2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LAIS

Translations: (to) parables, (by) parables, (in) parables, (to) proverbs, (by) proverbs, (in) proverbs, (to) allegories, (by) allegories, (in) allegories

Notes: This word refers to a parable, proverb, or allegory. It is a compound word formed from 'para' (beside, alongside) and 'ballo' (to throw, to cast), literally meaning 'a placing alongside' or 'a comparison'. In usage, it often refers to a short, illustrative story that teaches a moral or spiritual lesson, or a saying that expresses a general truth. It can also denote a riddle or a figure of speech.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑΙΣ, ΑΙΝΙΓΜΑΤΩΝ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3666

Part of Speech: Verb

Sounds like: oh-moi-O-thay

Translations: was made like, was likened, was compared, was made similar

Notes: This word is the aorist passive indicative third person singular form of the verb 'homoioō'. It means 'to be made like' or 'to be likened to' something or someone. It describes a state where a subject has been made similar or comparable to another entity, often implying a transformation or a comparison being drawn. It is used to indicate that something or someone has been put into a state of resemblance.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ

Etymology: The word 'homoioō' comes from the Greek word 'homoios' (ὅμοιος), meaning 'like' or 'similar'. It is formed by adding the verbal suffix '-oō' to this root, indicating the action of making something similar.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G0444

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Verb

Sounds like: ka-LEH-seh

Translations: he called, she called, it called

Notes: This word is an inflected form of the verb 'ΚΑΛΕΩ', meaning 'to call', 'to invite', or 'to name'. In this specific form, it describes an action that happened in the past, completed at a specific point, performed by a single person or thing (he, she, or it). It is used to indicate that someone or something performed the act of calling.

Inflection: 3rd Person Singular, Aorist, Active, Indicative

Synonyms: ΦΩΝΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word 'ΚΑΛΕΩ' is believed to be of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to shout' or 'to cry out'. It has been in use since ancient Greek times.

Part of Speech: Participle

Sounds like: keh-klee-MEH-noos

Translations: called, invited, summoned, a called one, an invited one

Notes: This word is a perfect passive participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a participle, it functions like an adjective or a noun, describing someone who has been called or invited. In the provided examples, it refers to those who were invited to a dinner or summoned to a place.

Inflection: Plural, Masculine, Accusative, Perfect Passive Participle

Synonyms: ΠΡΟΣΚΕΚΛΗΜΕΝΟΥΣ, ΣΥΓΚΕΚΛΗΜΕΝΟΥΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2309

Part of Speech: Verb

Sounds like: AY-theh-lon

Translations: I was wishing, I was wanting, I was desiring, they were wishing, they were wanting, they were desiring, I wanted, I wished, I desired, they wanted, they wished, they desired

Notes: This word is the imperfect active indicative form of the verb 'θέλω' (thelō), meaning 'to wish,' 'to want,' or 'to desire.' The imperfect tense describes an ongoing, continuous, or repeated action in the past, or an action that was attempted but not completed. It can also describe the beginning of an action in the past. Depending on the context, 'ηθελον' can be translated as 'I was wishing/wanting/desiring' (first person singular) or 'they were wishing/wanting/desiring' (third person plural). It can also be translated as a simple past tense, 'I wanted/wished/desired' or 'they wanted/wished/desired,' especially when the continuous aspect is not emphasized.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelō) is of uncertain origin, possibly related to an ancient root meaning 'to will' or 'to wish.' It is a common verb in Koine Greek, used to express desire, intention, or willingness.

G2064

Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-looss

Translations: others, other ones, different ones, of another, of someone else, of something else

Notes: This word is an inflected form of the adjective/pronoun 'allos', meaning 'other' or 'another'. In the form 'allous', it can function as the masculine accusative plural, referring to 'other people' or 'other things' as direct objects. It can also be the genitive singular masculine or neuter, meaning 'of another' or 'of someone/something else', indicating possession or origin. Additionally, it could be the genitive singular feminine, meaning 'of another (female person or thing)'. Its meaning depends on the grammatical context.

Inflection: Accusative, Plural, Masculine OR Genitive, Singular, Masculine, Feminine, or Neuter

Synonyms: ΕΤΕΡΟΣ

Part of Speech: Participle

Sounds like: keh-KLEE-meh-noys

Translations: to those who have been called, to the called ones, to the invited ones

Notes: This word is a perfect passive participle, meaning 'having been called' or 'having been invited'. In this form, it functions as a dative plural noun or adjective, referring to a group of people who have received an invitation or a divine calling. It describes the state of having already been called or invited.

Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine

Synonyms: ΚΕΚΛΗΜΕΝΟΙ, ΚΕΚΛΗΜΕΝΟΥΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0001

Part of Speech: Adjective, Noun

Sounds like: ah-RIS-ton

Translations: best, the best, excellent, noble, good, a good thing, a good meal, breakfast, dinner

Notes: This word describes something as being of the highest quality, excellent, or noble. It can refer to the best of something, or simply something good. In some contexts, it can also refer to a meal, specifically breakfast or dinner, as the 'best' or main meal of the day.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΣΘΛΟΣ

Etymology: From the Proto-Indo-European root meaning 'to fit together'. It is the superlative form of 'agathos' (good), meaning 'best'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2380

Part of Speech: Participle, Adjective

Sounds like: teh-THOO-meh-nah

Translations: sacrificed, slaughtered, offered, things sacrificed, things slaughtered, things offered

Notes: ΤΕΘΥΜΕΝΑ is the perfect passive participle of the verb θύω (thyo), meaning 'to sacrifice' or 'to slaughter'. As a participle, it functions like an adjective, describing something that has been sacrificed or slaughtered. It is often used to refer to animals that have been prepared for a feast or offering.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΣΦΑΓΙΑΣΘΕΝΤΑ, ΠΡΟΣΦΕΡΟΜΕΝΑ

G2092

Part of Speech: Adjective

Sounds like: eh-TOY-mah

Translations: ready, prepared, in readiness

Notes: This word describes something or someone as being ready, prepared, or in a state of readiness. It can refer to things that are made ready, or people who are prepared for an action or event. It is often used to indicate a state of preparedness for a future action or situation.

Inflection: Feminine, Nominative/Vocative Singular; or Feminine, Nominative/Vocative/Accusative Plural

Synonyms: ΕΥΠΡΕΠΗΣ, ΠΑΡΑΣΚΕΥΑΣΜΕΝΟΣ

Etymology: The word ἕτοιμος (hetoimos) is of uncertain origin, possibly related to an old Indo-European root meaning 'to be at hand' or 'to be present'.

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0272

Part of Speech: Participle

Sounds like: ah-meh-lay-SAN-tes

Translations: neglecting, having neglected, being negligent, being careless, disregarding, not caring for

Notes: This word is a participle derived from the verb 'ameleō', meaning 'to neglect' or 'to be careless'. As a participle, it describes an action performed by the subject, often indicating a state or condition of neglecting something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. It implies a lack of attention, concern, or diligence towards a duty, responsibility, or person.

Inflection: Aorist, Active, Nominative, Masculine, Plural

Synonyms: ΟΛΙΓΩΡΟΥΝΤΕΣ, ΠΑΡΟΡΩΝΤΕΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2398

Part of Speech: Adjective, Noun

Sounds like: EE-dee-on

Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs

Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1712

Part of Speech: Noun

Sounds like: em-po-REE-ah

Translations: trade, commerce, business, merchandise, a trade, a business

Notes: This word refers to the activity of trade, commerce, or business. It can also denote the goods or merchandise involved in such activities. It describes the buying and selling of goods, often for profit, and can be used to refer to a specific business venture or the general concept of commercial activity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΜΠΟΡΙΟΝ, ΠΡΑΓΜΑΤΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: Derived from the verb ἐμπορεύομαι (emporeuomai), meaning 'to travel for trade' or 'to engage in trade', which itself comes from ἐν (en, 'in') and πόρος (poros, 'passage, way, journey'). Thus, it literally refers to the act of making a journey for the purpose of trade.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2902

Part of Speech: Verb, Participle

Sounds like: krah-TAY-san-tes

Translations: having taken hold of, having seized, having grasped, having held, having overcome, having prevailed, having gained control, having mastered

Notes: This word is a participle derived from the verb 'κράτεω' (krateō), meaning 'to be strong, to rule, to hold fast, to seize'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb. It indicates that the subject has performed the action of taking hold, seizing, or gaining control. For example, it could be used in a sentence like 'the soldiers, having seized the city, rested'.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΛΑΒΟΝΤΕΣ, ΚΑΤΑΣΧΟΝΤΕΣ, ΕΚΡΑΤΟΥΝ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3710

Part of Speech: Verb

Sounds like: or-GISS-thay

Translations: he was angry, she was angry, it was angry, became angry, was enraged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'οργιζομαι' (orgizomai), meaning 'to be angry' or 'to become angry'. It describes an action of becoming angry that occurred in the past and was completed. The passive voice indicates that the subject of the verb was the one experiencing the anger, rather than actively causing it in someone else.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΘΥΜΟΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ

G3992

Part of Speech: Verb, Participle

Sounds like: PEM-psas

Translations: having sent, one who sent, he who sent, when he had sent

Notes: This word is an aorist active participle derived from the verb 'πέμπω' (pempō), meaning 'to send'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It can be translated as 'having sent' or 'one who sent', indicating the person or thing that performed the action of sending.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

G5406

Part of Speech: Noun

Sounds like: FOH-nis

Translations: murderer, a murderer, homicide, a homicide

Notes: The word 'phonis' refers to a murderer or a homicide. It is a noun used to describe a person who commits the act of killing another human being, often with premeditation or malice. It can be used in sentences to identify someone as having committed such a crime.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΘΡΩΠΟΚΤΟΝΟΣ, ΣΦΑΓΕΥΣ

Etymology: The word 'phonis' derives from the Greek root 'phonos' (φόνος), meaning 'murder' or 'slaughter'. It refers to one who commits such an act.

G1565

Part of Speech: Adjective, Pronoun

Sounds like: eh-KEE-noos

Translations: those, them, they, those ones

Notes: This word is a demonstrative adjective or pronoun, meaning 'that' or 'those'. It points to something or someone distant in space or time, or previously mentioned. It functions similarly to 'that' or 'those' in English, indicating a specific item or group distinct from the speaker or listener.

Inflection: Plural, Masculine, Accusative

Synonyms: ΟΥΤΟΙ

Etymology: The word 'ΕΚΕΙΝΟΣ' (ekeinos) is a demonstrative pronoun/adjective, likely originating from a combination of the demonstrative particle 'εκεῖ' (ekei, 'there') and the pronominal ending '-νος' (-nos). It refers to something distant or previously mentioned.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1703

Part of Speech: Verb

Sounds like: en-EH-pray-sen

Translations: he burned, he set on fire, he burned up, he set ablaze

Notes: This verb describes the action of setting something on fire or burning it completely. It implies a destructive act of burning, often used in contexts of destruction or judgment.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word is derived from the prefix ἐν (en), meaning 'in' or 'on', and the verb πρήθω (prēthō), meaning 'to burn' or 'to blow'. It signifies the action of burning something thoroughly or completely.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G2092

Part of Speech: Adjective

Sounds like: eh-TOY-moss

Translations: ready, prepared, at hand, a ready one, a prepared one

Notes: This word describes something or someone as being ready, prepared, or at hand. It can be used to indicate a state of readiness for an action or an event, or to describe something that is available or accessible. For example, one might say 'the road is ready' or 'he is ready to go'.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΤΟΙΜΟΣ, ΕΥΘΥΣ, ΠΑΡΑΣΚΕΥΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'being at hand' or 'being in order'.

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Participle, Adjective

Sounds like: keh-KLEE-meh-noy

Translations: called, invited, summoned, those who are called, the called ones

Notes: This word is a perfect passive participle, meaning 'having been called' or 'those who have been called'. It describes a state resulting from a past action of being called or invited. It can function adjectivally, modifying a noun, or substantively, referring to a group of people who have been called.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΡΟΣΚΕΚΛΗΜΕΝΟΙ, ΕΠΙΚΕΚΛΗΜΕΝΟΙ

Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European, meaning 'to call' or 'to shout'.

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G0514

Part of Speech: Adjective

Sounds like: ax-EE-oy

Translations: worthy, deserving, fit, suitable, proper, of worth, of equal weight, worthy ones, deserving ones

Notes: This word is an adjective meaning 'worthy' or 'deserving'. It describes something or someone as having the appropriate value, merit, or fitness for a particular purpose, action, or status. It can be used to describe people who are worthy of honor or punishment, or things that are suitable for a specific use. It often implies a correspondence between a person's character or actions and what they receive or are expected to do.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word ΑΞΙΟΣ (axios) is believed to be derived from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It relates to the idea of 'weighing' or 'balancing', thus leading to the sense of 'equal in weight' or 'worthy'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3745

Part of Speech: Adjective

Sounds like: OH-soos

Translations: as many as, as much as, as great as, how many, how much, how great

Notes: This word is a correlative or relative adjective, meaning 'as many as' or 'as much as'. It is used to indicate quantity or extent in relation to something else. It often introduces a clause that specifies the number or amount of something, similar to how 'whoever' or 'whatever' might be used in English for people or things. For example, it can be used to say 'as many people as...' or 'as much money as...'.

Inflection: Plural, Masculine, Accusative

Synonyms: ΠΟΣΟΣ, ΗΛΙΚΟΣ

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G1831

Part of Speech: Participle, Verb

Sounds like: ex-EL-thon-tes

Translations: having gone out, going out, went out, came out, departed, having come forth, coming forth

Notes: This word is an aorist active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having gone out' or 'those who went out', indicating a completed action of departure or emergence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-go

Translations: I gathered, I collected, I assembled, I brought together

Notes: This word is the first person singular aorist active indicative form of the verb ΣΥΝΑΓΩ (synagō). It means 'I gathered' or 'I collected' in the past. It describes the action of bringing multiple things or people together into one place. It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. This combination signifies the action of bringing things or people together.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4130

Part of Speech: Verb

Sounds like: ep-LEES-thay

Translations: was filled, was fulfilled, was completed, was full, became full, was replenished, was satisfied

Notes: This word is a verb meaning 'to be filled' or 'to be fulfilled'. It is often used to describe something becoming full, such as a container, or a prophecy being brought to completion. It can also refer to a person being filled with a certain emotion or the Holy Spirit. It is the aorist passive indicative form of the verb 'pimplemi'.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

G0345

Part of Speech: Verb (Participle)

Sounds like: ah-nah-kee-MEH-nohn

Translations: (of) those reclining, (of) those lying down, (of) those sitting at table

Notes: This word is a participle derived from the verb 'ΑΝΑΚΕΙΜΑΙ' (anakeimai), meaning 'to recline', 'to lie down', or 'to be seated at a table'. It describes the state of people who are reclining, typically at a meal, which was a common posture for dining in ancient times. The genitive plural form indicates possession or relationship, so it refers to something belonging to or associated with 'those who are reclining'.

Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΑΘΗΜΕΝΩΝ, ΣΥΝΑΝΑΚΕΙΜΕΝΩΝ

G1525

Part of Speech: Verb (Participle)

Sounds like: ice-el-THOHN

Translations: having entered, having gone in, when he had entered, when he had gone in

Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ

G0345

Part of Speech: Verb

Sounds like: ah-nah-kee-MEH-noos

Translations: reclining, lying down, sitting at table, feasting

Notes: This word describes the action of reclining or lying down, often specifically in the context of eating a meal. In ancient times, people would recline on couches while dining, so it frequently refers to someone 'sitting at table' or 'feasting'. It can also simply mean to lie down or be laid.

Inflection: Present, Participle, Middle/Passive Voice, Accusative Case, Masculine Gender, Plural Number

Synonyms: ANAPIPTO, KATAKEIMAI

Etymology: The word ἀνακεῖμαι (anakeimai) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. Thus, it literally means 'to lie back' or 'to be laid up'.

Part of Speech: Unknown

Sounds like: AH-non

Translations: unknown

Notes: It is not clear what this word means. It could be garbled or badly misspelled, as 'ΑΝΟΝ' does not appear to be a standard Koine Greek word. It might be a misspelling or a very rare form of another word, or it could be a fragment of a larger word. Without diacritics, it's impossible to determine if it's a form of 'ἄνω' (above, up) or 'ἀνώνυμος' (anonymous), or something else entirely. Given the context provided, it does not seem to fit any common Koine Greek vocabulary.

Inflection: Unknown

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1746

Part of Speech: Verb

Sounds like: eh-deh-doo-MEH-non

Translations: clothed, having put on, dressed, having been clothed

Notes: This word is the perfect passive participle (neuter, singular, nominative/accusative) of the verb ΔΥΩ, meaning 'to put on' or 'to clothe'. It describes something that has been clothed or dressed. In context, it often refers to a garment or an individual who is wearing something.

Inflection: Perfect Passive Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

Etymology: The verb ΔΥΩ comes from a Proto-Indo-European root meaning 'to plunge, sink, set'. In Greek, it developed the sense of 'to put on' (as in plunging into clothes) or 'to enter'.

G1742

Part of Speech: Noun

Sounds like: en-DEW-mah

Translations: clothing, a garment, a cloak, raiment

Notes: This word refers to an article of clothing or raiment. It is generally used to denote any covering for the body, whether a single garment or a collection of clothes. It can be used in both literal and figurative senses.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΙΜΑΤΙΟΝ, ΕΣΘΗΣ, ΣΤΟΛΗ

Etymology: From the verb ΕΝΔΥΩ (ENDYO), meaning 'to put on' or 'to clothe oneself', combined with the suffix -ΜΑ (-MA) which forms nouns denoting the result of an action.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G5392

Part of Speech: Verb

Sounds like: eh-fee-MOH-thee

Translations: was silenced, was muzzled, was stopped, was put to silence

Notes: This word describes the action of being silenced, muzzled, or having one's mouth stopped. It can refer to literally muzzling an animal to prevent it from eating or speaking, or figuratively to silencing a person, preventing them from speaking, or being rendered speechless due to shame or conviction. It implies a forceful or effective cessation of speech or sound.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΣΙΓΑΩ, ΣΙΩΠΑΩ

Etymology: From ΦΙΜΟΣ (phimos), meaning 'muzzle'. The verb means 'to put a muzzle on', hence 'to silence' or 'to stop the mouth'.

G1249

Part of Speech: Noun

Sounds like: dee-ah-KO-noys

Translations: (to) servants, (to) ministers, (to) deacons

Notes: This word refers to servants, ministers, or deacons. It describes someone who performs service, either in a general sense or specifically in a religious or official capacity. In the New Testament, it often refers to those who serve the church, sometimes in an official role as a deacon. It is a compound word, formed from διά (dia, "through") and κόνις (konis, "dust"), originally referring to one who raises dust by running errands.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ

G1210

Part of Speech: Participle

Sounds like: DAY-san-tes

Translations: having bound, binding, when they bound, those who bound

Notes: This word is an aorist active participle derived from the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It indicates that the subject of the participle has performed the action of binding.

Inflection: Aorist Active Participle, Nominative Plural, Masculine

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'. It is related to various words across Indo-European languages with similar meanings.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2822

Part of Speech: Adjective, Noun

Sounds like: KLEE-toy

Translations: called, invited, chosen, the called, the invited, the chosen

Notes: This word describes someone who has been summoned or invited. It can refer to those who are literally called to an event, or, especially in a theological context, to those who are divinely called or chosen for a specific purpose, such as salvation or ministry. It functions as an adjective but is often used substantively (as a noun) to refer to the group of people who are called.

Inflection: Nominative or Vocative, Masculine or Feminine, Plural

Synonyms: ΕΚΛΕΚΤΟΙ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΙ

Etymology: The word ΚΛΗΤΟΣ (klētos) comes from the verb καλέω (kaleō), meaning 'to call' or 'to invite'. It refers to someone who has been called or summoned.

G1588

Part of Speech: Adjective

Sounds like: ek-lek-TOY

Translations: chosen, elect, selected, choice

Notes: This word describes someone or something that has been chosen or selected, often implying a special favor or distinction. It can refer to individuals or groups set apart for a particular purpose, or simply to things of superior quality. It is used to describe those who are chosen by God for salvation or a specific task, or more generally, people who are excellent or distinguished.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΓΙΟΙ, ΚΛΗΤΟΙ, ΔΙΑΛΕΚΤΟΙ

G4198

Part of Speech: Verb

Sounds like: por-yoo-THEN-tes

Translations: having gone, going, went, departed

Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G5330

Part of Speech: Noun

Sounds like: fah-ri-SEH-oy

Translations: Pharisees

Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the time of Jesus. They were known for their strict adherence to the Mosaic Law and their oral traditions. The term is typically used in a plural sense to denote the group.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishayya," which means "separated ones." This likely refers to their separation from ritual impurity or from other Jews who did not observe the Law as strictly as they did.

G4824

Part of Speech: Noun

Sounds like: soom-boo-LEE-on

Translations: council, counsel, plan, advice, a council, a plan, an advice

Notes: This word refers to a meeting or assembly for consultation, a council, or the advice or plan that results from such a meeting. It is a compound word formed from σύν (syn, meaning 'with' or 'together') and βουλή (boulē, meaning 'will' or 'counsel'). It can be used to describe a formal body of people meeting to make decisions or give advice, or the act of taking counsel itself.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΣΥΝΕΔΡΙΟΝ

Etymology: The word ΣΥΜΒΟΥΛΙΟΝ is derived from the verb συμβουλεύω (symbouleuō, 'to consult, advise'), which itself comes from the prefix σύν (syn, 'with, together') and the noun βουλή (boulē, 'will, counsel, plan').

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2262

Part of Speech: Proper Noun

Sounds like: hay-roh-dee-ah-NON

Translations: of the Herodians

Notes: This word refers to the Herodians, a political party or faction in Judea during the time of Jesus. They were supporters of the Herodian dynasty, which ruled under Roman authority, and often aligned with the Pharisees in opposition to Jesus. The term is used to describe members of this group.

Inflection: Genitive, Plural, Masculine

Etymology: The word ΗΡΩΔΙΑΝΟΣ (Herodianos) is derived from the name ΗΡΩΔΗΣ (Herodes), referring to the family of Herod the Great. The suffix -ιανός (-ianos) indicates adherence or belonging to a person or group.

G3004

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tas

Translations: saying, speaking, telling, calling, naming, meaning

Notes: This word is the accusative masculine plural form of the present active participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. It describes an action that is ongoing or habitual. In a sentence, it would function as an adjective modifying a plural masculine noun in the accusative case, or as a substantive meaning 'those who are saying' or 'the ones speaking'.

Inflection: Present, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΩΝΟΥΝΤΑΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAYS

Translations: true, real, genuine, truthful, a true one, a real one

Notes: This word is an adjective meaning 'true' or 'real'. It describes something that is not false, counterfeit, or imaginary, but rather corresponds to reality or fact. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the genuine nature of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ

Etymology: The word 'ΑΛΗΘΗΣ' (alēthēs) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'un-forgetting' or 'not hidden', implying that which is revealed, evident, and therefore true.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEH-nos

Translations: of no one, of nothing, of no

Notes: This word is the genitive singular form of the adjective/pronoun 'oudeis' (no one, nothing). It is used to indicate possession or relationship, meaning 'of no one' or 'of nothing'. It can also function as an adjective meaning 'of no' or 'none'. It is a compound word formed from 'ou' (not), 'de' (but, and), and 'heis' (one).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΜΗΔΕΝΟΣ, ΟΥΔΕΝ

Etymology: The word ΟΥΔΕΙΣ is a compound of three parts: οὐ (ou, 'not'), δέ (de, 'but, and'), and εἷς (heis, 'one'). This combination emphasizes the absolute negation, meaning 'not even one' or 'absolutely no one/nothing'.

G991

Part of Speech: Verb

Sounds like: BLEH-peess

Translations: you see, you look, you perceive, you behold, you consider, you beware

Notes: The word "ΒΛΕΠΙΣ" appears to be a misspelling or a non-standard form of the Koine Greek verb "βλέπεις" (blepeis), which is the second person singular present active indicative form of the verb "βλέπω" (blepō). It means "you see," "you look," "you perceive," or "you behold." It is used to describe the act of seeing with the eyes, but can also refer to mental perception or understanding. It can also be used in a cautionary sense, meaning "to beware" or "to take heed."

Inflection: Second Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0444

Part of Speech: Noun

Sounds like: an-THROH-pohn

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the genitive plural form of the noun ἄνθρωπος (anthrōpos), meaning 'man', 'human being', or 'person'. It refers to humanity in general or a group of people. In the genitive plural, it indicates possession or relationship, often translated as 'of men' or 'of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), or from a Proto-Indo-European root meaning 'man'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1385

Part of Speech: Noun

Sounds like: doh-KEE

Translations: (to) a beam, (to) a log

Notes: This word is the dative singular form of the noun δοκός (dokos), meaning 'beam' or 'log'. It refers to a large piece of timber, often used in construction. In a sentence, it would indicate the indirect object of an action, meaning 'to a beam' or 'for a beam'. This word is famously used in the New Testament in the phrase about removing the 'beam' from one's own eye before attempting to remove the 'speck' from another's eye.

Inflection: Singular, Dative, Feminine

Synonyms: ΞΥΛΟΝ

Etymology: The etymology of δοκός (dokos) is uncertain, but it is thought to be related to the verb δέχομαι (dechomai), meaning 'to receive' or 'to take', possibly referring to something that supports or holds.

G1832

Part of Speech: Verb

Sounds like: ex-ES-tin

Translations: it is lawful, it is permitted, it is possible, it is proper, it is right

Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.

Inflection: Impersonal, Present, Indicative, Active, Third Person Singular

Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ

Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.

G2784

Part of Speech: Verb

Sounds like: kay-ROOS-son

Translations: preach, proclaim, announce, herald

Notes: This word is a scribal abbreviation for ΚΗΡΥΣΣΟΝ, which is the Aorist Imperative, Active, Second Person Singular form of the verb ΚΗΡΥΣΣΩ. It means 'preach!' or 'proclaim!'. It is used to command someone to announce or make known a message publicly, often with authority or as a herald. The overline indicates a scribal abbreviation where the final 'Υ' is omitted.

Inflection: Aorist, Imperative, Active, Second Person Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ

Etymology: From κῆρυξ (kēryx, 'herald'), which is of uncertain origin, possibly related to κηρύσσω (kērýssō, 'to proclaim').

G3985

Part of Speech: Verb

Sounds like: peh-ee-RAH-zeh-teh

Translations: you tempt, you test, you try, you put to the test

Notes: This is a verb meaning to tempt, test, or try. It is used to describe the act of putting someone or something to the proof, often with the intention of discovering their true character, strength, or weakness. It can imply a malicious intent (to tempt to sin) or a neutral one (to test for authenticity).

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΔΟΚΙΜΑΖΩ, ΕΚΠΕΙΡΑΖΩ

Etymology: From an ancient root meaning 'to attempt, to make trial of'. It is related to the word 'πεῖρα' (peira), meaning 'a trial, an attempt, an experience'.

G3546

Part of Speech: Noun

Sounds like: NO-mis-ma

Translations: coin, money, currency, a coin

Notes: This word refers to a coin or currency, something that is legally current or established as a medium of exchange. It can be used generally to mean money or specifically to refer to a single coin. It is often used in contexts discussing financial transactions or the value of currency.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΓΥΡΙΟΝ, ΚΕΡΜΑ

Etymology: From the Greek verb νομίζω (nomizō), meaning 'to use customarily, to practice, to consider as custom or law', which itself comes from νόμος (nomos), meaning 'law, custom'. Thus, it refers to something established by custom or law, like currency.

G2778

Part of Speech: Noun

Sounds like: KAYN-soo

Translations: of tribute, of tax, a tribute, a tax

Notes: This word refers to a tax, tribute, or poll-tax, often specifically a Roman tax. It was a payment made to a ruling authority, typically in money. It is used here in the genitive case, indicating possession or origin, such as 'of the tax' or 'belonging to the tax'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΦΟΡΟΣ, ΤΕΛΟΣ

Etymology: The word ΚΗΝΣΟΣ (kēnsos) is a transliteration of the Latin word 'census', which referred to a registration of citizens and their property for purposes of taxation and military service.

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-kan

Translations: they brought, they offered, they presented

Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). In this form, it means 'they brought to', 'they offered', or 'they presented'. It is used to describe the action of bringing something to someone or something, often in the context of an offering or presentation.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΦΕΡΩ, ΕΙΣΦΕΡΩ, ΠΑΡΕΧΩ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1504

Part of Speech: Noun

Sounds like: ee-KOHN

Translations: image, a likeness, a representation, a statue, a portrait

Notes: This word refers to an image, likeness, or representation of something, often implying a close resemblance or a visible manifestation. It can be used to describe a physical statue, a portrait, or even a spiritual likeness, such as humans being made in the image of God.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΟΜΟΙΩΣΙΣ

Etymology: The word ΕΙΚΩΝ (eikōn) comes from the verb ἔοικα (eoika), meaning 'to be like' or 'to resemble'. It describes something that is a likeness or representation.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-teh

Translations: Give back, render, pay back, restore, return

Notes: This word is a compound verb formed from 'apo' (meaning 'from' or 'back') and 'didomi' (meaning 'to give'). It generally means to give something back, to render what is due, or to pay what is owed. It implies a sense of obligation or returning something to its rightful owner or place. It is often used in contexts of paying taxes, fulfilling vows, or giving an account.

Inflection: Second Person, Plural, Aorist Active Imperative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΤΕ, ΑΠΟΔΙΔΟΥΣΙΝ

Etymology: The word is a compound of the preposition ΑΠΟ (apo), meaning 'from' or 'back', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. Its etymology reflects the action of giving something back or away.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G0863

Part of Speech: Verb

Sounds like: ah-FEH-tes

Translations: you may send away, you may let go, you may forgive, you may leave, you may permit

Notes: This word is a form of the verb 'aphiēmi', meaning to send away, let go, forgive, or leave. It is used to describe the act of releasing something or someone, or of pardoning sins or debts. It can also imply abandoning or permitting something to happen.

Inflection: Second Person, Plural, Present, Active, Subjunctive

Synonyms: ΑΠΟΛΥΩ, ΧΑΡΙΖΟΜΑΙ, ΑΦΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + ἵημι (hiēmi, 'to send').

G0565

Part of Speech: Verb

Sounds like: ap-EL-tho

Translations: I went away, I departed, I went off

Notes: This is the first person singular, aorist indicative active form of the verb ἀπέρχομαι (aperchomai), meaning 'to go away' or 'to depart'. It describes a completed action of going away or leaving, typically in the past. It is often used to indicate a physical departure from a place or a person.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ

Etymology: The word ἀπέρχομαι (aperchomai) is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4523

Part of Speech: Proper Noun

Sounds like: sahd-doo-KAI-oy

Translations: Sadducees

Notes: The Sadducees were a prominent Jewish sect during the Second Temple period, known for their strict adherence to the written Torah and rejection of oral traditions and the concept of resurrection. They were often associated with the priestly and aristocratic classes in Jerusalem.

Inflection: Nominative, Masculine, Plural

Etymology: The name 'Sadducees' is believed to derive from Zadok, the high priest during the time of King David and Solomon, suggesting a connection to the priestly lineage.

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0450

Part of Speech: Noun

Sounds like: an-AS-ta-sin

Translations: resurrection, a resurrection, uprising, a rising up, a standing up, a standing again, a restoration

Notes: This word refers to a 'resurrection' or 'rising up,' particularly from the dead, but can also mean a 'standing up' or 'uprising' in a more general sense. It describes the act of rising or being restored to an upright position or to life. It is often used in theological contexts to refer to the resurrection of Christ or believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΞΑΝΑΣΤΑΣΙΣ

Etymology: The word ΑΝΑΣΤΑΣΙΣ is derived from the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to raise,' or 'to rise.' It is formed from the prefix ἀνά (ana), meaning 'up' or 'again,' and the root ἵστημι (histēmi), meaning 'to stand.'

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0080

Part of Speech: Noun

Sounds like: ah-DEL-fos

Translations: brother, a brother, fellow believer, countryman, kinsman

Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ

Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G1060

Part of Speech: Verb, Participle

Sounds like: gay-MAS

Translations: having married, married, who married

Notes: This word is an aorist active participle derived from the verb 'γαμέω' (gameō), meaning 'to marry' or 'to be married'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It typically translates to 'having married' or 'who married', indicating someone who has performed the act of marrying.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Etymology: The word 'γαμέω' (gameō) comes from the Proto-Indo-European root *gemh₁- meaning 'to marry'. It is related to other Greek words concerning marriage and family.

G5053

Part of Speech: Verb

Sounds like: eh-teh-LEF-tee-sen

Translations: he died, she died, it died, he finished, she finished, it finished, he completed, she completed, it completed

Notes: This word is the third person singular aorist active indicative form of the verb 'τελευτάω' (teleutaō). It means 'he/she/it died' or 'he/she/it finished/completed'. It describes a completed action in the past, often referring to the end of life or the conclusion of a task.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek τελευτάω (teleutaō, “to finish, to die”), from τελευτή (teleutē, “completion, end, death”).

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5306

Part of Speech: Adverb, Adjective

Sounds like: HOO-steh-ron

Translations: later, afterward, last, finally, the latter, the end, a later time, the later

Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.

Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial

Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ

Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G0450

Part of Speech: Noun

Sounds like: an-AS-ta-see

Translations: resurrection, a resurrection, rising, a rising, revolt, a revolt, rebellion, a rebellion

Notes: This word refers to a 'rising up' or 'standing up again'. In a spiritual context, it signifies resurrection from the dead. It can also refer to a physical uprising, such as a revolt or rebellion against authority.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΠΑΝΑΣΤΑΣΙΣ

Etymology: From the Greek verb ἀνίστημι (anistēmi), meaning 'to cause to stand up, to raise up'. It is formed from the prefix ἀνά (ana), meaning 'up', and the root ἵστημι (histēmi), meaning 'to stand'.

G2192

Part of Speech: Verb

Sounds like: ES-khon

Translations: I had, I held, I possessed, I received, I obtained, I got

Notes: This word is the first person singular aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In the aorist tense, it describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. Therefore, 'εσχον' typically translates to 'I had', 'I held', 'I received', or 'I obtained', depending on the context. It can also be used in a broader sense to mean 'I possessed' or 'I got'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΤΩΜΑΙ, ΚΑΤΕΧΩ

G4105

Part of Speech: Verb

Sounds like: plah-NAH-sthai

Translations: to wander, to stray, to be led astray, to be deceived, to err

Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.

G1492

Part of Speech: Verb

Sounds like: ee-DOH-tes

Translations: knowing, having seen, perceiving, understanding

Notes: This word is the masculine or feminine plural nominative or accusative form of the perfect active participle of the verb 'οἶδα' (oida). It means 'knowing' or 'having seen', often implying a state of knowledge or understanding derived from prior observation or experience. It describes individuals who possess knowledge or have perceived something, and can function adjectivally or substantively in a sentence.

Inflection: Perfect Active Participle, Plural, Masculine or Feminine, Nominative or Accusative

Synonyms: ΓΝΟΝΤΕΣ, ΕΙΔΟΤΕΣ, ΣΥΝΙΔΟΝΤΕΣ

Etymology: The verb 'οἶδα' (oida) is an ancient Greek perfect tense verb with a present meaning, derived from the Proto-Indo-European root *weid- meaning 'to see' or 'to know'. It is related to the Latin 'videre' (to see) and English 'wit' (knowledge).

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1061

Part of Speech: Verb

Sounds like: gah-MEE-zon-tai

Translations: are given in marriage, are married

Notes: This word describes the action of being given in marriage or being married, particularly from the perspective of the one being given. It is often used in contexts discussing marriage customs, especially in the passive voice, indicating that someone is being married off by another party or simply entering into a marriage state.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΓΑΜΟΥΝΤΑΙ, ΣΥΝΟΙΚΟΥΝΤΑΙ

Etymology: The word ΓΑΜΙΖΩ (gamizō) is derived from the root ΓΑΜΕΩ (gameō), meaning 'to marry'. The suffix -ιζω indicates a causative or active sense, here meaning 'to give in marriage' or 'to cause to marry'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1520

Part of Speech: Numeral, Preposition

Sounds like: ICE

Translations: one, a, an, into, to, for, among, in, toward, with, at, on, by, concerning

Notes: This word is a versatile Koine Greek term that can function as a numeral meaning 'one' or as a preposition meaning 'into' or 'to'. As a numeral, it indicates singularity. As a preposition, it typically denotes motion towards or entry into a place, state, or purpose, often taking the accusative case. The question mark in the input 'ΕΙΣ?' suggests a potential query or uncertainty about the word itself, but 'ΕΙΣ' without the question mark is a common and well-attested word.

Inflection: Masculine or Feminine or Neuter, Nominative or Accusative

Synonyms: ΜΙΑ, ΕΝ

Etymology: From Proto-Indo-European. It is the masculine nominative singular form of the numeral 'one'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0386

Part of Speech: Noun

Sounds like: ah-nah-STA-seh-ohs

Translations: of resurrection, of a resurrection, of rising again, of a rising again, of a standing up

Notes: This word refers to the act of rising up, either literally from a seated or prone position, or figuratively, as in a spiritual or physical resurrection from death. It is commonly used in the context of the resurrection of the dead, particularly in Christian theology, referring to the belief that people will rise again after death. It can also refer to a general uprising or revolt.

Inflection: Singular, Genitive, Feminine

Synonyms: EGERIS, ANABASIS

Etymology: The word ἀνάστασις (anastasis) is a compound word formed from the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'a standing up again' or 'a rising up'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2464

Part of Speech: Proper Noun

Sounds like: EE-sak

Translations: Isaac

Notes: This is a proper noun, referring to Isaac, the son of Abraham and Sarah in the Old Testament. He is a significant figure in the Abrahamic religions. The name is used to identify the individual and does not inflect for case or number in this form.

Inflection: Does not inflect

Etymology: The name 'Isaac' is of Hebrew origin, derived from the Hebrew word 'Yitzchaq' (יִצְחָק), meaning 'he laughs' or 'laughter'. This refers to the laughter of his parents, Abraham and Sarah, when they were told they would have a child in their old age.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

G1607

Part of Speech: Verb

Sounds like: ex-ep-LESS-so-toh

Translations: he was astonished, he was amazed, he was astounded, he was struck with amazement

Notes: This word describes a state of being overwhelmed or struck with great surprise, wonder, or astonishment. It implies a strong emotional reaction, often to something extraordinary or unexpected. The form 'εξεπλησσοτο' specifically indicates that someone (he/she/it) was continuously or repeatedly being astonished in the past.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΘΑΜΒΕΟΜΑΙ

G1322

Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G5392

Part of Speech: Verb

Sounds like: eh-fee-MO-seh

Translations: he muzzled, he silenced, he stopped the mouth of, he put to silence

Notes: This word is the third person singular, aorist active indicative form of the verb 'phimoo'. It means to muzzle, to silence, or to stop someone's mouth. It is often used in the context of silencing someone or something, either literally by putting a muzzle on an animal, or figuratively by stopping a person from speaking or arguing. It implies a decisive and completed action of silencing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΙΓΑΩ, ΣΙΩΠΑΩ

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3544

Part of Speech: Adjective, Noun

Sounds like: noh-mee-KOS

Translations: skilled in the law, learned in the law, a lawyer, a legal expert, a scribe

Notes: This word describes someone who is skilled in or an expert in the law, particularly the Mosaic Law. It can function as an adjective, meaning 'pertaining to the law' or 'legal,' or as a noun, referring to a 'lawyer' or 'legal expert.' In the New Testament, it often refers to an interpreter and teacher of the Jewish law.

Inflection: Masculine, Singular, Nominative

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΓΡΑΜΜΑΤΕΥΣ

Etymology: From the Greek word νόμος (nomos), meaning 'law,' combined with the suffix -ικός (-ikos), which forms adjectives indicating 'pertaining to' or 'skilled in.'

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pay-sis

Translations: love, affection, benevolence, a love, an affection, a benevolence

Notes: This word is a noun that refers to the act or state of loving, or the feeling of love, affection, or benevolence. It describes a deep, often unconditional, regard for someone or something. It is used to express the concept of love in a general sense.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ

Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love'. It refers to the act or state of loving, or the feeling of love.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G1785

Part of Speech: Noun

Sounds like: en-to-LEE

Translations: commandment, a commandment, command, an order, instruction

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.

G1208

Part of Speech: Adjective, Noun

Sounds like: dehf-TEH-rah

Translations: second, a second, the second

Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tes

Translations: of this, of her, of it, these, them

Notes: ΤΑΥΤΕΣ is an inflected form of the demonstrative pronoun/adjective 'ΟΥΤΟΣ' (houtos), meaning 'this' or 'that'. It points to something specific, often nearby or recently mentioned. As a demonstrative adjective, it agrees in gender, number, and case with the noun it modifies. As a demonstrative pronoun, it stands in place of a noun. This specific form can function as the feminine genitive singular ('of this/her/it') or the feminine nominative/accusative plural ('these/them').

Inflection: Feminine, Genitive Singular or Feminine, Nominative Plural or Feminine, Accusative Plural

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tays

Translations: to these, with these, by these, in these, these

Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1785

Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: to commands, to a command, by commands, by a command, with commands, with a command

Notes: This word refers to a command, an order, a precept, or an injunction. It is often used in a religious context to denote divine commands or moral precepts, such as the commandments of God. It can also refer to human commands or instructions. In this inflected form, it indicates the indirect object (to/for commands) or the instrument/means (by/with commands).

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΚΕΛΕΥΣΜΑ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G4863

Part of Speech: Participle

Sounds like: soon-ayg-MEH-nohn

Translations: (of) gathered, (of) assembled, (of) collected, (of) brought together

Notes: This word is the perfect passive participle, genitive plural, of the verb 'συνάγω' (synagō), meaning 'to gather,' 'to assemble,' or 'to bring together.' It describes a state of having been gathered or assembled. In a sentence, it would typically modify a noun in the genitive case, indicating possession or relationship, such as 'the voice of those gathered' or 'the land of rulers who have been assembled.'

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΑΘΡΟΙΣΜΕΝΩΝ, ΣΥΛΛΕΓΜΕΝΩΝ

Etymology: The word 'συνάγω' (synagō) is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'ἄγω' (agō), meaning 'to lead' or 'to bring.' Thus, it literally means 'to lead together' or 'to bring together.'

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: KAI

Translations: and, also, even, then, but, yet, indeed, truly

Notes: The word "ΚΑΛΙ" is almost certainly a misspelling or typographical error for the very common Koine Greek word "ΚΑΙ" (kai). "ΚΑΙ" is a versatile conjunction and adverb. As a conjunction, it primarily means "and," connecting words, phrases, or clauses. It can also function as an adverb, meaning "also," "even," or "indeed," emphasizing the word or phrase it modifies. Its meaning can shift slightly depending on context, sometimes conveying a sense of "but" or "yet" when introducing a contrast, or "then" when indicating sequence.

Inflection: Does not inflect

Synonyms: ΔΕ, ΤΕ

Etymology: The word ΚΑΙ (kai) originates from Proto-Indo-European. It is a fundamental particle in Greek, used to connect elements or add emphasis.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2334

Part of Speech: Verb

Sounds like: THOH

Translations: I put, I place, I lay, I set

Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ

Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G1410

Part of Speech: Verb

Sounds like: eh-DY-nah-toh

Translations: was able, could, had power, was strong enough

Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes the capacity or capability of someone or something to perform an action or to possess a certain quality. It is often used in past tense contexts, indicating that someone 'was able' or 'could' do something. It can also imply having the inherent strength or authority to act.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΕΩ

Etymology: The word ΔΥΝΑΜΑΙ (dynamai) comes from the Greek word ΔΥΝΑΜΙΣ (dynamis), meaning 'power' or 'strength'. It is related to concepts of inherent ability and capability.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEE-nay

Translations: to answer, to reply, to respond

Notes: This word is a form of the verb 'apokrinomai' (ἀποκρίνομαι), meaning 'to answer' or 'to reply'. The form 'ΑΠΟΚΡΙΘΗΝΕ' appears to be a misspelling or a scribal error for 'ΑΠΟΚΡΙΘΗΝΑΙ' (apokrithēnai), which is the aorist passive infinitive form. It describes the action of giving a response or an answer to a question or statement. It is often used in contexts where someone is speaking in response to another.

Inflection: Aorist, Passive, Infinitive (likely a misspelling of ΑΠΟΚΡΙΘΗΝΑΙ)

Synonyms: ΑΝΤΙΛΕΓΩ, ΥΠΟΛΑΜΒΑΝΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G5111

Part of Speech: Verb

Sounds like: eh-TOL-may-sen

Translations: he dared, he ventured, he was bold, he had courage

Notes: This word describes an action of daring, venturing, or having the courage to do something. It implies a willingness to take a risk or to act boldly, often in the face of potential danger or opposition. It is typically used to describe a singular male subject performing such an action in the past.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ

Etymology: The word ΤΟΛΜΑΩ (tolmaō) is derived from the noun ΤΟΛΜΑ (tolma), meaning 'courage' or 'daring'. Its origin is uncertain, but it is an ancient Greek term.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3765