'large whale'. It often functions adverbially in the dative case, meaning 'greatly' or 'with great'.
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, All genders
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2036
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Part of Speech: Verb
Sounds like: ay-PINE
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ
Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.
G2198
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Part of Speech: Verb
Sounds like: ZAY
Translations: live, to live, be alive, to be alive
Notes: This word is an inflected form of the verb 'ζάω' (zaō), meaning 'to live' or 'to be alive'. It is used to describe the state of being alive or the act of living. In the provided context, it appears to be used in a contrast, such as 'to die or to live'.
Inflection: Present, Active, Subjunctive, 3rd Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1129
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Part of Speech: Verb
Sounds like: eg-ray-GOR-ah
Translations: I am awake, I watch, I keep watch, I am watchful
Notes: This verb means to be awake, to be watchful, or to keep watch. It describes a state of being alert and vigilant. It is often used in a figurative sense to mean being spiritually alert or prepared.
Inflection: First Person, Singular, Perfect, Indicative, Active
Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ
Etymology: The verb ἐγρηγορέω (egrēgoreō) is derived from the perfect active participle of ἐγείρω (egeirō), meaning 'to awaken, to raise up'. Over time, this perfect participle form developed into a distinct verb with the meaning 'to be awake' or 'to watch'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2559
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Part of Speech: Verb
Sounds like: kah-KOH-sai
Translations: to harm, to afflict, to mistreat, to do evil to, to injure
Notes: This word is a verb meaning to cause harm, distress, or suffering to someone or something. It can refer to physical injury, emotional pain, or general mistreatment. It is often used in contexts where one person or group inflicts hardship upon another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ
G0018
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Part of Speech: Verb
Sounds like: ah-gah-THOH-sai
Translations: to do good, to make good, to benefit, to prosper
Notes: This verb means to make something good, to do good to someone, or to cause someone to prosper. It is often used in the context of benefiting others or bringing about a positive outcome. It is an aorist infinitive form, indicating a completed action without specifying the subject.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΥΕΡΓΕΤΕΩ, ΩΦΕΛΕΩ
Etymology: From ἀγαθός (agathos, "good") and the suffix -όω (to make, to render).
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G1578
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Part of Speech: Verb
Sounds like: ek-LEE-po-sin
Translations: fail, cease, come to an end, die, faint, be wanting, be lacking
Notes: This word describes the act of failing, ceasing, or coming to an end. It can refer to things running out, disappearing, or a person's strength giving out. It is often used to indicate a complete cessation or disappearance of something.
Inflection: Aorist, Active, Subjunctive, Third Person Plural
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ
G4982
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Part of Speech: Participle, Adjective
Sounds like: seh-SOHS-meh-noy
Translations: saved, delivered, preserved, healed, made whole
Notes: This word is a perfect passive participle, meaning 'having been saved' or 'those who have been saved'. It describes a state of having undergone salvation or deliverance. It functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'the saved ones'.
Inflection: Plural, Masculine, Nominative
Synonyms: ΡΥΣΘΕΝΤΕΣ, ΔΙΑΣΩΘΕΝΤΕΣ
Etymology: The verb ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'sound'.
G4501
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Part of Speech: Noun
Sounds like: rom-FAY-ahs
Translations: of a sword, of a dagger, of a spear, of a javelin, of a saber
Notes: This word refers to a large sword, often a broadsword, or a similar weapon like a dagger, spear, or javelin. It is used to describe a weapon that pierces or cuts, often with a sense of judgment or destruction. In the provided examples, it is used in contexts of warfare and injury.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-soo-sin
Translations: they will return, they will turn back, they will convert, they will turn around
Notes: This word is a compound verb meaning to turn back, return, or convert. It describes an action of changing direction, either physically or metaphorically, such as turning back to a place or turning to God. It is used to indicate a future action performed by a group of people.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΝΟΣΤΕΩ, ΕΠΙΣΤΡΕΦΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.
G3641
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Part of Speech: Adjective
Sounds like: o-LI-goi
Translations: few, a few, little, small
Notes: This word describes a small quantity or number of something. It is used to indicate that there are not many of a particular item or group, or that something is of limited size or extent. For example, it can refer to a small number of people or a small amount of time.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European root meaning 'small' or 'little'.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOH
Translations: to number, by number, in number, by count, in count, to a number, to a count
Notes: This word refers to a number, a count, or a total. In its dative form, as seen here, it indicates 'to' or 'by' a number, or 'in' a numerical sense, often implying a specific quantity or a method of counting. It is used to express a numerical value or the act of counting.
Inflection: Singular, Dative, Masculine
Synonyms: ἈΡΙΘΜΗΣΙΣ, ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G1097
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Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G2640
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Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poy
Translations: the rest, the remaining ones, the others, the remnant
Notes: This word refers to those who are left over or remain after a group has been diminished or a selection has been made. It can be used to describe the remaining people, things, or a remnant. It is a compound word formed from 'κατά' (down, according to) and 'λοιπός' (remaining, left over).
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
G2525
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Part of Speech: Verb
Sounds like: kah-tah-STAN-tes
Translations: having stood, having been appointed, having been established, having been set, having been made, having been put, having been placed
Notes: ΚΑΤΑΣΤΑΝΤΕΣ is a compound word derived from the verb καθίστημι (kathistēmi), meaning 'to set down, appoint, establish, or constitute'. This form is a participle, indicating an action that has been completed by the subject. It describes someone who has taken a stand, been appointed, or established themselves in a particular position or role. It is often used to describe people who have been put in charge or have taken a stand in a specific location.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ, ΤΑΣΣΩ
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAY-sai
Translations: to dwell, to inhabit, to reside, to settle
Notes: This word is the aorist active infinitive form of the verb 'ΚΑΤΟΙΚΕΩ', meaning 'to dwell' or 'to inhabit'. It describes the act of settling in a place or making it one's home. It is often used to indicate a permanent or long-term residence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G1703
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Part of Speech: Verb
Sounds like: en-MEH-nei
Translations: abides in, remains in, persists in, continues in
Notes: This is a compound verb formed from the preposition 'ἐν' (in) and the verb 'μένω' (to remain, abide). It means to remain or abide in something, to persist in a state or action, or to continue in a particular place or condition. It describes a steadfast and enduring presence or commitment.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΜΕΝΩ, ΠΑΡΑΜΕΝΩ, ΔΙΑΜΕΝΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1325
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Part of Speech: Verb
Sounds like: DIH-doh-mee
Translations: give, grant, put, deliver, allow, entrust, offer, provide
Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ
Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.
H2046
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Part of Speech: Proper Noun
Sounds like: oo-AH-freh
Translations: Hophra, Apries
Notes: This is a proper noun referring to Hophra, also known as Apries, who was a pharaoh of Egypt (the twenty-sixth dynasty). He is mentioned in the Old Testament, particularly in the book of Jeremiah. The word is used here in the accusative case, indicating that he is the direct object of an action.
Inflection: Singular, Accusative, Masculine
Etymology: This word is a transliteration of the Hebrew name Hophra (חָפְרַע), which itself is derived from the Egyptian name Wahibre Haaibre, a pharaoh of the Twenty-sixth Dynasty of Egypt.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2190
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Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of a foe, of an adversary
Notes: This word refers to an enemy, a foe, or an adversary. It is used to describe someone who is hostile or opposed to another. In this form, it indicates possession or origin, meaning 'of an enemy' or 'belonging to an enemy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΠΕΝΑΝΤΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2212
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Part of Speech: Participle
Sounds like: zay-TOON-tone
Translations: (of) those seeking, (of) those searching, (of) those desiring, (of) those inquiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to search for,' 'to desire,' or 'to inquire.' As a participle, it functions like an adjective or a noun, describing an action or the one performing it. In this form, it refers to 'those who are seeking' or 'those who are searching.' It is often used to describe people actively engaged in a quest or pursuit, whether for knowledge, a person, or a specific outcome.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2796
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Part of Speech: Proper Noun
Sounds like: seh-deh-KEE-ahn
Translations: Zedekiah
Notes: This is the name of Zedekiah, the last king of Judah before the Babylonian exile. It is used to refer to the person Zedekiah, often as the object of an action.
Inflection: Singular, Accusative, Masculine
Etymology: From Hebrew TSDQYH (Tzidqiyyah), meaning 'My righteousness is Yahweh'.
G3474
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Part of Speech: Proper Noun
Sounds like: nah-boo-kho-do-NO-sor
Translations: Nebuchadnezzar
Notes: This is the name of a famous king of Babylon, Nebuchadnezzar II, who reigned from approximately 605 to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews, as well as for building the Hanging Gardens of Babylon.
Inflection: Singular, Masculine. This proper noun can inflect for case (e.g., Nominative, Genitive, Accusative).
Etymology: This name is of Babylonian origin, derived from Akkadian 'Nabu-kudurri-usur', meaning 'Nabu, protect my firstborn son' or 'Nabu, protect the boundary'. Nabu was the Babylonian god of wisdom and writing.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0900
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Part of Speech: Proper Noun
Sounds like: bah-by-LOH-nos
Translations: of Babylon
Notes: This word refers to the ancient city and empire of Babylon. It is used to indicate possession or origin, meaning 'belonging to Babylon' or 'from Babylon'. For example, 'king of Babylon'.
Inflection: Singular, Genitive, Feminine
G2212
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Part of Speech: Participle
Sounds like: zay-TOO-n-tos
Translations: of seeking, of searching, of desiring, of inquiring, of investigating, of requiring
Notes: This word is a participle derived from the verb 'ζητέω', meaning 'to seek' or 'to search'. It describes someone who is in the act of seeking, searching, or desiring something. It is used to modify a noun or pronoun, indicating an ongoing action.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G0911
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Part of Speech: Proper Noun
Sounds like: bah-ROOKH
Translations: Baruch
Notes: This is a proper name, Baruch, which is of Hebrew origin meaning 'blessed'. It refers to a specific individual, most notably Baruch son of Neriah, who was the scribe and faithful companion of the prophet Jeremiah in the Old Testament. It is used to identify this person in a sentence.
Inflection: Singular, Nominative
Etymology: From Hebrew בָּרוּךְ (barukh), meaning 'blessed'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3473
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Part of Speech: Proper Noun
Sounds like: nay-REE-oo
Translations: of Neriah
Notes: This is the genitive singular form of the proper noun 'Νηρίας' (Neriah). Neriah was the father of Baruch, a scribe and companion of the prophet Jeremiah in the Old Testament. The word is used to indicate possession or origin, meaning 'belonging to Neriah' or 'son of Neriah'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Νηρίας' (Neriah) is of Hebrew origin, derived from the Hebrew name 'נֵרִיָּה' (Neriyyah), meaning 'lamp of Yahweh' or 'Yahweh is my lamp'.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1125
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Part of Speech: Verb
Sounds like: EG-rah-fen
Translations: he was writing, she was writing, it was writing, he wrote, she wrote, it wrote
Notes: This word is the third person singular imperfect active indicative form of the verb 'γράφω' (graphō), meaning 'to write'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. It can also describe an attempted action or a state of being in the past. For example, it could be used in a sentence like 'He was writing a letter' or 'She used to write every day'.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΣΥΓΓΡΑΦΩ, ἈΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
Etymology: The word 'γράφω' (graphō) comes from the Proto-Indo-European root *gerbh-, meaning 'to scratch, to carve'. This root is also the source of English words like 'graphic' and 'engrave'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-oo
Translations: of Jeremiah
Notes: This is the genitive singular form of the proper noun 'Jeremiah'. Jeremiah was a major prophet in the Old Testament, and his prophecies are recorded in the Book of Jeremiah. The word refers to him or his writings.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will uplift' or 'Yahweh will throw down'.
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TOH
Translations: to a year, in a year, for a year, a year
Notes: This word refers to a year, a period of twelve months. It is often used to indicate a specific point in time or duration, such as 'in the first year' or 'for many years'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G5067
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Part of Speech: Adjective, Numeral
Sounds like: teh-TAR-toh
Translations: fourth, (to) fourth, (in) fourth
Notes: This word is an ordinal number meaning 'fourth'. It is used to indicate position in a sequence, such as 'the fourth day' or 'the fourth year'. It functions as an adjective.
Inflection: Singular, Dative, Masculine or Neuter
G2496
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Part of Speech: Proper Noun
Sounds like: ee-oh-ah-KIM
Translations: Joachim, Jehoiakim
Notes: This is a proper noun referring to a male individual. In biblical contexts, it most commonly refers to Jehoiakim, a king of Judah, or Joachim, the traditional name of the father of Mary, mother of Jesus. It is used to identify a specific person.
Inflection: Singular, Nominative, Genitive, or Accusative, Masculine
Etymology: From Hebrew יְהוֹיָקִים (Yehoyaqim), meaning 'Yahweh raises up'.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEE-ah
Translations: Josiah
Notes: This is a proper noun, referring to Josiah, a king of Judah. He was known for his religious reforms and for rediscovering the Book of the Law.
Inflection: Singular, Nominative, Genitive, or Dative, Masculine
Etymology: The name Josiah is of Hebrew origin, meaning 'Yahweh supports' or 'Yahweh heals'. It was transliterated into Greek.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pahs
Translations: you said, you spoke
Notes: This word is a form of the verb 'to say' or 'to speak'. It refers to an action of speaking or saying that was completed in the past. It is used when addressing a single person directly, indicating that 'you' (singular) performed the action of speaking.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
Etymology: From an obsolete primary verb, probably of Hebrew origin. It is related to the idea of 'to speak' or 'to say'.
G3759
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Part of Speech: Interjection
Sounds like: OY-moy
Translations: Woe, alas, oh dear, ah me
Notes: This word is an exclamation used to express lament, grief, distress, or pain. It is often translated as 'woe!' or 'alas!' and can be used to express sorrow over a situation or a person's fate. It functions similarly to the English 'Oh no!' or 'Dear me!'
Inflection: Does not inflect
Synonyms: ΟΥ̓ΑΙ
Etymology: The origin of this interjection is uncertain, but it is an onomatopoeic expression of grief or pain, similar to expressions found in other ancient languages.
G4369
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Part of Speech: Verb
Sounds like: pros-eth-EE-ken
Translations: he added, he put to, he increased, he continued
Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'
G2873
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Part of Speech: Noun
Sounds like: KO-pon
Translations: toil, labor, trouble, effort, weariness, a toil, a labor, a trouble, an effort, a weariness
Notes: This word refers to strenuous effort, hard work, or the resulting weariness and exhaustion. It can also denote trouble, distress, or affliction. It is often used to describe the physical or mental exertion involved in a task.
Inflection: Accusative, Singular, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', implying the effort involved in such actions.
G4192
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Part of Speech: Noun
Sounds like: POH-non
Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress
Notes: This word refers to physical or mental exertion, hard work, or the resulting pain, suffering, or distress. It can describe the effort put into a task or the discomfort experienced from it. It is often used in contexts describing hardship or affliction.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ
Etymology: From the root *pen-, meaning 'to toil, labor'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2837
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Part of Speech: Verb
Sounds like: eh-koy-MEE-thayn
Translations: I slept, I fell asleep, I lay down to sleep, I died
Notes: This word means 'I slept' or 'I fell asleep'. It describes the act of going to sleep or being in a state of sleep. In a broader sense, it is also frequently used as a euphemism for death, meaning 'I died' or 'I passed away', particularly in the context of believers resting in Christ. It is an action completed in the past.
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moys
Translations: to groans, to sighings, to moanings
Notes: This word refers to a deep sigh, groan, or moan, often expressing grief, pain, or distress. It is used to describe the sounds made when one is in anguish or suffering. In this form, it indicates the indirect object of an action, meaning 'to groans' or 'for groans'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh', which is related to στενός (stenos), meaning 'narrow' or 'confined', implying a constricted breath or sound.
G0372
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Part of Speech: Noun
Sounds like: ah-na-POW-sin
Translations: rest, a rest, repose, relief, refreshment
Notes: This word refers to a state of rest, cessation from labor, or refreshment. It can also imply a place of rest or a period of quiet. It is often used in contexts of finding relief or comfort after hardship or toil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΕΣΙΣ, ΗΣΥΧΙΑ, ΚΑΤΑΠΑΥΣΙΣ
Etymology: From ἀνά (ana, 'up, again') and παῦσις (pausis, 'a ceasing, rest').
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G2147
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Part of Speech: Verb
Sounds like: EU-ron
Translations: I found, they found, I have found, they have found
Notes: This is a form of the verb 'to find' or 'to discover'. It can refer to the act of locating something, encountering something, or even understanding or realizing something. It is often used in narratives to describe the outcome of a search or an unexpected discovery.
Inflection: Aorist Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3618
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Part of Speech: Verb
Sounds like: oh-koh-DOH-may-sah
Translations: I built, I constructed, I established
Notes: This word is a verb meaning 'to build' or 'to construct'. It can also be used metaphorically to mean 'to establish' or 'to edify'. It describes the act of creating or putting together a structure, or of strengthening and developing something. The form provided is a past tense, indicating an action that was completed in the past.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G2507
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Part of Speech: Verb
Sounds like: kah-THAI-roh
Translations: take down, pull down, cast down, destroy, abolish, purify, cleanse, purge
Notes: This verb means to take down, pull down, or cast down, often referring to the destruction of structures or the removal of something from a high place. It can also carry the sense of abolishing or destroying something. In a more figurative sense, it can mean to purify or cleanse, especially in a moral or spiritual context, by removing impurities or defilements. It is used to describe actions of demolition, removal, or purification.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΑΙΡΩ, ΚΑΤΑΛΥΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: From Ancient Greek κατά (katá, “down, against”) and αἱρέω (hairéō, “I take, seize”). The combination signifies 'to take down' or 'to pull down'.
G5452
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Part of Speech: Verb
Sounds like: eh-fyoo-TEV-sa
Translations: I planted, I have planted
Notes: This word is a verb meaning 'to plant' or 'to set in the ground'. It describes the action of putting seeds, plants, or trees into the earth for growth. It is used in contexts relating to agriculture, gardening, or establishing something firmly.
Inflection: Aorist, Active, Indicative, 1st Person Singular
G1634
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Part of Speech: Verb
Sounds like: ek-TIL-loh
Translations: pluck out, pull out, tear out, pluck off, tear off
Notes: This verb means to pluck, pull, or tear something out or off. It can be used in various contexts, such as plucking out an eye, tearing off branches, or pulling out hair. It implies a forceful removal.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ἈΠΟΣΠΑΩ, ἘΚΣΠΑΩ, ἈΠΟΤΙΛΛΩ
Etymology: From the prefix ἐκ (ek), meaning 'out of', and the verb τίλλω (tillō), meaning 'to pluck, pull'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2212
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Part of Speech: Verb
Sounds like: zee-TAY-sace
Translations: you will seek, you will search, you will demand, you will inquire
Notes: This word means to seek, search for, or demand something. It is used when someone will actively look for or require something in the future. It can also imply an inquiry or investigation into a matter.
Inflection: 2nd Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G4572
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Part of Speech: Pronoun
Sounds like: seh-ahf-TOH
Translations: (to) yourself, (to) thyself
Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).
Inflection: Singular, Dative, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.
G2212
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Part of Speech: Verb
Sounds like: zee-TAY-sees
Translations: you seek, you search, you inquire, you desire, you demand
Notes: This word is a verb meaning to seek, search for, or inquire about something. It can also imply desiring or demanding. It is used when someone is actively looking for or investigating a person, object, or truth.
Inflection: Second Person, Singular, Present, Indicative or Subjunctive; or Aorist, Subjunctive
Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ
Etymology: The word ΖΗΤΕΩ comes from an uncertain root, possibly related to a desire or pursuit.
G1863
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Part of Speech: Verb
Sounds like: ep-AH-goh
Translations: bring upon, bring in, lead on, inflict, bring
Notes: This verb means to bring something upon someone or something, often with the connotation of inflicting or imposing. It can also mean to lead or bring someone or something into a place or situation. It is commonly used in contexts of bringing judgment, punishment, or a state of being upon others.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ἘΠΙΦΕΡΩ, ἘΠΙΤΙΘΗΜΙ
Etymology: From Ancient Greek ἐπί (epi, "upon, to") and ἄγω (agō, "to lead, to bring").
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G2147
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Part of Speech: Noun
Sounds like: YOO-reh-mah
Translations: discovery, a discovery, finding, a finding, invention, an invention, gain, a gain
Notes: This word refers to something that has been found or discovered. It can denote a new invention or a valuable acquisition, often implying a beneficial outcome or a profit. It is used to describe the result of a search or an unexpected find.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΥΡΕΣΙΣ, ΚΕΡΔΟΣ, ΠΟΡΙΣΜΟΣ
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G0935
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Part of Speech: Verb
Sounds like: bah-DEE-sees
Translations: you may go, you may walk, you may travel
Notes: This word is a verb meaning 'to go', 'to walk', or 'to travel'. It describes the act of moving from one place to another on foot. It is used in contexts where someone is being instructed or permitted to move.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
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