2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-noh

Translations: (to) that, (to) those

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'those'. It is used to point out something or someone at a distance, or something previously mentioned. In this dative form, it indicates the indirect object or the means/instrument, often translated with 'to' or 'for' or simply as 'that' when modifying a dative noun, as in 'in that time'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4521

Part of Speech: Noun

Sounds like: SAH-bah-sin

Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths

Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.

Inflection: Plural, Dative, Neuter

Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4703

Part of Speech: Adjective, Noun

Sounds like: spo-REE-mo

Translations: (to) fields of grain, (to) grain fields, (to) sown fields, (to) cultivated fields

Notes: This word refers to cultivated land, specifically fields where grain or other crops are sown. It is often used in the plural to denote 'grain fields' or 'sown fields'. In the provided context, it is used in the dative case, indicating movement towards or presence within these fields.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΓΡΟΣ, ΓΕΩΡΓΙΟΝ

Etymology: Derived from the verb σπείρω (speirō), meaning 'to sow'. It refers to something that is sown or capable of being sown.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3129

Part of Speech: Verb

Sounds like: mah-THEE-teh

Translations: learn, understand, be taught, you may learn, you might learn, learn!

Notes: This word is the second person plural aorist active subjunctive or aorist active imperative form of the verb 'μανθάνω' (manthano), meaning 'to learn' or 'to understand'. As a subjunctive, it expresses a possibility, purpose, or command, often translated as 'that you may learn' or 'you might learn'. As an imperative, it functions as a direct command, 'learn!' or 'you all learn!'. It is used to describe the act of acquiring knowledge or skill.

Inflection: Second Person Plural, Aorist, Active, Subjunctive or Imperative

Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΓΙΝΩΣΚΕΤΕ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0757

Part of Speech: Verb

Sounds like: EER-xan-toh

Translations: they began, they started

Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).

G5089

Part of Speech: Verb

Sounds like: TIL-lin

Translations: to pluck, to pull, to tear, to pull off, to pluck off

Notes: This verb describes the action of plucking, pulling, or tearing something, often referring to plants or hair. It implies a forceful removal or separation. For example, it can be used when someone plucks ears of grain or pulls out hair.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΣΠΑΣΩ, ΑΠΟΣΠΩ

Etymology: The origin of the word ΤΙΛΛΩ is uncertain, but it is thought to be of pre-Greek or onomatopoeic origin, possibly related to the sound of tearing or plucking.

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oy

Translations: Pharisees

Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.

G1492

Part of Speech: Verb

Sounds like: ee-DOH-tes

Translations: knowing, having seen, perceiving, understanding

Notes: This word is the masculine or feminine plural nominative or accusative form of the perfect active participle of the verb 'οἶδα' (oida). It means 'knowing' or 'having seen', often implying a state of knowledge or understanding derived from prior observation or experience. It describes individuals who possess knowledge or have perceived something, and can function adjectivally or substantively in a sentence.

Inflection: Perfect Active Participle, Plural, Masculine or Feminine, Nominative or Accusative

Synonyms: ΓΝΟΝΤΕΣ, ΕΙΔΟΤΕΣ, ΣΥΝΙΔΟΝΤΕΣ

Etymology: The verb 'οἶδα' (oida) is an ancient Greek perfect tense verb with a present meaning, derived from the Proto-Indo-European root *weid- meaning 'to see' or 'to know'. It is related to the Latin 'videre' (to see) and English 'wit' (knowledge).

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1832

Part of Speech: Verb

Sounds like: ex-ES-tin

Translations: it is lawful, it is permitted, it is possible, it is proper, it is right

Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.

Inflection: Impersonal, Present, Indicative, Active, Third Person Singular

Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ

Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4286

Part of Speech: Noun

Sounds like: pro-THEH-seh-ohs

Translations: of setting forth, of a setting before, of a purpose, of a plan, of a proposal, of showbread

Notes: This word refers to the act of setting something forth or placing it before others. It can denote a purpose, a plan, or a proposal. In a specific religious context, it refers to 'showbread' or 'bread of the Presence,' which was set before God in the tabernacle or temple. It is a compound word formed from 'πρό' (pro, meaning 'before' or 'in front of') and 'θέσις' (thesis, meaning 'a placing' or 'a setting').

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΥΛΗ, ΣΚΟΠΟΣ, ΓΝΩΜΗ

G5315

Part of Speech: Verb

Sounds like: eh-PHA-go

Translations: I ate, I did eat, I consumed

Notes: This is the first person singular, aorist indicative active form of the verb meaning 'to eat' or 'to consume'. It describes a completed action in the past, often translated as 'I ate' or 'I did eat'. It can be used literally for consuming food or metaphorically for devouring or destroying.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root ΦΑΓ- (phag-) is the aorist stem of the verb ἐσθίω (esthiō), meaning 'to eat'. This stem is distinct from the present stem but is commonly used for past tense forms.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROH

Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place

Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0363

Part of Speech: Adjective

Sounds like: ah-NAI-tee-oy

Translations: guiltless, innocent, blameless

Notes: This word describes someone who is free from blame, fault, or guilt. It is used to indicate that a person or group is not responsible for a wrongdoing or a negative outcome. It can be used predicatively, as in 'they are innocent'.

Inflection: Nominative Masculine Plural, Vocative Masculine Plural, Nominative Feminine Plural

Synonyms: ΑΘΩΟΙ, ΑΜΕΜΠΤΟΙ

Etymology: The word ΑΝΑΙΤΙΟΣ is a compound word formed from the negative prefix 'αν-' (an-, meaning 'not' or 'without') and 'αιτιος' (aitios, meaning 'responsible' or 'cause'). Thus, it literally means 'without cause' or 'without responsibility'.

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G3173

Part of Speech: Adjective

Sounds like: MAY-zon

Translations: greater, larger, more, older, mightier

Notes: This word is likely a misspelling or variant of 'ΜΕΙΖΟΝ' (MEIZON), which is the comparative form of the adjective 'ΜΕΓΑΣ' (MEGAS), meaning 'great' or 'large'. It is used to indicate a higher degree of size, importance, or quantity, often translated as 'greater', 'larger', or 'more'. It can also refer to someone being 'older' or 'mightier'.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative or Accusative, Masculine or Feminine (if used substantively as 'the greater one')

Synonyms: ΠΛΕΙΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

Etymology: The root word ΜΕΓΑΣ (MEGAS) comes from a Proto-Indo-European root meaning 'great'.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-kay-teh

Translations: you had known, you knew, you understood, you perceived

Notes: This is a form of the verb 'γινώσκω' (ginosko), meaning 'to know', 'to understand', 'to perceive', or 'to come to know'. The form 'εγνώκειτε' specifically indicates an action that was completed in the past before another past action, often translated as 'you had known' or 'you knew'. It implies a state of knowledge or understanding that was already established at a particular point in the past. It is used when referring to a group of people (you all).

Inflection: Second Person Plural, Indicative, Pluperfect, Active

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Verb

Sounds like: kah-teh-dee-KAH-sah-teh

Translations: you condemned, you did condemn

Notes: This word means to condemn, to pronounce guilty, or to pass sentence upon someone. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb δικάζω (dikazo), meaning 'to judge' or 'to decide'. Thus, it literally means 'to judge against'. It is used to describe the act of finding someone guilty in a legal or moral sense.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ

G0273

Part of Speech: Adjective

Sounds like: ah-NAI-tee-oos

Translations: blameless, innocent, guiltless, without fault

Notes: This word describes someone or something as being free from blame, fault, or guilt. It is used to indicate a state of innocence or blamelessness. For example, one might be described as 'blameless' in a particular situation, meaning they bear no responsibility for any wrongdoing.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΑΘΩΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΑΝΑΙΤΙΟΣ is a compound word formed from the privative prefix ἀν- (an-), meaning 'not' or 'un-', and the word αἴτιος (aitios), meaning 'culpable', 'responsible', or 'cause'. Thus, it literally means 'not culpable' or 'without cause/blame'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G3327

Part of Speech: Participle

Sounds like: meh-ta-BAS

Translations: having gone over, having passed over, having changed place, going over, passing over

Notes: This word is an aorist active participle derived from the verb 'μεταβαίνω' (metabainō), meaning 'to go over,' 'to pass over,' or 'to change place.' As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of movement from one place or state to another.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΔΙΑΒΑΣ, ΠΑΡΕΛΘΩΝ

Etymology: The word 'μεταβαίνω' is a compound word formed from 'μετά' (meta), meaning 'with, after, among, or denoting change,' and 'βαίνω' (bainō), meaning 'to go, walk, step.' Thus, it literally means 'to go with' or 'to go after,' evolving to mean 'to go over' or 'to change place.'

G1564

Part of Speech: Adverb

Sounds like: eh-KEE-then

Translations: from there, thence, from that place

Notes: This word is an adverb meaning 'from there' or 'thence'. It indicates movement or origin from a specific place previously mentioned or understood in the context. It is often used to describe someone leaving a location or something originating from it. The provided word 'ΕΚΙΘΕ' is a common misspelling or a variant spelling of 'ΕΚΕΙΘΕΝ' (ekeithen) due to the absence of the final 'N' (nu), which was sometimes omitted in ancient manuscripts.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2323

Part of Speech: Verb

Sounds like: theh-rah-PEV-seh

Translations: he healed, she healed, it healed, he served, she served, it served, he cured, she cured, it cured

Notes: This word is the third person singular aorist active indicative form of the verb 'θεραπεύω' (therapeuō). It means 'he/she/it healed' or 'he/she/it served'. In ancient Greek, the primary meaning of 'θεραπεύω' was to serve or attend to someone, often with the implication of caring for them, which naturally extended to healing or curing illnesses. It is used to describe the act of providing care or restoring health.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G4098

Part of Speech: Verb

Sounds like: PEH-see

Translations: fall, fall down, fall upon, fall into, be cast down, perish

Notes: This word is an inflected form of the verb 'pipto', meaning 'to fall'. It is used to describe the act of descending, collapsing, or being cast down. It can also imply perishing or falling into a particular state or situation. In the provided examples, it describes falling onto the ground, falling into a house, or falling upon a bear.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G4214

Part of Speech: Adverb, Adjective

Sounds like: PO-soh

Translations: how much, how great, how large, how far, how long

Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial

Synonyms: ΠΟΣΟΝ, ΟΣΟΝ

Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G4263

Part of Speech: Noun

Sounds like: pro-BA-too

Translations: of a sheep, of sheep, of a lamb, of lambs

Notes: This word refers to a sheep or a lamb. It is used here in the genitive case, indicating possession or origin, often translated as 'of a sheep' or 'of sheep'. It is a common term for livestock in ancient texts.

Inflection: Singular, Genitive, Neuter

Etymology: The word προβατον (probaton) comes from the verb προβαίνω (probainō), meaning 'to go forward' or 'to advance'. It refers to animals that walk forward, especially those that are driven or led, hence 'sheep' or 'flock'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

Part of Speech: Noun

Sounds like: AN-throh-pohn

Translations: man, a man, human, a human, mankind, person, a person

Notes: This word is a scribal abbreviation for ἄνθρωπος (anthrōpos), meaning 'man', 'human', or 'mankind'. It is a common noun used to refer to a human being in general, regardless of gender, or specifically to a male person. It can also refer to humanity as a whole. In the provided examples, it appears in the genitive plural form, meaning 'of men' or 'of humans'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, possibly from ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a human face' or 'up-looking'.

G0600

Part of Speech: Verb

Sounds like: ah-peh-kah-teh-STA-thee

Translations: was restored, was re-established, was given back, was put back

Notes: This word is the 3rd person singular, aorist passive indicative form of the verb 'apokathistemi'. It means to restore, re-establish, or give back something to its former state or owner. It is a compound verb formed from 'apo' (back, again), 'kata' (down, thoroughly), and 'histemi' (to stand, to cause to stand). Therefore, it conveys the idea of setting something back down or establishing it again in its original position or condition.

Inflection: 3rd Person Singular, Aorist, Passive, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΤΑΣΤΑΣΙΣ

Etymology: The verb ΑΠΟΚΑΘΙΣΤΗΜΙ is a compound of three Greek words: the preposition ΑΠΟ (apo), meaning 'from' or 'back'; the preposition ΚΑΤΑ (kata), meaning 'down' or 'thoroughly'; and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. The combination conveys the sense of setting something back down or establishing it again in its original state.

G5198

Part of Speech: Adjective

Sounds like: hoo-gee-ACE

Translations: healthy, sound, whole, well, safe, uninjured

Notes: This word describes something or someone that is in a state of good health, soundness, or wholeness. It can refer to physical well-being, meaning 'healthy' or 'well', but can also extend to a more general sense of being 'sound' or 'uninjured'. It is used to describe the condition of a person, animal, or even a part of the body.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΚΕΡΑΙΟΣ, ΟΛΟΚΛΗΡΟΣ

Etymology: The word 'ΥΓΙΗΣ' comes from an ancient Greek root related to health and soundness. It is the basis for English words like 'hygiene'.

G1831

Part of Speech: Participle, Verb

Sounds like: ex-EL-thon-tes

Translations: having gone out, going out, went out, came out, departed, having come forth, coming forth

Notes: This word is an aorist active participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having gone out' or 'those who went out', indicating a completed action of departure or emergence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G5330

Part of Speech: Noun

Sounds like: fah-ri-SEH-oy

Translations: Pharisees

Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the time of Jesus. They were known for their strict adherence to the Mosaic Law and their oral traditions. The term is typically used in a plural sense to denote the group.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Pharisee" comes from the Aramaic word "perishayya," which means "separated ones." This likely refers to their separation from ritual impurity or from other Jews who did not observe the Law as strictly as they did.

G4824

Part of Speech: Noun

Sounds like: soom-boo-LEE-on

Translations: council, counsel, plan, advice, a council, a plan, an advice

Notes: This word refers to a meeting or assembly for consultation, a council, or the advice or plan that results from such a meeting. It is a compound word formed from σύν (syn, meaning 'with' or 'together') and βουλή (boulē, meaning 'will' or 'counsel'). It can be used to describe a formal body of people meeting to make decisions or give advice, or the act of taking counsel itself.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΣΥΝΕΔΡΙΟΝ

Etymology: The word ΣΥΜΒΟΥΛΙΟΝ is derived from the verb συμβουλεύω (symbouleuō, 'to consult, advise'), which itself comes from the prefix σύν (syn, 'with, together') and the noun βουλή (boulē, 'will, counsel, plan').

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0399

Part of Speech: Verb

Sounds like: an-ekh-OH-ray-sen

Translations: he withdrew, she withdrew, it withdrew, he departed, she departed, it departed, he retired, she retired, it retired

Notes: This word describes the action of withdrawing, departing, or retiring from a place or situation. It implies a movement away, often for reasons of safety, privacy, or to avoid something. It is typically used to describe a person or group moving away from a location.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ, ΦΕΥΓΩ

Etymology: The word ἀναχωρέω (anachōreō) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and χωρέω (chōreō), meaning 'to go' or 'to make room'. Thus, it literally means 'to go back' or 'to make room away from'.

G0190

Part of Speech: Verb

Sounds like: ee-ko-loo-THEE-sa

Translations: I followed, I accompanied, I went after

Notes: This is a verb in the aorist active indicative tense, meaning 'I followed' or 'I accompanied'. It describes a past action that was completed. It is often used to describe physically following someone or something, but can also imply adherence to teachings or principles.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The root verb ΑΚΟΛΟΥΘΕΩ is a compound word formed from the prefix 'α-' (a-, meaning 'together' or 'with') and 'κελευθος' (keleuthos, meaning 'path' or 'way'). Thus, it literally means 'to be on the same path with' or 'to go along with'.

G2323

Part of Speech: Verb

Sounds like: eh-theh-rah-PEV-sen

Translations: he healed, she healed, it healed, he cured, she cured, it cured

Notes: This word is a verb meaning 'to heal' or 'to cure'. It describes the act of restoring health or making someone well. It is typically used to describe a past action performed by a singular subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

Etymology: The word ΘΕΡΑΠΕΥΩ (therapeuō) comes from the noun ΘΕΡΑΠΩΝ (therapōn), meaning 'attendant' or 'servant'. Over time, it evolved to mean 'to serve' or 'to care for', and then specifically 'to care for the sick', leading to its meaning 'to heal'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2008

Part of Speech: Verb

Sounds like: ep-ee-TEE-may-sen

Translations: he rebuked, she rebuked, it rebuked, he warned, she warned, it warned, he admonished, she admonished, it admonished

Notes: This word describes the act of rebuking, warning, or admonishing someone. It implies a strong disapproval or a command to cease an action, often with authority. It is frequently used in the context of Jesus rebuking demons or people, or disciples being warned.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimao) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and τιμάω (timao), meaning 'to honor' or 'to value'. The combination suggests 'to put a value upon' or 'to assess', which then developed the sense of 'to censure' or 'to rebuke' by assigning a negative value or judgment.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G4160

Part of Speech: Verb

Sounds like: poy-ee-SOH-seen

Translations: they may do, they may make, they may produce, they may perform

Notes: This word is a form of the verb 'ποιέω' (poieō), which means 'to do', 'to make', 'to produce', or 'to perform'. It is a very common verb used in a wide range of contexts, from creating something to carrying out an action or fulfilling a command. In this specific form, it indicates a potential or hypothetical action performed by a group.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G4137

Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G0001

Part of Speech: Verb

Sounds like: hay-REH-tee-sah

Translations: I chose, I took, I preferred, I seized, I captured

Notes: This is a verb in the past tense, specifically the aorist active indicative, first person singular. It means 'I chose' or 'I took'. Depending on the context, it can also mean 'I seized' or 'I captured'. It describes an action completed in the past.

Inflection: First person singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΕΚΛΕΓΩ

Etymology: The word ΑΙΡΕΩ comes from an ancient root meaning 'to take' or 'to grasp'. It is related to the English word 'heresy' through its sense of 'choosing' one's own doctrine.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOS

Translations: beloved, dear, only begotten, a beloved one

Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.

Inflection: Masculine, Singular, Nominative

Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.

G2106

Part of Speech: Verb

Sounds like: ee-oo-DOK-ee-sen

Translations: was well pleased, was pleased, approved, delighted in, thought good

Notes: This word is a verb meaning 'to be well pleased,' 'to approve,' or 'to delight in.' It often implies a strong sense of satisfaction or approval from a higher authority, such as God. It can also mean 'to decide' or 'to think good' to do something. In a sentence, it would describe someone or something being pleased with an action, person, or outcome.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, justice, a justice, accusation, an accusation, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also denote the outcome of a judgment, such as condemnation or justice. In some contexts, it refers to a dispute or accusation. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word κρίσις (krisis) comes from the verb κρίνω (krinō), meaning 'to judge' or 'to decide'. It refers to the act or result of judging.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-seh

Translations: he will hear, she will hear, it will hear, you will hear, to hear, to listen, to understand, to obey

Notes: This word is a form of the verb 'akouō', meaning 'to hear'. Without diacritics, it most commonly represents the future active indicative, third person singular ('he/she/it will hear') or second person singular ('you will hear'). It can also represent the aorist active infinitive ('to hear'), which describes the action of hearing without specifying a subject or tense. The verb 'akouō' is widely used in the New Testament and other Koine texts to refer to the act of perceiving sound, but also extends to understanding, paying attention, or even obeying. Its meaning can be influenced by the context, particularly when followed by a genitive or accusative case.

Inflection: Future Active Indicative, 3rd Person Singular or 2nd Person Singular; or Aorist Active Infinitive

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word 'akouō' is of uncertain origin, but it is an ancient Greek verb. It is not clearly derived from a known Proto-Indo-European root, though some theories suggest connections to roots related to perception or sound.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G4937

Part of Speech: Adjective, Participle

Sounds like: soon-tet-RIM-men-on

Translations: broken, crushed, bruised, contrite, a broken thing, a crushed thing

Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a state resulting from a past action.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΘΛΩΜΕΝΟΝ, ΡΑΓΕΝ

G2608

Part of Speech: Verb

Sounds like: kah-teh-AX-ei

Translations: break, shatter, crush, break in pieces

Notes: This verb means to break completely, to shatter, or to crush something. It implies a forceful and definitive act of breaking, often rendering the object useless or in pieces. It is frequently used in contexts where something fragile or already damaged is broken further.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΘΛΑΩ, ΡΗΓΝΥΜΙ

Etymology: The word καταγνύμι (katagnymi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb ἄγνυμι (agnymi), meaning 'to break'. The combination emphasizes the completeness or finality of the breaking action.

G5189

Part of Speech: Participle

Sounds like: too-FO-meh-non

Translations: smoldering, a smoldering, dimly burning, a dimly burning

Notes: This word is a present middle/passive participle derived from the verb 'τυφόω'. It describes something that is smoldering, dimly burning, or smoking, but not fully ablaze. It is often used metaphorically to describe something that is weak, fading, or on the verge of extinction, but still has a spark of life or potential.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΚΑΠΝΙΖΟΜΕΝΟΝ, ΣΒΕΝΝΥΜΕΝΟΝ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4374

Part of Speech: Verb

Sounds like: pros-ay-NEKH-thay

Translations: was brought, was offered, was presented, was approached

Notes: This word is a verb meaning 'to be brought to,' 'to be offered,' or 'to be presented.' It can also mean 'to be approached' or 'to be treated' in certain contexts, especially when referring to how someone is dealt with. It is often used in the context of sacrifices or gifts being brought to God or people being brought before authorities.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΝΕΓΚΩ, ΠΑΡΕΧΩ

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G2974

Part of Speech: Adjective

Sounds like: KO-fohs

Translations: deaf, dumb, mute, blind, dull, a deaf person, a mute person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). It can also be used metaphorically to describe someone who is dull of understanding or unresponsive, as if they cannot hear or see. In some contexts, it can even refer to someone who is blind, particularly in the Septuagint. It is used to describe a physical condition or a spiritual state of unresponsiveness.

Inflection: Singular, Nominative, Masculine. Can also be Feminine (ΚΩΦΗ) or Neuter (ΚΩΦΟΝ), and inflects for all cases.

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly related to a root meaning 'blunt' or 'dull'.

G2974

Part of Speech: Adjective

Sounds like: KOH-fon

Translations: deaf, mute, dumb, blind, a deaf person, a mute person, a blind person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). In some contexts, it can also refer to someone who is dull of understanding or even blind, particularly in a spiritual sense. It is used to describe a state of sensory impairment or a lack of perception.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to describe a lack of hearing or speech.

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G991

Part of Speech: Verb

Sounds like: BLEH-pin

Translations: to see, to look, to perceive, to observe, to beware, to take heed

Notes: This word is an infinitive form of the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. It is used to express the action of seeing or perceiving something. The ending '-ιν' is a common alternative spelling for the infinitive ending '-ειν' in Koine Greek, particularly in papyri and some manuscripts, indicating a phonetic shift or scribal variation. Therefore, 'βλέπιν' is an alternative spelling of 'βλέπειν'.

Inflection: Present Active Infinitive

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟ

G1839

Part of Speech: Verb

Sounds like: ex-IS-tan-toh

Translations: they were amazed, they were astonished, they were beside themselves, they were out of their minds

Notes: This word describes a state of being utterly amazed, astonished, or even beside oneself with wonder or shock. It implies a strong emotional reaction that can cause one to be 'out of one's mind' or 'out of one's senses' due to the intensity of the experience. It is often used to convey a sense of profound surprise or bewilderment.

Inflection: Third Person, Plural, Imperfect Indicative, Middle/Passive Voice

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

Part of Speech: Verb

Sounds like: ek-BAL-lee

Translations: cast out, drive out, throw out, send out, bring forth, put out, take out, lead out, expel, remove, divorce

Notes: This word is an inflected form of the verb 'ekballo'. It means to cast out, drive out, or throw out, often with force or authority. It can be used in various contexts, such as expelling demons, sending people away, or even bringing forth fruit.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΑΓΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0954

Part of Speech: Proper Noun

Sounds like: bee-EL-zeh-bool

Translations: Beelzebul, Beelzebub

Notes: Beelzebul is a proper noun referring to a pagan deity, often identified in the New Testament with Satan or a chief demon. It is used to denote the prince of demons or the ruler of evil spirits. In the provided context, it is associated with the power by which demons are cast out, implying a connection to demonic authority.

Inflection: Does not inflect

Synonyms: ΣΑΤΑΝΑϹ, ΔΙΑΒΟΛΟϹ

Etymology: The name Beelzebul is believed to be a Hellenized form of the Hebrew Ba'al Zevuv, meaning 'Lord of Flies'. It was a derogatory alteration of Ba'al Zebul, meaning 'Ba'al the Prince' or 'Ba'al the Exalted One', a title for the Canaanite god Ba'al.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-OHN

Translations: (of) demons, (of) evil spirits

Notes: This word is a genitive plural form of 'δαίμων' (daimon), meaning 'demon' or 'evil spirit'. The spelling 'ΔΕΜΟΝΙΩΝ' is a common variant or misspelling of 'ΔΑΙΜΟΝΙΩΝ' found in some ancient manuscripts. It refers to the possession or influence of these spirits, often in the context of exorcism or spiritual conflict. For example, it would be used in phrases like 'the ruler of the demons' or 'the power of the demons'.

Inflection: Plural, Genitive, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2476

Part of Speech: Verb

Sounds like: sta-THEE-se-tai

Translations: will stand, will be established, will be appointed, will be made to stand, will be set

Notes: This word is a future passive form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. In the passive voice, it means 'to be made to stand' or 'to be established'. It indicates an action that will happen in the future, where the subject will be put into a standing or established position by an external agent.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΜΕΝΩ, ΕΣΤΑΙ, ΓΕΝΗΣΕΤΑΙ

Etymology: The root verb ἵστημι (histēmi) comes from Proto-Indo-European, meaning 'to stand' or 'to set up'. It is related to English 'stand' and Latin 'stare'.

G4567

Part of Speech: Proper Noun

Sounds like: sah-tah-NAS

Translations: Satan, the Adversary

Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ

Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3307

Part of Speech: Verb

Sounds like: eh-meh-RIS-thee

Translations: was divided, was distributed, was separated, was apportioned

Notes: This word is the third person singular aorist passive indicative form of the verb 'merizo'. It means 'he/she/it was divided' or 'it was distributed'. It describes an action that happened in the past, where the subject underwent the action of being divided or separated into parts, or had something distributed to them. It implies a completed action of division or apportionment.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: DIAMERIZO, SCHIZO, APONEMO

Etymology: The word 'merizo' comes from the Greek word 'meros', meaning 'part' or 'share'. It describes the act of making something into parts or sharing it out.

G2476

Part of Speech: Verb

Sounds like: stah-THEH-seh-teh

Translations: you will stand, you will be appointed, you will be established, you will be set

Notes: This word is a future tense form of the verb ἵστημι (histēmi), meaning 'to stand', 'to cause to stand', 'to set', 'to appoint', or 'to establish'. In this form, it indicates an action that will happen in the future, specifically performed by 'you' (plural). It can refer to physically standing, being placed in a position, or being appointed to a role or status.

Inflection: Future, Indicative, Active or Middle, Second Person, Plural

Synonyms: ΜΕΝΩ, ΕΣΤΗΚΑ

Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is a common verb in ancient Greek with a wide range of meanings related to standing, placing, and establishing.

Part of Speech: Verb

Sounds like: ek-BAL-loh

Translations: cast out, throw out, drive out, send out, bring forth, expel, put forth, divorce

Notes: This is a compound verb formed from the preposition ΕΚ (out of) and the verb ΒΑΛΛΩ (to throw). It means to throw or cast something out from a place, often with force or expulsion. It can be used literally for casting out objects or people, or metaphorically for driving out evil spirits, expelling from a community, or even divorcing a spouse.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ

Etymology: From the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. The compound verb thus signifies 'to throw out' or 'to cast forth'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Part of Speech: Verb

Sounds like: ek-BAL-loo-sin

Translations: they cast out, they throw out, they drive out, they send out, they bring forth, they put forth

Notes: This word describes the action of expelling or removing something or someone from a place or state. It can refer to physical expulsion, such as casting out demons or throwing out an object, or to sending someone forth on a mission. It implies a forceful or decisive action.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ

Etymology: The word ΕΚΒΑΛΛΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'to throw out'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1140

Part of Speech: Noun

Sounds like: deh-MO-nee-ah

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a demon or an evil spirit. In ancient Greek thought, these were often seen as lesser divine beings or spirits, but in the New Testament and later Koine usage, it primarily denotes an evil spirit or a demon, often associated with causing illness or moral corruption. The provided word "ΔΕΜΟΝΙΑ" is a misspelling or a phonetic transcription of "ΔΑΙΜΟΝΙΑ", which is the plural form of "ΔΑΙΜΟΝΙΟΝ".

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G2478

Part of Speech: Adjective

Sounds like: is-khoo-ROO

Translations: of strong, of mighty, of powerful, of able, of violent, of severe

Notes: This word describes something or someone as strong, mighty, or powerful. It can refer to physical strength, but also to authority, influence, or intensity. It is often used to describe God or powerful individuals. As a genitive form, it indicates possession or origin, meaning 'of the strong one' or 'belonging to the strong'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ

Etymology: The word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ΙΣΧΥΣ (ischys), meaning 'strength' or 'might'. It refers to inherent strength or power.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G1283

Part of Speech: Verb

Sounds like: dee-ar-PAH-sai

Translations: to plunder, to seize, to carry off, to rob, to spoil

Notes: This word means to plunder, seize, or carry off something by force. It implies a violent or forceful taking of possessions or people. It can be used in contexts where someone is robbed or spoils are taken in war.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΡΠΑΖΩ, ΣΚΥΛΕΥΩ, ΛΗΙΖΟΜΑΙ

Etymology: From διά (dia, 'through, thoroughly') and ἁρπάζω (harpazō, 'to seize, snatch'). It literally means 'to seize thoroughly' or 'to carry off completely'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1210

Part of Speech: Verb

Sounds like: DEH-see

Translations: to bind, to tie, to imprison, to put in chains, to forbid, to declare unlawful

Notes: This word is likely an inflected form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. It can refer to physically binding someone or something, or metaphorically to forbidding or declaring something unlawful. The ending '-ση' suggests a future tense or a subjunctive mood, but without more context, its precise inflection is ambiguous. It is possible that 'ΔΗΣΗ' is a misspelling or a less common variant of a more standard inflected form.

Inflection: Uncertain (possibly Future Indicative or Aorist Subjunctive, 3rd Person Singular)

Synonyms: ΑΛΥΣΙΣ, ΔΕΣΜΟΣ

G1287

Part of Speech: Noun

Sounds like: dee-ar-PAH-see

Translations: plunder, pillage, spoil, a plunder, a pillage

Notes: This word refers to the act of plundering, pillaging, or seizing something by force. It describes the violent taking of goods or property, often in the context of war or robbery. It is a compound word formed from the prefix 'διά' (dia), meaning 'through' or 'completely', and 'ἁρπάζω' (harpazō), meaning 'to seize' or 'to snatch'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ

Etymology: The word διαρπασή (diarpasē) is derived from the verb διαρπάζω (diarpazō), meaning 'to plunder completely'. This verb itself is a compound of διά (dia), meaning 'through' or 'completely', and ἁρπάζω (harpazō), meaning 'to seize' or 'to snatch'.

G4863

Part of Speech: Participle

Sounds like: soo-na-GOHN

Translations: gathering together, collecting, assembling, bringing together

Notes: This word is a present active participle, meaning 'gathering together' or 'collecting'. It describes an action that is currently happening or ongoing. It is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It can be used to describe someone who is collecting things, assembling people, or bringing various elements into one place.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΑΘΡΟΙΖΩ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0988

Part of Speech: Noun

Sounds like: blas-fay-MEE-ah

Translations: blasphemy, slander, reviling, evil speaking, a blasphemy, a slander

Notes: This word refers to impious or irreverent speech concerning God or sacred things, or more generally, to abusive or defamatory speech against anyone. It describes the act of speaking evil, whether against divine beings or against people, often implying a malicious intent to harm reputation through words. It is typically used in the singular form.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative; Feminine

Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ, ΥΒΡΙΣ

Etymology: The word ΒΛΑΣΦΗΜΙΑ (blasphemia) is derived from the verb ΒΛΑΣΦΗΜΕΩ (blasphemeō), which means 'to blaspheme' or 'to speak evil of'. This verb is a compound of ΒΛΑΠΤΩ (blaptō), meaning 'to harm' or 'to injure', and ΦΗΜΗ (phēmē), meaning 'speech' or 'report'. Thus, it literally means 'harmful speech'.

G0863

Part of Speech: Verb

Sounds like: ah-feh-THEH-seh-teh

Translations: you will be forgiven, you will be released, you will be sent away, you will be permitted

Notes: This word is a form of the verb 'aphiēmi', which means to send away, release, permit, or forgive. In this specific form, it indicates an action that will happen to the subject in the future, specifically that they will be forgiven or released. It is often used in the context of sins being forgiven.

Inflection: Future, Indicative, Passive, Second Person, Plural

Synonyms: ΧΑΡΙΖΟΜΑΙ, ΑΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ

Etymology: From 'apo' (away from) and 'hiemi' (to send). It literally means 'to send away from'.

Part of Speech: Noun

Sounds like: an-THROH-poys

Translations: to humans, to people, to men, for humans, for people, for men

Notes: This word is a scribal abbreviation for the Koine Greek noun 'ἀνθρώποις' (anthrōpois), meaning 'to/for humans', 'to/for people', or 'to/for men'. It is the dative plural form of 'ἄνθρωπος' (anthrōpos), which refers to a human being, mankind, or a person in general. It is used to indicate the indirect object of a verb or to show benefit or disadvantage.

Inflection: Plural, Dative, Masculine

Synonyms: ΒΡΟΤΟΙΣ, ΤΙΣΙΝ

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tee

Translations: about to be, future, (to) be about to, (to) intend, (to) be going to

Notes: This word is a participle derived from the verb 'μέλλω', meaning 'to be about to' or 'to intend'. It describes something that is imminent or in the future. It is often used to indicate an action that is on the point of happening or a state that is soon to exist. In this dative singular form, it often functions adverbially or as an adjective modifying a noun in the dative case.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ἘΣΟΜΕΝΩ, ΓΕΝΗΣΟΜΕΝΩ

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G0001, G0257

Part of Speech: Noun, Verb

Sounds like: ah-LON

Translations: threshing floor, a threshing floor, threshing, to thresh, to grind, to be ground

Notes: This word can have multiple meanings depending on the original diacritics. It most commonly refers to a 'threshing floor' (ἀλών), which is a place where grain is separated from its husks. It can also be an inflected form of the verb 'ἀλέω' (aleo), meaning 'to grind' or 'to be ground', typically referring to grain. The context of the sentence would determine the correct meaning.

Inflection: Singular, Nominative or Accusative, Feminine (for 'threshing floor'); or Aorist, Passive, Indicative, 3rd Person Singular (for 'to be ground'); or Aorist, Active, Participle, Neuter, Nominative or Accusative, Singular (for 'grinding').

Synonyms: ΑΛΕΩ, ΑΛΟΑΩ

Etymology: The noun ἀλών (halon) 'threshing floor' is of uncertain origin, possibly pre-Greek. The verb ἀλέω (aleo) 'to grind' comes from a Proto-Indo-European root meaning 'to grind, to mill'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G4550

Part of Speech: Adjective

Sounds like: SAH-pron

Translations: rotten, corrupt, worthless, bad, a rotten thing

Notes: This word describes something that is decaying, spoiled, or morally corrupt. It is used to refer to things that are no longer good or useful, either physically (like rotten fruit) or ethically (like corrupt speech or actions). It implies a state of deterioration or worthlessness.

Inflection: Nominative, Accusative, or Vocative, Singular, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ

Etymology: The word comes from the Greek verb σήπω (sēpō), meaning 'to rot' or 'to cause to decay'. It describes something that has undergone a process of decomposition.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1081

Part of Speech: Noun

Sounds like: gen-NEE-mah

Translations: offspring, a brood, brood, fruit, a fruit, produce, a produce

Notes: This word refers to something that is produced or born. It can denote literal offspring or descendants, or metaphorically, the 'fruit' or 'produce' of the earth, such as crops or harvest. It can also refer to the result or outcome of an action or state, like the 'brood' of vipers in a metaphorical sense.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΕΚΓΟΝΟΝ, ΤΕΚΝΟΝ

Etymology: The word ΓΕΝΝΗΜΑ (gennēma) is derived from the verb ΓΕΝΝΑΩ (gennaō), meaning 'to beget, to give birth, to produce'. It is related to the concept of generation and origin.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-stheh

Translations: you are able, you can, you may, you all are able, you all can, you all may

Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').

Part of Speech: Verb

Sounds like: lah-LEEN

Translations: to speak, to talk, to say, to tell, to proclaim

Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.

Inflection: Aorist Active Infinitive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOO

Translations: of good, of a good, of the good, of a good thing, of good things

Notes: This word is an adjective meaning 'good' or 'beneficial'. It describes something that is inherently good, morally upright, or useful. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of good' or 'of a good thing'. It can refer to good qualities, good deeds, or good things in general.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΛΟΥ, ΧΡΗΣΤΟΥ

Etymology: The word 'ΑΓΑΘΟΣ' is of uncertain origin, but it is an ancient Greek word that has been used since Homeric times to describe something good, noble, or excellent.

G2344

Part of Speech: Noun

Sounds like: thay-sa-ROO

Translations: of treasure, of a treasure, of store, of a store, of a treasury, of a storehouse, of a strongbox

Notes: This word refers to a place where valuable things are stored, such as a treasury, storehouse, or strongbox. It can also refer to the valuable things themselves, like a collection of treasures or a store of goods. In this inflected form, it indicates possession or origin, meaning 'of treasure' or 'belonging to a treasure'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΗΣΑΥΡΙΣΜΑ, ΑΠΟΘΗΚΗ, ΤΑΜΕΙΟΝ

Part of Speech: Verb

Sounds like: ek-BAL-lee

Translations: he casts out, he throws out, he drives out, he sends out, he brings out, he puts out, he expels, he divorces, he leads out, he takes out

Notes: This word is a compound verb formed from 'ΕΚ' (ek), meaning 'out of' or 'from', and 'ΒΑΛΛΩ' (ballo), meaning 'to throw' or 'to cast'. Therefore, 'ΕΚΒΑΛΛΩ' literally means 'to throw out' or 'to cast out'. It is used in various contexts to describe the action of expelling, driving away, sending forth, or removing something or someone from a place or state. It can refer to casting out demons, expelling people from a community, divorcing a spouse, or simply bringing something out from a container.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΑΓΩ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G0692, G0691

Part of Speech: Adjective, Verb

Sounds like: AR-gos

Translations: idle, lazy, inactive, useless, unprofitable, to be idle, to be inactive, to be useless

Notes: This word can function as an adjective meaning 'idle' or 'inactive', describing someone or something that is not working or producing. It can also be an inflected form of a verb meaning 'to be idle' or 'to be useless'. Its meaning often implies a lack of productivity or purpose.

Inflection: Nominative, Accusative, or Vocative, Singular, Neuter (as adjective); First Person Singular, Present Indicative, Active (as verb); or Third Person Singular, Present Imperative, Active (as verb).

Synonyms: ΑΚΑΡΠΟΣ, ΑΡΓΕΩ

Etymology: The adjective ΑΡΓΟΣ (argos) comes from the prefix 'a-' (meaning 'not') and 'ergon' (meaning 'work'), thus literally 'without work'. The verb ΑΡΓΕΩ (argeo) is derived from this adjective.

Part of Speech: Noun

Sounds like: AN-thro-poy

Translations: men, people, humans, a man, a person

Notes: This word is a scribal abbreviation for ἄνθρωποι (anthrōpoi), meaning 'men', 'people', or 'humans'. It is the plural form of ἄνθρωπος (anthrōpos), which refers to a human being, male or female, or mankind in general. It is used to denote individuals or groups of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΟΙ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), of uncertain origin. It is thought to be a compound word, possibly related to 'man' and 'face' or 'eye', but its precise etymology is debated.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G1344

Part of Speech: Verb

Sounds like: dee-kai-o-THEH-see

Translations: you will be justified, you will be declared righteous, you will be acquitted

Notes: This word is a future passive indicative form of the verb 'δικαιόω' (dikaioō), meaning 'to justify' or 'to declare righteous'. In this form, it indicates an action that will be done to the subject in the future, specifically that they will be justified or declared righteous. It is often used in theological contexts to describe God's act of declaring believers righteous.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ

Part of Speech: Verb

Sounds like: kah-tah-dee-kah-STHAY-say

Translations: you will be condemned, you will be judged, you will be sentenced

Notes: This is a compound verb formed from the preposition κατά (kata, 'down' or 'against') and the verb δικάζω (dikazo, 'to judge'). It means to condemn, to pass sentence against, or to judge someone guilty. In this form, it indicates that the action will be done to the subject (passive voice) in the future.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ohn

Translations: (of) scribes, (of) a scribe, (of) secretaries, (of) a secretary

Notes: This word refers to a scribe, a secretary, or a public notary. In the context of the New Testament, it often refers to those learned in Jewish law, who were responsible for interpreting and teaching it. They were often associated with the Pharisees and were influential figures in Jewish society. It is a compound word, derived from 'gramma' (writing) and 'teus' (one who does).

Inflection: Plural, Genitive, Masculine

Synonyms: ΝΟΜΙΚΩΝ, ΔΙΔΑΣΚΑΛΩΝ

G2309

Part of Speech: Verb

Sounds like: theh-LOH-meh

Translations: we wish, we want, we desire, we will, we intend, we are willing

Notes: This is a form of the verb 'thelo', meaning 'to wish', 'to want', 'to desire', or 'to be willing'. It expresses a volitional act or an intention. It is used to indicate what a group of people (specifically, 'we') wishes or intends to do.

Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΒΟΥΛΟΜΕ

Etymology: The word 'thelo' (ΘΕΛΩ) comes from an ancient root that signifies desire or will. It is related to the concept of 'will' or 'purpose' and has cognates in other Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G3708

Part of Speech: Verb

Sounds like: ee-DIN

Translations: to see, to perceive, to look, to behold, to experience

Notes: This word is an infinitive form of the verb 'to see'. It refers to the act of perceiving with the eyes, but can also extend to understanding or experiencing something. It is often used in contexts where one is observing or witnessing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ comes from a prolonged form of a primary verb, meaning 'to see'. It is related to the concept of looking or perceiving.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G3432

Part of Speech: Noun, Adjective

Sounds like: moy-KHA-lees

Translations: adulteress, an adulteress, adulterous, unfaithful

Notes: This word refers to a woman who commits adultery, or by extension, someone who is unfaithful. It can be used literally to describe a person engaged in illicit sexual relations, or figuratively to describe a people or generation that is spiritually unfaithful to God, often likened to a marriage covenant. When used as an adjective, it describes something as adulterous or unfaithful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΙΣΤΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the Greek word μοιχός (moichos), meaning 'adulterer'.

G1325

Part of Speech: Verb

Sounds like: doh-thee-SEH-teh

Translations: you will be given, you shall be given

Notes: This is a verb form indicating a future action that will be performed upon the subject. It means 'you (plural) will be given' or 'you (plural) shall be given'. It is used when something is to be bestowed upon or delivered to a group of people.

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΔΩΣΕΤΕ, ΛΗΨΕΣΘΕ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient Greek verbs.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2836

Part of Speech: Noun

Sounds like: koy-LEE-ah

Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly

Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ

Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.

G2785

Part of Speech: Noun

Sounds like: KEE-toos

Translations: of a sea monster, of a whale, of a large fish

Notes: This word refers to a large marine creature, often translated as 'whale' or 'sea monster'. It is famously used in the Septuagint and New Testament to describe the great fish that swallowed Jonah. It can be used to refer to any large aquatic animal, not exclusively a whale. In the provided examples, it consistently refers to the creature that swallowed Jonah.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΚΗΤΟΣ (kētos) comes from Proto-Indo-European, referring to a large fish or sea monster. It is the origin of the English word 'cetacean', which refers to marine mammals like whales and dolphins.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-son-teh

Translations: they will raise, they will stand up, they will cause to rise

Notes: This word is a future active indicative form of the verb 'anistemi', meaning 'to raise' or 'to stand up'. It describes an action that will happen in the future, specifically that 'they' (a third-person plural subject) will perform the action of raising or causing something to rise.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: EGEIRO

Etymology: The word 'anistemi' is a compound word formed from the prefix 'ana-' (meaning 'up' or 'again') and 'histemi' (meaning 'to stand' or 'to set'). Thus, it literally means 'to stand up' or 'to cause to stand up again'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

Part of Speech: Verb

Sounds like: kah-tah-kree-NOO-see

Translations: they condemn, they will condemn, they judge, they will judge

Notes: This word is a compound verb formed from 'κατά' (kata, meaning 'down' or 'against') and 'κρίνω' (krino, meaning 'to judge'). Therefore, it means 'to judge against' or 'to condemn'. It describes the act of pronouncing a sentence against someone, finding them guilty, or passing an adverse judgment. It is often used in legal or moral contexts.

Inflection: Third Person Plural, Present or Future Indicative, Active Voice

Synonyms: ΚΑΤΑΔΙΚΑΖΩ, ΚΑΤΑΓΙΓΝΩΣΚΩ

Etymology: The word ΚΑΤΑΚΡΙΝΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΚΡΙΝΩ (krino), meaning 'to judge' or 'to decide'.

G2782

Part of Speech: Noun

Sounds like: kee-ROOG-mah

Translations: proclamation, a proclamation, preaching, a preaching, message, a message

Notes: This word refers to the act of proclaiming or the content of what is proclaimed. It is often used in the context of a public announcement, a divine message, or the preaching of the Gospel. It can be used to describe the message itself or the act of delivering it.

Inflection: Singular, Neuter, Nominative or Accusative or Genitive

Synonyms: ΛΟΓΟΣ, ΕΥΑΓΓΕΛΙΟΝ

Etymology: Derived from the verb ΚΗΡΥΣΣΩ (KĒRYSSŌ), meaning 'to proclaim' or 'to preach', which itself comes from ΚΗΡΥΞ (KĒRYX), meaning 'herald' or 'messenger'.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-ee-on

Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing

Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ

Part of Speech: Verb

Sounds like: kah-tah-KREE-nee

Translations: condemns, will condemn, judges, will judge

Notes: This word is an inflected form of the verb 'κατακρίνω' (katakrinō), meaning 'to condemn' or 'to judge against'. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'κρίνω' (krinō), meaning 'to judge'. It describes the act of pronouncing a sentence against someone, finding them guilty, or passing judgment upon them.

Inflection: Third Person Singular, Present or Future Indicative, Active Voice

Synonyms: ΚΡΙΝΩ, ΚΑΤΑΔΙΚΑΖΩ

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tohn

Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions

Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.

Inflection: Genitive, Plural, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ

Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: unclean, impure, defiled, an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in a religious context to refer to things or people that are not clean or holy. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not') and 'καθαρός' (katharos, meaning 'clean' or 'pure').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΟΙΝΟΣ, ΜΙΑΡΟΣ, ΑΝΟΣΙΟΣ

G4151

Part of Speech: Noun

Sounds like: PNEH-oo-mah

Translations: Spirit, a Spirit, wind, breath

Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, proceed

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It can refer to physical departure, but also to something emerging or proceeding from a source, such as a word or a spirit. It is often used in contexts of leaving a location or a group.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0496

Part of Speech: Adjective

Sounds like: ah-NY-dron

Translations: of waterless, of dry, of barren

Notes: This word describes something as being without water, dry, or barren. It is often used to describe places or regions that lack water, such as deserts or arid lands. In a figurative sense, it can also refer to something that is unproductive or spiritually barren.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: From the prefix ἀν- (an-), meaning 'without' or 'not', and ὕδωρ (hydor), meaning 'water'. It literally means 'without water'.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON

Translations: seeking, looking for, desiring, inquiring, demanding

Notes: This word is the present active participle of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function like an adjective or an adverb, indicating someone or something that is in the process of seeking, looking for, or desiring something. It can be used to describe people who are actively searching for a person, an object, or even abstract concepts like wisdom or truth.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word 'ζητέω' (zēteō) is of uncertain origin, possibly related to 'ζήτησις' (zētēsis), meaning 'a seeking' or 'a question'.

G2212

Part of Speech: Verb, Participle

Sounds like: ZAY-tone

Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks

Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3624, G3611

Part of Speech: Noun, Verb

Sounds like: OY-koh

Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit

Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.

Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will restore

Notes: This word is the first person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ. It signifies an action that will take place in the future, indicating a turning or returning. This can be a physical turning back to a place or person, or a metaphorical turning, such as a spiritual conversion or a change of mind or direction. It can also mean to restore something or someone to a previous state.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREFŌ), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G2064

Part of Speech: Verb, Participle

Sounds like: EL-thon

Translations: having come, having gone, that came, that went

Notes: This word is an aorist active participle, neuter singular, nominative or accusative case, derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that has already occurred, functioning adjectivally or adverbially to modify a neuter noun or to describe the circumstance of an action. For example, it could mean 'that which came' or 'having come'.

Inflection: Aorist, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΗΛΘΟΝ, ΕΒΗΝ

Etymology: From Proto-Indo-European *h₁ergh- 'to move, to go'.

G4969

Part of Speech: Participle, Adjective

Sounds like: skho-LA-zon-tah

Translations: idle, unoccupied, empty, at leisure, having leisure, having nothing to do

Notes: This word describes something or someone that is idle, unoccupied, or at leisure. It can refer to a place that is empty or a person who has nothing to do. It is often used to describe a state of being vacant or available.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΑΡΓΟΣ, ΚΕΝΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΣΧΟΛΑΖΩ (scholazō) comes from the Greek word σχολή (scholē), meaning 'leisure' or 'free time,' from which the English word 'school' is also derived, referring to time free for learning.

G4558

Part of Speech: Verb (Participle)

Sounds like: seh-sa-ROH-meh-non

Translations: swept, having been swept, a swept (place)

Notes: This word is a perfect passive participle, meaning 'having been swept' or 'swept clean'. It describes something that has undergone the action of sweeping and is now in a state of being swept. It is often used to describe a house or a room that has been thoroughly cleaned.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΚΑΘΑΡΟΣ, ΕΚΚΑΘΑΙΡΩ

Etymology: The verb σαρόω (saroo) comes from σάρον (saron), meaning 'broom' or 'sweeping'.

G2885

Part of Speech: Verb

Sounds like: keh-kos-MAY-meh-non

Translations: adorned, decorated, furnished, arranged, ordered, prepared

Notes: This word is a perfect passive participle, meaning 'having been adorned' or 'having been decorated'. It describes something that has been put in order, arranged, or beautified. It can refer to physical decoration, but also to the proper arrangement or preparation of something, or even to a person's character being 'adorned' with virtues.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΚΑΛΛΩΠΙΖΩ, ΕΥΠΡΕΠΙΖΩ, ΕΤΟΙΜΑΖΩ

Etymology: From κόσμος (kosmos), meaning 'order, ornament, world'. The verb κοσμέω means 'to put in order, to arrange, to adorn'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-eh-teh

Translations: go, you go, you are going, you may go, you should go, you must go, you walk, you are walking, you may walk, you should walk, you must walk, you travel, you are traveling, you may travel, you should travel, you must travel

Notes: This word means 'to go', 'to walk', or 'to travel'. It is often used to describe movement from one place to another, either literally or figuratively. It can also imply a course of action or a way of life. The form 'ΠΟΡΕΥΕΤΕ' is the present active indicative or imperative, second person plural, meaning 'you (plural) go/walk/travel' or 'go/walk/travel!' (as a command).

Inflection: Present, Active, Indicative or Imperative, Second Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G3880

Part of Speech: Verb

Sounds like: pa-ra-lam-BA-ni

Translations: takes along, receives, takes, takes with, takes to oneself, takes into partnership, takes over, takes possession of

Notes: This word is an inflected form of the verb 'παραλαμβάνω' (paralambano), meaning to take alongside, to receive, or to take over. It describes the action of someone taking another person or thing with them, or receiving something from someone else. It can also imply taking possession or assuming responsibility.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tah

Translations: spirits, a spirit, winds, a wind, breaths, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (pneumata), the plural form of ΠΝΕΥΜΑ (pneuma). It refers to spirits, whether divine, human, or demonic, or to winds or breaths. In the provided examples, it is used to refer to prophetic spirits, demonic spirits, and spirits that are subject to believers.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G4190

Part of Speech: Adjective

Sounds like: po-nee-ROH-teh-ra

Translations: more evil, worse, more wicked, more harmful

Notes: This word is the comparative form of the adjective 'πονηρός' (ponēros), meaning 'evil,' 'wicked,' or 'harmful.' As a comparative, it indicates a greater degree of these qualities, translating to 'more evil,' 'worse,' or 'more wicked.' It is used to describe something that is worse or more harmful than something else.

Inflection: Comparative, Singular, Feminine, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'πονηρός' (ponēros) is derived from 'πόνος' (ponos), meaning 'toil' or 'labor.' It originally referred to something that caused toil or trouble, and later evolved to describe something that is bad, evil, or wicked.

G1525

Part of Speech: Participle

Sounds like: ice-el-THON-tah

Translations: having entered, entering, going in, coming in, the one having entered, him who entered

Notes: This word is an aorist active participle derived from the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of a sentence. It often functions like an adjective or an adverb, indicating the state or action of a noun, or providing circumstantial information about the main verb. In this form, it is accusative singular, and can be masculine or neuter, referring to 'the one having entered' or 'that which has entered'.

Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine or Neuter

Synonyms: ΕΛΘΟΝΤΑ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΝ

G1096

Part of Speech: Verb

Sounds like: GHI-neh-teh

Translations: you become, you are, you come to pass, you happen, you are made, you are born

Notes: This word is a verb indicating a state of becoming, coming into existence, or happening. It can describe a transformation, an event taking place, or something being made or born. It is often used to describe a change of state or a new development.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Second Person Plural

Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΤΙΚΤΩ

Etymology: The root verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts

Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.

Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

G5501

Part of Speech: Adjective

Sounds like: khee-ROH-nah

Translations: worse, more evil, inferior, more grievous

Notes: This word is the accusative singular form of the adjective 'χείρων' (cheirōn), meaning 'worse' or 'inferior'. It is a comparative adjective, used to describe something as being of a lower quality, more evil, or more grievous than something else. It can be used to compare two things or to describe a state of being worse.

Inflection: Singular, Accusative, Masculine or Feminine or Neuter

Synonyms: ΚΑΚΙΩΝ, ΗΤΤΩΝ

Etymology: From the root 'κακός' (kakos), meaning 'bad' or 'evil', with a comparative suffix. It indicates a greater degree of badness or inferiority.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G2476

Part of Speech: Verb

Sounds like: is-TAY-kee-san

Translations: they had stood, they stood, they were standing

Notes: This word is a verb, specifically the third person plural pluperfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The pluperfect tense indicates an action that was completed in the past before another past action. Therefore, it describes a state of having stood or having been set up. It can also function as an aorist (simple past) in some contexts, meaning 'they stood'.

Inflection: Third Person, Plural, Pluperfect, Active, Indicative

Synonyms: ESTĒSAN, ESTĒKOTES

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in Greek, with a wide range of meanings related to standing, setting, or establishing.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate that someone spoke in response to something. It is frequently used in narrative contexts to introduce a character's response.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΑΠΟΚΡΙΝΟΜΕΝΟΣ, ΕΙΠΩΝ

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOYS

Translations: (to) heavens, (in) heavens, (with) heavens, (by) heavens, (to) skies, (in) skies, (with) skies, (by) skies

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΙΣ, which is the dative plural form of ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God and the angels, or simply the visible sky. In its dative plural form, it indicates the indirect object or location, meaning 'to/in/with/by the heavens' or 'to/in/with/by the skies'.

Inflection: Plural, Dative, Masculine

Synonyms: ΑΙΘΗΡ

Etymology: The etymology of ΟΥΡΑΝΟΣ is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'to cover' or 'to enclose'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G0080

Part of Speech: Noun

Sounds like: ah-DEL-fos

Translations: brother, a brother, fellow believer, countryman, kinsman

Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ

Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.

G0080