2001 Translation

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3957

Part of Speech: Proper Noun

Sounds like: PAS-kha

Translations: Passover

Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a central event in the Old Testament and is observed annually. In the New Testament, it is often associated with the sacrifice of Jesus Christ.

Inflection: Does not inflect (indeclinable)

Etymology: The word "ΠΑΣΧΑ" is a transliteration of the Aramaic word "pasḥā" (פַּסְחָא), which itself comes from the Hebrew word "pesaḥ" (פֶּסַח). This Hebrew word is derived from the verb "pasach" (פָּסַח), meaning "to pass over" or "to spare," referring to the angel of death passing over the houses of the Israelites during the tenth plague in Egypt.

G1492

Part of Speech: Participle

Sounds like: EYE-dohs

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a perfect active participle, meaning 'having known' or 'knowing'. It describes someone who possesses knowledge or understanding, often as a result of prior experience or perception. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows'). It is derived from the verb 'oida', which means 'to know' or 'to have seen'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΣΤΑΜΕΝΟΣ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3327

Part of Speech: Verb

Sounds like: meh-ta-BEE

Translations: go over, pass over, cross over, move, depart, change place

Notes: This word is a compound verb formed from 'μετά' (with, after, among) and 'βαίνω' (to go, walk). It means to go from one place to another, to pass over, or to change one's position or state. It can be used in contexts of physical movement, or metaphorically for a change in condition or allegiance.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular OR Aorist, Active, Subjunctive, 3rd Person, Singular OR Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΙΑΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ, ΠΑΡΕΡΧΟΜΑΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G2398

Part of Speech: Adjective

Sounds like: ID-ee-oos

Translations: own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word describes something as belonging to oneself or pertaining to one's own private sphere. It emphasizes possession or a unique, personal characteristic, often used to distinguish something from what is common or public. It can also refer to one's own people or family.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word 'idios' is of uncertain origin, possibly related to the reflexive pronoun 'he' (Latin 'se'). It refers to what is distinctively one's own.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1173

Part of Speech: Noun

Sounds like: DEIP-noo

Translations: of supper, of dinner, of a meal

Notes: This word refers to the main meal of the day, typically eaten in the evening, often translated as 'supper' or 'dinner'. In the provided context, it is in the genitive case, indicating possession or relation to the meal, such as 'of the supper' or 'at the time of the supper'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΡΙΣΤΟΝ

Etymology: The word 'ΔΕΙΠΝΟΝ' (deipnon) is of uncertain origin, possibly related to the verb 'δέπω' (depo), meaning 'to eat'. It refers to the principal meal of the day, which in ancient Greece was typically eaten in the evening.

Part of Speech: Verb

Sounds like: geh-NO-meh-noo

Translations: of becoming, of being, of happening, of coming into being, of being born, of being made, of being done

Notes: This word is a variant spelling of 'γενομένου' (genomenou), which is the genitive singular masculine/neuter participle of the verb 'γίνομαι' (ginomai). It describes something that is in the process of becoming, happening, or being made. It indicates an ongoing action or state of existence. For example, it could be used in phrases like 'of the one who is becoming' or 'of the thing that is happening'.

Inflection: Participle, Present, Middle/Passive, Genitive, Singular, Masculine or Neuter

Synonyms: ΓΕΝΟΜΕΝΟΥ, ΓΙΝΟΜΕΝΟΥ

Part of Speech: Verb

Sounds like: geh-no-MEH-noo

Translations: having become, having come to pass, of having become, of having come to pass

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a genitive singular participle, it often indicates a causal or temporal relationship, meaning 'of one who has become' or 'when something has happened.' It describes an action that has already taken place and is often used to modify a noun in the genitive case.

Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΕΓΕΝΕΤΟ, ΣΥΜΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G0906

Part of Speech: Participle

Sounds like: beh-BLEE-koh-toss

Translations: of one who has cast, of one who has thrown, of one who has laid, of one who has put, of one who has placed, of one who has poured, of one who has struck, of one who has shot, of one who has put in, of one who has put on

Notes: This is the perfect active participle, genitive singular, of the verb 'βάλλω' (ballō), meaning 'to cast, throw, put, or lay'. It describes someone who has completed the action of casting or throwing. In a sentence, it would function like an adjective or noun, indicating possession or relationship, such as 'of the one who has thrown' or 'belonging to the one who has cast'. The meaning can vary depending on the context, but it generally refers to the action of propelling or placing something.

Inflection: Perfect Active Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΡΙΨΑΝΤΟΣ, ΕΚΒΑΛΟΝΤΟΣ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G3860

Part of Speech: Verb

Sounds like: pa-ra-DOY

Translations: he might hand over, he might deliver, he might betray, he might commit, he might entrust, he might give up

Notes: This word is a verb meaning 'to hand over,' 'to deliver,' 'to betray,' or 'to commit.' It is often used in contexts of giving something or someone into the power or care of another. It can also refer to the act of passing on traditions or teachings. In the provided examples, it is used in the sense of delivering someone or something, or betraying.

Inflection: Aorist, Optative, Active, Third Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2421

Part of Speech: Proper Noun

Sounds like: is-ka-ree-OH-tays

Translations: Iscariot

Notes: This word refers to a surname, most famously associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus. The name likely indicates his place of origin, possibly from Kerioth in Judea. It is used to distinguish him from other individuals named Judas.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of 'Iscariot' is debated, but the most widely accepted theory is that it derives from the Hebrew phrase 'ish Kerioth' (אִישׁ קְרִיּוֹת), meaning 'man of Kerioth'. Kerioth was a town in Judea.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3962

Part of Speech: Noun

Sounds like: pah-TEER

Translations: father, a father

Notes: This word refers to a father, whether a biological parent, an ancestor, or God. It is a common term used to denote the male head of a family or lineage, or in a theological context, God as the Father. The apostrophe (coronis) at the end indicates an elision, meaning that the final vowel of the word (in this case, the final 'rho' sound of 'ΠΑΤΗΡ' followed by a vowel) has been dropped because the next word begins with a vowel. Therefore, it represents the word 'ΠΑΤΗΡ' (patēr) before an elision.

Inflection: Singular, Nominative, Masculine, followed by an elided word

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ

Etymology: The word 'ΠΑΤΗΡ' (patēr) comes from Proto-Indo-European, meaning 'father'. It is a fundamental term found across many Indo-European languages.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-reh-tai

Translations: he is raised, he is awakened, he arises, he is stirred up, he is roused

Notes: This word describes the action of being raised, awakened, or caused to stand up. It can refer to physical rising, such as from sleep or a prone position, or to a metaphorical rising, like being stirred up or roused to action. In a passive sense, it means to be raised up by someone or something else, often in the context of resurrection or being established.

Inflection: Present, Indicative, Passive or Middle Voice, 3rd Person, Singular

Synonyms: ΑΝΙΣΤΑΤΑΙ, ΕΞΕΓΕΙΡΕΤΑΙ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G3012

Part of Speech: Noun

Sounds like: LEN-tee-on

Translations: linen cloth, a linen cloth, towel, a towel, apron, an apron

Notes: This word refers to a linen cloth, often used as a towel or an apron. It typically describes a piece of cloth used for wiping or for covering the body, especially in a servant-like capacity, such as when someone girds themselves with it for service.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΙΝΔΩΝ, ΣΟΥΔΑΡΙΟΝ

Etymology: This word is a diminutive of the Latin word 'linteum', meaning 'linen cloth', which itself comes from 'linum' (flax). It entered Koine Greek as a loanword.

G1241

Part of Speech: Verb

Sounds like: dee-eh-ZOH-sen

Translations: he girded, he girded himself, he put a belt around, he put a belt around himself

Notes: This word is a verb meaning 'to gird' or 'to put a belt around oneself'. It describes the action of fastening a garment or a belt around the waist. It is often used reflexively, indicating that someone girded themselves.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΖΩΝΝΥΜΙ, ΠΕΡΙΖΩΝΝΥΜΙ

Etymology: The word διαζώννυμι is a compound word formed from the preposition διά (dia), meaning 'through' or 'around', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'.

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

G0756

Part of Speech: Verb

Sounds like: EER-xah-toh

Translations: began, started, commenced

Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.

G3538

Part of Speech: Verb

Sounds like: NIP-tin

Translations: to wash, to cleanse

Notes: ΝΙΠΤΕΙΝ is the present active infinitive form of the verb ΝΙΠΤΩ, meaning 'to wash' or 'to cleanse'. It is commonly used to describe the act of washing a part of the body, such as hands or feet, often in a ritualistic or symbolic context. It can be used in sentences like 'He began to wash their feet'.

Inflection: Present, Active, Infinitive

Synonyms: ΛΟΥΩ, ΠΛΥΝΩ

Etymology: The word ΝΙΠΤΩ comes from an ancient root, possibly related to the Proto-Indo-European root meaning 'to wash'. It has cognates in other Indo-European languages.

G1646

Part of Speech: Verb

Sounds like: ek-MAS-seen

Translations: to wipe off, to wipe dry, to wipe away

Notes: This word is a compound verb formed from the prefix 'ek-' (meaning 'out' or 'from') and the verb 'masso' (meaning 'to knead, wipe, or handle'). It generally means to wipe something thoroughly, often implying removal or drying. It can be used in contexts of wiping away tears, dirt, or moisture.

Inflection: Present Active Infinitive

Synonyms: ΑΠΟΜΑΣΣΩ, ΕΚΜΑΤΤΩ

Etymology: Derived from the prefix ΕΚ- (ek-, meaning 'out, from') and the verb ΜΑΣΣΩ (massō, meaning 'to knead, wipe'). The combination signifies the action of wiping something completely off or away.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1241

Part of Speech: Participle

Sounds like: dee-eh-ZOHS-meh-nos

Translations: girded, having girded, having girded oneself, having put on a belt

Notes: This word is a perfect passive participle, meaning 'girded' or 'having girded oneself'. It describes someone who has put on a belt or a garment, often in preparation for work, service, or action. It implies a state of readiness or being equipped.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΖΩΝΝΥΜΙ, ΠΕΡΙΖΩΝΝΥΜΙ

Etymology: The word διαζώννυμι (diazonnumi) is a compound word formed from διά (dia), meaning 'through' or 'apart', and ζώννυμι (zonnumi), meaning 'to gird'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, those, he, she, it, they, the former

Notes: This word is likely a misspelling or a variant of 'ΕΚΕΙΝΟΣ' (ekeinos). 'ΕΚΕΙΝΟΣ' is a demonstrative pronoun or adjective used to refer to something or someone distant in space or time, or to distinguish it from something closer. It functions similarly to 'that' or 'those' in English, indicating 'that one over there' or 'the one previously mentioned'. It can also be used as a substantive pronoun meaning 'he, she, it, or they' when referring to a specific person or thing already identified.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: The word 'ΕΚΕΙΝΟΣ' (ekeinos) is derived from the demonstrative particle 'ΕΚΕΙ' (ekei), meaning 'there'. It points to something distant from the speaker and the listener.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4613

Part of Speech: Proper Noun

Sounds like: SEE-mohn

Translations: Simon, Simeon

Notes: This is a proper noun, a common male personal name in ancient times, particularly prominent in the New Testament. It refers to several individuals, most notably Simon Peter, one of Jesus's apostles. It is also the Greek form of the Hebrew name Simeon.

Inflection: Singular, Nominative, Masculine

Etymology: The name is of Hebrew origin, derived from the verb 'shama' (שָׁמַע), meaning 'to hear' or 'to listen'. It was a very common name among Jews in the Hellenistic and Roman periods.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3068

Part of Speech: Participle, Adjective

Sounds like: leh-LOO-meh-nos

Translations: having been washed, the one who has been washed, a washed one, bathed

Notes: This word is a perfect passive participle derived from the verb 'ΛΟΥΩ' (louō), meaning 'to wash' or 'to bathe'. As a participle, it functions like an adjective, describing someone or something that has undergone the action of washing or bathing. It refers to the state of having been thoroughly cleansed.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΚΕΚΑΘΑΡΜΕΝΟΣ, ΝΕΝΙΜΜΕΝΟΣ

Part of Speech: Verb

Sounds like: EH-khee

Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses, he is, she is, it is

Notes: This word is the third person singular present active indicative form of the verb ἔχω (echō). It means 'he/she/it has,' 'holds,' or 'possesses.' It can also be used in a broader sense to mean 'is' or 'is in a certain state,' depending on the context. For example, it can describe a condition or a relationship.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ, ΕΙΜΙ

Etymology: From Proto-Indo-European. It is a very common and ancient verb in Greek, with cognates in many other Indo-European languages.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DEE-don-tah

Translations: delivering, handing over, giving over, betraying, entrusting, committing, yielding, surrendering

Notes: This word is a present active participle, indicating an ongoing action. It describes someone who is in the process of delivering, handing over, or giving something or someone to another. It can also mean to betray, entrust, or surrender. The specific nuance depends on the context, often implying a transfer of authority, possession, or even a person into custody or judgment.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural; or Nominative or Accusative, Masculine or Feminine, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' took or received something. For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

G0377

Part of Speech: Verb

Sounds like: ah-neh-PEH-sen

Translations: he reclined, he lay down, he sat down, he fell back

Notes: This word describes the action of reclining or lying down, often in the context of taking a place at a meal, where people would recline on couches. It can also mean to fall back or to sit down. The prefix 'ana-' suggests an upward or backward motion, so it implies settling into a position.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΝΑΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Etymology: The word ἀναπίπτω (anapiptō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb πίπτω (piptō), meaning 'to fall'. Thus, it literally means 'to fall back' or 'to fall up into a reclining position'.

G0377

Part of Speech: Verb

Sounds like: ah-nah-peh-SOHN

Translations: lying down, reclining, having reclined, having laid down

Notes: This word is a participle derived from the verb 'anapipto', meaning 'to recline' or 'to lie down'. It describes someone who has taken a reclining position, often for a meal or rest, as was customary in ancient times. It indicates a completed action of lying down or reclining.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΑΝΑΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Etymology: From 'ana' (up, back) and 'pipto' (to fall). The combination implies falling back or reclining.

G1097

Part of Speech: Verb

Sounds like: gee-NOH-skeh-tai

Translations: is known, is being known, is understood, is perceived

Notes: This word is the third person singular, present indicative, passive form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. In this passive form, it means 'it is known' or 'he/she/it is being known'. It describes something that is being recognized, understood, or perceived by someone or something else.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΕΠΙΓΙΝΩΣΚΕΤΑΙ, ΓΝΩΡΙΖΕΤΑΙ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Verb

Sounds like: peh-poy-EE-kah

Translations: I have made, I have done, I have produced, I have performed

Notes: This word is the first person singular, perfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'πεποίηκα' means 'I have made' or 'I have done', emphasizing the present state resulting from a past action.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G5455

Part of Speech: Verb

Sounds like: foh-NEH-ee-teh

Translations: you call, you are calling, you do call, call, cry out, speak, utter a sound

Notes: This word is a verb meaning 'to call,' 'to cry out,' 'to speak,' or 'to utter a sound.' It can be used to describe the act of speaking loudly, summoning someone, or simply making a sound. It is often used in the context of a command or an address to multiple people.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΚΡΑΖΩ, ΛΕΓΩ, ΛΑΛΕΩ

Etymology: The word ΦΩΝΕΩ comes from the Greek noun φωνή (phōnē), meaning 'sound' or 'voice.'

G1320

Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3004

Part of Speech: Verb

Sounds like: LEH-geh-tai

Translations: it is said, it is spoken, it is told, he is said, she is said, it is called

Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.

Inflection: Third Person, Singular, Present, Indicative, Passive

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3784

Part of Speech: Verb

Sounds like: oh-fei-LEH-tai

Translations: it is necessary, it is proper, it is due, it is fitting, it is right, ought, must, should, it is owed, it is indebted

Notes: This word is the third person singular present passive indicative form of the verb ΟΦΕΙΛΩ (opheilō). It means 'it is necessary,' 'it is proper,' 'it is due,' or 'it is fitting.' It is often used impersonally to express obligation, duty, or what is owed, similar to 'one ought' or 'it must be done.' It conveys a sense of moral or legal obligation.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΠΡΕΠΕΙ

G5262

Part of Speech: Noun

Sounds like: hoo-po-DIG-ma

Translations: example, a pattern, a copy, a type, a model, a sample

Notes: This word refers to an example, pattern, or model, often one that serves as a warning or an object lesson. It can also denote a copy or a representation. It is a compound word formed from 'ὑπό' (hypo, meaning 'under' or 'by') and 'δεῖγμα' (deigma, meaning 'a sample' or 'a display').

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ, ΜΙΜΗΜΑ

Etymology: From Ancient Greek ὑπόδειγμα (hupodeigma), a compound of ὑπό (hupo, 'under, by') and δεῖγμα (deigma, 'a sample, a display'), from δείκνυμι (deiknymi, 'to show, to point out').

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G3173

Part of Speech: Adjective

Sounds like: MEI-zon

Translations: greater, larger, more, older, elder

Notes: This word is the comparative form of the adjective 'μέγας' (megas), meaning 'great'. It indicates a higher degree of size, quantity, or importance. It can be used to compare two things, meaning 'greater than' or 'larger than', or to indicate someone who is older or more significant.

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-los

Translations: apostle, a messenger, an envoy, a delegate, a missionary

Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.

G3173

Part of Speech: Adjective

Sounds like: MEI-zohn

Translations: greater, larger, mightier, more important

Notes: This word is a comparative adjective, meaning 'greater' or 'larger'. It is used to indicate a higher degree of size, importance, or quantity when comparing two or more things. It can also imply superiority or preeminence.

Inflection: Comparative, Nominative or Accusative, Singular, Masculine or Feminine

Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

Etymology: From the root of ΜΕΓΑΣ (megas), meaning 'great'. It is the irregular comparative form of this adjective.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psan-tos

Translations: (of) sending, (of) having sent, (of) dispatching, (of) having dispatched

Notes: This word is the genitive singular masculine or neuter form of the aorist active participle of the verb 'πέμπω' (pempō), meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In the genitive case, it often indicates possession, origin, or the subject of a genitive absolute construction, meaning 'of the one who sent' or 'when he had sent'.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Active, Participle

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Verb

Sounds like: poy-EH-teh

Translations: you do, you make, you perform, you create, you produce

Notes: This is a very common verb in Koine Greek, meaning 'to do' or 'to make'. It can also mean 'to perform', 'to create', or 'to produce'. Its meaning is broad and depends heavily on the context in which it is used. It is often used to describe actions or the bringing about of something.

Inflection: 2nd Person Plural, Present Active Subjunctive

Synonyms: ΠΡΑΣΣΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΠΟΙΕΩ comes from Proto-Indo-European *kʷey- meaning 'to build, to make'. It is related to words in other Indo-European languages that convey the sense of creation or action.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G1586

Part of Speech: Verb

Sounds like: ex-eh-LEK-sah-men

Translations: I chose, I selected, I picked out

Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb λέγομαι (legomai, the middle/passive voice of λέγω, legō, meaning 'to say' or 'to gather'). Together, it means 'to choose out for oneself' or 'to select'. It implies a deliberate act of choosing from a group, often with a sense of personal interest or benefit. In the provided context, it refers to God choosing a specific fast.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΚΛΕΓΩ

Etymology: The verb ἐκλέγομαι (eklegomai) is derived from the preposition ἐκ (ek, 'out of, from') and the verb λέγω (legō, 'to pick, gather, choose, say'). The middle voice emphasizes the action being done for oneself or on one's own behalf.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G4137

Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1869

Part of Speech: Verb

Sounds like: ep-AIR-ken

Translations: has lifted up, has raised, has exalted, has taken up, has borne away

Notes: This word describes the action of lifting something up, raising it, or exalting it. It can also refer to taking something up or bearing it away. In a figurative sense, it can imply a betrayal or a hostile act, as in 'lifting up the heel against someone'.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΕΠΑΙΡΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΑΙΡΩ (airō), meaning 'to lift' or 'to take up'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G4100

Part of Speech: Verb

Sounds like: pis-TEV-see-tai

Translations: he may believe, he might believe, he may trust, he might trust, he may be entrusted, he might be entrusted

Notes: This word is a form of the verb 'pisteuo', meaning 'to believe' or 'to trust'. In this specific form, it indicates a potential or hypothetical action of believing or trusting, often in a passive sense ('to be entrusted'). It can be used in contexts where someone is being given a responsibility or is expected to believe something.

Inflection: Third Person Singular, Aorist, Subjunctive, Passive

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

Part of Speech: Verb

Sounds like: lam-BAH-noh

Translations: take, receive, get, seize, obtain, accept

Notes: This verb means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or instruction, or obtaining a position or outcome. It is a common verb used in various contexts, often implying an action of acquiring or accepting.

Inflection: Present Active Indicative, First Person Singular; or Present Active Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From an assumed root *lab-, which is related to the Proto-Indo-European root *sleh₂g- meaning 'to seize, take'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

Part of Speech: Verb, Participle

Sounds like: lam-BAH-non

Translations: taking, receiving, seizing, grasping, obtaining, one who takes, one who receives

Notes: This word is a present active participle, meaning 'taking' or 'receiving'. It describes an ongoing action of taking, seizing, or obtaining something. It can be used to describe someone who is in the act of taking or receiving, or as a descriptive adjective for a person or thing that takes or receives.

Inflection: Present, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From an assumed root LAB-, meaning 'to take, seize'.

Part of Speech: Verb

Sounds like: lam-BAH-nee

Translations: to take, to receive, to get, to seize, to obtain

Notes: The word "ΛΑΜΒΑΝΙ" appears to be a misspelling or an unusual variant of a form of the Koine Greek verb "λαμβάνω" (lambanō), which means 'to take' or 'to receive'. It is most likely a typo for "λαμβάνει" (lambanei), the 3rd person singular present active indicative form ('he/she/it takes/receives'), or "λαμβάνειν" (lambanein), the present active infinitive ('to take/receive'). The verb describes the action of acquiring something, either physically or conceptually.

Inflection: Likely a misspelling of a verb form. If it were "λαμβάνει", it would be Present, Active, Indicative, 3rd Person Singular. If it were "λαμβάνειν", it would be Present, Active, Infinitive.

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *sleH₂gʷ- ('to seize, take'). In Greek, it developed from the aorist stem *lab-.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psan-tah

Translations: having sent, the one who sent, a sender

Notes: This word is a participle derived from the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that has performed the action of sending. It can be translated as 'having sent' or, when used substantively, 'the one who sent' or 'a sender'. Its meaning is active and refers to a past action with ongoing relevance.

Inflection: Singular, Accusative, Masculine, Aorist, Active

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G2036

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G5015

Part of Speech: Verb

Sounds like: eh-ta-RAKH-thay

Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed

Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: to Spirit, to a spirit, to the Spirit, by Spirit, by a spirit, by the Spirit, with Spirit, with a spirit, with the Spirit

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (Pneumati), which is the dative singular form of ΠΝΕΥΜΑ (Pneuma), meaning 'spirit', 'wind', or 'breath'. In the New Testament, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object, means, or instrument, thus translating as 'to/for the spirit' or 'by/with the spirit'.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΨΥΧΗ

G3140

Part of Speech: Verb

Sounds like: eh-mar-too-REE-sen

Translations: he bore witness, he testified, he gave testimony

Notes: This word is the third person singular aorist active indicative form of the verb 'μαρτυρέω' (martyreō). It describes a past action of bearing witness or giving testimony. It is used to state that someone provided evidence or affirmed a truth, often in a legal or formal context, or simply to confirm something as true.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ

Etymology: The verb 'μαρτυρέω' (martyreō) comes from 'μάρτυς' (martys), meaning 'witness'. It signifies the act of being a witness or giving testimony.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, verily, truly, so be it

Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.

Inflection: Does not inflect

Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3860

Part of Speech: Verb

Sounds like: pa-ra-DOH-say

Translations: he will hand over, he will deliver, he will betray, he will entrust, he will give up

Notes: This word is a verb meaning 'to hand over,' 'to deliver,' 'to betray,' 'to entrust,' or 'to give up.' It describes the act of transferring something or someone from one's possession or authority to another's. It can be used in various contexts, such as delivering a message, handing over a prisoner, betraying someone, or entrusting a task.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G991

Part of Speech: Verb

Sounds like: EB-leh-pon

Translations: I was seeing, I was looking, I was observing, they were seeing, they were looking, they were observing

Notes: This word is the imperfect active indicative form of the verb 'βλέπω' (blepo), meaning 'to see,' 'to look,' or 'to observe.' The imperfect tense describes an ongoing or repeated action in the past. Therefore, 'εβλεπον' can mean 'I was seeing/looking/observing' (first person singular) or 'they were seeing/looking/observing' (third person plural), depending on the context. It describes a continuous state of seeing or an action that was happening over a period in the past.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G0639

Part of Speech: Participle

Sounds like: ah-po-ROO-meh-noy

Translations: perplexed, being perplexed, at a loss, in doubt, without resources, in despair

Notes: This word is a present middle/passive participle derived from the verb 'aporeō'. It describes a state of being perplexed, at a loss, or in doubt, often implying a lack of resources or a feeling of being without a way forward. It can also suggest being in despair or having no solution to a problem. In a sentence, it would describe someone who is currently experiencing this state.

Inflection: Present, Middle/Passive, Masculine, Nominative, Plural

Synonyms: ΑΠΟΡΟΥΝΤΕΣ, ΑΜΗΧΑΝΟΙ

Etymology: From 'a' (alpha privative, meaning 'not' or 'without') and 'poros' (meaning 'passage', 'way', or 'resource'). Thus, it literally means 'without a way' or 'without resources', leading to the sense of being perplexed or at a loss.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G0345

Part of Speech: Verb (Participle)

Sounds like: ah-nah-KEE-meh-nos

Translations: reclining, one who reclines, lying, sitting at table, one who is at table

Notes: This word is a present participle of the verb 'anakeimai', meaning 'to recline' or 'to lie down'. In ancient Greek and Roman culture, people would recline on couches while eating, especially at banquets or formal meals. Therefore, 'anakeimenos' often refers to someone who is 'reclining at table' or 'sitting at a meal'. It describes the state of being in a reclining position, particularly in a social or dining context.

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle

Synonyms: ANAPIPTO, KATAKEIMAI

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4441

Part of Speech: Verb

Sounds like: py-THESTH-ai

Translations: to learn, to inquire, to ascertain, to hear, to ask

Notes: This is an aorist infinitive form of the verb 'πυνθάνομαι'. It means 'to learn by inquiry', 'to ascertain', 'to hear', or 'to ask'. It implies gaining knowledge through investigation or questioning. It can be used in sentences where someone seeks information or comes to know something.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΜΑΝΘΑΝΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: From Proto-Indo-European *bʰewdʰ- ('to be awake, observe, perceive'). In ancient Greek, it developed the sense of learning or inquiring.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1964

Part of Speech: Verb

Sounds like: eh-pee-peh-SOHN

Translations: falling upon, having fallen upon, falling on, having fallen on, falling down, having fallen down

Notes: This word is the aorist active participle of the verb 'epipipto', meaning 'to fall upon' or 'to fall on'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of a sentence. It often conveys the sense of someone prostrating themselves, embracing, or physically landing on something or someone, often with a sense of suddenness or intensity. It can also imply an attack or an embrace, depending on the context.

Inflection: Singular, Masculine, Nominative, Aorist Active Participle

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word functions as a demonstrative pronoun or adjective, pointing to something or someone distant in space or time, or referring to a person or thing previously mentioned in discourse. It emphasizes distinction from something nearer or more immediate. It can be translated as 'that' when used as an adjective, or 'that one', 'he', 'she', 'it', 'they', or 'those' when used as a pronoun, depending on context and gender/number.

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle 'eke' (indicating distance) and the pronominal ending '-inos'. It points to something 'over there' or 'that one yonder'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4749

Part of Speech: Noun

Sounds like: STAY-thos

Translations: chest, breast, a chest, a breast

Notes: This word refers to the chest or breast, the upper part of the torso. It is typically used to describe the front part of the body between the neck and the abdomen, often in a literal sense, but can also be used metaphorically to refer to the heart or inner being.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΩΡΑΞ, ΚΟΛΠΟΣ

Etymology: The word ΣΤΗΘΟΣ is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *stā-, meaning 'to stand', possibly referring to the upright posture of the chest.

G0907

Part of Speech: Participle, Verb

Sounds like: BAP-sas

Translations: having dipped, dipping, having immersed, immersing, having washed, washing

Notes: ΒΑΨΑΣ is the aorist active participle of the verb ΒΑΠΤΩ (baptō), meaning 'to dip,' 'to immerse,' or 'to wash.' As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence. It often functions adverbially, indicating the manner or time of an action, or adjectivally, describing a noun. For example, it could mean 'the one who dipped' or 'by dipping.'

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΜΒΑΠΤΩ, ΠΛΥΝΩ, ΝΙΠΤΩ

G1929

Part of Speech: Verb

Sounds like: eh-pi-DOH-soh

Translations: I will give, I will deliver, I will hand over, I will surrender, I will devote myself

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (EPI), meaning 'upon' or 'in addition to', and the verb 'ΔΙΔΩΜΙ' (DIDOMI), meaning 'to give'. As a whole, 'ΕΠΙΔΙΔΩΜΙ' means 'to give in addition', 'to hand over', 'to deliver', or 'to surrender'. In the future tense, 'ΕΠΙΔΩΣΩ' indicates an action of giving or delivering that will happen. It can also imply devoting oneself to something.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΩΣΩ, ΠΑΡΑΔΩΣΩ, ΑΠΟΔΩΣΩ

G2469

Part of Speech: Proper Noun

Sounds like: is-ka-ree-OH-too

Translations: of Iscariot, Iscariot's

Notes: This is the genitive singular form of the proper noun 'Iscariot'. It refers to the surname or epithet of Judas, one of the twelve apostles who betrayed Jesus. The exact meaning of 'Iscariot' is debated, but it is commonly understood to mean 'man of Kerioth' (a town in Judea) or possibly related to 'sicarius' (dagger-man). In usage, it indicates possession or origin, such as 'the son of Iscariot' or 'belonging to Iscariot'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Iscariot' (ΙΣΚΑΡΙΩΤΗΣ) is believed to be derived from the Hebrew 'Ish Kerioth', meaning 'man of Kerioth'. Kerioth was a town in Judea. Another less common theory suggests a connection to 'sicarius', referring to a daggerman or assassin.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-theh

Translations: he entered, she entered, it entered, he came in, she came in, it came in

Notes: This word is the third person singular, aorist active indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes a completed action of entering or coming into a place, performed by a single subject (he, she, or it). It is often used to describe someone or something going into a house, a city, a temple, or even a state of being.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that, that one, him, it, those, them

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or refers back to something previously mentioned. As an adjective, it modifies a noun, like 'that man' or 'that day'. As a pronoun, it stands in place of a noun, meaning 'that one' or 'him/her/it'. In the provided examples, it functions as 'that place', 'for that one who informed', and 'at that time'.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G4567

Part of Speech: Proper Noun

Sounds like: sah-tah-NAS

Translations: Satan, the Adversary

Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ

Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G0345

Part of Speech: Verb

Sounds like: ah-nah-KEE-meh-noh

Translations: reclining, one reclining, those reclining, to recline, to be at table, to be a guest

Notes: This word is a present participle of the verb 'ΑΝΑΚΕΙΜΑΙ', meaning 'to recline' or 'to lie back'. In ancient Greek culture, especially during meals, people would recline on couches rather than sit on chairs. Therefore, this word often refers to someone who is a guest at a meal or reclining at a table. It can be used to describe a single person or a group.

Inflection: Present, Middle/Passive, Participle, Dative, Masculine, Singular

Synonyms: ΑΝΑΠΙΠΤΩ, ΚΑΤΑΚΕΙΜΑΙ

G1101

Part of Speech: Noun

Sounds like: glohs-so-KO-mon

Translations: money box, a money box, purse, a purse, casket, treasury

Notes: This is a compound word referring to a box or receptacle for keeping money or valuables. It was commonly used for a money box, a purse, or even a treasury. It could also refer to a casket or a small chest. It is used in sentences to denote the container where funds or precious items are stored.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΗΣΑΥΡΟΣ, ΚΙΒΩΤΟΣ

Etymology: This word is a compound of two Greek words: γλῶσσα (glōssa), meaning 'tongue' or 'mouth', and κομέω (komeō), meaning 'to take care of' or 'to carry'. The original meaning likely referred to a case for the mouthpiece of a wind instrument, but it evolved to mean a money box or purse.

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

Part of Speech: Verb

Sounds like: EKH-oh-men

Translations: we have, we hold, we possess

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G3571

Part of Speech: Noun

Sounds like: NOOX

Translations: night, a night

Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the literal time of night. The apostrophe-like mark (keraia) at the end of the word is not part of the word itself but indicates that the word is being used as a numeral, representing the number 50. However, in the provided context, it functions as the noun 'night'. It can also be used metaphorically to refer to a time of spiritual darkness or ignorance. The word is feminine in gender.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European, meaning 'night'. It is a very ancient word with cognates in many Indo-European languages.

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G2212

Part of Speech: Verb

Sounds like: zay-tay-SEH-tai

Translations: it will be sought, it will be searched for, it will be inquired into, it will be demanded

Notes: This word is a verb indicating an action that will be performed in the future, specifically that something will be sought or searched for. It is in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is the one that will be sought), rather than performing the action. It is often used in contexts of seeking, inquiring, or demanding something.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΡΕΥΝΑΤΑΙ, ΑΝΑΖΗΤΕΙΤΑΙ

G2036

Part of Speech: Verb

Sounds like: EYE-po

Translations: I said, I spoke, I told, I commanded

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is often used to introduce direct or indirect speech, or to convey a command or instruction. It is an aorist form, indicating a completed action in the past.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The word ΕΙΠΟ (eipo) is an aorist form of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to speaking or collecting.

G5217

Part of Speech: Verb

Sounds like: hoo-PAH-goh

Translations: go away, depart, go, withdraw

Notes: This is a compound verb formed from the preposition ὑπό (hypo, "under" or "away") and the verb ἄγω (ago, "to lead" or "to go"). It means to go away, depart, or withdraw, often with the implication of going to a specific place or for a specific purpose. It is frequently used in the New Testament to describe Jesus telling someone to go or departing himself.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ

Etymology: From Ancient Greek ὑπό (hypó, "under, away") and ἄγω (ágō, "to lead, to go"). The combination signifies movement away or departure.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

G2064

Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH-teh

Translations: love, you love, you all love

Notes: This word means 'to love' or 'you all love'. It refers to a deep, unconditional, and often sacrificial love, distinct from other forms of love like brotherly affection or romantic desire. It is frequently used in the New Testament to describe God's love for humanity and the love believers should have for God and for one another. It is a command or an indicative statement depending on context.

Inflection: Present, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved, I was loving

Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.

Part of Speech: Verb

Sounds like: EKH-tay

Translations: have, hold, possess, be able, be in a certain condition, be, keep

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It can also convey the sense of 'to possess', 'to be able', or 'to be in a certain state or condition'. It is used to describe possession, capability, or a state of being.

Inflection: Present, Middle/Passive Voice, Subjunctive Mood, 2nd or 3rd Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to overcome'.

G240

Part of Speech: Reciprocal Pronoun

Sounds like: al-LAY-loh

Translations: (to) one another, (to) each other

Notes: This word is a reciprocal pronoun, meaning 'to one another' or 'to each other'. It is used to express an action or relationship that is mutual between two or more parties. It is always used in the plural and does not have a nominative form, typically appearing in the genitive, dative, or accusative cases.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Etymology: The word ΑΛΛΗΛΩΝ (allēlōn) is derived from the reduplication of the stem of ΑΛΛΟΣ (allos), meaning 'other'. It signifies a reciprocal relationship, indicating 'one another' or 'each other'.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G5306

Part of Speech: Adverb, Adjective

Sounds like: HOO-steh-ron

Translations: later, afterward, last, finally, the latter, the end, a later time, the later

Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.

Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial

Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ

Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5590

Part of Speech: Noun

Sounds like: psoo-KHEN

Translations: soul, a soul, life, a life, mind, heart, a heart

Notes: This word is a scribal abbreviation for ΨΥΧΗΝ (psychen), which is the accusative singular form of ΨΥΧΗ (psyche). It refers to the soul, life, or inner self of a person, encompassing their mind, emotions, and will. It can denote the principle of life, the individual person, or the seat of feelings and thoughts. In context, it often refers to one's earthly life or the spiritual essence of a human being.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From the Greek verb ψύχω (psycho), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0219

Part of Speech: Noun

Sounds like: ah-LEK-tor

Translations: rooster, a rooster, cock, a cock

Notes: This word refers to a rooster or a cock, the male chicken. It is commonly used in ancient Greek texts to denote this specific bird, often in contexts related to timekeeping (as roosters crow at dawn) or as a symbol in various narratives.

Inflection: Singular, Nominative, Masculine

Etymology: From the verb ΑΛΕΚΤΡΥΩΝ (ALEKTRUON), meaning 'to crow'. It is related to the idea of warding off or driving away, perhaps referring to the rooster's crow driving away evil spirits or darkness.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0008