2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0002

Part of Speech: Noun

Sounds like: ah-bro-KHEE-as

Translations: of drought, of a drought, of lack of rain

Notes: This word refers to a period of prolonged dryness, specifically a lack of rain. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'βροχή' (brochē, meaning 'rain'). It is used to describe conditions where water is scarce due to insufficient rainfall.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΥΔΡΙΑ, ΞΗΡΑΣΙΑ

Etymology: The word ἈΒΡΟΧΙΑ (abrochia) is derived from the ancient Greek prefix ἀ- (a-), meaning 'not' or 'without', combined with the noun βροχή (brochē), meaning 'rain'. Thus, it literally means 'without rain'.

G3996

Part of Speech: Verb

Sounds like: eh-PEN-thay-sen

Translations: he mourned, she mourned, it mourned, he lamented, she lamented, it lamented

Notes: This word is a verb meaning 'to mourn' or 'to lament'. It describes the act of expressing sorrow or grief, often deeply and outwardly. It is typically used to describe a person or group expressing sorrow over a loss, a death, or a tragic event. The prefix 'ἐπι-' (epi-) can intensify the action, suggesting a strong or focused mourning.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΛΑΙΩ, ὈΔΥΡΟΜΑΙ

Etymology: The word πενθέω (pentheō) comes from the noun πένθος (penthos), meaning 'grief' or 'mourning'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G2758

Part of Speech: Verb

Sounds like: eh-keh-NO-thay-san

Translations: they were emptied, they were made void, they were deprived, they were stripped

Notes: This word is the third-person plural, aorist passive indicative form of the verb ΚΕΝΌΩ (kenoō), which means 'to empty,' 'to make void,' 'to deprive,' or 'to strip.' In this form, it describes an action that happened in the past, where the subjects (they) were acted upon, being emptied or deprived of something. It can refer to physical emptying or being made desolate, or to being deprived of status or possessions.

Inflection: Third-person, Plural, Aorist, Passive, Indicative

Synonyms: ΕΚΚΕΝΟΩ, ΑΔΕΙΑΖΩ, ΕΡΗΜΟΩ

Etymology: The verb ΚΕΝΌΩ is derived from the adjective ΚΕΝΌΣ (kenos), meaning 'empty' or 'vain.'

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3501

Part of Speech: Adjective

Sounds like: neh-oh-TEH-roos

Translations: younger, younger ones, a younger one

Notes: This word is the accusative masculine plural form of the comparative adjective 'νεώτερος' (neōteros), meaning 'younger'. It is used to describe people or things that are younger than others. In a sentence, it would function as an adjective modifying a plural masculine noun in the accusative case, or as a substantive meaning 'the younger ones'.

Inflection: Accusative, Plural, Masculine, Comparative

Synonyms: ΝΕΩΤΕΡΩΝ, ΝΕΩΤΕΡΟΙ

Etymology: The word 'νεώτερος' (neōteros) is the comparative form of 'νέος' (neos), meaning 'new' or 'young'. It derives from Proto-Indo-European roots related to newness or youth.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2756

Part of Speech: Adjective

Sounds like: KEH-nah

Translations: empty, vain, worthless, hollow, empty things, vain things

Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.

G1578

Part of Speech: Verb

Sounds like: eks-EH-lee-pen

Translations: failed, ceased, came to an end, fainted, died, vanished, was wanting

Notes: This word describes something that has failed, ceased to exist, come to an end, or vanished. It can also mean to faint or die. It implies a complete cessation or disappearance of something, often due to a lack or exhaustion.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word ΕΚΛΕΙΠΩ (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1943

Part of Speech: Verb

Sounds like: eh-peh-ka-LYP-san

Translations: they covered, they hid, they concealed

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'καλύπτω' (kalyptō), meaning 'to cover' or 'to hide'. In its inflected form, it means 'they covered' or 'they hid'. It describes the action of placing something over another object or person to conceal it, or to provide protection or shelter. It can be used in contexts where something is physically covered, or where information or a situation is hidden or concealed.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LI-pon

Translations: I forsook, they forsook, I abandoned, they abandoned, I left behind, they left behind

Notes: This word is an inflected form of the verb 'egkataleipo', meaning to forsake, abandon, or leave behind. It is used to describe the act of deserting someone or something, often implying a sense of neglect or betrayal. In the provided examples, it is used in the aorist tense, indicating a completed action in the past, such as 'they forsook' or 'I forsook'.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ἈΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G0066

Part of Speech: Adjective

Sounds like: AG-ree-oy

Translations: wild, savage, fierce, untamed, rustic, rude, wild ones, savage ones

Notes: This word is an adjective meaning 'wild,' 'savage,' or 'fierce.' It describes something that is untamed, uncultivated, or not domesticated, often referring to animals or people with a wild or uncivilized nature. It can also describe things that are rough or unrefined. In a sentence, it would modify a noun, indicating its wild or fierce quality.

Inflection: Plural, Nominative, Masculine or Neuter; or Accusative, Neuter

Synonyms: ἈΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ἈΝΗΜΕΡΟΣ

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0264

Part of Speech: Verb

Sounds like: hay-MAR-toh-men

Translations: we sinned, we have sinned

Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thees

Translations: you became, you were born, you came to be, you were made

Notes: This word is the second person singular aorist passive indicative form of the verb 'γίνομαι' (ginomai). It means 'you became' or 'you were born/made'. It describes an action that happened in the past and was completed, with the subject being the recipient of the action (passive voice). For example, it could be used in a sentence like 'You became a great leader' or 'You were born in that city'.

Inflection: Second Person, Singular, Aorist, Passive, Indicative

Synonyms: ΓΕΝΝΑΩ, ΓΕΝΕΣΘΑΙ, ΕΙΜΙ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0846

Part of Speech: Adjective, Noun

Sounds like: ow-TOKH-thone

Translations: native, an aboriginal, an autochthon, born of the land itself

Notes: This word is a compound word formed from 'αὐτός' (autos, meaning 'self' or 'same') and 'χθών' (chthōn, meaning 'earth' or 'land'). It refers to someone or something that is native to the land, having originated from the land itself rather than having migrated from elsewhere. It can be used to describe people, plants, or animals that are indigenous to a particular region.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ἘΓΧΩΡΙΟΣ, ἘΠΙΧΩΡΙΟΣ

Etymology: The word is derived from the ancient Greek 'αὐτός' (autos), meaning 'self' or 'same', and 'χθών' (chthōn), meaning 'earth' or 'land'. It literally means 'sprung from the earth itself'.

G1627

Part of Speech: Verb, Participle

Sounds like: ek-KLEE-nohn

Translations: turning away, turning aside, avoiding, shunning, deviating, declining

Notes: This word describes the action of turning away or turning aside from something, often implying avoidance, deviation, or a departure from a path or standard. It can be used to describe someone who avoids evil, or someone who deviates from a rule or a path. It is a compound word formed from the preposition 'ἐκ' (out of, from) and the verb 'κλίνω' (to bend, incline, turn).

Inflection: Present Active Participle, Singular, Masculine or Neuter, Nominative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΦΙΣΤΑΜΑΙ

Etymology: The verb 'ἐκκλίνω' is formed from the preposition 'ἐκ' (meaning 'out of' or 'from') and the verb 'κλίνω' (meaning 'to bend', 'to incline', or 'to turn'). It signifies a turning or bending away from something.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2646

Part of Speech: Noun

Sounds like: kah-TAH-loo-mah

Translations: lodging place, guest room, inn, a lodging place, a guest room, an inn

Notes: This word refers to a place where one can lodge or stay, such as a guest room, an inn, or a temporary dwelling. It is often used in the context of travelers seeking a place to rest or stay overnight. It is a compound word formed from κατά (kata, 'down, against') and λύμα (lyma, 'a solution, a stopping place').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΝΔΟΧΕΙΟΝ, ΞΕΝΙΑ

Etymology: From the verb καταλύω (katalyō), meaning 'to unloose, to lodge, to take up one's lodging', which is formed from κατά (kata, 'down') and λύω (lyō, 'to loose, to untie'). It refers to the act of unharnessing animals to rest at a stopping place.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5258

Part of Speech: Noun

Sounds like: HOOP-nohn

Translations: of sleep, of sleeps

Notes: This word refers to the state of sleep or slumber. It can be used to describe a literal state of rest or, metaphorically, a state of spiritual inactivity or death. In the provided examples, it refers to a literal state of sleep or a metaphorical 'unlawful sleep' (referring to illicit sexual acts).

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΟΙΜΗΣΙΣ

Etymology: The word ὕπνος (hypnos) comes from Proto-Indo-European. It is related to the English word 'sleep' through a common linguistic ancestor.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1950

Part of Speech: Verb

Sounds like: eh-pee-la-THEE

Translations: forget, neglect, overlook

Notes: This word means to forget, neglect, or overlook something or someone. It is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb λανθάνομαι (lanthanomai), meaning 'to escape notice' or 'to be forgotten'. It is often used in the imperative to exhort someone not to forget or neglect a duty, a person, or a past event.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5339

Part of Speech: Verb

Sounds like: eh-FEI-san-toh

Translations: they spared, they did not spare, they showed mercy, they did not show mercy

Notes: This is a verb meaning 'to spare' or 'to show mercy'. It is used to describe an action where someone refrains from harming or punishing another, or where they show compassion. In the provided examples, it is consistently used in the negative ('they did not spare'), indicating a lack of mercy or a failure to hold back from harming.

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: The word φείδομαι (pheídomai) is of uncertain origin, possibly related to φειδός (pheidos), meaning 'sparing, thrifty'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2137

Part of Speech: Verb

Sounds like: yoo-o-DOH-sen

Translations: he prospered, he made prosperous, he gave good success to, it prospered, it made prosperous, it gave good success to

Notes: This word means to grant a prosperous journey, to make successful, or to cause to prosper. It is often used in the context of God granting success or a favorable outcome to someone's endeavors or journey. It can be used transitively, meaning 'to make someone or something prosper,' or intransitively, meaning 'to prosper' or 'to have a prosperous journey.'

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΠΡΟΚΌΠΤΩ, ΚΑΤΕΥΟΔΌΩ

Etymology: The word ΕΥ̓ΟΔΌΩ (euodoo) is a compound word derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well,' and ὉΔΌΣ (hodos), meaning 'way' or 'journey.' Thus, it literally means 'to have a good journey' or 'to make a good way,' which extends to 'to prosper' or 'to succeed.'

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1522

Part of Speech: Verb

Sounds like: ice-ah-KOO-soh-my

Translations: will hear, will listen to, will obey

Notes: This word is a compound verb formed from the preposition ΕἸΣ (EIS), meaning 'into' or 'to', and the verb ἈΚΟΥΩ (AKOUO), meaning 'to hear'. Therefore, it literally means 'to hear into' or 'to hear towards', which implies hearing attentively, listening to, or obeying. It is used to describe the act of giving ear to someone or something, often with the implication of responding or complying.

Inflection: Future, Middle or Passive Voice, Indicative Mood, First Person Singular

Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ

Etymology: The word ΕἸΣΑΚΟΥΩ is a compound of the preposition ΕἸΣ (EIS), meaning 'into, to', and the verb ἈΚΟΥΩ (AKOUO), meaning 'to hear'. The verb ἈΚΟΥΩ comes from a Proto-Indo-European root meaning 'to hear'.

G4374

Part of Speech: Verb

Sounds like: pros-en-ENG-koh-sin

Translations: to offer, to bring to, to present, to bring near, to approach

Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb φέρω (phero), meaning 'to bring' or 'to carry'. Therefore, it means 'to bring towards' or 'to offer'. It is commonly used in contexts of bringing sacrifices or offerings to God, or presenting something to someone.

Inflection: Aorist, Subjunctive, Active, 3rd Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KAY-soh

Translations: I will be well-pleased, I will be pleased, I will approve, I will consent, I will delight

Notes: This word means to be well-pleased, to approve of, or to delight in something. It often implies a favorable disposition or a strong preference. In a sentence, it would be used to express that someone is pleased with an action, a person, or a situation, often with a sense of divine approval or personal satisfaction.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ἈΡΕΣΚΩ, ΘΕΛΩ, ΧΑΙΡΩ

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-soh

Translations: to complete, to finish, to bring to an end, to accomplish, to fulfill, to execute

Notes: This word is a compound verb formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. It signifies bringing something to a full and complete end, often implying a final or decisive action. It can be used in contexts of finishing a task, accomplishing a prophecy, or bringing about a destruction or judgment.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G3708

Part of Speech: Verb

Sounds like: op-SEH-stheh

Translations: you will see, you shall see

Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.

Inflection: Future, Indicative, Middle/Passive, Second Person, Plural

Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ

Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I have sent

Notes: This word is the first person singular, aorist active indicative form of the verb 'ἈΠΟΣΤΕΛΛΩ', which means 'to send' or 'to dispatch'. The aorist tense typically describes a past action as a simple, completed event, without emphasis on its duration or repetition. Therefore, 'ἈΠΕΣΤΕΙΛΑ' translates to 'I sent' or 'I dispatched', indicating that the speaker performed the action of sending in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G1781

Part of Speech: Verb

Sounds like: en-teh-LAH-mayn

Translations: I commanded, I instructed, I charged, I ordered

Notes: This word means to command, instruct, or give an order. It is used to express the act of issuing a directive or a charge to someone. It implies a formal or authoritative instruction.

Inflection: Aorist, Middle, Indicative, 1st Person, Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ

Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΤΕΛΛΩ (tellō), meaning 'to accomplish' or 'to bring to an end'. Thus, it originally conveyed the idea of 'to put an end to something' or 'to complete something', evolving into the sense of giving a command to ensure something is done.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G4395

Part of Speech: Verb, Participle

Sounds like: pro-fay-TEV-on-ton

Translations: of prophesying, of those prophesying, of speaking by inspiration, of foretelling

Notes: This word is a participle derived from the verb 'to prophesy'. It describes the action of speaking under divine inspiration, foretelling future events, or proclaiming God's message. In this form, it functions as a genitive plural, often indicating possession or the source of an action, such as 'of those who are prophesying' or 'of the ones prophesying'.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΤΗΡΙΑΖΩ

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-theh-SOHN-tai

Translations: they will be completed, they will be finished, they will be accomplished, they will be brought to an end

Notes: This word is a verb meaning 'to be completed,' 'to be finished,' or 'to be brought to an end.' It is used to describe an action that will be fully carried out or brought to its conclusion in the future. It implies a process reaching its final state or a task being fully accomplished.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΤΕΛΕΣΘΗΣΟΝΤΑΙ, ΠΛΗΡΩΘΗΣΟΝΤΑΙ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΤΕΛΕΩ (teleō), meaning 'to complete' or 'to finish.' Thus, it signifies completing something thoroughly or bringing it to a full conclusion.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAH-geh-teh

Translations: bring down, lead down, take down, carry down, lower

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἄγω (ago, meaning 'to lead' or 'to bring'). It generally means to bring something or someone from a higher place to a lower one, or to lead someone down to a specific location. It can be used in various contexts, such as bringing a ship to shore, leading people into a city, or bringing an object down from a height.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΚΑΤΕΡΧΟΜΑΙ

G4938

Part of Speech: Noun

Sounds like: soon-TREE-mah-tee

Translations: to a breaking, to a crushing, to a destruction, to a ruin, to a disaster, to a wound, to a bruise

Notes: This word refers to a breaking, crushing, or destruction. It can also denote a wound, bruise, or disaster. It is used in contexts describing physical damage or a state of ruin and calamity. As a dative noun, it indicates the indirect object or the means/instrument by which something occurs, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΘΡΑΥΣΜΑ, ΚΑΤΑΒΟΛΗ, ΟΛΕΘΡΟΣ

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREE-bee

Translations: was broken, was crushed, was shattered, was bruised

Notes: This word is a verb meaning 'to be broken,' 'to be crushed,' or 'to be shattered.' It is the aorist passive indicative form of the verb 'συντρίβω' (syntribō), indicating an action that was completed in the past and was done to the subject. It can be used to describe physical breaking or crushing, or metaphorically, such as being broken in spirit.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G5134

Part of Speech: Noun

Sounds like: trow-ma-TEE-ai

Translations: wounded men, wounded people, injured men, injured people

Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoh

Translations: to enter, to come in, to go in, to come into, to go into

Notes: This word means to enter or come into a place. It is often used to describe movement from an outside location to an inside one, or to signify the beginning of an action or state. For example, one might enter a house, a city, or a new phase of life.

Inflection: Aorist Active Infinitive

Synonyms: ΕἸΣΒΑΊΝΩ, ΕἸΣΠΟΡΕΎΟΜΑΙ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3557

Part of Speech: Noun

Sounds like: POH-nos

Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress

Notes: This word refers to physical exertion, hard work, or the effort involved in an activity. It can also denote the resulting pain, suffering, or distress that comes from such labor or from a difficult situation. It is often used in contexts describing the hardships or afflictions one might endure.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: From the root *pen-, meaning 'to toil, labor'. It is related to the verb πονέω (poneō), meaning 'to work hard, suffer'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1492

Part of Speech: Verb

Sounds like: ee-DAY-san

Translations: they knew, they had known

Notes: This word is the third person plural aorist active indicative form of the verb 'oida', meaning 'to know' or 'to perceive'. It describes an action of knowing that occurred in the past, often with an emphasis on the completion of the action. It can be used in sentences like 'They knew the truth' or 'They had known the way'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΟΙΔΑ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'wisdom'.

G0579

Part of Speech: Verb, Participle

Sounds like: ah-po-doh-kee-MAH-zohn

Translations: rejecting, disapproving, casting off, disallowing

Notes: This word is a present active participle of the verb 'ἀποδοκιμάζω'. It describes an action of rejecting or disapproving that is ongoing or habitual. It implies a judgment or decision that something is not worthy or acceptable. It is often used to describe someone who is in the process of rejecting or has a disposition to reject.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ἈΘΕΤΕΩ, ἈΠΟΒΑΛΛΩ, ἈΠΟΡΡΙΠΤΩ

Etymology: From 'ἀπό' (apo), meaning 'from' or 'away from', and 'δοκιμάζω' (dokimazo), meaning 'to test', 'to approve', or 'to prove'. The compound verb thus means 'to test and find wanting', hence 'to reject'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2392

Part of Speech: Noun

Sounds like: ee-AH-sis

Translations: healing, a healing, cure, a cure, remedy, a remedy

Notes: This word refers to the act or process of healing, a cure, or a remedy. It is used to describe restoration to health or soundness, often in a physical sense, but can also imply spiritual or moral restoration. It typically functions as the subject or object of a sentence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΕΙΑ, ΣΩΤΗΡΙΑ

Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2392

Part of Speech: Noun

Sounds like: ee-AH-seh-ohs

Translations: of healing, of cure, of health, of restoration

Notes: This word is a feminine noun meaning 'healing', 'cure', or 'restoration'. It refers to the act or process of making whole or sound again, often in a physical sense, but can also imply spiritual or moral restoration. It is used to describe the outcome of medical treatment or divine intervention.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΕΙΑ

Etymology: The word 'ΙΑΣΙΣ' (iasis) comes from the verb 'ἰάομαι' (iaomai), meaning 'to heal' or 'to cure'. It is related to the concept of making whole or sound.

G5016

Part of Speech: Noun

Sounds like: ta-ra-KHEE

Translations: trouble, disturbance, a disturbance, agitation, commotion, a commotion

Notes: This word refers to a state of agitation, disturbance, or commotion. It can describe a physical upheaval, a mental or emotional distress, or a general state of disorder. It is often used to describe a tumultuous situation or a feeling of inner turmoil.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΟΡΥΒΟΣ, ΣΥΓΧΥΣΙΣ, ΑΚΑΤΑΣΤΑΣΙΑ

Etymology: From the verb ταράσσω (tarassō), meaning 'to trouble, disturb, stir up'.

G2869

Part of Speech: Verb

Sounds like: koh-PAH-son

Translations: cease, stop, be still, calm down

Notes: This word is an imperative verb meaning to cease, stop, or become calm. It is used to command someone or something to halt an action or to settle down, often in the context of a storm or a disturbance. It can also mean to abate or subside.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΑΥΣΟΝ, ΗΣΥΧΑΣΟΝ

Etymology: The word κοπάζω (kopazō) is derived from κόπος (kopos), meaning 'toil, labor, weariness', suggesting a cessation from effort or a state of exhaustion leading to rest.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-sees

Translations: you may destroy, you may perish, you may lose, you may ruin

Notes: This word is a form of the verb 'apollymi', meaning to destroy, to lose, or to perish. It can be used transitively, meaning to cause something to be destroyed or lost, or intransitively, meaning to be destroyed or to perish oneself. In the provided context, it is used transitively, implying 'you may destroy' or 'you may ruin'.

Inflection: Aorist, Active, Subjunctive, Second Person, Singular

Synonyms: ΑΠΟΛΛΥΩ, ΟΛΕΘΡΕΥΩ, ΦΘΕΙΡΩ

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-sees

Translations: scatter, disperse, dissipate, destroy, break up

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκεδάζω (skedazo), meaning 'to scatter'. It means to scatter or disperse something, often with the implication of breaking it up or destroying it. It can be used to describe the scattering of people, the dissipation of a mist, or the breaking of an agreement or covenant.

Inflection: 2nd Person Singular, Aorist, Active, Subjunctive

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G5203

Part of Speech: Verb, Adjective

Sounds like: yee-TEE-zohn

Translations: raining, giving rain, providing rain, one who rains

Notes: This word is the present active participle of the verb 'ὑετίζω' (hyetizō), meaning 'to rain' or 'to give rain'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently raining or providing rain. It can be used to describe a person, a deity, or even the sky itself as the source of rain.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΒΡΕΧΩ, ΟΜΒΡΙΖΩ

Etymology: The verb ὑετίζω (hyetizō) is derived from the noun ὑετός (hyetos), meaning 'rain'.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5278