2001 Translation

Part of Speech: Noun

Sounds like: BEE-blos

Translations: book, a book, scroll, a scroll, volume, a volume

Notes: This word refers to a book, scroll, or volume, typically made from papyrus. It is used to denote a written record or collection of writings, such as a legal document, a letter, or a literary work. In the New Testament, it often refers to a sacred writing or a register.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΤΟΜΟΣ, ΓΡΑΦΗ

Etymology: From βύβλος (byblos), referring to the papyrus plant, from which writing material was made. The word evolved to mean the writing material itself, and then the written work.

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

Part of Speech: Verb

Sounds like: eh-GEN-nee-sen

Translations: begot, gave birth to, bore, produced

Notes: This word is the 3rd person singular, aorist active indicative form of the verb 'γεννάω' (gennao), meaning 'to beget' or 'to give birth to'. It describes a completed action in the past, indicating that 'he', 'she', or 'it' begot or gave birth. The apostrophe indicates an elision, meaning a vowel was dropped from the end of a preceding word before this word, or from the beginning of this word itself, though in this case, it's likely just a transcription convention for the aorist ending.

Inflection: 3rd Person Singular, Aorist, Active, Indicative

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The verb 'γεννάω' (gennao) derives from the noun 'γένος' (genos), meaning 'race, stock, family'. It signifies the act of bringing forth or producing offspring, thus establishing a lineage or kind.

G2464

Part of Speech: Proper Noun

Sounds like: EE-sak

Translations: Isaac

Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.

Inflection: Does not inflect

Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

Part of Speech: Verb

Sounds like: eh-GEN-nee-seh

Translations: he begot, she begot, it begot, he gave birth, she gave birth, it gave birth, he bore, she bore, it bore, he produced, she produced, it produced

Notes: This word is the third person singular aorist active indicative form of the verb 'γεννάω' (gennaō). It means 'he/she/it begot' or 'he/she/it gave birth'. It is commonly used in genealogies to indicate fatherhood or in broader contexts to mean to produce, bring forth, or cause to be. The apostrophe in the provided word 'ΕΓΕΝʼΝΗΣΕ' is likely a transcription error or a non-standard representation; the correct form is 'ΕΓΕΝΝΗΣΕ'.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: From the root ΓΕΝ- (gen-), meaning 'to be produced, to come into being'. It is related to words concerning birth, origin, and race.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0689

Part of Speech: Proper Noun

Sounds like: ah-RAM

Translations: Aram

Notes: Aram is a proper noun, referring to a specific individual in biblical genealogies. The apostrophe at the end (keraia) indicates that this is a numeral, specifically the number 1, but in this context, it is used to mark a proper noun, likely a scribal convention or a variant spelling of the name Aram. It is the name of a son of Hezron and a descendant of Judah.

Inflection: Singular, Nominative, Masculine

Etymology: The name Aram is of Hebrew origin, derived from the Hebrew word אֲרָם (Aram), meaning 'high' or 'exalted'. It refers to a geographical region and its people, as well as several individuals in the Old Testament.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0281

Part of Speech: Proper Noun

Sounds like: am-min-a-DAB

Translations: Amminadab

Notes: Amminadab is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a biblical figure, the father of Nahshon and the grandfather of Salmon, as mentioned in genealogies. It is used to identify a specific individual in historical or genealogical contexts.

Inflection: Singular, Masculine, Nominative

Etymology: The name Amminadab is of Hebrew origin, meaning 'my people are generous' or 'my kinsman is noble'. It is derived from the Hebrew elements 'am' (people, kinsman) and 'nadab' (generous, noble).

Part of Speech: Verb

Sounds like: eh-GEN-nee-seh

Translations: begot, gave birth, bore, produced

Notes: This word is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It is commonly used in genealogies to indicate fatherhood or in broader contexts to describe the origin or creation of something. It can refer to physical birth or, metaphorically, to spiritual birth or the bringing forth of ideas.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: From the root ΓΕΝ- (GEN-), related to birth and origin. It is connected to the concept of 'coming into being' or 'producing.'

G4503

Part of Speech: Proper Noun

Sounds like: ROOTH

Translations: Ruth

Notes: This is a proper noun, the name of a woman. It refers to Ruth, a central figure in the Old Testament Book of Ruth, known for her loyalty and devotion to her mother-in-law, Naomi. It is used to identify this specific individual.

Inflection: Singular, Feminine, does not inflect for case in the same way as common nouns (indeclinable proper noun).

Etymology: The name 'Ruth' is of Hebrew origin, meaning 'friend' or 'companion'. It entered Koine Greek through the Septuagint translation of the Old Testament.

G1138

Part of Speech: Proper Noun

Sounds like: DAH-oo-eed

Translations: David

Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.

Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.

Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3735

Part of Speech: Noun

Sounds like: O-REE-oo

Translations: of a mountain, of a hill, of a range of hills

Notes: This word is the genitive singular form of the noun 'oros', meaning 'mountain' or 'hill'. It is used to indicate possession or origin, similar to 'of a mountain' or 'belonging to a hill'. In context, it often refers to geographical features like mountains or highlands. It is a common term in ancient Greek texts when describing landscapes or locations.

Inflection: Singular, Genitive, Neuter

Synonyms: ΒΟΥΝΟΥ, ΟΡΟΥΣ

Etymology: The word 'oros' (from which 'ouriou' is derived) comes from Proto-Indo-European. It refers to a raised landform.

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G2496

Part of Speech: Proper Noun

Sounds like: ee-oh-RAM

Translations: Joram

Notes: This is a proper noun, referring to Joram, a common biblical name for several individuals, including kings of Judah and Israel. The final apostrophe (keraia) indicates that this is a numerical value, but in this context, it is used to mark a proper noun, similar to how a period might end an abbreviation. It is used as the object of a verb or preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The name Joram is of Hebrew origin, meaning 'Yahweh is exalted' or 'Yahweh is high'. It is a shortened form of Jehoram.

G2502

Part of Speech: Proper Noun

Sounds like: ee-oh-SEE-an

Translations: Josiah

Notes: This is a proper noun, referring to Josiah, a king of Judah. In Koine Greek, proper nouns like this are often inflected for case, number, and gender. This form indicates the accusative case, typically used for the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Etymology: The name Josiah is of Hebrew origin, from the Hebrew name יֹאשִׁיָּהוּ (Yošiyyahu), meaning 'Yahweh supports' or 'Yahweh heals'. It was the name of a righteous king of Judah.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3351

Part of Speech: Noun

Sounds like: meh-toy-keh-SEE-as

Translations: of removal, of deportation, of migration, of a change of abode

Notes: This word refers to the act of changing one's residence, often implying a forced or significant relocation, such as a deportation or exile. It describes the state or process of being removed from one's home country or place of origin to another.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΑΠΟΙΚΙΑ

Etymology: The word ΜΕΤΟΙΚΕΣΙΑ (metoikesia) comes from the verb μετοικέω (metoikeō), meaning 'to change one's dwelling' or 'to migrate', which is itself derived from μετά (meta), meaning 'with, among, after, change', and οἰκέω (oikeō), meaning 'to dwell, inhabit'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3350

Part of Speech: Noun

Sounds like: meh-toy-keh-SEE-an

Translations: deportation, a deportation, removal, a removal, migration, a migration

Notes: This word refers to the act of changing one's residence, often implying a forced removal or relocation, such as a deportation or exile. It describes the state or process of being moved from one's native land or home to another place, typically against one's will. It is used in contexts describing the forced displacement of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΕΞΟΡΙΑ, ΑΠΟΙΚΙΑ

G4528

Part of Speech: Proper Noun

Sounds like: sah-lah-thee-EL

Translations: Salathiel, Shealtiel

Notes: Salathiel is a proper noun, referring to a specific individual. In the biblical context, he is known as the father of Zerubbabel and a descendant of David, appearing in the genealogies of Jesus. The apostrophe-like mark at the end is a keraia, indicating that this word is being used as a numeral, specifically the number 200,000. However, in this context, it is almost certainly a proper noun.

Inflection: Singular, Masculine, Nominative

Etymology: The name Salathiel is of Hebrew origin, meaning 'I have asked God' or 'I asked God'. It is a transliteration of the Hebrew name Shealtiel.

G2216

Part of Speech: Proper Noun

Sounds like: zor-ob-AB-el

Translations: Zerubbabel

Notes: Zerubbabel is a Hebrew proper name, meaning 'sown in Babylon' or 'seed of Babylon'. He was a prominent figure in the Old Testament, a leader of the first group of Jews who returned from the Babylonian captivity and rebuilt the Temple in Jerusalem. The apostrophe-like mark at the end is likely a keraia, indicating it is a proper noun or a numerical value, but in this context, it clearly functions as a proper noun.

Inflection: Singular, Nominative or Accusative or Genitive

Etymology: From Hebrew ZERUBBABEL (זְרֻבָּבֶל), meaning 'sown in Babylon' or 'seed of Babylon'.

G2216

Part of Speech: Proper Noun

Sounds like: zor-oh-BAH-bel

Translations: Zerubbabel

Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament. He was a leader of the Jewish people who returned from the Babylonian exile and played a crucial role in the rebuilding of the Second Temple in Jerusalem. The name is of Hebrew origin.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The name Zerubbabel is of Hebrew origin, likely meaning 'seed of Babylon' or 'born in Babylon'. He was a descendant of King David and a leader of the first group of Jews to return from Babylonian captivity.

G0009

Part of Speech: Proper Noun

Sounds like: ah-bee-OOD

Translations: Abihud, Abiud

Notes: This word is a proper noun, referring to a specific person named Abihud (or Abiud). It is likely a misspelling or an alternative transliteration of the name Abihud, which appears in biblical genealogies. The provided example usage confirms its role as a personal name in a lineage.

Inflection: Singular, Nominative, Masculine

Etymology: The name Abihud is of Hebrew origin, meaning 'my father is majesty' or 'father of praise'. It is found in the Old Testament and New Testament genealogies.

G0001

Part of Speech: Proper Noun

Sounds like: ah-bee-OOD

Translations: Abioud

Notes: This is a proper noun, referring to Abioud, a male personal name found in the genealogies of the New Testament. It is the Greek form of the Hebrew name Abihud, meaning 'my father is majesty' or 'father of praise'. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, specifically the number 1, but in this context, it is clearly a proper noun. The keraia is often used to mark numbers in ancient Greek texts, but here it appears to be a scribal convention or a variant spelling of the proper noun.

Inflection: Singular, Nominative, Masculine

Etymology: From Hebrew 'Abihud', meaning 'my father is majesty' or 'father of praise'.

G4524

Part of Speech: Proper Noun

Sounds like: SAH-doke

Translations: Zadok

Notes: Zadok was a prominent high priest in ancient Israel during the reigns of King David and King Solomon. He was a descendant of Aaron and played a significant role in the religious and political life of the kingdom, particularly in the succession of Solomon to the throne. The name is often associated with faithfulness and righteousness.

Inflection: Does not inflect

Etymology: The name Zadok is of Hebrew origin (צָדוֹק, Tsadoq), meaning 'righteous' or 'just'. It is derived from the Hebrew root 'tsadaq', which means 'to be righteous' or 'to be just'.

G1664

Part of Speech: Proper Noun

Sounds like: eh-lee-OOD

Translations: Eliud

Notes: This word is a proper noun, referring to a specific individual named Eliud. It is a transliteration of a Hebrew name and appears in genealogies, such as in the New Testament, indicating a male descendant in a lineage. The provided text suggests that 'ΕΛΙΟΥΤ' is a misspelling or variant of 'ΕΛΙΟΥΔ'.

Inflection: Does not inflect

Etymology: The name Eliud is of Hebrew origin, derived from the Hebrew name 'Elihud' (אֱלִיהוּד), meaning 'God is my praise' or 'God of Judah'. It appears in the genealogies of Jesus in the New Testament.

G1642

Part of Speech: Proper Noun

Sounds like: eh-leh-AH-zar

Translations: Eleazar

Notes: Eleazar is a common masculine proper name of Hebrew origin, frequently appearing in the Old Testament and occasionally in the New Testament. It refers to several individuals, most notably the son of Aaron, who succeeded his father as High Priest of Israel. It is used to identify a specific person.

Inflection: Singular, Masculine

Etymology: The name Eleazar is of Hebrew origin, derived from the Hebrew name El'azar (אֶלְעָזָר), meaning 'God has helped' or 'God is my helper'. It combines 'El' (God) and 'azar' (to help).

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun, referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the husband of Mary, or Joseph of Arimathea. As a proper noun, it does not typically change meaning based on context.

Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative

Etymology: The name Joseph is of Hebrew origin, derived from the Hebrew name Yosef, meaning 'He will add' or 'God will increase'. It is a common name in the Old and New Testaments.

G1537, G1803

G3588, G3739, G3778, G5101

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3004

Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1078

Part of Speech: Noun

Sounds like: GEH-neh-sis

Translations: origin, source, birth, lineage, creation, a beginning

Notes: This word refers to the origin, source, or beginning of something. It can describe the act of creation, the process of coming into being, or the lineage of a person or group. It is often used in contexts discussing the start of something, such as the beginning of the world or the birth of individuals.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΧΗ, ΓΕΝΝΗΣΙΣ, ΚΤΙΣΙΣ

Etymology: From the Greek verb γίνομαι (gínomai), meaning 'to come into being, to be born, to happen'. It refers to the process or state of being produced.

G3423

Part of Speech: Participle

Sounds like: mnee-steh-THEE-sees

Translations: betrothed, having been betrothed, engaged, having been engaged

Notes: This word is a participle derived from the verb 'mnesteuo', meaning 'to betroth' or 'to engage'. It describes someone, typically a woman, who has been formally promised in marriage. It is used to indicate a state of being engaged or having undergone the process of betrothal.

Inflection: Aorist, Passive, Participle, Genitive, Feminine, Singular

Synonyms: ΕΓΓΥΩ

Etymology: The word ΜΝΗΣΤΕΥΩ (mnesteuō) comes from μνηστεία (mnesteia), meaning 'betrothal', which in turn is related to μνάομαι (mnaomai), meaning 'to woo' or 'to remember'.

G3426

Part of Speech: Verb (Participle)

Sounds like: mnays-TEF-thee-SEES

Translations: betrothed, engaged, pledged in marriage

Notes: This word is a participle derived from the verb 'to betroth' or 'to promise in marriage'. It describes someone who has been formally engaged or promised to be married. It is often used to indicate a state of being betrothed before a marriage takes place.

Inflection: Aorist, Passive, Participle, Feminine, Singular, Genitive

Synonyms: ΕΓΓΥΑΩ, ΑΡΡΑΒΩΝΙΖΩ

Etymology: From μνηστεύω (mnēsteúō), meaning 'to woo, to court, to betroth'. It is related to μνάομαι (mnáomai), 'to remember, to be mindful of', suggesting a connection to making a covenant or agreement.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G4905

Part of Speech: Verb

Sounds like: soon-EL-thin

Translations: to come together, to assemble, to meet, to gather, to have sexual intercourse

Notes: This word is the aorist active infinitive form of the verb 'συνέρχομαι' (synerchomai). It means 'to come together,' 'to assemble,' or 'to meet.' It can describe people gathering for a purpose, or in some contexts, it can euphemistically refer to a man and woman coming together for sexual intercourse. As an infinitive, it functions like 'to come together' in English, often used after verbs like 'they decided to come together' or 'it is necessary to meet.'

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1064

Part of Speech: Noun

Sounds like: gas-TREE

Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach

Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ

G2192

Part of Speech: Verb, Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, being, wearing, containing, keeping, a having, a holding

Notes: This word is a present active participle derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing an action or state of the subject. It can be translated as 'having,' 'holding,' or 'possessing,' and often indicates a continuous or ongoing action. For example, it might describe someone 'having' a certain quality or 'holding' an object.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΩ, ΛΑΜΒΑΝΩ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G3856

Part of Speech: Verb

Sounds like: pa-ra-dig-ma-TEE-sai

Translations: to make an example of, to expose publicly, to put to open shame, to disgrace

Notes: This word means to make an example of someone, often in a negative sense, by exposing them publicly to shame or disgrace. It implies a public display of punishment or humiliation to serve as a warning to others.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΙΣΧΥΝΩ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: The word is a compound of παρά (para, 'beside, by') and δειγματίζω (deigmatizō, 'to make a show of, to expose'). It literally means 'to expose beside' or 'to make a public example by showing'.

G1165

Part of Speech: Verb

Sounds like: digh-mah-TEE-sai

Translations: to make a public example of, to expose to public disgrace, to put to shame

Notes: This word means to expose someone publicly, often with the intention of shaming or disgracing them. It implies making an example of someone for others to see, usually due to some wrongdoing or perceived fault. It can be used in contexts where someone is subjected to public humiliation or made a spectacle.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΑΡΑΔΕΙΓΜΑΤΙΖΩ, ΕΞΕΛΕΓΧΩ

Etymology: From ΔΕΙΓΜΑ (deigma), meaning 'an example' or 'a specimen', which comes from ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The verb form thus means 'to make an example of'.

G0630

Part of Speech: Verb

Sounds like: ah-po-LYOO-seh

Translations: he released, he dismissed, he sent away, he divorced, he set free

Notes: This word is the third person singular aorist active indicative form of the verb 'apolyō'. It describes an action of releasing, dismissing, sending away, divorcing, or setting free that occurred in the past and was completed. It can be used in various contexts, such as releasing prisoners, dismissing a crowd, sending someone on a journey, or a man divorcing his wife.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G1761

Part of Speech: Verb

Sounds like: en-thoo-mee-THEN-tos

Translations: (of) having considered, (of) having thought, (of) having pondered, (of) having reflected, (of) having laid to heart

Notes: This word is the genitive singular masculine/neuter form of the aorist passive participle of the verb 'enthymeomai'. It describes an action that has been completed in the past, indicating someone or something 'having considered' or 'having thought deeply'. It is often used to describe the mental process of pondering or reflecting on something.

Inflection: Aorist, Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: LOGIZOMAI, DIALOGIZOMAI, SYLLOGIZOMAI

Etymology: From 'en' (in) and 'thymos' (mind, spirit), meaning to have something in one's mind or spirit. It refers to the internal process of thinking or considering.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G3677

Part of Speech: Noun

Sounds like: ON-ar

Translations: dream, a dream

Notes: This word refers to a dream, specifically a vision or experience that occurs during sleep. It is typically used in the singular and often appears in contexts describing divine revelations or significant messages received through dreams.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΥΠΝΙΟΝ

Etymology: The etymology of 'ΟΝΑΡ' is uncertain, but it is believed to be an ancient word with roots in Proto-Indo-European, possibly related to words signifying 'sleep' or 'vision'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun referring to the biblical figure Joseph. It is a common name in the New Testament, appearing as the name of Mary's husband, Joseph of Arimathea, and others. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 1018.

Inflection: Singular, Nominative, Masculine, does not inflect when used as a name. When used as a numeral, it represents the number 1018.

Etymology: From Hebrew יוסף (Yosef), meaning 'He will add' or 'He will increase'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1138

Part of Speech: Proper Noun

Sounds like: DAH-veed

Translations: David

Notes: This word is a proper noun, referring to the biblical figure David. The apostrophe (coronis) indicates an elision, where the final vowel of the preceding word has been omitted. In this case, it is an elision of the final 'i' from the name 'Δαυίδ' (David), which is a common practice in Koine Greek when the following word starts with a vowel. It functions as a name in sentences.

Inflection: Singular, Nominative

Etymology: The name David is of Hebrew origin, from the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'. It is a significant name in Jewish and Christian traditions.

G3880

Part of Speech: Verb

Sounds like: pah-rah-lah-BEIN

Translations: to receive, to take along, to take over, to take aside, to take, to accept

Notes: This word is the aorist active infinitive form of the verb 'παραλαμβάνω'. It means to receive something, to take someone or something along with oneself, or to take over a task or position. It can also imply taking something into one's possession or accepting it. It is a compound word formed from 'παρά' (beside, with) and 'λαμβάνω' (to take, to receive).

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is a compound of the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Participle

Sounds like: gen-NAY-then

Translations: having been born, begotten, generated, produced

Notes: This word is a passive participle derived from the verb 'gennaō', meaning 'to beget' or 'to give birth'. As a participle, it describes something that has undergone the action of being born or begotten. It functions like an adjective, modifying a noun, or can be used adverbially to describe the circumstances of an action. For example, it could refer to 'the one who was born' or 'things that have been produced'.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΤΙΚΤΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4137

Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5088

Part of Speech: Verb

Sounds like: TEK-seh-teh

Translations: you will bear, you will give birth, they will bear, they will give birth

Notes: This word is a form of the verb 'ΤΙΚΤΩ' (tikto), meaning 'to give birth' or 'to bear'. In Koine Greek, the ending '-ετε' typically indicates a second person plural (you all) or a third person plural (they) future active indicative form. Therefore, 'ΤΕΞΕΤΕ' means 'you all will bear' or 'they will bear'. It is used to describe the act of bringing forth offspring.

Inflection: Future Active Indicative, Second Person Plural or Third Person Plural

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

G2564

Part of Speech: Verb

Sounds like: ka-le-SOO-see

Translations: they will call, they will invite, they will name

Notes: This is a verb meaning 'to call,' 'to invite,' or 'to name.' It is used to describe an action that will happen in the future, indicating that a group of people will perform the action of calling, inviting, or naming someone or something. For example, 'they will call him' or 'they will invite them.'

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word 'καλέω' (kaleō) comes from the Proto-Indo-European root meaning 'to shout' or 'to call.' It is related to words in other Indo-European languages that also refer to calling or summoning.

G3177

Part of Speech: Participle

Sounds like: meth-er-mee-NEH-oo-meh-noh

Translations: being translated, being interpreted, being explained

Notes: This word is a present passive participle, meaning 'being translated' or 'being interpreted'. It describes something that is currently undergoing the process of translation or explanation. It is often used to introduce the meaning of a foreign or technical term, indicating that the preceding word or phrase is being given in a more understandable form. For example, 'X, which being translated, means Y'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΕΡΜΗΝΕΥΟΜΕΝΟ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in, for, against, of, to

Notes: This word is an elided form of the Koine Greek preposition ΜΕΤΑ (meta). The apostrophe indicates that the final vowel (alpha) has been dropped, usually before a word beginning with a vowel or a smooth breathing mark. The meaning of ΜΕΤΑ varies depending on the case of the noun it governs. When used with the genitive case, it means 'with' or 'among'. When used with the accusative case, it means 'after' (in time or sequence). It can also convey ideas of association, instrumentality, or purpose.

Inflection: Elided form of ΜΕΤΑ. Governs Genitive or Accusative case.

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: The root word ΜΕΤΑ comes from Proto-Indo-European. It is an ancient Greek preposition that has maintained its core meanings of 'with' and 'after' throughout its history.

G1453

Part of Speech: Verb

Sounds like: eh-GER-thays

Translations: having been raised, having been awakened, having arisen, having stood up

Notes: This word is an aorist passive participle of the verb 'egeiro', meaning 'to raise' or 'to awaken'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is completed. In the passive voice, it indicates that the subject is the one being raised or awakened, rather than performing the action of raising something else. It often implies a state of having been brought back to life, having stood up, or having been roused from sleep or inactivity.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΝΑΣΤΑΣ, ΔΙΕΓΕΡΘΕΙΣ

Etymology: The word 'egeiro' (the root of 'egerthais') is of uncertain origin, possibly pre-Greek. It is related to the idea of 'waking up' or 'arousing'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G3880

Part of Speech: Verb

Sounds like: par-EL-ab-en

Translations: received, took, took along, took over, took into possession, took control of

Notes: This verb means to receive something, to take something along with oneself, or to take possession or control of something. It often implies taking something from another person or taking something into one's care or possession. It can be used in contexts of receiving traditions, taking someone with you on a journey, or a ruler taking over a kingdom.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΑΤΕΧΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1097

Part of Speech: Verb

Sounds like: eh-gee-NOH-sken

Translations: he was knowing, he knew, he was learning, he was understanding, he was perceiving, he was recognizing

Notes: This word is the third person singular imperfect active indicative form of the verb 'γινώσκω' (ginosko). It describes an ongoing or repeated action in the past, or the beginning of an action in the past. It means 'he/she/it was knowing,' 'he/she/it knew,' 'he/she/it was learning,' 'he/she/it was understanding,' 'he/she/it was perceiving,' or 'he/she/it was recognizing.' It implies a process of coming to know or a state of knowing that existed in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European. It is related to the English word 'know' and Latin 'gnosco'.

G3756, G3757