Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Proverbs / Chapter 28Proverbs, Chapter 28
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5343
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Part of Speech: Verb
Sounds like: FEV-ghee
Translations: flees, escapes, runs away
Notes: This word means to flee, escape, or run away. It is often used to describe someone avoiding danger, an enemy, or a difficult situation. It can also imply a rapid departure.
Inflection: 3rd Person, Singular, Present, Indicative, Active
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΩΚΩ
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BAYS
Translations: ungodly, impious, wicked, an ungodly person, the ungodly
Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nos
Translations: of no one, of nothing, of any, of anything
Notes: This word is the genitive singular form of the pronoun/adjective 'μηδείς' (mēdeis), meaning 'no one' or 'nothing'. It is used to indicate possession or relationship, similar to 'of no one' or 'of nothing' in English. It can also function as an adjective meaning 'no' or 'not any', agreeing in case, number, and gender with the noun it modifies. It is used in negative clauses, often following a negative particle like 'μή' (mē).
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΟΥΔΕΝΟΣ, ΟΥΔΕΙΣ
G1377
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Part of Speech: Participle
Sounds like: dee-OH-kon-tos
Translations: pursuing, persecuting, chasing, following, running after, pressing on, driving, a pursuer, a persecutor
Notes: This word is a present active participle derived from the verb 'διώκω'. It describes someone or something that is actively pursuing, chasing, or persecuting. It can also mean to follow after, press on towards a goal, or drive something. It is often used to describe an ongoing action of pursuit or persecution.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G3023
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Part of Speech: Noun
Sounds like: leh-OHN
Translations: lion, a lion
Notes: This word refers to a lion, a large carnivorous feline mammal. It is often used literally to describe the animal, but can also be used metaphorically to describe someone or something with strength, courage, or ferocity, similar to how 'lion' is used in English.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root, possibly of Semitic origin. It is related to the Latin word 'leo' and the English word 'lion'.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-then
Translations: he has trusted, he has relied, he is confident, he has been persuaded, he trusts, he relies
Notes: This word is the third person singular, perfect active indicative form of the verb 'ΠΕΙΘΩ'. It describes a state of having been persuaded, resulting in a current state of trust or confidence. It is used to express reliance or belief in someone or something, often implying a settled conviction.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
Etymology: From the root of ΠΕΙΘΩ, meaning 'to persuade, to trust'. It is related to the Proto-Indo-European root *bheidh- 'to trust, persuade'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G2920
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Part of Speech: Noun
Sounds like: KREE-sace
Translations: judgments, decisions, sentences, condemnations, disputes, a judgment, a decision
Notes: This word refers to a judgment, decision, or sentence, often implying a legal or moral determination. It can also refer to a dispute or a process of discerning. In a broader sense, it encompasses the act of judging or the outcome of such an act.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΙΚΗ, ΚΡΙΜΑ
G1453
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Part of Speech: Verb
Sounds like: eh-GEH-ee-ron-tahee
Translations: they are raised, they arise, they are awakened, they are roused, they are stirred up
Notes: This word means to be raised, to arise, or to be awakened. It is often used in the context of rising from sleep, from a seated or prone position, or from death. It can also refer to being roused or stirred up, such as in a figurative sense for a conflict or a movement.
Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΑΝΙΣΤΑΜΑΙ, ΕΞΕΓΕΙΡΩ
Etymology: The word ἘΓΕΙΡΩ comes from an ancient root meaning 'to rouse, to awaken'. It is related to other words that convey the idea of rising or stirring.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3835
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Part of Speech: Adjective
Sounds like: pa-noor-GOS
Translations: cunning, crafty, shrewd, unscrupulous, a cunning person
Notes: This word describes someone who is clever, skillful, or resourceful, often with a negative connotation implying deceit, trickery, or unscrupulousness. It can refer to someone who is cunning or crafty in a bad sense, but can also describe someone who is shrewd or resourceful in a neutral or even positive sense, depending on the context. It is used to describe a person's character or actions.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΟΣ
Etymology: From πᾶν (pan), meaning 'all' or 'every', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'capable of all work' or 'doing everything', which evolved to signify 'cunning' or 'crafty'.
G2602
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Part of Speech: Verb
Sounds like: kah-tah-SBEH-see
Translations: he will extinguish, he will quench, he will put out, he will suppress
Notes: This word is a compound verb meaning to extinguish, quench, or put out, often referring to fire or a strong emotion. It can also mean to suppress or put down something. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'. In a sentence, it would typically describe an action performed by a singular subject in the future.
Inflection: Future Indicative, Active Voice, Third Person, Singular
Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΠΑΥΩ, ΚΑΤΑΡΓΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tas
Translations: them, themselves
Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΦΑΣ, ΣΦΕΑΣ
Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.
G0407
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Part of Speech: Adjective
Sounds like: an-DREH-yos
Translations: brave, courageous, manly, valiant, a brave man
Notes: This word describes someone who is brave, courageous, or manly. It is used to commend someone for their valor, especially in the face of danger or adversity. It can be used to describe a person's character or actions, often implying strength and fortitude.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΔΡΙΚΟΣ, ΘΑΡΣΑΛΕΟΣ, ΕΥΨΥΧΟΣ
Etymology: From the Greek word ἀνήρ (anēr), meaning 'man' or 'husband', combined with the suffix -ειος (-eios), which forms adjectives. Thus, it literally means 'manly' or 'pertaining to a man', evolving to signify qualities associated with a man, such as bravery and courage.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEH-yah-ees
Translations: to ungodliness, to impiety, to wickedness, to irreverence
Notes: This word refers to a lack of reverence or respect towards God, or a general state of wickedness and impiety. It describes actions or attitudes that are contrary to divine law or moral principles. In a sentence, it would typically be used to describe the nature of someone's actions or character, often in a negative sense, as in 'they committed acts of ungodliness'.
Inflection: Plural, Dative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ
G4811
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Part of Speech: Verb
Sounds like: soo-koh-phan-TEH-ee
Translations: to accuse falsely, to extort, to defraud, to oppress, to slander
Notes: This verb describes the act of making false accusations, often with the intent to extort money or gain an advantage. It can also mean to defraud or oppress someone through deceitful means. It implies a malicious and unjust attack on another's reputation or property.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΙΑΒΑΛΛΩ, ΕΚΒΙΑΖΩ, ΑΠΑΤΑΩ
G4434
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Part of Speech: Noun
Sounds like: PTOH-khoos
Translations: poor, the poor, a poor person
Notes: This word refers to someone who is poor, needy, or destitute. It describes a person who lacks material possessions and is often in a state of dependence. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G5203
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Part of Speech: Noun
Sounds like: hyoo-EH-tos
Translations: rain, a rain
Notes: This word refers to rain, precipitation from the sky. It is commonly used in contexts describing weather or the provision of water from above, often with metaphorical or spiritual implications in biblical texts.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΜΒΡΟΣ, ΒΡΟΧΗ
Etymology: From an assumed compound of an ancient root meaning 'to pour' or 'to flow'.
G2987
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Part of Speech: Adjective
Sounds like: LAH-bros
Translations: impetuous, violent, furious, raging, vehement, boisterous, a boisterous
Notes: This word describes something that is impetuous, violent, or raging, often referring to natural phenomena like rain or wind, or to an intense fever. It conveys a sense of uncontrolled force or vehemence. It can be used to describe a person's character or actions, or the intensity of a physical condition.
Inflection: Masculine, Nominative, Singular
Synonyms: ΒΙΑΙΟΣ, ΣΦΟΔΡΟΣ, ΟΡΜΗΤΙΚΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of seizing or taking with force.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0462
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Part of Speech: Adjective
Sounds like: an-oh-feh-LEES
Translations: unprofitable, useless, worthless, of no advantage, an unprofitable thing, a useless thing
Notes: This word describes something that is without profit, advantage, or benefit. It refers to something that is useless, ineffective, or brings no good. It can be used to describe actions, things, or even people that are unproductive or of no value.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΧΡΗΣΤΟΣ, ἈΚΑΡΠΟΣ, ΜΑΤΑΙΟΣ
Etymology: This word is a compound of the Greek negative prefix ἀν- (an-), meaning 'not' or 'without', and ὠφελής (ōphelēs), meaning 'useful' or 'profitable'. Thus, it literally means 'not useful' or 'without profit'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1459
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Part of Speech: Participle
Sounds like: eng-ka-ta-lee-PON-tes
Translations: those who abandon, those who forsake, those who leave behind
Notes: This word is a participle derived from the verb 'to abandon' or 'to forsake'. It describes individuals who have left something or someone behind, often implying a sense of desertion or neglect. It is used to refer to a group of people who are in the act of abandoning or have abandoned something.
Inflection: Plural, Nominative, Masculine, Aorist Active Participle
Synonyms: ΑΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G1453
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Part of Speech: Verb
Sounds like: eng-koh-mee-AH-zoh-sin
Translations: they praise, they extol, they commend
Notes: This word means to praise, extol, or commend someone or something. It is used to express strong approval or admiration for actions, qualities, or achievements. It describes the act of speaking highly of someone or something.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ
Etymology: From ἐγκώμιον (enkōmion, "eulogy, commendation"), which is from ἐν (en, "in") + κῶμος (kōmos, "revel, festival"). The verb means to deliver a eulogy or to praise in a celebratory manner.
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEYE-ahn
Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness
Notes: This word refers to a state or act of ungodliness, impiety, or wickedness. It describes a lack of reverence or respect for God, often manifesting as impious or immoral behavior. It is used to denote actions or attitudes that are contrary to divine law or moral principles.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ
G0025
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Part of Speech: Verb, Participle
Sounds like: ah-gah-PON-tes
Translations: loving, those who love, a lover, the ones loving
Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ
Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.
G4016
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Part of Speech: Verb
Sounds like: peh-ree-BAL-loo-sin
Translations: they throw around, they put around, they clothe, they surround, they encompass
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'. Together, it means to throw around, to put around, to clothe, or to surround. It can be used to describe physically putting something around oneself or another, or metaphorically to encompass or surround something.
Inflection: Third person plural, Present, Active, Indicative
Synonyms: ΚΥΚΛΟΩ, ΠΕΡΙΤΙΘΗΜΙ, ΕΝΔΥΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G5038
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Part of Speech: Noun
Sounds like: TEH-ee-khos
Translations: wall, a wall
Notes: This word refers to a wall, typically a defensive wall around a city or a fortress. It is a neuter noun and can be used in various contexts where a physical barrier or structure is implied, such as a city wall or a dividing wall.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΟΙΧΟΣ, ΤΕΙΧΙΟΝ
Etymology: From an uncertain root, possibly related to the idea of 'fixing' or 'building'. It is an ancient Greek word that has been in use since classical times.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G2556
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Part of Speech: Adjective
Sounds like: ka-KOY
Translations: evil, bad, wicked, harmful, base, worthless
Notes: This word describes something or someone as inherently bad, evil, or wicked. It can refer to moral depravity, physical harm, or general worthlessness. It is often used to describe actions, intentions, or people that are detrimental or morally corrupt.
Inflection: Masculine, Nominative Plural; Masculine, Vocative Plural
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4920
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Part of Speech: Verb
Sounds like: soon-ay-SOO-sin
Translations: understand, comprehend, perceive, consider, discern, be wise
Notes: This word means to understand, comprehend, or perceive something. It implies a deep understanding or insight, often involving the ability to put things together or grasp their meaning. It can also mean to be wise or to act wisely. It is often used in contexts where someone gains knowledge or insight into a situation or teaching.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2909
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Part of Speech: Adjective
Sounds like: KREIS-sone
Translations: better, superior, more excellent, stronger
Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to indicate that something is of higher quality, greater strength, or more advantageous than something else. It can be used to compare people, things, or abstract concepts.
Inflection: Comparative, Nominative, Singular, Masculine or Feminine
Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ
Etymology: From an obsolete root meaning 'to be strong, to rule'. It is the comparative form of 'ἀγαθός' (good) or 'καλός' (beautiful/good), though it does not share the same root.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-oh-men-os
Translations: going, walking, traveling, proceeding, a traveler, one who goes
Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G4145
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Part of Speech: Adjective
Sounds like: ploo-SEE-oo
Translations: of a rich man, of a wealthy person, of the rich
Notes: This word describes someone who possesses great wealth or abundance. As an adjective, it modifies a noun, indicating that the noun has the quality of being rich or wealthy. The form 'ΠΛΟΥΣΙΟΥ' is the genitive singular, meaning it indicates possession or origin, often translated as 'of a rich man' or 'of a wealthy person'. It can also function as a substantive, referring to 'the rich man' or 'the wealthy one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΠΛΟΥΤΟΣ
G5579
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Part of Speech: Adjective
Sounds like: PSEV-doos
Translations: of false, of lying, of deceitful, of untrue
Notes: This word describes something as false, lying, or deceitful. It is used to qualify a noun, indicating that the noun possesses the quality of being untrue or deceptive.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΛΗΘΟΥΣ, ΑΠΑΤΗΛΟΥ
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-sei
Translations: he guards, he keeps, he protects, he observes, he watches
Notes: This verb means to guard, keep, protect, or observe. It is used to describe the act of watching over something or someone, preserving something, or adhering to a law or custom. For example, it can refer to guarding a city, keeping a promise, protecting a person, or observing a commandment.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΡΟΣΕΧΩ
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G4908
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Part of Speech: Adjective
Sounds like: soon-EH-tos
Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person
Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.
Inflection: Singular, Nominative or Vocative, Masculine or Feminine
Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ
Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G4165
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Part of Speech: Verb
Sounds like: poy-MAI-nay
Translations: he shepherds, he tends, he feeds, he rules, he governs
Notes: This word describes the action of a shepherd, literally meaning to feed or tend a flock of sheep. Metaphorically, it is often used to describe the act of ruling, guiding, or caring for people, much like a shepherd cares for their flock. It implies leadership, protection, and provision.
Inflection: Third person, Singular, Present, Active, Indicative
Synonyms: ΒΟΣΚΩ, ΝΕΜΩ, ΚΥΒΕΡΝΑΩ
G0810
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Part of Speech: Noun
Sounds like: ah-so-TEE-an
Translations: prodigality, a prodigality, debauchery, a debauchery, dissipation, a dissipation, dissoluteness, a dissoluteness
Notes: This word refers to a reckless and extravagant lifestyle, often characterized by wasteful spending and immoral behavior. It describes a state of being unrestrained and dissolute, leading to ruin. It is used to describe actions or a way of life that is wasteful, especially of resources, and morally corrupt. This specific form is an inflection of the root word.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΣΩΤΙΑ, ἈΚΟΛΑΣΙΑ, ἈΣΕΛΓΕΙΑ
G0818
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Part of Speech: Verb
Sounds like: ah-tee-MAH-zei
Translations: dishonors, dishonor, treats with contempt, despises, insults, shames
Notes: This verb means to dishonor, treat with contempt, or despise someone or something. It implies a lack of respect or a deliberate act of shaming. It can be used in sentences to describe actions where one person or group shows disrespect towards another, or to describe the act of devaluing something.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΥΒΡΙΖΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4129
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Part of Speech: Verb, Participle
Sounds like: play-thoo-NOHN
Translations: multiplying, increasing, abounding, making abundant, making numerous, a multiplier, one who multiplies
Notes: This word is a present active participle, meaning 'multiplying' or 'increasing'. It describes an action that is ongoing or habitual. It can be used to describe someone who is causing something to increase, or something that is itself increasing. For example, it can refer to someone who is accumulating wealth or to God multiplying signs and wonders.
Inflection: Singular, Masculine, Nominative, Present, Active, Participle
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ, ΠΟΛΥΣ
G4149
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Part of Speech: Noun
Sounds like: PLOO-ton
Translations: wealth, riches, a wealth
Notes: This word refers to wealth, riches, or abundance. It is often used to describe material possessions or financial prosperity. In a sentence, it would typically function as the direct object, indicating what is possessed or accumulated.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΟΥΣΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5110
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Part of Speech: Noun
Sounds like: TOH-kohn
Translations: of interest, of usury, of births, of offspring
Notes: This word is the genitive plural form of the noun 'τόκος' (tokos). It primarily refers to 'birth' or 'offspring', but in a financial context, it also means 'interest' or 'usury' (money born of money). It is used to describe the result or product of something, whether it be a physical birth or the increase gained from a loan.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΓΟΝΟΝ, ΟΦΕΙΛΗ
G4121
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Part of Speech: Noun
Sounds like: pleh-oh-nas-MOHN
Translations: of abundance, of superfluity, of excess, of increase
Notes: This word refers to an abundance, superfluity, or excess of something. It can also denote an increase or a surplus. In a sentence, it would typically describe the state of having more than what is needed or expected.
Inflection: Masculine, Genitive, Plural
Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΛΗΘΟΣ, ΥΠΕΡΒΟΛΗ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1655
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Part of Speech: Noun
Sounds like: eh-leh-OHN-tee
Translations: (to) merciful, (to) a merciful one, (to) charitable, (to) a charitable one
Notes: This word refers to someone who is merciful or charitable. It is used to describe a person who shows compassion and kindness, especially towards the poor or needy. In this form, it is in the dative case, indicating the recipient of an action or the person to whom something is given or done.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΟΙΚΤΙΡΜΩΝ
Etymology: The word ΕΛΕΩΝ (eleōn) is derived from the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity'. It describes one who possesses or practices mercy.
G4863
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Part of Speech: Verb
Sounds like: soo-NAH-geh
Translations: gathers, collects, brings together, assembles
Notes: This word means to gather, collect, or bring together. It is often used to describe the act of assembling people or things in one place. For example, one might gather a crowd, collect resources, or bring together scattered items.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΑΓΕΙΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1627
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Part of Speech: Verb, Participle
Sounds like: ek-KLEE-nohn
Translations: turning away, turning aside, avoiding, shunning, deviating, declining
Notes: This word describes the action of turning away or turning aside from something, often implying avoidance, deviation, or a departure from a path or standard. It can be used to describe someone who avoids evil, or someone who deviates from a rule or a path. It is a compound word formed from the preposition 'ἐκ' (out of, from) and the verb 'κλίνω' (to bend, incline, turn).
Inflection: Present Active Participle, Singular, Masculine or Neuter, Nominative
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΦΙΣΤΑΜΑΙ
Etymology: The verb 'ἐκκλίνω' is formed from the preposition 'ἐκ' (meaning 'out of' or 'from') and the verb 'κλίνω' (meaning 'to bend', 'to incline', or 'to turn'). It signifies a turning or bending away from something.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1522
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Part of Speech: Verb
Sounds like: eis-ah-KOO-sai
Translations: to hear, to listen, to obey, to answer
Notes: This word means to hear, often with the implication of listening attentively, understanding, or responding positively, such as answering a prayer or obeying a command. It can be used in contexts where someone hears a voice, a request, or a prayer and acts upon it.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G948
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Part of Speech: Verb
Sounds like: ev-de-LYK-tai
Translations: has been made an abomination, has been detested, has been abhorred, has been loathed
Notes: This word is the perfect indicative passive third person singular form of the verb 'βδελύσσομαι' (bdelussomai), meaning 'to detest,' 'to abhor,' or 'to make an abomination.' In the perfect passive, it indicates an action completed in the past with ongoing results, specifically that something has been made an abomination or has become detestable. It describes a state of being utterly loathed or regarded as an object of disgust.
Inflection: Perfect, Indicative, Passive, Third Person, Singular
Synonyms: ΜΙΣΕΩ, ΑΠΟΣΤΥΓΕΩ
G4105
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Part of Speech: Verb
Sounds like: plah-NAH
Translations: deceive, lead astray, mislead, cause to wander, err
Notes: This word describes the act of causing someone to go astray, either literally by leading them off a path, or figuratively by deceiving them or causing them to err in judgment or belief. It can also mean to wander or be led astray oneself. It is often used in the context of spiritual or moral error.
Inflection: Present, Imperative, Active, 2nd Person Singular (e.g., 'do not deceive'); Present, Indicative, Active, 3rd Person Singular (e.g., 'he/she/it deceives')
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
Etymology: The word originates from the Greek root πλάνη (planē), meaning 'a wandering, a going astray, error'.
G2117
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Part of Speech: Adjective
Sounds like: yoo-THAYS
Translations: straight, right, upright, just, righteous, honest
Notes: This word describes something that is straight, direct, or morally upright. It can refer to a physical path or direction that is not crooked, or to a person's character or actions that are righteous, just, and honest. It is often used to describe those who follow God's commands or live a life of integrity.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G2556
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Part of Speech: Adjective
Sounds like: kah-KAY
Translations: bad, evil, wicked, harmful, a bad (thing), a wicked (thing)
Notes: This word is an adjective meaning bad, evil, or wicked. It describes something that is morally corrupt, harmful, or of poor quality. It can be used to describe people, actions, or things. For example, it might describe a 'bad deed' or an 'evil person'.
Inflection: Feminine, Singular, Nominative or Vocative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1312
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Part of Speech: Noun
Sounds like: dee-af-tho-RAHN
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: This word refers to the process of decay, ruin, or destruction, often implying a moral or physical deterioration. It can describe the state of being corrupted or the act of corrupting something. It is used to speak of perishing or being brought to an end, whether physically or morally.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
G1706
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Part of Speech: Verb
Sounds like: em-peh-SEE-tai
Translations: will fall into, will fall upon, will rush upon, will come upon
Notes: This word is a verb meaning 'to fall into,' 'to fall upon,' or 'to rush upon.' It describes an action where someone or something enters into a state or place, often suddenly or forcefully. It can also mean 'to come upon' or 'to befall' someone, referring to an event or circumstance.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΠΙΠΤΩ, ΕΡΧΟΜΑΙ
Etymology: The word ΕΜΠΙΠΤΩ is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'into,' and the verb ΠΙΠΤΩ (piptō), meaning 'to fall.'
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-moy
Translations: lawless, unlawful, wicked, transgressors, lawless ones
Notes: This word describes someone or something that is without law, or that violates the law. It can refer to people who are lawless or wicked, or to actions that are unlawful. It is often used to describe those who disregard God's law or moral principles.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ἈΣΕΒΕΙΣ, ἈΔΙΚΟΙ, ΠΟΝΗΡΟΙ
G1330
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Part of Speech: Verb
Sounds like: dee-el-EV-sohn-tai
Translations: they will pass through, they will go through, they will cross
Notes: This word is a verb meaning 'to pass through' or 'to go through'. It describes an action of moving from one side of something to another, or traversing a space. It is used to indicate future action by a group of people or things.
Inflection: Future, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EU-son-tai
Translations: they will enter, they will go in, they will come in
Notes: This word is a verb meaning 'they will enter' or 'they will go in'. It describes the action of moving into a place or situation. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oss
Translations: rich, wealthy, abounding, opulent
Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ
Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.
G3993
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Part of Speech: Adjective, Noun
Sounds like: PEH-nays
Translations: poor, a poor man, needy, a needy person
Notes: This word describes someone who is poor, needy, or in want. It can be used as an adjective to describe a person or as a noun to refer to a poor person. It emphasizes a state of being in need, often due to lack of resources or wealth.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
Etymology: From πένω (penō, "to toil, work hard"), suggesting someone who works hard for their living but still has little.
G3563
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Part of Speech: Adjective
Sounds like: NOH-ay-mohn
Translations: intelligent, understanding, sensible, prudent, a sensible person
Notes: This word describes someone who possesses understanding, intelligence, or good sense. It refers to a person who is thoughtful, discerning, and capable of grasping concepts. It can be used to characterize a person's mental capacity or their practical wisdom in decision-making.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ
G2607
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Part of Speech: Verb
Sounds like: kah-tahg-NOH-seh-tai
Translations: he will be condemned, he will be judged, he will be found guilty
Notes: This word is the third person singular future passive indicative form of the verb καταγινώσκω (kataginōskō). It means 'to condemn', 'to judge', or 'to find guilty'. In this passive form, it indicates that the subject will be the recipient of the condemnation or judgment. It is used to describe a future action where someone will be declared guilty or condemned by others.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΡΙΝΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G5117
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Part of Speech: Noun
Sounds like: TOH-poys
Translations: to places, in places, at places, in the places, at the places
Notes: This word refers to a place, location, or region. In its dative plural form, as 'ΤΟΠΟΙΣ', it indicates 'to', 'in', or 'at' multiple places or locations. It is commonly used to specify the setting or area where an action occurs.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΩΡΑΙΣ, ΤΟΠΟΙ
G0251
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Part of Speech: Verb
Sounds like: hah-LIS-kon-tai
Translations: they are captured, they are caught, they are taken, they are overcome, they are convicted
Notes: This verb means 'to be captured,' 'to be caught,' or 'to be taken.' It is typically used in the passive voice, indicating that the subject is the one being seized or overcome, rather than performing the action. It can also mean 'to be convicted' in a legal sense.
Inflection: Present, Indicative, Passive, 3rd Person Plural
Synonyms: ΠΙΑΖΟΜΑΙ, ΣΥΛΛΑΜΒΑΝΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἁλίσκομαι (haliskomai) is an ancient Greek verb with an irregular formation, often considered a passive counterpart to αἱρέω (haireō, 'to take, seize'). Its origins are somewhat obscure but it is attested from early Greek.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G1943
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Part of Speech: Verb (Participle)
Sounds like: eh-pee-kah-LYP-tohn
Translations: covering, hiding, concealing, a covering, a hiding, a concealing
Notes: This word is a present active participle, meaning 'one who covers' or 'one who hides'. It describes the action of covering, concealing, or hiding something, often with the implication of doing so thoroughly or completely. It can be used to describe someone who is actively engaged in the process of covering or hiding something, such as sins or faults.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΚΑΛΥΠΤΩΝ, ΚΡΥΠΤΩΝ, ΑΠΟΚΡΥΠΤΩΝ
Etymology: The word ἘΠΙΚΑΛΥΠΤΩ (epikalyptō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G2137
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Part of Speech: Verb
Sounds like: yoo-oh-DOH-thee-seh-teh
Translations: will prosper, will succeed, will have a good journey, will be made prosperous
Notes: This word describes something that will be made prosperous or will succeed. It implies a future state of well-being, success, or a favorable outcome, often in the sense of having a good journey or being led on a good path. It is often used in contexts where God or divine providence is seen as granting success.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΠΡΟΚΌΨΩ, ΚΑΤΕΥΘΎΝΩ
G1834
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Part of Speech: Verb (Participle)
Sounds like: ex-ay-goo-MEH-nos
Translations: explaining, expounding, narrating, interpreting, declaring, relating, describing
Notes: This word is a participle derived from the verb meaning 'to lead out' or 'to explain'. It describes someone who is in the act of explaining, expounding, narrating, or interpreting something. It can be used to describe a person who is giving a detailed account or making something clear.
Inflection: Present, Middle/Passive Voice, Participle, Masculine, Singular, Nominative
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΔΗΛΟΩ
Etymology: The word ΕΞΗΓΕΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΗΓΕΟΜΑΙ (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead out' or 'to guide out', which evolved into the sense of explaining or expounding something thoroughly.
G1650
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Part of Speech: Noun
Sounds like: EH-leng-khous
Translations: rebukes, convictions, proofs, reproofs, corrections
Notes: This word refers to a rebuke, a conviction, or a proof. It is often used in the context of demonstrating something to be true or false, or of correcting someone's behavior or beliefs. In the provided examples, it consistently refers to 'rebukes' or 'corrections' that are either rejected or hated.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΠΙΤΙΜΙΑ, ΝΟΥΘΕΣΙΑ, ΔΟΚΙΜΗ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-pee-THEE-seh-tai
Translations: will be loved, will be dear
Notes: This word means 'will be loved' or 'will be dear'. It describes an action of receiving love or affection from someone. It is used to indicate a future state where the subject of the verb will be the recipient of love.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΦΙΛΗΘΗΣΕΤΑΙ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G2680
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Part of Speech: Verb
Sounds like: kah-tahp-TAYS-say
Translations: to crouch, to cower, to shrink back, to be afraid, to be terrified
Notes: This word describes the act of crouching down or shrinking back, often out of fear or terror. It implies a physical reaction to a perceived threat, where one might cower or hide. It can be used to describe someone who is afraid and withdraws from a situation.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΦΟΒΕΩ, ΔΕΙΛΙΑΩ, ΠΤΗΣΣΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2124
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Part of Speech: Noun
Sounds like: yoo-LA-bee-an
Translations: reverence, a reverence, piety, a piety, fear, a fear, caution, a caution
Notes: This word refers to reverence, piety, or a cautious fear, especially in a religious context towards God or divine matters. It can also denote circumspection or caution in general. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΟΒΟΣ, ΣΕΒΑΣ, ΕΥ̓ΣΕΒΕΙΑ
Etymology: The word Εὐλάβεια (eulabeia) comes from the Greek adjective εὐλαβής (eulabēs), meaning 'reverent, cautious', which is a compound of εὖ (eu, 'well') and λαβεῖν (labein, 'to take' or 'to grasp'). Thus, it literally means 'well-taking' or 'well-grasping', implying carefulness or circumspection.
G4642
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Part of Speech: Adjective
Sounds like: sklee-ROS
Translations: hard, harsh, severe, difficult, stubborn, obstinate, rough, cruel
Notes: This word describes something as hard, harsh, or severe. It can refer to physical hardness, like a hard stone, or to a person's character, meaning stubborn, obstinate, or unyielding. It can also describe a situation or task as difficult or burdensome.
Inflection: Nominative, Singular, Masculine
Synonyms: ΑΥΣΤΗΡΟΣ, ΔΥΣΚΟΛΟΣ, ΣΚΛΗΡΟΚΑΡΔΙΟΣ
Etymology: The word ΣΚΛΗΡΟΣ comes from an ancient Greek root meaning 'hard' or 'dry'. It is related to words describing dryness and rigidity.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G2556
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Part of Speech: Adjective
Sounds like: ka-KOYS
Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people
Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ
G3983
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Part of Speech: Verb
Sounds like: pei-NON
Translations: hungering, being hungry, starving, a hungry one
Notes: This word is a present active participle, meaning 'being hungry' or 'one who is hungry'. It describes someone who is experiencing hunger. It can function adjectivally (e.g., 'the hungry man') or substantivally (e.g., 'the one who is hungry').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΙΜΩΤΤΩΝ, ΕΝΔΕΗΣ
G3074
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Part of Speech: Noun
Sounds like: LOO-koss
Translations: wolf, a wolf
Notes: This word refers to a wolf, a carnivorous mammal known for its predatory nature. In ancient literature, it is often used metaphorically to describe someone who is rapacious, cruel, or destructive, similar to how a wolf preys on sheep. It can be used in sentences to denote a literal animal or a person with wolf-like characteristics.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European, referring to the animal. It is cognate with Latin 'lupus' and English 'wolf'.
G1372
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Part of Speech: Verb, Adjective
Sounds like: DIP-sone
Translations: thirsting, thirsty, a thirsty one
Notes: This word is the present active participle of the verb 'to thirst'. It describes someone who is currently experiencing thirst or has a strong desire for something, often used metaphorically for a spiritual longing. It can function as a verb (thirsting) or as an adjective (thirsty).
Inflection: Singular, Masculine, Nominative, Present Active Participle
Synonyms: ΠΕΙΝΩΝ, ΕΠΙΘΥΜΩΝ
Etymology: The verb ΔΙΨΑΩ (dipsaō) comes from the noun ΔΙΨΑ (dipsa), meaning 'thirst'. Its origin is uncertain, but it is related to the idea of being dry or parched.
G5175
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Part of Speech: Verb
Sounds like: too-ran-NEH-ee
Translations: he/she/it reigns as a tyrant, he/she/it exercises tyrannical power, he/she/it oppresses
Notes: This word describes the action of ruling or exercising power in a tyrannical or oppressive manner. It implies an abuse of authority, often with cruelty or injustice. It can be used to describe someone who dominates or lords over others.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΔΥΝΑΣΤΕΥΩ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen
Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.
G3993
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Part of Speech: Adjective
Sounds like: peh-NEE-khroo
Translations: of the poor, of the needy, of a poor person, of a needy person
Notes: This word describes someone or something that is poor, needy, or destitute. It refers to a state of lacking material possessions or being in want. In its genitive form, as seen in ΠΕΝΙΧΡΟΥ, it indicates possession or relation, often translated as 'of the poor' or 'belonging to the needy'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G1759
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Part of Speech: Adjective
Sounds like: en-DEH-ace
Translations: lacking, needy, deficient, in want of, poor, destitute
Notes: This adjective describes someone or something that is lacking in a particular quality, resource, or item. It often implies a state of need or deficiency. It is frequently used with a genitive case to specify what is being lacked, for example, 'lacking (of) wisdom' or 'needy (of) food'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΠΕΝΗΣ, ἈΠΟΡΟΣ
Etymology: This word is a compound of the preposition ἐν (en), meaning 'in', and the root of δέω (deō), meaning 'to lack' or 'to need'. Thus, it literally means 'in lack' or 'in need'.
G4316
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Part of Speech: Noun
Sounds like: PROS-oh-dohn
Translations: of income, of revenue, of proceeds, of resources
Notes: This word refers to income, revenue, or proceeds, often in the context of financial resources or public funds. It can describe money or assets that come in, such as taxes, rents, or other forms of revenue. In the provided examples, it clearly refers to the financial resources of a king or a temple.
Inflection: Plural, Genitive, Feminine
Synonyms: ΕΙΣΟΔΟΣ, ΕΙΣΦΟΡΑ, ΦΟΡΟΣ
Etymology: The word πρόσοδος (prosodos) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the noun ὁδός (hodos), meaning 'way' or 'road'. Thus, it literally means 'a way to' or 'an approach', which evolved to mean 'income' or 'revenue' as something that comes in or approaches.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G4811
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Part of Speech: Noun
Sounds like: soo-ko-FAN-tays
Translations: sycophant, informer, false accuser, extortioner, a sycophant, an informer, a false accuser, an extortioner
Notes: This word refers to a sycophant, an informer, a false accuser, or an extortioner. It describes someone who makes false accusations, often for personal gain, or who uses their position to extort money or favors from others. It is a compound word derived from 'σῦκον' (sykon, fig) and 'φαίνω' (phainō, to show or reveal), originally referring to someone who informed on those who illegally exported figs from Attica, but later broadened to mean any malicious informer or false accuser.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΗΓΟΡΟΣ, ΔΙΑΒΟΛΟΣ, ΕΚΒΙΑΣΤΗΣ
Etymology: The word is a compound of 'σῦκον' (sykon), meaning 'fig', and 'φαίνω' (phainō), meaning 'to show' or 'to reveal'. It originally referred to someone who informed on those who illegally exported figs from Attica, but its meaning evolved to describe any malicious informer or false accuser.
G3404
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: mi-SOHN
Translations: hating, one who hates, a hater
Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G3117
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Part of Speech: Adjective
Sounds like: MAH-krohn
Translations: long, a long, far, distant, great
Notes: This word describes something as being long in duration or extent, or distant in space. It can refer to a long period of time, a long distance, or a great quantity. It is often used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΜΕΓΑΣ
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G2198
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Part of Speech: Verb
Sounds like: zay-SEH-tai
Translations: he will live, she will live, it will live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It refers to the act of existing, having life, or continuing to live. It is used to describe a person, animal, or even a concept that will continue to exist or experience life in the future.
Inflection: Future, Indicative, Middle/Passive (deponent), Third Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G0156
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Part of Speech: Noun
Sounds like: ai-TEE-ah
Translations: cause, a cause, reason, a reason, charge, a charge, accusation, an accusation, fault, a fault
Notes: This word refers to the underlying cause or reason for an event or action. It can also denote a legal charge or accusation brought against someone, or the fault for something. It is used to explain why something happened or why someone is being blamed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΦΑΣΙΣ, ΑἸΤΙΟΝ
Etymology: The word ΑἸΤΙΑ comes from the verb αἰτέω (aitéō), meaning "to ask, beg, demand." It originally referred to the act of asking or demanding, then evolved to mean the ground or reason for such a demand, and subsequently, the cause or responsibility.
G5408
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Part of Speech: Noun
Sounds like: FOH-noo
Translations: of murder, of slaughter, of killing, murder, slaughter, killing
Notes: This word refers to the act of murder, slaughter, or killing. It is a noun that describes the violent taking of a life. It can be used in various contexts to denote the act itself or the result of such an act.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΔΡΟΦΟΝΙΑ, ΣΦΑΓΗ, ΘΑΝΑΤΟΣ
Etymology: The word ΦΟΝΟΣ (phonos) comes from the Proto-Indo-European root *gʷhen-, meaning 'to strike, kill'. It is related to other words in Greek and other Indo-European languages that convey the idea of striking or killing.
G1450
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Part of Speech: Verb (Participle)
Sounds like: eng-gyoo-OH-men-os
Translations: guaranteeing, pledging, becoming surety, a guarantor, one who guarantees
Notes: This word is a participle derived from the verb 'engyaō', meaning 'to guarantee' or 'to become surety for'. It describes someone who gives a pledge or security, often for another person or for a debt. It can be translated as 'guarantor' or 'one who guarantees'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ἘΓΓΥΗΤΗΣ, ἘΓΓΥΟΣ
Etymology: From the prefix ἐν (en), meaning 'in', and γύαλον (gyualon), meaning 'hollow' or 'palm of the hand', referring to the act of giving a pledge by hand.
G5432
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Part of Speech: Noun, Adjective
Sounds like: FY-gas
Translations: fugitive, a fugitive, exile, an exile, banished, a banished person
Notes: This word refers to someone who has fled or been banished from their home or country, often due to political reasons or a crime. It can be used as a noun to describe such a person or as an adjective to describe someone as being in a state of exile or banishment.
Inflection: Singular, Masculine or Feminine, Nominative or Accusative
Synonyms: ΦΥΓΑΔΕΥΣ, ΕΞΟΡΙΣΤΟΣ
Etymology: From the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G0803
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Part of Speech: Noun
Sounds like: as-fah-LEH-yah
Translations: safety, security, certainty, assurance, a safety, a security, a certainty, an assurance
Notes: This word refers to a state of being safe, secure, or free from danger. It can also denote certainty or assurance, indicating a firm conviction or reliable knowledge. It is often used in contexts where protection, stability, or trustworthiness is emphasized.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΣΦΑΛΗΣ, ΒΕΒΑΙΟΤΗΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From the Greek adjective ἀσφαλής (asphalēs), meaning 'safe, secure, firm', which is derived from ἀ- (a-, 'not') and σφάλλω (sphallō, 'to cause to fall, to stumble'). Thus, it literally means 'that which cannot be overthrown or caused to fall'.
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-yeh
Translations: discipline, teach, train, instruct, educate, chastise, punish
Notes: This word is a verb meaning to discipline, teach, or train. It can also carry the sense of chastising or punishing, especially with the aim of correction or improvement. It is used to describe the process of bringing up a child, or more generally, the instruction and correction of individuals. It implies a comprehensive training that includes moral and intellectual development, often through a process that involves correction or discipline.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
Etymology: The word comes from the Greek word 'παις' (pais), meaning 'child', and literally means 'to train a child'. It evolved to encompass the broader sense of education, instruction, and discipline.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-see
Translations: will love, he will love, she will love, it will love
Notes: This word means 'to love' and is in the future tense, indicating an action that will happen. It refers to a deep, unconditional, and often sacrificial kind of love, distinct from other forms of love. It is used to describe God's love for humanity, or the love commanded among believers. In a sentence, it would describe someone or something that will perform the act of loving.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΦΙΛΕΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4771
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Part of Speech: Pronoun
Sounds like: SEE
Translations: you, yourself
Notes: This is an inflected form of the second person singular pronoun 'you'. It is used to refer to the person being addressed. In this specific form, it is the dative singular, meaning 'to you' or 'for you'. It can also be the nominative singular, meaning 'you' (as the subject of a verb).
Inflection: Singular, Dative or Nominative, All genders
Etymology: The word originates from the Proto-Indo-European pronominal stem *tu-.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G5219
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Part of Speech: Verb
Sounds like: hoo-pah-KOO-sees
Translations: you may obey, you may listen, you may hearken, you may submit
Notes: This word means to obey, to listen to, or to hearken. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'subordinate to', and the verb ΑΚΟΥΩ (AKOUO), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to listen attentively with submission'. It is used to describe the act of giving heed to a command or instruction, often implying submission or compliance.
Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular
Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ
Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.
G3891
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Part of Speech: Verb
Sounds like: pa-ra-no-MOH
Translations: to act unlawfully, to transgress the law, to violate the law
Notes: This word means to act contrary to the law, to transgress, or to violate legal or divine statutes. It describes the action of someone who breaks the law or behaves in a lawless manner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΑΝΟΜΕΩ, ΑΘΕΤΕΩ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word is derived from the Greek preposition 'παρά' (para), meaning 'beside' or 'contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It literally means 'to act contrary to the law'.
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G0997
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Part of Speech: Verb
Sounds like: beh-boh-AY-thay-tai
Translations: has been helped, has been aided, has been assisted
Notes: This word is the perfect passive indicative, third person singular form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to aid'. The perfect tense indicates an action that was completed in the past and has ongoing results in the present. In the passive voice, the subject of the verb is the one who receives the action, meaning 'he/she/it has been helped' or 'he/she/it has been aided'. It describes a state of having received assistance.
Inflection: Perfect, Passive, Indicative, 3rd Person Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G4646
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Part of Speech: Adjective
Sounds like: sko-LI-ais
Translations: to crooked, to perverse, to froward
Notes: This word describes something that is twisted, bent, or not straight, either literally or figuratively. In a moral sense, it refers to something that is perverse, dishonest, or morally corrupt. It is often used to describe paths or ways that are not straightforward, or people who are morally deviant. This specific form is a dative plural, indicating 'to' or 'for' multiple crooked or perverse things/people, often modifying a feminine noun.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΤΡΕΒΛΟΣ, ΔΙΕΣΤΡΑΜΜΕΝΟΣ
G3598
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Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G1707
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Part of Speech: Verb
Sounds like: em-pla-KEE-seh-tai
Translations: will be entangled, will be involved, will be ensnared
Notes: This word describes the action of becoming entangled, involved, or ensnared in something. It implies being caught or complicated in a situation, often with negative connotations, suggesting difficulty in extricating oneself. It is used in contexts where someone becomes caught up in affairs or difficulties.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΕΜΠΛΕΚΟΜΑΙ, ΕΝΕΧΟΜΑΙ
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-nos
Translations: working, laboring, doing, performing, practicing, a worker, one who works
Notes: This word is a present participle of the verb 'εργάζομαι' (ergazomai), meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing an action. It can function as an adjective, describing a person who is working, or as a noun, referring to 'one who works' or 'a worker'. It is often used to describe someone who is engaged in a particular trade or activity.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The verb 'εργάζομαι' (ergazomai) is derived from the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It signifies the act of performing work or labor.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G4130
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Part of Speech: Verb
Sounds like: play-sthee-SEH-tai
Translations: will be filled, will be full
Notes: This word is the future passive indicative form of the verb 'πλήθω' (plēthō), meaning 'to fill' or 'to make full'. It indicates that something will be filled or become full in the future, and the action is received by the subject rather than performed by it. For example, 'the earth will be filled' or 'it will be full'.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G740
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Part of Speech: Noun
Sounds like: AR-tone
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also be used more generally to mean food. In this form, it indicates possession or origin, similar to saying 'of bread' in English.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G1377
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Part of Speech: Participle
Sounds like: dee-OH-kohn
Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues
Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G4970
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Part of Speech: Noun
Sounds like: skho-LAYN
Translations: leisure, a leisure, rest, a rest, idleness, an idleness, delay, a delay, school, a school
Notes: This word refers to leisure, rest, or time free from work. It can also denote a place where such leisure or study occurs, like a school or a place for philosophical discussion. In some contexts, it can imply idleness or delay. It is used to describe a state of being at rest or having free time.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ, ΑΡΓΙΑ
Etymology: The word derives from the Proto-Indo-European root *seǵʰ- meaning 'to hold, to have, to be able'. In ancient Greek, it evolved to refer to leisure or free time, and subsequently to the place where such time was spent, particularly for intellectual pursuits, leading to the meaning of 'school'.
G3993
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Part of Speech: Noun
Sounds like: peh-NEE-as
Translations: of poverty, of want, of need, a poverty, a want, a need
Notes: This word refers to a state of destitution or extreme lack, particularly in terms of material possessions or resources. It describes the condition of being poor or in need. It is used to indicate the source or cause of something, or to show possession, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΤΩΧΕΙΑ, ΕΝΔΕΙΑ
G0596
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Part of Speech: Adjective
Sounds like: ax-ee-OH-pis-tos
Translations: trustworthy, credible, reliable, worthy of belief, a trustworthy (person/thing)
Notes: This is a compound adjective meaning 'worthy of belief' or 'trustworthy'. It describes someone or something that can be relied upon, whose statements or actions are dependable and credible. It is used to indicate that a person or a report is reliable and can be trusted.
Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural
Synonyms: ΠΙΣΤΟΣ, ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ
Etymology: The word is a compound of two Greek words: ἈΞΙΟΣ (axios), meaning 'worthy' or 'deserving', and ΠΙΣΤΟΣ (pistos), meaning 'faithful' or 'trustworthy'. It literally means 'worthy of trust'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-gay-THEE-seh-tai
Translations: will be blessed, will be praised, will be spoken well of
Notes: This word is a verb meaning 'to be blessed' or 'to be praised'. It is used to describe someone or something that will receive divine favor or commendation. It can also mean to be spoken well of by others. The form indicates a future passive action, meaning the subject will receive the blessing or praise from an external source.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ
Etymology: The word Εὐλογέω is a compound word formed from the Greek prefix εὖ (eu), meaning 'good' or 'well', and the verb λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to bless'.
G2556
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Part of Speech: Adjective
Sounds like: KAH-koss
Translations: bad, evil, wicked, harmful, ill, base, worthless
Notes: This word describes something as morally bad, wicked, or harmful. It can also refer to something that is of poor quality or worthless. It is used to qualify nouns, indicating a negative characteristic or state.
Inflection: Nominative, Masculine or Feminine, Singular
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: From an unknown root, possibly pre-Greek. It refers to what is bad in a physical, social, or moral sense.
G0280
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Part of Speech: Adjective
Sounds like: ah-tee-mo-REE-tos
Translations: unpunished, without punishment, unavenged, an unpunished one
Notes: This word describes someone or something that has not been punished for a wrongdoing, or that remains unavenged. It is often used to indicate that a wrong act will not go without consequences, or conversely, that someone has escaped the deserved penalty. It is a compound word formed from the negative prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμωρέω' (timōreō), meaning 'to punish' or 'to avenge'.
Inflection: Masculine, Feminine, or Neuter, Nominative, Singular
Synonyms: ΑΝΕΚΔΙΚΗΤΟΣ, ΑΝΕΠΙΤΙΜΗΤΟΣ
Etymology: The word ἈΤΙΜΩΡΗΤΟΣ is derived from the negative prefix 'α-' (a-), meaning 'not' or 'without', combined with the verb 'τιμωρέω' (timōreō), meaning 'to punish' or 'to avenge'. The suffix '-τος' (-tos) forms an adjective indicating capability or result.
G0153
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Part of Speech: Verb
Sounds like: ahee-SKHOO-neh-tahee
Translations: is ashamed, feels shame, is put to shame, is disgraced
Notes: This word is a verb meaning to be ashamed, to feel shame, or to be put to shame. It describes a state of embarrassment or disgrace. It is often used to indicate a person's reaction to their own actions or to the actions of others, implying a sense of moral or social discomfort.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-tos
Translations: such, such a, such a kind, such a one
Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".
G5597
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Part of Speech: Noun
Sounds like: pso-MOO
Translations: of a morsel, of a piece, of a crumb, a morsel, a piece, a crumb
Notes: This word refers to a small piece or fragment of something, typically food like bread. It is often translated as 'morsel' or 'crumb'. In its genitive form, as seen here, it indicates possession or origin, meaning 'of a morsel' or 'belonging to a piece'. It can be used to describe a small portion of food or any small fragment.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΛΑΣΜΑ, ΜΕΡΟΣ, ΤΜΗΜΑ
G0740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also broadly mean food or provisions. It is used to describe the substance that sustains life, both physically and metaphorically. In the provided examples, it refers to physical bread or food.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH-seh-tai
Translations: will be given back, will be paid back, will be rendered, will be repaid, will be restored
Notes: This word is a future passive form of the verb 'apodidomi', meaning 'to give back' or 'to pay back'. In this form, it indicates that something will be given back or repaid by someone or something else. It is often used in contexts of rendering what is due, whether it be payment, reward, or punishment.
Inflection: Third Person, Singular, Future, Indicative, Passive
Synonyms: ΑΠΟΔΟΘΗΣΕΤΑΙ, ΑΠΟΔΟΘΗΣΕΤΑΙ
G4692
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Part of Speech: Verb
Sounds like: SPEV-dee
Translations: hastens, hurries, strives, desires, is eager
Notes: This word means to hasten, to hurry, or to be eager. It can also imply striving towards a goal or desiring something strongly. It is typically used in the present tense to describe an ongoing action of moving quickly or being zealous.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΠΕΙΓΩ, ΤΡΕΧΩ, ΣΠΟΥΔΑΖΩ
G4147
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Part of Speech: Verb
Sounds like: ploo-TEIN
Translations: to be rich, to become rich, to grow rich, to gain wealth
Notes: This word describes the state of being wealthy or the process of acquiring wealth. It is used to indicate someone who possesses a significant amount of material possessions or resources, or the act of accumulating such wealth. It can be used in sentences like 'He desires to be rich' or 'They are growing rich through their endeavors.'
Inflection: Present Active Infinitive
Synonyms: ΕΥΠΟΡΕΩ, ΠΛΟΥΤΙΖΩ
G0941
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Part of Speech: Adjective
Sounds like: BAS-ka-nos
Translations: envious, a malicious person, a slanderer, a sorcerer
Notes: This adjective describes someone who is envious, malicious, or prone to slandering others. It can also refer to someone who practices witchcraft or sorcery, particularly with the 'evil eye'. It is used to characterize a person's negative disposition or harmful actions towards others.
Inflection: Masculine, Singular, Nominative
Synonyms: ΦΘΟΝΕΡΟΣ, ΒΑΣΚΑΝΙΑ
Etymology: The word 'baskanos' is derived from the verb 'baskainō', which means 'to bewitch' or 'to slander'. It is related to the concept of the 'evil eye' and the harm it can inflict.
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, has known, understands
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.
Inflection: 3rd Person, Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1655
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Part of Speech: Adjective
Sounds like: eh-leh-AY-mohn
Translations: merciful, compassionate, pitiful
Notes: This adjective describes someone who is full of mercy, compassion, or pity. It is often used to characterize God, highlighting His benevolent nature, but can also refer to individuals who show kindness and forgiveness towards others. It is used to describe a quality of character.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ
Etymology: From ἐλεέω (eleeō, "to have mercy"), which comes from ἔλεος (eleos, "mercy"). It describes someone who is characterized by mercy.
G2902
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Part of Speech: Verb
Sounds like: kra-TAY-see
Translations: he will seize, he will grasp, he will take hold of, he will hold, he will prevail, he will overcome, he will rule
Notes: This word describes the action of taking firm hold of something, either literally by grasping it, or figuratively by seizing control, prevailing over, or ruling. It implies a strong and decisive action of gaining or maintaining power or possession.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΝΙΚΑΩ
G1651
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Part of Speech: Verb, Participle
Sounds like: eh-LENG-khon
Translations: convicting, rebuking, reproving, exposing, showing, proving, a convicting, a rebuking, a reproving
Notes: This word is a present active participle derived from the verb 'ἘΛΕΓΧΩ'. It describes the action of someone who is convicting, rebuking, reproving, or exposing. It can be used to describe someone who is bringing to light a fault or proving something to be true. For example, it might be used in a sentence like 'the one who rebukes' or 'he who exposes'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἘΠΙΤΙΜΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΛΕΓΟΜΕΝΟΣ
Etymology: The word ἘΛΕΓΧΩ comes from an ancient root meaning to 'put to the test' or 'to cross-examine'. It implies a process of scrutiny leading to conviction or proof.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G5485
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Part of Speech: Noun
Sounds like: KHA-ree-tas
Translations: graces, favors, thanks, kindnesses
Notes: This word refers to divine favor, unmerited kindness, or a gift freely given. It can also denote gratitude or thanks. In a sentence, it often describes the benevolent actions of God or the appreciation shown by humans.
Inflection: Accusative, Plural, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΕΑ, ΕΛΕΟΣ
G2192
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Part of Speech: Verb
Sounds like: EX-ei
Translations: will have, will possess, will hold, will be able
Notes: This word is the third person singular future indicative form of the verb ἔχω (echō), meaning 'to have' or 'to possess'. It indicates a future action of having, holding, or being able to do something. For example, it can be used in sentences like 'he/she/it will have' or 'he/she/it will possess'.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΚΤΗΣΕΙ, ΛΗΨΕΤΑΙ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
Open in Concordance
Part of Speech: Adjective
Sounds like: glohs-so-kha-ree-TOON-tos
Translations: flattering, a flatterer, one who uses a flattering tongue
Notes: This is a compound word formed from 'tongue' (γλῶσσα) and 'to show favor' or 'to be gracious' (χαριτόω). It describes someone who uses their tongue to flatter or show favor, often insincerely. It refers to a person who speaks in a pleasing or ingratiating way, typically to gain favor or manipulate others. It is used to describe the act of speaking with a flattering tongue.
Inflection: Singular, Genitive, Masculine, Present Active Participle
Synonyms: ΚΟΛΑΚΕΥΤΗΣ, ΘΩΠΕΥΤΗΣ
G0654
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Part of Speech: Verb
Sounds like: ah-po-BAL-leh-tai
Translations: is thrown away, is cast off, is lost, is rejected, is abandoned
Notes: This word is a compound verb, formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'. In its middle or passive voice, it means to be thrown away, to be cast off, or to be lost. It can refer to losing something, rejecting someone, or being abandoned.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΠΟΡΡΙΠΤΩ, ΑΦΙΗΜΙ, ΑΠΟΛΛΥΜΙ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3384
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Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G2844
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Part of Speech: Noun
Sounds like: koy-no-NOS
Translations: partner, a partner, companion, a companion, associate, a associate, sharer, a sharer, partaker, a partaker
Notes: This word refers to someone who shares in something with another, a partner, or a companion. It describes a person who has a common interest, activity, or possession with someone else. It can be used to describe a business partner, a friend who shares experiences, or someone who participates in a common endeavor.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΣΥΝΕΡΓΟΣ, ΜΕΤΟΧΟΣ
Etymology: From κοινός (koinos, "common") and ὤν (ōn, "being"), literally meaning "one who is in common with".
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOOS
Translations: of the ungodly, of the impious, of the wicked, of an ungodly person, of an impious person, of a wicked person
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is used to characterize individuals or groups who act contrary to religious or moral principles. As a noun, it refers to an ungodly or impious person. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'σέβας' (sebas, meaning 'reverence' or 'worship').
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ἈΝΟΜΟΣ, ἈΔΙΚΟΣ, ἈΣΕΛΓΗΣ
G0571
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Part of Speech: Adjective
Sounds like: AH-pis-tos
Translations: unbelieving, faithless, an unbeliever, a faithless person, incredible, unfaithful
Notes: This is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πιστός' (pistos, meaning 'faithful' or 'believing'). It describes someone who lacks faith or belief, or something that is not credible or trustworthy. It can refer to a person who does not believe in God or Christ, or to someone who is unfaithful or disloyal. It can also describe something that is unbelievable or incredible.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΛΠΙΣΤΟΣ, ἈΠΕΛΠΙΣ
Etymology: The word is derived from the negative prefix 'ἀ-' (a-, 'not') and 'πιστός' (pistos, 'faithful, trustworthy'), which comes from 'πείθω' (peithō, 'to persuade, to trust').
G2919
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Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G1500
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Part of Speech: Adverb
Sounds like: Ee-KAY
Translations: without cause, in vain, for nothing, rashly, thoughtlessly
Notes: This word is an adverb meaning 'without cause' or 'in vain'. It describes actions or states that are done without proper reason, purpose, or consideration, often implying futility or thoughtlessness. It can be used to indicate that something is done rashly or to no effect.
Inflection: Does not inflect
Synonyms: ΜΑΤΑΙΩΣ, ΚΕΝΩΣ
Etymology: This word is of uncertain origin, possibly from an obsolete word meaning 'to yield' or 'to give way'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1959
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Part of Speech: Noun
Sounds like: ep-ee-MEH-li-ah
Translations: care, a care, diligence, attention, a diligence, a attention
Notes: This word refers to careful attention, diligence, or concern for something or someone. It implies a focused effort or a watchful attitude towards a task or responsibility. It can be used in contexts where someone is taking charge or showing great effort in their duties.
Inflection: Singular, Nominative or Vocative or Accusative, Feminine
Synonyms: ΠΡΟΣΟΧΗ, ΣΠΟΥΔΗ, ΦΡΟΝΤΙΣ
Etymology: From the Greek preposition ἐπί (epi, 'upon, over') and the verb μέλω (melō, 'to care for, be a concern'). It denotes the act of applying care or attention to something.
G2309
Open in Concordance
Part of Speech: Adjective
Sounds like: thrah-SEE-ah
Translations: bold, daring, reckless, insolent, presumptuous, a bold woman, a reckless woman
Notes: This word describes someone or something that is bold, daring, or reckless. It often carries a negative connotation, implying insolence, presumption, or a lack of proper caution. It can be used to describe a person's character or an action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΥΘΑΔΗΣ, ΑΝΕΠΙΤΡΕΠΤΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G878
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-frohn
Translations: foolish, senseless, unwise, a fool, an unwise person
Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-eh-tai
Translations: goes, is going, walks, is walking, travels, is traveling, proceeds, is proceeding
Notes: This word is a verb meaning to go, walk, travel, or proceed. It describes movement from one place to another. In its present tense form, it indicates an ongoing action, such as 'he/she/it goes' or 'he/she/it is going'. It can be used in various contexts to describe physical movement or even a course of action.
Inflection: Present, Indicative, Middle/Passive Voice, 3rd Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DI-doh-sin
Translations: gives, he gives, she gives, it gives
Notes: This word is a verb meaning 'to give' or 'to grant'. It describes the action of bestowing something upon someone or something. It is used when a subject performs the action of giving.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTOH-khoys
Translations: to the poor, for the poor, poor people, beggars
Notes: This word refers to those who are poor, destitute, or beggars. It is often used to describe individuals or groups who are economically disadvantaged and dependent on others for support. In a spiritual sense, it can also refer to those who are humble and recognize their need for God.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G1729
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Part of Speech: Verb
Sounds like: en-deh-THEH-seh-tai
Translations: will lack, will be in need, will be deficient
Notes: This word means to be in need of something, to lack, or to be deficient. It is used to describe a state where something is wanting or insufficient. In a sentence, it would indicate that someone or something will experience a state of need or deficiency in the future.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΥΣΤΕΡΕΩ, ΕΛΑΤΤΟΩ
Etymology: The word ἐνδέω (endeō) is a compound word formed from the preposition ἐν (en), meaning 'in', and δέω (deō), meaning 'to bind' or 'to lack'. The sense of 'lacking' comes from the idea of being 'bound in' or 'held back' from having something.
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-STREH-fei
Translations: turns away, averts, rejects, returns
Notes: This word is a compound verb formed from 'ἀπό' (away from) and 'στρέφω' (to turn). It means to turn away from something or someone, to avert, or to reject. It can also mean to return something. It is used to describe an action where one physically or figuratively turns their attention or presence away from something, or causes something to turn away or return.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΤΡΕΠΩ
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MON
Translations: eye, an eye, sight, appearance
Notes: This word refers to the physical organ of sight, the eye. It can also metaphorically refer to one's sight or vision, or even to the appearance or look of something. In a sentence, it would function as a direct object or the object of a preposition, indicating the eye or sight.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ
G639
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-REE-ah
Translations: perplexity, a perplexity, difficulty, a difficulty, distress, a distress, want, a want, lack, a lack
Notes: This word refers to a state of being at a loss, without resources, or in great difficulty. It can describe a situation of perplexity or embarrassment, or a lack of means, such as poverty or destitution. It is often used to describe a state of being without a way forward or a solution.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΟΡΟΣ, ΕΝΔΕΙΑ, ΠΕΝΙΑ
Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and πόρος (poros), meaning 'passage', 'way', or 'resource'. Thus, it literally means 'no way' or 'without resource'.
G4727
Open in Concordance
Part of Speech: Verb
Sounds like: steh-NOO-see
Translations: they groan, they sigh, they lament, they murmur
Notes: This word is a verb meaning to groan, sigh, or lament. It describes an expression of deep distress, sorrow, or pain, often audible. It can also imply a feeling of being burdened or oppressed. It is used to describe a group of people expressing such feelings.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΟΔΥΡΟΜΑΙ, ΚΟΠΤΟΜΑΙ, ΠΕΝΘΕΩ
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1565
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-nohn
Translations: of those, of them, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ
G0684
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: play-thoon-THEH-son-tai
Translations: they will be multiplied, they will increase, they will become many
Notes: This word describes an action where a group or quantity will become larger or more numerous. It is used to indicate that something will be multiplied or will increase in number or amount in the future. It is a future passive verb, meaning the subjects will experience the multiplication or increase, rather than actively causing it.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
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