2001 Translation

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0444

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

G3617

Part of Speech: Noun

Sounds like: oy-koh-des-PO-tee

Translations: to a householder, to the master of a house, to the head of a household, of a householder, of the master of a house, of the head of a household

Notes: This word refers to the master or head of a household, the owner of a house, or a householder. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δεσπότης' (despotes), meaning 'master' or 'lord'. It describes the person who has authority and responsibility over a house and its inhabitants.

Inflection: Singular, Dative or Genitive, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ

Etymology: The word is a compound of two Greek words: ΟΙΚΟΣ (oikos), meaning 'house' or 'household', and ΔΕΣΠΟΤΗΣ (despotes), meaning 'master' or 'lord'. It literally means 'master of a house'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G1831

Part of Speech: Verb

Sounds like: ex-EEL-theh

Translations: he went out, she went out, it went out

Notes: ΕΞΗΛΘΕ is the third person singular aorist active indicative form of the verb ΕΞΕΡΧΟΜΑΙ, meaning 'to go out' or 'to come out'. It describes an action of departing or emerging that occurred in the past and is viewed as a completed event. It is often used to indicate movement from an inside place to an outside place, or from one state or condition to another.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4856

Part of Speech: Verb, Participle

Sounds like: soom-foh-NAY-sas

Translations: having agreed, having made an agreement, having come to an agreement, having consented

Notes: This word is an aorist active participle of the verb 'συμφωνέω' (symphōneō), meaning 'to agree' or 'to be in harmony'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It indicates that someone has completed the act of agreeing or coming to a consensus. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'φωνή' (phōnē), meaning 'sound' or 'voice', literally 'to sound together' or 'to be in accord'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1220

Part of Speech: Noun

Sounds like: day-NAH-ree-oo

Translations: of a denarius, of denarius

Notes: This word refers to a denarius, which was a Roman silver coin widely used in the ancient world. It was a common unit of currency and often represented a day's wage for a laborer. The word is used here in the genitive case, indicating possession or relationship, often translated as 'of a denarius'.

Inflection: Singular, Genitive, Neuter

Etymology: From Latin dēnārius, meaning 'containing ten', referring to its original value of ten asses. It was the standard silver coin of the Roman Empire.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-looss

Translations: others, other ones, different ones, of another, of someone else, of something else

Notes: This word is an inflected form of the adjective/pronoun 'allos', meaning 'other' or 'another'. In the form 'allous', it can function as the masculine accusative plural, referring to 'other people' or 'other things' as direct objects. It can also be the genitive singular masculine or neuter, meaning 'of another' or 'of someone/something else', indicating possession or origin. Additionally, it could be the genitive singular feminine, meaning 'of another (female person or thing)'. Its meaning depends on the grammatical context.

Inflection: Accusative, Plural, Masculine OR Genitive, Singular, Masculine, Feminine, or Neuter

Synonyms: ΕΤΕΡΟΣ

G2476

Part of Speech: Verb

Sounds like: ess-TOH-tas

Translations: standing, having stood, having been set, having been appointed

Notes: This word is the masculine accusative plural form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes people or things that are in a standing position, or have been set or appointed to a particular place or role. It is used to indicate a state of being established or having taken a stand.

Inflection: Participle, Perfect Active, Masculine, Accusative, Plural

Synonyms: ΕΠΙΣΤΑΤΑΣ, ΚΑΘΕΣΤΩΤΑΣ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0058

Part of Speech: Noun

Sounds like: ah-go-RAH

Translations: marketplace, market, a marketplace, a market, public square, a public square

Notes: This word refers to a public place where people gather, typically for commercial purposes (a market or marketplace) or for public assembly and discussion (a public square). It was a central hub of activity in ancient Greek cities.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΛΑΤΕΙΑ, ΕΜΠΟΡΙΟΝ

Etymology: The word 'ΑΓΟΡΑ' comes from the verb 'αγείρω' (ageirō), meaning 'to gather' or 'to assemble'. It originally referred to a place of assembly before evolving to specifically denote a marketplace.

G0692

Part of Speech: Adjective, Proper Noun

Sounds like: AR-goos

Translations: idle, lazy, unprofitable, useless, of Argos, of Argus

Notes: This word can function as an adjective meaning 'idle' or 'lazy,' describing someone who is inactive or unproductive. It can also refer to something that is 'unprofitable' or 'useless.' Additionally, it can be a proper noun referring to the city of Argos in Greece, or to the mythological figure Argus.

Inflection: Masculine, Feminine, or Neuter, Genitive, Singular; or Masculine, Accusative, Plural

Synonyms: ΑΚΑΡΠΟΣ, ΑΡΓΙΑ

Etymology: The adjective 'argos' comes from 'a-' (privative alpha, meaning 'not') and 'ergon' (meaning 'work'), thus literally 'without work' or 'idle'. The proper noun 'Argos' refers to the ancient city in Greece, whose name has a separate, less certain etymology, possibly related to 'bright' or 'shining'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: (to) those, (for) those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (referring to something distant or previously mentioned). It is used to point out specific people or things that are not immediately present or are distinct from the speaker and listener. As a dative plural, it typically indicates the indirect object of a verb, meaning 'to those' or 'for those', or it can express association or instrument.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Etymology: The word ΕΚΕΙΝΟΣ (ekeinos) is derived from the demonstrative particle ΕΚΕΙ (ekei), meaning 'there'. It refers to something located 'over there' or 'that one' in contrast to something closer.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thoh

Translations: to go out, to come out, to depart, to leave, to come forth, to emerge

Notes: This word is a compound verb formed from the preposition ΕΚ (out of) and the verb ΕΡΧΟΜΑΙ (to come or go). It signifies the action of moving from an inside place to an outside one, or from one state/condition to another. It is frequently used to describe physical departure or emergence, but can also refer to things coming forth, such as words or ideas.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The verb ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ee-seh

Translations: he made, he did, he performed, he produced

Notes: This is the third person singular, aorist active indicative form of the verb 'poieō'. It means 'he made' or 'he did'. It describes a completed action in the past, performed by a single male or neuter subject. It is a very common verb used to describe a wide range of actions, from creating something to performing a deed or carrying out a command.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'poieō' comes from Proto-Indo-European, meaning 'to make' or 'to do'. It is a fundamental verb in Greek, indicating creation, action, or performance.

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G2476

Part of Speech: Verb

Sounds like: ess-TAY-kah-teh

Translations: you have stood, you stand, you are standing

Notes: This word is a form of the verb 'histēmi', meaning 'to stand'. As a perfect active indicative verb, it describes an action that was completed in the past but has ongoing results in the present. Therefore, it can be translated as 'you have stood' (emphasizing the completed action) or 'you stand' / 'you are standing' (emphasizing the resulting state). It indicates being in a standing position or having taken a stand.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΣΤΗΚΩ, ΕΣΤΗΚΑ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is related to many words across various Indo-European languages that convey the idea of standing or placing.

G0692, G0693

Part of Speech: Adjective, Noun

Sounds like: AR-goy

Translations: idle, lazy, unprofitable, barren, useless, a lazy person, a barren person, Argos

Notes: The word ΑΡΓΟΙ can function as an adjective meaning 'idle,' 'lazy,' 'unprofitable,' or 'barren,' describing something or someone that is not working or producing. It can also be a proper noun, referring to 'Argos,' an ancient city in Greece. The meaning depends on the context of the sentence.

Inflection: Masculine, Nominative, Plural (for the adjective 'idle'); Masculine, Nominative, Plural (for the noun 'lazy person'); Locative, Plural (for the proper noun 'Argos' in the sense 'in Argos').

Synonyms: ΑΚΑΡΠΟΣ, ΑΧΡΕΙΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G3407

Part of Speech: Verb

Sounds like: eh-mis-THOH-sah-toh

Translations: he hired, he rented, he leased, he hired for himself, he rented for himself, he leased for himself

Notes: This word is a verb in the aorist tense, middle voice, and third person singular. It describes an action completed in the past by a single subject, where the action was performed for the subject's own benefit or interest. It means 'he hired' or 'he rented' something for himself, or 'he leased' something for himself.

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΑΠΟΜΙΣΘΟΩ, ΜΙΣΘΟΦΟΡΕΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2012

Part of Speech: Noun

Sounds like: ep-ee-TRO-po

Translations: (to) steward, (to) manager, (to) guardian, (to) administrator, (to) overseer

Notes: This word refers to a person entrusted with the management of a household, property, or affairs, often on behalf of another. It can be translated as steward, manager, guardian, or administrator. In the dative case, as seen in 'ΕΠΙΤΡΟΠΩ', it indicates the recipient or indirect object of an action, meaning 'to the steward' or 'for the manager'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΝΟΜΩ, ΔΙΑΧΕΙΡΙΣΤΗ

Etymology: The word ΕΠΙΤΡΟΠΟΣ is a compound word derived from the preposition ΕΠΙ (EPI), meaning 'upon' or 'over', and ΤΡΕΠΩ (TREPO), meaning 'to turn' or 'to direct'. Thus, it literally means 'one who is turned over to' or 'one who is set over' something.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0756

Part of Speech: Participle

Sounds like: ar-KSA-me-nos

Translations: having begun, beginning, having started, starting

Notes: This word is a participle derived from the verb 'ΑΡΧΩ', meaning 'to begin' or 'to rule'. As a participle, it functions like an adjective or adverb, describing an action that has already started or is in the process of starting. In this form, it indicates an action performed by the subject itself (middle voice) and completed in the past (aorist tense), or simply indicating the beginning of an action. It can be translated as 'having begun' or 'beginning', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist, Middle Voice

Synonyms: ΕΝΑΡΞΑΜΕΝΟΣ, ΚΑΤΑΡΞΑΜΕΝΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-TON

Translations: of last, of uttermost, of final, of extreme, of lowest, of least

Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.

Inflection: Plural, Genitive, All genders

Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ

Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2064

Part of Speech: Verb

Sounds like: el-THO-tes

Translations: having come, having gone, those who came, those who went

Notes: This word is a participle derived from the verb 'erchomai', meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates a completed action of coming or going, often translated as 'having come' or 'having gone', or as a substantive 'those who came/went'. It can modify a noun or stand on its own to refer to the people or things that performed the action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΑΓΕΝΟΜΕΝΟΙ

Etymology: The verb 'erchomai' (from which 'elthontes' is derived) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common and fundamental verb in Koine Greek.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G4413

Part of Speech: Adjective

Sounds like: PRO-toy

Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief

Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ

G4183

Part of Speech: Adjective

Sounds like: PLEH-oh-nah

Translations: more, many, a greater number, a greater amount

Notes: This word is the accusative singular (masculine, feminine, or neuter) or nominative/accusative plural (neuter) form of the comparative adjective 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. For example, it can mean 'more people' or 'a greater amount of something'.

Inflection: Comparative Adjective, Accusative Singular (Masculine, Feminine, Neuter) or Nominative/Accusative Plural (Neuter)

Synonyms: ΠΛΕΙΟΝ, ΠΛΕΙΟΝΑΚΙΣ

Etymology: The word 'πολύς' (polys), from which 'πλειόνα' is derived, comes from Proto-Indo-European. It is related to concepts of fullness or abundance.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2983

Part of Speech: Verb (Participle)

Sounds like: lah-BON-tes

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G1111

Part of Speech: Verb

Sounds like: eh-GONG-goo-zon

Translations: they were grumbling, they grumbled, they murmured

Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies dissatisfaction or discontent, typically expressed privately or among a small group rather than openly. It is used to describe people expressing their displeasure or disagreement.

Inflection: 3rd Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΜΕΜΦΟΜΑΙ, ΣΤΕΝΑΖΩ, ΓΟΓΓΥΣΜΟΣ

Etymology: The word is likely onomatopoeic, imitating the sound of grumbling or murmuring. It is related to the noun γογγυσμός (gongysmos), meaning 'grumbling' or 'murmuring'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3617

Part of Speech: Noun

Sounds like: oy-ko-des-PO-too

Translations: of the master of a house, of the head of a household, of the homeowner, of the landlord

Notes: This word is the genitive singular form of the noun 'oikodespotes', meaning 'master of a house' or 'head of a household'. It is a compound word formed from 'oikos' (house) and 'despotes' (master, lord). It refers to the male head of a family or household, the owner of a house, or a landlord. In Koine Greek, the genitive case often indicates possession or origin, so 'oikodespotou' would mean 'of the master of the house' or 'belonging to the master of the house'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOCE

Translations: Jesus

Notes: This is the Greek form of the Hebrew name 'Yeshua' or 'Joshua', meaning 'Yahweh saves' or 'Yahweh is salvation'. It refers to Jesus Christ, the central figure of Christianity. It is also a common personal name in the ancient world, similar to 'Joshua' in English.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΙΣΤΟΣ, ΚΥΡΙΟΣ, ΣΩΤΗΡ

Etymology: Derived from the Hebrew name 'Yeshua' (יֵשׁוּעַ), which is a shortened form of 'Yehoshua' (יְהוֹשֻׁעַ). The name means 'Yahweh saves' or 'Yahweh is salvation'.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This word is a proper noun, the Greek form of the Hebrew name Joshua, commonly translated as Jesus. It refers to the central figure of Christianity, Jesus of Nazareth, or to other individuals named Joshua in the Old Testament. It is used as a name for a person.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The word is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation'. It was a common name in ancient Israel and is found throughout the Old and New Testaments.

G0941

Part of Speech: Participle

Sounds like: bah-stah-SAH-see

Translations: (to) those who carried, (to) those who bore, (to) those who took up

Notes: This word is the dative plural form of the aorist active participle of the verb 'βαστάζω'. The verb means to lift, carry, bear, or take up. As a participle, it describes an action that has already occurred, functioning like an adjective or noun. In this dative plural form, it refers to 'those who carried' or 'those who bore' something, indicating the recipients of an action or the persons to whom something is directed.

Inflection: Aorist Active Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΑΙΡΩ, ΦΕΡΩ, ΚΟΜΙΖΩ

Etymology: The verb βαστάζω (bastazō) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to lift'.

G0922

Part of Speech: Noun

Sounds like: BAH-ros

Translations: weight, a weight, burden, a burden, heaviness, a heaviness

Notes: This word refers to physical weight or heaviness. It can also be used metaphorically to describe a burden, a difficulty, or something that is oppressive. It is often used in contexts relating to physical objects or responsibilities that are difficult to bear.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΟΡΤΙΟΝ, ΟΓΚΟΣ

Etymology: From Proto-Indo-European *gʷr̥hₓ-u-, meaning 'heavy'. It is related to the Greek word βαρύς (barýs) meaning 'heavy'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-reh

Translations: other, another, different, a different

Notes: This word is an adjective meaning 'other,' 'another,' or 'different.' It is used to distinguish one thing from another, implying a qualitative difference or a distinct identity, rather than just an additional one (which would be expressed by 'αλλος'). It can be used to refer to a person or thing that is distinct from one already mentioned. In the provided examples, it appears to be an inflected form of 'heteros'.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Vocative, Masculine or Feminine

Synonyms: ΑΛΛΟΣ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KOH

Translations: to do wrong, to be unjust, to injure, to harm, to wrong, to commit injustice

Notes: This verb means to act unjustly, to do wrong, or to inflict harm upon someone. It describes the act of violating what is right or fair, often in a legal or moral sense. It can be used to describe someone who is committing an offense or causing injury.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From the root word ΑΔΙΚΟΣ (ADIKOS), meaning 'unjust', which is formed from the negative prefix 'α-' (a-) and ΔΙΚΗ (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G4856

Part of Speech: Verb

Sounds like: soon-eh-foh-NAY-sas

Translations: you agreed, you harmonized, you consented

Notes: This is a verb meaning 'to agree,' 'to be in harmony,' or 'to consent.' It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'φωνέω' (phōneō), meaning 'to sound' or 'to speak.' Thus, it literally means 'to sound together' or 'to speak together,' leading to the sense of agreement. It is used to describe when two or more parties come to a mutual understanding or accord.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΝΤΙΘΕΜΑΙ

Etymology: The word ΣΥΜΦΩΝΕΩ is derived from the preposition σύν (syn), meaning 'with' or 'together,' and the verb φωνέω (phōneō), meaning 'to sound' or 'to speak.' It describes the concept of voices or sounds coming together in harmony, which then extended to the idea of people agreeing or being in accord.

G4674

Part of Speech: Possessive Adjective

Sounds like: SON

Translations: your, yours, a your

Notes: This word is a possessive adjective meaning 'your' (singular). It indicates possession by a single person. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is neuter singular, and can function as either nominative or accusative.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word σός (sos) comes from the Proto-Indo-European pronominal stem *tyu-, which is related to the second person singular pronoun. It developed in Greek to indicate possession by 'you' (singular).

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1832

Part of Speech: Verb

Sounds like: ex-ES-tin

Translations: it is lawful, it is permitted, it is possible, it is proper, it is right

Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.

Inflection: Impersonal, Present, Indicative, Active, Third Person Singular

Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ

Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.

G1700

Part of Speech: Adjective, Pronoun

Sounds like: eh-MOYS

Translations: my, mine, of mine, to mine, with my, by my

Notes: This word is a possessive adjective or pronoun, meaning 'my' or 'mine'. It indicates possession or belonging, similar to how 'my' or 'mine' is used in English. It can be used to describe something that belongs to the speaker, often appearing with a noun.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΙΔΙΟΣ

Etymology: From the Koine Greek first-person singular personal pronoun ΕΓΩ (ego), meaning 'I'. It is the possessive form derived from this pronoun.

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nohn

Translations: going up, ascending, coming up, rising, climbing, embarking

Notes: This word is the present active participle of the verb 'ΑΝΑΒΑΙΝΩ' (anabainō), meaning 'to go up' or 'to ascend'. It describes an action that is currently happening or ongoing. It is often used to describe physical movement upwards, such as climbing a mountain, going up to a city, or ascending from water. It can also refer to embarking on a ship or rising from the dead.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The word 'ΑΝΑΒΑΙΝΩ' is a compound verb formed from the preposition 'ΑΝΑ' (ana), meaning 'up' or 'upwards', and the verb 'ΒΑΙΝΩ' (bainō), meaning 'to go' or 'to step'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G3880

Part of Speech: Verb

Sounds like: par-EL-ab-en

Translations: received, took, took along, took over, took into possession, took control of

Notes: This verb means to receive something, to take something along with oneself, or to take possession or control of something. It often implies taking something from another person or taking something into one's care or possession. It can be used in contexts of receiving traditions, taking someone with you on a journey, or a ruler taking over a kingdom.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΑΤΕΧΩ

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-ahn

Translations: one's own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific individual or group, distinguishing it from something common or shared. It is often used to denote something personal, peculiar, or belonging exclusively to someone. In this form, it is the feminine singular accusative, meaning it describes a feminine noun that is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G305

Part of Speech: Verb

Sounds like: ah-nah-BEH-noh-men

Translations: we go up, we ascend, we come up

Notes: This word is a compound verb formed from the preposition 'ΑΝΑ' (ANA), meaning 'up' or 'upwards', and the verb 'ΒΑΙΝΩ' (BAINO), meaning 'to go' or 'to step'. Therefore, it literally means 'to go up' or 'to ascend'. It is used to describe movement from a lower to a higher place, whether physically (like climbing a mountain or going into a city located on higher ground) or metaphorically (like rising in status or coming to mind).

Inflection: First Person Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G3860

Part of Speech: Verb

Sounds like: pah-rah-doh-thee-SEH-teh

Translations: you will be delivered, you will be handed over, you will be betrayed

Notes: This word is a compound verb formed from 'para' (alongside, by) and 'didomi' (to give). It means to deliver, hand over, or betray someone or something. In this specific form, it indicates a future action where the subject will be delivered or handed over, often in a context of being given up to authorities or enemies.

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΕΚΔΙΔΩΜΙ, ΠΡΟΔΙΔΩΜΙ

G0749

Part of Speech: Noun

Sounds like: ar-khee-eh-REH-soo-sin

Translations: to the chief priests, for the chief priests, with the chief priests, by the chief priests

Notes: This word refers to the chief priests, who were the highest-ranking religious officials in ancient Israel, responsible for leading the temple worship and the Sanhedrin. This form indicates the dative case, meaning it typically expresses the indirect object of a verb, indicating 'to' or 'for' someone, or it can indicate association ('with') or agency ('by') depending on the context.

Inflection: Plural, Dative, Masculine

Synonyms: ΙΕΡΕΙΣ

G2632

Part of Speech: Verb

Sounds like: kah-tah-kree-NOO-sin

Translations: condemn, pass judgment against, sentence, find guilty

Notes: This word means to condemn, to pass judgment against someone, or to find them guilty. It is often used in legal or moral contexts to indicate a negative verdict or a declaration of guilt. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'κρίνω' (krinō), meaning 'to judge'.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΚΑΤΑΔΙΚΑΖΩ, ΚΑΤΑΓΙΓΝΩΣΚΩ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3860

Part of Speech: Verb

Sounds like: pah-rah-doh-SOO-sin

Translations: they will hand over, they will deliver, they will betray, they will commit, they will entrust

Notes: This word is the future active indicative, third person plural form of the verb 'παραδίδωμι' (paradidōmi). It means 'they will hand over' or 'they will deliver'. It can also carry the sense of 'betraying' someone or 'committing' something into someone's care. It is used to describe an action of transferring something or someone from one's possession or authority to another's.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1702

Part of Speech: Verb

Sounds like: em-PEG-ny-mee

Translations: to fix, to fasten, to implant, to drive in, to nail, to crucify

Notes: This word is an aorist active infinitive form of the verb 'ἐμπήγνυμι' (empēgnymi). It means to fix something firmly in place, to fasten it, or to drive it in, often with the implication of piercing or nailing. In a broader sense, it can refer to implanting or establishing something. In the context of crucifixion, it would refer to nailing someone to a cross.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΗΓΝΥΜΙ, ΠΡΟΣΠΗΓΝΥΜΙ

Etymology: The word 'ἐμπήγνυμι' (empēgnymi) is a compound verb formed from the preposition 'ἐν' (en), meaning 'in' or 'on', and the verb 'πήγνυμι' (pēgnymi), meaning 'to fix', 'to fasten', or 'to make firm'.

G3146

Part of Speech: Verb

Sounds like: mas-ti-GOH-seh

Translations: he scourged, he flogged, he whipped, he beat

Notes: This word is the third person singular aorist active indicative form of the verb 'μαστιγόω' (mastigóō). It describes an action of scourging, flogging, or whipping that occurred in the past and was completed. It is often used in contexts of punishment or severe physical discipline.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΡΩ, ΠΛΗΓΩ

Etymology: The verb 'μαστιγόω' (mastigóō) is derived from the noun 'μάστιξ' (mastix), meaning 'a whip' or 'scourge'. It refers to the act of using such an instrument.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

Part of Speech: Unknown

Sounds like: THEH-lis

Translations: unknown

Notes: It's not clear what this word means. It appears to be a fragment or a misspelling. Given the context provided, it is highly probable that 'ΘΕΛΙΣ' is part of a proper noun, specifically 'ΒΗΘΕΛΙΣΟΥΒ' (BETHELISOUB). This longer form, 'Βηθελισούβ', is likely a transliteration of a Hebrew name or place, possibly related to 'Beth-el' (House of God) or a similar construction, but 'ΘΕΛΙΣ' by itself does not form a recognizable word in Koine Greek. It could be a scribal error or an incomplete transcription of the full name.

Inflection: Unknown

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2523

Part of Speech: Verb

Sounds like: kah-THEE-soh-sin

Translations: they will sit, they may sit, they might sit

Notes: This word is a form of the verb 'kathizō', meaning 'to sit down', 'to cause to sit', or 'to appoint'. In this specific form, it indicates an action that will happen in the future, or a potential action, often translated as 'they will sit' or 'they may sit'. It can be used to describe people taking a seat, or metaphorically, to establish or appoint someone to a position.

Inflection: Third Person, Plural, Future, Active, Indicative or Subjunctive

Synonyms: ΟΙΚΩ, ΕΔΡΑΖΩ, ΙΔΡΥΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2176

Part of Speech: Adjective, Noun

Sounds like: yoo-OH-noo-moh

Translations: left, left hand, left side, (on) the left, (on) the left hand, (on) the left side, (to) the left, (to) the left hand, (to) the left side

Notes: This word describes something located on the left side or pertaining to the left hand. It is often used in a spatial sense to indicate direction or position. In ancient Greek, the left side was sometimes associated with ill omens, but in the New Testament, it primarily functions as a directional indicator, often contrasted with the right side.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΡΙΣΤΕΡΟΣ

Etymology: The word ΕΥΩΝΥΜΟΣ (euōnymos) is a compound word derived from ΕΥ (eu), meaning 'good' or 'well', and ΟΝΟΜΑ (onoma), meaning 'name'. Literally, it means 'well-named' or 'of good name'. This euphemistic term was used to refer to the left side, possibly to avoid directly naming it due to ancient superstitions associating the left with bad luck or ill omens.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-stheh

Translations: you are able, you can, you may, you all are able, you all can, you all may

Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').

G3195

Part of Speech: Verb

Sounds like: MEL-loh

Translations: to be about to, to be going to, to intend, to delay, to hesitate

Notes: This verb is primarily used to express an action that is about to happen or is intended to happen. It often indicates an impending event or a future action, sometimes with a sense of certainty or necessity. It can also convey the idea of delaying or hesitating to do something. It is frequently followed by an infinitive.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΡΟΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *melh₂- 'to grind, to crush'. In Greek, it evolved to mean 'to be concerned with, to intend, to be about to'.

G2176

Part of Speech: Adjective

Sounds like: eh-oo-OH-noo-mohn

Translations: of the left, of the left hand, of the ill-omened, of the unlucky

Notes: This word is the genitive plural form of the adjective 'ευωνυμος' (euonymos). It literally means 'of good name' or 'well-named,' but in ancient Greek, it was used euphemistically to refer to the left side, as the left was often associated with bad omens or ill luck. Therefore, it commonly translates to 'of the left' or 'of the left hand'. It can also carry the meaning of 'of the ill-omened' or 'of the unlucky'.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΡΙΣΤΕΡΩΝ

Etymology: The word 'ευωνυμος' (euonymos) is a compound of 'ευ' (eu), meaning 'good' or 'well', and 'ονομα' (onoma), meaning 'name'. It developed a euphemistic meaning for 'left' due to the ancient superstition that the left side was unlucky, so it was called 'well-named' to avoid directly naming the 'unlucky' side.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

G0023

Part of Speech: Verb

Sounds like: ah-gah-NAK-tin

Translations: to be indignant, to be annoyed, to be angry, to be vexed

Notes: This word is the present active infinitive form of the verb 'aganakteo'. It means to feel strong displeasure, indignation, or annoyance, often to the point of being angry or vexed. It describes a state of being greatly displeased or irritated by something.

Inflection: Present, Active, Infinitive

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΟΜΑΙ

Etymology: The word ΑΓΑΝΑΚΤΕΩ is derived from the Greek words ἄγαν (agan), meaning 'very much' or 'excessively', and ἄχθος (achthos), meaning 'burden' or 'grief'. Thus, it literally means 'to be greatly burdened' or 'to feel excessive grief', leading to the sense of indignation or annoyance.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-nos

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound participle derived from the verb 'ΠΡΟΣΚΑΛΕΩ'. It describes an action completed in the past by the subject, indicating that they 'called to themselves' or 'summoned' someone. It implies an initiative taken by the subject to bring someone closer, often for a specific purpose like giving instructions or having a discussion.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΜΕΤΑΠΕΜΠΟΜΑΙ

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G2309, G2307

Part of Speech: Verb, Noun

Sounds like: THEH-lee

Translations: to wish, to desire, to will, to want, will, desire, purpose

Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.

Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1249

Part of Speech: Noun

Sounds like: dee-AH-koh-noss

Translations: deacon, a deacon, servant, a servant, minister, a minister

Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1247

Part of Speech: Verb

Sounds like: dee-ah-ko-NEE-seh

Translations: he served, she served, it served, to serve, to minister, to attend, to wait on

Notes: This word is a form of the verb 'diakoneō', meaning to serve, minister, or attend to. It describes the act of providing service, whether in a practical sense like waiting on tables, or in a more general sense of ministering to someone's needs. It can also imply acting as an agent or intermediary. In this specific form, it indicates a past action performed by a singular subject.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΥΠΗΡΕΤΕΩ, ΔΟΥΛΕΥΩ, ΛΕΙΤΟΥΡΓΕΩ

Etymology: The word διακονέω (diakoneō) comes from διάκονος (diakonos), meaning 'servant' or 'minister'. The prefix διά (dia) means 'through' or 'across', and the root κόνις (konis) means 'dust', suggesting one who stirs up dust by running errands or serving. It implies diligent and active service.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3083

Part of Speech: Noun

Sounds like: LOO-tron

Translations: ransom, a ransom, redemption, a redemption price

Notes: This word refers to a price paid to release someone from captivity, slavery, or punishment. It signifies the means by which freedom or deliverance is obtained, often implying a payment or sacrifice made in exchange for liberation. It is typically used in contexts involving release or redemption.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: From the verb λύω (lyō), meaning 'to loose' or 'to release'. It refers to that which is paid for loosing or setting free.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G1607

Part of Speech: Verb

Sounds like: ek-por-yoo-OH-men-ohn

Translations: of going out, of coming out, of proceeding, of issuing forth

Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb 'ekporeuomai'. It describes something or someone that is in the process of going out, coming forth, or proceeding from a place or source. It is often used to indicate movement away from something.

Inflection: Participle, Present, Middle/Passive, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G2410

Part of Speech: Proper Noun

Sounds like: yeh-ree-KHO

Translations: Jericho

Notes: Jericho is the name of an ancient city in Palestine, located near the Jordan River. It is famously known from biblical accounts, particularly in the Old Testament for its walls falling after the Israelites marched around it, and in the New Testament as a place Jesus visited. As a proper noun, it refers specifically to this historical city.

Inflection: Singular, indeclinable (or limited declension)

Etymology: The word "ΙΕΡΙΧΩ" is of Hebrew origin, derived from the Hebrew word "יְרִיחוֹ" (Yericho). Its meaning is often associated with 'fragrant' or 'moon', possibly referring to the city's location or a local deity.

G0190

Part of Speech: Verb

Sounds like: ee-koh-loo-THEE-sen

Translations: he followed, she followed, it followed

Notes: This word is a verb meaning 'to follow' or 'to accompany'. In this specific form, it indicates an action that happened in the past, completed at a specific point. It describes someone or something having followed another person or thing. It is often used to describe disciples following a teacher or people following a leader.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word ΑΚΟΛΟΥΘΕΩ is a compound word derived from the prefix Α- (a-, meaning 'together with' or 'like') and ΚΕΛΕΥΘΟΣ (keleuthos, meaning 'road' or 'path'). Thus, it literally means 'to be on the same road' or 'to go along with'.

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G2521

Part of Speech: Verb, Participle

Sounds like: ka-THEE-meh-noy

Translations: sitting, those sitting, who sit

Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.

Inflection: Present, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ

Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-tes

Translations: hear ye, listen ye, hearken ye

Notes: This word is a command, specifically an imperative verb, telling a group of people to hear or listen. It implies an immediate or decisive act of hearing. It is used to urge multiple individuals to pay attention to what is being said.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΕΝΩΤΙΣΑΣΘΕ

Etymology: The word ΑΚΟΥΩ (akouō) is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, meaning 'to hear' or 'to listen'.

G3854

Part of Speech: Verb

Sounds like: pa-ra-GAY

Translations: he/she/it brings forth, he/she/it produces, he/she/it leads past, he/she/it passes by, he/she/it comes forward, he/she/it appears

Notes: This word is a verb meaning 'to bring forth,' 'to produce,' 'to lead past,' or 'to pass by.' It can also mean 'to come forward' or 'to appear.' It is used to describe an action of causing something to come into existence or to move from one place to another, often implying a movement alongside or past something else. It is the third person singular present active indicative form of the verb 'ΠΑΡΑΓΩ'.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΑΓΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside,' 'alongside,' or 'past,' and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring.' Thus, its core meaning relates to leading or bringing something alongside or past.

G2896

Part of Speech: Verb

Sounds like: ek-RAX-an

Translations: they cried out, they shouted, they screamed, they proclaimed

Notes: This word is the third person plural, aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes an action that happened in the past, completed at a specific point, and performed by a group of people ('they'). It often implies a loud, urgent, or intense vocalization, whether in distress, excitement, or to make a proclamation.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shriek. It is related to the English word 'caw' and similar onomatopoeic words across various languages.

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-son

Translations: have mercy, show pity, be merciful

Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-sen

Translations: he rebuked, she rebuked, it rebuked, he warned, she warned, it warned, he admonished, she admonished, it admonished

Notes: This word describes the act of rebuking, warning, or admonishing someone. It implies a strong disapproval or a command to cease an action, often with authority. It is frequently used in the context of Jesus rebuking demons or people, or disciples being warned.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimao) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and τιμάω (timao), meaning 'to honor' or 'to value'. The combination suggests 'to put a value upon' or 'to assess', which then developed the sense of 'to censure' or 'to rebuke' by assigning a negative value or judgment.

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2896

Part of Speech: Verb

Sounds like: ek-RAH-zan

Translations: they were crying out, they cried out, they shouted, they were shouting

Notes: This word is the third person plural imperfect active indicative form of the verb ΚΡΑΖΩ (krazō). It describes an ongoing or repeated action in the past, meaning 'they were crying out' or 'they kept crying out.' It can also describe a simple past action, 'they cried out.' The verb generally refers to a loud, urgent cry, shout, or scream, often expressing distress, demand, or proclamation.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

G3004

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G4714

Part of Speech: Noun

Sounds like: STAS

Translations: a standing, a stand, a position, a revolt, a dissension, a sedition, a party, a faction

Notes: This word refers to the act of standing or a position taken. It can also denote a state of standing still, a halt, or a fixed position. In a more abstract sense, it can mean a revolt, dissension, or a faction, indicating a group that takes a stand against another. It is used to describe both physical posture and social or political alignment.

Inflection: Singular, Nominative

Synonyms: ΣΤΑΣΙΣ, ΣΤΑΣΙΑΣΜΟΣ, ΣΤΑΣΙΑ

Etymology: The word derives from the verb ἵστημι (histēmi), meaning 'to make to stand, to set, to place'. It is related to the concept of 'standing' or 'being placed'.

G5455

Part of Speech: Verb

Sounds like: eh-PHO-nee-sen

Translations: he called, he cried out, he spoke, he uttered

Notes: This word describes the action of making a sound with the voice, such as calling out, crying, or speaking. It is often used to indicate a distinct or emphatic vocalization, like someone calling a name or proclaiming a message. It can also refer to the sound made by animals, like a rooster crowing.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΛΕΓΩ, ΛΑΛΕΩ

Etymology: From PHONOS (G5456), meaning 'a sound, a voice'.

G4697

Part of Speech: Verb (Participle)

Sounds like: splang-khni-STHAYS

Translations: having been moved with compassion, having felt pity, having had mercy

Notes: This word is a participle derived from the verb 'splagchnizomai', meaning to be moved with compassion or to feel pity. It describes someone who has experienced a deep, visceral feeling of empathy or mercy, often leading to an action of help or relief. It is frequently used in the New Testament to describe Jesus's emotional response to suffering.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: The verb 'splagchnizomai' is derived from 'splagchnon', which refers to the inward parts or intestines, considered the seat of emotions and affections. Thus, to be moved with compassion implies a deep, gut-level feeling.

G2112

Part of Speech: Adverb

Sounds like: yoo-THEH-ohs

Translations: immediately, at once, straightway, forthwith, as soon as

Notes: This adverb signifies an action happening without delay, instantly, or directly. It is often used to emphasize the swiftness or suddenness of an event. It can also imply a direct or straightforward manner of action. In narrative contexts, it frequently serves to advance the plot quickly.

Inflection: Does not inflect

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: Derived from the adjective εὐθύς (euthys), meaning 'straight, direct, immediate'. The suffix -ως is a common adverbial ending in Koine Greek.

G0308

Part of Speech: Verb

Sounds like: an-EB-lep-san

Translations: they looked up, they received sight, they recovered sight

Notes: This word is the third person plural, aorist active indicative form of the verb 'anablepō'. It describes an action completed in the past by a group of people. Depending on the context, it can mean 'to look up' (physically raising one's eyes) or 'to regain one's sight' (for someone who was previously blind).

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: BLEPO, HORAO, ANABAINO

Etymology: From the prefix ANA (up, again) and the verb BLEPO (to see).

G0190