2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4550

Part of Speech: Proper Noun

Sounds like: sah-fah-NEE-ahs

Translations: Shephaniah, Zephaniah

Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Zephaniah or Shephaniah, meaning 'Jehovah has hidden' or 'Jehovah has treasured'. It is used to identify specific individuals in biblical texts.

Inflection: Singular, Nominative, Masculine

Etymology: The name Σαφανίας (Saphanías) is a transliteration of the Hebrew name צְפַנְיָה (Tzefanyah), which means 'Jehovah has hidden' or 'Jehovah has treasured'. It is composed of the Hebrew elements 'tsaphan' (to hide, to treasure) and 'Yah' (a shortened form of Yahweh, the name of God).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2494

Part of Speech: Proper Noun

Sounds like: ee-oh-KHAL

Translations: Jucal, Jehucal

Notes: Ἰωαχάλ (Ioachal) is a proper noun, referring to a specific individual named Jucal or Jehucal. In the Old Testament, he is mentioned as a son of Shelemiah and a prince sent by King Zedekiah to the prophet Jeremiah. He is also described as one of the officials who sought to have Jeremiah put to death.

Inflection: Singular, Nominative or Accusative

Etymology: This name is of Hebrew origin, derived from the Hebrew name יְהוּכַל (Yehukal), meaning 'Jehovah is able' or 'Jehovah is mighty'.

G4523

Part of Speech: Proper Noun

Sounds like: seh-leh-MEE-oo

Translations: (of) Shelemiah

Notes: This is a proper noun, a masculine name of Hebrew origin, meaning 'peace of Yahweh' or 'recompense of Yahweh'. It is often used in the genitive case to indicate parentage, as in 'son of Shelemiah'. It appears frequently in the Old Testament, particularly in the books of Jeremiah and Ezra, referring to various individuals.

Inflection: Singular, Genitive, Masculine

Etymology: The name Shelemiah is of Hebrew origin, derived from the Hebrew name שְׁלֶמְיָה (Shelemyah), meaning 'Yahweh has repaid' or 'peace of Yahweh'. It combines 'shalem' (peace, complete) and 'Yah' (a shortened form of Yahweh).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2730

Part of Speech: Verb, Participle

Sounds like: kah-toy-KOHN

Translations: dwelling, inhabiting, residing, living, who dwells, one who dwells, a dweller, an inhabitant

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently dwelling or inhabiting a place. It can be translated as 'dwelling', 'inhabiting', or 'one who dwells/inhabits', depending on the context. It describes a continuous state of living in a particular location.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΙΚΩΝ, ΕΝΟΙΚΩΝ, ΜΕΝΩΝ

Etymology: The word ΚΑΤΟΙΚΕΩ (katoikeō) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle in'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3860

Part of Speech: Verb, Participle

Sounds like: pah-rah-dee-DOH-meh-nee

Translations: being delivered, being handed over, being betrayed, a woman being delivered, a woman being handed over, a woman being betrayed

Notes: This word is a present passive participle, meaning 'being delivered,' 'being handed over,' or 'being betrayed.' It describes an ongoing action where the subject is receiving the action of being given over, often into the power or custody of another, or being betrayed. It can refer to a person, an object, or even a city being handed over.

Inflection: Singular, Nominative, Feminine, Present, Passive, Participle

Synonyms: ΔΙΔΟΜΕΝΗ, ΕΓΧΕΙΡΙΖΟΜΕΝΗ

G3860

Part of Speech: Verb

Sounds like: pa-ra-doh-thee-SEH-tai

Translations: he will be delivered, it will be delivered, he will be handed over, it will be handed over, he will be betrayed, it will be betrayed

Notes: This word means 'he/it will be delivered,' 'he/it will be handed over,' or 'he/it will be betrayed.' It is a compound verb formed from 'para' (alongside, by) and 'didomi' (to give). It is used to describe an action where someone or something is given over, handed over, or even betrayed to another party, often with a sense of transfer of authority or control. It is often used in contexts of legal proceedings, military actions, or personal betrayal.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΔΟΘΗΣΕΤΑΙ, ΕΠΙΔΟΘΗΣΕΤΑΙ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G4846

Part of Speech: Verb

Sounds like: sool-LEEM-pse-tai

Translations: will conceive, will help, will take hold of, will seize, will arrest

Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΛΑΜΒΑΝΩ (to take, to receive). It means to take together, to seize, to arrest, to help, or to conceive (in the sense of becoming pregnant). Its meaning can vary depending on the context, often implying a joint action or assistance.

Inflection: Future Indicative, Third Person Singular, Middle Voice

Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

Etymology: The word ΣΥΛΛΑΜΒΑΝΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take' or 'to receive'.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G337

Part of Speech: Verb

Sounds like: ah-nah-ee-reh-THEH-toh

Translations: let him be taken away, let him be killed, let him be destroyed

Notes: This word is a verb meaning 'to take up, take away, destroy, or kill'. In this specific inflected form, it is an imperative, meaning it expresses a command or request. As a passive voice verb, the subject of the sentence is the one being acted upon, so it means 'let him be taken away' or 'let him be killed'. It is used to issue a command for someone to be removed or put to death.

Inflection: 3rd Person Singular, Aorist, Passive, Imperative

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ἈΝΕΛΩ

Etymology: The word ἀναιρέω (anaireō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).

Inflection: Singular, Nominative, Masculine

Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-lay-poh-MEH-nohn

Translations: of those remaining, of those left behind, of those left over

Notes: This word is a present middle/passive participle, meaning 'of those remaining' or 'of those left behind'. It describes a group of people or things that are in the state of being left or remaining. It is used in the genitive case, indicating possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Present, Middle or Passive

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΩΝ, ΛΕΙΠΟΜΕΝΩΝ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5549

Part of Speech: Verb

Sounds like: khree-see-mo-lo-GAY

Translations: he uses useful words, he speaks profitably, he makes use of, he uses

Notes: This word is a verb meaning to speak or use words in a way that is profitable, useful, or beneficial. It implies a practical application of speech or resources. It can also mean to make use of something. It is a compound word formed from ΧΡΗΣΙΜΟΣ (useful) and ΛΟΓΟΣ (word, speech).

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΧΡΗΣΘΑΙ, ΟΦΕΛΕΙΝ, ΕΥΧΡΗΣΤΕΙΝ

Etymology: The word ΧΡΗΣΙΜΟΛΟΓΕΩ is a compound verb derived from the adjective ΧΡΗΣΙΜΟΣ (chrēsimos), meaning 'useful, profitable,' and the noun ΛΟΓΟΣ (logos), meaning 'word, speech, reason.' It literally means 'to speak useful words' or 'to use words profitably.'

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold, fold, a fold

Notes: This word refers to an open space surrounded by walls or buildings, such as a courtyard or a court. It can also denote a palace, as the main residence of a king or ruler often included such a court. In a more rustic context, it can refer to a sheepfold or a pen where animals are kept.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΥΛΙΣ, ΕΠΑΥΛΙΣ

Etymology: From Proto-Indo-European *h₂ew- (to dwell, to live). It refers to an enclosed space, often for dwelling or keeping animals.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G5455

Part of Speech: Verb

Sounds like: ek-ha-LA-san

Translations: they let down, they lowered, they slackened

Notes: This word is a verb meaning to let down, lower, or slacken. It is often used to describe the action of lowering something or someone, such as a basket, a net, or a person, from a higher position to a lower one. It can also imply relaxing or loosening something.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΘΙΗΜΙ

Etymology: The word ΧΑΛΑΩ is of uncertain origin, possibly related to a root meaning 'to loosen' or 'to relax'. It is found in ancient Greek literature with meanings related to letting down, loosening, or slackening.

G966

Part of Speech: Noun

Sounds like: BOR-bor-os

Translations: mire, mud, filth, a mire, a mud, a filth

Notes: This word refers to mire, mud, or filth, often implying something dirty, squalid, or morally impure. It is used to describe a physical substance, like the muck found in a pit or swamp, but can also be used metaphorically to describe a state of moral degradation or impurity. For example, one might be said to be stuck in the 'mire' of sin.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΗΛΟΣ, ΒΟΡΒΟΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, mimicking the sound of bubbling mud or water.

Part of Speech: Proper Noun

Sounds like: ab-DEH-meh-lekh

Translations: Ebed-Melech

Notes: Ebed-Melech is a proper noun referring to a specific individual. He was an Ethiopian eunuch in the court of King Zedekiah of Judah, known for his role in rescuing the prophet Jeremiah from a cistern. The name itself is a compound word meaning 'servant of the king'.

Inflection: Singular, Masculine, Nominative or Dative

Etymology: The name Ἀβδεμελεχ (Abdemelech) is of Hebrew origin, derived from the Hebrew words 'eved' (עֶבֶד), meaning 'servant' or 'slave', and 'melech' (מֶלֶךְ), meaning 'king'.

G0128

Part of Speech: Noun

Sounds like: ahee-THEE-ops

Translations: Ethiopian, an Ethiopian

Notes: This word refers to an inhabitant of Ethiopia, a country in Northeast Africa. It is often used to describe people with dark skin, as Ethiopia was known for its dark-skinned population. In ancient contexts, it could refer to anyone from the region south of Egypt.

Inflection: Singular, Nominative, Masculine

Etymology: From a combination of two Greek words: αἴθω (aithō, 'to burn') and ὤψ (ōps, 'face'). This refers to the dark complexion of the people, literally meaning 'burnt-faced' or 'sun-burnt face'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kahn

Translations: they gave, they did give

Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ

Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0615

Part of Speech: Verb

Sounds like: ap-ok-TEI-nai

Translations: to kill, to slay, to put to death

Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, thence, from this place, from this time, from that time, from this point

Notes: This word is an adverb indicating origin or sequence. It means 'from this place' or 'from this time/point onward'. It can be used to denote physical departure from a location or a logical progression from a previous statement or event.

Inflection: Does not inflect

Synonyms: ΕΚΕΙΘΕΝ, ΕΝΘΑΔΕ

Etymology: This word is formed from the preposition 'ἐν' (in) and the demonstrative stem 'τεῦθεν', indicating origin or direction from a place.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAH-geh

Translations: bring up, lead up, restore, offer up, take up, go up

Notes: This word is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. In its various forms, it means to lead or bring something or someone up to a higher place, to restore something to its original position, or to offer something up, especially in a sacrificial context. It can also mean to put out to sea or to set sail.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ἈΝΕΒΗΝ, ἈΝΕΡΧΟΜΑΙ, ἈΝΕΝΕΓΚΩ

Etymology: The word ἀνάγω (anágō) is formed from the prefix ἀνά (aná), meaning 'up' or 'again', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. It has been in use since ancient Greek, carrying the sense of upward movement or restoration.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5270

Part of Speech: Noun, Adjective

Sounds like: hoo-POH-gee-on

Translations: basement, a basement, cellar, an underground room, underground, subterranean

Notes: This word refers to something that is located under the ground. As a noun, it denotes a basement, cellar, or any underground room. As an adjective, it describes something as being underground or subterranean. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'γῆ' (gē), meaning 'earth'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΥΠΟΓΕΙΟΝ is derived from the Greek prefix ὑπό (hypo), meaning 'under' or 'below', and the root γῆ (gē), meaning 'earth' or 'land'. It describes something situated beneath the surface of the earth.

G3820

Part of Speech: Adjective

Sounds like: pa-LAI-ah

Translations: old, ancient, worn out, a worn out thing, the old

Notes: This word describes something as old, ancient, or worn out. It can refer to things that are aged by time, or to things that are no longer new or fresh. It is often used to contrast with something new. It can also be used substantively to refer to 'the old' or 'an old thing'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine

Synonyms: ΑΡΧΑΙΑ, ΠΡΕΣΒΥΤΕΡΑ

Etymology: From the Greek word πάλος (palos), meaning 'a shaking, a lot'. The word evolved to mean 'old' or 'ancient' in reference to things that have been around for a long time.

G4623

Part of Speech: Noun

Sounds like: skhoy-NEE-ah

Translations: ropes, cords, lines, measuring lines

Notes: This word refers to ropes, cords, or lines, often made from rushes or reeds. It can be used for various purposes, such as binding, measuring, or as part of clothing or equipment. In some contexts, it can specifically refer to a measuring line or a measuring tape.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΩΔΙΑ, ΔΕΣΜΑ

Etymology: The word ΣΧΟΙΝΟΣ (schoinos) comes from the Greek word for 'rush' or 'reed', as ropes were often made from these materials.

G5087

Part of Speech: Verb

Sounds like: THES

Translations: put, place, set, lay, make, appoint

Notes: This word is the second person singular aorist active imperative form of the verb τίθημι (tithēmi), meaning 'to put,' 'to place,' or 'to set.' It is a command directed at a single person, instructing them to perform the action of placing or setting something. It can be used in various contexts, such as 'put down your burdens' or 'set your heart on something.'

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΒΑΛΕ, ΕΠΙΘΕΣ, ΚΑΤΑΘΕΣ

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G0321

Part of Speech: Verb

Sounds like: an-AY-ga-gon

Translations: I led up, I brought up, I took up, I brought back, I restored

Notes: This word is a compound verb formed from ἀνά (ana, meaning 'up' or 'back') and ἄγω (agō, meaning 'to lead' or 'to bring'). It signifies the action of leading, bringing, or taking someone or something upwards, or bringing them back to a place. It can be used in contexts like bringing someone up from a lower place, bringing a ship to shore, or restoring someone to a previous state.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΑΝΕΒΗΝ, ΑΝΕΦΕΡΟΝ, ΑΝΗΛΘΟΝ

Part of Speech: Proper Noun

Sounds like: ah-seh-LEH-ee-seel

Translations: Aseleisēl

Notes: This word appears to be a proper noun, likely a personal name or a place name, possibly of Hebrew origin. The ending '-ηλ' (eel) is common in Hebrew names and often relates to 'God'. However, 'Aseleisēl' is not a recognized name or place in standard Koine Greek lexicons or biblical texts. It is highly probable that this is a misspelling or a garbled form of another word or name. Without further context or correction, its precise meaning and usage are unclear.

Inflection: Singular, Nominative

Etymology: This word is not found in standard Koine Greek lexicons or biblical texts, suggesting it may be a unique or misspelled form. Therefore, its etymology cannot be determined.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2065

Part of Speech: Verb

Sounds like: eh-roh-TAY-soh

Translations: I will ask, I will question, I will request

Notes: This word is a verb in the future tense, meaning 'I will ask' or 'I will question'. It is used to express a future action of inquiring or making a request. For example, it could be used in a sentence like 'I will ask you a question' or 'I will request something from him'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑἸΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: The word ἘΡΩΤΑΩ (erōtaō) is of uncertain origin, but it is thought to be related to the concept of 'asking' or 'inquiring'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G0312

Part of Speech: Verb

Sounds like: ah-nah-ng-GEL-loh

Translations: announce, report, declare, tell, proclaim

Notes: This verb means to bring back a message, to report, announce, or declare. It is used to convey information or make something known, often in the context of news or a proclamation.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ἀναγγέλλω is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G4823

Part of Speech: Verb

Sounds like: soom-boo-LEH-oo-soh

Translations: I will advise, I will counsel, I will consult

Notes: This word means to advise, counsel, or consult. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΒΟΥΛΕΥΩ (to take counsel, to deliberate). In this specific form, it indicates an action that will happen in the future, performed by the speaker. It is used when someone offers guidance or seeks advice.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΒΟΥΛΕΥΩ, ΠΑΡΑΙΝΕΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΣΥΜΒΟΥΛΕΥΩ is a compound of the prefix ΣΥΝ- (syn-, meaning 'with' or 'together') and the verb ΒΟΥΛΕΥΩ (bouleuo, meaning 'to take counsel' or 'to deliberate'). ΒΟΥΛΕΥΩ itself comes from ΒΟΥΛΗ (boule), meaning 'counsel' or 'plan'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0615

Part of Speech: Verb

Sounds like: ah-pok-teh-NOH

Translations: kill, slay, put to death

Notes: This word means to kill or slay, often with the implication of putting someone to death. It is used to describe the act of causing the death of a living being, whether by violence or other means. It can be used in various contexts, from literal killing to more figurative senses of destruction.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ, ΚΤΕΙΝΩ

Etymology: From Ancient Greek ἀποκτείνω (apokteínō), from ἀπό (apó, 'from, off') + κτείνω (kteínō, 'to kill').

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1831

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G2618

Part of Speech: Verb

Sounds like: kah-tah-KOW-thee

Translations: be burned up, be consumed by fire, be burned down

Notes: This word describes the action of being completely burned or consumed by fire. It is often used to indicate destruction or thorough incineration. It is a compound word formed from 'κατά' (down, completely) and 'καίω' (to burn).

Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: The word κατακαίω is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. It emphasizes the thoroughness or completeness of the burning action.

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2192

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G5343

Part of Speech: Participle

Sounds like: peh-FEF-go-tohn

Translations: (of) those who have fled, (of) those who have escaped, (of) the fugitives

Notes: This word is a perfect active participle, meaning 'having fled' or 'having escaped'. As a participle, it functions like an adjective or a noun, describing someone who has completed the action of fleeing. In this genitive plural form, it typically refers to 'of those who have fled' or 'of the fugitives'. It can be used to describe a group of people who have taken flight or escaped from a situation.

Inflection: Perfect Active Participle, Genitive, Plural, Masculine or Feminine

Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΩΚΩ

Etymology: The word φεύγω (pheugō) comes from Proto-Indo-European *bʰeug-, meaning 'to flee'. It is related to words in other Indo-European languages that also convey the idea of fleeing or escaping.

G2602

Part of Speech: Verb

Sounds like: kah-tah-moh-KAY-son-tie

Translations: they will mock, they will ridicule, they will deride

Notes: This word is a compound verb formed from the prefix 'κατά' (down, against) and 'μωκάομαι' (to mock). It means to mock or ridicule someone, often with an intensified sense of scorn or contempt. It describes an action where a group of people will direct their mockery or derision towards others.

Inflection: Third Person, Plural, Future, Middle/Passive, Indicative

Synonyms: ΜΩΚΑΟΜΑΙ, ΧΛΕΥΑΖΩ, ΕΚΜΥΚΤΗΡΙΖΩ

Etymology: The word καταμωκάομαι is a compound of κατά (kata), meaning 'down' or 'against', and μωκάομαι (mōkaomai), meaning 'to mock' or 'to scoff'. The prefix intensifies the action of mocking.

G3862

Part of Speech: Noun

Sounds like: pa-ra-DO-sin

Translations: tradition, a tradition, delivery, a delivery, handing over, a handing over

Notes: This word refers to something that is handed down or transmitted, either literally (like a physical object) or figuratively (like a teaching, custom, or doctrine). It can describe the act of delivering something or the thing that has been delivered. In a religious context, it often refers to established customs or beliefs passed down through generations.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΧΗ, ΕΝΤΟΛΗ

Etymology: The word comes from the Greek verb παραδίδωμι (paradidōmi), meaning 'to hand over' or 'to transmit', which is itself formed from παρά (para, 'beside, along') and δίδωμι (didōmi, 'to give').

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0957

Part of Speech: Adjective

Sounds like: BEL-tee-on

Translations: better, a better thing, what is better

Notes: This word is the neuter singular form of the comparative adjective 'βελτίων', meaning 'better'. It is used to indicate a superior quality or state compared to something else. It can function as an adjective modifying a neuter noun (often implied) or as a substantive meaning 'a better thing' or 'what is better'. It is often followed by 'ἤ' (ē) meaning 'than' to make a comparison.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΕΙΣΣΟΝ, ΑΜΕΙΝΟΝ

Etymology: The word βελτίων (beltiōn) is the comparative form of ἀγαθός (agathos, 'good'). It is an irregular comparative, deriving from a different stem than its positive form, similar to how 'good' and 'better' are related in English. It comes from a Proto-Indo-European root meaning 'to be strong' or 'to be good'.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thain

Translations: to go out, to come out, to depart, to exit

Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2641

Part of Speech: Participle

Sounds like: kah-tah-leef-THEY-see-sigh

Translations: having been left behind, those who were left behind, abandoned, forsaken

Notes: This word is a perfect passive participle, meaning "having been left behind" or "those who were left behind." It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΛΕΙΠΩ (to leave). It describes something or someone that has been abandoned, forsaken, or remained after others have departed.

Inflection: Perfect, Passive, Participle, Nominative, Feminine, Plural

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

G1834

Part of Speech: Verb

Sounds like: eks-ay-GON-toh

Translations: they were led out, they were brought out, they were explained, they were recounted

Notes: This word is a verb meaning 'to lead out,' 'to bring out,' 'to explain,' or 'to recount.' It describes an action of guiding or bringing something or someone forth, or of making something clear through explanation or narration. In its passive or middle voice, as seen here, it often implies being led out or brought forth, or explaining/recounting for oneself.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle or Passive

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΔΙΗΓΕΟΜΑΙ

Etymology: The word ἐξηγέομαι is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide.' Thus, it literally means 'to lead out' or 'to guide forth,' which extends to 'explain' or 'interpret' by leading someone's understanding out to the truth.

G2647

Part of Speech: Verb

Sounds like: kah-tah-ly-SOO-sin

Translations: they will destroy, they will overthrow, they will pull down, they will abolish, they will lodge, they will stay

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λύω (lyō, meaning 'to loose' or 'to release'). It means to pull down, demolish, or destroy, often referring to buildings or institutions. It can also mean to abolish laws or customs. In a different context, it can mean to lodge or stay overnight, as in breaking one's journey. The specific meaning depends on the context.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΩ, ΑΝΑΤΡΕΠΩ

Etymology: From Ancient Greek κατά (katá, 'down, against') and λύω (lýō, 'to loose, to release').

G3689

Part of Speech: Noun

Sounds like: oh-LIS-thay-mah-sin

Translations: to a fall, to a slip, to a stumbling, to a lapse, to a transgression, to a sin

Notes: This word refers to a fall, a slip, a stumbling, or a lapse, often implying a moral or spiritual transgression. It describes an action of falling or slipping, which can be literal or figurative, indicating a deviation from a correct path or standard. In this dative plural form, it indicates the indirect object or the means by which something occurs, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Neuter

Synonyms: ΠΤΩΜΑ, ΠΑΡΑΠΤΩΜΑ, ΑΜΑΡΤΙΑ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1806

Part of Speech: Verb

Sounds like: eks-AX-oo-sin

Translations: they will lead out, they will bring out, they will take out, they will draw out

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it literally means 'to lead out' or 'to bring out'. It is used to describe the action of guiding or moving someone or something from an interior or enclosed space to an exterior one. It can refer to physical removal, but also to bringing forth ideas or words.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The verb ΕΞΑΓΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. The root ΑΓΩ comes from a Proto-Indo-European root meaning 'to drive, pull, or move'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4496

Part of Speech: Verb

Sounds like: RIP-toh

Translations: throw, cast, throw down, cast down, throw away, cast away

Notes: This verb means to throw or cast something, often with force or emphasis. It can refer to throwing an object, casting lots, or even throwing oneself down. It is used in various contexts to describe the action of propelling something away from oneself or causing something to fall.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: From an assumed primary verb, meaning to throw or cast. It is related to the idea of a sudden, forceful movement.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREP-sai

Translations: to turn away, to turn back, to return, to avert, to pervert

Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5550

Part of Speech: Noun

Sounds like: KHRO-noo

Translations: (of) time, time

Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4815