2001 Translation

Part of Speech: Adjective

Sounds like: noh-MEE-mohn

Translations: of laws, of customs, of traditions, of ordinances, of what is lawful, of what is customary

Notes: This word is an adjective meaning 'lawful,' 'customary,' or 'according to law/custom.' It is often used to describe things that are in accordance with established rules, traditions, or divine ordinances. In its genitive plural form, as seen here, it typically refers to 'of laws,' 'of customs,' or 'of traditions,' indicating possession or relation to these concepts.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΝΟΜΙΚΩΝ, ΝΟΜΩΝ, ΘΕΣΜΩΝ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4369

Part of Speech: Verb

Sounds like: pros-thee-SOO-sin

Translations: they will add, they will put to, they will give besides, they will increase

Notes: This word is a verb meaning 'to add', 'to put to', 'to give besides', or 'to increase'. It is used to describe an action where something is joined to something else, or an amount is made larger. For example, it can be used in sentences like 'they will add to the number' or 'they will give more'.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1654

Part of Speech: Noun

Sounds like: eh-leh-eh-mo-SY-nai

Translations: alms, acts of mercy, deeds of compassion, charity

Notes: This word refers to acts of compassion, mercy, or charity, often specifically referring to the giving of alms to the poor. It emphasizes the practical expression of pity or kindness towards those in need. In the provided context, it appears in a plural form, indicating multiple acts of mercy or charitable deeds.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΕΥ̓ΣΠΛΑΓΧΝΙΑ, ΦΙΛΑΝΘΡΩΠΙΑ

Etymology: The word ἘΛΕΗΜΟΣΥΝΗ (eleēmosynē) comes from the Greek word ἔλεος (eleos), meaning 'pity' or 'mercy'. It developed to refer to the practical expression of this feeling, particularly through charitable giving.

G1631

Part of Speech: Verb

Sounds like: ek-lee-PEH-toh-sahn

Translations: let them fail, let them vanish, let them disappear, let them cease, let them come to an end

Notes: This word is a verb meaning to fail, to vanish, to disappear, or to cease. It is often used in an imperative sense, commanding or wishing for something to come to an end or to be absent. It can refer to things running out, coming to an end, or people dying or disappearing.

Inflection: Aorist, Imperative, Active, 3rd Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΠΑΥΩ

Etymology: The word ἐκλείπω (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its sense of failing, ceasing, or disappearing.

G0680

Part of Speech: Verb

Sounds like: ah-FAP-sai

Translations: to fasten, to bind, to attach, to tie, to put on

Notes: This word describes the action of fastening, binding, or attaching something to something else. It implies a secure connection, often used in the context of putting on clothing or ornaments, or metaphorically, of applying principles or teachings. It is a compound word formed from the preposition ἀπό (apó), meaning 'from' or 'off', and the verb ἅπτω (háptō), meaning 'to fasten' or 'to touch'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΩ, ΣΥΝΔΕΩ, ΠΡΟΣΑΡΜΟΖΩ

G0846

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4982

Part of Speech: Prefix, Verb Stem

Sounds like: SOH

Translations: save, deliver, preserve, make whole, heal

Notes: ΣΩ is not a standalone word in Koine Greek but functions as a prefix or verb stem, primarily derived from the verb ΣΩΖΩ (sōzō). It carries the core meaning of 'saving' or 'preserving'. When used in compound verbs, it contributes this sense of salvation, deliverance, or making whole. For example, in the provided text, it appears as part of ΔΙΑΣΩΣΗ (diasōsei), meaning 'he will save through' or 'he will preserve'.

Inflection: Does not inflect as a standalone word; functions as a stem for verb conjugations.

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2147

Part of Speech: Verb

Sounds like: yoo-REE-sace

Translations: you will find, you will discover, you will obtain

Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G4306

Part of Speech: Verb

Sounds like: proh-no-OH-oo

Translations: to provide for, to take thought beforehand, to take care of, to have foresight, to consider, to look out for

Notes: This verb means to think ahead, to provide for, or to take care of something or someone. It implies a proactive consideration for future needs or well-being. It can be used in contexts where one is making provisions, planning, or showing concern for others.

Inflection: Present, Active, Indicative, Second Person Singular; or Present, Active, Imperative, Second Person Singular

Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΦΡΟΝΤΙΖΩ, ΜΕΛΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3718

Part of Speech: Verb

Sounds like: or-tho-to-MEH

Translations: to cut straight, to handle accurately, to rightly divide, to rightly explain

Notes: This word is a compound verb formed from 'orthos' (straight) and 'temno' (to cut). It literally means 'to cut straight' or 'to make a straight cut'. In a figurative sense, it refers to handling something accurately, correctly, or precisely, especially in the context of teaching or explaining truth. It implies a careful and precise approach, avoiding deviation or error.

Inflection: Singular, Aorist, Active, Subjunctive, Third Person

Synonyms: ΕΥΘΥΝΩ, ΟΔΗΓΕΩ

Etymology: The word ΟΡΘΟΤΟΜΕΩ is a compound of the Greek adjective ΟΡΘΟΣ (orthos), meaning 'straight' or 'right', and the verb ΤΕΜΝΩ (temno), meaning 'to cut'. It originally referred to cutting a straight path or furrow, and later developed the figurative sense of handling something correctly or accurately.

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G1578

Part of Speech: Verb

Sounds like: ek-KLEE-neh

Translations: turn away, depart, avoid, shun, decline

Notes: This word means to turn away from something, to deviate, or to avoid. It is often used in a moral or ethical sense, urging someone to turn away from evil or to shun something undesirable. It can also mean to decline or to swerve.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΠΟΦΕΥΓΩ, ΑΦΙΣΤΑΜΑΙ, ΕΚΤΡΕΠΟΜΑΙ

Etymology: The word ἐκκλίνω (ekklino) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend', 'to incline', or 'to lean'. Thus, it literally means 'to bend out from' or 'to lean away from'.

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G2392

Part of Speech: Noun

Sounds like: ee-AH-sis

Translations: healing, a healing, cure, a cure, remedy, a remedy

Notes: This word refers to the act or process of healing, a cure, or a remedy. It is used to describe restoration to health or soundness, often in a physical sense, but can also imply spiritual or moral restoration. It typically functions as the subject or object of a sentence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΕΙΑ, ΣΩΤΗΡΙΑ

Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.

G1959

Part of Speech: Noun

Sounds like: ep-ee-MEH-li-ah

Translations: care, a care, diligence, attention, a diligence, a attention

Notes: This word refers to careful attention, diligence, or concern for something or someone. It implies a focused effort or a watchful attitude towards a task or responsibility. It can be used in contexts where someone is taking charge or showing great effort in their duties.

Inflection: Singular, Nominative or Vocative or Accusative, Feminine

Synonyms: ΠΡΟΣΟΧΗ, ΣΠΟΥΔΗ, ΦΡΟΝΤΙΣ

Etymology: From the Greek preposition ἐπί (epi, 'upon, over') and the verb μέλω (melō, 'to care for, be a concern'). It denotes the act of applying care or attention to something.

G0538

Part of Speech: Verb

Sounds like: ah-PAR-khoo

Translations: offer firstfruits, give firstfruits, dedicate, begin

Notes: This word is the second person singular, present, middle/passive imperative form of the verb ἀπάρχομαι (aparchomai). It means 'to offer firstfruits,' 'to give a first offering,' or 'to dedicate.' It is often used in the context of religious offerings, where the first and best part of a harvest or income is given to God. It can also mean 'to begin' or 'to make a beginning.' The word is a compound of ἀπό (apo, 'from') and ἀρχή (archē, 'beginning' or 'first').

Inflection: Second Person, Singular, Present, Middle/Passive, Imperative

Synonyms: ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ

Etymology: The verb ἀπάρχομαι (aparchomai) is derived from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the noun ἀρχή (archē), meaning 'beginning' or 'first part.' Thus, it literally means 'to take from the beginning' or 'to offer the first part.'

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4130

Part of Speech: Verb

Sounds like: PIM-plee-tai

Translations: is filled, becomes full, is being filled

Notes: This word is a verb meaning 'to be filled' or 'to become full'. It describes a state of being filled or the process of becoming full. It is used in the passive voice, indicating that the subject is receiving the action of being filled.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΛΗΡΟΥΤΑΙ, ΓΕΜΙΖΕΤΑΙ

Etymology: The word ΠΙΜΠΛΗΜΙ comes from the root ΠΛΑΩ (plao), meaning 'to fill'. The reduplication 'πι-' and the infix '-μ-' are characteristic of present tense formations in some Greek verbs.

G5009

Part of Speech: Noun

Sounds like: tah-MEH-yah

Translations: storehouses, inner rooms, chambers, treasuries, secret chambers

Notes: This word refers to a private room, a secret chamber, or a place where valuables are stored, such as a treasury or a storehouse. It is often used in the plural to denote multiple such places or the general concept of storage areas.

Inflection: Plural, Nominative, Accusative, or Vocative

Synonyms: ΘΗΣΑΥΡΟΙ, ΚΟΙΤΩΝΕΣ

Etymology: From the Greek word τέμνω (temnō), meaning 'to cut' or 'to divide', referring to a divided-off or private space.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3025

Part of Speech: Noun

Sounds like: LAY-noy

Translations: winepresses, vats, a winepress, a vat

Notes: This word refers to a winepress or a vat, specifically the lower vat into which the juice flows from the upper pressing vat. It is commonly used in contexts related to agricultural produce, particularly wine and oil, signifying abundance or the process of extracting liquids from fruits.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΥΠΟΛΗΝΙΟΝ, ΠΙΕΣΤΗΡΙΟΝ

Etymology: The origin of the word 'ληνός' is uncertain, but it is an ancient Greek term for a winepress or vat.

G1544

Part of Speech: Verb

Sounds like: ek-BLOO-zo-sin

Translations: they may gush out, they may overflow, they may burst forth

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning "out of" or "from," and the verb βλύζω (blyzō), meaning "to gush" or "to flow." Together, it means "to gush out," "to overflow," or "to burst forth." It describes a forceful and abundant outpouring of liquid.

Inflection: Third Person, Plural, Present, Active, Subjunctive

Synonyms: ΑΝΑΒΛΥΖΩ, ΡΕΩ, ΕΚΧΕΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of', and the verb βλύζω (blyzō), meaning 'to gush' or 'to flow'. The root βλύζω is of uncertain origin, possibly imitative of the sound of gushing water.

G3643

Part of Speech: Verb

Sounds like: oh-li-go-REH-ee

Translations: to neglect, to disregard, to make light of, to care little for

Notes: This word is a verb meaning to neglect, disregard, or make light of something. It implies a lack of care or attention towards a person, thing, or duty. It is often used in contexts where one is admonished not to treat something important with indifference. It is a compound word formed from ὈΛΙΓΟΣ (OLIGOS, meaning 'little' or 'few') and ΩΡΑ (HORA, meaning 'care' or 'concern').

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ἈΜΕΛΕΩ, ΠΑΡΟΡΑΩ, ΚΑΤΑΦΡΟΝΕΩ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1590

Part of Speech: Verb

Sounds like: ek-LOO-oh

Translations: faint, grow weary, lose heart, be exhausted, relax, give up

Notes: This word means to faint, to grow weary, or to lose heart. It describes a state of physical or emotional exhaustion, often leading to a cessation of effort or a giving up. It can be used in contexts where someone is discouraged or overwhelmed by circumstances.

Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Singular

Synonyms: ἈΠΟΚΑΚΕΩ, ἈΠΟΨΥΧΩ

Etymology: The word ἘΚΛΥΩ is a compound word formed from the preposition ἘΚ (ek), meaning 'out of' or 'from', and the verb ΛΥΩ (lyō), meaning 'to loose' or 'to release'. Thus, it literally means 'to loose out' or 'to release from', leading to the sense of becoming unstrung, weak, or faint.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1651

Part of Speech: Verb, Participle, Adjective

Sounds like: eh-LEHNG-kho-meh-nos

Translations: being reproved, being convicted, being exposed, being rebuked, being examined, being put to the test

Notes: This word is a present passive participle derived from the verb 'ἐλέγχω'. It describes someone or something that is currently in the process of being reproved, convicted, exposed, or rebuked. It can also mean being put to the test or examined. It functions adjectivally, modifying a noun, and indicates an ongoing action where the subject is receiving the action of the verb.

Inflection: Singular, Present, Passive, Masculine, Nominative

Synonyms: ΕΠΙΤΙΜΩΜΕΝΟΣ, ΚΑΤΑΚΡΙΝΟΜΕΝΟΣ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3858

Part of Speech: Verb

Sounds like: pa-ra-DEKH-eh-tai

Translations: receives, accepts, welcomes, acknowledges, approves

Notes: This word means to receive, accept, or welcome someone or something. It implies an act of taking in or approving, often with a sense of hospitality or affirmation. It can be used in contexts where one person accepts another, or where an idea or teaching is accepted.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word παραδέχομαι (paradechomai) is a compound word formed from παρά (para), meaning 'beside' or 'alongside', and δέχομαι (dechomai), meaning 'to receive' or 'to accept'. The combination suggests receiving something that comes alongside or from a particular direction, often implying a welcoming or favorable reception.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2909

Part of Speech: Adjective

Sounds like: KRAY-it-ton

Translations: better, superior, more excellent

Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to compare two things, indicating that one is of higher quality, more advantageous, or more desirable than the other. It often appears with the conjunction 'ἢ' (ē), meaning 'than', to form a comparison.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΑΜΕΙΝΩΝ, ΚΑΛΛΙΩΝ

Etymology: The word ΚΡΕΙΤΤΩΝ (kreittōn) is the irregular comparative form of ἀγαθός (agathos, 'good') or καλός (kalos, 'good, beautiful'). Its origin is uncertain, but it is thought to be related to κράτος (kratos, 'strength, power').

G1710

Part of Speech: Verb

Sounds like: em-por-YOO-es-thai

Translations: to trade, to do business, to traffic, to travel for trade

Notes: This verb means to engage in trade or commerce, often implying travel for the purpose of buying and selling goods. It can also refer to making a profit or gaining by trade. It is used to describe the act of conducting business.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΠΡΑΓΜΑΤΕΥΟΜΑΙ, ΕΡΓΑΖΟΜΑΙ

Etymology: From the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to travel'. Thus, it literally means 'to go in' or 'to go among' for the purpose of trade.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G5093

Part of Speech: Adjective

Sounds like: tee-mee-OH-teh-rah

Translations: more precious, more honorable, more esteemed, more valuable

Notes: This word is a comparative adjective, meaning 'more precious' or 'more honorable'. It is used to describe something that is of greater value or esteem than something else. For example, it can be used to say 'wisdom is more precious than jewels'.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter

Synonyms: ΚΡΕΙΤΤΩΝ, ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G2110

Part of Speech: Adjective

Sounds like: yoo-GNO-stos

Translations: well-known, easy to know, understandable, intelligible

Notes: This word describes something that is easily known, understood, or recognized. It can refer to a person who is well-known or a concept that is clear and comprehensible. It implies a quality of being readily accessible to knowledge or understanding.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΓΝΩΣΤΟΣ, ΣΑΦΗΣ, ΕΥ̓ΔΗΛΟΣ

Etymology: This word is a compound of two Greek elements: εὖ (eu), meaning 'well' or 'good', and γνωστός (gnostos), meaning 'known' or 'knowable'. It literally means 'well-known' or 'easily known'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5093

Part of Speech: Adjective

Sounds like: TI-mee-on

Translations: precious, valuable, costly, honorable, a precious thing

Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-on

Translations: worthy, deserving, fitting, proper, a worthy thing, a fitting thing

Notes: This word is an adjective meaning 'worthy,' 'deserving,' or 'fitting.' It is used to describe something or someone that is of appropriate value, merit, or suitability for a particular purpose or situation. It can be used to say that something is 'worthy of' something else, often followed by a genitive case.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΠΡΕΠΩΝ, ΔΙΚΑΙΟΣ

Etymology: The word ἈΞΙΟΣ (axios) comes from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to the idea of weighing or balancing, thus leading to the sense of 'having weight' or 'being worthy'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-eh-tai

Translations: goes out, comes out, proceeds, issues forth

Notes: This word describes the action of moving out from a place or source, or of something issuing forth. It can refer to a person physically leaving a location, or to something abstract, like words or thoughts, coming out from within. It is often used to describe a procession or an emanation.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐκ (ek, "out of") and πορεύομαι (poreuomai, "to go, to proceed").

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G0472

Part of Speech: Participle

Sounds like: an-TEH-kho-meh-noys

Translations: holding fast, holding to, clinging to, devoted to, supporting, assisting

Notes: This word describes someone who is holding fast to something, clinging to it, or devoted to it. It can also imply providing support or assistance to someone. It is often used in a figurative sense to mean being loyal or faithful to a person or principle.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΕΧΟΜΕΝΟΙΣ, ΚΡΑΤΟΥΝΤΕΣ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙΣ

Etymology: From ἀντί (anti, 'against, in front of') and ἔχω (echō, 'to have, to hold'). The compound verb literally means 'to hold oneself against' or 'to hold oneself to'.

G1964

Part of Speech: Participle

Sounds like: eh-peh-REH-doh-me-noys

Translations: leaning upon, relying upon, trusting in, supported by

Notes: This word describes someone who is leaning upon or relying on something or someone for support or trust. It implies a sense of dependence or confidence in that which is being leaned upon. It is often used in a figurative sense to mean trusting in or depending on God or a principle.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΑΝΤΕΧΟΜΕΝΟΙΣ, ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-sen

Translations: laid a foundation, founded, established, made firm

Notes: This verb means to lay a foundation, to found, or to establish something firmly. It is often used in the context of building structures, but can also refer to establishing principles or making something secure and stable. It describes the act of setting something up from its very beginning.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΙΔΡΥΩ, ΣΤΗΡΙΖΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelióō) is derived from the noun ΘΕΜΕΛΙΟΝ (themelion), meaning 'foundation'. This noun itself comes from ΘΕΜΑ (thema), meaning 'that which is laid down'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2090

Part of Speech: Verb

Sounds like: hay-toy-MAH-sen

Translations: he prepared, he made ready

Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G0012

Part of Speech: Noun

Sounds like: ah-BYSS-oy

Translations: abysses, depths, bottomless pits

Notes: This word refers to a very deep, immeasurable, or bottomless place. It can describe the deep sea, the underworld, or a vast, unfathomable chasm. In a sentence, it would be used to denote an extreme depth or a place of great profundity.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΒΑΘΗ, ΚΟΙΛΟΤΗΤΕΣ

Etymology: The word ἈΒΥΣΣΟΣ (abyssos) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and βυσσός (byssos), meaning 'bottom'. Thus, it literally means 'bottomless' or 'without bottom'.

G4486

Part of Speech: Verb

Sounds like: er-ra-GAY-san

Translations: they were broken, they burst forth, they were torn, they were rent, they burst open

Notes: This word is a verb in the aorist passive indicative, third person plural. It describes an action that happened in the past, where the subjects were acted upon, specifically being broken, torn, or bursting forth. It often implies a sudden, violent, or forceful breaking or tearing apart, or a forceful emergence.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

Etymology: The word ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, to tear'. It is related to words in other Indo-European languages with similar meanings.

G3901

Part of Speech: Verb

Sounds like: pa-ra-RHOO-ace

Translations: drift away, neglect, slip away, fall away, pass by, flow past

Notes: This word describes the action of flowing past, slipping away, or drifting off course. It can be used literally to describe something flowing by, or figuratively to mean neglecting something, letting something slip from one's grasp, or falling away from a teaching or belief. In the provided context, it is used in a prohibitive sense, warning against neglecting or drifting away from something.

Inflection: Aorist, Subjunctive, Active, Second Person, Singular

Synonyms: ΑΠΟΡΡΕΩ, ΕΚΠΙΠΤΩ

G5083

Part of Speech: Verb

Sounds like: TAY-ray-son

Translations: keep, observe, guard, preserve, watch, a keep, an observe, a guard, a preserve, a watch

Notes: This word means to keep, observe, guard, or preserve something. It implies maintaining something in its current state, or adhering to a command or law. It is often used in the imperative to command someone to keep or obey something, such as a law or a teaching. It can also refer to guarding a person or thing from harm, or preserving something for the future.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΕΧΩ

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4561

Part of Speech: Noun

Sounds like: SARX-ee

Translations: (to) flesh, (to) body, (to) meat, (to) a flesh, (to) a body, (to) a meat

Notes: This word refers to the physical body or material nature of a living being, often in contrast to the spirit or soul. It can also denote human nature in general, or the physical substance of meat. In a theological context, it can refer to humanity's sinful nature. It is used to indicate the recipient or beneficiary of an action, or the means by which something is done.

Inflection: Dative, Plural, Feminine

Synonyms: ΣΩΜΑ, ΧΡΩΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly from a root meaning 'to cut' or 'to tear off'. It is an ancient Greek term that has been used since Homeric times to refer to the flesh of living beings.

G4349

Part of Speech: Noun

Sounds like: pros-KOP-say

Translations: stumbling, an offense, a cause of stumbling, an obstacle

Notes: This word refers to an act of stumbling, either literally or figuratively. It can also mean an offense or a cause of stumbling, something that causes someone to fall or err, morally or spiritually. It is often used to describe something that hinders progress or leads to a downfall.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΠΤΩΜΑ

Etymology: The word ΠΡΟΣΚΟΠΗ (proskopē) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, cut'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2521

Part of Speech: Verb

Sounds like: ka-THEE

Translations: sit, sit down, be seated, dwell, reside

Notes: This word is an inflection of the verb 'καθῆμαι' (kathēmai), meaning 'to sit' or 'to be seated'. It can also imply dwelling or residing in a place. The form 'ΚΑΘΗ' itself is likely a truncated or specific inflected form, possibly related to the aorist or imperfect tense, or part of a compound verb. In the provided examples, it appears as part of 'ἐκάθητο' (ekathēto), meaning 'he was sitting', and 'ἐνκαθῆνται' (enkathēntai), meaning 'they sit/are sitting in'.

Inflection: Singular or Plural, Imperfect or Aorist, Indicative or Subjunctive, Active or Middle Voice

Synonyms: ΚΑΘΙΖΩ, ΟΙΚΕΩ

G870

Part of Speech: Adjective

Sounds like: ah-PHO-bos

Translations: fearless, without fear, unafraid, a fearless one

Notes: This word describes someone or something that is without fear, or fearless. It is often used to describe a state of mind or a characteristic of a person who acts boldly or confidently. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'φόβος' (phobos, meaning 'fear').

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΔΕΙΣ, ἈΤΑΡΑΧΟΣ

Etymology: The word is a compound of the privative alpha (ἀ-), meaning 'not' or 'without', and the noun φόβος (phobos), meaning 'fear'. Thus, it literally means 'without fear'.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G2234

Part of Speech: Adverb

Sounds like: HAY-deh-ohs

Translations: gladly, cheerfully, with pleasure, willingly

Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.

Inflection: Does not inflect

Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ

Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.

G1904

Part of Speech: Participle

Sounds like: eh-pel-THOO-san

Translations: having come upon, having come over, having arrived, having attacked, a coming upon, the one having come upon

Notes: This word is a participle derived from the verb 'eperchomai', meaning 'to come upon' or 'to arrive'. It describes an action that has already occurred or is in the process of occurring, often with the sense of something approaching or descending upon someone or something. It can imply an arrival, an attack, or an experience that befalls someone.

Inflection: Singular, Accusative, Feminine, Aorist, Active

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΑΦΙΚΝΕΟΜΑΙ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3730

Part of Speech: Noun

Sounds like: or-MAS

Translations: impulses, attacks, desires, a violent motion, an impulse, an attack, a desire

Notes: This word refers to a violent motion, a strong impulse, an onset, or an attack. It can also denote a strong desire or passion. In a sentence, it describes a forceful or sudden movement, either physical or emotional. For example, it might be used to describe the 'attacks' of the wicked or the 'impulses' that drive someone's actions.

Inflection: Plural, Accusative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΟΡΜΗΜΑ, ΠΡΟΣΒΟΛΗ

Etymology: The word ΟΡΜΗ comes from the Proto-Indo-European root *ser- meaning 'to flow, to rush'. It describes a strong, forward motion or impulse.

G1904

Part of Speech: Participle

Sounds like: ep-ER-kho-men-as

Translations: coming upon, approaching, impending, assailing, attacking

Notes: This word is a present participle derived from the verb 'ἐπέρχομαι', meaning 'to come upon' or 'to approach'. It describes something that is in the process of arriving or advancing, often with an implication of hostility or a significant event. It is a compound word formed from 'ἐπί' (upon, to) and 'ἔρχομαι' (to come, to go).

Inflection: Feminine, Accusative, Plural, Present Participle

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΕΡΧΟΜΑΙ

G4674

Part of Speech: Possessive Adjective

Sounds like: SON

Translations: your, yours, a your

Notes: This word is a possessive adjective meaning 'your' (singular). It indicates possession by a single person. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is neuter singular, and can function as either nominative or accusative.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word σός (sos) comes from the Proto-Indo-European pronominal stem *tyu-, which is related to the second person singular pronoun. It developed in Greek to indicate possession by 'you' (singular).

G4531

Part of Speech: Verb

Sounds like: sah-LEF-thees

Translations: was shaken, was moved, was disturbed, was stirred

Notes: This word is the third person singular, aorist passive indicative form of the verb ΣΑΛΕΥΩ. The root verb means to shake, to cause to totter, to move, or to stir. In its passive form, as seen here, it describes something that was shaken, moved, or disturbed by an external force. It is often used to describe physical shaking, like an earthquake, or metaphorical shaking, like a disturbance of peace or stability.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΣΕΙΩ, ΚΙΝΕΩ, ΤΑΡΑΣΣΩ

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: may have, might have, should have, may hold, might hold, should hold, may possess, might possess, should possess

Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' It is commonly used to express possession, a state of being, or to indicate a condition. As a subjunctive form, it often appears in clauses expressing possibility, desire, or purpose, frequently translated with 'may,' 'might,' or 'should.'

Inflection: Third Person Singular, Present, Active, Subjunctive

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G1877

Part of Speech: Verb, Participle

Sounds like: eh-pan-el-THOHN

Translations: having returned, having come back, returning, coming back

Notes: This word is a compound participle derived from the verb 'to return' or 'to come back'. It describes an action that has been completed in the past relative to the main verb, indicating someone who has already returned or come back. It is often used to describe a person or group going back to a previous place or state.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ἈΝΑΚΑΜΨΑΣ, ὙΠΟΣΤΡΕΨΑΣ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G1492

Part of Speech: Verb

Sounds like: OY-das

Translations: you know, you understand

Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.

Inflection: 2nd Person, Singular, Perfect, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1966

Part of Speech: Adjective, Participle

Sounds like: eh-pee-OO-sah

Translations: coming, following, next, approaching, a coming (day/night)

Notes: This word is a feminine singular present participle of the verb 'epeimi', meaning 'to come upon' or 'to approach'. It is often used to describe something that is 'coming' or 'following', particularly in reference to time, such as 'the coming day' or 'the next night'. It can function as an adjective modifying a noun or as a substantive (a noun) itself, often with an implied noun like 'day' or 'night'.

Inflection: Singular, Nominative, Feminine, Present Participle

Synonyms: ΕΡΧΟΜΕΝΗ, ΜΕΛΛΟΥΣΑ

Etymology: From the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΕΙΜΙ (eimi), meaning 'to go' or 'to come'.

G5079

Part of Speech: Noun

Sounds like: tek-TEE-nee

Translations: craftswoman, female carpenter, female builder

Notes: This word refers to a female craftsman, builder, or carpenter. It is the feminine form of the word 'tekton', which means a craftsman or artisan, often specifically a carpenter or builder. It would be used in a sentence to describe a woman who works with her hands in construction or skilled trades.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΤΕΚΤΩΝ (tekton), from which ΤΕΚΤΗΝΗ is derived, comes from an ancient root meaning 'to build' or 'to fabricate'. It refers to a skilled worker, particularly one who works with wood or stone.

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-lon

Translations: dear, beloved, friendly, a friend, a dear one, a loved one

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G3939

Part of Speech: Verb, Participle

Sounds like: pah-roy-KOON-tah

Translations: sojourning, dwelling, residing, living as a foreigner, living as a stranger

Notes: This word is a present active participle of the verb 'paroikeō', meaning 'to dwell beside', 'to sojourn', or 'to live as a foreigner or stranger'. It describes someone who is temporarily residing in a place, often implying they are not a native citizen or permanent inhabitant. It can be used to describe people who are living in a foreign land or those who are considered strangers or aliens.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΠΑΡΟΙΚΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

G3982

Part of Speech: Verb

Sounds like: peh-poy-THOH-tah

Translations: trusting, having trusted, confident, having confidence, relying, having relied

Notes: This word is a perfect active participle, accusative masculine plural, derived from the verb 'ΠΕΙΘΩ' (peithō), which means 'to persuade' or 'to trust'. As a participle, it functions like an adjective, describing someone who has come to trust or be confident in something or someone. It indicates a state of settled conviction or reliance.

Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΑΣ, ΘΑΡΡΟΥΝΤΑΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G3681

Part of Speech: Noun

Sounds like: oh-NEH-dee

Translations: reproaches, insults, disgrace, shame, taunts

Notes: This word refers to verbal abuse, insults, or the state of being disgraced or shamed. It can be used to describe the reproaches or taunts directed at someone, or the shame that results from a particular action or situation.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΥΒΡΕΙΣ, ΑΙΣΧΥΝΗ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: The word ὈΝΕΙΔΟΣ (oneidos) is of uncertain origin, possibly related to the concept of 'blame' or 'reproach'.

G2206

Part of Speech: Verb

Sounds like: zay-LOH-sees

Translations: you may be zealous, you may envy, you may covet

Notes: This word is a verb form, specifically the second person singular aorist active subjunctive of the verb 'ζηλόω' (zēloō). It means 'you may be zealous,' 'you may envy,' or 'you may covet.' It is used to express a potential or desired action, often in a hortatory or prohibitive sense, as seen in the example usages where it warns against envying or coveting.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΕΠΙΘΥΜΗΣΗΣ, ΦΘΟΝΕΩ

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use or association with God. It can refer to things that are ceremonially unclean according to Mosaic law, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to that which is holy or pure.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΜΕΜΙΑΜΜΕΝΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3891

Part of Speech: Adjective

Sounds like: pa-RA-no-mos

Translations: lawless, unlawful, wicked, unrighteous, a lawless one

Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.

G4887

Part of Speech: Verb

Sounds like: soon-eh-dree-AH-zei

Translations: to sit together, to hold council, to assemble, to meet, to deliberate

Notes: This word is a verb meaning 'to sit together' or 'to hold a council'. It describes the act of people gathering for a meeting, often for deliberation or decision-making. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ

Etymology: The word ΣΥΝΕΔΡΙΑΖΩ is derived from the noun ΣΥΝΕΔΡΙΟΝ (synedrion), meaning 'a sitting together' or 'a council'. ΣΥΝΕΔΡΙΟΝ itself is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ἙΔΡΑ (hedra), meaning 'seat' or 'sitting'.

G2671

Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, in houses, at houses, to homes, in homes, at homes, to temples, in temples, at temples

Notes: This word is the dative plural form of the noun 'οἶκος' (oikos), which means 'house', 'home', or 'temple'. In Koine Greek, the dative case often indicates location ('in' or 'at') or indirect object ('to' or 'for'). Therefore, 'οἴκοις' typically translates to 'in houses', 'at homes', or 'to temples', depending on the context. It refers to multiple dwellings or sacred buildings.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΝΑΟΙΣ

G5244

Part of Speech: Adjective

Sounds like: yoo-per-ay-PHA-noys

Translations: (to) the proud, (to) the arrogant, (to) the haughty

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others, and is frequently used in contexts where such pride is contrasted with humility or is seen as an offense against God. It can be used to describe individuals or groups.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: The word ΥΠΕΡΗΦΑΝΟΣ is a compound word derived from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself above others', leading to the sense of being proud or arrogant.

G4980

Part of Speech: Verb

Sounds like: an-tee-TAS-seh-tai

Translations: opposes, resists, sets oneself against, arrays oneself against

Notes: This word is a compound verb, formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'τάσσω' (tassō), meaning 'to arrange' or 'to order'. Therefore, it means to arrange oneself against, to oppose, or to resist. It is often used to describe someone or something setting themselves in opposition to another, such as God opposing the proud, or people resisting authority.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΝΘΙΣΤΗΜΙ, ΑΝΤΙΛΕΓΩ, ΑΝΤΙΠΙΠΤΩ

Etymology: The word ἀντιτάσσω (antitassō) is derived from the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb τάσσω (tassō), meaning 'to arrange', 'to order', or 'to appoint'.

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G0765