2001 Translation

Part of Speech: Participle

Sounds like: kah-tah-BAHN-tee

Translations: descending, having descended, going down, coming down

Notes: This word is a participle derived from the verb 'to go down' or 'to descend'. It describes an action that is happening or has happened, often indicating the subject's movement from a higher to a lower place. It can be used to modify a noun or pronoun, functioning similarly to an adjective or an adverbial phrase, indicating the circumstances or time of another action.

Inflection: Aorist, Active, Masculine or Neuter, Singular, Dative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΩΝ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2597

Part of Speech: Participle

Sounds like: kah-tah-BAN-tos

Translations: (of) having descended, (of) descending, (of) going down

Notes: This word is a participle derived from the verb 'katabainō', meaning 'to go down' or 'to descend'. As a genitive participle, it describes the action of someone or something that has descended or is in the process of descending, often indicating possession, origin, or a relationship 'of' the one performing the action. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΚΑΤΕΛΘΟΝΤΟΣ, ΚΑΤΙΟΝΤΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0190

Part of Speech: Verb

Sounds like: ay-ko-loo-THEY-san

Translations: they followed, they accompanied, they went along with

Notes: This word is a verb meaning 'to follow' or 'to accompany'. It describes the action of one or more individuals moving behind or alongside another, often implying adherence, discipleship, or simply going along with someone. It is used to indicate that a group of people performed the action of following in the past.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ, ΠΑΡΑΚΟΛΟΥΘΕΩ

Etymology: The word ΑΚΟΛΟΥΘΕΩ (akoloutheō) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'with', and 'κελευθος' (keleuthos), meaning 'path' or 'road'. Thus, it literally means 'to be on the same path' or 'to go along the same road'.

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3014

Part of Speech: Adjective, Noun

Sounds like: LEP-ross

Translations: leprous, a leper, a leprous person

Notes: This word describes someone afflicted with leprosy, a skin disease. It can function as an adjective, meaning 'leprous,' or as a noun, referring to 'a leper' or 'a leprous person.' In sentences, it would typically describe the condition of a person or directly refer to the person themselves.

Inflection: Masculine, Nominative, Singular (as a noun); can also be Feminine or Neuter, and inflect for other cases and numbers as an adjective.

Etymology: From the Greek word λέπω (lepō), meaning 'to peel' or 'to scale,' referring to the scaling of the skin characteristic of the disease.

G4334

Part of Speech: Participle, Verb

Sounds like: pros-EL-thohn

Translations: having come to, approaching, having approached, coming near

Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G4352

Part of Speech: Verb

Sounds like: pros-eh-KOO-nay

Translations: was worshipping, was bowing down, was prostrating oneself, was doing obeisance

Notes: This word describes the act of showing reverence or adoration, typically by bowing down, prostrating oneself, or kissing the ground. It can be used to describe worship of God or a deity, but also to show respect or submission to a king, a person of authority, or even an idol. The form 'ΠΡΟΣΕΚΥΝΕΙ' indicates a continuous or repeated action in the past, meaning 'he/she/it was worshipping' or 'he/she/it was bowing down'.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΠΡΟΣΚΥΝΕΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneo), meaning 'to kiss'. Thus, it literally means 'to kiss towards' or 'to kiss the ground towards someone', signifying an act of reverence or adoration.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G2511

Part of Speech: Verb

Sounds like: kah-thah-REE-sai

Translations: to cleanse, to purify, to make clean, to purge

Notes: This verb means to make something clean or pure, either physically or ceremonially. It can refer to cleansing from dirt, disease, or sin. It is often used in a religious context to describe purification rituals or spiritual cleansing. As an infinitive, it functions like 'to cleanse' or 'to purify' in English, indicating the purpose or result of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ, ΚΑΘΑΙΡΩ

Etymology: The word καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G2112

Part of Speech: Adverb

Sounds like: yoo-THEH-ohs

Translations: immediately, at once, straightway, forthwith, as soon as

Notes: This adverb signifies an action happening without delay, instantly, or directly. It is often used to emphasize the swiftness or suddenness of an event. It can also imply a direct or straightforward manner of action. In narrative contexts, it frequently serves to advance the plot quickly.

Inflection: Does not inflect

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: Derived from the adjective εὐθύς (euthys), meaning 'straight, direct, immediate'. The suffix -ως is a common adverbial ending in Koine Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3014

Part of Speech: Noun

Sounds like: LEP-rah

Translations: leprosy, a leprosy

Notes: This word refers to leprosy, a chronic infectious disease affecting the skin, nerves, and mucous membranes. In ancient contexts, it was a general term for various skin conditions, not necessarily limited to what is medically known as Hansen's disease today. It is typically used to describe the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: From the Greek adjective λεπρός (lepros), meaning 'scaly' or 'leprous', which is related to λέπω (lepo), meaning 'to peel' or 'to scale'.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G2036

Part of Speech: Verb

Sounds like: EYE-pays

Translations: you may say, you might say, you may speak, you might speak, you say, you speak

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ

Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3142

Part of Speech: Noun

Sounds like: mar-ty-REE-oh

Translations: testimony, a testimony, witness, a witness, proof, a proof, (to) testimony, (to) witness, (to) proof

Notes: This word refers to a testimony, witness, or proof. It is often used in a legal or religious context to denote evidence or a declaration of truth. It can refer to the act of bearing witness or the content of what is witnessed. In the provided example, 'ΕἸΣ ΜΑΡΤΥΡΙΟΝ' means 'for a testimony' or 'as a witness', indicating the purpose or function of something as evidence.

Inflection: Singular, Dative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: Derived from the Greek word 'μάρτυς' (martys), meaning 'witness'. It refers to that which is borne witness to, or the act of bearing witness.

G1525

Part of Speech: Verb

Sounds like: ice-el-THON-tos

Translations: of having entered, of having gone in, of having come in

Notes: This is the genitive singular masculine or neuter form of the aorist active participle of the verb 'eiserchomai'. It describes the action of someone or something having entered, gone in, or come in, and functions adjectivally or substantively, often indicating possession or origin in a genitive construction.

Inflection: Participle, Aorist, Active, Genitive, Singular, Masculine or Neuter

Synonyms: ΕΛΘΟΝΤΟΣ, ΕΙΣΒΑΝΤΟΣ

Etymology: The word 'eiserchomai' is a compound verb formed from 'eis' (G1519), meaning 'into' or 'to', and 'erchomai' (G2064), meaning 'to come' or 'to go'. It literally means 'to come into' or 'to go into'.

G2584

Part of Speech: Proper Noun

Sounds like: kah-far-NAH-oom

Translations: Capernaum

Notes: Capernaum was a significant city located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a center of Jesus' ministry, where he performed many miracles and taught extensively. It was also the home of several of his apostles.

Inflection: Singular, Does not inflect (as a proper noun)

Etymology: The name 'Capernaum' is derived from the Hebrew 'Kfar Nahum', meaning 'village of Nahum'. It is believed to be named after the prophet Nahum, though this is not definitively established.

Part of Speech: Noun

Sounds like: heh-kah-ton-TAR-khays

Translations: centurion, a centurion

Notes: This is a compound word meaning 'commander of a hundred'. It refers to a Roman military officer in charge of a century, which typically consisted of 80 to 100 soldiers. The centurion was a highly respected and experienced soldier, responsible for training and leading his men in battle.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΑΤΟΝΤΑΡΧΟΣ, ΚΕΝΤΥΡΙΩΝ

Etymology: The word is a compound of two Greek words: ΕΚΑΤΟΝ (hekaton), meaning 'one hundred', and ΑΡΧΩ (archō), meaning 'to rule' or 'to command'. Thus, it literally means 'ruler of a hundred'.

Part of Speech: Noun

Sounds like: heh-kah-ton-TAR-khos

Translations: centurion, a centurion

Notes: This word refers to a centurion, a Roman military officer in command of a century (a unit of 100 soldiers). It is a compound word, combining 'hundred' and 'leader', literally meaning 'leader of a hundred'. Centurions were typically career soldiers who rose through the ranks and were responsible for training, discipline, and leading their men in battle.

Inflection: Singular, Nominative, Masculine

Etymology: The word ΕΚΑΤΟΝΤΑΡΧΟΣ is a compound of two Greek words: ἑκατόν (hekaton), meaning 'hundred', and ἀρχός (archos), meaning 'leader' or 'ruler'.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G0906

Part of Speech: Verb

Sounds like: beh-BLEH-tai

Translations: has been thrown, has been cast, has been put, has been laid

Notes: This word is the third person singular perfect passive indicative form of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a perfect passive, it describes an action that was completed in the past and whose result continues into the present. It indicates that something 'has been thrown' or 'has been placed' and remains in that state.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3886

Part of Speech: Adjective, Noun

Sounds like: pah-rah-loo-tee-KOS

Translations: paralytic, a paralytic, paralyzed

Notes: This word describes someone who is suffering from paralysis or is afflicted with a paralytic condition. It can be used as an adjective to describe a person or as a noun to refer to a paralytic person.

Inflection: Nominative, Singular, Masculine

Synonyms: ΠΑΡΑΛΕΛΥΜΕΝΟΣ

Etymology: From Ancient Greek παραλυτικός (paralutikós), from παραλύω (paralúō, “to paralyze”), from παρά (pará, “beside, amiss”) + λύω (lúō, “to loosen, release”).

Part of Speech: Participle, Verb

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3441

Part of Speech: Adjective, Adverb

Sounds like: MO-no

Translations: only, alone, single, a single, merely

Notes: This word can function as an adjective meaning 'only' or 'alone', describing a singular entity or state. It can also function as an adverb, meaning 'only' or 'merely', indicating exclusivity or limitation. For example, it can describe someone who is by themselves, or an action that is done exclusively in one way.

Inflection: Neuter, Nominative or Accusative, Singular (adjective); Does not inflect (adverb)

Synonyms: ΜΟΝΟΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (alone, single).

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2390

Part of Speech: Verb

Sounds like: ee-ath-eh-SEH-tai

Translations: he will be healed, it will be healed, he will be cured, it will be cured

Notes: This word is a future passive form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It indicates that someone or something will undergo the action of being healed or cured by an external agent. It is used to describe a future state of recovery or restoration.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΘΕΡΑΠΕΥΘΗΣΕΤΑΙ, ΣΩΘΗΣΕΤΑΙ

Etymology: The verb ἰάομαι (iaomai) is of uncertain origin, possibly related to ἰάω (iaō), meaning 'to heal'. It is found in ancient Greek literature from Homer onwards.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

G5021

Part of Speech: Participle

Sounds like: TAS-so-me-nos

Translations: appointed, ordered, arranged, assigned, set, being appointed, being ordered, being arranged, being assigned, being set

Notes: This word is a present passive participle derived from the verb 'τάσσω' (tassō). It describes someone or something that is in the process of being appointed, ordered, arranged, or set. It functions like an adjective, modifying a noun, and indicates an ongoing action being done to the subject.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΣΥΝΤΑΣΣΩ

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-ton

Translations: myself, to myself, for myself

Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.

Inflection: Singular, Accusative, Masculine

G4757

Part of Speech: Noun

Sounds like: strah-tee-OH-tahs

Translations: soldiers

Notes: This word refers to a soldier, a member of an army or military force. It is typically used to describe individuals who serve in a military capacity, often in a group. In a sentence, it would function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΣΤΡΑΤΟΣ

Etymology: The word στρατιώτης (stratiōtēs) comes from στρατιά (stratia), meaning 'army' or 'military service', which itself is derived from στρατός (stratos), meaning 'army' or 'encampment'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4198

Part of Speech: Verb

Sounds like: por-YOO-thee-tee

Translations: Go, Depart, Travel, Proceed

Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.

Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative

Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ

Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.

G4198

Part of Speech: Verb

Sounds like: por-YOO-eh-teh

Translations: go, you go, you are going, you may go, you should go, you must go, you walk, you are walking, you may walk, you should walk, you must walk, you travel, you are traveling, you may travel, you should travel, you must travel

Notes: This word means 'to go', 'to walk', or 'to travel'. It is often used to describe movement from one place to another, either literally or figuratively. It can also imply a course of action or a way of life. The form 'ΠΟΡΕΥΕΤΕ' is the present active indicative or imperative, second person plural, meaning 'you (plural) go/walk/travel' or 'go/walk/travel!' (as a command).

Inflection: Present, Active, Indicative or Imperative, Second Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: ER-kheh-teh

Translations: you come, you go, he comes, he goes, it comes, it goes, they come, they go, come!, go!

Notes: This is a form of the verb 'erchomai', meaning 'to come' or 'to go'. It is a very common verb used to describe movement towards or away from a place or person. Depending on context, it can be interpreted as a second person plural present indicative (you all come/go), a third person singular present indicative (he/she/it comes/goes), or a second person plural present imperative (come!/go!). The specific meaning is determined by the surrounding words and the overall sentence structure.

Inflection: Present Indicative (2nd Person Plural or 3rd Person Singular) or Present Imperative (2nd Person Plural), All Genders, All Cases

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G1396

Part of Speech: Verb

Sounds like: DOO-loh

Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude

Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.

Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle

Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-sen

Translations: he marveled, he wondered, he was amazed, he was astonished

Notes: This word describes the act of marveling, wondering, or being amazed at something. It is often used to express a strong emotional reaction to something extraordinary or unexpected. It can imply a sense of awe, surprise, or admiration. In a sentence, it would typically describe someone's reaction to an event or observation.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ

Etymology: The root word ΘΑΥΜΑΖΩ (thaumazo) comes from the Greek word θαῦμα (thauma), meaning 'a wonder, a marvel, a sight'. It describes the state of being struck with wonder or astonishment.

G0190

Part of Speech: Verb

Sounds like: ah-koh-loo-THOO-sin

Translations: they follow, they accompany, they go along with, they attend

Notes: This word describes the action of following, accompanying, or going along with someone or something. It implies a close association or adherence, often in the sense of discipleship or attendance. It is used to indicate that a group of people are performing the action of following.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΠΑΚΟΛΟΥΘΕΩ, ΣΥΝΑΚΟΛΟΥΘΕΩ

Etymology: From the prefix 'α-' (a-, 'together with') and 'κελευθος' (keleuthos, 'a way, a path'). Thus, literally 'to be on the same path' or 'to go along the same way'.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2464

Part of Speech: Proper Noun

Sounds like: EE-sak

Translations: Isaac

Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.

Inflection: Does not inflect

Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1544

Part of Speech: Verb

Sounds like: ek-bleh-thee-SOHN-tai

Translations: they will be cast out, they will be thrown out, they will be driven out, they will be expelled

Notes: This word is the future passive indicative, third person plural form of the verb 'ekballo'. The root verb means to cast out, throw out, drive out, or expel. This specific form indicates an action that will happen to a group of people or things, where they are the recipients of the action of being cast out or expelled.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΡΙΠΤΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐκ (ek, 'out of') and βάλλω (ballō, 'to throw'). It literally means 'to throw out of'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-son-tai

Translations: they will go out, they will come out, they will depart

Notes: This word is a verb meaning 'to go out,' 'to come out,' or 'to depart.' It describes an action of moving from an inside place to an outside place, or from one location to another. It is often used in contexts of people leaving a place or emerging from something.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and ἔρχομαι (erchomai, 'to come, go'). It literally means 'to come out' or 'to go out.'

Part of Speech: Noun

Sounds like: eh-kah-ton-TAR-kheh

Translations: centurion, a centurion

Notes: This word refers to a Roman military officer who commanded a unit of 100 soldiers. It is a compound word derived from 'hekaton' (one hundred) and 'archos' (chief or commander). It is used to denote a specific rank within the Roman army.

Inflection: Nominative Singular Feminine, or Vocative Singular Feminine

Etymology: The word is a compound of the Greek words 'ἑκατόν' (hekaton), meaning 'one hundred', and 'ἀρχή' (archē), meaning 'rule' or 'command'. It literally means 'commander of a hundred'.

Part of Speech: Noun

Sounds like: eh-kah-ton-TAR-khoh

Translations: centurion, a centurion, of centurions, to centurions

Notes: This word refers to a centurion, a Roman military officer in command of a century (about 80-100 men). It is used to denote a specific rank within the military hierarchy. In the provided context, it appears in the genitive plural form, indicating 'of the centurions' or 'belonging to the centurions'.

Inflection: Plural, Genitive, Masculine

Etymology: The word is a compound of two Greek words: ἑκατόν (hekaton), meaning 'one hundred', and ἄρχω (archo), meaning 'to rule' or 'to command'. Thus, it literally means 'commander of one hundred'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2390

Part of Speech: Verb

Sounds like: ee-AH-thay

Translations: he was healed, she was healed, it was healed, he was cured, she was cured, it was cured

Notes: This word is a form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It describes an action of being healed or cured, indicating that the subject of the verb received healing. It is typically used in contexts where someone recovers from an illness or injury.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ

Etymology: From the root 'iaomai', which is of uncertain origin, possibly related to 'iaomai' (to heal) in Homeric Greek.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G5290

Part of Speech: Verb

Sounds like: hoo-pos-TREP-sas

Translations: having returned, returning, turned back

Notes: This word is a participle derived from the verb 'to return' or 'to turn back'. It describes an action that has already occurred or is occurring, often indicating the subject's movement back to a previous location or state. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'having returned' or 'returning', depending on the context.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Part of Speech: Noun

Sounds like: heh-kah-TOH-tar-khos

Translations: centurion, a centurion

Notes: This word refers to a centurion, a Roman military officer who commanded a 'century' of 100 soldiers. It is a compound word derived from 'hekaton' (hundred) and 'archos' (ruler or chief), literally meaning 'ruler of a hundred'. Centurions were typically experienced soldiers responsible for training, discipline, and leading their men in battle.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of the Koine Greek words ΕΚΑΤΟΝ (HEKATON), meaning 'hundred', and ΑΡΧΟΣ (ARCHOS), meaning 'ruler' or 'chief'. It describes an officer in command of a hundred men.

G5198

Part of Speech: Verb, Participle

Sounds like: hy-GY-noh-n-tah

Translations: healthy, sound, well, being healthy, those who are healthy

Notes: This word is a participle derived from the verb 'to be healthy' or 'to be sound'. It describes someone or something that is in a state of good health or soundness. It can be used to refer to people who are healthy or things that are in good condition.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΕΥΕΚΤΩΝ, ΕΥΡΩΣΤΟΣ

Etymology: The word originates from the Greek word 'ὑγιής' (hygiēs), meaning 'healthy' or 'sound', which is also the root of the English word 'hygiene'.

G4074, G4073

Part of Speech: Proper Noun, Noun

Sounds like: PEH-troo

Translations: of Peter, of a stone, of rock, of stones

Notes: This word is the genitive singular form of the proper noun ΠΕΤΡΟΣ (Petros), meaning 'Peter', referring to the apostle Simon Peter. It can also be the genitive singular form of the common noun ΠΕΤΡΑ (petra), meaning 'rock' or 'stone', or the genitive plural form of the common noun ΠΕΤΡΟΣ (petros), meaning 'stone' or 'rock'. The meaning depends on the context. When referring to a person, it means 'of Peter'. When referring to objects, it means 'of a stone' or 'of stones'.

Inflection: Singular, Genitive, Masculine (for Peter); Singular, Genitive, Feminine (for rock); Plural, Genitive, Masculine (for stones)

Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ

Etymology: The name ΠΕΤΡΟΣ (Petros) is derived from the Greek word for 'stone' or 'rock'. It was given to Simon by Jesus, signifying his role as a foundational 'rock' in the church. The common noun ΠΕΤΡΟΣ (petros) refers to a detached stone or pebble, while ΠΕΤΡΑ (petra) refers to a large mass of rock or bedrock.

G0906

Part of Speech: Participle, Adjective

Sounds like: beh-BLEE-meh-neen

Translations: cast out, thrown out, divorced, a cast out woman, a thrown out woman, a divorced woman

Notes: This word is the perfect passive participle (accusative singular feminine) of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. In this form, it describes something or someone that has been thrown or cast. In the provided context, it refers to a woman who has been 'cast out' or 'divorced'. It functions adjectivally, describing a noun.

Inflection: Perfect, Passive, Participle, Accusative, Singular, Feminine

Synonyms: ΕΚΒΕΒΛΗΜΕΝΗΝ, ΑΠΟΒΕΒΛΗΜΕΝΗΝ

G4445

Part of Speech: Verb, Participle

Sounds like: py-REH-soo-sahn

Translations: having a fever, feverish, suffering from a fever

Notes: This word is a participle derived from the verb 'πυρέσσω', meaning 'to have a fever' or 'to be feverish'. It describes someone who is afflicted with a fever. In this form, it functions as an adjective, describing a noun, indicating that the noun is in the state of having a fever.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Etymology: The word πυρέσσω (pyressō) comes from the Greek word πῦρ (pyr), meaning 'fire', referring to the heat associated with a fever.

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G1453

Part of Speech: Verb

Sounds like: ee-GER-thay

Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose

Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.

G1247

Part of Speech: Verb

Sounds like: dee-ay-KO-nee

Translations: she was serving, she served, she ministered

Notes: This word is an inflected form of the verb 'διακονέω' (diakoneō), meaning 'to serve' or 'to minister'. It describes the action of providing service, often in a practical or domestic sense, such as preparing and serving food, or generally attending to someone's needs. The context suggests it refers to a woman performing these actions.

Inflection: Third Person, Singular, Imperfect Indicative, Active Voice

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΕΙΤΟΥΡΓΕΩ

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-ka

Translations: I brought, I offered, I presented, I brought to, I offered to, I presented to

Notes: This word is a verb meaning 'to bring to,' 'to offer,' or 'to present.' It is often used in the context of bringing offerings or sacrifices, or presenting someone or something to another. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb φέρω (pherō), meaning 'to bear' or 'to carry.'

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

Etymology: The verb προσφέρω (prospherō) is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb φέρω (pherō), meaning 'to bear' or 'to carry.' The root φέρω comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.'

G1544

Part of Speech: Verb

Sounds like: ex-EH-bal-en

Translations: he cast out, he threw out, he drove out, he sent out, he put out, he expelled, he brought forth, he took out

Notes: This word describes the action of casting, throwing, or driving something or someone out from a place or state. It can imply expulsion, removal, or even bringing something forth. It is often used in contexts of expelling demons, driving people out of a place, or even a tree bearing fruit.

Inflection: Aorist Indicative Active, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ, ΕΚΔΙΩΚΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tah

Translations: spirits, a spirit, winds, a wind, breaths, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (pneumata), the plural form of ΠΝΕΥΜΑ (pneuma). It refers to spirits, whether divine, human, or demonic, or to winds or breaths. In the provided examples, it is used to refer to prophetic spirits, demonic spirits, and spirits that are subject to believers.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Participle

Sounds like: eh-KHON-tas

Translations: having, holding, possessing, being in a certain state, being able, being

Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ

G4137

Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G0769

Part of Speech: Noun

Sounds like: ahs-theh-NEE-ahs

Translations: of weakness, of sickness, of infirmity, of disease, of frailty

Notes: This word refers to a state of weakness, sickness, or infirmity, often implying a lack of strength or vigor, whether physical, mental, or moral. It can describe a general condition of feebleness or a specific illness. It is used in a genitive case, indicating possession or origin, so it would typically translate as 'of weakness' or 'of sickness'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ

Etymology: The word 'astheneia' comes from the Greek prefix 'a-' (meaning 'not' or 'without') and 'sthenos' (meaning 'strength' or 'vigor'). Thus, it literally means 'without strength'.

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G0941

Part of Speech: Verb

Sounds like: eh-bas-TA-sen

Translations: he carried, he bore, he took up, he lifted, he endured, he supported

Notes: This word describes the action of carrying, bearing, or lifting something. It can also imply enduring or supporting a burden, whether physical or metaphorical. It is used to describe someone who has taken on a responsibility or a load.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΡΩ, ΦΕΡΩ, ΥΠΟΦΕΡΩ

Etymology: The word ΒΑΣΤΑΖΩ is of uncertain origin, possibly pre-Greek or from a root meaning 'to lift' or 'to carry'.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G1122

Part of Speech: Noun

Sounds like: grah-ma-TEFS

Translations: scribe, a scribe, secretary, a secretary, clerk, a clerk

Notes: This word refers to a scribe, a person skilled in writing, especially in ancient times. Scribes often served as secretaries, clerks, or public notaries, responsible for writing, copying, and keeping records, and sometimes interpreting laws.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΝΟΜΙΚΟΣ

Etymology: From the Greek word γράμμα (gramma), meaning 'a letter' or 'writing', combined with a suffix indicating an agent or practitioner. It refers to one who deals with writing or letters.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5395

Part of Speech: Noun

Sounds like: foh-LEH-oos

Translations: of dens, of nests, of a den, of a nest

Notes: This word refers to a den, lair, or nest, typically used by animals. It describes a dwelling place or refuge for wild creatures. In a sentence, it would indicate possession or origin, such as 'the entrance of the den' or 'the eggs of the nest'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ

Etymology: The word ΦΩΛΕΟΣ is derived from the verb φωλεύω (phōleúō), meaning 'to lurk, to hide in a den'. It is related to φώλη (phōlē), which also means 'den' or 'lair'.

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOO

Translations: of heaven, of the heavens, of sky, of the sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (ouranou), meaning 'of heaven' or 'of the heavens'. It refers to the celestial dwelling place of God, or simply the sky above the earth. It is commonly used in phrases like 'the kingdom of heaven' or 'birds of the air/sky'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word ΟΥΡΑΝΟΣ (ouranos) is of uncertain origin, possibly pre-Greek. It refers to the vault of the sky, the heavens, or the dwelling place of God.

G2683

Part of Speech: Noun

Sounds like: kah-tah-skee-NO-sis

Translations: dwelling, a dwelling, habitation, a habitation, encampment, an encampment, tabernacle, a tabernacle

Notes: This word refers to a dwelling place, a habitation, or a place of encampment. It can denote a temporary shelter or a more permanent residence. It is used to describe where someone or something resides or settles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

Etymology: From the verb κατασκηνόω (kataskēnoō), meaning 'to encamp' or 'to dwell', which is formed from κατά (kata, 'down, against') and σκηνόω (skēnoō, 'to pitch a tent, dwell').

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Verb

Sounds like: EH-khee

Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses, he is, she is, it is

Notes: This word is the third person singular present active indicative form of the verb ἔχω (echō). It means 'he/she/it has,' 'holds,' or 'possesses.' It can also be used in a broader sense to mean 'is' or 'is in a certain state,' depending on the context. For example, it can describe a condition or a relationship.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ, ΕΙΜΙ

Etymology: From Proto-Indo-European. It is a very common and ancient verb in Greek, with cognates in many other Indo-European languages.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LAYN

Translations: head, a head

Notes: This word is a scribal abbreviation for ΚΕΦΑΛΗΝ (kephalēn), meaning 'head'. It refers to the anatomical part of the body. In ancient Greek, it could also be used metaphorically to refer to a chief, leader, or the top/summit of something. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: KORYPHE, KEPHALIS

Etymology: The word ΚΕΦΑΛΗ (kephalē) comes from Proto-Indo-European. It is related to words for 'head' in other Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G1684

Part of Speech: Participle

Sounds like: em-BAHN-tee

Translations: having entered, having gone into, having embarked, having stepped into, to enter, to go into, to embark, to step into

Notes: This word is a participle derived from the verb 'ΕΜΒΑΙΝΩ' (embainō), meaning 'to go into' or 'to embark'. As a dative singular masculine or neuter participle, it often describes the action of someone or something 'having entered' or 'having embarked'. It functions adverbially, indicating the circumstances or time of another action, often translated with phrases like 'when he had entered' or 'upon entering'. It is a compound word formed from 'ΕΝ' (en, in) and 'ΒΑΙΝΩ' (bainō, to go).

Inflection: Aorist, Active, Dative, Singular, Masculine or Neuter

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ

G3129

Part of Speech: Verb

Sounds like: mah-THEE-teh

Translations: learn, understand, be taught, you may learn, you might learn, learn!

Notes: This word is the second person plural aorist active subjunctive or aorist active imperative form of the verb 'μανθάνω' (manthano), meaning 'to learn' or 'to understand'. As a subjunctive, it expresses a possibility, purpose, or command, often translated as 'that you may learn' or 'you might learn'. As an imperative, it functions as a direct command, 'learn!' or 'you all learn!'. It is used to describe the act of acquiring knowledge or skill.

Inflection: Second Person Plural, Aorist, Active, Subjunctive or Imperative

Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΓΙΝΩΣΚΕΤΕ

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2572

Part of Speech: Verb

Sounds like: kah-LOOP-tes-theh

Translations: be covered, cover yourselves, hide yourselves, be hidden, conceal yourselves

Notes: This word is a verb meaning 'to cover' or 'to hide'. In the middle or passive voice, as it appears here, it means 'to be covered' or 'to cover oneself/themselves', implying an action done to oneself or a state of being covered. It can be used to describe physically covering something or someone, or metaphorically hiding or concealing information or oneself.

Inflection: Present Tense, Middle or Passive Voice, Indicative or Imperative Mood, Second Person Plural

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

G2518

Part of Speech: Verb

Sounds like: eh-KATH-ev-den

Translations: he was sleeping, he slept, he was asleep

Notes: This is the third person singular imperfect indicative form of the verb 'καθεύδω' (katheudō), meaning 'to sleep' or 'to be asleep'. The imperfect tense describes an ongoing or repeated action in the past, or a state that continued for some time in the past. Thus, 'ΕΚΑΘΕΥΔΕΝ' means 'he was sleeping' or 'he was asleep'. It can also be translated as 'he slept' in contexts where the duration is implied or less emphasized.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G1453

Part of Speech: Verb

Sounds like: AY-gee-ran

Translations: they raised, they woke up, they aroused, they stirred up, they stood up, they rose, they appeared

Notes: This word is the third person plural, aorist or imperfect active indicative form of the verb 'egeiro'. It describes an action performed by 'they' (a group of people or things). The core meaning of 'egeiro' is to raise, awaken, or cause to stand up. It can be used literally, such as raising someone from sleep or from a prone position, or figuratively, such as stirring up trouble, arousing emotions, or causing someone to appear or rise to prominence. In the provided examples, it is used in the sense of 'they stirred up' (example 1) and 'they woke him up' (example 2).

Inflection: Third Person Plural, Aorist or Imperfect, Active, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The Koine Greek verb 'egeiro' comes from the Proto-Indo-European root meaning 'to awaken, to rouse'. It is related to words in other Indo-European languages that convey the idea of rising or waking.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G0622

Part of Speech: Verb

Sounds like: ah-pol-LOO-meh-thah

Translations: we are perishing, we are being destroyed, we are lost, we are dying

Notes: This word is a verb meaning 'to perish,' 'to be destroyed,' 'to be lost,' or 'to die.' It is used to describe a state of ruin or utter destruction, often implying a complete loss of well-being or existence. In the provided examples, it conveys a sense of urgent distress, as in 'we are perishing!' or 'we are being destroyed!'

Inflection: Present, Indicative, Middle/Passive, First Person Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1169

Part of Speech: Adjective

Sounds like: day-LOY

Translations: cowardly, timid, fearful, a coward, the cowardly

Notes: This word, written without diacritics as ΔΙΛΟΙ, most commonly represents the adjective δειλοί (deiloi). It describes someone or something as cowardly, timid, or fearful. In the provided examples, it appears to be used as a substantive, referring to 'the cowardly' or 'cowards'. It can be used to describe a person's character or a state of fear.

Inflection: Nominative, Masculine, Plural

Synonyms: ΦΟΒΕΡΟΙ, ΑΠΙΣΤΟΙ

Etymology: The word δειλός (deilos) is thought to be derived from the verb δέω (deō), meaning 'to bind' or 'to lack', suggesting a sense of being 'bound by fear' or 'lacking courage'.

G3640

Part of Speech: Adjective

Sounds like: oh-lee-GOH-pis-toy

Translations: you of little faith, O you of little faith, those of little faith

Notes: This word is a compound adjective formed from 'oligos' (little, few) and 'pistos' (faithful, believing). It literally means 'little-faith' or 'having little faith'. It is often used as a direct address, expressing a gentle rebuke or lament concerning a lack of trust or confidence, particularly in divine providence or power. It describes individuals who possess some faith but whose faith is weak, wavering, or insufficient in a given situation.

Inflection: Plural, Nominative or Vocative, Masculine

Etymology: The word ΟΛΙΓΟΠΙΣΤΟΣ is a compound of ΟΛΙΓΟΣ (oligos), meaning 'little' or 'few', and ΠΙΣΤΟΣ (pistos), meaning 'faithful' or 'trusting'. It describes someone who has a small amount of faith or trust.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-sen

Translations: he rebuked, she rebuked, it rebuked, he warned, she warned, it warned, he admonished, she admonished, it admonished

Notes: This word describes the act of rebuking, warning, or admonishing someone. It implies a strong disapproval or a command to cease an action, often with authority. It is frequently used in the context of Jesus rebuking demons or people, or disciples being warned.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimao) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and τιμάω (timao), meaning 'to honor' or 'to value'. The combination suggests 'to put a value upon' or 'to assess', which then developed the sense of 'to censure' or 'to rebuke' by assigning a negative value or judgment.

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moys

Translations: to winds, for winds, by winds, with winds, in winds

Notes: This word refers to winds or a wind. It is used in the dative plural case, indicating the indirect object of an action, or the means/instrument by which something is done. For example, it could mean 'to the winds' (as in giving something to the winds), 'by means of winds' (as in being driven by winds), or 'in the winds' (referring to a location or state).

Inflection: Plural, Dative, Masculine

Synonyms: ΠΝΕΥΜΑΤΑ

Etymology: The word ANEMOS comes from a Proto-Indo-European root meaning 'to blow' or 'wind'. It is related to words for wind in other Indo-European languages.

G1055

Part of Speech: Noun

Sounds like: gah-LEE-nay

Translations: calm, a calm, tranquility, quietness

Notes: This word refers to a state of calm or tranquility, often specifically describing a calm sea or weather. It is used to denote a peaceful and undisturbed condition, contrasting with storms or disturbances. It can be used in sentences to describe the cessation of a storm or a period of peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ἨΣΥΧΙΑ, ΕἸΡΗΝΗ

Etymology: The etymology of ΓΑΛΗΝΗ is uncertain, but it is thought to be related to a root meaning 'to be calm' or 'to shine brightly'.

G4217

Part of Speech: Adjective

Sounds like: po-TAH-poss

Translations: what sort of, what kind of, what manner of

Notes: This adjective is used to inquire about the nature, quality, or character of something or someone. It functions as an interrogative adjective, often translated as 'what sort of' or 'what kind of', and can be used in direct or indirect questions.

Inflection: Nominative, Masculine or Feminine or Neuter, Singular

Synonyms: ΟΙΟΣ, ΠΗΛΙΚΟΣ

Etymology: This word is likely a compound of an interrogative stem (related to 'ποῦ' meaning 'where') and a suffix indicating origin or nature. It is used to ask about the origin or nature of something.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moy

Translations: winds, the winds, (to) winds, (by) winds

Notes: This word refers to 'winds' or 'a wind'. In its plural form, as seen here, it denotes multiple winds. It is commonly used to describe atmospheric movements or forces of nature. Depending on the case, it can indicate the subject of a sentence (nominative), the object (accusative), or the recipient/instrument (dative).

Inflection: Plural, Nominative or Dative, Masculine

Synonyms: ΠΝΕΥΜΑΤΑ, ΘΥΕΛΛΑΙ

Etymology: The word 'ΑΝΕΜΟΣ' (anemos) comes from the Proto-Indo-European root *h₂enh₁- ('to breathe, blow'). It is related to words for 'breath' and 'spirit' in various Indo-European languages.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

Part of Speech: Participle

Sounds like: el-THON-ton

Translations: (of) those who came, (of) those who went, (of) having come, (of) having gone

Notes: This word is the genitive plural form of the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that has already occurred, referring to multiple individuals who performed that action. It is used to indicate possession or relationship, often translated with 'of' or implying 'belonging to' or 'concerning' the ones who came or went.

Inflection: Aorist, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΦΙΚΟΜΕΝΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΩΝ

Part of Speech: Participle

Sounds like: el-THON-tos

Translations: (of) having come, (of) coming, (of) having gone, (of) going, (of) arriving, when he had come, after he came

Notes: This word is the aorist active participle of the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. As a genitive singular masculine/neuter participle, it often functions adverbially, indicating time or circumstance. It can be translated as 'of having come/gone' or, more commonly in context, as a temporal clause like 'when he had come' or 'after he came'. It describes an action completed in the past relative to the main verb.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active Participle

Synonyms: ΗΚΟΝΤΟΣ, ΠΑΡΟΝΤΟΣ

G1047

Part of Speech: Proper Noun

Sounds like: gah-zah-ray-NOHN

Translations: (of) Gadarenes, (of) Gadara

Notes: This word refers to the inhabitants of Gadara, a city in the Decapolis region, or to the region itself. It is used to describe something belonging to or coming from the Gadarenes. In the provided context, it appears to be a genitive plural, indicating 'of the Gadarenes'. The truncated form 'ΓΑΖΑΡ...' in the example usage likely refers to the same place or people.

Inflection: Plural, Genitive, Masculine

Etymology: The word is derived from the city name Gadara, which was a Hellenistic city in the Decapolis region, east of the Jordan River.

G1087

Part of Speech: Proper Noun

Sounds like: GER-geh-SEE-nohn

Translations: (of) the Gergesenes

Notes: This is a proper noun referring to the inhabitants of a region called Gergesa. They are mentioned in the New Testament Gospels as the people living in the area where Jesus cast out demons into a herd of pigs. The exact location of Gergesa is debated, but it is generally understood to be on the eastern side of the Sea of Galilee.

Inflection: Genitive, Plural, Masculine

Etymology: The name 'Gergesenes' is derived from 'Gergesa', a place name of uncertain origin, possibly related to an ancient city or tribe.

G5219

Part of Speech: Verb

Sounds like: hoo-pee-TEE-san

Translations: they obeyed, they listened, they hearkened

Notes: This word is a scribal abbreviation for ΥΠΗΚΟΥΣΑΝ (hypēkousan), which is the 3rd person plural aorist active indicative form of the verb ΥΠΑΚΟΥΩ (hypakouō). It means 'they obeyed', 'they listened', or 'they hearkened'. The overline on the 'H' indicates a scribal abbreviation where the 'K' and 'OU' sounds are omitted for brevity. The verb describes the act of giving ear to someone, hence to obey or to submit to authority.

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΕΙΘΩ, ΕΠΑΚΟΥΩ

Etymology: The root verb ΥΠΑΚΟΥΩ (hypakouō) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in response to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in response to', implying obedience.

G1139

Part of Speech: Verb, Participle

Sounds like: deh-moh-nee-ZOH-meh-noy

Translations: demon-possessed, possessed by a demon, being demon-possessed, those who are demon-possessed

Notes: This word describes someone who is under the influence or control of a demon or evil spirit. It is often used to refer to individuals who exhibit symptoms of demonic possession, such as unusual behavior, illness, or supernatural abilities. In the provided context, it refers to two individuals who were demon-possessed.

Inflection: Plural, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΕΧΟΝΤΕΣ ΔΑΙΜΟΝΙΟΝ, ΚΑΚΩΣ ΕΧΟΝΤΕΣ

Etymology: The word ΔΑΙΜΟΝΙΖΩ (daimonizo) is derived from the Greek word ΔΑΙΜΩΝ (daimon), meaning 'demon' or 'divine power'. The suffix -ιζω indicates a verb meaning 'to be or act like' or 'to be affected by'. Thus, it means 'to be demonized' or 'to be possessed by a demon'.

G1139

Part of Speech: Participle

Sounds like: dahee-moh-nee-ZOH-meh-noy

Translations: demon-possessed, those who are demon-possessed, demoniacs

Notes: This word describes individuals who are afflicted by or under the control of a demon or evil spirit. It is often used in the context of someone exhibiting symptoms of demonic possession, such as unusual behavior, illness, or supernatural abilities. It functions as an adjective describing people.

Inflection: Present, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΔΑΙΜΟΝΙΖΟΜΕΝΟΣ, ΔΑΙΜΟΝΙΩΔΗΣ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1831

Part of Speech: Verb, Participle

Sounds like: ex-ER-kho-meh-noy

Translations: going out, coming out, departing, going forth, coming forth

Notes: This word describes the action of moving out from a place or state. It is often used to indicate a departure or an emergence. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of going out or has gone out, often indicating a continuous or concurrent action.

Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ

G5467

Part of Speech: Adjective

Sounds like: kha-LEH-poy

Translations: difficult, hard, grievous, fierce, dangerous, harsh, cruel, troublesome, a difficult one, a hard one

Notes: This word describes something that is difficult, hard, or grievous. It can refer to things that are troublesome, dangerous, or even fierce, especially when describing people or situations. It is often used to describe something that causes pain, distress, or is hard to bear.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine

Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΠΟΝΗΡΟΣ

G3029

Part of Speech: Adverb

Sounds like: LEE-ahn

Translations: very, exceedingly, greatly, much, extremely

Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G3928

Part of Speech: Verb

Sounds like: par-el-THAYN

Translations: to pass by, to pass away, to come beside, to go beyond, to neglect, to transgress, to perish, to come to an end

Notes: This word is an infinitive form of the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by' or 'to pass away'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'along', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It can describe something moving past, an event coming to an end, or even a command being disregarded or transgressed. For example, it can be used to say that something will not pass away or that someone passed by a certain place.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ

G2896

Part of Speech: Verb

Sounds like: ek-RAX-an

Translations: they cried out, they shouted, they screamed, they proclaimed

Notes: This word is the third person plural, aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes an action that happened in the past, completed at a specific point, and performed by a group of people ('they'). It often implies a loud, urgent, or intense vocalization, whether in distress, excitement, or to make a proclamation.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shriek. It is related to the English word 'caw' and similar onomatopoeic words across various languages.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Verb

Sounds like: EL-thes

Translations: you came, you went

Notes: This word is the second person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes a completed action in the past, specifically that 'you' (singular) came or went. It is used to indicate movement towards or away from a place or person.

Inflection: Second Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΒΗΝΑ, ΗΚΟΝ

Etymology: The verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek, used frequently in various contexts to denote movement.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0034

Part of Speech: Noun

Sounds like: ah-geh-LAY

Translations: herd, a herd, flock, a flock, drove, a drove

Notes: This word refers to a group of animals, typically livestock, such as sheep, goats, or pigs, that are kept or driven together. It can also be used more broadly to refer to a crowd or multitude of people, though its primary usage in Koine Greek often pertains to animals.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΟΙΜΝΗ, ΒΟΥΚΟΛΙΟΝ

Etymology: The word 'ΑΓΕΛΗ' (agelē) is derived from the Greek verb 'ἄγω' (agō), meaning 'to lead' or 'to drive'. It refers to a group of animals that are led or driven together.

G1006

Part of Speech: Verb, Participle

Sounds like: bos-ko-MEH-nee

Translations: feeding, being fed, grazing, pasturing

Notes: This word is a present middle/passive participle derived from the verb 'boskō', meaning 'to feed' or 'to graze'. It describes something that is in the process of being fed or is feeding itself, often referring to animals grazing in a field. In the provided examples, it describes a herd of pigs that are feeding or grazing.

Inflection: Present, Middle or Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΝΕΜΟΜΕΝΗ, ΠΟΙΜΑΙΝΟΜΕΝΗ

G1142

Part of Speech: Noun

Sounds like: DAI-mo-nes

Translations: demons, divine beings, gods, deities

Notes: This word refers to divine beings or spirits. In classical Greek, it could refer to a deity, a divine power, or a lesser god, often with a neutral or even positive connotation. In the New Testament and later Koine usage, it primarily refers to evil spirits or demons, often associated with idolatry or opposing God. It is the plural form of the word.

Inflection: Plural, Nominative, Vocative, or Accusative, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ, ΘΕΟΙ

G3870

Part of Speech: Verb

Sounds like: par-eh-ka-LOON

Translations: they were calling alongside, they were exhorting, they were comforting, they were appealing to, they were entreating, they were encouraging

Notes: This word is the third person plural imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an ongoing or repeated action in the past, meaning 'they were calling someone to their side,' 'they were exhorting,' 'they were comforting,' 'they were appealing to,' or 'they were encouraging.' It implies a continuous or habitual action of summoning, urging, or consoling.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΑΚΑΛΟΥΜΕΝΟΙ, ΠΑΡΑΚΑΛΟΥΣΙΝ

Etymology: The word παρακαλέω is a compound of παρά (para), meaning 'beside' or 'alongside,' and καλέω (kaleō), meaning 'to call.' Thus, its core meaning is 'to call to one's side.'

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lis

Translations: you cast out, you throw out, you drive out, you send out, you bring forth

Notes: This word is an inflected form of the verb 'ekballo', meaning to cast out, throw out, or drive out. It implies a forceful expulsion or sending forth, often with the sense of removing something from a place or bringing something forth into existence. The form 'ekballis' is a misspelling or a very rare, non-standard inflection.

Inflection: Second Person, Singular, Present, Indicative, Active (likely a misspelling of ΕΚΒΑΛΛΕΙΣ)

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ, ΕΞΕΡΧΟΜΑΙ

G1831

Part of Speech: Participle, Verb

Sounds like: ex-EL-thon-tes

Translations: having gone out, going out, went out, came out, departed, having come forth, coming forth

Notes: This word is an aorist active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having gone out' or 'those who went out', indicating a completed action of departure or emergence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G0599

Part of Speech: Verb

Sounds like: ah-peh-THA-non

Translations: I died, they died, he died, she died, it died

Notes: This is the aorist indicative form of the verb 'to die'. It describes an action of dying that occurred in the past. Depending on the context, it can mean 'I died' (first person singular) or 'they died' (third person plural), or even 'he/she/it died' (third person singular, though less common for this specific ending in Koine Greek). It is used to state that someone or something ceased to live.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ

G1006

Part of Speech: Participle

Sounds like: bos-KON-tes

Translations: feeding, pasturing, tending, herding, those who feed, those who pasture, those who tend, those who herd

Notes: This word is a present active participle derived from the verb 'to feed' or 'to pasture'. It describes someone who is actively engaged in the act of feeding or tending to livestock, such as shepherds or swineherds. In the provided examples, it refers to 'those who were feeding' or 'the feeders/herders'.

Inflection: Present, Active, Masculine, Plural, Nominative

Synonyms: ΝΟΜΕΥΣ, ΠΟΙΜΗΝ

G565

Part of Speech: Participle

Sounds like: ah-pel-THON-tes

Translations: having gone away, having departed, going away, departing, those who went away

Notes: This word is the aorist active participle, nominative masculine plural, of the verb aperchomai (ἀπέρχομαι), meaning 'to go away' or 'to depart'. It describes an action completed in the past, indicating that the subjects have already performed the action of going away. It functions like an adjective, modifying a plural masculine noun or pronoun, or can stand on its own as 'those who went away'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΞΕΛΘΟΝΤΕΣ, ΥΠΑΓΟΝΤΕΣ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-lan

Translations: they reported, they announced, they told, they brought back word

Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to tell.' It describes the action of bringing a message or news from one place or person to another. It is often used in contexts where information is conveyed, such as reporting events, delivering messages, or making declarations.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΛΕΓΩ

Etymology: From Ancient Greek ἀπό (apó, 'from, away from') and ἀγγέλλω (angéllō, 'to announce, to report'). The prefix ἀπό intensifies the meaning of 'announcing' or 'reporting' something fully or from a source.

G1139

Part of Speech: Participle

Sounds like: dai-moh-ni-zo-MEH-non

Translations: of those who are demon-possessed, of demon-possessed ones, of those being demonized

Notes: This word is a participle derived from the verb 'δαιμονίζω', meaning 'to be demon-possessed' or 'to be under the power of a demon'. As a participle, it functions like an adjective or a noun, describing someone who is in this state. In this form, it refers to a group of people who are demon-possessed, indicating possession or association with them.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΔΑΙΜΟΝΟΛΗΠΤΩΝ, ΔΑΙΜΟΝΙΩΝ

Etymology: The word 'δαιμονίζω' (daimonizō) comes from 'δαίμων' (daimōn), meaning 'demon' or 'divine power'. The suffix '-ίζω' (-izō) indicates a state or condition, thus 'to be in the state of being possessed by a demon'.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G5227

Part of Speech: Noun

Sounds like: hoo-PAH-teh-sin

Translations: to consuls, to the highest officials

Notes: This word is the dative plural form of the noun 'hypatos' (ὕπατος), meaning 'consul' or 'highest official'. It refers to the chief magistrates in ancient Rome, or more generally, to those holding the highest authority. When used in the dative case, it indicates the recipient or indirect object of an action, hence 'to consuls' or 'to the highest officials'.

Inflection: Plural, Dative, Masculine

Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΩΤΟΙ

Etymology: The word 'hypatos' (ὕπατος) is derived from the Greek preposition 'hypo' (ὑπό), meaning 'under' or 'below', and is related to 'hyper' (ὑπέρ), meaning 'over' or 'above'. It originally meant 'highest' or 'supreme', referring to someone in the highest position of authority.

G3708

Part of Speech: Verb (Participle)

Sounds like: ay-DON-tes

Translations: having seen, when they saw, who saw, they saw

Notes: This word is the aorist active participle of the verb 'οραω' (horao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It often conveys the sense of 'having seen' or 'when they saw' something, indicating a completed action that occurred prior to or concurrently with the main verb of the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

G3870

Part of Speech: Verb

Sounds like: par-ek-AL-eh-san

Translations: they called to, they exhorted, they encouraged, they comforted, they appealed to, they pleaded with, they invited

Notes: This word is a verb in the aorist active indicative, third person plural. It describes an action completed in the past by a group of people. The verb 'παρακαλέω' generally means to call someone to one's side, and from that, it can take on various meanings depending on the context, such as to exhort, encourage, comfort, appeal to, or invite. It often implies a strong request or a supportive action.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΡΟΣΚΑΛΕΩ

G3327