2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2476

Part of Speech: Verb

Sounds like: STAY

Translations: stood, stood still, stood up, was set, was appointed

Notes: This word is an aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes an action that occurred in the past, often with a focus on the completion of the action. It can refer to someone or something taking a stand, standing still, or being established in a particular position.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΠΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from Proto-Indo-European, meaning 'to stand'.

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-so-meth-ah

Translations: we will go out, we will come out, we will depart, we will leave

Notes: This word is the first person plural future indicative form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come or go). It describes an action of moving from an inside place to an outside place, or departing from a location, that will happen in the future. For example, 'we will go out from the city'.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1492, G1491

Part of Speech: Verb, Noun

Sounds like: EYE-day

Translations: to know, to see, to perceive, to understand, to be aware; form, kind, appearance, shape, species, a form, a kind

Notes: This word has two primary meanings depending on its grammatical form and context. As a verb (from ΕἸΔΩ), it means 'to know,' 'to see,' 'to perceive,' or 'to understand.' It can be used to express mental comprehension or physical sight. As a noun (from ΕἸΔΟΣ), it refers to a 'form,' 'kind,' 'appearance,' or 'species.' It describes the visible shape or nature of something, or a category it belongs to. The specific meaning is determined by the surrounding words and the overall sentence structure.

Inflection: Verb: Second Aorist Active Subjunctive, Second Person Singular (from ΕἸΔΩ); Noun: Nominative or Accusative, Plural, Neuter (from ΕἸΔΟΣ)

Synonyms: ΓΙΝΩΣΚΩ, ΟΡΑΩ, ΜΟΡΦΗ, ΓΕΝΟΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1289

Part of Speech: Noun

Sounds like: dee-as-pas-MON

Translations: rending, a rending, tearing apart, a tearing apart, dismemberment, a dismemberment, scattering, a scattering

Notes: This word refers to the act of tearing or rending something apart, often violently. It can also imply dismemberment or a scattering of parts. It is used to describe a forceful separation or destruction.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΠΑΡΑΓΜΟΣ, ΔΙΑΙΡΕΣΙΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word ΔΙΑΣΠΑΣΜΟΣ (diaspasmos) is derived from the verb διασπάω (diaspaō), meaning 'to tear apart' or 'to pull asunder'. It combines the prefix διά (dia), meaning 'through' or 'apart', with σπάω (spaō), meaning 'to draw' or 'to tear'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOH-soh

Translations: I will hand over, I will deliver, I will give up, I will betray

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0654

Part of Speech: Verb

Sounds like: ah-pes-trah-FES

Translations: you were turned away, you turned back, you returned, you were averted, you were turned aside

Notes: This word is a verb meaning "to turn away," "to turn back," "to return," or "to avert." It is often used in the passive voice to indicate that someone or something was turned away or returned. In the examples provided, it describes people turning back or being turned away from a path or from the Lord.

Inflection: Second Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-see

Translations: you will go, you will depart, you will travel, you will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is used to describe movement from one place to another, or the act of setting out on a journey. It can also refer to a course of action or conduct. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G1614

Part of Speech: Verb

Sounds like: ek-TEH-noh

Translations: I stretch out, I extend, I reach forth

Notes: This word means to stretch out, extend, or reach forth. It is commonly used to describe the action of extending a hand, a limb, or even one's effort or attention. For example, one might stretch out a hand to touch something, or extend an effort in prayer or work.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΤΕΙΝΩ, ΟΡΕΓΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.

G1311

Part of Speech: Verb

Sounds like: dee-af-THEH-roh

Translations: I will destroy, I will corrupt, I will ruin, I will spoil

Notes: This verb means to destroy, corrupt, or ruin something or someone. It implies a complete and thorough destruction or moral decay. It is often used in the context of physical destruction, but can also refer to the moral corruption of individuals or societies. In the provided example, it is used in the future tense, indicating an action that will be carried out.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ

Etymology: The word ΔΙΑΦΘΕΡΩ is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb φθείρω (phthéirō), meaning 'to corrupt' or 'to destroy'. The combination emphasizes a complete or thorough destruction or corruption.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G0447

Part of Speech: Verb

Sounds like: ah-nee-SO

Translations: I will let go, I will relax, I will loosen, I will allow, I will permit, I will neglect

Notes: This word is a future tense form of the verb meaning 'to let go' or 'to relax'. It signifies an action of releasing, loosening, or ceasing to hold something tightly. It can also mean to permit or allow something to happen, or to neglect a duty or responsibility.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ἈΦΙΗΜΙ, ΧΑΛΑΩ

Etymology: The word ἀνίημι (aniēmi) is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. Thus, it literally means 'to send up' or 'to send back', which evolved into the sense of releasing or letting go.

G1287

Part of Speech: Verb

Sounds like: dee-ah-SPEH-roh

Translations: scatter, disperse, spread abroad

Notes: This is a compound verb meaning 'to scatter' or 'to disperse'. It is formed from the preposition 'διά' (dia), meaning 'through' or 'apart', and the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter'. It is used to describe the act of spreading things out over a wide area, often implying a forceful or complete dispersion, such as people being scattered among nations or seeds being scattered on the ground.

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: This word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΠΕΙΡΩ (speirō), meaning 'to sow' or 'to scatter'.

G1290

Part of Speech: Noun

Sounds like: dee-as-po-RA

Translations: diaspora, dispersion, scattering, a diaspora, a dispersion, a scattering

Notes: This word refers to the scattering or dispersion of people, particularly a community of people who have been dispersed from their original homeland and settled in other places. It is most famously used to describe the Jewish people living outside of Israel. It can be used in sentences to describe the state of being scattered or the community that is scattered.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word "διασπορά" comes from the Greek verb "διασπείρω" (diaspeirō), meaning "to scatter abroad" or "to disperse." It is formed from "διά" (dia), meaning "through" or "apart," and "σπείρω" (speirō), meaning "to sow" or "to scatter."

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1863

Part of Speech: Verb

Sounds like: ep-ay-GAH-gon

Translations: I brought upon, I brought against, I led against, I inflicted, I brought in, I brought

Notes: This word is the aorist active indicative, first person singular form of the verb ΕΠΑΓΩ (epagō). It is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'against', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. Therefore, ΕΠΑΓΩ means 'to bring upon', 'to lead against', or 'to inflict'. The form ἘΠΗΓΑΓΟΝ specifically indicates an action that was completed in the past by the speaker.

Inflection: Aorist, Active, Indicative, First Person, Singular

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΑΓΩ is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'upon, over, against', and the verb ΑΓΩ (agō), meaning 'to lead, to bring'.

G5004

Part of Speech: Noun

Sounds like: tah-lai-po-REE-an

Translations: misery, distress, affliction, hardship, a misery, a distress, an affliction, a hardship

Notes: This word refers to a state of misery, distress, or affliction. It describes a condition of suffering or hardship. It is often used to convey a sense of deep trouble or difficulty.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: From the adjective ταλαίπωρος (talaipōros), meaning 'wretched' or 'suffering', which is a compound of τάλαν (talan, 'suffering, enduring') and πῶρος (pōros, 'callus, hard skin', metaphorically 'hardship'). Thus, it literally means 'enduring hardship'.

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-ah

Translations: midday, a midday, noon, a noon, south, the south

Notes: This word is a compound noun meaning 'midday' or 'noon'. It literally refers to the middle of the day. Because the sun is at its highest point at midday, and in the Northern Hemisphere this is generally to the south, the word can also refer to the 'south' or 'southern region'. It is formed from the words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of two Greek words: ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'. It literally translates to 'middle of the day'.

G1810

Part of Speech: Adverb

Sounds like: ex-A-if-nes

Translations: suddenly, unexpectedly, all at once

Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. The form 'ἘΞΕΦΝΗΣ' is likely a variant or misspelling of 'ἘΞΑΙΦΝΗΣ' (exaiphnes), which is the more common and standard Koine Greek form. It is used to describe an action that happens without warning or preparation, emphasizing the abruptness of an event. For example, 'he came suddenly' or 'it happened unexpectedly'.

Inflection: Does not inflect

Synonyms: ἈΦΝΩ, ἈΠΡΟΣΔΟΚΗΤΩΣ

Etymology: The word ἘΞΑΙΦΝΗΣ (exaiphnes) is a compound word formed from the preposition ἐκ (ek, meaning 'out of') and ἄιφνης (aiphnes), which means 'suddenly'. The latter part is related to ἄφνω (aphno), also meaning 'suddenly'.

G4710

Part of Speech: Noun

Sounds like: SPOO-dayn

Translations: haste, a haste, diligence, a diligence, earnestness, an earnestness, zeal, a zeal, eagerness, an eagerness, effort, an effort

Notes: This word refers to quickness, speed, or haste. It can also denote earnestness, diligence, or zealous effort in carrying out a task. It describes the quality of being eager and committed to something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΑΧΟΣ, ΖΗΛΟΣ, ΕΠΙΜΕΛΕΙΑ

Etymology: The word ΣΠΟΥΔΗ (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It reflects the concept of moving quickly or acting with earnestness.

G2758

Part of Speech: Verb

Sounds like: eh-keh-NO-thay

Translations: was emptied, was made empty, was divested, was humbled, was made void, was made of no effect

Notes: This word describes the action of being emptied, made void, or divested of something. It can also refer to the act of humbling oneself or making something of no effect. It is used in the passive voice, indicating that the subject is receiving the action.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΚΚΕΝΟΩ, ΑΔΕΙΟΩ, ΤΑΠΕΙΝΟΩ

Etymology: From κενός (kenos), meaning 'empty'. The verb κενόω means 'to empty' or 'to make empty'.

G5088

Part of Speech: Participle, Noun, Adjective

Sounds like: TIK-too-sah

Translations: giving birth, bearing, bringing forth, a woman in labor, a mother, a woman giving birth

Notes: This word is a present active participle derived from the verb 'ΤΙΚΤΩ' (tikto), meaning 'to give birth' or 'to bring forth'. As a participle, it can function as a verb, an adjective, or a noun. When used as a noun, it refers to 'a woman giving birth' or 'a mother'. It describes the action of bearing or producing something, often in the context of childbirth.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΓΕΝΝΩ, ΦΕΡΩ

G0550

Part of Speech: Verb

Sounds like: ah-peh-KAH-kee-sen

Translations: became evil, became worse, corrupted, made worse, made evil

Notes: This is a verb in the aorist active indicative mood, third person singular. It means 'to become evil' or 'to become worse'. It describes a state of deterioration or corruption, indicating that someone or something has turned bad or worsened in condition. It can be used to describe a person's moral decline or a situation's worsening state.

Inflection: Aorist, Active, Indicative, Third Person Singular

Etymology: From ἀπό (apo, 'from, away from') and κακίζω (kakizō, 'to make bad, to revile'), which comes from κακός (kakos, 'bad, evil'). The prefix ἀπό intensifies the meaning of becoming bad or worse.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3319

Part of Speech: Adjective, Participle

Sounds like: meh-SOO-sees

Translations: of the middle, of the midst, of the intervening, of the halfway, of the central

Notes: This word is the genitive singular feminine form of the adjective 'μέσος', meaning 'middle' or 'midst'. It is often used to describe something that is in the middle of a period of time or a physical space. For example, 'μέσης νυκτός' means 'in the middle of the night'. It functions adjectivally, modifying a feminine noun in the genitive case.

Inflection: Singular, Genitive, Feminine, Present Active Participle

Synonyms: ΜΕΣΑΙΟΣ, ΕΝΔΙΑΜΕΣΟΣ

G2617

Part of Speech: Verb

Sounds like: kah-tays-khoo-NTHEE

Translations: was put to shame, was disgraced, was confounded

Notes: This word is a verb meaning to be put to shame, disgraced, or confounded. It describes an action that happened in the past, where the subject experienced shame or humiliation. It is often used to describe a situation where someone's expectations or hopes are not met, leading to embarrassment or dishonor.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

Etymology: The word ΚΑΤΑΣΧΥΝΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (AISCHYNŌ), meaning 'to shame' or 'to disgrace'. The prefix intensifies the meaning of the root verb.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G1252

Part of Speech: Participle

Sounds like: dee-ah-kree-NO-meh-non

Translations: disputed, judged, contended, discerned, distinguished, separated

Notes: This word is a participle derived from the verb 'diakrino', meaning to separate, distinguish, judge, or contend. In this form, it describes someone or something that is being judged, disputed, or contended with. It implies a state of being in a legal or moral dispute, or being subject to discernment or evaluation.

Inflection: Present, Middle/Passive Voice, Masculine/Neuter, Singular, Accusative

Synonyms: ΚΡΙΝΟΜΕΝΟΝ, ΔΙΚΑΖΟΜΕΝΟΝ, ΧΩΡΙΖΟΜΕΝΟΝ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5623

Part of Speech: Verb

Sounds like: oh-feh-LEE-sah

Translations: I benefited, I helped, I profited, I gained

Notes: This word means to be useful, to be of advantage, to benefit, to help, or to profit. It can refer to providing assistance or gaining something. ὨΦΕΛΗΣΑ is a past tense form, indicating a completed action of benefiting or helping, often translated as 'I benefited' or 'I helped'.

Inflection: Aorist Active Indicative, 1st Person Singular

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ

Etymology: The word ὨΦΕΛΕΩ comes from the Greek noun ὄφελος (ophelos), meaning 'advantage' or 'profit'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

G1578

Part of Speech: Verb

Sounds like: eks-EH-lee-pen

Translations: failed, ceased, came to an end, fainted, died, vanished, was wanting

Notes: This word describes something that has failed, ceased to exist, come to an end, or vanished. It can also mean to faint or die. It implies a complete cessation or disappearance of something, often due to a lack or exhaustion.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word ΕΚΛΕΙΠΩ (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G2672

Part of Speech: Participle

Sounds like: kah-tah-roh-MEH-noys

Translations: cursed, accursed, (to) cursed ones, (to) accursed ones

Notes: This word is a participle derived from the verb 'καταράομαι', meaning 'to curse' or 'to imprecate evil upon'. As a participle, it functions like an adjective or adverb, describing someone or something that has been cursed. It is used to refer to individuals or groups who are under a curse or have been subjected to a curse.

Inflection: Plural, Dative, Masculine or Neuter, Perfect, Passive

Synonyms: ΕΠΙΚΑΤΑΡΑΤΟΙ, ΑΝΑΘΕΜΑΤΙΣΜΕΝΟΙ

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G1203

Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

G2720

Part of Speech: Participle

Sounds like: kah-tef-thoo-NON-tone

Translations: of those who direct, of those who guide, of those who make straight, of those who lead, of those who prosper

Notes: This word is a participle derived from the verb 'κατευθύνω', meaning 'to make straight, to guide, to direct, or to prosper'. As a participle, it functions like an adjective or a noun, describing an action or state. In this form, it refers to 'those who are directing' or 'those who are guiding', often implying a sense of setting things right or leading to a good outcome.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΟΔΗΓΟΥΝΤΩΝ, ΔΙΕΥΘΥΝΟΝΤΩΝ, ΠΡΟΟΔΕΥΟΝΤΩΝ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G1097

Part of Speech: Verb

Sounds like: gnos-THEE-seh-tai

Translations: it will be known, he will be known, she will be known, it will be recognized, he will be recognized, she will be recognized, it will be understood, he will be understood, she will be understood

Notes: This word is a verb meaning 'to be known,' 'to be recognized,' or 'to be understood.' It is used to describe something that will become clear or evident in the future, or someone who will be identified. It is the future passive form of the verb 'to know' or 'to come to know.'

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G4018

Part of Speech: Noun

Sounds like: peh-ree-boh-LAI-on

Translations: covering, a covering, mantle, a mantle, veil, a veil, cloak, a cloak, garment, a garment

Notes: This word refers to something thrown around or put on, serving as a covering. It can denote a mantle, cloak, or veil, and generally signifies any kind of covering or garment. It is often used to describe clothing or an outer covering.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ

Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) is derived from the verb περιβάλλω (periballō), meaning 'to throw around, put around, clothe'. It describes something that is thrown around or put on.

G5472

Part of Speech: Adjective

Sounds like: khal-KOON

Translations: bronze, brazen, of bronze, a bronze thing, the bronze thing

Notes: This word is an adjective meaning 'made of bronze' or 'brazen'. It describes something that is composed of or resembles bronze. It can be used to refer to an object or material that is bronze in nature, often functioning substantively as 'the bronze (thing)'.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word ΧΑΛΚΟΣ (chalkos), from which ΧΑΛΚΟΥΝ is derived, refers to copper or bronze. Its origin is uncertain, but it is thought to be a pre-Greek loanword.

G0465

Part of Speech: Noun

Sounds like: an-TAL-lag-ma

Translations: exchange, an exchange, equivalent, an equivalent, ransom, a ransom, compensation, a compensation, price, a price

Notes: This word refers to something given or received in exchange for something else, often as a substitute or equivalent. It can denote a price paid, a ransom, or compensation. It is a compound word formed from the preposition ἀντί (anti), meaning 'in place of' or 'instead of', and the verb ἀλλάσσω (allassō), meaning 'to change' or 'to exchange'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΛΥΤΡΟΝ, ἈΝΤΙΛΥΤΡΟΝ, ἈΜΟΙΒΗ

Etymology: The word ἈΝΤΑΛΛΑΓΜΑ is derived from the verb ἀνταλλάσσω (antallassō), meaning 'to exchange' or 'to give in exchange'. It is formed from the prefix ἀντί (anti), meaning 'in place of' or 'instead of', and ἀλλάσσω (allassō), meaning 'to change' or 'to exchange'.

G2615

Part of Speech: Verb

Sounds like: kah-tah-doo-LOH-soh

Translations: I will enslave, I will bring into bondage, I will bring into subjection

Notes: This word means to enslave, to bring into bondage, or to bring into subjection. It is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'δουλόω' (douloo), meaning 'to enslave' or 'to make a slave'. The prefix 'κατά' intensifies the action, emphasizing the complete or forceful nature of the enslavement or subjugation. It is used to describe the act of making someone or something completely subservient or subject to another.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΟΥΛΟΩ, ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

G1492

Part of Speech: Verb

Sounds like: AY-dees

Translations: you knew, you had known

Notes: This word is an inflected form of the verb 'οἶδα' (oida), which means 'to know' or 'to perceive'. It is used to indicate that the subject 'you' (singular) possessed knowledge or had come to know something in the past. It functions like a past tense of 'to know'.

Inflection: Second Person Singular, Indicative, Pluperfect Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The verb οἶδα (oida) is an ancient Greek verb meaning 'to know'. It is a perfect tense form used with a present meaning, derived from a Proto-Indo-European root meaning 'to see' or 'to perceive'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1572

Part of Speech: Verb

Sounds like: ek-keh-KAH-tai

Translations: has been kindled, has been burned, has been set on fire

Notes: This word is a compound verb meaning 'to kindle out, to burn up, to set on fire'. It describes an action that has been completed in the past and whose results continue into the present, with the subject being the recipient of the action (passive voice). It is often used to describe fire or anger that has been ignited.

Inflection: Third person singular, Perfect, Passive, Indicative

Synonyms: ΑΝΑΠΤΩ, ΚΑΙΩ, ΦΛΕΓΩ

Etymology: The word ΕΚΚΑΙΩ (ekkaiō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G1980

Part of Speech: Verb

Sounds like: ep-ee-SKEP-sahee

Translations: visit, look after, inspect, examine, care for, provide for, seek out, choose

Notes: This verb means to visit, to look after, to inspect, or to care for someone or something. It implies a deliberate act of seeking out and attending to, often with the purpose of providing help, oversight, or examination. It can be used in contexts of visiting the sick, inspecting a group, or providing for the needs of others.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΣΚΟΠΕΥΩ

G2628

Part of Speech: Participle

Sounds like: kah-tah-dee-oh-KON-tohn

Translations: of those pursuing, of those who pursue, of those persecuting, of those who persecute

Notes: This word is a compound participle derived from the verb 'καταδιώκω', meaning 'to pursue' or 'to persecute'. It describes an action of following or chasing with hostile intent. As a genitive plural, it refers to 'those who are pursuing' or 'those who are persecuting'. It is used to indicate the source or agent of an action, often in contexts where someone is being chased or oppressed.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΙΩΚΟΝΤΩΝ, ΚΑΤΑΔΙΩΞΑΝΤΩΝ

Etymology: The verb 'καταδιώκω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The prefix 'κατά' intensifies the action of pursuing, often implying a hostile or persistent pursuit.

G3115

Part of Speech: Noun

Sounds like: mah-kroh-thoo-MEE-ahn

Translations: patience, long-suffering, forbearance, endurance, a patience, a long-suffering

Notes: This word refers to the quality of being patient, especially in the face of provocation, injury, or delay. It describes a steadfast endurance and forbearance, often implying a long-suffering spirit that does not quickly give up or retaliate. It is often used to describe God's patience with humanity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ

Etymology: This is a compound word formed from two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. Thus, it literally means 'long-tempered' or 'long-spirited', conveying the idea of patience and endurance.

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G3681

Part of Speech: Noun

Sounds like: oh-ney-dis-MON

Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0114

Part of Speech: Participle

Sounds like: ah-theh-TOON-tone

Translations: of those rejecting, of those setting aside, of those nullifying, of those despising, of those making void

Notes: This word is a participle derived from the verb 'atheteo', meaning to reject, set aside, nullify, or despise. It describes the action of someone who disregards or makes something invalid. In this form, it functions as a genitive plural participle, often translated as 'of those who reject' or 'of those who set aside'. It implies a strong disapproval or a deliberate act of rendering something ineffective.

Inflection: Plural, Genitive, Masculine, Present, Active

Synonyms: ἈΘΕΤΟΥΝΤΕΣ, ἈΘΕΤΟΥΝΤΑΣ, ἈΘΕΤΟΥΝΤΙ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G4892

Part of Speech: Noun

Sounds like: soon-ED-ree-oh

Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.

G3815

Part of Speech: Verb, Participle

Sounds like: pahee-ZON-tone

Translations: playing, making sport, of those playing, of those making sport

Notes: This word is a participle derived from the verb 'to play' or 'to make sport'. It describes an action of playing or engaging in playful activity. As a genitive plural participle, it often translates as 'of those playing' or 'of those making sport', indicating possession or association with the action of playing. It can refer to people, especially children, engaged in games or lighthearted activities.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΘΥΡΩΝ, ΕΜΠΑΙΖΟΝΤΩΝ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BOO-meen

Translations: I was reverent, I was cautious, I was afraid, I was devout, I was pious

Notes: This word describes an action of being reverent, cautious, or afraid. It implies a sense of awe, respect, or carefulness, often in the face of something powerful or sacred. It can also mean to be devout or pious. In a sentence, it would describe someone's state of mind or action regarding a situation or entity.

Inflection: First Person, Singular, Imperfect, Indicative, Middle Voice

Synonyms: ΦΟΒΈΟΜΑΙ, ΔΕΙΔΊΣΣΟΜΑΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2521

Part of Speech: Verb

Sounds like: eh-ka-THEE-meen

Translations: I was sitting, I sat, I remained, I dwelt

Notes: This is the first person singular imperfect indicative form of the verb 'καθῆμαι' (kathēmai), meaning 'to sit' or 'to be seated'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, 'ἐκαθήμην' means 'I was sitting' or 'I used to sit', emphasizing the duration or habitual nature of the action.

Inflection: Imperfect, Indicative, Active, 1st Person, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The verb καθῆμαι (kathēmai) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἧμαι (hēmai), meaning 'to sit'. Thus, it literally means 'to sit down' or 'to be seated'.

G1705

Part of Speech: Verb

Sounds like: en-ep-LEES-thayn

Translations: I was filled, I was made full, I was satisfied, I was completed

Notes: This word is a verb meaning 'to be filled' or 'to be made full'. It is often used to describe a state of being completely full, whether physically (like being filled with food) or metaphorically (like being filled with joy or sorrow). It can also mean to be satisfied or to have something completed.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: The root verb ΠΛΗΘΩ (plēthō) comes from a Proto-Indo-European root meaning 'to fill'. It is related to other Greek words concerning fullness or multitude.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3076

Part of Speech: Verb, Participle

Sounds like: ly-POON-tes

Translations: grieving, causing pain, distressing, those who grieve, those who cause pain

Notes: This word is a present active participle, meaning 'grieving' or 'causing pain/distress'. It describes someone or something that is actively engaged in the act of grieving or causing sorrow. It can be used substantively to refer to 'those who grieve' or 'those who cause pain'. For example, it might be used in a sentence like 'the grieving people' or 'those who cause distress'.

Inflection: Plural, Nominative, Masculine, Present, Active, Participle

Synonyms: ΟΔΥΝΩ, ΣΤΕΝΑΖΩ

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO-oh-sin

Translations: prevail against, overcome, be strong against, be able to do, be able to

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἰσχύω (ischyō, meaning 'to be strong' or 'to be able'). It means to be strong against something or someone, to overcome, or to prevail. It often implies a successful exertion of power or influence over an opposing force.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΔΥΝΑΜΑΙ

G4731

Part of Speech: Adjective

Sounds like: steh-reh-AH

Translations: solid, firm, hard, strong, a solid (thing), a firm (thing)

Notes: This word describes something that is firm, solid, or hard. It can refer to physical objects like rocks, ground, or foundations, indicating their unyielding nature. It can also be used metaphorically to describe something that is steadfast, unshakeable, or reliable.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ

Etymology: The word ΣΤΕΡΕΟΣ comes from the Proto-Indo-European root meaning 'to be stiff, firm'. It is related to words signifying rigidity and stability.

G1096

Part of Speech: Participle

Sounds like: gih-NO-meh-nee

Translations: being, becoming, happening, taking place, occurring, coming to pass, being made, being done, being born, arising

Notes: This word is a present middle/passive participle, meaning 'being' or 'becoming.' It describes something that is in the process of happening, coming into existence, or being made. It can refer to events that are occurring, things that are being done, or individuals who are being born or coming into a certain state. It often implies a dynamic process rather than a static state.

Inflection: Singular, Present, Middle/Passive, Nominative, Feminine

Synonyms: ΓΕΝΟΜΕΝΗ, ΟΥΣΑ, ΠΡΑΤΤΟΜΕΝΗ

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G5579

Part of Speech: Adjective, Noun

Sounds like: PSYOO-des

Translations: false, a false thing, a lie, a falsehood, lying

Notes: This word describes something that is false, untrue, or deceitful. It can be used as an adjective to modify a noun, meaning 'false' or 'lying'. It can also function as a noun, referring to a 'falsehood' or 'lie' itself. For example, it might describe a false statement or a deceptive act.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΗΘΕΣ, ΑΔΙΚΟΣ, ΑΠΑΤΗ

Etymology: This word comes from the Greek verb ψεύδω (pseudō), meaning 'to lie' or 'to deceive'. It is related to the concept of falsehood and deception.

G2192

Part of Speech: Verb, Participle

Sounds like: EKH-on

Translations: having, holding, possessing, keeping, a having, a holding, a possessing, a keeping

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'the man having the book' or 'he walked, having a stick'.

Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2476

Part of Speech: Verb, Noun

Sounds like: STEE-see

Translations: he may stand, he may set, he may establish, a standing, a setting up, an establishment

Notes: This word can function as a verb or a noun. As a verb, it is the third person singular aorist active subjunctive form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to establish'. In this verbal form, it indicates a potential or desired action, such as 'he may stand' or 'he may set up'. As a noun, 'στήση' refers to the act of standing, setting up, or establishing something.

Inflection: Verb: Third Person, Singular, Aorist, Active, Subjunctive; Noun: Singular, Nominative or Accusative, Feminine

Synonyms: ΙΔΡΥΣΙΣ, ΚΑΤΑΣΤΑΣΙΣ

G5093

Part of Speech: Adjective

Sounds like: TI-mee-on

Translations: precious, valuable, costly, honorable, a precious thing

Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.

G0515

Part of Speech: Verb

Sounds like: ax-ee-OH-oo

Translations: to deem worthy, to think it right, to demand, to ask, to claim, to request

Notes: This verb means to consider someone or something worthy, or to deem it proper or right to do something. It can also mean to demand, ask for, or claim something as one's due. It is often used in contexts where someone is asserting a right or making a request based on what they believe is appropriate or deserved.

Inflection: Present, Indicative, Active, Third Person Plural; or Present, Imperative, Active, Third Person Plural; or Present, Indicative, Middle/Passive, Second Person Singular

Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ, ΑΞΙΟΜΑΙ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G0390

Part of Speech: Verb

Sounds like: ah-nah-STREP-soo-sin

Translations: they will return, they will turn back, they will turn around, they will revert, they will conduct themselves, they will live

Notes: This word is a verb indicating future action. It means to turn back, return, or revert. In a broader sense, it can also refer to one's conduct or manner of life, meaning to conduct oneself or to live. The meaning depends on the context, often implying a change in direction or behavior.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ἘΠΙΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ, ΠΟΛΙΤΕΥΟΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, back') and στρέφω (stréphō, 'to turn'). It literally means 'to turn back' or 'to turn up'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3735

Part of Speech: Adjective

Sounds like: okh-y-RON

Translations: strong, fortified, secure, a strong place, a fortress

Notes: This word describes something that is strong, firm, or fortified. It can refer to a physical structure like a wall or a place that is difficult to attack, or it can be used metaphorically to describe something that is secure or unyielding. In its neuter singular form, as seen here, it often functions as a noun meaning 'a strong place' or 'a fortress'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΑΣΦΑΛΗΣ

Etymology: The word ὈΧΥΡΟΣ (ochyros) is derived from the verb ὀχυρόω (ochyroo), meaning 'to make strong, to fortify'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

G1807

Part of Speech: Verb

Sounds like: eks-ai-REIS-thai

Translations: to rescue, to deliver, to pluck out, to take out, to remove

Notes: This word means to rescue, deliver, or take out. It implies an action of removing someone or something from a dangerous or undesirable situation, often with the connotation of saving or preserving. It can also mean to pluck out, as in removing an eye or a tooth.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΑΦΑΙΡΕΩ

Etymology: From Ancient Greek ἐξ (ex, "out of") + αἱρέω (hairéō, "to take, seize"). The combination means literally "to take out" or "to take away from."

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G3061