2001 Translation

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4334

Part of Speech: Verb

Sounds like: pros-ER-khon-teh

Translations: coming to, approaching, drawing near

Notes: This word is a present active participle of the verb 'proserchomai', meaning 'to come to', 'to approach', or 'to draw near'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject, often translated as 'one who comes to' or 'those who are approaching'. It indicates an ongoing action of moving towards someone or something.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΠΛΗΣΙΑΖΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3129

Part of Speech: Verb

Sounds like: mah-THEE-teh

Translations: learn, understand, be taught, you may learn, you might learn, learn!

Notes: This word is the second person plural aorist active subjunctive or aorist active imperative form of the verb 'μανθάνω' (manthano), meaning 'to learn' or 'to understand'. As a subjunctive, it expresses a possibility, purpose, or command, often translated as 'that you may learn' or 'you might learn'. As an imperative, it functions as a direct command, 'learn!' or 'you all learn!'. It is used to describe the act of acquiring knowledge or skill.

Inflection: Second Person Plural, Aorist, Active, Subjunctive or Imperative

Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΓΙΝΩΣΚΕΤΕ

G3845

Part of Speech: Verb

Sounds like: pa-ra-BAH-ee-noo-see

Translations: they transgress, they violate, they go beside, they go beyond, they pass by

Notes: This word is the third person plural present active indicative or subjunctive form of the verb 'παραβαίνω' (parabainō). It describes an action where a group of people transgresses, violates, or goes beyond a boundary, law, or custom. It can also mean to go beside or pass by something.

Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΚΟΥΩ, ΠΑΡΑΠΙΠΤΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2068

Part of Speech: Verb

Sounds like: ess-THEE-oh-sin

Translations: they eat, they are eating, they will eat

Notes: This word is a verb meaning 'to eat' or 'to consume'. It describes the action of multiple people eating. It can refer to present, past, or future actions depending on context, but typically implies a present or future action in the indicative mood.

Inflection: Third Person, Plural, Present or Future, Indicative or Subjunctive, Active Voice

Synonyms: ΦΑΓΕΙΝ, ΒΙΒΡΩΣΚΩ

Etymology: The word ΕΣΘΙΩ (esthiō) comes from an ancient Proto-Indo-European root meaning 'to eat'. It is related to other words for eating in various Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4235

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, mild

Notes: This word is likely an abbreviated or truncated form of the Koine Greek adjective 'πραΰς' (praus), meaning 'meek,' 'gentle,' or 'humble.' In ancient manuscripts, words were often written without diacritics and sometimes abbreviated. It describes a disposition of quiet strength, patience, and humility, often used in a moral or spiritual sense. It implies a gentle and submissive spirit, not weakness, but power under control.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΑΠΕΙΝΟΣ, ΗΣΥΧΙΟΣ

Etymology: The word 'πραΰς' (praus) is of uncertain origin, possibly pre-Greek. It describes a gentle, mild, or meek disposition.

G2551

Part of Speech: Participle

Sounds like: kah-koh-lo-GOHN

Translations: reviling, cursing, speaking evil of, one who reviles, a reviler

Notes: This word is a compound participle formed from 'κακός' (bad, evil) and 'λέγω' (to speak). It describes the action of speaking evil against someone, reviling them, or cursing them. It can function as a verb describing the action, or as a noun referring to the person performing the action, such as 'the one who reviles'.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΒΛΑΣΦΗΜΩΝ, ΛΟΙΔΟΡΩΝ

G3962

Part of Speech: Noun

Sounds like: pa-TEH-ra

Translations: Father, a Father

Notes: This word is a scribal abbreviation for ΠΑΤΕΡΑ (PATERA), meaning 'Father'. It is the accusative singular form of the noun ΠΑΤΗΡ (PATER), which means 'father'. In ancient Greek manuscripts, scribes often abbreviated common words, especially sacred names (nomina sacra), by using an overline to indicate the contraction. This particular abbreviation, ‾ΠΡ‾Α, is used when the word 'Father' is the direct object of a verb or preposition, such as 'towards the Father' or 'I live because of the Father'.

Inflection: Singular, Accusative, Masculine

Etymology: From Proto-Indo-European, meaning 'father'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lee-THEES

Translations: you were benefited, you were profited, you were helped, you might be benefited, you might be profited, you might be helped

Notes: This word is the second person singular form of the verb 'to benefit,' 'to profit,' or 'to help.' It can be interpreted as either an Aorist Passive Indicative, meaning 'you were benefited/profited/helped,' or an Aorist Passive Subjunctive, meaning 'you might be benefited/profited/helped.' The specific meaning depends on the context of the sentence, particularly whether it expresses a past fact or a potential/hypothetical action.

Inflection: Aorist, Passive, 2nd Person, Singular, Indicative or Subjunctive

Synonyms: ΩΦΕΛΕΩ, ΣΥΝΕΡΓΕΩ, ΒΟΗΘΕΩ

Etymology: The root verb ΩΦΕΛΕΩ (ōpheleō) comes from the Greek noun ὄφελος (ophelos), meaning 'advantage,' 'profit,' or 'gain.' It signifies the act of providing benefit or assistance.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5092

Part of Speech: Noun

Sounds like: tee-MAY-see

Translations: honor, a honor, estimation, valuation, respect, a respect

Notes: This word refers to the act of honoring, valuing, or estimating something or someone. It can denote the price or worth of an object, or the respect and esteem given to a person. It is a compound word derived from the root 'τιμή' (honor, value).

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΣΕΒΑΣΜΟΣ

Etymology: The word 'τιμή' (timē), from which 'τιμήση' is derived, comes from the Proto-Indo-European root meaning 'to cut, to divide, to distribute', which evolved to mean 'a share, a portion', and then 'value, honor' as something that is apportioned or given due to worth.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-khee

Translations: it is enough, it is sufficient, it is far, it is distant, it has received, it has received in full

Notes: This word is the third person singular present active indicative form of the verb 'apechō'. It can mean 'to be distant' or 'to be far away', indicating physical separation. It can also mean 'to have received in full' or 'to have received payment', often implying that a debt or reward has been fully settled. In some contexts, it can simply mean 'it is enough' or 'it is sufficient'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΠΕΧΩ, ΑΠΕΧΕΙΝ, ΑΠΕΧΟΜΑΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G4576

Part of Speech: Verb

Sounds like: SEH-bon-tai

Translations: they worship, they revere, they honor

Notes: This word means to worship, revere, or honor, often with a sense of awe or devotion. It is typically used to describe people showing respect or adoration towards a deity, a sacred object, or someone in a position of authority. For example, 'they worship God' or 'they revere the elders'.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΣΙΝ, ΤΙΜΩΣΙΝ

Etymology: The word ΣΕΒΩ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has been used in Greek literature since ancient times to denote reverence and worship.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

Part of Speech: Noun

Sounds like: an-THRO-pon

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ

Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G4920

Part of Speech: Verb

Sounds like: soon-ee-EH-teh

Translations: you understand, you perceive, you comprehend, understand!, perceive!, comprehend!

Notes: This word means to understand, perceive, or comprehend. It implies putting things together mentally to grasp a concept or meaning. It is often used in contexts where someone is urged to grasp the significance of something being said or done, or to indicate a lack of understanding. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to put), literally meaning 'to send together' or 'to put together in the mind'.

Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1525

Part of Speech: Participle

Sounds like: ice-ER-kho-meh-non

Translations: entering, coming in, going in, that which is entering, that which is coming in, that which is going in

Notes: This word is a present middle/passive participle derived from the verb 'eiserchomai', meaning 'to enter' or 'to come in'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to something that is in the process of entering or coming in. It can be used to describe a thing or concept that is entering a place or state.

Inflection: Present, Middle/Passive, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΜΠΙΠΤΟΝ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come into' or 'to go into'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2839, G2840

Part of Speech: Adjective, Verb

Sounds like: Koy-NOY

Translations: common, shared, public, unclean, defile, make common, make unclean

Notes: This word has two primary meanings depending on its grammatical form. As an adjective (ΚΟΙΝΟΙ), it means 'common,' 'shared,' or 'public,' referring to something that belongs to or is accessible to everyone. It can also refer to something that is 'unclean' or 'profane' in a ritual or religious sense. As a verb (ΚΟΙΝΟΙ), it means 'to make common,' 'to defile,' or 'to make unclean,' often in a religious or ceremonial context, indicating the act of rendering something impure or profane. The context of the sentence determines which meaning is intended.

Inflection: Nominative Plural Masculine or Feminine (Adjective), Present Indicative Active Third Person Singular (Verb)

Synonyms: ΚΟΙΝΩΝΟΣ, ΒΕΒΗΛΟΩ, ΜΙΑΙΝΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

Part of Speech: Noun

Sounds like: AN-throh-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for Ἄνθρωπον (anthrōpon), which is the accusative singular form of Ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person. It is used when the human is the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”), meaning 'man-faced' or 'one who looks up'.

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G4624

Part of Speech: Verb

Sounds like: es-kan-da-LI-sthay-san

Translations: they were offended, they stumbled, they were caused to stumble, they were ensnared, they were made to sin

Notes: This word describes the act of being caused to stumble, to take offense, or to fall into sin. It implies a reaction to something that leads to moral or spiritual failure, or a strong feeling of indignation or resentment. It is often used in contexts where someone is led astray or finds something objectionable to the point of abandoning their faith or principles.

Inflection: Aorist, Passive, Indicative, 3rd Person Plural

Synonyms: ΠΡΟΣΚΟΠΤΩ, ΠΑΡΑΠΙΠΤΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3770

Part of Speech: Adjective

Sounds like: oo-RAH-nee-os

Translations: heavenly, celestial, in heaven, a heavenly thing, a celestial thing

Notes: This adjective describes something that pertains to heaven, is from heaven, or exists in heaven. It is used to distinguish things that are divine or spiritual from those that are earthly or human. It can refer to heavenly beings, heavenly places, or qualities that originate from heaven.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Masculine or Feminine; or Singular, Vocative, Masculine or Feminine

Synonyms: ΕΠΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ

Etymology: Derived from the Koine Greek word ΟΥΡΑΝΟΣ (OURANOS), meaning 'heaven' or 'sky'. The suffix -ΙΟΣ indicates a relationship or belonging to.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G0297

Part of Speech: Adjective, Pronoun

Sounds like: am-FO-teh-roy

Translations: both

Notes: This word means 'both' and is used to refer to two distinct individuals or groups. It emphasizes that two entities are included or involved in an action or state. It functions similarly to the English word 'both' and can be used as an adjective modifying a noun or as a pronoun standing in for two nouns.

Inflection: Plural, Nominative, Masculine. It can also be Feminine or Neuter, and inflects for all cases (Genitive, Dative, Accusative).

Etymology: The word ἀμφότεροι (amphoteroi) is derived from the Greek prefix ἀμφί (amphi), meaning 'around' or 'on both sides', combined with a form related to ἕτερος (heteros), meaning 'other' or 'different'. Thus, it literally refers to 'both of two different sides' or 'both of two others'.

G4098

Part of Speech: Verb

Sounds like: peh-SOON-teh

Translations: falling, having fallen, who fall, who have fallen

Notes: This word is a participle derived from the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action of falling that has already occurred or is currently occurring, functioning like an adjective to modify a noun or pronoun. It can refer to someone or something that is in the process of falling or has completed the act of falling.

Inflection: Masculine, Nominative or Vocative, Plural, Aorist Active Participle

Synonyms: ΕΚΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G0001

Part of Speech: Noun

Sounds like: ak-MEN

Translations: peak, point, highest point, climax, present, now, even now, still, yet

Notes: This word refers to the highest point or peak of something, such as the climax of an event or the sharp edge of a weapon. In a temporal sense, it can mean 'at the very moment' or 'even now,' indicating the present time or a continuation of a state. It is used to emphasize that something is happening or is true at this particular juncture.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΡΥΦΗ, ΑΚΡΟΝ, ΝΥΝ

Etymology: From the Proto-Indo-European root meaning 'sharp' or 'stone.' It refers to a sharp point or edge, which then developed into the meaning of a 'peak' or 'climax,' and subsequently 'the present moment' as a culmination.

G0801

Part of Speech: Adjective

Sounds like: ah-sy-NEH-toy

Translations: without understanding, foolish, senseless, unintelligent, a fool, a senseless person

Notes: This word describes someone who lacks understanding, discernment, or intelligence. It implies a moral or spiritual obtuseness, rather than just a lack of intellectual capacity. It can be used to describe individuals who are foolish or senseless in their actions or beliefs, often due to a failure to grasp divine truth or wisdom.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'συνετός' (synetos), which means 'intelligent' or 'understanding'. 'Συνετός' itself comes from 'συνίημι' (syniemi), meaning 'to understand' or 'to comprehend'.

Part of Speech: Unknown

Sounds like: NOY-teh

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It is not a recognized word in standard Koine Greek lexicons. Given the context of the examples provided, it is highly probable that 'ΝΟΙΤΕ' is a transcription error for 'ΓΕΡΜΑΝΟΙ ΤΕ' (Germans and) or 'ΣΤΡΕΒΛΟΥΜΕΝΟΙ ΤΕ' (being twisted and) or 'ΣΥΛΛΕΞΑΜΕΝΟΙ ΤΕ' (having gathered and). The 'ΤΕ' (te) is a common enclitic particle meaning 'and' or 'both'. The preceding part 'ΝΟΙ' does not form a recognizable word in this context. It is likely a transcription error for a word ending in -οι, which is a common plural masculine ending for nouns or participles.

Inflection: Unknown, likely a misspelling of a plural form ending in -οι followed by the enclitic particle 'τε'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1525

Part of Speech: Participle

Sounds like: ice-por-YOO-oh-men-on

Translations: entering, going in, coming in, that which enters, that which goes in

Notes: This word is a present participle, indicating an ongoing action of 'entering' or 'going in'. It describes something or someone that is in the process of entering a place or situation. As a participle, it can function adjectivally (describing a noun) or substantively (acting as a noun itself, e.g., 'the one entering').

Inflection: Present, Middle/Passive Voice, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go into' or 'to proceed into'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1607

Part of Speech: Participle

Sounds like: ek-por-yoo-OH-men-ah

Translations: going out, proceeding, coming out, issuing, a going out, a proceeding, a coming out, an issuing

Notes: This word is a present middle/passive participle, meaning 'going out' or 'proceeding from'. It describes something that is in the process of moving from an inner place to an outer one, or originating from a source. It is often used to describe words or thoughts that come from the heart or mouth, or things that emanate from a person or place. It is a compound word formed from 'ΕΚ' (out of, from) and 'ΠΟΡΕΥΟΜΑΙ' (to go, to proceed).

Inflection: Plural, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1831

Part of Speech: Verb

Sounds like: ex-ER-khon-tai

Translations: they go out, they come out, they proceed, they issue forth

Notes: This word is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Therefore, ΕΞΕΡΧΟΝΤΑΙ literally means 'they come out' or 'they go out'. It describes the action of moving from an inner place to an outer one, or emerging from a source. It can be used to describe people leaving a place, or abstract concepts like thoughts or words originating from a person's heart or mind.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The verb ΕΞΕΡΧΟΜΑΙ is formed from the prefix ΕΞ- (ex-), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself is an ancient Greek verb with roots tracing back to Proto-Indo-European, signifying movement.

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOY

Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes

Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ

G5577

Part of Speech: Noun

Sounds like: psyoo-doh-mar-too-REE-ai

Translations: false testimonies, false witnesses, false witness, false testimony

Notes: This word refers to the act of giving false testimony or bearing false witness. It is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'μαρτυρία' (martyria), meaning 'witness' or 'testimony'. It is typically used in contexts discussing legal or moral transgressions, specifically the act of lying under oath or providing untrue statements.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΨΕΥΔΗ, ΨΕΥΔΟΛΟΓΙΑΙ

Etymology: The word is a compound of the Greek noun 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'μαρτυρία' (martyria), meaning 'witness' or 'testimony'.

G2840

Part of Speech: Verb, Participle

Sounds like: koy-NOON-tah

Translations: defiling, making common, making unclean, polluting

Notes: This word is a present active participle, meaning 'defiling' or 'making common/unclean'. It describes something that is in the process of defiling or polluting. It is often used in the context of ritual purity, referring to actions or things that make a person or object ritually impure or common, as opposed to sacred or clean. For example, 'things that are defiling the person'.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΜΙΑΙΝΟΝΤΑ, ΡΥΠΑΙΝΟΝΤΑ

Etymology: From κοινός (koinos), meaning 'common' or 'shared'. The verb κοινόω means 'to make common' or 'to share', and in a religious context, it can mean 'to make unclean' or 'to defile' by making something sacred common.

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G0449

Part of Speech: Adjective

Sounds like: ah-NIP-toys

Translations: unwashed, unclean, ceremonially unclean, with unwashed hands, with unclean hands

Notes: This word describes something or someone as unwashed or unclean, particularly in a ceremonial or ritualistic sense. It is often used to refer to hands that have not been ritually cleansed before eating, as was a custom among some Jewish groups. It implies a state of impurity rather than physical dirtiness.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: From the negative prefix 'Α-' (A-) meaning 'not' and 'ΝΙΠΤΩ' (NIPTŌ) meaning 'to wash'. Thus, it literally means 'not washed'.

G0399

Part of Speech: Verb

Sounds like: an-ekh-OH-ray-sen

Translations: he withdrew, she withdrew, it withdrew, he departed, she departed, it departed, he retired, she retired, it retired

Notes: This word describes the action of withdrawing, departing, or retiring from a place or situation. It implies a movement away, often for reasons of safety, privacy, or to avoid something. It is typically used to describe a person or group moving away from a location.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ, ΦΕΥΓΩ

Etymology: The word ἀναχωρέω (anachōreō) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and χωρέω (chōreō), meaning 'to go' or 'to make room'. Thus, it literally means 'to go back' or 'to make room away from'.

G1565

Part of Speech: Pronoun

Sounds like: eh-KEE-non

Translations: of those, those, them, of them

Notes: This word is a demonstrative pronoun, meaning 'that' or 'those'. In this inflected form, it is the genitive plural, indicating possession or origin, often translated as 'of those' or 'of them'. It refers to things or people at a distance, either physically or conceptually, distinguishing them from 'these' (things or people nearby). It can be used to refer back to a previously mentioned group or to introduce a new group that is distinct.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

G1831

Part of Speech: Participle

Sounds like: ex-el-THOO-sa

Translations: having gone out, having come out, going out, coming out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it describes an action that has already occurred or is occurring, functioning like an adjective or adverb. In this form, 'exelthousa' specifically refers to a feminine subject who has performed the action of going or coming out.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G2896

Part of Speech: Verb

Sounds like: EK-rax-eh

Translations: he cried out, she cried out, it cried out, he shouted, she shouted, it shouted, he called out, she called out, it called out

Notes: This word is the third person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a sudden, emphatic, or loud vocalization, often expressing strong emotion, an urgent plea, or a public declaration. It is used to indicate that someone (he, she, or it) performed the action of crying out in the past.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-son

Translations: have mercy, show pity, be merciful

Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G2065

Part of Speech: Verb

Sounds like: hay-ROH-too

Translations: he was asking, he was questioning, he was requesting, they were asking, they were questioning, they were requesting

Notes: This word is an inflected form of the verb 'erōtaō', meaning 'to ask' or 'to question'. It describes an ongoing or repeated action of asking or questioning in the past. It can refer to a singular subject ('he/she/it was asking') or a plural subject ('they were asking') depending on the context.

Inflection: Imperfect Indicative, Active, 3rd Person Singular or 3rd Person Plural

Synonyms: ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3694

Part of Speech: Adverb, Preposition

Sounds like: OH-pis-theh

Translations: behind, after, back, from behind

Notes: This word functions as an adverb indicating position or direction, meaning 'behind' or 'from behind'. It can also be used as a preposition with the genitive case, meaning 'after' or 'behind' in terms of place or time. It describes something that follows or is located at the rear.

Inflection: Does not inflect (as an adverb); takes the genitive case (as a preposition).

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: The word 'ΟΠΙΣΘΕ' is derived from the ancient Greek root 'ὄπις' (opis), meaning 'back' or 'rear'. It indicates a position or direction towards the rear.

G0649

Part of Speech: Verb

Sounds like: ah-pes-TAH-len

Translations: I was sent, I was sent forth, I was dispatched

Notes: This is a verb in the passive voice, indicating that the subject is the recipient of the action of being sent. It describes the act of being sent away or dispatched, often with a specific purpose or mission. It implies that someone else initiated the sending.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΠΕΜΦΘΗΝ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and στέλλω (stellō, "to send, to prepare"). The combination signifies sending someone away or on a mission.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0622

Part of Speech: Participle

Sounds like: ah-po-LOH-loh-tah

Translations: lost, perished, destroyed, ruined, those who are lost, the lost ones

Notes: This word is a perfect active participle derived from the verb APOLLUMI (G0622), which means 'to destroy,' 'to lose,' or 'to perish.' As a participle, it functions like an adjective or a noun, describing something that has been lost, destroyed, or has perished. In the provided context, 'τα απολωλοτα' refers to 'the lost ones' or 'the lost sheep,' emphasizing a state of being lost or having perished.

Inflection: Perfect, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΑΠΟΛΕΣΘΕΝΤΑ, ΑΠΟΛΩΛΕΚΟΤΑ

Etymology: The word APOLLUMI (G0622) is formed from the prefix APO- (G575), meaning 'from' or 'away from,' and OLLUMI, meaning 'to destroy' or 'to lose.' The combination signifies a complete destruction or loss, often implying a separation from a previous state.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G2064

Part of Speech: Verb (Participle)

Sounds like: el-THOO-sah

Translations: having come, having gone, having arrived, having entered, having gone forth, having gone out, having come out, having come forth, having come in, having come upon, having gone up

Notes: This word is a feminine, singular, nominative participle derived from the verb 'ΕΡΧΟΜΑΙ' (ERCHOMAI), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates that a female subject has completed the action of coming or going. Its specific meaning can vary depending on the prefix of the compound verb it's derived from (e.g., 'ἐξελθοῦσα' for 'having gone out', 'ἐπελθοῦσα' for 'having come upon').

Inflection: Singular, Nominative, Feminine, Aorist Active Participle

Synonyms: ΒΑΙΝΟΥΣΑ, ΙΟΥΣΑ

Etymology: The root verb ΕΡΧΟΜΑΙ (ERCHOMAI) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.

G4352

Part of Speech: Verb

Sounds like: pro-seh-KY-nee

Translations: worshiped, bowed down, did obeisance

Notes: This word is likely a misspelling or a variant spelling of the Koine Greek verb 'προσεκύνησε' (prosekynēse) or 'προσεκύνει' (prosekynei), both derived from the root 'προσκυνέω'. It describes the act of showing reverence, adoration, or submission, often by bowing down or prostrating oneself. It is frequently used in the context of religious worship or showing respect to a superior.

Inflection: Third Person, Singular, Indicative, Aorist or Imperfect Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G2983

Part of Speech: Verb

Sounds like: lah-BIN

Translations: to take, to receive, to get, to obtain, to seize, to grasp, to accept

Notes: This word is an aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes the action of taking or receiving something, often used in a general sense of acquiring or obtaining. In a sentence, it would typically function as the object of another verb or as part of a purpose clause, indicating the goal of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G5043

Part of Speech: Noun

Sounds like: TEK-noh

Translations: to a child, for a child, with a child

Notes: This word is the dative singular form of the noun 'ΤΕΚΝΟΝ' (teknon), meaning 'child' or 'offspring'. It indicates the indirect object of an action, signifying 'to' or 'for' a child, or sometimes 'with' a child, depending on the context. It is used to show the recipient or beneficiary of an action.

Inflection: Dative, Singular, Neuter

Synonyms: ΠΑΙΔΙΩ

Etymology: The word ΤΕΚΝΟΝ comes from the Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to the verb τίκτω (tiktō), meaning 'to bear, bring forth'.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G4098

Part of Speech: Participle

Sounds like: PIP-toh-tohn

Translations: (of) falling, (of) those falling, (of) the ones falling

Notes: This word is a participle derived from the verb 'to fall'. It describes something or someone that is in the process of falling or has fallen. As a genitive plural, it indicates possession or relation, often translated as 'of those who are falling' or 'of the falling ones'. It functions like an adjective or noun in the genitive case, modifying another noun or standing in for a group of people.

Inflection: Plural, Genitive, Masculine, Neuter

Synonyms: ΠΕϹΟΝΤΩΝ, ΚΑΤΑΠΙΠΤΟΝΤΩΝ

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Unknown

Sounds like: THEH-lis

Translations: unknown

Notes: It's not clear what this word means. It appears to be a fragment or a misspelling. Given the context provided, it is highly probable that 'ΘΕΛΙΣ' is part of a proper noun, specifically 'ΒΗΘΕΛΙΣΟΥΒ' (BETHELISOUB). This longer form, 'Βηθελισούβ', is likely a transliteration of a Hebrew name or place, possibly related to 'Beth-el' (House of God) or a similar construction, but 'ΘΕΛΙΣ' by itself does not form a recognizable word in Koine Greek. It could be a scribal error or an incomplete transcription of the full name.

Inflection: Unknown

G2390

Part of Speech: Verb

Sounds like: ee-AH-thay

Translations: he was healed, she was healed, it was healed, he was cured, she was cured, it was cured

Notes: This word is a form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It describes an action of being healed or cured, indicating that the subject of the verb received healing. It is typically used in contexts where someone recovers from an illness or injury.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ

Etymology: From the root 'iaomai', which is of uncertain origin, possibly related to 'iaomai' (to heal) in Homeric Greek.

G3327

Part of Speech: Participle

Sounds like: meh-ta-BAS

Translations: having gone over, having passed over, having changed place, going over, passing over

Notes: This word is an aorist active participle derived from the verb 'μεταβαίνω' (metabainō), meaning 'to go over,' 'to pass over,' or 'to change place.' As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of movement from one place or state to another.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΔΙΑΒΑΣ, ΠΑΡΕΛΘΩΝ

Etymology: The word 'μεταβαίνω' is a compound word formed from 'μετά' (meta), meaning 'with, after, among, or denoting change,' and 'βαίνω' (bainō), meaning 'to go, walk, step.' Thus, it literally means 'to go with' or 'to go after,' evolving to mean 'to go over' or 'to change place.'

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAS

Translations: having gone up, having ascended, having come up

Notes: This word is a participle derived from the verb 'anabainō', meaning 'to go up' or 'to ascend'. As a participle, it describes an action that has already occurred and functions like an adjective, modifying a noun or pronoun. It indicates someone or something that has completed the action of going up, ascending, or coming up. For example, it could describe 'the one who went up' or 'he having ascended'.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΝΕΛΘΩΝ, ΑΝΑΣΤΑΣ

G2521

Part of Speech: Verb

Sounds like: eh-KAH-thay-toh

Translations: was sitting, sat, was seated

Notes: This word is an inflected form of the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes an action of sitting that was ongoing or repeated in the past. It can refer to someone being in a seated position or taking a seat.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The word ΚΑΘΗΜΑΙ (kathēmai) comes from the preposition ΚΑΤΑ (kata), meaning 'down', and the verb ΗΜΑΙ (hēmai), meaning 'to sit'. It literally means 'to sit down'.

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

G2192

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5560

Part of Speech: Adjective

Sounds like: kho-LOOS

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical disability. It can be used to refer to a person who is lame, or to describe a characteristic of someone. In the provided example, it refers to 'the lame' as a group of people.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΝΑΠΗΡΟΣ, ΚΥΛΛΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to halt' or 'to stumble'.

G2974

Part of Speech: Adjective

Sounds like: KOH-foos

Translations: deaf, mute, dumb, dull, blind

Notes: This word describes someone who is unable to hear, or by extension, unable to speak (mute or dumb). It can also metaphorically refer to someone who is dull of understanding or spiritually blind. In the provided context, it refers to those who are deaf, as it is contrasted with 'making them hear'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΛΑΛΟΣ, ΒΟΥΒΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the sound of a dull thud or a muffled sound.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROOS

Translations: others, other ones

Notes: This word means 'other' or 'another' of a different kind, implying a distinction or difference from something previously mentioned or understood. It is used to refer to individuals or things that are distinct from a primary group or item. For example, 'he spoke to others' would imply he spoke to people who were different from a specific group.

Inflection: Accusative, Masculine, Plural

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European. It is related to the English word 'other'.

G4496

Part of Speech: Verb

Sounds like: EH-rip-san

Translations: they threw, they cast, they threw away, they cast away, they threw down, they cast down

Notes: This is a verb form meaning 'they threw' or 'they cast'. It describes an action of forcefully sending something from one's hand, often with the implication of discarding, abandoning, or causing something to fall. It can be used in various contexts, such as throwing objects, casting lots, or throwing oneself down.

Inflection: 3rd Person Plural, Aorist Active Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G4043

Part of Speech: Participle

Sounds like: peh-ree-pah-TOON-tahs

Translations: walking, a walking one, those walking, going about, living, conducting oneself

Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ

Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.

G1392

Part of Speech: Verb

Sounds like: eh-DOK-sah-zon

Translations: they were glorifying, they glorified, they were praising, they praised

Notes: This word is the imperfect active indicative, third person plural form of the verb 'ΔΟΞΑΖΩ' (doxazo). It describes an ongoing or repeated action of glorifying, praising, or honoring someone or something in the past. It implies a continuous state of giving glory or recognition. For example, 'they were glorifying God' or 'they continually praised the Lord'.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ

G4697

Part of Speech: Verb

Sounds like: splang-KHNIZ-oh-meh

Translations: to have compassion, to feel pity, to be moved with compassion, to be moved with pity

Notes: This verb describes a deep, visceral feeling of compassion or pity, often implying a strong emotional response to someone's suffering. It is used to express a profound empathy that moves one to action or a desire to help. The word is derived from 'σπλάγχνα' (splanchna), meaning 'inward parts' or 'bowels', indicating that the feeling comes from deep within one's being.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G4357

Part of Speech: Verb

Sounds like: pros-MEH-noo-see

Translations: remain, abide, continue, wait, persevere, stay, endure, cleave to

Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to, toward, in addition to') and the verb μένω (menō, meaning 'to remain, abide'). It signifies to remain or continue in a place, state, or relationship, often with an implication of steadfastness or perseverance. It can also mean to wait for someone or something, or to cleave to someone.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΑΡΑΜΕΝΩ

Etymology: The verb πρός (pros) means 'to, toward, in addition to' and is derived from Proto-Indo-European. The verb μένω (menō) means 'to remain, abide' and is also derived from Proto-Indo-European.

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G0630

Part of Speech: Verb

Sounds like: ah-po-LYOO-seh

Translations: he released, he dismissed, he sent away, he divorced, he set free

Notes: This word is the third person singular aorist active indicative form of the verb 'apolyō'. It describes an action of releasing, dismissing, sending away, divorcing, or setting free that occurred in the past and was completed. It can be used in various contexts, such as releasing prisoners, dismissing a crowd, sending someone on a journey, or a man divorcing his wife.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G3523

Part of Speech: Adjective

Sounds like: NAY-stees

Translations: fasting, hungry, without food

Notes: This word describes someone who is not eating, either because they are observing a fast or because they are hungry and have no food. It can be used to describe a person's state, indicating that they are without sustenance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΕΙΝΩΝ, ΑΣΙΤΟΣ

Etymology: The word ΝΗΣΤΙΣ (nestis) is derived from the negative prefix νη- (ne-) meaning 'not' and the root of ἐσθίω (esthio) meaning 'to eat'. Thus, it literally means 'not eating'.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G1635

Part of Speech: Verb

Sounds like: ek-ly-THOH-sin

Translations: they might faint, they might grow weak, they might be discouraged, they might be released

Notes: This word describes the act of becoming faint, weak, or discouraged. In its passive form, it often refers to a state of being exhausted or losing heart. It can also mean to be released or set free, though the former meanings are more common in the context of physical or spiritual weariness.

Inflection: Third Person, Plural, Aorist, Passive, Subjunctive

Synonyms: ΑΠΟΚΑΚΕΩ, ΑΠΟΨΥΧΩ

Etymology: The word ΕΚΛΥΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΥΩ (lyō), meaning 'to loose' or 'to release'. Thus, it literally means 'to loose out' or 'to release from', leading to the sense of becoming weak or faint as if one's strength has been released or drained away.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2047

Part of Speech: Noun

Sounds like: eh-reh-MEE-ah

Translations: desert, a desert, wilderness, a wilderness, solitude, desolation

Notes: This word refers to an uninhabited or desolate place, such as a desert or a wilderness. It can also denote a state of isolation, loneliness, or desolation. It is often used to describe remote areas where people do not live, or a condition of being abandoned or laid waste.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΡΗΜΟϹ, ΑΝΥΔΡΟϹ

Etymology: From the Greek adjective ἔρημος (erēmos), meaning 'desolate, uninhabited, solitary'. It describes a place that is empty or abandoned.

G5526

Part of Speech: Verb

Sounds like: khor-TAH-seh

Translations: he was satisfied, he was filled, he ate his fill, he was fed, he was nourished

Notes: This word describes the state of being fully satisfied, especially with food or sustenance. It implies having had enough to eat or drink, or being completely filled. It can also be used metaphorically to mean being satisfied or content with something other than physical nourishment.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΜΠΙΠΛΗΜΙ, ΠΛΗΡΟΩ

Etymology: The verb 'χορτάζω' (chortazo) is derived from 'χόρτος' (chortos), meaning 'grass', 'fodder', or 'pasture'. Originally, it referred to feeding animals with fodder, and then extended to mean feeding humans until they are satisfied.

G5118

Part of Speech: Adjective, Pronoun

Sounds like: toh-SOO-ton

Translations: so great, so much, so many, so large, so far, such, a such

Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G4214

Part of Speech: Adjective

Sounds like: po-SOOS

Translations: how many, how great, as many as, as great as

Notes: This word is an interrogative and indefinite adjective. As an interrogative, it asks about quantity or size, meaning 'how many?' or 'how great?'. As an indefinite adjective, it refers to an unspecified quantity or size, meaning 'as many as' or 'as great as'. It agrees in gender, number, and case with the noun it modifies.

Inflection: Masculine or Feminine, Accusative, Plural

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: The word 'ΠΟΣΟΣ' is derived from the interrogative pronominal stem 'πο-' (po-) combined with the suffix '-σος' (-sos), indicating quantity or measure. It is related to other interrogative and indefinite pronouns and adjectives in Greek.

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gah

Translations: few, little, small, a few things

Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.

Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

G0377

Part of Speech: Verb

Sounds like: ah-nah-PEH-sin

Translations: to recline, to lie down, to lean back, to sit down (at a meal)

Notes: This word is an infinitive form of the verb 'anapiptō'. It describes the action of reclining or lying down, often specifically in the context of taking one's place at a meal, as was customary in ancient times. It can also mean to lean back or simply to sit down.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΤΑΚΛΙΝΩ, ΑΝΑΚΛΙΝΩ

Etymology: The verb 'anapiptō' is a compound word formed from 'ana' (ἀνά), meaning 'up' or 'back', and 'piptō' (πίπτω), meaning 'to fall'. Thus, it literally means 'to fall back' or 'to fall up', which evolved to mean 'to recline' or 'to lie down'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2983

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' took or received something. For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

G2168

Part of Speech: Verb

Sounds like: yoo-kha-ris-TAY-sas

Translations: having given thanks, having been thankful, having blessed

Notes: This word is an aorist active participle of the verb 'eucharisteo', meaning 'to give thanks' or 'to be thankful'. It describes an action that has been completed in the past, often preceding another action, indicating that someone has performed the act of giving thanks. It can function adverbially, modifying the main verb of a sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΥΛΟΓΗΣΑΣ, ΕΞΟΜΟΛΟΓΗΣΑΜΕΝΟΣ

G3101

Part of Speech: Noun

Sounds like: mah-THEE-tes

Translations: disciples, students, learners

Notes: This word refers to a disciple, student, or learner. It is used to describe someone who follows and learns from a teacher or master. In the context of the New Testament, it often refers to the followers of Jesus. The form ΜΑΘΗΤΕΣ is the plural of ΜΑΘΗΤΗΣ.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΚΟΛΟΥΘΟΙ, ΜΥΣΤΑΙ

Etymology: From the verb MANTHANO (G3129), meaning 'to learn' or 'to understand'. It describes one who is engaged in the process of learning.

G5315

Part of Speech: Verb

Sounds like: eh-PHA-go

Translations: I ate, I did eat, I consumed

Notes: This is the first person singular, aorist indicative active form of the verb meaning 'to eat' or 'to consume'. It describes a completed action in the past, often translated as 'I ate' or 'I did eat'. It can be used literally for consuming food or metaphorically for devouring or destroying.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root ΦΑΓ- (phag-) is the aorist stem of the verb ἐσθίω (esthiō), meaning 'to eat'. This stem is distinct from the present stem but is commonly used for past tense forms.

G4052

Part of Speech: Verb

Sounds like: peh-ris-SEH-oo-oh

Translations: to abound, to be over and above, to overflow, to excel, to be more than enough, to have in abundance, to be left over, to superabound

Notes: This verb means to be in abundance, to overflow, or to have more than enough. It can also mean to excel or to be superior in some way. It is often used to describe a surplus of something, whether material possessions, spiritual blessings, or even negative things like sorrow. It can also imply a state of being preeminent or outstanding.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΥΠΕΡΠΕΡΙΣΣΕΥΩ, ΠΛΕΟΝΑΖΩ, ΥΠΕΡΒΑΛΛΩ

Etymology: From the adjective περισσός (perissos), meaning 'exceeding, abundant, superfluous'. The verb form indicates the action of being or making abundant.

G2068

Part of Speech: Participle

Sounds like: ess-THEE-on-tess

Translations: eating, devouring, consuming, those who eat, those who devour, those who consume

Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthiō), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In its present form, it indicates an ongoing action. It is often used to describe people or entities that are actively engaged in the act of eating or, more metaphorically, devouring or consuming something, such as property or souls.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΚΑΤΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G3976

Part of Speech: Noun

Sounds like: peh-dee-OHN

Translations: of plains, of fields, of flatlands

Notes: This word refers to a plain, a field, or a flat, open area of land. It is used to describe geographical features, often in the context of battles, agriculture, or travel across open country. In the provided examples, it describes the plains of Judea and the trees of the fields.

Inflection: Plural, Genitive, Neuter

Synonyms: ΑΓΡΩΝ, ΧΩΡΩΝ

Etymology: The word "πεδίον" (pedion) comes from the Ancient Greek word "πέδον" (pedon), meaning "ground" or "soil."

G3725