2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0770

Part of Speech: Verb

Sounds like: as-theh-NOH

Translations: I am weak, I am sick, I am ill, I am feeble, I am without strength, I am in need

Notes: This verb describes a state of weakness, sickness, or feebleness, often implying a lack of physical strength or resources. It can refer to physical illness, but also to spiritual or moral weakness, or a state of being in need or lacking something. It is commonly used to express a condition of being infirm or unable to cope.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΚΑΚΩΣ, ΑΡΡΩΣΤΩ, ΑΔΥΝΑΤΩ

Etymology: From the Greek word ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of the negative prefix ἀ- (a-) and σθένος (sthenos), meaning 'strength, vigor'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2968

Part of Speech: Noun

Sounds like: KOH-mays

Translations: of a village, of a town, of a country town

Notes: This word refers to a village, a small town, or a country town. It is used to describe a settlement that is smaller than a city but larger than a mere collection of houses. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of a village'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΩΜΟΠΟΛΙΣ

Etymology: From Proto-Indo-European *kom- (meaning 'village, settlement'). It is related to the Latin 'vicus' (village) and the English 'home'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3137

Part of Speech: Proper Noun

Sounds like: mah-REE-ah

Translations: Mary

Notes: This is a proper noun referring to the name Mary. In the New Testament, it is the name of several prominent women, most notably Mary, the mother of Jesus, and Mary Magdalene. It is used to identify a specific individual.

Inflection: Singular, Nominative, Feminine

Etymology: The name Mary is derived from the Hebrew name Miryam (מִרְיָם), which is of uncertain meaning but possibly related to 'bitterness' or 'rebellion', or alternatively, 'beloved' or 'sea of bitterness'. It came into Greek as Mariam and Maria.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0001

Part of Speech: Verb

Sounds like: ah-lip-SAH-sah

Translations: anointing, having anointed, smearing, having smeared

Notes: This word is the feminine nominative singular form of the aorist active participle of the verb 'aleiphō'. It describes a female subject who has performed the action of anointing or smearing. It functions adjectivally, modifying a feminine noun, or adverbially, indicating the action that occurred prior to or concurrently with the main verb.

Inflection: Singular, Nominative, Feminine, Aorist Active Participle

Synonyms: ΧΡΙΩ, ΜΥΡΙΖΩ

Etymology: The verb 'aleiphō' is of uncertain origin, possibly pre-Greek or related to a root meaning 'to rub'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1646

Part of Speech: Participle, Verb

Sounds like: ek-MA-xa-sa

Translations: wiping off, having wiped off, wiping away, having wiped away, wiping dry, having wiped dry

Notes: This word is an aorist active participle derived from the verb 'ekmasso', meaning 'to wipe off, wipe away, or wipe dry'. As a participle, it describes an action that has been completed or occurred prior to the main verb, functioning adjectivally to modify a noun or pronoun. It indicates the subject performed the action of wiping.

Inflection: Singular, Nominative, Feminine, Aorist, Active, Participle

Synonyms: ΑΠΟΜΑΞΑΣΑ, ΕΚΠΛΥΝΑΣΑ

Etymology: The word 'ekmasso' is a compound of 'ek' (G1537), meaning 'out of' or 'from', and 'masso' (G3128), meaning 'to knead, wipe, or handle'. The prefix 'ek' intensifies the action of 'wiping' or implies wiping something 'out' or 'off'.

G3588, G3739, G3778, G5101

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0080

Part of Speech: Noun

Sounds like: ah-DEL-fos

Translations: brother, a brother, fellow believer, countryman, kinsman

Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ

Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0080

Part of Speech: Noun

Sounds like: ah-del-FAI

Translations: sisters, the sisters

Notes: This word refers to female siblings, or more broadly, to female members of a community or group who share a common bond, similar to how 'brothers' can refer to male members of a group. It is used in the plural form to denote multiple sisters.

Inflection: Plural, Nominative, Feminine

Etymology: From the Greek word ἀδελφός (adelphos), meaning 'brother', which is a compound of 'a' (copulative prefix, meaning 'together') and 'delphys' (womb). Thus, it literally means 'from the same womb'.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G0769

Part of Speech: Noun

Sounds like: ass-THEH-ni-ah

Translations: weakness, infirmity, sickness, disease, a weakness, an infirmity

Notes: This word refers to a state of weakness, lack of strength, or feebleness. It can describe physical illness or disease, but also moral or spiritual weakness, or a general state of inability or powerlessness. It is often used to denote a condition of frailty or a deficiency in power or resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΘΕΝΗΣ, ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ

Etymology: Derived from the Greek word ἀσθενής (asthenes), meaning 'weak' or 'without strength', which is a compound of the negative prefix ἀ- (a-) and σθένος (sthenos), meaning 'strength' or 'vigor'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0235

Part of Speech: Conjunction

Sounds like: AHL

Translations: but, yet, rather, nevertheless, however, on the contrary, moreover, indeed

Notes: This word is an elided form of the conjunction 'ΑΛΛΑ' (alla), indicated by the coronis (apostrophe). It primarily means 'but' or 'yet', serving to introduce a contrast, an exception, or a stronger affirmation. It is often used to correct or qualify a previous statement, or to introduce something new or unexpected. For example, 'not this, but that'.

Inflection: Does not inflect (elided form of a conjunction)

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: The word 'ΑΛΛΑ' (alla) comes from the neuter plural of the adjective 'ΑΛΛΟΣ' (allos), meaning 'other'. It developed into a conjunction to express contrast or difference.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0191

Part of Speech: Verb

Sounds like: EE-koo-seh

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he obeyed, she obeyed, it obeyed

Notes: This word is the aorist active indicative, third person singular form of the verb 'ακουω' (akouo), meaning 'to hear', 'to listen', or 'to obey'. It describes a completed action of hearing or listening in the past by a single subject (he, she, or it). In some contexts, it can also imply obedience to what was heard.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3306

Part of Speech: Verb

Sounds like: EM-ee-nen

Translations: remained, abode, stayed, continued, endured, waited

Notes: This word is the third person singular, aorist active indicative form of the verb ΜΕΝΩ (menō). It describes an action that occurred in the past, indicating that someone or something remained, abode, stayed, or continued in a particular place or state. It can also imply enduring or waiting.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The verb ΜΕΝΩ (menō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to remain' or 'to stand still'. It has cognates in other Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4461

Part of Speech: Noun

Sounds like: rahb-BEE

Translations: Rabbi, Master, Teacher

Notes: This word is a transliteration of a Hebrew/Aramaic term meaning 'my great one' or 'my master'. In Koine Greek, it is used as a title of respect and honor, particularly for religious teachers or leaders. It functions as an indeclinable noun, meaning its form does not change regardless of its grammatical role in a sentence. It is often used as a direct address, similar to 'Sir' or 'Teacher' in English.

Inflection: Does not inflect

Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΚΥΡΙΟΣ

Etymology: The word "ΡΑΒΒΕΙ" is a direct transliteration from the Aramaic word 'rabbi', which itself comes from the Hebrew 'rav', meaning 'great' or 'master'. The suffix '-i' indicates 'my'. It entered Koine Greek as a loanword due to the influence of Aramaic and Hebrew in the region.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G5611

Part of Speech: Adjective

Sounds like: hoh-RAI

Translations: beautiful, fair, comely, lovely

Notes: This word describes something as beautiful, fair, or comely. It is often used to refer to things that are pleasing to the eye or are in their prime. In the provided context, it is used in the neuter plural to refer to 'beautiful things' or 'beautiful places'.

Inflection: Nominative, Vocative, or Accusative, Neuter, Plural

Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: From the Greek word ὥρα (hōra), meaning 'season' or 'proper time'. The word originally referred to something that was 'timely' or 'in its prime', and thus by extension, 'beautiful' or 'fitting'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4350

Part of Speech: Verb

Sounds like: pros-KOP-tee

Translations: stumbles, causes to stumble, strikes against, offends

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'against', and the verb ΚΟΠΤΩ (koptō), meaning 'to strike' or 'to cut'. Together, it means to strike against something, to stumble, or to cause someone else to stumble or be offended. It is often used metaphorically to describe a moral or spiritual stumbling block.

Inflection: Present, Indicative, Active, 3rd Person Singular

Synonyms: ΣΚΑΝΔΑΛΙΖΩ, ΠΡΟΣΚΡΟΥΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G0991

Part of Speech: Verb

Sounds like: BLEH-pei

Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives

Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-loss

Translations: dear, beloved, friendly, a friend, a lover

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.

G2837

Part of Speech: Verb

Sounds like: keh-koy-MEE-tai

Translations: has fallen asleep, is sleeping, has died, is dead

Notes: This word is the perfect tense, middle or passive voice, third person singular form of the verb 'κοιμάω' (koimaō). It literally means 'to have fallen asleep' or 'to be sleeping'. In many contexts, especially in the New Testament, it is used as a euphemism for 'to have died' or 'to be dead', particularly referring to the death of believers, implying a temporary state before resurrection. It describes a completed action with ongoing results.

Inflection: Perfect, Indicative, Middle or Passive, 3rd Person Singular

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΤΕΘΝΗΚΑ

Etymology: The word κοιμάω (koimaō) comes from the Proto-Indo-European root meaning 'to lie down' or 'to rest'. It is related to words for 'bed' or 'sleeping place'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4198

Part of Speech: Verb

Sounds like: por-YOO-oh-my

Translations: I go, I come, I depart, I travel, I walk

Notes: This word is a deponent verb, meaning it has a middle or passive grammatical form but an active meaning. It describes the act of moving from one place to another, whether by walking, traveling, or simply going. It can be used in various contexts to indicate movement, departure, or arrival.

Inflection: Present, Middle/Passive, Indicative, 1st Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: From an assumed derivative of the root of Ancient Greek πόρος (poros, 'a passage, a ford').

G1852

Part of Speech: Verb

Sounds like: ex-oop-NEE-soh

Translations: to wake up, to awaken, to rouse from sleep

Notes: This verb means to wake someone up or to be roused from sleep. It is used to describe the act of causing someone to cease sleeping, or the act of a person being awakened. It can be used in both a literal sense (waking from physical sleep) and sometimes metaphorically (waking from spiritual slumber or ignorance).

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ἐξυπνίζω (exypnizo) is a compound verb formed from ἐκ (ek), meaning 'out of', and ὕπνος (hypnos), meaning 'sleep'. The suffix -ίζω indicates a verb of action. Thus, it literally means 'to put out of sleep' or 'to cause to come out of sleep'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Verb

Sounds like: ee-RAY-kee

Translations: having said, having spoken, to have said, to have spoken

Notes: This word is the perfect active infinitive form of the verb 'ερω' (erō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that has been completed in the past, with the emphasis on the resulting state or fact of having spoken. It is used to express the idea of 'to have said' or 'to have spoken'.

Inflection: Perfect, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ

Etymology: From a prolonged form of a primary verb, probably 'ερω' (erō), which is related to 'ρεω' (rheō), meaning 'to flow' or 'to speak'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1380

Part of Speech: Verb

Sounds like: eh-DOK-san

Translations: they thought, they seemed, they supposed, they appeared, they resolved, they decided

Notes: ΕΔΟΞΑΝ is the third person plural, aorist indicative active form of the verb ΔΟΚΕΩ (dokeō). It means 'they thought,' 'they seemed,' 'they supposed,' 'they appeared,' or 'they resolved/decided.' This form indicates an action completed in the past by a group of people. It is often used to describe what a group of people believed or how something appeared to them.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΩΗΘΗΣΑΝ, ΕΝΟΜΙΣΑΝ

G2838

Part of Speech: Noun

Sounds like: koy-MEE-seh-ohs

Translations: of sleep, of falling asleep, of death, of rest, of a sleeping, of a resting

Notes: This word refers to the act of falling asleep, sleep itself, or a state of rest. In a figurative sense, it is often used as a euphemism for death, particularly in the context of someone 'falling asleep' in the Lord. It describes a state of repose or cessation of activity.

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΠΝΟΣ, ΘΑΝΑΤΟΣ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word κοίμησις (koimēsis) comes from the verb κοιμάω (koimaō), meaning 'to put to sleep' or 'to fall asleep'. It is related to the concept of lying down or resting.

G3954

Part of Speech: Noun

Sounds like: par-ree-SEE-ah

Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence

Notes: This word refers to a state of confident, unreserved, and open expression, often implying courage or fearlessness. It can denote freedom of speech, especially in public or before authorities, or a general sense of confidence and assurance. It is used to describe a person's demeanor when speaking or acting without hesitation or fear of consequences.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ

Etymology: The word is a compound of the Greek preposition 'παρά' (para), meaning 'beside' or 'in the presence of', and 'ῥῆσις' (rhesis), meaning 'speech' or 'saying'. Thus, it literally means 'speaking freely in the presence of' or 'speaking all'.

G3954

Part of Speech: Noun

Sounds like: par-ray-SEE-ah

Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage

Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ

Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.

G5463

Part of Speech: Verb

Sounds like: KHAH-ee-roh

Translations: rejoice, be glad, be well, hail, farewell

Notes: This verb means to rejoice, be glad, or be well. It is often used as a greeting, similar to "hail" or "greetings," and can also be used as a farewell, meaning "farewell" or "goodbye." It expresses a state of joy or well-being.

Inflection: Present, Active, Indicative, 1st Person Singular; also functions as an imperative (rejoice!, hail!)

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: From a primary verb, probably from the root of χάρις (charis, "grace"), meaning to be cheerful, to be in a state of grace or favor.

Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NOH-men

Translations: let us die, that we may die, we should die, we might die, we die

Notes: This word means 'to die' or 'to perish'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνήσκω' (thnēskō), meaning 'to die'. It is used to express the act of dying, often in a definitive or completed sense. In this form, it is a subjunctive verb, indicating a potential, desired, or commanded action, often translated with 'let us' or 'that we may'.

Inflection: First Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΤΕΛΕΥΤΑΩ, ΟΛΛΥΜΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G2192

Part of Speech: Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, being, keeping, experiencing, a having, a holding

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing. It can also be used to describe a state of being or experiencing something. As a participle, it functions like an adjective or an adverb, modifying a noun or verb, and its meaning can vary slightly depending on the context, often indicating a continuous action.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Active

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ, ΦΕΡΟΝΤΑ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is related to other Greek words like ἕξις (héxis, 'habit, state') and ὀχή (ochḗ, 'support').

G0963

Part of Speech: Proper Noun

Sounds like: beh-thah-NEE-ah

Translations: Bethany

Notes: Bethany is a proper noun referring to a specific village located near Jerusalem, on the Mount of Olives. It is frequently mentioned in the New Testament as the home of Mary, Martha, and Lazarus, and a place where Jesus often stayed when visiting Jerusalem. It is also the site of Lazarus's resurrection and Jesus's ascension.

Inflection: Singular, Nominative

Etymology: The name 'Bethany' is of Aramaic origin, meaning 'house of dates' or 'house of figs', or possibly 'house of misery/affliction'.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

Part of Speech: Verb

Sounds like: eh-lay-LOO-thi-san

Translations: they have come, they came

Notes: This word is a form of the verb 'erchomai', meaning 'to come' or 'to go'. It is in the perfect tense, which describes an action completed in the past but with continuing results or relevance in the present. Therefore, 'they have come' implies that their arrival is a completed fact, and they are now present.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΗΚΩ, ΒΑΙΝΩ

Etymology: From Proto-Indo-European, meaning 'to go'. In Koine Greek, it is a common verb used to denote movement towards a place or person.

G3888

Part of Speech: Verb

Sounds like: pa-ra-my-THE-sohn-tai

Translations: comfort, console, encourage, exhort

Notes: This word means to comfort, console, or encourage someone. It implies offering solace and support, often in times of distress or sorrow. It can also carry the sense of exhorting or urging someone to a particular course of action, especially through gentle persuasion. It is used to describe the act of providing emotional or moral support.

Inflection: Aorist, Subjunctive, Middle Voice, Third Person, Plural

Synonyms: ΠΑΡΑΚΑΛΕΩ, ΠΑΡΗΓΟΡΕΩ, ΘΑΡΣΕΩ

Etymology: The word is a compound of παρά (para), meaning 'beside' or 'alongside', and μυθέομαι (mytheomai), meaning 'to speak' or 'to tell'. Thus, it literally means 'to speak alongside' or 'to speak to one's side', conveying the idea of offering words of comfort or encouragement.

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G5221

Part of Speech: Verb

Sounds like: hoo-PAN-tay-seh

Translations: he met, she met, it met, he came to meet, she came to meet, it came to meet

Notes: This word is the third person singular aorist active indicative form of the verb 'hypantaō'. It means 'to meet' or 'to come to meet' someone or something. It describes an action that occurred in the past, completed at a specific point.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΣΥΝΑΝΤΑΩ, ΑΠΑΝΤΑΩ

Etymology: The word ΥΠΑΝΤΑΩ (hypantaō) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'to' (indicating movement towards), and ΑΝΤΑΩ (antaō), meaning 'to meet' or 'to come face to face'.

G2521

Part of Speech: Verb

Sounds like: eh-KATH-eh-zeh-toh

Translations: he was sitting, she was sitting, it was sitting, he sat down, she sat down, it sat down

Notes: ΕΚΑΘΕΖΕΤΟ is an inflected form of the Koine Greek verb ΚΑΘΕΖΟΜΑΙ, meaning 'to sit down' or 'to be seated'. This specific form indicates an action that was ongoing or repeated in the past, or an action that began in the past and continued. It describes someone or something in the third person singular (he, she, or it) performing the action of sitting or being seated.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΙΖΩ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0154

Part of Speech: Verb

Sounds like: ai-TEE-sei

Translations: he will ask, she will ask, it will ask, he will demand, she will demand, it will demand, he will beg, she will beg, it will beg

Notes: This word is a verb meaning 'to ask, demand, or beg'. It is used to describe an action of requesting something, often with an implication of a right or expectation to receive it. It can also mean to demand something, or to beg for it, depending on the context. It is typically followed by an object that is being asked for.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: From an uncertain root, possibly related to a word meaning 'to seek' or 'to desire'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0450

Part of Speech: Verb

Sounds like: an-as-TEE-seh-tai

Translations: he will rise, he will stand up, he will be raised, he will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It is often used in contexts of resurrection, rising from the dead, or appearing on the scene. It can also refer to standing up from a seated or lying position.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνίστημι (anístēmi), from ἀνά (aná, 'up') + ἵστημι (hístēmi, 'to stand, to set').

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G0386

Part of Speech: Noun

Sounds like: ah-na-STA-see

Translations: resurrection, a resurrection, (to) resurrection, (to) rising, (to) standing up

Notes: This word refers to a 'resurrection' or 'rising up'. It is often used in a spiritual sense, referring to the resurrection of the dead, but can also denote a physical rising or standing up. In this form, it is in the dative case, indicating the indirect object of an action.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΞΑΝΑΣΤΑΣΙΣ

Etymology: The word ΑΝΑΣΤΑΣΙΣ is derived from the verb ANISTEMI (ἀνίστημι), meaning 'to stand up' or 'to raise up'. It is formed from the prefix ANA- (ἀνά), meaning 'up' or 'again', and the root STASIS (στάσις), meaning 'a standing' or 'a state of standing'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G0450

Part of Speech: Noun

Sounds like: ah-na-STA-sis

Translations: resurrection, a resurrection, rising, a rising, uprising, a uprising, rebellion, a rebellion

Notes: This word refers to a 'standing up again' or 'rising up'. It can denote a physical resurrection from the dead, but also a general 'rising' or 'uprising' of people, such as a rebellion or revolt. Its meaning is determined by the context in which it is used.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΞΑΝΑΣΤΑΣΙΣ

Etymology: Derived from the Greek verb 'ἀνίστημι' (anistēmi), meaning 'to stand up', 'to raise up', or 'to cause to rise'. The prefix 'ἀνά' (ana) means 'up' or 'again', and 'ἵστημι' (histēmi) means 'to stand'.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2198

Part of Speech: Verb, Adjective, Noun

Sounds like: ZOHN

Translations: living, alive, a living one, the living one

Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ

Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Part of Speech: Participle

Sounds like: ER-kho-meh-nos

Translations: coming, going, the one coming, he who comes, about to come

Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.

Part of Speech: Participle

Sounds like: ee-POO-sah

Translations: having said, having spoken, saying, speaking

Notes: This word is an aorist active participle, meaning 'having said' or 'having spoken'. It describes an action that was completed in the past, often before another action. It can function adjectivally, modifying a noun, or adverbially, describing the manner or circumstance of an action. In this form, it refers to a female subject.

Inflection: Singular, Nominative, Feminine, Aorist Active Participle

Synonyms: ΛΕΓΟΥΣΑ, ΦΑΣΚΟΥΣΑ

Etymology: The word ΕΙΠΩ (eipō) serves as the aorist stem for several verbs meaning 'to say' or 'to speak', primarily ΛΕΓΩ (legō) and sometimes ΦΗΜΙ (phēmi). Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G5455

Part of Speech: Verb

Sounds like: eh-PHO-nee-sen

Translations: he called, he cried out, he spoke, he uttered

Notes: This word describes the action of making a sound with the voice, such as calling out, crying, or speaking. It is often used to indicate a distinct or emphatic vocalization, like someone calling a name or proclaiming a message. It can also refer to the sound made by animals, like a rooster crowing.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΛΕΓΩ, ΛΑΛΕΩ

Etymology: From PHONOS (G5456), meaning 'a sound, a voice'.

G1320

Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G3918

Part of Speech: Verb

Sounds like: par-ES-tin

Translations: is present, is at hand, is near, is here, is come

Notes: This word is a compound verb, formed from the preposition ΠΑΡΑ (para, meaning 'beside' or 'near') and the verb ΕΙΜΙ (eimi, meaning 'to be'). It means 'to be present', 'to be at hand', or 'to be near'. It is often used to indicate that something is imminent or has arrived.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΕΓΓΥΣ, ΕΦΕΣΤΗΚΕΝ, ΗΚΕΙ

Etymology: The word ΠΑΡΕΙΜΙ is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΕΙΜΙ (eimi), meaning 'to be'. Its meaning is derived directly from the combination of these two elements.

G5455

Part of Speech: Verb

Sounds like: foh-NEH-ee

Translations: he calls, she calls, it calls, he speaks, she speaks, it speaks, he sounds, she sounds, it sounds

Notes: This word means to utter a sound, to speak, or to call out. It is often used to describe the act of making a vocal sound, whether it's a human voice, an animal's cry, or the sound of an instrument. It can be used in contexts where someone is calling to another person, speaking a word, or making a sound.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΛΑΛΕΩ, ΚΡΑΖΩ, ΒΟΑΩ

Etymology: The word ΦΩΝΕΩ (phōneō) comes from the noun ΦΩΝΗ (phōnē), meaning 'sound' or 'voice'.

G1453

Part of Speech: Verb

Sounds like: ee-GER-thay

Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose

Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

Part of Speech: Verb

Sounds like: EER-kheh-toh

Translations: he was coming, she was coming, it was coming, he came, she came, it came

Notes: This word is a form of the verb 'to come' or 'to go'. It is in the imperfect tense, which describes an action that was ongoing, repeated, or habitual in the past. It can also describe an action that was attempted or begun in the past. Therefore, it translates to 'he/she/it was coming' or 'he/she/it came' in a continuous sense.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Verb

Sounds like: eh-lay-LOO-thay

Translations: he had come, she had come, it had come

Notes: This word is the third person singular pluperfect indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The pluperfect tense indicates an action that was completed in the past before another past action. It describes a state of having arrived or having gone at a point in the past.

Inflection: Singular, Third Person, Pluperfect, Indicative, Active

Synonyms: ΗΚΩ, ΒΑΙΝΩ

Etymology: The root verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek.

G2968

Part of Speech: Noun

Sounds like: KOH-main

Translations: village, a village

Notes: This word refers to a village or a small town, typically an unfortified settlement smaller than a city. It is used to denote a rural community or a collection of dwellings outside of a major urban center. In a sentence, it would often be used to indicate a destination or location, such as 'they went to the village' or 'he lived in a village'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΛΙΣ, ΧΩΡΑ

Etymology: From Proto-Indo-European, meaning 'settlement' or 'unfortified dwelling'. It is related to Latin 'pagus' (country district, village) and English 'home'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3888

Part of Speech: Verb, Participle

Sounds like: pa-ra-my-THOO-meh-noy

Translations: comforting, consoling, encouraging, exhorting, those who comfort

Notes: This word is a compound verb formed from παρά (para, 'beside, alongside') and μυθέομαι (mytheomai, 'to speak, to tell'). It means to speak to someone in a way that provides comfort, consolation, or encouragement. It is often used to describe the act of offering solace to someone who is grieving or distressed, or to exhort them to continue in a certain path.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΗΓΟΡΟΥΝΤΕΣ

Etymology: The word παραμυθέομαι is derived from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb μυθέομαι (mytheomai), meaning 'to speak' or 'to tell'. The combination suggests speaking to someone in a close or supportive manner.

G0190

Part of Speech: Verb

Sounds like: ay-ko-loo-THEY-san

Translations: they followed, they accompanied, they went along with

Notes: This word is a verb meaning 'to follow' or 'to accompany'. It describes the action of one or more individuals moving behind or alongside another, often implying adherence, discipleship, or simply going along with someone. It is used to indicate that a group of people performed the action of following in the past.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ, ΠΑΡΑΚΟΛΟΥΘΕΩ

Etymology: The word ΑΚΟΛΟΥΘΕΩ (akoloutheō) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'with', and 'κελευθος' (keleuthos), meaning 'path' or 'road'. Thus, it literally means 'to be on the same path' or 'to go along the same road'.

G1380

Part of Speech: Participle

Sounds like: dox-AN-tes

Translations: having seemed, having thought, having supposed, having appeared, those who thought, when they thought

Notes: This word is a masculine plural nominative aorist active participle of the verb δοκέω (dokeō). It describes an action completed in the past, often translated as 'having seemed' or 'having thought'. It can also function adverbially, indicating the reason or time for another action, such as 'because they thought' or 'when they thought'. It refers to the subjective impression or opinion of a group of people.

Inflection: Plural, Nominative, Masculine, Aorist Active Participle

Synonyms: ΝΟΜΙΣΑΝΤΕΣ, ΗΓΗΣΑΝΤΕΣ

G3419

Part of Speech: Noun

Sounds like: MNEE-mee-on

Translations: tomb, a tomb, monument, a monument, sepulchre, a sepulchre

Notes: This word refers to a memorial, monument, or tomb. It is typically used to denote a place where a deceased person is buried or commemorated, often a cave or a constructed structure.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΑΦΟϹ, ΜΝΗΜΑ

Etymology: Derived from the Greek word μνῆμα (mnema), meaning 'memorial' or 'remembrance', which itself comes from the verb μιμνήσκω (mimnesko), 'to remind' or 'to remember'.

G2799

Part of Speech: Verb

Sounds like: KLAO-see

Translations: you will weep, you will cry

Notes: This word is a verb meaning 'you will weep' or 'you will cry'. It is used to describe a future action of lamenting or shedding tears. It is the second person singular form of the verb 'to weep'.

Inflection: Second Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΟΔΥΡΗ, ΠΕΝΘΗΣΗ, ΘΡΗΝΗΣΗ

Etymology: The word κλαίω (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping. It is found in ancient Greek literature from Homer onwards.

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G4098

Part of Speech: Verb

Sounds like: EH-peh-sen

Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished

Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G4905

Part of Speech: Participle

Sounds like: soon-el-THON-tas

Translations: having come together, assembled, gathered, those who had come together, the ones who assembled

Notes: This word is an aorist active participle, meaning 'having come together' or 'having assembled'. It describes a group of people who have gathered or convened. It is a compound word formed from 'σύν' (together with) and 'ἔρχομαι' (to come, to go). It is used to refer to people who have gathered for a specific purpose or in a particular place.

Inflection: Aorist, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΣΥΝΑΓΑΓΟΝΤΑΣ, ΣΥΝΗΘΡΟΙΣΜΕΝΟΥΣ

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G2799

Part of Speech: Participle

Sounds like: KLAI-on-tas

Translations: weeping, crying, those weeping, those crying

Notes: This word is a present active participle derived from the verb 'κλαίω' (klaiō), meaning 'to weep' or 'to cry'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of weeping or crying. In this form, it refers to multiple individuals who are weeping, often serving as the object of a verb or preposition.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΔΑΚΡΥΟΝΤΑΣ, ΘΡΗΝΟΥΝΤΑΣ

G1690

Part of Speech: Verb

Sounds like: em-bri-MEE-sah-toh

Translations: he sternly warned, he rebuked, he was deeply moved, he groaned

Notes: This word describes a strong emotional reaction, often involving indignation, anger, or deep distress, which can manifest as a stern warning, a rebuke, or an inward groaning. It implies a forceful expression of disapproval or a profound emotional agitation. It is the aorist indicative middle/passive form of the verb.

Inflection: Aorist, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΑΓΑΝΑΚΤΕΩ

Etymology: The word is a compound of the preposition ΕΝ (en, meaning 'in' or 'on') and ΒΡΙΜΑΟΜΑΙ (brimaomai, meaning 'to be angry' or 'to roar'). It literally means 'to roar in' or 'to be angry within'.

G1690

Part of Speech: Verb

Sounds like: en-eh-bree-MEH-sah-toh

Translations: he sternly warned, he strictly charged, he rebuked, he was indignant, he groaned

Notes: This word describes a strong emotional reaction, often involving indignation, a stern warning, or a deep groan. It implies a forceful expression of displeasure or a strong internal feeling, sometimes leading to a command or rebuke. It is a compound word formed from the prefix 'en-' (in, into) and 'brimaomai' (to be angry, to roar).

Inflection: Third Person Singular, Aorist, Indicative, Middle/Passive Deponent

Synonyms: ΕΠΙΤΙΜΑΩ, ΑΓΑΝΑΚΤΕΩ

Etymology: The verb ἐμβριμάομαι (embrimaomai) is derived from the prefix ἐν (en, meaning 'in' or 'into') and βριμάομαι (brimaomai), which means 'to be angry' or 'to roar like a wild beast'. It conveys the idea of a strong, internal emotion bursting forth.

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G5015

Part of Speech: Verb

Sounds like: eh-TAH-rax-en

Translations: he troubled, he stirred up, he disturbed, he agitated, he frightened, he perplexed

Notes: This is the third person singular, aorist active indicative form of the verb 'tarassō'. It describes an action that happened in the past, completed at a specific point. The verb means to trouble, stir up, disturb, agitate, or frighten someone or something. It can refer to physical disturbance (like stirring water) or emotional/mental disturbance (like causing fear or perplexity).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The word 'tarassō' is of uncertain origin, possibly onomatopoeic, mimicking the sound of agitation or disturbance. It is related to words meaning 'to stir' or 'to shake'.

G5087

Part of Speech: Verb

Sounds like: teh-thi-KA-tai

Translations: have been placed, have been laid, have been put, have been appointed

Notes: This word is a form of the verb 'tithemi', meaning 'to place, put, lay, or appoint'. 'Tethikatai' specifically indicates an action that was completed in the past and has ongoing results in the present, with the subject of the verb being the recipient of the action. It describes something that has been set or established. For example, 'where has he been laid?' or 'where has it been placed?'.

Inflection: Perfect, Indicative, Middle/Passive, 3rd Person Plural

Synonyms: ΚΕΙΜΑΙ, ΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The word 'tithemi' comes from a Proto-Indo-European root meaning 'to put, place'. It is a fundamental verb in Greek, indicating the act of setting or establishing something.

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G5368

Part of Speech: Verb

Sounds like: eh-FEE-lei

Translations: he was loving, he loved, she was loving, she loved, it was loving, it loved, he used to love, she used to love, it used to love

Notes: This word is a verb meaning 'to love' or 'to like'. It refers to a strong affection, friendship, or fondness, often distinct from 'agape' love (divine, unconditional love). It describes an ongoing or habitual action in the past, indicating someone was in the process of loving or habitually loved someone or something. It can be used in sentences like 'He loved his friend' or 'She used to love to read'.

Inflection: Imperfect Indicative, Active Voice, Third Person Singular

Synonyms: ΑΓΑΠΑΩ, ΕΡΑΩ

Etymology: The verb ΦΙΛΕΩ (phileō) comes from the noun ΦΙΛΟΣ (philos), meaning 'dear, beloved, friend'. It denotes a relationship of affection and fondness.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1410

Part of Speech: Verb

Sounds like: ee-DY-nah-toh

Translations: was able, could, had power, was strong enough

Notes: This word is the imperfect indicative middle/passive form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express what someone 'could' or 'was able' to do, or 'had the power' to do. It can also imply a state of being strong enough for something.

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The verb 'δύναμαι' (dynamai) comes from the noun 'δύναμις' (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G455

Part of Speech: Verb Participle

Sounds like: ah-NOIK-sas

Translations: having opened, opening, when he opened, when he had opened

Notes: This word is the aorist active participle of the verb 'anoigo', meaning 'to open'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to indicate the time or manner of the main verb's action. It can be translated in various ways depending on context, such as 'having opened' (indicating a completed action before another), 'when he opened' (indicating a temporal relationship), or simply 'opening' (describing the subject's action).

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ANOIXAS

Etymology: The word 'anoigo' is formed from the prefix 'ana-' (meaning 'up' or 'again') and the verb 'oigo' (meaning 'to open'). It literally means 'to open up' or 'to open again'.

G1690

Part of Speech: Participle, Verb, Adjective

Sounds like: em-bree-MOH-meh-nos

Translations: being deeply moved, groaning, sternly warning, rebuking, being indignant, being enraged

Notes: This word is a present middle/passive participle, indicating an ongoing action where the subject is either performing the action upon themselves, or receiving the action. It describes someone who is deeply moved, often with strong emotion such as indignation, anger, or sorrow, leading to a stern warning, rebuke, or an audible groan. It can also imply a strong inner feeling of displeasure or a forceful command.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: AGANAKTEO, STENAZO

Etymology: From the prefix 'en' (in, into) and 'brimaomai' (to be strong, to roar). It conveys the idea of an inward, powerful emotion or a strong, forceful expression.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0080

Part of Speech: Noun

Sounds like: ah-del-FEE

Translations: sister, a sister

Notes: This word refers to a female sibling, a woman born of the same parents as another person. It can also be used more broadly to refer to a close female associate, a fellow Christian woman, or a female member of a community. It is used in sentences to denote a female relationship.

Inflection: Singular, Nominative, Vocative, or Dative, Feminine

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G3605

Part of Speech: Verb

Sounds like: OD-zei

Translations: to smell, to give off a smell, to stink

Notes: This verb describes the act of emitting a smell, whether pleasant or unpleasant. In ancient Greek, it is often used to refer to a strong, usually bad, odor, implying decay or corruption. It can be used in a literal sense for physical smells or metaphorically for something that gives off a bad impression.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΝΕΩ, ΕΚΠΝΕΩ

Etymology: The word 'ozo' (οζω) comes from Proto-Indo-European *h₃ed- 'to smell'. It is related to other words in various Indo-European languages that refer to scent or odor.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0142

Part of Speech: Verb

Sounds like: EE-ren

Translations: he took up, he carried, he lifted, he took away, he removed, he bore, he endured, he picked up, he raised

Notes: This word is the third person singular aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past by a single subject, meaning 'he/she/it took up,' 'carried,' 'lifted,' or 'took away.' It can be used in various contexts to denote the physical act of lifting or removing something, or metaphorically, to bear or endure something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ

Etymology: The verb 'αἴρω' (airō) comes from a Proto-Indo-European root meaning 'to lift, to raise, to take away.' It is related to words in other Indo-European languages with similar meanings.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G3962

Part of Speech: Noun

Sounds like: PAH-ter

Translations: Father, O Father

Notes: This word is a noun meaning 'father'. The apostrophe at the end (coronis) indicates an elision, meaning a vowel has been dropped from the end of the word, typically when it is followed by another word beginning with a vowel. In this context, it is most commonly used in the vocative case for direct address, as in 'O Father' or simply 'Father' when speaking to God or a human father. It can also refer to a progenitor, an ancestor, or a founder.

Inflection: Singular, Vocative, Masculine

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟϹ

Etymology: The Koine Greek word ΠΑΤΗΡ (patēr) comes from the Proto-Indo-European root *ph₂tḗr, meaning 'father'. It is a very ancient and widespread word across many Indo-European languages.

G2168

Part of Speech: Verb

Sounds like: yoo-khah-ris-TOH

Translations: I thank, I give thanks, I am thankful

Notes: This verb means 'to thank' or 'to give thanks'. It expresses gratitude or appreciation. It is commonly used to acknowledge a favor, a gift, or an act of kindness. In Koine Greek, it is often followed by a dative case to indicate the person being thanked, or by 'peri' or 'hyper' with the genitive to indicate the reason for thanks.

Inflection: First person singular, present indicative, active voice

Synonyms: ΕΥΛΟΓΕΩ, ΑΙΝΕΩ

Etymology: From the Greek words 'eu' (good, well) and 'charis' (grace, favor, thanks). Thus, it literally means 'to show good grace' or 'to give good thanks'.

G1492

Part of Speech: Verb

Sounds like: AY-dein

Translations: knew, had known, was aware, understood

Notes: This word is the pluperfect active indicative form of the verb οἶδα (oida), meaning 'to know' or 'to be aware'. It indicates an action of knowing that was completed in the past relative to another past action. It is often used to express a state of knowledge or understanding that existed previously.

Inflection: Pluperfect, Active, Indicative, First Person Singular, Second Person Singular, Third Person Singular, First Person Plural, Second Person Plural, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The verb οἶδα (oida) is a perfect tense form used with a present meaning, derived from an ancient Indo-European root meaning 'to see' or 'to perceive'. Over time, its meaning evolved to 'to know' through observation or experience.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G4026

Part of Speech: Participle

Sounds like: peh-ree-es-TOH-tah

Translations: standing around, those standing around, bystanders, the ones standing around

Notes: This word is a perfect active participle derived from the verb 'περιίστημι', meaning 'to stand around' or 'to surround'. As a participle, it functions like an adjective or a noun, describing someone or something that has taken a position around another. In the provided context, it refers to 'those who were standing around' or 'the bystanders'.

Inflection: Perfect, Active, Participle, Plural, Neuter, Nominative or Accusative

Synonyms: ΚΥΚΛΟΘΕΝ, ΠΑΡΕΣΤΩΤΕΣ

Part of Speech: Verb

Sounds like: EYE-po

Translations: I said, I spoke, I told, I commanded

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is often used to introduce direct or indirect speech, or to convey a command or instruction. It is an aorist form, indicating a completed action in the past.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The word ΕΙΠΟ (eipo) is an aorist form of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to speaking or collecting.

Part of Speech: Verb

Sounds like: pis-TEV-soh-see

Translations: they believe, they may believe, they will believe, they trust, they may trust, they will trust, they have faith, they may have faith, they will have faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It is used to express conviction or reliance on someone or something. In its various forms, it can convey a simple statement of belief, a potential or hypothetical belief (subjunctive), or a future belief (future indicative). It is often followed by a dative case to indicate the person or thing in whom one believes or trusts.

Inflection: Third Person, Plural, Aorist Subjunctive or Future Indicative, Active Voice

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

G649

Part of Speech: Verb

Sounds like: ah-peh-STEE-las

Translations: you sent, you have sent, you did send

Notes: This word is a verb meaning 'to send away', 'to send forth', or 'to dispatch'. It implies sending someone or something on a mission or for a specific purpose. It is often used in the context of sending messengers, apostles, or divine agents.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ΑΠΟΣΤΕΛΛΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'.

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2896

Part of Speech: Verb

Sounds like: ek-RAV-gah-seh

Translations: he cried out, she cried out, it cried out

Notes: This word describes the action of crying out, shouting, or screaming loudly. It implies a sudden, forceful vocalization, often due to strong emotion like pain, fear, joy, or to get attention. It is typically used to describe a single instance of such an action, rather than a continuous state of crying.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

Etymology: The verb ΚΡΑΥΓΑΖΩ (krau-GA-zo) is derived from the noun ΚΡΑΥΓΗ (krau-GAY), meaning 'a cry' or 'a shout'. It describes the act of making such a sound.

G2976

Part of Speech: Proper Noun

Sounds like: LAH-zar

Translations: Lazarus

Notes: This is a proper noun, the name of a man. In the New Testament, Lazarus is a prominent figure, known as the brother of Mary and Martha of Bethany, whom Jesus famously raised from the dead. The name is of Hebrew origin.

Inflection: This is the stem form of the name. It can appear as Nominative (ΛΑΖΑΡΟΣ), Genitive (ΛΑΖΑΡΟΥ), Dative (ΛΑΖΑΡΩ), or Accusative (ΛΑΖΑΡΟΝ).

Etymology: The name 'Lazarus' is the Greek form of the Hebrew name Eleazar (אֶלְעָזָר, Elʻazar), meaning 'God has helped' or 'My God is help'.

G2348

Part of Speech: Participle

Sounds like: teth-NEE-koss

Translations: dead, a dead one, having died, the one who died

Notes: This word is the perfect active participle of the verb 'to die'. It describes someone who is in a state of being dead, having died in the past. It can function as an adjective, meaning 'dead', or as a noun, meaning 'a dead person' or 'the one who has died'.

Inflection: Perfect, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΝΕΚΡΟΣ

Etymology: The word θνῄσκω (thnēskō) comes from the Proto-Indo-European root meaning 'to die'.

G1210

Part of Speech: Participle, Adjective

Sounds like: deh-DEH-meh-nos

Translations: bound, tied, imprisoned, a bound one, a prisoner

Notes: This word is the perfect passive participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it describes someone or something that has been bound or tied. It can function adjectivally, meaning 'bound' or 'tied', or substantively, referring to 'one who is bound' or 'a prisoner'.

Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΣΜΙΟΣ, ΔΕΣΜΩΤΗΣ

Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G2962

Part of Speech: Noun

Sounds like: kee-REE-ais

Translations: to lords, to masters, to sirs, to ladies, to mistresses, to owners, to rulers

Notes: This word is likely a misspelling or variant spelling of either 'ΚΥΡΙΟΙΣ' (Kyriois) or 'ΚΥΡΙΑΙΣ' (Kyriais). If it is 'ΚΥΡΙΟΙΣ', it refers to 'lords', 'masters', 'sirs', or 'owners' in the dative plural case, indicating the recipients of an action or the means by which something is done. If it is 'ΚΥΡΙΑΙΣ', it refers to 'ladies', 'mistresses', or 'female owners' in the dative plural case. In either case, it denotes a position of authority or ownership.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΔΕΣΠΟΤΑΙΣ, ΑΡΧΟΥΣΙΝ

G3706

Part of Speech: Noun

Sounds like: OP-sis

Translations: sight, appearance, face, countenance, vision, a vision

Notes: This word refers to the act of seeing, the faculty of sight, or the physical appearance of something or someone. It can describe what is seen, such as a vision or a spectacle, or the outward aspect of a person or object, like their face or countenance. It is often used to describe the visible form or shape.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΩΠΟΝ, ΕΙΔΟΣ, ΘΕΑ

Etymology: From the verb ΟΡΑΩ (HORAO), meaning 'to see'. It refers to the act or result of seeing.

G4676

Part of Speech: Noun

Sounds like: soo-DAH-ree-oh

Translations: (to) a handkerchief, (to) a napkin, (to) a face-cloth

Notes: This word refers to a piece of cloth, typically used for wiping the face or hands, or for wrapping something. It can be translated as a handkerchief, napkin, or face-cloth. In the provided examples, it is used to describe a cloth wrapped around someone's face or a cloth in which money was kept.

Inflection: Singular, Dative, Neuter

Synonyms: ΜΑΝΔΥΛΙΟΝ, ΟΘΟΝΙΟΝ

Etymology: From Latin 'sudarium', which comes from 'sudor' (sweat) and 'are' (to wipe). It literally means 'sweat-cloth'.

G1210, G4029

Part of Speech: Verb

Sounds like: peh-ree-eh-DEH-deh-toh

Translations: was bound around, had been bound around, was wrapped around, had been wrapped around

Notes: This is a compound verb formed from the preposition "περί" (around, about) and the verb "δέω" (to bind, tie). It describes an action where something is bound or wrapped around another object. The form indicates a past action that resulted in a state of being bound or wrapped, often implying a completed action with lasting results.

Inflection: 3rd Person Singular, Pluperfect, Indicative, Middle or Passive Voice

Synonyms: ΔΕΣΜΕΥΩ, ΣΥΝΔΕΩ

Part of Speech: Verb

Sounds like: el-THO-tes

Translations: having come, having gone, those who came, those who went

Notes: This word is a participle derived from the verb 'erchomai', meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates a completed action of coming or going, often translated as 'having come' or 'having gone', or as a substantive 'those who came/went'. It can modify a noun or stand on its own to refer to the people or things that performed the action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΑΓΕΝΟΜΕΝΟΙ

Etymology: The verb 'erchomai' (from which 'elthontes' is derived) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common and fundamental verb in Koine Greek.

G2300

Part of Speech: Verb, Participle

Sounds like: theh-AH-sah-meh-noy

Translations: having seen, seeing, beholding, observing, looking at

Notes: This word is a participle derived from the verb 'theaomai', meaning 'to behold' or 'to gaze upon'. It describes an action of seeing or observing that has already occurred or is ongoing, often with a sense of wonder, attention, or contemplation. It is used to describe someone who has seen something and is now in a state resulting from that observation. It is a compound word, but its parts are not easily separable into distinct meanings.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΙΔΟΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Verb

Sounds like: ep-is-TEV-san

Translations: they believed, they trusted, they put their faith in

Notes: This word is the third person plural aorist active indicative form of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action of believing or entrusting that occurred in the past, typically a completed action. It is often used to express faith in a person or a divine being, or to indicate reliance on something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΕΠΟΙΘΑΝ, ΠΕΙΘΟΜΑΙ

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAH-yoos

Translations: Pharisees

Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the Second Temple period. They were known for their strict adherence to the Mosaic Law and oral traditions, often emphasizing ritual purity and tithing. They are frequently mentioned in the New Testament, often in opposition to Jesus.

Inflection: Accusative, Plural, Masculine

Etymology: The word "Φαρισαῖος" (Pharisaios) is derived from the Aramaic word "פְּרִישַׁיָּא" (pərīšayyā), which means "separated ones" or "those who separate themselves." This likely refers to their commitment to ritual purity and their distinction from other Jewish groups.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

G0749

Part of Speech: Noun

Sounds like: ar-khi-eh-REIS

Translations: high priests, chief priests

Notes: This word refers to the high priests or chief priests, who were leading figures in the Jewish religious hierarchy, especially during the Second Temple period. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΙΕΡΕΥΣ' (priest), literally meaning 'chief priest'. These individuals held significant religious and political authority.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΙΕΡΕΙΣ

Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the head or chief among the priests.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G4892

Part of Speech: Noun

Sounds like: soon-ED-ree-on

Translations: council, a council, Sanhedrin, a Sanhedrin, assembly, an assembly

Notes: This word refers to a council or an assembly, particularly a judicial body. In the New Testament, it often refers to the Sanhedrin, the supreme Jewish court in Jerusalem. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: The word is derived from the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἕδρα' (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting together' or 'an assembly of those sitting together'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G0863

Part of Speech: Verb

Sounds like: ah-FOH-men

Translations: we may leave, we may let go, we may forgive, we may permit, we may send away, we may abandon

Notes: This word is the first person plural, aorist active subjunctive form of the verb 'aphiemi'. It signifies an action that might or should happen, such as leaving something behind, letting go of a person or object, forgiving a debt or sin, or permitting an action. It implies a potential or desired action by a group ('we').

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ

Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

Part of Speech: Verb

Sounds like: eh-LEF-son-tai

Translations: they will come, they will go

Notes: This is a future tense form of the verb 'erchomai', meaning 'to come' or 'to go'. It indicates an action that will happen in the future, performed by a plural subject. It is often used to describe movement towards or away from a place or state.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΗΞΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word 'erchomai' (from which 'eleusontai' is derived) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.

G0142

Part of Speech: Verb

Sounds like: ah-ROO-sin

Translations: they will take away, they will remove, they will lift, they will carry, they will bear, they will pick up

Notes: This word is the future active indicative, third person plural form of the verb 'αἴρω' (airo). It means 'they will take away' or 'they will remove', often implying a forceful or complete removal. It can also mean 'they will lift' or 'they will carry', referring to picking something up or bearing a burden.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΛΑΜΒΑΝΟΥΣΙΝ, ΑΠΟΦΕΡΟΥΣΙΝ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G0749

Part of Speech: Noun

Sounds like: ar-khee-e-REH-oos

Translations: high priest, a high priest, chief priest, a chief priest

Notes: This word refers to the chief religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals, especially on the Day of Atonement. It is a compound word formed from 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΠΡΩΤΟΣ

Etymology: The word is a compound of the Greek words 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the principal or leading priest.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-noo

Translations: of that one, of him, of it, of those, of them, that, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3049

Part of Speech: Verb

Sounds like: loh-GHEE-zes-theh

Translations: you consider, you reckon, you think, you count, you calculate, you suppose, you impute

Notes: This word is a verb meaning to consider, reckon, or think. It implies a process of careful thought, calculation, or evaluation. It can be used in various contexts, such as considering a fact, reckoning an amount, or imputing something to someone. In the provided examples, it is used in the sense of 'you consider' or 'you think'.

Inflection: Present, Middle/Passive, Indicative, 2nd Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ

G4851

Part of Speech: Verb

Sounds like: soom-FEH-reh

Translations: it is profitable, it is expedient, it is advantageous, it is useful

Notes: This word means to be profitable, advantageous, or expedient. It is often used impersonally, meaning 'it is profitable' or 'it is expedient' for someone or something. It can also mean to bring together or contribute.

Inflection: 3rd Person, Singular, Present, Indicative, Active

Synonyms: ΩΦΕΛΕΩ, ΛΥΣΙΤΕΛΕΩ

Etymology: The word ΣΥΜΦΕΡΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to bear together' or 'to bring together', which then developed the sense of 'to be profitable' or 'to be advantageous'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3195

Part of Speech: Verb

Sounds like: eh-MEL-len

Translations: was about to, intended to, was going to, was destined to

Notes: ΕΜΕΛΛΕΝ is the imperfect active indicative third person singular form of the verb ΜΕΛΛΩ. It functions as an auxiliary verb, indicating that an action was imminent or intended in the past. It often translates to "was about to" or "was going to" do something, emphasizing a future action from a past perspective. It can also convey a sense of obligation or destiny.

Inflection: Imperfect, Indicative, Active, 3rd Person Singular

Synonyms: ΜΕΛΛΕΙΝ, ΕΣΤΑΙ

Etymology: From Proto-Indo-European *melh₂- (to grind, crush, rub, beat). In Greek, it developed the sense of 'to delay, to hesitate', and then 'to be about to', implying a delay before an action or an intention.

G0599

Part of Speech: Verb

Sounds like: ah-poth-NEES-kin

Translations: to die, to be dead, to perish, to be about to die

Notes: This word is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΘΝΗΣΚΩ (THNESKO), meaning 'to die'. It signifies the act of dying, perishing, or being in a state of death. It can refer to physical death, but also to spiritual death or the cessation of something. It is often used to describe the end of life or the process leading to it.

Inflection: Present, Active, Infinitive

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1287

Part of Speech: Participle, Adjective

Sounds like: dee-es-kor-PEES-meh-nah

Translations: scattered, dispersed, the scattered ones, those who are scattered

Notes: This word is a perfect passive participle, meaning 'having been scattered' or 'being in a state of having been scattered'. It describes something or someone that has been dispersed or spread out. It is a compound word formed from διά (dia, 'through, apart') and σκορπίζω (skorpizō, 'to scatter, disperse'). It is often used to describe people who have been separated or spread out from a central group or location.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nees

Translations: of that, of that one, of her, of it

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It is used to refer to something or someone at a distance, either physically or conceptually, distinguishing it from something nearer ('this'). As a genitive form, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. It can refer to a feminine noun or a neuter noun in the plural.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

G1011

Part of Speech: Verb

Sounds like: eh-boo-LEH-oo-san-toh

Translations: they counseled, they consulted, they deliberated, they resolved, they purposed

Notes: This word describes the action of a group of people taking counsel together, deliberating, or making a decision. It implies a process of thought and discussion leading to a resolution or plan. It is often used in contexts where a group of individuals, such as leaders or advisors, come together to decide on a course of action.

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ, ΓΝΩΜΟΔΟΤΕΩ

G0615

Part of Speech: Verb

Sounds like: ah-pok-tee-NOH-sin

Translations: they kill, they murder, they slay

Notes: This word is a verb meaning 'to kill' or 'to murder'. It describes the act of taking a life, often with intent. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'κτείνω' (kteino), meaning 'to kill'. The prefix intensifies the action of killing, emphasizing completion or finality.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: The word ΑΠΟΚΤΕΙΝΩ is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteino), meaning 'to kill' or 'to slay'. The prefix ἀπό often intensifies the meaning of the verb, indicating a complete or decisive action.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

G2047

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place

Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ

G3415

Part of Speech: Verb

Sounds like: kah-KAY

Translations: bear a grudge, hold a grudge, remember evil, be resentful

Notes: This word is an inflected form of the verb 'ΜΝΗΣΙΚΑΚΕΩ' (mnesikakeo), which means to bear or hold a grudge, to remember evil, or to be resentful. It is a compound word formed from 'ΜΝΗΣΙΣ' (mnesis), meaning 'remembrance', and 'ΚΑΚΟΣ' (kakos), meaning 'bad' or 'evil'. Therefore, it literally means 'to remember evil'. It describes the act of harboring ill will or resentment towards someone for a past wrong.

Inflection: Present, Active, Indicative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙ) or Present, Active, Imperative, Second Person Plural (ΜΝΗΣΙΚΑΚΕΙΤΕ) or Present, Active, Imperative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙΤΩ). The provided form 'ΚΑΚΕΙ' is a component of these inflections, specifically the stem 'κακει-' before the personal endings. In the context of the examples, it is part of the verb 'ΜΝΗΣΙΚΑΚΕΙ' (mnesikakei), which is Present, Active, Indicative, Third Person Singular.

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΜΗΝΙΩ

G3957

Part of Speech: Proper Noun

Sounds like: PAS-kha

Translations: Passover

Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a central event in the Old Testament and is observed annually. In the New Testament, it is often associated with the sacrifice of Jesus Christ.

Inflection: Does not inflect (indeclinable)

Etymology: The word "ΠΑΣΧΑ" is a transliteration of the Aramaic word "pasḥā" (פַּסְחָא), which itself comes from the Hebrew word "pesaḥ" (פֶּסַח). This Hebrew word is derived from the verb "pasach" (פָּסַח), meaning "to pass over" or "to spare," referring to the angel of death passing over the houses of the Israelites during the tenth plague in Egypt.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROH

Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place

Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.

G2476

Part of Speech: Verb, Participle

Sounds like: ess-TAY-koh-tess

Translations: having stood, standing, stood, those who have stood, those standing

Notes: This word is a perfect active participle, meaning 'having stood' or 'standing'. It describes a state of having taken a stand or being in a standing position. It implies a completed action (standing up) with ongoing results (being in a standing state). It is often used to describe people who are present and standing in a particular place or before someone.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: HESTŌS, STAS

G1858

Part of Speech: Noun

Sounds like: eh-or-TEN

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word is a scribal abbreviation for ΕΟΡΤΗΝ (heortēn), which is the accusative singular form of the noun ΕΟΡΤΗ (heortē). It refers to a religious festival, a feast, or a holiday. It is used to denote a specific time of celebration or observance.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΑΓΥΡΜΟΣ

Etymology: The word ἑορτή (heortē) is of uncertain origin, possibly related to a root meaning 'to gather' or 'to come together'.

G0749

Part of Speech: Noun

Sounds like: ar-khee-e-REES

Translations: high priest, chief priest, a high priest

Notes: This word is a compound noun, combining 'arch-' (chief, principal) and 'hiereus' (priest). It refers to the chief priest, the highest religious official in ancient Israel, who was responsible for leading the worship and sacrifices in the Temple. It can also refer to members of the high-priestly family or the chief priests collectively.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a compound of the Greek words ΑΡΧΩΝ (ARCHON), meaning 'ruler' or 'chief', and ΙΕΡΕΥΣ (HIEREUS), meaning 'priest'. It literally means 'chief priest'.

G1097

Part of Speech: Verb

Sounds like: GNO

Translations: know, perceive, understand, learn, recognize

Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'

Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.

G3378

Part of Speech: Noun

Sounds like: may-NOO-see

Translations: information, a report, a disclosure, a denunciation, an accusation

Notes: This word refers to the act of making something known, often in a formal or official capacity. It can mean giving information, making a report, disclosing a secret, or even denouncing or accusing someone. It is typically used when someone reveals facts or details, especially those that might be hidden or unknown to others.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΚΑΛΥΨΙΣ, ΕΚΦΑΝΣΙΣ, ΔΗΛΩΣΙΣ

Etymology: The word μηνύση (menysē) is derived from the verb μηνύω (menyo), meaning 'to disclose, reveal, make known'.

G4084