2001 Translation

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G0190

Part of Speech: Participle

Sounds like: ah-ko-loo-THOHN

Translations: following, accompanying, attending, going after, walking with

Notes: This word is a present active participle derived from the verb 'ΑΚΟΛΟΥΘΕΩ' (akoloutheō), meaning 'to follow' or 'to accompany'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of following. It can indicate a continuous action of following, whether physically, in doctrine, or in practice. It often implies adherence or discipleship.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word 'ΑΚΟΛΟΥΘΕΩ' (akoloutheō) is a compound word formed from 'α-' (a-), meaning 'together' or 'with', and 'κέλευθος' (keleuthos), meaning 'a way' or 'a path'. Thus, it literally means 'to be on the same path' or 'to go along with'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pa-TEE-see

Translations: walk, go, live, conduct oneself

Notes: This word is the third-person singular aorist active subjunctive form of the verb 'περιπατέω' (peripateo). It means 'that he/she/it may walk' or 'that he/she/it may go about'. In a broader sense, it can also refer to one's manner of life or conduct, meaning 'to live' or 'to conduct oneself'. It is often used in contexts describing physical movement or metaphorical spiritual conduct.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4572

Part of Speech: Reflexive Pronoun

Sounds like: seh-af-TOO

Translations: of yourself, of thyself

Notes: This word is a reflexive pronoun, meaning 'of yourself' or 'of thyself'. It is used when the action of the verb reflects back on the subject. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self).

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from earlier forms of these words in Ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3141

Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAYS

Translations: true, real, genuine, truthful, a true one, a real one

Notes: This word is an adjective meaning 'true' or 'real'. It describes something that is not false, counterfeit, or imaginary, but rather corresponds to reality or fact. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the genuine nature of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ

Etymology: The word 'ΑΛΗΘΗΣ' (alēthēs) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'un-forgetting' or 'not hidden', implying that which is revealed, evident, and therefore true.

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G3140

Part of Speech: Verb

Sounds like: mar-too-ROH

Translations: to bear witness, to testify, to give evidence, to confirm, to affirm

Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ

Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.

G1683

Part of Speech: Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5217

Part of Speech: Verb

Sounds like: hoo-PAH-goh

Translations: go away, depart, go, withdraw

Notes: This is a compound verb formed from the preposition ὑπό (hypo, "under" or "away") and the verb ἄγω (ago, "to lead" or "to go"). It means to go away, depart, or withdraw, often with the implication of going to a specific place or for a specific purpose. It is frequently used in the New Testament to describe Jesus telling someone to go or departing himself.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ

Etymology: From Ancient Greek ὑπό (hypó, "under, away") and ἄγω (ágō, "to lead, to go"). The combination signifies movement away or departure.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

Part of Speech: Verb

Sounds like: ER-kho-mai

Translations: come, go, arrive, proceed, appear

Notes: This is a very common verb in Koine Greek, meaning 'to come' or 'to go'. It describes movement from one place to another, often implying arrival at a destination. It can be used in various contexts, such as a person coming to a place, an event coming to pass, or a time arriving. It is often used in the middle voice, but with an active meaning.

Inflection: Present, Indicative, Middle/Passive Voice, First Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: From Proto-Indo-European. It is a deponent verb, meaning it has middle or passive forms but an active meaning. It is a very ancient and fundamental verb of motion.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G1699

Part of Speech: Possessive Adjective, Possessive Pronoun

Sounds like: eh-MEH

Translations: my, mine, of my, of mine, to my, to mine

Notes: This word is an inflected form of the possessive adjective/pronoun 'ΕΜΟΣ', meaning 'my' or 'mine'. It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can mean 'my' when used as an adjective (e.g., 'my house') or 'mine' when used as a pronoun (e.g., 'the house is mine').

Inflection: Singular, Feminine, Nominative or Vocative; or Singular, Feminine, Genitive (contracted from ἐμῆς); or Singular, Feminine, Dative (contracted from ἐμῇ); or Plural, Neuter, Nominative, Accusative, or Vocative

Synonyms: ΙΔΙΟΣ

Etymology: This word comes from the Proto-Indo-European pronominal stem *me- (first person singular).

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psas

Translations: having sent, one who sent, he who sent, when he had sent

Notes: This word is an aorist active participle derived from the verb 'πέμπω' (pempō), meaning 'to send'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It can be translated as 'having sent' or 'one who sent', indicating the person or thing that performed the action of sending.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

G3140

Part of Speech: Verb

Sounds like: mar-too-REH-ee

Translations: bears witness, testifies, gives evidence, confirms, attests

Notes: This verb means to bear witness, to testify, or to give evidence. It is used to describe someone who provides a statement or confirms a fact, often based on personal knowledge or experience. It can also mean to confirm or attest to something. For example, 'He testifies to the truth' or 'The evidence confirms his story.'

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

Part of Speech: Verb

Sounds like: EH-leh-goh

Translations: I was saying, I was speaking, I was telling, I was calling

Notes: This is a form of the verb 'λέγω' (legō), meaning 'to say', 'to speak', 'to tell', or 'to call'. In this specific form, it indicates an ongoing or repeated action in the past. It describes what someone was in the process of saying or doing.

Inflection: Imperfect Indicative, Active Voice, First Person Singular

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European. The word 'λέγω' originally meant 'to gather, collect', which evolved into 'to pick out, choose', and then 'to count, recount', finally leading to 'to tell, speak'.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1492

Part of Speech: Verb

Sounds like: EE-day-tai

Translations: he knows, she knows, it knows, he has known, she has known, it has known

Notes: This word is an inflected form of the Koine Greek verb 'οἶδα' (oida), meaning 'to know' or 'to have known'. It is an active verb, but its perfect tense forms often have a present meaning. The ending '-ται' typically indicates a middle or passive voice, but in the case of 'οἶδα', it is an archaic or dialectal form of the third person singular active perfect indicative, meaning 'he/she/it knows' or 'he/she/it has known'. It describes a state of knowing or having knowledge.

Inflection: Third Person, Singular, Perfect Tense, Indicative Mood, Active Voice (archaic/dialectal form)

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The verb 'οἶδα' (oida) is an ancient Greek verb, a perfect tense form with a present meaning. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1048

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-oh

Translations: (to) treasury, (to) storehouse, (to) strongroom, (to) chamber, (to) a treasury, (to) a storehouse, (to) a strongroom, (to) a chamber

Notes: This word refers to a place where treasures or funds are kept, such as a treasury, a storehouse, or a strongroom. It is a compound word derived from 'γάζα' (gaza), meaning 'treasure', and 'φυλακή' (phylake), meaning 'a guard' or 'a prison', thus literally 'a treasure-guarding place'. It is used to denote a secure place for valuables or public funds.

Inflection: Dative, Singular, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Verb

Sounds like: eh-lay-LOO-thay

Translations: he had come, she had come, it had come

Notes: This word is the third person singular pluperfect indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The pluperfect tense indicates an action that was completed in the past before another past action. It describes a state of having arrived or having gone at a point in the past.

Inflection: Singular, Third Person, Pluperfect, Indicative, Active

Synonyms: ΗΚΩ, ΒΑΙΝΩ

Etymology: The root verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

Part of Speech: Verb

Sounds like: zay-TAY-seh-teh

Translations: you will seek, you will search, you will look for, you will demand, you will inquire

Notes: This word is a verb meaning to seek, search, or look for something or someone. It implies an active effort to find or obtain. It can also mean to demand or inquire about something. It is used when a group of people will perform the action of seeking.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to seek' or 'to find'.

Part of Speech: Verb

Sounds like: zay-tay-SEH-tai

Translations: it will be sought, it will be searched for, it will be inquired into, it will be demanded

Notes: This word is a verb indicating an action that will be performed in the future, specifically that something will be sought or searched for. It is in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is the one that will be sought), rather than performing the action. It is often used in contexts of seeking, inquiring, or demanding something.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΡΕΥΝΑΤΑΙ, ΑΝΑΖΗΤΕΙΤΑΙ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NIS-thai

Translations: to die, to be dead, to perish, to be put to death

Notes: This word is an infinitive form of the verb 'apothnesko', meaning 'to die' or 'to perish'. It describes the act of ceasing to live, often used in a literal sense but can also refer to spiritual death or the end of something. The spelling 'ΑΠΟΘΑΝΙΣΘΑΙ' appears to be a misspelling or a rare variant of 'ΑΠΟΘΑΝΕΙΝ' or 'ΑΠΟΘΝΗΣΚΕΙΝ', which are the more common infinitive forms of the verb.

Inflection: Aorist, Infinitive, Middle/Passive Voice

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-see-tai

Translations: he may believe, he might believe, he may trust, he might trust, he may be entrusted, he might be entrusted

Notes: This word is a form of the verb 'pisteuo', meaning 'to believe' or 'to trust'. In this specific form, it indicates a potential or hypothetical action of believing or trusting, often in a passive sense ('to be entrusted'). It can be used in contexts where someone is being given a responsibility or is expected to believe something.

Inflection: Third Person Singular, Aorist, Subjunctive, Passive

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0746

Part of Speech: Noun

Sounds like: ar-KHEEN

Translations: beginning, rule, dominion, first place, a beginning, a rule, a dominion, a first place

Notes: This word refers to the beginning of something, the first in a series, or a position of authority and rule. It can denote the starting point in time or space, or the origin of a concept. It is also used to describe a ruler, a magistrate, or a principality. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the thing that is being begun, ruled, or held as a first place.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

Part of Speech: Verb

Sounds like: lah-LEEN

Translations: to speak, to talk, to say, to tell, to proclaim

Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.

Inflection: Aorist Active Infinitive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.

G2919

Part of Speech: Verb

Sounds like: kree-NIN

Translations: to judge, to decide, to discern, to condemn, to rule, to govern

Notes: This word is an infinitive form of the verb 'κρίνω'. It signifies the act of judging, deciding, or discerning. It can also mean to condemn or to rule, depending on the context. In the provided examples, it consistently refers to the act of judging or governing people.

Inflection: Present Active Infinitive

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ

Etymology: The word 'κρίνω' (krino) comes from an ancient root meaning 'to separate, to distinguish, to decide'. It is related to the English words 'critic' and 'crisis', reflecting its core meaning of making a judgment or decision.

G3962

Part of Speech: Noun

Sounds like: pah-TEER

Translations: father, a father

Notes: This word refers to a father, whether a biological parent, an ancestor, or God. It is a common term used to denote the male head of a family or lineage, or in a theological context, God as the Father. The apostrophe (coronis) at the end indicates an elision, meaning that the final vowel of the word (in this case, the final 'rho' sound of 'ΠΑΤΗΡ' followed by a vowel) has been dropped because the next word begins with a vowel. Therefore, it represents the word 'ΠΑΤΗΡ' (patēr) before an elision.

Inflection: Singular, Nominative, Masculine, followed by an elided word

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ

Etymology: The word 'ΠΑΤΗΡ' (patēr) comes from Proto-Indo-European, meaning 'father'. It is a fundamental term found across many Indo-European languages.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G5312

Part of Speech: Verb

Sounds like: yp-SO-see-teh

Translations: you lift up, you exalt, you raise

Notes: This is a verb meaning to lift up, raise, or exalt. It can be used literally to describe the act of physically lifting something or someone, or figuratively to refer to exalting someone to a position of honor or power, or to elevate in status. In the provided context, it refers to the act of lifting up the Son of Man, which can imply both crucifixion and glorification.

Inflection: Second Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: From the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. The verb is formed from this noun, indicating the action of bringing something to a height.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0863

Part of Speech: Verb

Sounds like: ah-FEE-keh

Translations: he sent away, he let go, he released, he forgave, he permitted, he left

Notes: This word is the third person singular aorist active indicative form of the verb 'aphiemi'. It describes an action that was completed in the past. Depending on the context, it can mean to send away, let go, release, forgive, permit, or leave something behind. It is often used in the context of releasing someone from a debt or imprisonment, or forgiving sins.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΕΜΑΙ, ΣΥΓΧΩΡΕΩ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G0070

Part of Speech: Adjective

Sounds like: ah-RES-tah

Translations: pleasing, acceptable, agreeable, what is pleasing, what is acceptable

Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to describe actions or things that are approved of, especially by God or by people in authority. It can also refer to what is fitting or proper in a given situation.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ΑΡΕΣΤΟΣ (arestos) comes from the verb ΑΡΕΣΚΩ (areskō), meaning 'to please, to be agreeable'.

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ahn

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ

Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

G4455

Part of Speech: Adverb

Sounds like: POH-po-teh

Translations: ever, at any time, at any point, never (when used with a negative)

Notes: This word is an adverb meaning 'ever' or 'at any time'. It is often used in conjunction with a negative particle (like οὐ or μή) to form the meaning 'never' or 'not ever'. For example, 'οὐ πώποτε' means 'never'. It emphasizes the temporal aspect of an action or state.

Inflection: Does not inflect

Synonyms: ΠΟΤΕ, ΠΩΣ

Etymology: This word is a compound adverb formed from the interrogative/indefinite adverb πῶ (pō, 'how, in any way') and the indefinite adverb ποτέ (poté, 'at some time, ever'). The combination emphasizes the 'ever' aspect.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1659

Part of Speech: Verb

Sounds like: eh-lef-theh-ROH-thee

Translations: was set free, was made free, was delivered, was liberated

Notes: This word is a verb meaning 'to be set free' or 'to be delivered'. It describes the state of being released from bondage, slavery, or any form of constraint. It is often used in a spiritual sense to refer to liberation from sin or the law, or in a more general sense to refer to physical or social freedom. It is the aorist passive indicative form, indicating an action that was completed in the past, with the subject receiving the action.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΠΑΛΛΑΣΣΩ, ΛΥΤΡΟΩ, ΡΥΟΜΑΙ

G1659

Part of Speech: Noun

Sounds like: eh-lew-theh-ROH-sis

Translations: liberation, freedom, release, deliverance

Notes: This word refers to the act or process of setting free, or the state of being set free. It implies a release from bondage, slavery, sin, or any form of constraint. It is often used in a spiritual sense to describe deliverance from sin and its consequences.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: Derived from the verb ΕΛΕΥΘΕΡΟΩ (eleutheroo, to set free), which itself comes from the adjective ΕΛΕΥΘΕΡΟΣ (eleutheros, free). It signifies the action or result of making someone free.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb used to emphasize the truth or reality of a statement. It conveys a sense of certainty or actuality, often translated as 'truly' or 'indeed'. It can be used to affirm something strongly, indicating that it is genuinely the case.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: Derived from the present participle of the verb ΕΙΜΙ (to be), meaning 'being' or 'existent'. The adverbial ending -ΩΣ is added to form 'ΟΝΤΩΣ', meaning 'in a truly existing manner' or 'really'.

Part of Speech: Verb

Sounds like: eh-SES-thai

Translations: to be, to exist, to happen, to become

Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.

Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases

Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Verb

Sounds like: es-ES-tai

Translations: it will be, there will be, he will be, she will be

Notes: This is a form of the verb 'to be' (εἰμί) in Koine Greek. It signifies a future state of being or existence, often translated as 'it will be' or 'there will be'. It is used to express something that will happen or exist in the future, or to describe a future characteristic of a subject. For example, 'it will be good' or 'he will be present'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΥΠΑΡΞΕΙ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be'. It is one of the most fundamental and ancient verbs in the Greek language, with cognates across many Indo-European languages.

Part of Speech: Verb

Sounds like: zay-TEH-ee-teh

Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find

Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.

Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ

G0615

Part of Speech: Verb

Sounds like: ah-pok-TEE-nai

Translations: to kill, to slay, to put to death

Notes: This word is an infinitive form of the verb 'apokteino', meaning 'to kill' or 'to slay'. It describes the act of causing someone's death and is often used in contexts of violence or execution. The infinitive form indicates purpose or potential action, such as 'to kill' or 'for killing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word 'apokteino' is a compound verb formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'kteino' (meaning 'to kill' or 'to slay'). The prefix 'apo' intensifies the action of killing, emphasizing the complete removal of life.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1699

Part of Speech: Adjective, Possessive Pronoun

Sounds like: EH-mos

Translations: my, mine, a mine

Notes: This word is a possessive adjective or pronoun meaning 'my' or 'mine'. It indicates possession by the speaker. It functions similarly to the English 'my' when used as an adjective modifying a noun, or 'mine' when used as a pronoun standing in place of a noun. It agrees in gender, number, and case with the noun it modifies or refers to.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΔΙΟΣ

Etymology: From the first person singular personal pronoun 'ΕΓΩ' (ego), meaning 'I'. It is the possessive form derived from this pronoun.

G5562

Part of Speech: Verb

Sounds like: khoh-REH-ee

Translations: goes, proceeds, makes room, contains, holds, advances, has room, makes way, gives way

Notes: This verb describes movement, often implying progression or making space. It can mean to go, proceed, or advance. It can also refer to having capacity, such as to contain or hold something, or to make room for something. In some contexts, it can mean to give way or withdraw.

Inflection: Third Person Singular, Present Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΡΟΧΩΡΕΩ

Etymology: From the noun χώρα (chōra), meaning 'place' or 'space'. The verb literally means 'to make space' or 'to go to a place'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0001

Part of Speech: Verb

Sounds like: ee-KOO-sa-tai

Translations: it has been heard, it was heard, it is heard

Notes: This is the third person singular, perfect indicative, passive form of the verb 'ακουω' (akouo), meaning 'to hear' or 'to listen'. In this form, it indicates an action that has been completed in the past and whose result continues into the present, or simply a past action with ongoing relevance, from the perspective of the subject. As a passive verb, the subject is the one being heard, rather than the one doing the hearing. It is often used impersonally, meaning 'it has been heard' or 'word has been heard'.

Inflection: Third Person, Singular, Perfect Tense, Indicative Mood, Passive Voice

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thee-sah

Translations: you answered, you replied

Notes: This is a verb meaning 'to answer' or 'to reply'. It is used when someone gives a response to a question or statement. The form 'ΑΠΕΚΡΙΘΗΣΑ' specifically indicates a past action completed by a single person, 'you'.

Inflection: Second Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

Etymology: From ΑΠΟ (APO, 'from, away from') and ΚΡΙΝΩ (KRINO, 'to judge, to decide'). The compound verb literally means 'to judge from' or 'to decide from', evolving to mean 'to answer' in the sense of making a decision or judgment in response.

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

Part of Speech: Verb

Sounds like: eh-POY-ee-tay

Translations: he was doing, he was making, he was performing, he was producing, he was causing, he was creating, he was practicing

Notes: This is the third person singular, imperfect tense, middle voice of the verb ποιέω (poieō). It describes an action that was ongoing or repeated in the past, performed by the subject for their own benefit or with their own involvement. It can mean 'he was doing' or 'he was making' something for himself, or 'he was performing' an action. In some contexts, it can also imply 'he was causing' or 'he was practicing' something.

Inflection: Singular, Third Person, Imperfect Tense, Middle Voice, Indicative Mood

Synonyms: ΠΡΑϹϹΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The verb ποιέω (poieō) is of uncertain origin, possibly related to a root meaning 'to make' or 'to do'. It is a fundamental verb in Greek, widely used to express various forms of action and creation.

G0444

Part of Speech: Noun

Sounds like: AHN-thro-po

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, encompassing both male and female individuals, or humanity in general. It is often used to distinguish humans from God or animals. It can also refer to a specific person.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ

Etymology: The etymology of ANTHROPOS is uncertain, but it is thought to be derived from a compound of 'aner' (man) and 'ops' (face, eye), or possibly from 'ana' (up) and 'trepo' (to turn), referring to an upright posture.

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

Part of Speech: Verb

Sounds like: leh-LAH-lee-kah

Translations: I have spoken, I have said, I have talked

Notes: This is a verb in the perfect active indicative tense, first person singular. It means 'I have spoken' or 'I have said'. The perfect tense indicates an action completed in the past with continuing results or relevance in the present. It describes the state resulting from a past action.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΛΑΛΕΩ is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or speaking.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4202

Part of Speech: Noun

Sounds like: por-NEE-as

Translations: of fornication, of sexual immorality, of prostitution, of unchastity

Notes: This word refers to sexual immorality of any kind, including prostitution, unchastity, and illicit sexual intercourse. It is often used in a broad sense to encompass all forms of sexual sin. In a sentence, it would typically describe the nature or source of something, such as 'the spirit of fornication' or 'the works of unchastity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word 'ΠΟΡΝΕΙΑ' (porneia) derives from the Greek verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a prostitute', which in turn comes from 'πόρνη' (pornē), meaning 'prostitute'.

G1080

Part of Speech: Verb

Sounds like: eh-gen-NEE-meh-tha

Translations: we were born, we have been born, we were begotten

Notes: This is a verb form meaning 'we were born' or 'we have been born'. It describes the act of being brought into existence or being given birth to, from the perspective of the subjects 'we'. It is often used in a literal sense of physical birth, but can also be used metaphorically for spiritual birth or origin.

Inflection: First Person Plural, Aorist or Perfect, Indicative, Passive

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word derives from the Proto-Indo-European root meaning 'to produce, to beget'. In Greek, it developed to refer to the act of giving birth or bringing something into existence.

G2192

Part of Speech: Verb

Sounds like: EKH-oh-men

Translations: we have, we hold, we possess

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G2240

Part of Speech: Verb

Sounds like: HEE-koh

Translations: come, arrive, be present, have come, have arrived

Notes: This verb means 'to come' or 'to arrive'. It often implies having reached a destination or a particular state, indicating a completed action or a present state resulting from a past arrival. It can be used in various contexts to describe the arrival of people, events, or times.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ

Etymology: From Proto-Indo-European *sekʷ- ('to follow, to go along'). In Koine Greek, it refers to the state of having arrived or being present, often with a perfective sense.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word functions as a demonstrative pronoun or adjective, pointing to something or someone distant in space or time, or referring to a person or thing previously mentioned in discourse. It emphasizes distinction from something nearer or more immediate. It can be translated as 'that' when used as an adjective, or 'that one', 'he', 'she', 'it', 'they', or 'those' when used as a pronoun, depending on context and gender/number.

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle 'eke' (indicating distance) and the pronominal ending '-inos'. It points to something 'over there' or 'that one yonder'.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G1699

Part of Speech: Adjective

Sounds like: eh-MEN

Translations: my, mine

Notes: This word is the feminine, singular, accusative form of the possessive adjective 'ἐμός', meaning 'my' or 'mine'. It is used to indicate possession, agreeing in gender, number, and case with the noun it modifies. For example, it would be used with a feminine noun in the accusative case, such as 'my house' (τὴν οἰκίαν ἐμήν).

Inflection: Singular, Accusative, Feminine

Etymology: The word 'ἐμός' comes from the Proto-Indo-European pronominal stem *me- (first person singular).

G1410

Part of Speech: Verb

Sounds like: doo-NAH-stheh

Translations: you are able, you can, you may, you all are able, you all can, you all may

Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, for, against, at, near, by, into, unto

Notes: This word is a common preposition in Koine Greek, indicating direction, relationship, or purpose. Its meaning can vary significantly depending on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward'; with the genitive, it can mean 'for' or 'in the presence of'; and with the dative, it can mean 'at' or 'near'. The provided form 'ΠΡΣ' is a common abbreviation or a scribal shorthand for 'ΠΡΟΣ' (PROS), which is the full word.

Inflection: Does not inflect (as a preposition), but governs different cases (Accusative, Genitive, Dative).

Synonyms: ΕΙΣ, ΕΝ, ΕΠΙ

Etymology: The word 'ΠΡΟΣ' (PROS) comes from Proto-Indo-European. It is related to other prepositions and adverbs indicating proximity or direction.

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, those, he, she, it, they, the former

Notes: This word is likely a misspelling or a variant of 'ΕΚΕΙΝΟΣ' (ekeinos). 'ΕΚΕΙΝΟΣ' is a demonstrative pronoun or adjective used to refer to something or someone distant in space or time, or to distinguish it from something closer. It functions similarly to 'that' or 'those' in English, indicating 'that one over there' or 'the one previously mentioned'. It can also be used as a substantive pronoun meaning 'he, she, it, or they' when referring to a specific person or thing already identified.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: The word 'ΕΚΕΙΝΟΣ' (ekeinos) is derived from the demonstrative particle 'ΕΚΕΙ' (ekei), meaning 'there'. It points to something distant from the speaker and the listener.

G0443

Part of Speech: Adjective, Noun

Sounds like: an-thro-POK-toh-nos

Translations: man-slaying, murderous, murderer, a murderer

Notes: This is a compound word derived from 'anthropos' (man, human) and 'kteino' (to kill). It describes someone who kills humans or is characterized by killing humans. It can function as an adjective meaning 'man-slaying' or 'murderous', or as a noun meaning 'murderer'. It is often used to describe someone who is a killer of people, or has a murderous disposition.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΦΟΝΕΥΣ, ΔΟΛΟΦΟΝΟΣ

Etymology: The word is a compound of two Greek roots: ἄνθρωπος (anthrōpos), meaning 'man' or 'human being', and the verbal root κτεν- (kten-), related to κτείνω (kteinō), meaning 'to kill' or 'to slay'.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G2476

Part of Speech: Verb

Sounds like: ESS-tay-ken

Translations: stands, has stood, is standing, has been appointed, has been established

Notes: This is the third person singular perfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand'. The perfect tense in Koine Greek often describes a state resulting from a past action, so 'has stood' or 'is standing' are common translations. It can also mean 'to be appointed' or 'to be established'. It is used to describe something that is in a fixed or stable position, or a state that has been brought about and continues.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ, ΕΙΜΙ

G2981

Part of Speech: Noun

Sounds like: LAH-lee

Translations: speech, talk, a speech, a talk

Notes: This word refers to speech or talk, the act of speaking, or the words spoken. It is a noun derived from the verb 'λαλέω' (laleō), meaning 'to speak'. It can be used to describe general conversation or a specific utterance.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΦΩΝΗ

Etymology: The word 'λαλή' (lalē) is derived from the verb 'λαλέω' (laleō), which means 'to speak' or 'to talk'. The verb itself is onomatopoeic, imitating the sound of babbling or chattering.

G2398

Part of Speech: Adjective

Sounds like: ee-DEE-ohn

Translations: (of) one's own, (of) private, (of) peculiar, (of) personal, (of) proper

Notes: This word is an adjective meaning 'one's own,' 'private,' or 'peculiar.' It is often used to indicate possession or a close relationship, emphasizing that something belongs specifically to a person or group. It can refer to one's own property, family, or personal affairs. When used with a genitive noun, it clarifies that the noun belongs to the subject of the sentence.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ

Etymology: From the Proto-Indo-European root *swe- meaning 'self.' It developed in Greek to refer to what is specific or peculiar to oneself.

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-eh-teh

Translations: you believe, you trust, believe!, trust!

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It can be used in the present indicative mood, meaning 'you (plural) believe' or 'you (plural) trust'. It can also be used as a present imperative, meaning 'believe!' or 'trust!' (addressed to multiple people). It often takes a dative object, indicating the person or thing in whom one believes or trusts.

Inflection: Present, Active, Indicative (2nd Person Plural) or Present, Active, Imperative (2nd Person Plural)

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-khei

Translations: he convicts, he rebukes, he exposes, he reproves, he refutes, he corrects, he shows to be wrong

Notes: This word is the third person singular present active indicative form of the verb 'ΕΛΕΓΧΩ'. It means to bring to light, expose, convict, or rebuke someone, often with the aim of correction or demonstrating their error. It implies a process of examination and proof that leads to conviction or refutation. It can be used in contexts of legal proceedings, moral correction, or intellectual debate.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΕΛΕΓΧΩ, ΕΛΕΓΧΟΣ

G4100

Part of Speech: Verb

Sounds like: pis-TEV-eh-tai

Translations: is believed, is trusted, is entrusted, is put in trust, is committed

Notes: This is a verb meaning 'to be believed' or 'to be trusted'. It is used to describe something that is generally accepted as true or reliable, or something that is committed into someone's care. It is often used in a passive sense, indicating that the action of believing or trusting is being done to the subject.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΕΠΟΙΘΕΤΑΙ, ΕΜΠΙΣΤΕΥΕΤΑΙ

Etymology: From Ancient Greek πίστις (pistis, “faith, trust”) and the suffix -εύω (-euō, forming verbs).

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G4540

Part of Speech: Noun

Sounds like: sah-mah-REE-tays

Translations: Samaritan, a Samaritan

Notes: This word refers to a person from Samaria, a region in ancient Palestine. In the New Testament, Samaritans were often viewed with disdain by Jews due to religious and ethnic differences, as they had a mixed heritage and worshipped differently. However, the term is also used in a neutral sense to simply identify someone's origin.

Inflection: Singular, Nominative, Masculine

Etymology: From Σαμάρεια (Samareia), the Greek name for Samaria, the region. The term denotes an inhabitant of that region.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

Part of Speech: Verb

Sounds like: ZAY-toh

Translations: seek, look for, search for, inquire, demand, desire, live, may he live, long live

Notes: This word is a verb with two primary meanings. In one sense, it means 'to seek,' 'to look for,' or 'to search for' something or someone, often implying an earnest effort to find or obtain. It can also mean 'to inquire' or 'to investigate.' In another distinct sense, often used in exclamations or blessings, it means 'to live' or 'may he/she/it live,' as in 'long live the king.' The context determines which meaning is intended.

Inflection: First Person Singular, Present Indicative, Active Voice; or Third Person Singular, Present Imperative, Active Voice (in the sense of 'may he live')

Synonyms: ΕΠΙΖΗΤΩ, ΑΙΤΕΩ, ΔΙΩΚΩ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of seeking or searching.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

Part of Speech: Verb, Participle

Sounds like: ZAY-tone

Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks

Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.

G5083

Part of Speech: Verb

Sounds like: tay-RAY-say

Translations: he will keep, she will keep, it will keep, he will observe, she will observe, it will observe, he will guard, she will guard, it will guard, he will preserve, she will preserve, it will preserve

Notes: This word is a verb meaning to keep, observe, guard, or preserve. It is used to describe the act of maintaining something in a particular state, holding onto something, or obeying a command or law. It can also refer to watching over someone or something to protect them.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΕΧΩ

G2334

Part of Speech: Verb

Sounds like: theh-oh-REE-seh-ee

Translations: he will behold, he will perceive, he will observe, he will gaze, to behold, to perceive, to observe, to gaze

Notes: This word describes the act of looking at something with careful attention, often implying contemplation or observation rather than a mere glance. It can mean to behold, perceive, or observe. In its future indicative form, it indicates an action that will happen in the future by a third person singular subject. In its future infinitive form, it expresses the future action of the verb as a noun.

Inflection: Future, Indicative, Active, Third Person Singular OR Future, Infinitive, Active

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΣΚΟΠΕΩ

Etymology: The word ΘΕΩΡΕΩ (theoreo) comes from the Greek words θέα (thea), meaning 'a sight' or 'a spectacle,' and ὁράω (horao), meaning 'to see.' It originally referred to a spectator at a public show or festival, evolving to mean to look at, observe, or contemplate.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-ka-meh

Translations: we have known, we know, we have come to know, we have perceived, we have understood

Notes: This word is the first person plural perfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It indicates a state of knowing that resulted from a past action, emphasizing the present result or acquired knowledge. It is used to express a firm understanding or recognition of something.

Inflection: First Person, Plural, Perfect, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G5084

Part of Speech: Noun

Sounds like: TAY-ray-see

Translations: keeping, a keeping, preservation, observance, a watch, custody

Notes: This word refers to the act of keeping, guarding, or preserving something. It can also denote the act of observing a law or command, or a state of being watched or held in custody. It is often used in contexts of maintaining, protecting, or adhering to something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΥΛΑΚΗ, ΠΑΡΑΤΗΡΗΣΙΣ, ΔΙΑΤΗΡΗΣΙΣ

Etymology: Derived from the verb τηρέω (tēreō), meaning 'to watch over, guard, keep'.

G3173

Part of Speech: Adjective

Sounds like: MEI-zon

Translations: greater, larger, more, older, elder

Notes: This word is the comparative form of the adjective 'μέγας' (megas), meaning 'great'. It indicates a higher degree of size, quantity, or importance. It can be used to compare two things, meaning 'greater than' or 'larger than', or to indicate someone who is older or more significant.

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G0599

Part of Speech: Verb

Sounds like: ah-peh-THAH-no

Translations: I died, he died, she died, it died

Notes: This word is an inflected form of the verb 'apothnesko', meaning 'to die' or 'to be dead'. Specifically, 'apethano' is the first or third person singular, aorist active indicative form. It describes a completed action of dying that occurred in the past, often translated as 'I died' or 'he/she/it died'. It can be used in various contexts to refer to physical death, but also metaphorically to describe a cessation or end of something.

Inflection: First Person Singular or Third Person Singular, Aorist, Active, Indicative

Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1392

Part of Speech: Verb

Sounds like: dox-AH-zoh

Translations: to glorify, to praise, to honor, to magnify, to esteem, to exalt

Notes: This verb means to glorify, praise, or honor someone or something. It is often used in a religious context to express worship or reverence towards God, but it can also be used more generally to mean to hold in high esteem or to magnify. It describes the act of attributing honor and worth to someone or something.

Inflection: Present, Active, Indicative, 1st Person, Singular. This verb inflects for tense, voice, mood, person, and number.

Synonyms: ΑΙΝΕΩ, ΥΠΕΡΥΨΟΩ, ΜΕΓΑΛΥΝΩ

Etymology: From δόξα (doxa), meaning 'glory' or 'opinion'. The verb means 'to render or ascribe glory to'.

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-ton

Translations: myself, to myself, for myself

Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.

Inflection: Singular, Accusative, Masculine

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-ka-tai

Translations: it has been known, it is known, it has been recognized, it is recognized

Notes: This word is the third person singular, perfect indicative passive form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to recognize'. In this form, it indicates an action that was completed in the past and has ongoing results in the present, from the perspective of the subject being acted upon. Therefore, it means 'it has been known' or 'it is known/recognized'. It describes a state of knowledge or recognition that has been established.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G2036

Part of Speech: Verb

Sounds like: ay-POH

Translations: to say, to speak, to tell

Notes: This word is a verb meaning 'to say,' 'to speak,' or 'to tell.' It is the aorist subjunctive form of the verb, often used to express a potential or desired action of speaking, or in clauses dependent on a main verb expressing command, purpose, or result. It is a common verb in Koine Greek.

Inflection: Aorist, Subjunctive, Active, All persons, All numbers

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: This word comes from the Proto-Indo-European root *wekw-, meaning 'to speak.' It is an aorist stem that functions as the aorist of the verb 'to say,' which otherwise uses forms from different roots (like ΛΕΓΩ or ΕΡΩ).

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G5083

Part of Speech: Verb

Sounds like: tay-ROH

Translations: keep, guard, observe, preserve, watch, hold, save

Notes: This verb means to keep, guard, observe, or preserve. It implies careful attention and protection, often with the intent of maintaining something in its current state or fulfilling a command. It can be used in various contexts, such as keeping a law, guarding a person, or preserving a tradition.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΥΛΑΣΣΩ, ΕΧΩ, ΚΡΑΤΕΩ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of watching or observing.

G0021

Part of Speech: Verb

Sounds like: ee-gal-lee-AH-sah-toh

Translations: he rejoiced greatly, she rejoiced greatly, it rejoiced greatly

Notes: This word describes an intense feeling of joy or exultation, often implying a public or outward expression of this joy. It is used to convey a sense of deep, overflowing gladness, as if one is leaping for joy. It is typically used in contexts where there is a cause for great celebration or triumph.

Inflection: Aorist, Indicative, Middle, Third Person Singular

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: Derived from the Greek word 'agallia' (joy, exultation), which itself comes from 'agan' (very much) and 'hallomai' (to leap). It conveys the idea of leaping for joy or exulting greatly.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5463

Part of Speech: Verb

Sounds like: ekh-AH-ree

Translations: he rejoiced, she rejoiced, it rejoiced, he was glad, she was glad, it was glad

Notes: This word means 'he/she/it rejoiced' or 'he/she/it was glad'. It is the third person singular, aorist indicative passive form of the verb 'χαίρω' (chairo), which means 'to rejoice' or 'to be glad'. Although it is in the passive voice, for this particular verb, the passive form often carries an active meaning, indicating that the subject experienced joy or gladness.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, verily, truly, so be it

Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.

Inflection: Does not inflect

Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2928

Part of Speech: Verb

Sounds like: eh-KROO-bee

Translations: was hidden, was concealed, was kept secret

Notes: This word is the third person singular, aorist indicative passive form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. Therefore, 'εκρύβη' means 'he/she/it was hidden' or 'he/she/it was concealed'. It describes an action that happened in the past, where the subject was the recipient of the action of being hidden.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΤΑΚΡΥΠΤΩ

Etymology: The word κρύπτω (krypto) comes from the Proto-Indo-European root *krewb-, meaning 'to cover, to hide'. It is related to words in other Indo-European languages that also convey the sense of covering or concealing.

G1831

Part of Speech: Verb

Sounds like: ex-EEL-theh

Translations: he went out, she went out, it went out

Notes: ΕΞΗΛΘΕ is the third person singular aorist active indicative form of the verb ΕΞΕΡΧΟΜΑΙ, meaning 'to go out' or 'to come out'. It describes an action of departing or emerging that occurred in the past and is viewed as a completed event. It is often used to indicate movement from an inside place to an outside place, or from one state or condition to another.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G1330

Part of Speech: Verb

Sounds like: dee-el-THOHN

Translations: having gone through, having passed through, having gone throughout, having traveled through, having crossed

Notes: This is the aorist active participle of the verb 'διέρχομαι' (dierchomai), meaning 'to go through' or 'to pass through'. As a participle, it describes an action that has been completed before or at the same time as the main verb, often translated with 'having' + past participle. It implies movement from one point to another, often covering a significant distance or traversing an area.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G3854