2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAH-yah

Translations: Galilee

Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for Jesus's ministry. It is often referred to in the New Testament.

Inflection: Singular, Nominative, Genitive, or Dative, Feminine

Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to a district of northern Israel, particularly the region inhabited by Gentiles.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2309

Part of Speech: Verb

Sounds like: EE-theh-len

Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired

Notes: This word is a verb meaning 'to want', 'to wish', or 'to desire'. It is in the imperfect tense, indicating an ongoing, continuous, or repeated action in the past. It describes what someone was wanting or wishing to do.

Inflection: Third person singular, Imperfect, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word ΘΕΛΩ (thelo) comes from an ancient Greek root meaning 'to wish' or 'to be willing'.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to go, to live, to conduct oneself, to behave

Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ

Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G0615

Part of Speech: Verb

Sounds like: ah-pok-TEE-nai

Translations: to kill, to slay, to put to death

Notes: This word is an infinitive form of the verb 'apokteino', meaning 'to kill' or 'to slay'. It describes the act of causing someone's death and is often used in contexts of violence or execution. The infinitive form indicates purpose or potential action, such as 'to kill' or 'for killing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word 'apokteino' is a compound verb formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'kteino' (meaning 'to kill' or 'to slay'). The prefix 'apo' intensifies the action of killing, emphasizing the complete removal of life.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1858

Part of Speech: Noun

Sounds like: eh-or-TEE

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word refers to a religious festival or holiday, a time of celebration and special observance. It is often used in the context of Jewish or Christian religious feasts. It can be used to denote the specific day of a festival or the entire period of celebration.

Inflection: Singular, Nominative, Feminine (though it can appear in other cases and numbers depending on context, e.g., Genitive as in ΕΟΡΤΗΣ)

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ comes from an older Greek word, perhaps related to a root meaning 'to gather' or 'to celebrate'. It has been used since ancient times to refer to public festivals or holidays.

G4643

Part of Speech: Noun

Sounds like: skay-no-pee-GHEE-ah

Translations: Feast of Tabernacles, Feast of Booths, Tabernacles, Booths

Notes: This word refers to the Jewish Feast of Tabernacles, also known as the Feast of Booths. It is a compound word formed from 'skēnē' (tent, tabernacle) and 'pēgnymi' (to fix, to build), literally meaning 'the pitching of tents' or 'the erection of booths'. The feast commemorates the Israelites' forty years of wandering in the wilderness, living in temporary shelters.

Inflection: Singular, Nominative, Feminine

Etymology: The word is a compound of Ancient Greek σκηνή (skēnē, “tent, booth, tabernacle”) and πήγνυμι (pēgnymi, “to fix, to build”).

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, from this place, on this side

Notes: This adverb indicates movement or origin from a specific place or point in time. It can be used to mean 'from this place' or 'from this time forward,' often implying a departure or a new beginning. It can also refer to a direction, meaning 'on this side' or 'on the one hand'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΚΕΙΘΕΝ

Etymology: This word is formed from the preposition 'en' (in) and the demonstrative pronoun 'houtos' (this), combined with the suffix '-then' which indicates origin or direction from a place.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2928

Part of Speech: Verb

Sounds like: KROOP-toh

Translations: to hide, to conceal, to keep secret

Notes: This verb means to hide, conceal, or keep something secret. It can be used to describe physically hiding an object or person, or to refer to keeping information or intentions secret. It often implies an action of putting something out of sight or preventing it from being known.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ, ΚΑΛΥΠΤΩ

Etymology: From Proto-Indo-European *krewb- (to cover, hide). It is related to words meaning 'to cover' or 'to creep'.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G2212

Part of Speech: Verb

Sounds like: ZAY-tee

Translations: seek, desire, ask for, demand, require, investigate

Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3954

Part of Speech: Noun

Sounds like: par-ray-SEE-ah

Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage

Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ

Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5319

Part of Speech: Verb

Sounds like: fah-neh-ROH-son

Translations: make manifest, show, reveal, make known, appear

Notes: This word means to make something visible, known, or clear. It is often used in the sense of revealing something that was hidden or obscure. As an imperative, it functions as a command or instruction to make something manifest or to show oneself.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΔΕΙΞΟΝ, ΑΠΟΚΑΛΥΨΟΝ

Etymology: The word Φανερόω (phaneroō) comes from the adjective φανερός (phaneros), meaning 'visible' or 'manifest', which itself is derived from φαίνω (phainō), meaning 'to bring to light' or 'to show'.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G1699

Part of Speech: Adjective, Possessive Pronoun

Sounds like: EH-mos

Translations: my, mine, a mine

Notes: This word is a possessive adjective or pronoun meaning 'my' or 'mine'. It indicates possession by the speaker. It functions similarly to the English 'my' when used as an adjective modifying a noun, or 'mine' when used as a pronoun standing in place of a noun. It agrees in gender, number, and case with the noun it modifies or refers to.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΔΙΟΣ

Etymology: From the first person singular personal pronoun 'ΕΓΩ' (ego), meaning 'I'. It is the possessive form derived from this pronoun.

G3918

Part of Speech: Verb

Sounds like: par-ES-tin

Translations: is present, is at hand, is near, is here, is come

Notes: This word is a compound verb, formed from the preposition ΠΑΡΑ (para, meaning 'beside' or 'near') and the verb ΕΙΜΙ (eimi, meaning 'to be'). It means 'to be present', 'to be at hand', or 'to be near'. It is often used to indicate that something is imminent or has arrived.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΕΓΓΥΣ, ΕΦΕΣΤΗΚΕΝ, ΗΚΕΙ

Etymology: The word ΠΑΡΕΙΜΙ is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΕΙΜΙ (eimi), meaning 'to be'. Its meaning is derived directly from the combination of these two elements.

G5212

Part of Speech: Adjective

Sounds like: hoo-MEH-teh-ros

Translations: your, yours

Notes: This word is a possessive adjective meaning 'your' or 'yours', referring to something belonging to 'you' (plural). It is used to indicate possession by a group of people and agrees in gender, number, and case with the noun it modifies. For example, 'your house' or 'your people'.

Inflection: Nominative, Masculine, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative) to agree with the noun it modifies.

Etymology: This word is derived from the second person plural pronoun ὑμεῖς (hymeis, 'you'). It is a possessive adjective formed from this pronoun.

G2092

Part of Speech: Adjective

Sounds like: eh-TOY-moss

Translations: ready, prepared, at hand, a ready one, a prepared one

Notes: This word describes something or someone as being ready, prepared, or at hand. It can be used to indicate a state of readiness for an action or an event, or to describe something that is available or accessible. For example, one might say 'the road is ready' or 'he is ready to go'.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΤΟΙΜΟΣ, ΕΥΘΥΣ, ΠΑΡΑΣΚΕΥΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'being at hand' or 'being in order'.

G2889

Part of Speech: Noun

Sounds like: KOS-mos

Translations: world, a world, universe, order, adornment, decoration, ornament

Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ

Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.

G3404

Part of Speech: Verb

Sounds like: mi-SEIN

Translations: to hate, to detest, to abhor

Notes: This word means to hate, detest, or abhor. It is the infinitive form of the verb 'to hate'. It is often used to describe a strong negative feeling towards someone or something, sometimes in contrast to loving.

Inflection: Present, Active, Infinitive

Synonyms: ΕΧΘΡΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The word 'μισέω' (miseō) comes from the Proto-Indo-European root meaning 'to hate' or 'to be angry'. It is related to other words in various Indo-European languages that convey similar negative emotions.

G3140

Part of Speech: Verb

Sounds like: mar-too-ROH

Translations: to bear witness, to testify, to give evidence, to confirm, to affirm

Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ

Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

Part of Speech: Verb

Sounds like: ah-nah-BEE-tai

Translations: go up, ascend, come up, climb, mount, embark

Notes: This word is a verb meaning 'to go up' or 'to ascend'. It is often used to describe physical movement upwards, such as climbing a mountain, going up to a city, or embarking on a ship. It can also be used metaphorically, such as 'to come up' in one's mind or 'to rise' in status. The form 'ΑΝΑΒΗΤΑΙ' is a specific inflection of this verb.

Inflection: Aorist, Subjunctive, Middle Voice, Third Person Plural

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΗΝ

Etymology: The word ΑΝΑΒΑΙΝΩ is a compound word formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ah-na-BAH-ee-noh

Translations: go up, ascend, come up, climb, mount, rise, embark

Notes: This is a compound verb formed from the preposition 'ΑΝΑ' (ANA), meaning 'up' or 'upwards', and the verb 'ΒΑΙΝΩ' (BAINO), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to ascend'. It is used to describe movement upwards, whether physically climbing, rising, or embarking onto something. It can also be used metaphorically for things like rising in status or coming into existence.

Inflection: Present, Active, Indicative, 1st person singular; or Present, Active, Infinitive

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

Etymology: This word is a compound of the Koine Greek preposition 'ΑΝΑ' (ANA), meaning 'up' or 'upwards', and the verb 'ΒΑΙΝΩ' (BAINO), meaning 'to go' or 'to step'.

G4137

Part of Speech: Verb

Sounds like: pep-lay-ROH-tai

Translations: it has been fulfilled, it has been completed, it has been filled, it has been made full

Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. It means 'it has been fulfilled,' 'it has been completed,' or 'it has been filled.' It is often used to describe prophecies being fulfilled or a measure being brought to its full extent.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full,' which is related to the root *pleh₁- meaning 'to fill.'

G2036

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G3306

Part of Speech: Verb

Sounds like: EM-ee-nen

Translations: remained, abode, stayed, continued, endured, waited

Notes: This word is the third person singular, aorist active indicative form of the verb ΜΕΝΩ (menō). It describes an action that occurred in the past, indicating that someone or something remained, abode, stayed, or continued in a particular place or state. It can also imply enduring or waiting.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The verb ΜΕΝΩ (menō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to remain' or 'to stand still'. It has cognates in other Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3004

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, those, he, she, it, they, the former

Notes: This word is likely a misspelling or a variant of 'ΕΚΕΙΝΟΣ' (ekeinos). 'ΕΚΕΙΝΟΣ' is a demonstrative pronoun or adjective used to refer to something or someone distant in space or time, or to distinguish it from something closer. It functions similarly to 'that' or 'those' in English, indicating 'that one over there' or 'the one previously mentioned'. It can also be used as a substantive pronoun meaning 'he, she, it, or they' when referring to a specific person or thing already identified.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: The word 'ΕΚΕΙΝΟΣ' (ekeinos) is derived from the demonstrative particle 'ΕΚΕΙ' (ekei), meaning 'there'. It points to something distant from the speaker and the listener.

G1112

Part of Speech: Noun

Sounds like: gong-goos-MOS

Translations: grumbling, murmuring, complaining, a grumbling, a murmuring, a complaining

Notes: This word refers to a low, often discontented sound or expression, indicating dissatisfaction or complaint. It describes the act of expressing discontent or rebellion, often in a subdued or private manner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΤΗΣ

Etymology: The word ΓΟΓΓΥΣΜΟΣ is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It is an onomatopoeic word, imitating the sound of grumbling.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-loy

Translations: others, some others, different ones, other things

Notes: This word refers to 'other' people or things, or 'different' ones. It is often used to distinguish one group from another, meaning 'some... others'. For example, 'some went this way, others went that way'. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Vocative, Masculine; Plural, Vocative, Feminine; Plural, Vocative, Neuter

Synonyms: ΕΤΕΡΟΙ, ΛΟΙΠΟΙ

Etymology: The word ΑΛΛΟΣ comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G3004

Part of Speech: Verb

Sounds like: EH-leh-goh

Translations: I was saying, I was speaking, I was telling, I was calling

Notes: This is a form of the verb 'λέγω' (legō), meaning 'to say', 'to speak', 'to tell', or 'to call'. In this specific form, it indicates an ongoing or repeated action in the past. It describes what someone was in the process of saying or doing.

Inflection: Imperfect Indicative, Active Voice, First Person Singular

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European. The word 'λέγω' originally meant 'to gather, collect', which evolved into 'to pick out, choose', and then 'to count, recount', finally leading to 'to tell, speak'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4105

Part of Speech: Verb

Sounds like: plah-NAH

Translations: deceive, lead astray, mislead, cause to wander, err

Notes: This word describes the act of causing someone to go astray, either literally by leading them off a path, or figuratively by deceiving them or causing them to err in judgment or belief. It can also mean to wander or be led astray oneself. It is often used in the context of spiritual or moral error.

Inflection: Present, Imperative, Active, 2nd Person Singular (e.g., 'do not deceive'); Present, Indicative, Active, 3rd Person Singular (e.g., 'he/she/it deceives')

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ

Etymology: The word originates from the Greek root πλάνη (planē), meaning 'a wandering, a going astray, error'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G2980

Part of Speech: Verb

Sounds like: eh-LAH-lei

Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared

Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Unknown

Sounds like: ER-tays

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of another Koine Greek word. It is not a recognized word in standard Koine Greek lexicons. Given the context provided, it is highly probable that it is a misspelling of 'ΥΠΕΡΤΗΣ' (HYPERTĒS), which means 'over' or 'above' (a form of the preposition 'ὑπέρ'). The example usage 'ΥΠΕΡΤΗΣ ἘΛΕΥΘΕΡΙΑΣ' strongly suggests this interpretation, meaning 'over/for freedom'.

Inflection: Unknown, likely a misspelling of a prepositional phrase or a noun/adjective.

G3319

Part of Speech: Adjective, Participle

Sounds like: meh-SOO-sees

Translations: of the middle, of the midst, of the intervening, of the halfway, of the central

Notes: This word is the genitive singular feminine form of the adjective 'μέσος', meaning 'middle' or 'midst'. It is often used to describe something that is in the middle of a period of time or a physical space. For example, 'μέσης νυκτός' means 'in the middle of the night'. It functions adjectivally, modifying a feminine noun in the genitive case.

Inflection: Singular, Genitive, Feminine, Present Active Participle

Synonyms: ΜΕΣΑΙΟΣ, ΕΝΔΙΑΜΕΣΟΣ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G1321

Part of Speech: Verb

Sounds like: eh-di-DAS-ken

Translations: he was teaching, she was teaching, it was teaching, he taught, she taught, it taught

Notes: This word is the imperfect active indicative, third person singular form of the verb 'διδάσκω' (didasko), meaning 'to teach'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, 'ΕΔΙΔΑΣΚΕΝ' means 'he/she/it was teaching' or 'he/she/it used to teach'. It can also sometimes be translated as a simple past tense 'he/she/it taught' depending on the context, especially if the ongoing nature is not emphasized.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-zon

Translations: they were amazed, they marveled, they wondered, they were astonished

Notes: This is the third person plural imperfect active indicative form of the verb 'thaumazo'. It describes an ongoing or repeated action in the past, meaning 'they were amazed' or 'they kept on marveling'. It conveys a sense of wonder, astonishment, or admiration, often implying a strong emotional reaction to something remarkable or unexpected. It can be used to describe a group of people expressing their surprise or admiration.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΜΒΕΩ

Etymology: The root verb ΘΑΥΜΑΖΩ (thaumazo) comes from ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel'. It is related to the verb ΘΕΑΟΜΑΙ (theaomai), 'to gaze at, behold', suggesting an origin connected to observing something remarkable.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3129

Part of Speech: Participle

Sounds like: meh-mah-THEE-koss

Translations: having learned, having understood, having been taught, having gained knowledge

Notes: This word is a perfect active participle derived from the verb 'μανθάνω' (manthano), meaning 'to learn' or 'to understand'. As a perfect participle, it describes a state of having completed the action of learning, emphasizing the resulting knowledge or understanding. It can function adjectivally, describing someone who has learned, or adverbially, indicating the reason or circumstance for an action.

Inflection: Perfect Active Participle, Nominative, Singular, Masculine

Synonyms: ΕΓΝΩΚΩΣ, ΠΕΠΑΙΔΕΥΜΕΝΟΣ

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G1699

Part of Speech: Possessive Adjective, Possessive Pronoun

Sounds like: eh-MEH

Translations: my, mine, of my, of mine, to my, to mine

Notes: This word is an inflected form of the possessive adjective/pronoun 'ΕΜΟΣ', meaning 'my' or 'mine'. It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can mean 'my' when used as an adjective (e.g., 'my house') or 'mine' when used as a pronoun (e.g., 'the house is mine').

Inflection: Singular, Feminine, Nominative or Vocative; or Singular, Feminine, Genitive (contracted from ἐμῆς); or Singular, Feminine, Dative (contracted from ἐμῇ); or Plural, Neuter, Nominative, Accusative, or Vocative

Synonyms: ΙΔΙΟΣ

Etymology: This word comes from the Proto-Indo-European pronominal stem *me- (first person singular).

G1322

Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psan-tos

Translations: (of) sending, (of) having sent, (of) dispatching, (of) having dispatched

Notes: This word is the genitive singular masculine or neuter form of the aorist active participle of the verb 'πέμπω' (pempō), meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In the genitive case, it often indicates possession, origin, or the subject of a genitive absolute construction, meaning 'of the one who sent' or 'when he had sent'.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Active, Participle

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2309, G2307

Part of Speech: Verb, Noun

Sounds like: THEH-lee

Translations: to wish, to desire, to will, to want, will, desire, purpose

Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.

Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G1322

Part of Speech: Noun

Sounds like: di-DA-khees

Translations: of teaching, of doctrine, of instruction, a teaching, a doctrine, an instruction

Notes: This word refers to teaching, instruction, or doctrine. It is used to describe the act of teaching, the content that is taught, or a body of instruction. In this inflected form, it is in the genitive case, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΣ, ΠΑΙΔΕΙΑ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach'.

G4219

Part of Speech: Interrogative Adverb, Interrogative Pronoun, Interrogative Adjective

Sounds like: PO-teh-ron

Translations: whether, which (of two), if, whether or not

Notes: This word is an interrogative particle, pronoun, or adjective used to introduce a question, often implying a choice between two alternatives. As an adverb, it means 'whether' or 'if'. As a pronoun or adjective, it means 'which of two'. It can introduce both direct and indirect questions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙ, ΑΡΑ

Etymology: From an interrogative pronominal stem, related to the concept of 'which of two'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1683

Part of Speech: Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G2398

Part of Speech: Adjective

Sounds like: EE-dee-ahn

Translations: one's own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific individual or group, distinguishing it from something common or shared. It is often used to denote something personal, peculiar, or belonging exclusively to someone. In this form, it is the feminine singular accusative, meaning it describes a feminine noun that is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G2212

Part of Speech: Verb, Participle

Sounds like: ZAY-tone

Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks

Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAYS

Translations: true, real, genuine, truthful, a true one, a real one

Notes: This word is an adjective meaning 'true' or 'real'. It describes something that is not false, counterfeit, or imaginary, but rather corresponds to reality or fact. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the genuine nature of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ

Etymology: The word 'ΑΛΗΘΗΣ' (alēthēs) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'un-forgetting' or 'not hidden', implying that which is revealed, evident, and therefore true.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEN

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.

Inflection: Singular, Accusative, Feminine

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G4061

Part of Speech: Verb

Sounds like: peh-ree-TEM-neh-teh

Translations: you circumcise, circumcise!

Notes: This is a verb meaning 'to circumcise'. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'τέμνω' (temnō), meaning 'to cut'. In this form, it is either a second person plural present active indicative, meaning 'you (plural) circumcise', or a second person plural present active imperative, meaning 'circumcise!' (as a command to a group). It refers to the act of cutting around something, specifically in the context of religious or cultural circumcision.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

G2983

Part of Speech: Verb

Sounds like: lam-BAH-nee

Translations: to take, to receive, to get, to seize, to obtain

Notes: The word "ΛΑΜΒΑΝΙ" appears to be a misspelling or an unusual variant of a form of the Koine Greek verb "λαμβάνω" (lambanō), which means 'to take' or 'to receive'. It is most likely a typo for "λαμβάνει" (lambanei), the 3rd person singular present active indicative form ('he/she/it takes/receives'), or "λαμβάνειν" (lambanein), the present active infinitive ('to take/receive'). The verb describes the action of acquiring something, either physically or conceptually.

Inflection: Likely a misspelling of a verb form. If it were "λαμβάνει", it would be Present, Active, Indicative, 3rd Person Singular. If it were "λαμβάνειν", it would be Present, Active, Infinitive.

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *sleH₂gʷ- ('to seize, take'). In Greek, it developed from the aorist stem *lab-.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3089

Part of Speech: Verb

Sounds like: LY-thay

Translations: it was loosed, it was released, it was destroyed, it was dissolved, it was broken, it was undone

Notes: This is a verb form meaning 'it was loosed' or 'it was released'. It is the third person singular aorist passive indicative of the verb 'λύω' (lyō), which means to loose, release, untie, or destroy. It describes an action that was completed in the past, where the subject of the verb was the recipient of the action.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΦΙΗΜΙ, ΑΠΟΛΥΩ, ΔΙΑΛΥΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G5520

Part of Speech: Verb

Sounds like: kho-LAH-tai

Translations: is angry, becomes angry, is enraged, becomes enraged

Notes: This word describes the state of being angry or enraged. It is used to indicate that someone is experiencing strong displeasure or wrath. It can be used in sentences to describe a person's emotional reaction to a situation or another person.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΟΜΑΙ

Etymology: The word χολάω (cholao) is derived from χολή (cholē), meaning 'gall' or 'bile', which was anciently associated with anger and bitterness.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G5198

Part of Speech: Adjective

Sounds like: yoo-GEE-ay

Translations: healthy, sound, whole, well

Notes: This word describes something or someone as being in a state of good health, soundness, or wholeness. It can refer to physical health, but also to something being complete or unimpaired. It is used to qualify nouns, indicating their healthy or sound condition.

Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΚΕΡΑΙΟΣ, ΑΣΙΝΗΣ, ΑΡΤΙΟΣ

Etymology: From the Proto-Indo-European root *h₂yug- meaning 'to join, unite, be healthy'. It is related to words meaning 'life' or 'vigor'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2415

Part of Speech: Noun

Sounds like: ee-eh-roh-soh-loo-MEI-toh

Translations: Jerusalemite, a Jerusalemite, (of) Jerusalemites, (to) Jerusalemites

Notes: This word refers to an inhabitant of Jerusalem, a Jerusalemite. It is a noun derived from the city name 'Jerusalem'. In the provided form, it is likely an inflected form of the noun, such as the genitive plural or dative plural, indicating 'of Jerusalemites' or 'to Jerusalemites' respectively. It describes people who reside in or are from the city of Jerusalem.

Inflection: Plural, Genitive or Dative, Masculine

Etymology: The word 'ΙΕΡΟΣΟΛΥΜΕΙΤΗΣ' (Hierosolymites) is derived from 'ΙΕΡΟΣΟΛΥΜΑ' (Hierosolyma), the Greek name for Jerusalem, with the suffix '-ιτης' indicating an inhabitant or native of a place.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G0749

Part of Speech: Noun

Sounds like: ar-khi-eh-REIS

Translations: high priests, chief priests

Notes: This word refers to the high priests or chief priests, who were leading figures in the Jewish religious hierarchy, especially during the Second Temple period. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΙΕΡΕΥΣ' (priest), literally meaning 'chief priest'. These individuals held significant religious and political authority.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΙΕΡΕΙΣ

Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the head or chief among the priests.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G4183

Part of Speech: Adjective

Sounds like: PLEH-oh-nah

Translations: more, many, a greater number, a greater amount

Notes: This word is the accusative singular (masculine, feminine, or neuter) or nominative/accusative plural (neuter) form of the comparative adjective 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. For example, it can mean 'more people' or 'a greater amount of something'.

Inflection: Comparative Adjective, Accusative Singular (Masculine, Feminine, Neuter) or Nominative/Accusative Plural (Neuter)

Synonyms: ΠΛΕΙΟΝ, ΠΛΕΙΟΝΑΚΙΣ

Etymology: The word 'πολύς' (polys), from which 'πλειόνα' is derived, comes from Proto-Indo-European. It is related to concepts of fullness or abundance.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

Part of Speech: Verb

Sounds like: ghee-NOH-skay

Translations: knows, understands, perceives

Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.

Inflection: Third person singular, Present tense, Active voice, Indicative mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G2896

Part of Speech: Verb

Sounds like: ek-RAX-en

Translations: cried out, shouted, screamed

Notes: This word describes the act of crying out, shouting, or screaming, often with a loud and urgent voice. It is used to express strong emotion, make an announcement, or call for attention. It can refer to a sudden, intense vocalization.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ΑΝΑΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word ΚΡΑΖΩ is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROH

Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place

Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psas

Translations: having sent, one who sent, he who sent, when he had sent

Notes: This word is an aorist active participle derived from the verb 'πέμπω' (pempō), meaning 'to send'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It can be translated as 'having sent' or 'one who sent', indicating the person or thing that performed the action of sending.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G2532, G1565

Part of Speech: Demonstrative Pronoun

Sounds like: kah-KAY-nos

Translations: and that one, and he, and that, and those, and she, and it

Notes: This word is a crasis (contraction) of the conjunction 'καὶ' (and, also, even) and the demonstrative pronoun 'ἐκεῖνος' (that one, he, she, it). It means 'and that one' or 'and he/she/it', often referring to someone or something previously mentioned or understood from context. It can be used to introduce a new subject or object that is also related to the previous statement.

Inflection: Singular or Plural, Nominative, Masculine, Feminine or Neuter

Synonyms: ΚΑΙ ΟΥΤΟΣ, ΚΑΙ ΑΥΤΟΣ

G649

Part of Speech: Verb

Sounds like: ah-pes-TAL-ken

Translations: he has sent, he has been sent, he sent, he was sent

Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to send forth'. It is used to describe an action of sending that has been completed and has ongoing results, often implying a commission or delegation of authority. It can be used in both active and passive senses depending on context.

Inflection: Third Person, Singular, Perfect, Indicative, Active or Passive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G1949

Part of Speech: Verb

Sounds like: eh-peh-BAH-len

Translations: he laid, he cast, he put, he threw, he imposed, he began

Notes: This word is a verb in the aorist active indicative, third person singular. It means 'to lay upon, cast upon, or put upon.' It can refer to physically laying hands on someone, casting a garment, or metaphorically imposing something like a tax or a burden. In some contexts, it can also mean 'to begin' or 'to set about' something, especially when followed by an infinitive.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Verb

Sounds like: eh-lay-LOO-thay

Translations: he had come, she had come, it had come

Notes: This word is the third person singular pluperfect indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The pluperfect tense indicates an action that was completed in the past before another past action. It describes a state of having arrived or having gone at a point in the past.

Inflection: Singular, Third Person, Pluperfect, Indicative, Active

Synonyms: ΗΚΩ, ΒΑΙΝΩ

Etymology: The root verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-san

Translations: they believed, they trusted, they put their faith in

Notes: This word is the third person plural aorist active indicative form of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action of believing or entrusting that occurred in the past, typically a completed action. It is often used to express faith in a person or a divine being, or to indicate reliance on something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΕΠΟΙΘΑΝ, ΠΕΙΘΟΜΑΙ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0191

Part of Speech: Verb

Sounds like: a-KOO-san

Translations: they heard, they listened, they obeyed

Notes: This word is an inflected form of the verb 'ἀκούω' (akouo), meaning 'to hear' or 'to listen'. In this specific form, it indicates an action completed in the past by a group of people ('they'). It can also carry the nuance of 'to obey' or 'to understand' based on context. The provided examples show its use in narratives where people 'heard' or 'listened' to something.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word 'ἀκούω' (akouo) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to the act of hearing.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1111

Part of Speech: Verb

Sounds like: gong-GY-zon-tos

Translations: murmuring, grumbling, complaining, a murmuring, a grumbling, a complaining

Notes: This word is the present active participle, genitive singular, of the verb 'gongyzo'. It describes the act of murmuring, grumbling, or complaining, often in a low, indistinct voice. It can refer to a general discontent or a specific complaint. In a sentence, it would describe someone or something that is in the process of murmuring or grumbling, often indicating the source of the sound or action.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΜΕΜΦΟΜΑΙ, ΒΡΥΧΩΜΑΙ

Etymology: The word 'gongyzo' is onomatopoeic, meaning it imitates the sound it describes. It is formed from the sound 'gong' or 'gon' repeated, mimicking a low, indistinct murmur or grumble.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4084

Part of Speech: Verb

Sounds like: pee-AH-soh-sin

Translations: to seize, to catch, to arrest, to lay hold of

Notes: This verb means to seize, catch, or lay hold of something or someone. It is often used in the context of arresting a person, but can also refer to catching an animal or taking possession of an object. It implies a forceful or decisive action of grasping.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ

Etymology: The origin of the word is uncertain, but it is thought to be related to the root *pia-, meaning 'to press' or 'to squeeze'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G5217

Part of Speech: Verb

Sounds like: hoo-PAH-goh

Translations: go away, depart, go, withdraw

Notes: This is a compound verb formed from the preposition ὑπό (hypo, "under" or "away") and the verb ἄγω (ago, "to lead" or "to go"). It means to go away, depart, or withdraw, often with the implication of going to a specific place or for a specific purpose. It is frequently used in the New Testament to describe Jesus telling someone to go or departing himself.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ

Etymology: From Ancient Greek ὑπό (hypó, "under, away") and ἄγω (ágō, "to lead, to go"). The combination signifies movement away or departure.

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psan-tah

Translations: having sent, the one who sent, a sender

Notes: This word is a participle derived from the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that has performed the action of sending. It can be translated as 'having sent' or, when used substantively, 'the one who sent' or 'a sender'. Its meaning is active and refers to a past action with ongoing relevance.

Inflection: Singular, Accusative, Masculine, Aorist, Active

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G2212

Part of Speech: Verb

Sounds like: zay-TAY-seh-teh

Translations: you will seek, you will search, you will look for, you will demand, you will inquire

Notes: This word is a verb meaning to seek, search, or look for something or someone. It implies an active effort to find or obtain. It can also mean to demand or inquire about something. It is used when a group of people will perform the action of seeking.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to seek' or 'to find'.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

G1290

Part of Speech: Noun

Sounds like: dee-as-po-RA

Translations: diaspora, dispersion, scattering, a diaspora, a dispersion, a scattering

Notes: This word refers to the scattering or dispersion of people, particularly a community of people who have been dispersed from their original homeland and settled in other places. It is most famously used to describe the Jewish people living outside of Israel. It can be used in sentences to describe the state of being scattered or the community that is scattered.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word "διασπορά" comes from the Greek verb "διασπείρω" (diaspeirō), meaning "to scatter abroad" or "to disperse." It is formed from "διά" (dia), meaning "through" or "apart," and "σπείρω" (speirō), meaning "to sow" or "to scatter."

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2476

Part of Speech: Verb

Sounds like: is-TEE-kay

Translations: he stands, she stands, it stands, he has stood, she has stood, it has stood, he is standing, she is standing, it is standing

Notes: This word is the third person singular, perfect active indicative form of the verb ἵστημι (histēmi). In the perfect tense, ἵστημι often means 'to stand' or 'to be standing' (having taken a stand), rather than the action of setting something up or causing to stand. It describes a state of being in a standing position, or having taken a stand and remaining there. It can be used to describe a person or thing that is in a fixed position.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΈΣΤΗΚΕΝ, ΈΣΤΗΚΑ

G2896

Part of Speech: Verb

Sounds like: ek-RAH-zen

Translations: he was crying out, he cried out, they were crying out, they cried out, he was shouting, he shouted, they were shouting, they shouted

Notes: This word describes the act of crying out, shouting, or screaming, often with intensity or urgency. It can refer to a loud vocalization due to pain, fear, excitement, or to make an urgent appeal. The form 'ΕΚΡΑΖΕΝ' indicates an ongoing or repeated action in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular or Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

G4095

Part of Speech: Verb

Sounds like: PI-ne-toh

Translations: let him drink, he should drink, drink

Notes: This word is a verb meaning 'to drink'. It is in the imperative mood, indicating a command or instruction. Specifically, it means 'let him drink' or 'he should drink', directing a third person singular subject to perform the action of drinking. It is used to give a command or instruction to a single male or female person.

Inflection: Third Person, Singular, Present, Active, Imperative

Etymology: From an unaugmented form of the root of PIE *peh₃- 'to drink'. Cognate with Latin bibo and Sanskrit pibati.

G4100

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-tes

Translations: hear ye, listen ye, hearken ye

Notes: This word is a command, specifically an imperative verb, telling a group of people to hear or listen. It implies an immediate or decisive act of hearing. It is used to urge multiple individuals to pay attention to what is being said.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΕΝΩΤΙΣΑΣΘΕ

Etymology: The word ΑΚΟΥΩ (akouō) is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, meaning 'to hear' or 'to listen'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2968

Part of Speech: Noun

Sounds like: KOH-mays

Translations: of a village, of a town, of a country town

Notes: This word refers to a village, a small town, or a country town. It is used to describe a settlement that is smaller than a city but larger than a mere collection of houses. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of a village'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΩΜΟΠΟΛΙΣ

Etymology: From Proto-Indo-European *kom- (meaning 'village, settlement'). It is related to the Latin 'vicus' (village) and the English 'home'.

G4978

Part of Speech: Noun

Sounds like: SKHIS-ma

Translations: schism, a schism, division, a division, rent, a rent, tear, a tear, split, a split

Notes: This word refers to a division, a split, or a tear. It can describe a physical tearing, like a rent in a garment, or a metaphorical division, such as a disagreement or a faction within a group. It is often used to denote a separation or disunity.

Inflection: Singular, Nominative or Accusative; Plural, Nominative or Accusative

Synonyms: ΔΙΑΣΠΑΣΜΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΙΡΕΣΙΣ

Etymology: From the Greek verb σχίζω (schizō), meaning "to split" or "to cleave."

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G2309

Part of Speech: Verb

Sounds like: AY-theh-lon

Translations: I was wishing, I was wanting, I was desiring, they were wishing, they were wanting, they were desiring, I wanted, I wished, I desired, they wanted, they wished, they desired

Notes: This word is the imperfect active indicative form of the verb 'θέλω' (thelō), meaning 'to wish,' 'to want,' or 'to desire.' The imperfect tense describes an ongoing, continuous, or repeated action in the past, or an action that was attempted but not completed. It can also describe the beginning of an action in the past. Depending on the context, 'ηθελον' can be translated as 'I was wishing/wanting/desiring' (first person singular) or 'they were wishing/wanting/desiring' (third person plural). It can also be translated as a simple past tense, 'I wanted/wished/desired' or 'they wanted/wished/desired,' especially when the continuous aspect is not emphasized.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelō) is of uncertain origin, possibly related to an ancient root meaning 'to will' or 'to wish.' It is a common verb in Koine Greek, used to express desire, intention, or willingness.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAH-yoos

Translations: Pharisees

Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the Second Temple period. They were known for their strict adherence to the Mosaic Law and oral traditions, often emphasizing ritual purity and tithing. They are frequently mentioned in the New Testament, often in opposition to Jesus.

Inflection: Accusative, Plural, Masculine

Etymology: The word "Φαρισαῖος" (Pharisaios) is derived from the Aramaic word "פְּרִישַׁיָּא" (pərīšayyā), which means "separated ones" or "those who separate themselves." This likely refers to their commitment to ritual purity and their distinction from other Jewish groups.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-geh-teh

Translations: you led, you brought, you carried, you drove

Notes: This word is a verb form meaning 'you led' or 'you brought'. It describes the action of guiding, bringing, or carrying someone or something, often implying movement from one place to another. It is used when addressing multiple people (plural 'you').

Inflection: Aorist, Active, Indicative, Second Person Plural

Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ

Etymology: From Proto-Indo-European *h₂eǵ- ('to drive, to lead'). It is related to Latin 'agere' and English 'agent'.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thee-sah

Translations: you answered, you replied

Notes: This is a verb meaning 'to answer' or 'to reply'. It is used when someone gives a response to a question or statement. The form 'ΑΠΕΚΡΙΘΗΣΑ' specifically indicates a past action completed by a single person, 'you'.

Inflection: Second Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

Etymology: From ΑΠΟ (APO, 'from, away from') and ΚΡΙΝΩ (KRINO, 'to judge, to decide'). The compound verb literally means 'to judge from' or 'to decide from', evolving to mean 'to answer' in the sense of making a decision or judgment in response.

G3763

Part of Speech: Adverb

Sounds like: oo-deh-POH-teh

Translations: never, at no time

Notes: This word is an adverb meaning 'never' or 'at no time'. It is used to express a complete negation of an action or state occurring at any point in time. For example, it can be used in a sentence like 'He never came' or 'It will never happen'.

Inflection: Does not inflect

Synonyms: ΜΗΔΕΠΟΤΕ, ΟΥΔΕΠΩ

Etymology: From the negative particle ΟΥΔΕ (oude, 'not even, nor') and the indefinite adverb ΠΟΤΕ (pote, 'at some time, ever'). Together, they form the meaning 'not even ever', hence 'never'.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G4105

Part of Speech: Verb

Sounds like: pep-lah-NEES-thai

Translations: to be led astray, to be deceived, to wander, to stray, to err, to be mistaken

Notes: This word describes the state of being led astray, deceived, or wandering. It is often used in a moral or spiritual sense, indicating a deviation from truth or righteousness. It can also refer to physical wandering or straying from a path. As a perfect infinitive, it expresses the state or result of having been led astray or having wandered.

Inflection: Perfect, Middle or Passive Voice, Infinitive

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΗ

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted

Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. It is used to express conviction or reliance, often in a religious or personal context.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: From PIE *bheidh- 'to trust, confide, persuade'. In Koine Greek, it developed from the root meaning 'to persuade' or 'to be persuaded', evolving into 'to believe' or 'to trust'.

Part of Speech: Participle, Verb

Sounds like: gih-NOH-skohn

Translations: knowing, understanding, perceiving, one who knows, he who knows

Notes: This word is a present active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of knowing or understanding. It can be translated as 'knowing' or 'one who knows', depending on the context. It implies a continuous or ongoing state of knowledge or recognition.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G1876

Part of Speech: Adjective

Sounds like: ep-AR-a-toy

Translations: cursed, accursed, under a curse, those who are cursed

Notes: This word describes someone or something that is under a curse or subject to divine condemnation. It signifies being an object of God's displeasure or being doomed. It is often used in a religious or moral context to denote those who are separated from God's favor.

Inflection: Plural, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ

Etymology: The word ΕΠΑΡΑΤΟΣ (epáratos) is derived from the verb ἐπαράομαι (eparáomai), meaning 'to curse' or 'to invoke a curse upon'. It is formed with the prefix ἐπι- (epi-), meaning 'upon' or 'against', and the root ἀράομαι (aráomai), which means 'to pray' or 'to curse'.

G3530

Part of Speech: Proper Noun

Sounds like: nee-ko-DEE-mos

Translations: Nicodemus

Notes: This is a proper name, referring to a specific individual. In the New Testament, Nicodemus was a Pharisee and a member of the Sanhedrin who showed a secret interest in Jesus. The name itself is a compound word, meaning 'victor of the people'.

Inflection: Singular, Nominative, Masculine

Etymology: The name Νικόδημος (Nikodēmos) is of Greek origin, derived from two elements: νίκη (nikē), meaning 'victory', and δῆμος (dēmos), meaning 'people'. Thus, it means 'victory of the people' or 'victor of the people'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-see

Translations: you may hear, you may listen, you may understand, he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will understand, she will understand, it will understand

Notes: This word is a verb form of 'akouo' (to hear, listen, understand). Without diacritics, 'ΑΚΟΥΣΗ' can represent two distinct inflections: either the 2nd person singular aorist subjunctive (meaning 'you may hear/listen/understand') or the 3rd person singular future indicative (meaning 'he/she/it will hear/listen/understand'). Its meaning in a sentence depends on the context and the intended mood/tense.

Inflection: 2nd Person Singular, Aorist Subjunctive OR 3rd Person Singular, Future Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European. It is related to the English word 'acoustic'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

Part of Speech: Verb

Sounds like: GNO

Translations: know, perceive, understand, learn, recognize

Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'

Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.

G2045

Part of Speech: Verb

Sounds like: eh-row-NEE-son

Translations: search, examine, investigate, inquire

Notes: This word means to search, examine, or investigate thoroughly. It implies a diligent and careful inquiry, often with the aim of discovering something hidden or understanding a matter deeply. It can be used in contexts of searching for physical objects, examining scriptures, or investigating facts.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ZETEO, ANASKEPTOMAI, DIEREUNAO

Etymology: The word ἐραυνάω (eraunaō) or ἐρευνάω (ereunaō) is of uncertain origin, possibly related to ἐρευνάω (ereunaō), meaning 'to seek out'.

G1453