Home / Interlinears (Beta) / Codex Sinaiticus / John / Chapter 3
John, Chapter 3
Interlinear version from Codex Sinaiticus (Beta)
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5330
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Part of Speech: Noun
Sounds like: fah-ree-SAI-oh
Translations: (to) a Pharisee, (to) the Pharisee
Notes: This word refers to a Pharisee, a member of an ancient Jewish sect known for their strict adherence to traditional Jewish law. In this dative singular form, it indicates the recipient or indirect object of an action, meaning 'to a Pharisee' or 'for a Pharisee'.
Inflection: Singular, Dative, Masculine
G3530
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Part of Speech: Proper Noun
Sounds like: nee-ko-DEE-mos
Translations: Nicodemus
Notes: This is a proper name, referring to a specific individual. In the New Testament, Nicodemus was a Pharisee and a member of the Sanhedrin who showed a secret interest in Jesus. The name itself is a compound word, meaning 'victor of the people'.
Inflection: Singular, Nominative, Masculine
Etymology: The name Νικόδημος (Nikodēmos) is of Greek origin, derived from two elements: νίκη (nikē), meaning 'victory', and δῆμος (dēmos), meaning 'people'. Thus, it means 'victory of the people' or 'victor of the people'.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G0758
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Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea, or more broadly, to those who are followers of Judaism. It is used to describe the Jewish people collectively.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: he came, she came, it came, he went, she went, it went
Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΕΝ, ΕΒΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4461
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Part of Speech: Noun
Sounds like: rahb-BEE
Translations: Rabbi, Master, Teacher
Notes: This word is a transliteration of a Hebrew/Aramaic term meaning 'my great one' or 'my master'. In Koine Greek, it is used as a title of respect and honor, particularly for religious teachers or leaders. It functions as an indeclinable noun, meaning its form does not change regardless of its grammatical role in a sentence. It is often used as a direct address, similar to 'Sir' or 'Teacher' in English.
Inflection: Does not inflect
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΚΥΡΙΟΣ
Etymology: The word "ΡΑΒΒΕΙ" is a direct transliteration from the Aramaic word 'rabbi', which itself comes from the Hebrew 'rav', meaning 'great' or 'master'. The suffix '-i' indicates 'my'. It entered Koine Greek as a loanword due to the influence of Aramaic and Hebrew in the region.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-men
Translations: we know, we have known, we are aware
Notes: This word means 'we know' or 'we have known'. It is a form of the verb 'to know' or 'to have seen/perceived'. It is used to express a state of knowledge or understanding that has been acquired and continues to exist. For example, it can be used in a sentence like 'we know that this is true'.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΓΙΝΩΣΚΟΜΕΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2064
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Part of Speech: Verb
Sounds like: eh-LEE-loo-thas
Translations: you have come, you have gone, you came, you went
Notes: This word is a form of the verb 'to come' or 'to go'. It indicates an action that has been completed in the past but has ongoing results or relevance in the present. It is used when referring to a singular 'you' (second person singular) who has arrived or departed.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek, used frequently in the New Testament and Septuagint.
G1320
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Part of Speech: Noun
Sounds like: di-DAS-ka-los
Translations: teacher, a teacher, master, instructor
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEES
Translations: no one, nobody, nothing, none, not even one
Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4592
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Part of Speech: Noun
Sounds like: say-MEE-ah
Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder
Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ
Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G4160
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Part of Speech: Verb
Sounds like: poy-EES
Translations: you do, you make, you perform, you create, you produce
Notes: This word is a verb meaning 'to do' or 'to make'. It is used to describe actions, creations, or performances. It can be used in various contexts, such as doing a task, making something, or performing an action.
Inflection: Present Active Indicative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, verily, truly, so be it
Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.
Inflection: Does not inflect
Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.
G0281
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Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1080
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Part of Speech: Verb
Sounds like: gen-nee-THEE
Translations: to be born, to be begotten
Notes: This word is an inflected form of the verb 'to beget' or 'to give birth to', specifically in the passive voice. Therefore, it means 'to be born' or 'to be begotten'. It is used to describe the act of coming into existence through birth.
Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
G0509
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Part of Speech: Adverb
Sounds like: AH-noh-then
Translations: from above, again, anew, from the beginning
Notes: This adverb has a dual meaning depending on the context. Spatially, it means 'from above' or 'from a higher place'. Temporally or conceptually, it can mean 'again', 'anew', or 'from the beginning'. In some theological contexts, particularly in the Gospel of John, it carries the significant meaning of 'born from above' or 'born again', emphasizing a spiritual rebirth initiated by God. It can describe the origin of something (from above) or the repetition or renewal of an action (again/anew).
Inflection: Does not inflect
Synonyms: ΕΚΠΑΛΑΙ, ΠΑΛΙΝ, ΕΞΑΡΧΗΣ
Etymology: Derived from the Greek preposition ΑΝΩ (ANO), meaning 'up' or 'above', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1492
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1094
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Part of Speech: Noun
Sounds like: geh-ROHN
Translations: old man, an old man, elder
Notes: This word refers to an old man or an elder. It is used to describe someone who is advanced in age, often implying wisdom or respect due to their years. It can be used in a general sense for any elderly male, or specifically for an elder in a community or religious context.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΡΕΣΒΥΣ
Etymology: From the Proto-Indo-European root *ǵerh₂- meaning 'to grow old'. It is related to the Greek word γῆρας (gēras), meaning 'old age'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1080
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Part of Speech: Verb
Sounds like: gen-nee-THEE-nai
Translations: to be born, to be begotten, to be produced
Notes: This word is the aorist passive infinitive of the verb 'γεννάω' (gennaō), meaning 'to be born' or 'to be begotten'. It describes the action of coming into existence or being brought forth, often referring to physical birth or spiritual regeneration. It is used to express the state of being born or generated by someone or something.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΦΥΟΜΑΙ
Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AN
Translations: belly, a belly, womb, a womb, stomach, a stomach, intestines, a gut
Notes: This word refers to the belly, stomach, or intestines. It can also metaphorically refer to the womb, as the place of conception and birth. In some contexts, it can denote the inner being or the seat of emotions. It is used to describe the physical abdomen or the internal organs.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΕΝΤΕΡΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3384
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Part of Speech: Noun
Sounds like: MAY-tros
Translations: of mother, of a mother, mother's
Notes: ΜΗΤΡΟΣ is the genitive singular form of the noun ΜΗΤΗΡ, meaning 'mother'. It is used to indicate possession, origin, or relationship, similar to how 'of mother' or 'mother's' is used in English. For example, 'the house of the mother' or 'the mother's house'.
Inflection: Singular, Genitive, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word found across many Indo-European languages.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ron
Translations: second, a second
Notes: This word means 'second' and is used to indicate the ordinal position after the first. It can refer to the second in a sequence, rank, or quality. It functions like an adjective, modifying a noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From a comparative form of the numeral 'duo' (two). It refers to the 'second' in a series or order.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thin
Translations: to enter, to go in, to come in, to go into, to come into
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It is a compound word formed from 'eis' (into, to) and 'erchomai' (to come, to go). It describes the action of moving from an outside location to an inside one, or from one state to another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.
G1492
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Part of Speech: Verb
Sounds like: EYE-dayn
Translations: to know, to see, to perceive, to understand, to be aware
Notes: This word is the perfect infinitive form of the verb 'oida', meaning 'to know' or 'to see'. It describes the state of having seen or perceived something, leading to knowledge or understanding. It is often used to express a deep, intuitive knowledge rather than mere factual information.
Inflection: Perfect Infinitive, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ
Etymology: The root verb 'oida' comes from a Proto-Indo-European root meaning 'to see'. It is a perfect tense form that has taken on a present meaning, indicating a state of knowing that results from a past act of seeing or perceiving.
G1525
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Part of Speech: Verb
Sounds like: ice-el-THAYN
Translations: to enter, to come in, to go in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving into a place or situation. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEE-ahn
Translations: kingdom, a kingdom, kingship, royal power, reign
Notes: This word refers to a kingdom, a realm, or the abstract concept of kingship or royal power. It can also denote the act of reigning or the period of a reign. As an accusative singular, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΥΩ
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOHN
Translations: of heavens, of skies, of heaven, of sky
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial realm or the dwelling place of God. It can also refer to the physical expanse above the earth. In ancient Greek thought, there were often multiple heavens, hence the plural form. It is used to describe the origin or possession related to the heavens.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1080
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Part of Speech: Participle, Noun
Sounds like: geh-GEN-nee-meh-non
Translations: born, begotten, that which is born, that which is begotten, a born thing, a begotten thing
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has already undergone the process of being born or begotten. In the provided form, it functions as a neuter singular noun, referring to 'that which has been born' or 'that which has been begotten'. It can be used to describe the result or product of a birth or begetting.
Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G4561
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Part of Speech: Noun
Sounds like: sarx
Translations: flesh, body, human nature, sinful nature, a body, a human nature
Notes: This word refers to flesh, the physical body, or human nature in general. In a theological context, it can also denote the sinful or unredeemed aspect of human nature. The apostrophe at the end (keraia) indicates that this word is also used as a numeral, representing the number 200. However, in most contexts, it refers to 'flesh' or 'body'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek or non-Indo-European origin.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1080
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Part of Speech: Participle, Adjective, Noun
Sounds like: geh-gen-NEE-meh-no
Translations: begotten, born, generated, one who has been born, one who has been begotten
Notes: This word is a perfect passive participle derived from the verb 'γεννάω' (gennaō), meaning 'to beget' or 'to give birth'. As a participle, it functions like an adjective, describing someone or something that has been born or begotten. It can also be used substantively as a noun, referring to 'one who has been born' or 'one who has been begotten'. It emphasizes a completed action with ongoing results.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΕΚΝΟΝ, ΓΕΝΟΣ
Etymology: The word 'γεννάω' (gennaō) comes from the Greek word 'γένος' (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G2296
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Part of Speech: Verb
Sounds like: thav-MAH-sees
Translations: wonder, marvel, be amazed, admire, be astonished
Notes: This word means to wonder, marvel, or be amazed at something. It can also mean to admire or be astonished. It is often used to express surprise or awe, whether positive or negative. In the provided examples, it is used in a prohibitive sense, meaning 'do not wonder' or 'do not be amazed'.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a spirit, wind, breath
Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G2309
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Part of Speech: Verb
Sounds like: THEH-lee
Translations: he wants, she wants, it wants, he wills, she wills, it wills, he wishes, she wishes, it wishes
Notes: This is a verb meaning 'to want', 'to wish', or 'to will'. It is used to express desire, intention, or purpose. For example, it can be used in sentences like 'he wants to go' or 'she wills it to happen'.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
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Part of Speech: Unknown
Sounds like: PNEE
Translations: unknown
Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.
Inflection: Unknown
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eis
Translations: you hear, you listen, you understand, you obey
Notes: This is the second person singular present active indicative form of the verb 'ακουω' (akouo). It means 'you hear' or 'you listen'. It can also imply understanding or obeying, depending on the context. For example, it can be used in a command like 'you listen!' or in a statement like 'you hear the sound'.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: OY-das
Translations: you know, you have known, you understand
Notes: This word is a form of the verb 'to know' or 'to understand'. It refers to a deep, intuitive knowledge, often gained through experience, rather than mere intellectual acquaintance. It is used when addressing a single person.
Inflection: Second Person, Singular, Present, Indicative, Active
Synonyms: ΓΙΝΩΣΚΕΙΣ
G4226
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Part of Speech: Adverb
Sounds like: PO-then
Translations: from where, whence, from what source
Notes: This adverb is used to inquire about the origin, source, or place from which something comes. It can be translated as 'from where' or 'whence'. It is often used in interrogative sentences to ask about the starting point of an action or state.
Inflection: Does not inflect
Synonyms: ΠΟΙ, ΟΠΟΥ
Etymology: From the pronominal stem *po- (related to interrogative pronouns) and the suffix -θεν indicating origin or source.
G2064
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Part of Speech: Verb
Sounds like: ER-khe-tai
Translations: he comes, she comes, it comes, he goes, she goes, it goes, is coming, is going, will come, will go
Notes: This word is a common verb of motion, meaning 'to come' or 'to go'. It describes the action of moving towards or away from a place or person. It is often used to indicate arrival or departure, or the occurrence of an event.
Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle/Passive Voice (deponent, meaning it has an active sense)
Synonyms: ΕΛΘΕΙΝ, ΙΕΝΑΙ, ΒΑΙΝΕΙΝ
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G5217
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Part of Speech: Verb
Sounds like: hoo-PAH-geh
Translations: to go, to depart, to withdraw, to be put, to be placed
Notes: This is a compound verb meaning 'to go away' or 'to depart'. It can also be used in a more passive sense, especially when referring to inanimate objects, meaning 'to be put' or 'to be placed into' something. It implies movement from one place to another, often with the sense of leaving or being directed.
Inflection: Present, Active, Infinitive
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G1080
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Part of Speech: Participle
Sounds like: geh-gen-NEE-meh-nos
Translations: born, begotten, having been born, having been begotten
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes someone or something that has come into existence through birth or generation, emphasizing the completed state of being born. It functions like an adjective, modifying a noun or pronoun.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΓΕΝΝΗΘΕΙΣ, ΤΕΧΘΕΙΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-MA-tos
Translations: (of) Spirit, (of) Wind, (of) Breath
Notes: This is a scribal abbreviation for ΠΝΕΥΜΑΤΟΣ (PNEUMATOS). It is the genitive form of the word 'pneuma,' which can refer to the Holy Spirit, a human spirit, a non-physical entity, or even literal wind or breath. In context, it often refers to the Holy Spirit.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skis
Translations: you know, you understand, you perceive
Notes: This word is a verb meaning 'to know', 'to understand', or 'to perceive'. It often implies a personal, experiential knowledge rather than mere intellectual acquaintance. It is used to describe the act of gaining knowledge or coming to understand something.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G2980
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Part of Speech: Verb
Sounds like: lah-LOO-meh
Translations: we speak, we say, we talk, we declare
Notes: This word is the first person plural present active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an ongoing action of speaking performed by a group including the speaker, often used to describe communication or declaration.
Inflection: First Person, Plural, Present, Active, Indicative
Synonyms: ΛΕΓΟΜΕΝ, ΦΩΝΟΥΜΕΝ
G3708
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Part of Speech: Verb
Sounds like: eh-oh-RAH-kah-men
Translations: we have seen, we have beheld, we have perceived
Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It means 'we have seen' or 'we have beheld,' emphasizing the lasting impact or knowledge gained from the act of seeing. It is used to describe a past observation that is still relevant or true in the present.
Inflection: Perfect Active Indicative, 1st Person Plural
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3140
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Part of Speech: Verb
Sounds like: mar-ty-ROO-men
Translations: we bear witness, we testify, we give evidence, we confirm
Notes: This is a verb meaning 'to bear witness' or 'to testify'. It is used to describe the act of providing evidence or confirming a truth, often in a legal or formal context. It can also imply giving a good report or commendation about someone or something.
Inflection: Present, Indicative, Active, First Person, Plural
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh-tai
Translations: is taken, is received, is gotten, is seized, is laid hold of
Notes: This word is a verb meaning 'to be taken,' 'to be received,' or 'to be seized.' It describes an action being performed upon the subject, indicating that something is being acquired or grasped by someone or something else. It can be used in contexts where an object or person is being obtained, apprehended, or accepted.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΟΜΑΙ
G1942
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Part of Speech: Adjective
Sounds like: ep-EE-ghee-ah
Translations: earthly, terrestrial, on the earth, things on earth
Notes: This word describes something that is earthly or terrestrial, pertaining to the earth rather than to heaven or spiritual realms. It is often used to contrast with heavenly or spiritual matters, referring to physical or worldly things.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΟϹΜΙΚΟϹ, ΓΗΙΝΟϹ
G2036
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Part of Speech: Verb
Sounds like: EYE-po
Translations: I said, I spoke, I told, I commanded
Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is often used to introduce direct or indirect speech, or to convey a command or instruction. It is an aorist form, indicating a completed action in the past.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The word ΕΙΠΟ (eipo) is an aorist form of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to speaking or collecting.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-eh-tai
Translations: is believed, is trusted, is entrusted, is put in trust, is committed
Notes: This is a verb meaning 'to be believed' or 'to be trusted'. It is used to describe something that is generally accepted as true or reliable, or something that is committed into someone's care. It is often used in a passive sense, indicating that the action of believing or trusting is being done to the subject.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΠΕΠΟΙΘΕΤΑΙ, ΕΜΠΙΣΤΕΥΕΤΑΙ
Etymology: From Ancient Greek πίστις (pistis, “faith, trust”) and the suffix -εύω (-euō, forming verbs).
G2036
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Part of Speech: Verb
Sounds like: ay-POH
Translations: to say, to speak, to tell
Notes: This word is a verb meaning 'to say,' 'to speak,' or 'to tell.' It is the aorist subjunctive form of the verb, often used to express a potential or desired action of speaking, or in clauses dependent on a main verb expressing command, purpose, or result. It is a common verb in Koine Greek.
Inflection: Aorist, Subjunctive, Active, All persons, All numbers
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: This word comes from the Proto-Indo-European root *wekw-, meaning 'to speak.' It is an aorist stem that functions as the aorist of the verb 'to say,' which otherwise uses forms from different roots (like ΛΕΓΩ or ΕΡΩ).
G2032
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Part of Speech: Adjective, Noun
Sounds like: ep-oo-ra-NEE-ah
Translations: heavenly, celestial, things in heaven, heavenly things, a heavenly thing
Notes: This word describes something that is in or from heaven, or pertains to the heavens. As an adjective, it modifies a noun to indicate its celestial origin or nature. As a noun, it refers to the 'heavenly things' themselves, often in a spiritual or eschatological sense, contrasting with earthly things. It is a compound word, formed from 'ἐπί' (upon, over) and 'οὐρανός' (heaven).
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ, ΑΝΩ
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-se-tai
Translations: will be believed, will be entrusted, will be faithful
Notes: This is a verb form derived from the root 'ΠΙΣΤΕΥΩ' (pisteuō), which means to believe, trust, or have faith. This specific form indicates a future action, suggesting that something or someone 'will be believed' or 'will be entrusted' to someone. It can also imply that someone 'will be faithful' or 'will be trusted'.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΕΠΟΙΘΕΤΑΙ, ΕΛΠΙΣΕΤΑΙ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: OO-DEYS
Translations: no one, nobody, nothing, none, no, not any
Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.
Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.
G0305
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Part of Speech: Verb
Sounds like: ah-nah-BEH-bee-keh
Translations: has gone up, has ascended, has come up, has risen, has climbed
Notes: This word is the third person singular, perfect active indicative form of the verb 'anabaino'. It describes an action that was completed in the past and whose results continue into the present, specifically indicating that someone or something has gone up or ascended. It can be used to describe physical ascent, such as climbing a mountain, or metaphorical ascent, such as rising in status.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΑΝΕΒΗ, ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2597
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Part of Speech: Participle
Sounds like: kah-tah-BAS
Translations: descending, coming down, going down
Notes: This word is an aorist active participle derived from the verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. It describes an action of descending that has already occurred or is completed, often functioning adjectivally or adverbially to modify a noun or verb, indicating someone or something that has descended.
Inflection: Singular, Masculine, Nominative, Aorist Active Participle
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G5207
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Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G5312
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Part of Speech: Verb
Sounds like: hyp-SO-sen
Translations: he lifted up, he exalted, he raised, he elevated
Notes: This word means 'he lifted up' or 'he exalted'. It describes the action of raising something or someone to a higher position, either literally in terms of physical height or figuratively in terms of status or honor. It is often used to describe God's action of exalting the humble or raising someone to a position of power.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G3789
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Part of Speech: Noun
Sounds like: O-fee
Translations: serpent, snake, a serpent, a snake, (to) a serpent, (to) a snake, (for) a serpent, (for) a snake
Notes: This word is an inflected form of the Koine Greek noun 'ophis', meaning 'serpent' or 'snake'. It can be used in a literal sense to refer to a reptile, or metaphorically to describe a cunning or evil person, often associated with Satan in biblical contexts. The form 'ΟΦΙ' specifically represents the dative singular case, indicating 'to/for a serpent/snake', or the vocative singular case, used when directly addressing a serpent/snake.
Inflection: Singular, Dative or Vocative, Masculine
Synonyms: ΔΡΑΚΩΝ, ΕΧΙΔΝΑ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2049
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Part of Speech: Verb
Sounds like: eh-reh-MOH
Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate
Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.
G5312
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Part of Speech: Verb
Sounds like: hoop-so-THEE-nai
Translations: to be lifted up, to be exalted, to be raised high, to be elevated
Notes: This word is the aorist passive infinitive form of the verb 'hypsoo', meaning 'to lift up' or 'to exalt'. Therefore, 'hypsōthēnai' means 'to be lifted up' or 'to be exalted'. It can refer to physical elevation, but often carries a metaphorical or spiritual sense of being raised to a position of honor, power, or prominence.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΟΞΑΖΩ
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word is the genitive singular form of 'ουρανος' (ouranos), meaning 'heaven' or 'sky'. It is used to indicate possession or origin, often translated as 'of heaven' or 'from heaven'. In the provided examples, it describes the origin or domain of God ('God of heaven') or the location of something ('between heaven and earth').
Inflection: Singular, Genitive, Masculine
G444
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Part of Speech: Noun
Sounds like: ahn-THROH-poo
Translations: (of) man, (of) human, (of) person
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, similar to 'of man' or 'belonging to a human'. For example, it might be used in phrases like 'the son of man' or 'the nature of man'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4100
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Part of Speech: Verb, Adjective, Noun
Sounds like: pis-TEH-oo-ohn
Translations: believing, one who believes, a believer
Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.
Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, let him have, let her have, let it have
Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.
Inflection: Singular, 3rd Person, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ
Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0025
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Part of Speech: Verb
Sounds like: eh-gah-PEH-sen
Translations: he loved, she loved, it loved
Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.
G2889
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Part of Speech: Noun
Sounds like: KOS-moh
Translations: world, universe, adornment, order, arrangement, a world, an adornment
Notes: This word refers to the world or universe, often in a moral or ethical sense, representing humanity or the created order. It can also mean adornment, decoration, or arrangement, implying order and beauty. Its meaning varies depending on context, from the physical world to the inhabitants of the world, or even the system of evil in opposition to God.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΚΟΣΜΗΜΑ
Etymology: The word 'ΚΟΣΜΟΣ' (kosmos) is of uncertain origin, but it is believed to derive from a root meaning 'to arrange' or 'to put in order'. This root gives rise to its dual meaning of 'order' and 'adornment', which then extended to 'the ordered universe' or 'world'.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3439
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Part of Speech: Adjective
Sounds like: moh-noh-geh-NAY
Translations: only begotten, unique, one and only
Notes: This word describes something as unique, singular, or one of a kind, especially in terms of origin or generation. It is often used to emphasize the special and singular relationship of a son to his father, particularly in theological contexts to describe Jesus Christ as the "only begotten" Son of God, meaning He is unique in His divine origin. It can also refer to an only child.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΜΟΝΟΣ, ΜΟΝΑΔΙΚΟΣ, ΙΔΙΟΣ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G0622
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Part of Speech: Verb
Sounds like: ap-OH-lee-tai
Translations: perish, be lost, be destroyed, be ruined
Notes: This word means to perish, be lost, or be destroyed. It is often used to describe something that is ruined or comes to an end, emphasizing a state of being lost or utterly undone. It is a compound word formed from 'ΑΠΟ' (away from) and 'ΟΛΛΥΜΙ' (to destroy).
Inflection: Third Person, Singular, Middle Voice, Subjunctive Mood, Aorist Tense
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G649
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Part of Speech: Verb
Sounds like: ah-PEH-steh-len
Translations: he sent, he sent away, he dispatched
Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G2924
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Part of Speech: Noun
Sounds like: KREE-nay
Translations: fountain, a fountain, spring, a spring, well, a well
Notes: This word refers to a fountain, spring, or well, indicating a source of water. It is used to describe a natural or artificial place where water emerges from the ground or is collected.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΗΓΗ, ΦΡΕΑΡ
Etymology: The word ΚΡΙΝΗ (krinē) is derived from the verb κρίνω (krinō), meaning 'to separate, distinguish, judge'. The connection likely comes from the idea of water 'separating' or 'distinguishing' itself from the ground.
G4982
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Part of Speech: Verb
Sounds like: so-THEE
Translations: to be saved, to be delivered, to be preserved, to be healed
Notes: This is a verb form indicating a passive action, meaning 'to be saved' or 'to be delivered'. It describes the state of being rescued or preserved from danger, destruction, or illness. It can also refer to being healed physically. It is often used in a spiritual sense to describe salvation.
Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
Etymology: The word ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'whole'.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G2919
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Part of Speech: Verb
Sounds like: kree-NEH-tai
Translations: is judged, is decided, is condemned, is separated, is distinguished
Notes: This verb means to judge, decide, or condemn. In the passive voice, as seen here, it indicates that the subject is being judged, decided upon, or condemned. It can also mean to be separated or distinguished. It is often used in legal or moral contexts.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΔΙΚΑΖΩ
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith
Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΡΤΙ
Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.
G2919
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Part of Speech: Verb
Sounds like: keh-KRI-tai
Translations: has been judged, it has been judged, he has been judged, she has been judged
Notes: This is the third person singular, perfect passive indicative form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. The perfect tense indicates an action completed in the past with ongoing results in the present. As a passive verb, the subject is the one being judged or decided upon. It would be used in a sentence where something or someone has undergone a judgment or decision, and that state continues.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΔΙΚΑΖΩ, ΨΗΦΙΖΩ
G4100
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Part of Speech: Verb
Sounds like: peh-pis-TEV-ken
Translations: he has believed, she has believed, it has believed, he has trusted, she has trusted, it has trusted, he has put faith in, she has put faith in, it has put faith in
Notes: This is a verb in the perfect active indicative, third person singular. It describes an action that was completed in the past and whose results continue into the present. It means 'he/she/it has believed' or 'he/she/it has trusted' or 'he/she/it has put faith in'. It is often used to express a state of faith or conviction that has been established.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of persuasion and conviction.
G3439
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Part of Speech: Adjective
Sounds like: moh-noh-geh-NOOS
Translations: (of) only begotten, (of) unique, (of) one and only
Notes: This word is an adjective meaning 'only begotten' or 'unique'. It is often used to describe a child who is the only one of their kind, particularly in a spiritual sense to refer to Jesus Christ as the 'only begotten Son' of God. It emphasizes uniqueness and singular origin rather than merely being the firstborn. It is a compound word formed from 'μόνος' (monos, 'only') and 'γένος' (genos, 'race, kind, offspring').
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΟΝΟΣ, ΜΟΝΟΓΕΝΗΣ
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2920
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Part of Speech: Noun
Sounds like: KREE-sees
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G2064
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Part of Speech: Verb
Sounds like: eh-LEE-loo-then
Translations: has come, has gone, is come, is gone
Notes: This word is the third person singular, perfect active indicative form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'ΕΛΗΛΥΘΕΝ' signifies that someone 'has come' or 'has gone' and is now in a state of having arrived or departed. It is often used to describe the arrival or departure of a person or event.
Inflection: Third Person, Singular, Perfect Tense, Active Voice, Indicative Mood
Synonyms: ΗΚΩ, ΒΑΙΝΩ
Etymology: The verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: men, people, human beings
Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PEH-sah
Translations: I loved, I have loved, I was loving
Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G5337
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Part of Speech: Adjective, Adverb
Sounds like: FOW-lah
Translations: bad, evil, worthless, vile, corrupt, base, a bad thing, evil things, badly, poorly
Notes: This word describes something as bad, worthless, or vile. As an adjective, it can modify nouns, indicating their poor quality or moral depravity. As an adverb, it describes an action performed poorly or in a bad manner. In the provided examples, it appears to be used as a neuter plural adjective meaning 'bad things' or 'worthless things' when referring to 'words'.
Inflection: Neuter, Nominative or Accusative or Vocative, Plural; or Feminine, Nominative or Vocative, Singular; or Adverbial form
Synonyms: ΚΑΚΟΣ, ΠΟΝΗΡΟΣ, ΑΧΡΕΙΟΣ
G4238
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Part of Speech: Verb
Sounds like: PRAS-sone
Translations: doing, practicing, performing, acting, accomplishing, exacting
Notes: This word describes the act of doing, performing, or carrying out an action. It can refer to habitual practice or a specific deed. It is often used to describe someone who is engaged in a particular activity or behavior, whether good or bad.
Inflection: Present Active Participle, Nominative Singular, Masculine or Neuter
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
Etymology: From an uncertain root, possibly related to 'πράσσω' (prassō) meaning 'to pass through, to accomplish'.
G3404
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Part of Speech: Verb
Sounds like: mee-SEH-ee
Translations: to hate, to detest, to love less
Notes: This word is an inflected form of the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It can also be used in a comparative sense, meaning 'to love less' or 'to prefer one thing over another'. In the given form, it is likely a dative singular participle or an infinitive, indicating the action of hating or the state of being hated, or a command/request to hate.
Inflection: Present Active Imperative, 2nd Person Plural; or Present Active Subjunctive, 2nd Person Plural; or Present Active Indicative, 2nd Person Plural; or Present Active Infinitive; or Dative Singular, Masculine/Neuter/Feminine, Present Active Participle
Synonyms: ΕΧΘΡΑΙΝΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G1651
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Part of Speech: Verb
Sounds like: eh-LENKH-thay
Translations: he was convicted, it was convicted, he was reproved, it was reproved, he was exposed, it was exposed, he was rebuked, it was rebuked, he was found guilty, it was found guilty
Notes: This word is the third person singular, aorist passive indicative form of the verb 'elenchō'. It describes an action that was completed in the past, where the subject was the recipient of the action. It means to be convicted, reproved, exposed, or rebuked, often implying that one's faults or guilt have been brought to light and proven.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΚΑΤΑΚΡΙΝΩ, ΕΠΙΤΙΜΑΩ, ΕΛΕΓΧΟΣ
Etymology: The verb 'elenchō' is of uncertain origin, possibly related to a root meaning 'to put to the test' or 'to bring to light'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is a feminine noun and is often used to describe what is factual, genuine, or morally upright. In a sentence, it functions as the direct object of a verb, indicating something that is known, done, or pursued.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ
G5319
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Part of Speech: Verb
Sounds like: fah-neh-ROH-thay
Translations: was revealed, might be revealed, was made manifest, might be made manifest, appeared, might appear
Notes: This word is a verb meaning 'to be revealed,' 'to be made manifest,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden. It is used to indicate that something has been brought into the open or made clear.
Inflection: Aorist, Passive, Indicative or Subjunctive, Third Person Singular
Synonyms: ΔΕΙΧΘΗ, ΕΚΦΑΝΘΗ, ΓΕΝΗΘΗ
Etymology: The word Φανερόω (phaneroō) comes from the adjective φανερός (phaneros), meaning 'visible' or 'manifest,' which in turn is derived from the verb φαίνω (phainō), meaning 'to shine' or 'to appear.'
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G2038
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Part of Speech: Verb
Sounds like: eer-gas-MEH-non
Translations: worked, done, performed, wrought, made, prepared
Notes: This word is a perfect passive participle, indicating an action that has been completed and whose result is experienced by the subject. It describes something that has been worked, accomplished, or prepared. It is often used to describe the outcome of labor or effort.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΤΕΛΕΩ
G2038
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Part of Speech: Verb
Sounds like: eer-GAS-meh-nah
Translations: worked, done, performed, accomplished, wrought, made, a thing worked, things done
Notes: This word is the neuter plural perfect participle (passive voice) of the verb 'ergazomai', meaning 'to work' or 'to do'. It describes things that have been worked, done, or accomplished. It can function as an adjective modifying a neuter plural noun, or as a substantive meaning 'things that have been done' or 'works'.
Inflection: Perfect, Participle, Passive, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΕΠΟΙΗΜΕΝΑ, ΠΕΠΡΑΓΜΕΝΑ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2449
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Part of Speech: Proper Noun
Sounds like: YOO-dah-ee-AN
Translations: Judea, into Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. It is used to indicate movement towards or into the region, or as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the ancient kingdom and later Roman province.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAI
Translations: disciples, students, learners
Notes: This word refers to disciples, students, or learners. In the New Testament, it commonly refers to the followers of Jesus, who are learning from his teachings and example. It can also be used more broadly to describe anyone who is a pupil or adherent of a particular teacher or philosophy.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΜΑΘΗΤΕΥΟΜΕΝΟΙ
G3415
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Part of Speech: Verb
Sounds like: kah-KAY
Translations: bear a grudge, hold a grudge, remember evil, be resentful
Notes: This word is an inflected form of the verb 'ΜΝΗΣΙΚΑΚΕΩ' (mnesikakeo), which means to bear or hold a grudge, to remember evil, or to be resentful. It is a compound word formed from 'ΜΝΗΣΙΣ' (mnesis), meaning 'remembrance', and 'ΚΑΚΟΣ' (kakos), meaning 'bad' or 'evil'. Therefore, it literally means 'to remember evil'. It describes the act of harboring ill will or resentment towards someone for a past wrong.
Inflection: Present, Active, Indicative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙ) or Present, Active, Imperative, Second Person Plural (ΜΝΗΣΙΚΑΚΕΙΤΕ) or Present, Active, Imperative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙΤΩ). The provided form 'ΚΑΚΕΙ' is a component of these inflections, specifically the stem 'κακει-' before the personal endings. In the context of the examples, it is part of the verb 'ΜΝΗΣΙΚΑΚΕΙ' (mnesikakei), which is Present, Active, Indicative, Third Person Singular.
Synonyms: ΟΡΓΙΖΟΜΑΙ, ΜΗΝΙΩ
G1304
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Part of Speech: Verb
Sounds like: dee-eh-TREE-beh
Translations: spent time, was spending time, tarried, stayed, dwelt, passed time
Notes: This verb describes the action of spending time, tarrying, or dwelling in a particular place or during a certain period. It implies a prolonged stay or the passing of time in an activity or location. It can be used to indicate someone residing somewhere or engaging in an activity over a duration.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ΜΕΝΩ, ΚΑΘΗΜΑΙ, ΟΙΚΕΩ
Etymology: The word ΔΙΑΤΡΙΒΩ is a compound verb formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb τρίβω (tribō), meaning 'to rub' or 'to wear out'. The combination conveys the idea of 'wearing out time' or 'passing through time', leading to its meaning of spending or tarrying.
G0907
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Part of Speech: Verb
Sounds like: eh-BAP-ti-zen
Translations: he was baptizing, he baptized
Notes: This word describes the action of baptizing or immersing. In Koine Greek, it often refers to the ritual of baptism, signifying a continuous or repeated action in the past. It implies a complete submersion in water, symbolizing purification or identification with a new way of life.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΑΠΤΩ, ΛΟΥΩ
Etymology: The word ΒΑΠΤΙΖΩ (baptizo) is derived from the Greek verb ΒΑΠΤΩ (bapto), meaning 'to dip' or 'to immerse'. It evolved to specifically mean 'to immerse for religious purposes' or 'to baptize'.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.
G0907
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Part of Speech: Participle, Verb
Sounds like: bap-TID-zohn
Translations: baptizing, one who baptizes, he who baptizes
Notes: This word is the present active participle of the verb 'baptize'. It describes an ongoing action of baptizing or refers to the person who is performing the act of baptizing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.
Inflection: Present Active Participle, Nominative, Singular, Masculine
Etymology: The word 'ΒΑΠΤΙΖΩ' (baptizō) comes from 'βάπτω' (baptō), meaning 'to dip' or 'to immerse'. It originally referred to dipping or submerging something in liquid, and later acquired the religious meaning of ritual immersion.
G0134
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Part of Speech: Verb
Sounds like: ai-NOHN
Translations: praising, extolling, commending, giving thanks
Notes: This word is the present active participle of the verb 'αἰνέω' (aineō), meaning 'to praise' or 'to commend'. It describes someone who is currently in the act of praising or giving thanks. It can function adjectivally or substantively, referring to 'one who praises' or 'those who praise'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΥΜΝΩΝ, ΕΥΛΟΓΩΝ, ΔΟΞΑΖΩΝ
G1451
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Part of Speech: Adverb, Adjective
Sounds like: eng-GYS
Translations: near, nigh, at hand, close, imminent, a neighbor
Notes: This word indicates proximity in space or time. As an adverb, it means 'near' or 'at hand,' describing something that is physically close or about to happen. As an adjective, it can describe something that is 'close' or 'imminent,' or even refer to a 'neighbor' in a spatial sense.
Inflection: Does not inflect (as an adverb); can inflect for gender, number, and case as an adjective (though often used in its uninflected form).
Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΙΖΩ
Etymology: The etymology of ΕΝΓΥΣ is uncertain, but it is believed to be related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on,' combined with a suffix indicating proximity.
G4530
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Part of Speech: Proper Noun
Sounds like: sah-LEEM
Translations: Salim
Notes: Salim is a proper noun, referring to a specific place. It is a town or region in ancient Judea, mentioned in the New Testament as a location near Aenon where John the Baptist was baptizing. The final apostrophe-like character (keraia) indicates that the word is indeclinable and does not change form.
Inflection: Does not inflect
Etymology: The name 'Salim' is of Hebrew origin, meaning 'peace' or 'complete'. It is related to the Hebrew word 'shalom'.
G5204
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Part of Speech: Noun
Sounds like: Y-DAH-tah
Translations: waters
Notes: This word refers to water, typically in a plural sense, indicating multiple bodies of water or a large quantity of water. It can be used to describe rivers, seas, or any collection of liquid water.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G3918
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Part of Speech: Verb
Sounds like: par-eh-GHEE-noh-toh
Translations: he was coming, he was arriving, he was present, he was standing by, he was appearing
Notes: This word is the imperfect middle/passive indicative, third person singular form of the verb 'παραγίνομαι' (paraginomai). It describes an ongoing or repeated action in the past, indicating someone was in the process of coming, arriving, or being present. It can also imply a continuous state of being present or standing by.
Inflection: Imperfect, Middle/Passive, Indicative, Third Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΠΑΡΕΙΜΙ
G0907
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Part of Speech: Verb
Sounds like: eh-BAP-tih-zon-toh
Translations: they were being baptized, they were baptized
Notes: This word describes an action of being immersed or submerged, typically in water, as part of a ritual or purification. The form indicates that the action was ongoing or repeated in the past, and the subjects were receiving the action (passive voice). It is often used in the context of Christian baptism.
Inflection: Imperfect, Indicative, Passive, 3rd Person, Plural
G3768
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Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet, not yet now, not even yet
Notes: This word is an adverb meaning 'not yet'. It is used to indicate that something has not happened or is not true at the present time, but implies that it might happen or become true in the future. It can be used to modify verbs or entire clauses.
Inflection: Does not inflect
Synonyms: ΟΥΔΕΠΩ, ΟΥΔΕΠΩΠΟΤΕ
Etymology: This word is a compound of the negative particle ΟΥ (ou, 'not') and the adverb ΠΩ (pō, 'yet, up to this time').
G1063
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Part of Speech: Conjunction
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive conjunction, meaning it typically appears after the first word in its clause. It introduces a reason, explanation, or confirmation for what has just been stated, often translated as 'for' or 'because'. It can also serve to emphasize a statement or introduce a logical consequence.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΤΙ
Etymology: The word 'γάρ' (gar) is an ancient Greek conjunction. It is believed to be a contraction of 'γέ ἄρα' (ge ara), combining an emphasizing particle with an inferential particle.
G0906
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Part of Speech: Adjective
Sounds like: beh-BLEH-meh-nos
Translations: cast, thrown, laid, put, placed, having been cast, having been thrown
Notes: This word is the perfect passive participle of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a participle, it functions adjectivally, describing something that has been thrown, cast, laid, or placed. It indicates a completed action with a continuing result, often translated as 'having been cast' or 'one who has been thrown'. It can be used to describe objects or people in a state resulting from being cast or placed.
Inflection: Perfect Passive Participle, Masculine, Singular, Nominative
Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΚΕΙΜΑΙ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G5438
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Part of Speech: Noun
Sounds like: foo-la-KAYN
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G4803
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Part of Speech: Noun
Sounds like: soon-zee-TAY-sis
Translations: disputation, debate, discussion, controversy, a disputation, a debate
Notes: This word is a compound noun formed from 'σύν' (syn), meaning 'with' or 'together', and 'ζήτησις' (zētēsis), meaning 'a seeking' or 'questioning'. It refers to a joint inquiry, a discussion, or a formal debate, often implying a contentious or argumentative exchange of views. It describes the act of people coming together to seek answers or resolve issues through verbal argument or discussion.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΣ, ΕΡΙΣ
Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΖΗΤΗΣΙΣ (zētēsis), meaning 'a seeking' or 'questioning'. ΖΗΤΗΣΙΣ itself comes from the verb ΖΗΤΕΩ (zēteō), 'to seek' or 'to inquire'.
G2214
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Part of Speech: Noun
Sounds like: ZAY-tay-sis
Translations: question, a question, inquiry, an inquiry, debate, a debate, discussion, a discussion, dispute, a dispute
Notes: This word refers to an act of seeking, an investigation, or a contentious discussion. It is often used in the context of intellectual inquiry, a legal examination, or a theological dispute. It can describe the process of asking questions or engaging in a debate.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΡΕΥΝΑ, ΔΙΑΛΟΓΟΣ, ΕΡΙΣ
Etymology: From the verb ζητέω (zēteō), meaning 'to seek' or 'to inquire'.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-noo
Translations: of John
Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-yoo
Translations: of a Jew, of the Jew, a Jew, the Jew
Notes: This word refers to a Jew, an inhabitant of Judea, or a descendant of Judah. It is used to describe someone belonging to the Jewish people or adhering to the Jewish religion. In this form, it indicates possession or origin, often translated as 'of a Jew' or 'of the Jew'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew 'Yehudah' (Judah), referring to the tribe of Judah and later the region of Judea. The Greek term 'Ioudaios' was used to denote a person from this region or a member of the Jewish people.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G2512
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Part of Speech: Noun
Sounds like: kah-thah-rees-MOO
Translations: of purification, of cleansing, of a cleansing, of a purification
Notes: This word refers to the act or process of making something clean, pure, or free from defilement, whether physical, moral, or ceremonial. It is often used in religious contexts to describe ritual cleansing or purification from sin. It can be used in sentences like 'the day of purification' or 'the blood of cleansing'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΑΡΟΤΗΣ, ΑΓΝΙΣΜΟΣ
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: I came, I went, they came, they went
Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-neen
Translations: John
Notes: This is the name 'John', a very common proper noun in the Koine Greek New Testament and other ancient texts. It refers to several significant figures, most notably John the Baptist, John the Apostle (son of Zebedee), and John Mark. It is used to identify these individuals in various narratives.
Inflection: Singular, Accusative, Masculine
Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name among Jews in the Second Temple period and was transliterated into Greek.
G3739, G3754
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Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral
Sounds like: HOS
Translations: who, which, what, his, her, its, their, 70
Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.
Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)
Synonyms: ΟΤΙΣ, ΟΥΤΟΣ
Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4008
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Part of Speech: Adverb, Preposition
Sounds like: PEH-ra
Translations: beyond, on the other side, further, over
Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating movement or position past a certain point. It can also be used as a preposition with the genitive case to mean 'beyond' or 'over.' It describes something that is located or extends past a boundary or limit.
Inflection: Does not inflect
Synonyms: ΕΠΕΚΕΙΝΑ, ΕΞΩ
Etymology: From an ancient root meaning 'to pass through' or 'to cross over.'
G2446
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Part of Speech: Proper Noun
Sounds like: ee-or-DAH-noo
Translations: of Jordan
Notes: This word refers to the Jordan River, a significant geographical feature in the Middle East, particularly important in biblical narratives. As a proper noun, it designates a specific river. In this genitive form, it indicates possession or origin, often translated as 'of Jordan' or 'from Jordan'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Jordan' is of Hebrew origin, from the word 'Yarden', meaning 'the descender' or 'to descend', referring to the river's rapid descent.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3140
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Part of Speech: Verb
Sounds like: meh-mar-too-REE-kas
Translations: you have testified, you have borne witness, you have given testimony
Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state. It means to bear witness, to testify, or to give testimony. It is used when someone has provided evidence or affirmed a truth.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ
G2396
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Part of Speech: Verb, Interjection
Sounds like: EE-deh
Translations: Behold, look, see, lo
Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΙΔΟΥ, ΟΡΑ
Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.
G0907
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Part of Speech: Verb
Sounds like: bap-TID-zee
Translations: baptize, immerse, wash, cleanse
Notes: The word "ΒΑΠΤΙΖΙ" appears to be a misspelling or a variant form of the Koine Greek verb "ΒΑΠΤΙΖΕΙ" (baptizes, immerses) or "ΒΑΠΤΙΖΗ" (may baptize, should baptize). The root verb "ΒΑΠΤΙΖΩ" means to immerse, submerge, or dip, and by extension, to baptize. It describes the act of being fully submerged in water, often for religious or ceremonial purification. In the New Testament, it is primarily used in the context of Christian baptism.
Inflection: It is likely a misspelling of a 3rd person singular present indicative active verb (ΒΑΠΤΙΖΕΙ) or a 3rd person singular present subjunctive active verb (ΒΑΠΤΙΖΗ). It could also potentially be a dative plural participle, though less likely given the common usage of the root verb.
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
Etymology: The word ΒΑΠΤΙΖΩ (baptizo) is derived from the Greek verb βάπτω (bapto), meaning 'to dip' or 'to dye'. It signifies a complete immersion, often with a transformative effect, such as dyeing cloth.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2064
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Part of Speech: Verb
Sounds like: ER-khon-tai
Translations: they come, they go, they are coming, they are going
Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.
G2983
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Part of Speech: Verb
Sounds like: lah-BIN
Translations: to take, to receive, to get, to obtain, to seize, to grasp, to accept
Notes: This word is an aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes the action of taking or receiving something, often used in a general sense of acquiring or obtaining. In a sentence, it would typically function as the object of another verb or as part of a purpose clause, indicating the goal of an action.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G1325
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Part of Speech: Participle, Adjective, Noun
Sounds like: deh-DOH-meh-non
Translations: given, granted, bestowed, a gift, a thing given, that which has been given
Notes: This word is the perfect passive participle (neuter singular) of the verb 'δίδωμι' (didomi), meaning 'to give'. It describes something that has been given or granted. It can function as an adjective, meaning 'given' or 'granted', or as a noun, referring to 'that which has been given' or 'a gift'. It often implies something that is established, provided, or entrusted.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΔΩΡΟΝ, ΔΟΣΙΣ, ΧΑΡΙΣ
Etymology: The word δίδωμι comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action of giving.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G3140
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Part of Speech: Verb
Sounds like: mar-too-ree-TAI
Translations: you bear witness, you testify, they bear witness, they testify
Notes: This word is an inflected form of the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. It describes the action of giving testimony or evidence, often in a legal or spiritual context. It can be used to indicate that a group of people are bearing witness or that a single person is bearing witness (in the second person plural form).
Inflection: Present, Indicative, Active, Second Person Plural or Third Person Plural
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G649
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Part of Speech: Participle
Sounds like: ah-pes-tal-MEH-nos
Translations: sent, having been sent, one who has been sent, an apostle
Notes: This word is a perfect passive participle derived from the verb 'apostello' (to send forth). It describes someone or something that has been sent and remains in that state of having been sent. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often referring to a 'sent one' or 'messenger'. In a theological context, it can refer to an 'apostle'.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΠΕΜΦΘΕΙΣ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΣ
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-noo
Translations: of that one, of him, of it, of those, of them, that, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ
G2192
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Part of Speech: Participle
Sounds like: EH-khon
Translations: having, holding, possessing, being, one who has, he who has
Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
G3565
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Part of Speech: Noun
Sounds like: NYM-fayn
Translations: bride, a bride, daughter-in-law, a daughter-in-law, young woman, a young woman
Notes: This word refers to a young woman, specifically one who is newly married (a bride) or a son's wife (a daughter-in-law). It can also generally refer to a young woman. It is used in sentences to describe a female in these specific relationships or life stages.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΕΑΝΙΣ, ΠΑΡΘΕΝΟΣ
G3566
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Part of Speech: Noun
Sounds like: NOOM-fee-os
Translations: bridegroom, a bridegroom
Notes: This word refers to a bridegroom, the man who is about to be married or has just been married. It is typically used in contexts related to weddings or marital unions. It can be used in sentences like 'The bridegroom arrived' or 'He is the bridegroom.'
Inflection: Singular, Nominative, Masculine
Etymology: From νύμφη (nymphe), meaning 'bride' or 'young woman'. The suffix -ιος indicates a relationship or belonging.
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-loss
Translations: dear, beloved, friendly, a friend, a lover
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.
G3566
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Part of Speech: Noun
Sounds like: nym-FEE-oo
Translations: of a bridegroom, of the bridegroom
Notes: This word refers to a bridegroom, the man who is about to be married or has just been married. It is used to describe something belonging to or associated with the bridegroom. For example, one might speak of the 'voice of the bridegroom' or the 'friend of the bridegroom'.
Inflection: Singular, Genitive, Masculine
G2476
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Part of Speech: Participle, Adjective
Sounds like: ess-TAY-koss
Translations: standing, having stood, stood, a standing one, one who stands
Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning "to stand." It describes someone or something that has taken a stand or is in a state of standing. It can function adjectivally, modifying a noun, or substantively, referring to "the one standing" or "he who stands."
Inflection: Perfect Active Participle, Nominative, Masculine, Singular
Synonyms: ΟΡΘΟΣ, ΕΣΤΩΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ohn
Translations: hearing, listening, one who hears, one who listens
Notes: This word is the present active participle of the verb 'akouō', meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. It can be translated as 'hearing' (as an action) or 'one who hears' (referring to the person). It describes an ongoing action.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΕΠΑΚΟΥΩΝ, ΕΙΣΑΚΟΥΩΝ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G5479
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Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G5463
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Part of Speech: Verb
Sounds like: KHAIR-ei
Translations: rejoices, is glad, greets, farewell
Notes: This word is the third person singular present active indicative form of the verb 'ΧΑΙΡΩ'. It means 'he/she/it rejoices' or 'he/she/it is glad'. It can also be used in the sense of 'he/she/it greets' or as a form of farewell, meaning 'he/she/it says goodbye'. It is commonly found in epistolary greetings.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1699
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Part of Speech: Possessive Adjective, Possessive Pronoun
Sounds like: eh-MEH
Translations: my, mine, of my, of mine, to my, to mine
Notes: This word is an inflected form of the possessive adjective/pronoun 'ΕΜΟΣ', meaning 'my' or 'mine'. It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can mean 'my' when used as an adjective (e.g., 'my house') or 'mine' when used as a pronoun (e.g., 'the house is mine').
Inflection: Singular, Feminine, Nominative or Vocative; or Singular, Feminine, Genitive (contracted from ἐμῆς); or Singular, Feminine, Dative (contracted from ἐμῇ); or Plural, Neuter, Nominative, Accusative, or Vocative
Synonyms: ΙΔΙΟΣ
Etymology: This word comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G4137
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Part of Speech: Verb
Sounds like: pep-lay-ROH-tai
Translations: it has been fulfilled, it has been completed, it has been filled, it has been made full
Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. It means 'it has been fulfilled,' 'it has been completed,' or 'it has been filled.' It is often used to describe prophecies being fulfilled or a measure being brought to its full extent.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
Etymology: From πλῆρες (plēres), meaning 'full,' which is related to the root *pleh₁- meaning 'to fill.'
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-non
Translations: that, that one, him, it, those, them
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or refers back to something previously mentioned. As an adjective, it modifies a noun, like 'that man' or 'that day'. As a pronoun, it stands in place of a noun, meaning 'that one' or 'him/her/it'. In the provided examples, it functions as 'that place', 'for that one who informed', and 'at that time'.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G0837
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Part of Speech: Verb
Sounds like: owk-SAH-nin
Translations: to increase, to grow, to make grow, to cause to increase, to become greater, to become more, to advance
Notes: This word is the present active infinitive form of the verb 'αὐξάνω' (auxanō). It describes the action of increasing, growing, or causing something to grow. It can be used to indicate a general increase in size, number, or influence.
Inflection: Present, Active, Infinitive
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G1642
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Part of Speech: Verb
Sounds like: eh-lat-TOOS-thai
Translations: to be made less, to be diminished, to be inferior, to decrease, to be humbled
Notes: This word is the present middle/passive infinitive form of the verb 'elattoō'. It means 'to be made less', 'to be diminished', 'to be inferior', 'to decrease', or 'to be humbled'. It describes a state of becoming smaller, lower in rank, or less significant. It can be used to describe a person or thing that is decreasing in importance, size, or number.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΜΕΙΟΩ, ΣΜΙΚΡΥΝΩ
Etymology: From the adjective ἐλάττων (elattōn), meaning 'less' or 'inferior', which is the comparative form of μικρός (mikros), meaning 'small'. The verb means to make or become less.
G2064
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Part of Speech: Participle
Sounds like: ER-kho-meh-nos
Translations: coming, going, the one coming, he who comes, about to come
Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.
G1883
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Part of Speech: Adverb, Preposition
Sounds like: ep-AN-oh
Translations: above, over, on, upon, more than, besides
Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ
Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: (of) heaven, (of) heavens
Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (ouranou), which is the genitive form of ΟΥΡΑΝΟΣ (ouranos). It refers to the physical sky or the celestial dwelling place of God and spiritual beings. As a genitive form, it indicates possession or origin, often translated as 'of heaven' or 'of the heavens'.
Inflection: Singular, Genitive, Masculine
Etymology: From an unknown root, possibly related to the idea of 'high' or 'lofty'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3708
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Part of Speech: Verb
Sounds like: eh-OH-rah-keh
Translations: he has seen, she has seen, it has seen
Notes: This word is the third person singular perfect active indicative form of the verb 'to see'. It describes an action of seeing that has been completed in the past, but its effects or results continue into the present. It is used to indicate that someone or something has gained knowledge or experience through sight.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΈΠΩ, ΕἼΔΟΝ
Etymology: The word Ὁράω (horaō) comes from an ancient root related to seeing. It is a common verb in Koine Greek for the act of perceiving with the eyes.
G3708
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Part of Speech: Verb
Sounds like: eh-OH-rah-ken
Translations: has seen, saw, beheld, perceived
Notes: This word is a verb in the perfect tense, meaning 'to have seen' or 'to have perceived'. It describes an action of seeing or understanding that was completed in the past but has ongoing results or relevance in the present. It is used to indicate that someone has observed or understood something.
Inflection: 3rd Person, Singular, Perfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΓΙΝΩΣΚΩ
G0191
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Part of Speech: Verb
Sounds like: EE-koo-seh
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he obeyed, she obeyed, it obeyed
Notes: This word is the aorist active indicative, third person singular form of the verb 'ακουω' (akouo), meaning 'to hear', 'to listen', or 'to obey'. It describes a completed action of hearing or listening in the past by a single subject (he, she, or it). In some contexts, it can also imply obedience to what was heard.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3140
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Part of Speech: Verb
Sounds like: mar-too-REH-ee
Translations: bears witness, testifies, gives evidence, confirms, attests
Notes: This verb means to bear witness, to testify, or to give evidence. It is used to describe someone who provides a statement or confirms a fact, often based on personal knowledge or experience. It can also mean to confirm or attest to something. For example, 'He testifies to the truth' or 'The evidence confirms his story.'
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neh
Translations: he takes, she takes, it takes, he receives, she receives, it receives, he gets, she gets, it gets, he obtains, she obtains, it obtains
Notes: This word means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or information, or obtaining something through effort. It is used in sentences to describe an action performed by a single person or thing.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G4972
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Part of Speech: Verb
Sounds like: ess-fra-GHEE-sen
Translations: he sealed, she sealed, it sealed, he has sealed, she has sealed, it has sealed
Notes: This word means 'to seal' or 'to set a seal upon'. It refers to the act of marking something with a seal, often for purposes of security, authentication, or ownership. It can imply making something secure, confirming its truth, or designating it as belonging to someone or something. The action is completed in the past.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΣΦΡΑΓΙΣ
G0227
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Part of Speech: Adjective
Sounds like: ah-lay-THAYS
Translations: true, real, genuine, truthful, a true one, a real one
Notes: This word is an adjective meaning 'true' or 'real'. It describes something that is not false, counterfeit, or imaginary, but rather corresponds to reality or fact. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the genuine nature of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ
Etymology: The word 'ΑΛΗΘΗΣ' (alēthēs) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'un-forgetting' or 'not hidden', implying that which is revealed, evident, and therefore true.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G3358
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Part of Speech: Noun
Sounds like: MEH-troo
Translations: of measure, of a measure, of a meter, of a standard, of a limit, of due proportion
Notes: This word refers to a measure, whether of length, capacity, or quantity. It can also denote a standard, a limit, or due proportion. In its genitive form, it indicates possession or relationship, often translated with 'of'. It is used to describe a specific amount or a defined boundary.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΤΑΘΜΟΣ, ΚΑΝΩΝ, ΟΡΟΣ
Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It refers to the act or result of measuring.
G1325
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Part of Speech: Verb
Sounds like: DIH-doh-see
Translations: gives, he gives, she gives, it gives
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe the action of someone providing something to another person or entity. For example, it can be used in a sentence like 'He gives a gift' or 'God gives grace'.
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH
Translations: loves, he loves, she loves, it loves, love! (you singular)
Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1325
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Part of Speech: Verb
Sounds like: deh-DOH-ken
Translations: he has given, it has given, she has given
Notes: This is a verb in the perfect active indicative, third person singular. It means 'he/she/it has given' or 'he/she/it has granted'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It is commonly used to describe an action that was finished in the past but has present relevance.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΔΙΔΩΣΙ, ΠΑΡΕΔΩΚΕΝ, ΕΔΩΚΕΝ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G0001
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Part of Speech: Verb
Sounds like: ah-pee-THOHN
Translations: disobeying, disobedient, unbelieving, refusing to believe
Notes: This word describes someone who is disobedient or unbelieving. It is often used to refer to those who refuse to be persuaded or to submit to authority, particularly in a spiritual context, implying a lack of faith or trust.
Inflection: Present Active Participle, Nominative Singular Masculine
Synonyms: ΑΠΙΣΤΟΣ, ΑΠΕΙΘΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G3708
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Part of Speech: Verb
Sounds like: OP-seh-tai
Translations: he will see, she will see, it will see
Notes: This word is a future tense form of the verb 'to see'. It indicates an action of seeing that will happen in the future, performed by a singular subject (he, she, or it). It is commonly used to describe the act of perceiving with the eyes or understanding with the mind.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: The root verb ΟΡΑΩ (horaō) comes from a Proto-Indo-European root meaning 'to see'.
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3306
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Part of Speech: Verb
Sounds like: MEH-neh-ee
Translations: remains, abides, stays, endures, waits for
Notes: This word describes the action of remaining in a place, continuing in a state, or enduring through time. It can also mean to wait for someone or something. It is used to express persistence, steadfastness, or simply the act of staying put.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ, ΠΑΡΑΜΕΝΩ
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