2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3854

Part of Speech: Verb

Sounds like: pa-ra-GHEE-ne-teh

Translations: comes, arrives, is present, comes alongside

Notes: This is a compound verb, formed from the preposition παρά (para), meaning "beside" or "alongside," and the verb γίνομαι (ginomai), meaning "to become" or "to come into being." Therefore, it literally means "to come alongside" or "to come into presence." It is used to describe someone or something arriving, appearing, or being present at a particular place or time. It often implies a deliberate or purposeful arrival.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, alongside', and the verb γίνομαι (ginomai), meaning 'to become, to come into being'. The root γίνομαι comes from Proto-Indo-European, referring to coming into being or birth.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a proper noun, the Greek form of the Hebrew name 'Yochanan', meaning 'Yahweh is gracious'. It refers to several individuals in the New Testament, most notably John the Baptist and John the Apostle. It is used to identify a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name 'Ioannes' is of Hebrew origin, derived from 'Yochanan', which means 'Yahweh has been gracious' or 'Yahweh is gracious'. It was a common name in the Jewish world during the time of the New Testament.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2784

Part of Speech: Verb (Participle)

Sounds like: kay-ROOS-sone

Translations: proclaiming, preaching, announcing, a proclaimer, a preacher

Notes: This word is a present active participle of the verb 'to proclaim' or 'to preach'. It describes someone who is actively engaged in the act of proclaiming, announcing, or preaching. It can function as an adjective modifying a noun (e.g., 'the proclaiming one') or as a verb describing an ongoing action (e.g., 'while he was proclaiming').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΔΑΣΚΩ, ΛΕΓΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-teh

Translations: Repent, you repent, change your mind

Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often in a moral or spiritual sense. It is frequently used as a command or exhortation, urging a group of people to turn away from past actions or beliefs.

Inflection: Second Person, Plural, Present Tense, Active Voice, Imperative Mood

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, after, or indicating change', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind or perception'.

G1448

Part of Speech: Verb

Sounds like: ENG-ghee-ken

Translations: has drawn near, has come near, is at hand, has approached

Notes: This word is a perfect active indicative form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. The coronis (ʼ) indicates an elision, where the initial epsilon of 'εγγίζω' has been dropped. It describes an action that has been completed in the past but has ongoing results or relevance in the present. It is often used to indicate that something, like the Kingdom of Heaven, is imminent or has arrived.

Inflection: Third Person Singular, Perfect Active Indicative

Synonyms: ΕΦΘΑΣΕΝ, ΠΑΡΕΣΤΗΚΕΝ

Etymology: The verb 'εγγίζω' (engizo) comes from the Greek word 'εγγύς' (engys), meaning 'near' or 'at hand'. It describes the act of becoming or bringing something close.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Noun

Sounds like: RAY-this

Translations: speech, saying, word, utterance

Notes: This word refers to a speech, a saying, or an utterance. It can be used to describe something that is spoken or declared. It is not a common word in Koine Greek and might be a less frequent or specialized term for 'word' or 'speech'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΦΩΝΗ

Etymology: The etymology of this specific form 'ΡΗΘΙΣ' is not clearly documented as a common root in Koine Greek lexicons. It appears to be related to the verb 'ῥέω' (rheo), meaning 'to speak' or 'to say', or 'ῥῆμα' (rhema), meaning 'word' or 'thing spoken'. It might be a less common or poetic derivative.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2090

Part of Speech: Verb

Sounds like: eh-toy-MAH-sah-teh

Translations: prepare, make ready, make preparations, get ready

Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for an event or a journey, or to make something available or suitable for a particular purpose. It can also imply establishing or making firm. In the provided examples, it is used in the imperative, commanding someone to prepare or make ready.

Inflection: Aorist, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1742

Part of Speech: Noun

Sounds like: en-DEW-mah

Translations: clothing, a garment, a cloak, raiment

Notes: This word refers to an article of clothing or raiment. It is generally used to denote any covering for the body, whether a single garment or a collection of clothes. It can be used in both literal and figurative senses.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΙΜΑΤΙΟΝ, ΕΣΘΗΣ, ΣΤΟΛΗ

Etymology: From the verb ΕΝΔΥΩ (ENDYO), meaning 'to put on' or 'to clothe oneself', combined with the suffix -ΜΑ (-MA) which forms nouns denoting the result of an action.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3751

Part of Speech: Noun

Sounds like: OS-fyn

Translations: loin, waist, hip

Notes: This word refers to the loins, waist, or hips, particularly the lower part of the back where the body narrows. It is often used in a literal sense to describe a part of the human anatomy. In some contexts, it can metaphorically refer to the seat of strength or procreation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΨΙΣ, ΟΥΡΑ

Etymology: The etymology of ΟΣΦΥΣ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words describing the hip or lower back.

G0066

Part of Speech: Adjective

Sounds like: AH-gree-on

Translations: wild, savage, fierce, untamed, a wild thing

Notes: This word describes something that is wild, untamed, or fierce, often referring to animals or plants that grow in their natural state without human cultivation. It can also describe a person's disposition as savage or rough. In the provided context, it refers to 'wild meat' or 'wild animal'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΝΗΜΕΡΟΣ

Etymology: The word ΑΓΡΙΟΣ (agrios) comes from the Greek word ΑΓΡΟΣ (agros), meaning 'field' or 'countryside'. Thus, it literally means 'of the field' or 'pertaining to the country', evolving to describe things that are wild or uncultivated.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1607

Part of Speech: Verb

Sounds like: ex-eh-por-YOO-eh-toh

Translations: he was going out, she was going out, it was going out, he went out, she went out, it went out

Notes: This word describes the action of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement away from an origin point, such as a person leaving a house, a sound emanating from a source, or a word coming out of one's mouth. It is an imperfect tense, indicating continuous or repeated action in the past.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From the prefix ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go out from'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G4066

Part of Speech: Adjective, Noun

Sounds like: peh-ree-KHO-ros

Translations: surrounding, neighboring, surrounding region, neighboring region, a surrounding region, a neighboring region

Notes: This word is a compound word formed from 'περί' (around, about) and 'χώρα' (land, country). As an adjective, it describes something as surrounding or neighboring. As a noun, it refers to the surrounding or neighboring region or country. It is often used to describe the area immediately around a particular place.

Inflection: Singular, Nominative or Accusative, Feminine; or Singular, Nominative, Masculine

Synonyms: ΧΩΡΑ, ΓΗ, ΤΟΠΟΣ

Etymology: From Ancient Greek περί (peri, "around") and χώρα (chōra, "land, country"). It literally means "around the land" or "surrounding land."

G2446

Part of Speech: Proper Noun

Sounds like: ee-or-DAH-noo

Translations: of Jordan

Notes: This word refers to the Jordan River, a significant geographical feature in the Middle East, particularly important in biblical narratives. As a proper noun, it designates a specific river. In this genitive form, it indicates possession or origin, often translated as 'of Jordan' or 'from Jordan'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Jordan' is of Hebrew origin, from the word 'Yarden', meaning 'the descender' or 'to descend', referring to the river's rapid descent.

G5259

Part of Speech: Preposition

Sounds like: HYP

Translations: by, under, from, of, with, to

Notes: This word is an elided form of the Koine Greek preposition ΥΠΟ (hypo), which means 'under' or 'by'. The apostrophe (coronis) indicates that the final vowel of ΥΠΟ has been dropped because the next word begins with a vowel. Its meaning varies depending on the case of the noun or pronoun it governs. When used with the genitive case (as in the examples provided), it typically indicates the agent or cause, translating to 'by' or 'from'. With the accusative case, it means 'under' (of place or time). With the dative case, it can mean 'under' (of position).

Inflection: Does not inflect (preposition), but governs different cases (Genitive, Dative, Accusative). This form is an elision of ΥΠΟ.

Synonyms: ΔΙΑ, ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *upo, meaning 'under'. It is cognate with English 'up' and Latin 'sub'.

G1843

Part of Speech: Verb (Participle)

Sounds like: ex-oh-moh-loh-goo-MEH-noy

Translations: confessing, acknowledging, professing, giving thanks, praising

Notes: This word is a participle derived from the verb 'exomologeo'. It describes an action of confessing, acknowledging, or giving thanks. It implies an open and public declaration, often of sins or praise. In a sentence, it would function like an adjective or adverb, describing the state or manner of the subject performing the main verb's action, such as 'they came, confessing their sins'. It can also mean to praise or give thanks, especially to God.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΝΑΓΓΕΛΛΩ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G4183

Part of Speech: Adjective

Sounds like: pol-LOOS

Translations: many, much, great, numerous, a great many, a great deal

Notes: This word is an adjective meaning 'many' or 'much'. The apostrophe indicates an elision, meaning it's a shortened form of the word 'ΠΟΛΛΟΥΣ' (pollous), which is the accusative masculine plural form of 'ΠΟΛΥΣ'. It is used to describe a large quantity or number of something.

Inflection: Accusative, Masculine, Plural

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: The word 'ΠΟΛΥΣ' comes from the Proto-Indo-European root meaning 'much' or 'many'. It has cognates in various Indo-European languages.

G2064

Part of Speech: Participle

Sounds like: er-KHO-me-noos

Translations: coming, those coming, who are coming, (those) coming

Notes: This word is a present middle/passive participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of coming or going. In this form, it refers to multiple individuals who are coming or going, and it is in the accusative case, indicating that they are the direct object of an action or the subject of an infinitive clause.

Inflection: Present, Middle or Passive, Accusative, Plural, Masculine or Feminine

Synonyms: ΕΡΧΟΝΤΑΣ, ΙΟΝΤΑΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1081

Part of Speech: Noun

Sounds like: gen-NAY-mah-tah

Translations: offspring, brood, generation, fruit, produce

Notes: This word refers to that which is produced or born, often translated as 'offspring' or 'brood' when referring to living creatures. It can also denote the 'fruit' or 'produce' of the earth, or more broadly, the 'result' or 'outcome' of something. In the provided context, it is used metaphorically to describe a group of people as the 'offspring' or 'brood' of vipers, implying a negative or corrupt nature.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΚΓΟΝΑ, ΤΕΚΝΑ, ΚΑΡΠΟΣ

G1723

Part of Speech: Noun

Sounds like: ekh-ID-non

Translations: (of) vipers, (of) adders, (of) snakes

Notes: This word refers to a viper or adder, a venomous snake. In the New Testament, it is often used metaphorically to describe people who are treacherous, malicious, or morally corrupt, likening them to dangerous snakes. It is typically used in a derogatory sense.

Inflection: Plural, Genitive, Feminine

Synonyms: ΟΦΙΣ, ΔΡΑΚΩΝ

Etymology: The word ΕΧΙΔΝΑ comes from a pre-Greek origin, possibly related to words for 'snake' or 'viper' in other ancient languages. It has been used in Greek literature since ancient times to refer to various venomous snakes.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sen

Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G3341

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1380

Part of Speech: Verb

Sounds like: dox-EH-teh

Translations: you may think, you may seem, you may suppose, you may imagine

Notes: This word is a verb meaning "to think," "to seem," "to suppose," or "to imagine." It is often used to express an opinion or a perception, indicating what appears to be true to someone. It can be used in contexts where one is forming a judgment or holding a belief.

Inflection: Second Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΟΙΟΜΑΙ

Etymology: The word ΔΟΚΕΩ (dokeō) comes from the Proto-Indo-European root *dek-, meaning "to take, accept, receive." Over time, its meaning evolved in Greek to refer to what is accepted or appears to be true, leading to the sense of "to seem" or "to think."

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G3962

Part of Speech: Noun

Sounds like: pah-TEER

Translations: father, a father, (of) father, (to) father

Notes: This is a scribal abbreviation for the Koine Greek word ΠΑΤΗΡ (patēr), meaning 'father'. It refers to a male parent or an ancestor. It can also be used metaphorically for a founder, originator, or a respected elder. The overline indicates that it is an abbreviation, with the missing letters (ΤΗ) being implied.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ

Etymology: From Proto-Indo-European. It is a very ancient word found across many Indo-European languages.

G2192

Part of Speech: Verb

Sounds like: EKH-oh-men

Translations: we have, we hold, we possess

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1453

Part of Speech: Verb

Sounds like: eh-GHEE-rai

Translations: to raise, to raise up, to awaken, to arise, to stand up, to lift up, to build, to restore

Notes: This word is an inflected form of the verb 'ΕΓΕΙΡΩ' (egeiro), meaning 'to raise' or 'to awaken'. It is commonly used to describe the act of raising someone from sleep, from a prone position, or from death (resurrection). It can also refer to building or restoring something, or causing something to come into existence. In the provided examples, it appears to be used in the context of raising someone up or causing something to arise.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

G1453

Part of Speech: Verb

Sounds like: eh-GAY-rah-ee

Translations: to raise, to awaken, to rouse, to stand up, to arise, to be raised, to be awakened

Notes: This word means to raise, awaken, or rouse someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or causing someone to stand up. It can also refer to the act of building or establishing something. The form 'ΕΓΕΙΡΑΙ' is an infinitive, indicating the action itself, or a passive/middle imperative, commanding someone to be raised or to raise themselves.

Inflection: Aorist Active Infinitive or Present Middle/Passive Imperative (2nd Person Singular)

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: From Proto-Indo-European, meaning 'to awaken, to rouse'. It is related to words for 'to wake' or 'to stir'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

G4160

Part of Speech: Participle

Sounds like: poy-OON

Translations: doing, making, producing, performing, creating, a doer, a maker

Notes: This word is a present active participle of the verb 'to do' or 'to make'. It describes someone or something that is currently performing an action. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or substantively, acting as a noun itself (e.g., 'the doer'). It indicates an ongoing or habitual action.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

Etymology: The word ΠΟΙΕΩ comes from Proto-Hellenic *poďďéō, from Proto-Indo-European *kʷoy-éh₁-ti, meaning 'to make, to build'.

G1581

Part of Speech: Verb

Sounds like: ek-KOP-teh-tai

Translations: is cut off, is cut down, is hewn down, is chopped down

Notes: This word is a compound verb formed from 'ek' (out of) and 'koptō' (to cut). It means to cut out, cut off, or cut down. In the provided context, it describes a tree that does not produce good fruit being cut down. It is often used metaphorically to describe the removal or destruction of something that is unproductive or harmful.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΟΠΤΩ, ΤΕΜΝΩ, ΑΠΟΚΟΠΤΩ

Etymology: The word ΕΚΚΟΠΤΩ is a compound verb derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΟΠΤΩ (koptō), meaning 'to cut' or 'to strike'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0906

Part of Speech: Verb

Sounds like: BAL-le-tai

Translations: is thrown, is cast, is put, is laid

Notes: This word is the present passive indicative form of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. In its passive voice, it indicates that something is being thrown, cast, or put. It is often used in contexts where something is being placed into or onto something else, such as being thrown into fire or cast into a net. The apostrophe (coronis) indicates an elision, but in this case, it's likely a scribal variant or a misrepresentation of the double lambda (λλ) which is common in the root verb. The form 'βάλλεται' is the standard spelling.

Inflection: Present, Passive, Indicative, Third Person Singular

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0907

Part of Speech: Verb

Sounds like: bap-TID-zoh

Translations: baptize, immerse, dip, wash

Notes: This verb means to baptize, immerse, or dip something into a liquid. It is commonly used in the context of religious rituals, particularly Christian baptism, where a person is immersed in water as a symbol of purification or initiation. It can also refer more generally to washing or overwhelming with something.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΒΑΠΤΩ, ΝΙΠΤΩ, ΛΟΥΩ

Etymology: From a derivative of the Greek verb βάπτω (báptō), meaning 'to dip' or 'to dye'. The suffix -ίζω (-izō) indicates a causative or iterative action, thus 'to cause to be dipped' or 'to repeatedly dip'.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ah

Translations: repentance, a repentance, change of mind, conversion

Notes: This word refers to a change of mind, a turning around, or a conversion. It implies a fundamental shift in one's thinking, attitude, or direction, often leading to a change in behavior. It is frequently used in a religious context to denote a turning away from sin and towards God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: The word ΜΕΤΑΝΟΙΑ is a compound word derived from the preposition μετά (meta), meaning 'after' or 'with', and the verb νοέω (noeo), meaning 'to perceive' or 'to think'. Thus, it literally means 'to think differently afterwards' or 'a change of mind'.

G2064

Part of Speech: Participle

Sounds like: ER-kho-meh-nos

Translations: coming, going, the one coming, he who comes, about to come

Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3756

Part of Speech: Adverb, Conjunction

Sounds like: OOK

Translations: not, no, neither, nor

Notes: This word is a negative particle, meaning 'not' or 'no'. The apostrophe (coronis) indicates an elision, meaning a final vowel has been dropped. The full form is typically 'οὐ' (ou) before a consonant, 'οὐκ' (ouk) before a vowel with a smooth breathing, and 'οὐχ' (ouch) before a vowel with a rough breathing. It is used to negate verbs, adjectives, or other adverbs, indicating a factual negation. For example, 'οὐκ ἔστιν' means 'it is not'.

Inflection: Does not inflect (particle)

Synonyms: ΜΗ, ΟΥΔΕ

Etymology: From Proto-Indo-European *ud- (not, out).

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G4425

Part of Speech: Noun

Sounds like: PTOO-on

Translations: winnowing fork, a winnowing fork, fan

Notes: A winnowing fork or fan is an agricultural tool used to separate grain from chaff. It is typically a large fork or shovel-like implement used to toss threshed grain into the air, allowing the wind to blow away the lighter chaff while the heavier grain falls back down.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΚΜΟΣ, ΠΤΥΟΝ

Etymology: The word "πτυον" comes from the Greek verb "πτύω" (ptyō), meaning "to spit" or "to throw out," referring to the action of throwing grain into the air to separate it from chaff.

G1245

Part of Speech: Verb

Sounds like: dee-ah-kah-tha-REE-ay

Translations: will thoroughly cleanse, will clear, will purge, will thoroughly purge

Notes: This is a compound verb formed from διά (dia, meaning 'through' or 'thoroughly') and καθαρίζω (katharizo, meaning 'to cleanse' or 'to purify'). It signifies the act of thoroughly cleansing, clearing, or purging something completely. It is used to describe an action that will happen in the future, indicating a complete and decisive purification or separation.

Inflection: Future Indicative, Third Person Singular, Active Voice

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

G1245

Part of Speech: Verb

Sounds like: dee-ah-kah-tha-REE-ay

Translations: will thoroughly cleanse, will purge, will clear away

Notes: This word is a future active indicative form of the verb 'diakatharizo', meaning 'to thoroughly cleanse' or 'to purge'. It is a compound word formed from 'dia' (through, thoroughly) and 'katharizo' (to cleanse). The provided word 'ΔΙΑΚΑΤΑΡΙΕΙ' appears to be a misspelling or textual variant of 'ΔΙΑΚΑΘΑΡΙΕΙ', which is the correct form. It describes an action that will be performed completely or effectively.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

G0257

Part of Speech: Noun

Sounds like: ah-LOH-nah

Translations: threshing floor, a threshing floor, barn, a barn, granary, a granary

Notes: This word refers to a threshing floor, which was a hard, level area, often circular, where grain was threshed to separate the kernels from the husks. It could also refer to a barn or granary where the threshed grain was stored. It is used in sentences to denote the location of agricultural work or storage.

Inflection: Singular, Accusative, Feminine

Etymology: The word ἁλών (halōn) comes from an uncertain origin, possibly related to ἅλως (halōs), meaning 'threshing floor' or 'circular space'.

G4621

Part of Speech: Noun

Sounds like: SEE-tos

Translations: grain, corn, wheat, food, a grain, a corn, a wheat

Notes: This word refers to grain, specifically wheat, or more generally, any kind of food. It is often used in contexts related to agriculture, harvest, or sustenance. It can also refer to a specific crop like corn.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΙΤΙΟΝ, ΣΙΤΕΥΤΟΣ

Etymology: The origin of the word 'σῖτος' (sitos) is uncertain, but it is believed to be of pre-Greek, Mediterranean origin, possibly related to words for food or crops in other ancient languages.

G596

Part of Speech: Noun

Sounds like: ah-poh-THEE-kane

Translations: storehouse, a storehouse, barn, a barn, granary, a granary, store, a store

Notes: This word refers to a place where things are stored, such as grain, produce, or other goods. It is commonly translated as 'storehouse,' 'barn,' or 'granary' and is used to describe a building or space designated for storage. In a sentence, it would typically function as the object of a verb or preposition, indicating the destination or location of stored items.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΑΜΕΙΟΝ, ΣΙΤΟΒΟΛΩΝ

Etymology: The word 'ΑΠΟΘΗΚΗ' (apothēkē) is derived from the Greek prefix 'απο-' (apo-), meaning 'from' or 'away from,' and 'τιθημι' (tithēmi), meaning 'to put' or 'to place.' Thus, it literally means 'a place for putting away' or 'a place for storing away.'

G0008

Part of Speech: Noun

Sounds like: akh-YOO-ron

Translations: chaff, straw, stubble, a chaff, a straw, a stubble

Notes: This word refers to the dry, lightweight husks or stalks of grain that are separated from the edible part during threshing. It is often used metaphorically to describe something worthless, easily blown away, or destined for destruction, in contrast to valuable grain.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΑΜΗ, ΣΤΑΧΥΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'dry' or 'withered'.

G2446

Part of Speech: Proper Noun

Sounds like: ee-or-DAH-nane

Translations: Jordan

Notes: This word refers to the Jordan River, a major river in the Middle East. It is frequently mentioned in the Bible as a significant geographical feature and a site of many important events, such as the Israelites' crossing into the Promised Land and John the Baptist's baptisms.

Inflection: Singular, Accusative, Masculine

Etymology: The word 'ΙΟΡΔΑΝΗΣ' is of Hebrew origin, derived from the Hebrew word 'Yarden' (יַרְדֵּן), meaning 'to descend' or 'the descender', referring to the river's rapid descent.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-neen

Translations: John

Notes: This is a proper noun, the Greek form of the Hebrew name Yochanan, meaning 'Yahweh is gracious'. It refers to several individuals in the New Testament, most notably John the Baptist and John the Apostle. The coronis (ʼ) indicates a crasis or elision, but in this specific word, it's likely a scribal convention or a variant spelling of the common name ΙΩΑΝΝΗΝ, which is the accusative form of ΙΩΑΝΝΗΣ. It functions as the direct object in a sentence.

Inflection: Singular, Accusative, Masculine

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.

Inflection: Singular, Nominative, Masculine

Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2064

Part of Speech: Verb

Sounds like: ER-kheh

Translations: you come, you go, you are coming, you are going

Notes: This is an inflected form of the verb 'erchomai', meaning 'to come' or 'to go'. It is used to describe the action of moving towards or away from a place or person. It can also be used to indicate the arrival or departure of someone or something. The specific meaning often depends on the prefix attached to the verb (e.g., 'proserchomai' means 'to come to' or 'to approach', 'aperchomai' means 'to go away' or 'to depart', 'eperchomai' means 'to come upon' or 'to attack').

Inflection: Second Person, Singular, Present, Indicative or Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΕΛΘΩ, ΥΠΑΓΩ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G4241

Part of Speech: Participle, Adjective, Adverb

Sounds like: PREH-pon

Translations: fitting, proper, suitable, becoming, appropriate, as is fitting, as is proper

Notes: This word is a present active participle derived from the verb 'πρέπω' (prepo), meaning 'to be fitting' or 'to be proper'. It describes something that is suitable, appropriate, or becoming for a particular situation or person. It can function adjectivally, modifying a noun, or adverbially, describing how something is done. For example, it might describe an action that is done 'as is fitting' or 'properly'.

Inflection: Singular, Neuter, Nominative or Accusative, Present Active Participle

Synonyms: ΑΡΜΟΖΟΝ, ΚΑΘΗΚΟΝ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) is of uncertain origin, possibly related to words meaning 'to be conspicuous' or 'to stand out', which then developed the sense of 'to be fitting' or 'to be proper' because something that stands out in a good way is appropriate.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0863

Part of Speech: Verb

Sounds like: ah-fee-EE-sin

Translations: he sends away, he lets go, he permits, he forgives, he leaves, he abandons, he divorces

Notes: This word describes the action of sending something or someone away, letting go, or permitting an action. It can also mean to forgive sins, to leave a place or person, or to abandon something. In some contexts, it can refer to divorcing a spouse. It is a common verb with a wide range of meanings depending on the context.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἵημι (hiēmi, 'to send, to let go'). It literally means 'to send away from'.

G0907

Part of Speech: Verb, Participle

Sounds like: bap-TIS-thees

Translations: having been baptized, when he was baptized, after being baptized

Notes: This word is a participle derived from the verb 'baptizo', meaning 'to baptize'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or verb. In this form, it specifically indicates a past action that was done to the subject (passive voice), such as 'having been baptized' or 'when he was baptized'. It is used to describe someone who has undergone the act of baptism.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΛΟΥΩ, ΝΙΠΤΩ

G2112

Part of Speech: Adverb, Adjective

Sounds like: EW-thys

Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right

Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOY

Translations: heavens, skies, heaven

Notes: This word refers to the heavens or the sky, encompassing both the physical firmament above the earth and, more significantly in a theological context, the dwelling place of God and the spiritual realm. It is the plural form of the word 'ΟΥΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the New Testament, it often denotes the abode of God, angels, and the blessed, or the realm from which divine power and blessings originate.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word 'ΟΥΡΑΝΟΣ' (ouranos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to cover' or 'to enclose'. It refers to the vault of the sky.

G4151

Part of Speech: Noun

Sounds like: PNEH-oo-mah

Translations: Spirit, a Spirit, wind, breath

Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BAH-ee-non

Translations: descending, coming down, going down

Notes: This word is a present active participle, neuter singular, nominative or accusative case, of the verb 'καταβαίνω'. It means 'descending' or 'coming down'. It is a compound word formed from 'κατά' (down, against) and 'βαίνω' (to go, to step). It describes an action of moving from a higher place to a lower one.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOHN

Translations: of heavens, of the heavens, of skies, of the skies

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΩΝ (ouranōn), which is the genitive plural form of ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God, or simply the visible sky. It is often used in phrases like 'the kingdom of the heavens' or 'from the heavens'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΙΘΗΡ, ΝΕΦΕΛΗ

Etymology: From an uncertain root, possibly related to a Proto-Indo-European root meaning 'to cover' or 'to enclose'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOS

Translations: beloved, dear, only begotten, a beloved one

Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.

Inflection: Masculine, Singular, Nominative

Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2106