2001 Translation

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G0622

Part of Speech: Verb

Sounds like: ah-POL-loo-sin

Translations: destroys, ruins, perishes, loses, to destroy, to ruin, to perish, to lose

Notes: This verb means to destroy, ruin, or cause to perish. It can also mean to lose something, especially in the middle voice. It is used to describe the act of bringing something to an end or causing its downfall. In the provided examples, it signifies the destructive action of a bad wife or anger.

Inflection: Present, Active, Indicative, 3rd Person Plural; or Present, Active, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΟΛΛΥΜΙ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0612

Part of Speech: Noun

Sounds like: ah-POK-ree-sees

Translations: answer, a answer, reply, a reply, response, a response

Notes: This word is a noun meaning 'answer', 'reply', or 'response'. It refers to a verbal or written communication given in return to a question, statement, or action. It is commonly used in contexts where someone is giving a direct response to something.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΤΙΛΟΓΙΑ, ἈΝΤΙΦΩΝΗΣΙΣ

Etymology: The word ἈΠΟΚΡΙΣΙΣ is derived from the verb ἀποκρίνομαι (apokrinomai), meaning 'to answer' or 'to reply'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to decide'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5293

Part of Speech: Participle

Sounds like: hoo-po-PIP-too-sah

Translations: falling under, submitting, yielding, a falling under, a submitting, a yielding

Notes: This word is a present active participle derived from the verb 'hypopipto', meaning 'to fall under' or 'to submit'. It describes an action of coming under the influence, authority, or control of something or someone. It is often used to describe a response or action that is subordinate or yielding to another, such as a soft answer that turns away wrath.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΥΠΟΤΆΣΣΩ, ΥΠΕΊΚΩ

G0654

Part of Speech: Verb

Sounds like: ah-poh-STREH-fei

Translations: turns away, averts, rejects, returns

Notes: This word is a compound verb formed from 'ἀπό' (away from) and 'στρέφω' (to turn). It means to turn away from something or someone, to avert, or to reject. It can also mean to return something. It is used to describe an action where one physically or figuratively turns their attention or presence away from something, or causes something to turn away or return.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΤΡΕΠΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-ree

Translations: he raises, she raises, it raises, he awakens, she awakens, it awakens, he stirs up, she stirs up, it stirs up, he lifts up, she lifts up, it lifts up

Notes: This word is a verb meaning to raise, awaken, or stir up. It is used to describe the action of causing something or someone to rise, either physically (like raising a person from sleep or from the ground) or metaphorically (like stirring up conflict or emotion). It can also mean to build or erect something.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G1987

Part of Speech: Verb, Noun

Sounds like: ep-is-TAH-tai

Translations: know, understand, be acquainted with, be skilled in, master, overseer, superintendent, director

Notes: This word can function as a verb meaning 'to know' or 'to understand', indicating a deep familiarity or skill with something. It can also be used as a noun, referring to an 'overseer' or 'superintendent', someone who has knowledge and authority over a task or group. As a verb, it is often used to describe someone who is well-versed or proficient in a particular area. As a noun, it refers to a person in charge, often in a religious or administrative context.

Inflection: Present, Indicative, Middle/Passive, 3rd Person Plural (Verb); Nominative, Plural, Masculine (Noun)

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G878

Part of Speech: Adjective, Noun

Sounds like: ah-FROH-nohn

Translations: of the foolish, of foolish ones, of senseless ones, of the unwise

Notes: This word describes someone who is foolish, senseless, or unwise. It is often used to characterize individuals who lack understanding, discretion, or spiritual insight. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φρήν' (phrēn, meaning 'mind' or 'understanding'), literally meaning 'without mind' or 'mindless'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἈΦΡΩΝ is a compound of the negative prefix 'ἀ-' (a-, 'not') and 'φρήν' (phrēn, 'mind, understanding'). It literally means 'without mind' or 'mindless'.

G0312

Part of Speech: Verb

Sounds like: ah-nah-ghel-LEH-ee

Translations: he will announce, he will report, he will declare, he will tell, he will proclaim

Notes: This word means to announce, report, declare, or proclaim. It is used to convey information, news, or a message to others, often with an emphasis on making something known publicly or formally. It can be used in contexts where someone is reporting an event, declaring a truth, or proclaiming a message.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Adjective

Sounds like: ka-KOOS

Translations: bad, evil, wicked

Notes: This word describes something as bad, evil, or wicked. It can refer to moral depravity, harmfulness, or general poor quality. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. ΚΑΚΟΥΣ is the masculine accusative plural form, meaning it describes multiple male or masculine-gendered things that are the direct object of a verb or preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to denote something bad, evil, or ugly.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G2392

Part of Speech: Noun

Sounds like: ee-AH-sis

Translations: healing, a healing, cure, a cure, remedy, a remedy

Notes: This word refers to the act or process of healing, a cure, or a remedy. It is used to describe restoration to health or soundness, often in a physical sense, but can also imply spiritual or moral restoration. It typically functions as the subject or object of a sentence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΕΙΑ, ΣΩΤΗΡΙΑ

Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4933

Part of Speech: Participle, Verb

Sounds like: soon-tay-ROHN

Translations: preserving, keeping, observing, he who preserves, the one preserving

Notes: This word is a present active participle derived from the verb 'συντηρέω'. It means to preserve, keep, or observe something carefully. It is a compound word formed from 'σύν' (with, together) and 'τηρέω' (to keep, guard). It describes an ongoing action of keeping or preserving, and can often function as a noun, meaning 'the one who preserves' or 'he who keeps'.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ

G878

Part of Speech: Adjective, Noun

Sounds like: AH-frohn

Translations: foolish, senseless, unwise, a fool, an unwise person

Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G3456

Part of Speech: Verb

Sounds like: myk-te-REE-zei

Translations: mocks, scoffs, ridicules, sneers at

Notes: This verb means to mock, scoff, or ridicule someone or something. It implies treating with contempt or disdain, often by turning up the nose or making a derisive gesture. It is used to describe an action of scorn or derision.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΕΚΜΥΚΤΗΡΙΖΩ, ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: From Ancient Greek μυκτηρίζω (muktērizō), meaning 'to turn up the nose at, to mock', from μυκτῆρ (muktēr, 'nose, snout').

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G3835

Part of Speech: Adjective

Sounds like: pa-noor-go-TEH-ross

Translations: more crafty, more cunning, more shrewd, more subtle

Notes: This word is the comparative form of the adjective 'ΠΑΝΟΥΡΓΟΣ' (panourgos), meaning 'crafty' or 'cunning'. Therefore, 'ΠΑΝΟΥΡΓΟΤΕΡΟΣ' means 'more crafty' or 'more cunning'. It describes someone who is more skillful or clever, often in a negative sense, implying deceit or trickery, but sometimes in a neutral or positive sense, indicating shrewdness or prudence. It is used to compare the level of craftiness or shrewdness between two entities.

Inflection: Comparative, Singular, Masculine, Feminine or Neuter, Nominative or Accusative

Synonyms: ΣΟΦΩΤΕΡΟΣ, ΔΟΛΙΩΤΕΡΟΣ, ΕΜΦΡΟΝΕΣΤΕΡΟΣ

G4121

Part of Speech: Verb

Sounds like: pleh-oh-NAH-zoo-see

Translations: abounding, excelling, being abundant, being superabundant, being more than enough, being superfluous, being in excess, being left over

Notes: This word describes something that is in abundance, overflowing, or more than what is needed. It can refer to a quantity that is excessive or a quality that is outstanding. It is often used to convey the idea of something being plentiful or excelling in some way.

Inflection: Present Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G3648

Part of Speech: Adjective

Sounds like: oh-loh-RI-zoy

Translations: rooted up, completely rooted out, utterly destroyed, those completely rooted out

Notes: This word is a compound adjective meaning 'rooted up' or 'completely rooted out'. It describes something or someone that has been entirely removed from its roots or foundation, implying utter destruction or eradication. It is often used to describe the fate of the wicked or those who are destroyed.

Inflection: Nominative or Vocative, Masculine, Plural

Synonyms: ΕΚΡΙΖΟΙ, ΑΠΟΛΟΙ

Etymology: The word is a compound of ὅλος (holos), meaning 'whole' or 'complete', and ῥίζα (rhiza), meaning 'root'. Thus, it literally means 'whole-rooted' or 'completely rooted', implying utter removal from the root.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0622

Part of Speech: Verb

Sounds like: ah-po-LOO-n-tai

Translations: they will perish, they will be destroyed, they will be lost, they will die

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. In the middle or passive voice, it means 'to perish', 'to be destroyed', or 'to be lost'. It describes an action where something or someone ceases to exist or is brought to ruin.

Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, in houses, at houses, to homes, in homes, at homes, to temples, in temples, at temples

Notes: This word is the dative plural form of the noun 'οἶκος' (oikos), which means 'house', 'home', or 'temple'. In Koine Greek, the dative case often indicates location ('in' or 'at') or indirect object ('to' or 'for'). Therefore, 'οἴκοις' typically translates to 'in houses', 'at homes', or 'to temples', depending on the context. It refers to multiple dwellings or sacred buildings.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΝΑΟΙΣ

G2590

Part of Speech: Noun

Sounds like: kar-POY

Translations: fruits, produce, crops, results, deeds, works

Notes: This word refers to the literal fruit of plants, trees, or the earth, such as crops or produce. Metaphorically, it can also refer to the results or outcomes of actions, whether good or bad, often translated as 'deeds' or 'works'. It is used in a variety of contexts to describe both physical and spiritual yields.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΡΓΑ, ΓΕΝΝΗΜΑΤΑ, ΠΟΙΗΜΑΤΑ

Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to the fruit of plants and, by extension, the outcome of actions.

G1210

Part of Speech: Verb

Sounds like: DEH-deh-tai

Translations: is bound, has been bound, is tied, has been tied

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. In this form, it indicates an action that has been completed in the past and whose results continue into the present. Therefore, it means 'it has been bound' or 'it is bound', emphasizing the current state resulting from a past action.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2720

Part of Speech: Participle

Sounds like: kah-tef-thoo-NON-tone

Translations: of those who direct, of those who guide, of those who make straight, of those who lead, of those who prosper

Notes: This word is a participle derived from the verb 'κατευθύνω', meaning 'to make straight, to guide, to direct, or to prosper'. As a participle, it functions like an adjective or a noun, describing an action or state. In this form, it refers to 'those who are directing' or 'those who are guiding', often implying a sense of setting things right or leading to a good outcome.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΟΔΗΓΟΥΝΤΩΝ, ΔΙΕΥΘΥΝΟΝΤΩΝ, ΠΡΟΟΔΕΥΟΝΤΩΝ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-seh-BOOS

Translations: of the ungodly, of the impious, of the wicked, of an ungodly person, of an impious person, of a wicked person

Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is used to characterize individuals or groups who act contrary to religious or moral principles. As a noun, it refers to an ungodly or impious person. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'σέβας' (sebas, meaning 'reverence' or 'worship').

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ἈΝΟΜΟΣ, ἈΔΙΚΟΣ, ἈΣΕΛΓΗΣ

G1377

Part of Speech: Verb

Sounds like: dee-OH-kon-tas

Translations: pursuing, persecuting, chasing, running after, seeking, striving after, following, a pursuer, a persecutor

Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'διώκω'. It describes someone or something that is actively pursuing, chasing, persecuting, or striving after something. It can be used to describe those who are literally chasing someone, or metaphorically, those who are eagerly seeking or striving for a goal, like righteousness or peace. It can also refer to those who persecute others.

Inflection: Present Active Participle, Masculine, Accusative, Plural

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G3809

Part of Speech: Noun

Sounds like: pai-DEI-ah

Translations: discipline, instruction, training, education, correction, chastening, a discipline, an instruction

Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can encompass both positive instruction and corrective punishment, much like the English word 'discipline'. It is used to describe the upbringing and guidance of children, as well as the spiritual training or correction from God.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train, to educate', which in turn comes from 'παῖς' (pais), meaning 'child'. The word thus relates to the upbringing and instruction of children.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3918

Part of Speech: Participle

Sounds like: pah-ree-ON-tohn

Translations: (of) those passing by, (of) those present, (of) those going past

Notes: This word is a participle derived from the verb 'παρειμι', meaning 'to be present' or 'to pass by'. As a participle, it functions like an adjective or a noun, describing someone or something that is performing the action of passing by or being present. In this form, it refers to a group of people or things that are in the process of passing by or are present in a particular location.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΑΡΟΝΤΩΝ, ΠΑΡΕΛΘΟΝΤΩΝ

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SOON-tes

Translations: hating, those who hate, a hater

Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ

G0086

Part of Speech: Proper Noun

Sounds like: AH-dees

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.

G0684

Part of Speech: Noun

Sounds like: ah-po-LEH-yah

Translations: destruction, ruin, perishing, waste, loss, perdition

Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').

G5319

Part of Speech: Adjective, Adverb

Sounds like: fah-neh-RAH

Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly

Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.

Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAY-see

Translations: will love, he will love, she will love, it will love

Notes: This word means 'to love' and is in the future tense, indicating an action that will happen. It refers to a deep, unconditional, and often sacrificial kind of love, distinct from other forms of love. It is used to describe God's love for humanity, or the love commanded among believers. In a sentence, it would describe someone or something that will perform the act of loving.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΦΙΛΕΩ

G0026

Part of Speech: Adjective

Sounds like: ah-pah-EE-dehv-tos

Translations: uninstructed, unlearned, ignorant, uneducated, a person without instruction

Notes: This word describes someone who is uninstructed, unlearned, or uneducated. It refers to a lack of formal training or intellectual development. It can be used to describe a person who is ignorant or unskilled in a particular area. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'παιδεύω' (paideuo, meaning 'to educate' or 'to train').

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter

Synonyms: ΑΓΡΑΜΜΑΤΟΣ, ΙΔΙΩΤΗΣ, ΑΜΑΘΗΣ

Etymology: This word is a compound of the privative alpha (ἀ-, meaning 'not' or 'without') and the root of 'παιδεύω' (paideuo), which means 'to educate' or 'to train'. The root 'παιδεύω' comes from 'παῖς' (pais), meaning 'child', indicating the process of raising and instructing a child.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1651

Part of Speech: Participle

Sounds like: eh-LENG-khon-tas

Translations: convicting, reproving, exposing, rebuking, those who convict, those who reprove, those who expose, those who rebuke

Notes: This word is a present active participle derived from the verb 'ἘΛΕΓΧΩ'. It describes the action of convicting, reproving, exposing, or rebuking. As a participle, it functions like an adjective or adverb, often translated as 'those who are convicting' or 'while convicting', depending on the context. It implies bringing someone to a realization of their fault or error, often through a process of examination or proof.

Inflection: Present Active Participle, Masculine, Accusative, Plural

Synonyms: ἘΠΙΤΙΜΩ, ΚΑΤΗΓΟΡΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3656

Part of Speech: Verb

Sounds like: oh-mee-LEE-say

Translations: he will speak, he will converse, he will associate, he will commune

Notes: This word describes the act of speaking, conversing, or associating with others. It implies a social interaction or communication. In this form, it indicates an action that will happen in the future, performed by a single person.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΛΑΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ

Etymology: From ὅμιλος (homilos), meaning 'a crowd, throng, assembly'. The verb means to be in a crowd, hence to associate with, to converse.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2165

Part of Speech: Verb, Participle

Sounds like: yoo-FRAI-noh-meh-nays

Translations: of rejoicing, of making merry, of being glad, of being joyful

Notes: This word is a participle derived from the verb 'euphrainō', meaning 'to rejoice' or 'to make merry'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it indicates something that is in the process of rejoicing or being made joyful. It is often used to describe a state of happiness or celebration.

Inflection: Present, Middle/Passive Voice, Participle, Singular, Genitive, Feminine

Synonyms: ἈΓΑΛΛΙΩ, ΧΑΙΡΩ

Etymology: The word ΕΥ̓ΦΡΑΙΝΩ comes from the Greek prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it originally conveyed the idea of being 'well-minded' or 'well-hearted', leading to the sense of joy and gladness.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G4659

Part of Speech: Verb

Sounds like: skoo-throh-PAH-zei

Translations: looks sad, is sad, becomes sad, looks gloomy, is gloomy, becomes gloomy

Notes: This verb describes the act of having a sad or gloomy countenance, often reflecting an inner state of sorrow or distress. It is used to indicate that someone's face or appearance shows signs of sadness, dejection, or displeasure. For example, one might say a person 'looks sad' or 'is gloomy' when their facial expression conveys these emotions.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΛΥΠΕΩ, ΣΤΥΓΝΑΖΩ

G3717

Part of Speech: Adjective

Sounds like: or-THEH

Translations: straight, right, upright, correct, a straight (thing), a right (thing)

Notes: This word describes something as being straight, upright, or correct. It can refer to a physical path that is not crooked, or to a moral or intellectual concept that is right or proper. It is often used to describe a way, a judgment, or a heart.

Inflection: Feminine, Singular, Nominative; or Feminine, Singular, Vocative; or Feminine, Plural, Nominative; or Feminine, Plural, Accusative; or Neuter, Plural, Nominative; or Neuter, Plural, Accusative

Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

G1097

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G4327

Part of Speech: Verb

Sounds like: pros-DEKH-on-tai

Translations: they receive, they await, they expect, they look for, they welcome, they are received, they are awaited, they are expected, they are looked for, they are welcomed

Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward') and the verb ΔΕΧΟΜΑΙ (dechomai, meaning 'to receive, accept'). It generally means to receive, await, expect, or welcome. It can be used to describe the act of looking forward to something, accepting something, or receiving someone. In the provided form, it is used in the third person plural, indicating 'they' are performing or experiencing the action.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ

G2270

Part of Speech: Verb

Sounds like: hay-soo-KHA-soo-sin

Translations: they will be quiet, they will keep silent, they will rest, they will be at peace

Notes: This word describes the action of being quiet, silent, or at rest. It implies a state of tranquility or cessation from activity or noise. It can be used to describe people who will cease from speaking, or who will find peace and quiet.

Inflection: Future, Indicative, Active, 3rd Person Plural

Synonyms: ΣΙΓΑΩ, ΚΟΙΜΑΩ, ΑΝΑΠΑΥΩ

Etymology: The word ΗΣΥΧΑΖΩ comes from the adjective ἥσυχος (hēsychos), meaning 'quiet, tranquil, peaceful'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2909

Part of Speech: Adjective

Sounds like: KREIS-sone

Translations: better, superior, more excellent, stronger

Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to indicate that something is of higher quality, greater strength, or more advantageous than something else. It can be used to compare people, things, or abstract concepts.

Inflection: Comparative, Nominative, Singular, Masculine or Feminine

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: From an obsolete root meaning 'to be strong, to rule'. It is the comparative form of 'ἀγαθός' (good) or 'καλός' (beautiful/good), though it does not share the same root.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G870

Part of Speech: Noun

Sounds like: ah-fo-BEE-as

Translations: (of) fearlessness, (of) boldness, (of) security

Notes: This word refers to the state of being without fear, or a lack of fear. It can imply a sense of security or boldness. It is used to describe a condition where fear is absent, often in a negative context when referring to a lack of reverence or respect.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΔΕΊΑ, ΘΑΡΣΟΣ

Etymology: The word ἈΦΟΒΙΑ (aphobia) is a compound word formed from the privative alpha (ἀ-) meaning 'without' and ΦΟΒΟΣ (phobos) meaning 'fear'. Thus, it literally means 'without fear'.

G3589

Part of Speech: Noun

Sounds like: kseh-nis-MOS

Translations: hospitality, a hospitality, entertainment, a strange thing, a strange event

Notes: This word refers to the act of showing hospitality to strangers, or the reception and entertainment of guests. It can also denote something strange, unusual, or foreign, or an event that is unexpected or out of the ordinary. Its meaning depends on the context, often implying either the welcoming of outsiders or the experience of something alien.

Inflection: Singular, Masculine, Nominative

Synonyms: ΦΙΛΟΞΕΝΙΑ, ΞΕΝΙΑ

Etymology: From the Greek word ξενίζω (xenizō), meaning 'to receive as a guest' or 'to be a stranger', which itself comes from ξένος (xenos), meaning 'stranger' or 'guest'.

G2917

Part of Speech: Noun

Sounds like: la-KHA-non

Translations: of vegetables, of herbs, of garden produce

Notes: This word refers to vegetables, herbs, or garden produce. It is used in the genitive plural, indicating possession or origin, often translated as 'of vegetables' or 'of herbs'. For example, it might be used in phrases like 'a garden of vegetables' or 'a meal of herbs'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΟΤΑΝΩΝ, ΧΟΡΤΩΝ

Etymology: The word 'lachanon' is of uncertain origin, possibly related to 'lachaino' (to dig). It refers to plants grown in a garden that are eaten.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3901

Part of Speech: Noun

Sounds like: pa-ra-THEH-sis

Translations: setting before, presentation, a meal, a feast, a banquet, a deposit, a setting forth

Notes: This word is a compound noun meaning 'a setting before' or 'a presentation'. It can refer to the act of placing something in front of someone, such as food for a meal, hence it often translates to 'a meal', 'a feast', or 'a banquet'. It can also refer to something that is set forth or entrusted, like a deposit or a trust.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΙΠΝΟΝ, ΕΥΩΧΙΑ

Etymology: From the verb παρατίθημι (paratithēmi), meaning 'to place beside' or 'to set before'. It is formed from παρά (para, 'beside, alongside') and θέσις (thesis, 'a placing, setting').

G2379

Part of Speech: Adjective

Sounds like: thoo-MOH-days

Translations: passionate, hot-tempered, irascible, fiery

Notes: This word describes someone who is full of strong emotion, particularly anger or passion. It is used to characterize a person who is easily provoked or quick to anger, often leading to conflict or strife. It can also imply a person who is spirited or full of zeal.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΟΡΓΙΛΟΣ, ΕΡΙΣΤΙΚΟΣ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit', and the suffix -ώδης (-odes), indicating 'full of' or 'like'. Thus, it means 'full of passion' or 'like passion'.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2623

Part of Speech: Verb

Sounds like: kah-tah-PRAU-nee

Translations: calms, soothes, appeases, quiets

Notes: This is a compound verb formed from the prefix 'κατά' (down, against) and the verb 'πραΰνω' (to make mild, to soothe). It means to calm, soothe, or appease something or someone, often implying a complete or thorough action. It is used to describe the act of bringing peace or quiet to a turbulent situation, such as calming a storm or appeasing anger.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΚΑΤΑΣΒΕΣΕΙ, ΚΟΠΑΖΕΙ, ΗΣΥΧΑΖΕΙ

G2602

Part of Speech: Verb

Sounds like: kah-tah-SBEH-see

Translations: he will extinguish, he will quench, he will put out, he will suppress

Notes: This word is a compound verb meaning to extinguish, quench, or put out, often referring to fire or a strong emotion. It can also mean to suppress or put down something. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'. In a sentence, it would typically describe an action performed by a singular subject in the future.

Inflection: Future Indicative, Active Voice, Third Person, Singular

Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΠΑΥΩ, ΚΑΤΑΡΓΕΩ

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, wicked, an ungodly person, the ungodly

Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G0008

Part of Speech: Adjective

Sounds like: ah-ER-gohn

Translations: of idle, of lazy, of useless, of inactive, of unemployed

Notes: This word describes something or someone as idle, lazy, or useless. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'ἔργον' (ergon), meaning 'work' or 'deed'. Thus, it literally means 'without work' or 'not working'. It can be used to describe people who are unproductive or things that are ineffective.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΡΓΟΣ, ΑΚΑΡΠΟΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word ΑΕΡΓΟΣ (aergos) is derived from the alpha privative prefix 'α-' (a-, meaning 'not' or 'without') and the noun ἔργον (ergon, meaning 'work' or 'deed'). It signifies a state of being without work or inactive.

G4766

Part of Speech: Participle

Sounds like: es-TROH-me-nai

Translations: spread, laid, furnished, prepared, having been spread, having been laid, having been furnished, having been prepared

Notes: This word is a perfect passive participle, meaning 'having been spread' or 'having been laid'. It describes something that has been arranged, covered, or prepared, often referring to laying out carpets, preparing a bed, or paving a road. It indicates a completed action where something has been put into a specific arrangement or state.

Inflection: Perfect, Passive, Participle, Nominative, Plural, Feminine

Synonyms: ΚΑΤΑΣΤΡΩΝΝΥΜΙ, ΣΤΡΩΝΝΥΩ

Etymology: The word στρώννυμι (strōnnumi) comes from the Proto-Indo-European root *stere-, meaning 'to spread'. It is related to words in other Indo-European languages that refer to spreading or laying out.

G0407

Part of Speech: Adjective

Sounds like: an-DREH-ohn

Translations: of brave, of courageous, of manly, of valiant

Notes: This word is the genitive plural form of the adjective 'ἈΝΔΡΕΙΟΣ', meaning brave, courageous, or manly. It describes qualities associated with strength and valor, often referring to men who exhibit these traits. In a sentence, it would typically modify a noun in the genitive case, indicating possession or origin, such as 'the deeds of brave men'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ἈΝΔΡΙΚΟΣ, ΘΑΡΣΑΛΕΟΣ, ΓΕΝΝΑΙΟΣ

Etymology: The word 'ἈΝΔΡΕΙΟΣ' is derived from 'ἈΝΗΡ' (ANER), meaning 'man' or 'male person'. It refers to qualities traditionally associated with men, such as courage and strength.

G5147

Part of Speech: Verb

Sounds like: tet-RIM-me-nai

Translations: worn, worn out, trodden, trodden down, rubbed, rubbed away

Notes: This word is a perfect passive participle, meaning 'having been worn' or 'having been trodden'. It describes something that has undergone the action of being rubbed, worn, or trodden upon, and is now in that state. It is often used to describe paths or roads that are well-used and therefore worn down.

Inflection: Perfect Passive Participle, Nominative or Vocative, Feminine, Plural

Synonyms: ΠΑΤΕΩ, ΣΥΝΤΡΙΒΩ

Etymology: From Proto-Indo-European *treib- 'to rub, grind'. It is related to words meaning 'to rub' or 'to wear out' in other Indo-European languages.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G0453

Part of Speech: Adjective

Sounds like: ah-no-EH-too

Translations: of foolish, of senseless, of unwise, of unintelligent

Notes: This word describes something or someone as foolish, senseless, or unintelligent. It is used to indicate a lack of understanding, wisdom, or mental capacity. It often implies a moral or spiritual deficiency in understanding, not just a lack of intellectual ability. In this form, it is the genitive singular, meaning 'of a foolish one' or 'of a foolish thing'.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ

G5424

Part of Speech: Noun

Sounds like: FREH-nohn

Translations: of minds, of understanding, of intellects, of thoughts

Notes: This word refers to the mind, understanding, or intellect. It is often used in the plural to denote the faculties of the mind, such as reason, thought, and judgment. It can describe the inner capacity for thought and feeling.

Inflection: Plural, Genitive, Feminine

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΚΑΡΔΙΑ

Etymology: The word ΦΡΗΝ (phrēn) is of uncertain origin, possibly related to a root meaning 'to breathe' or 'to swell', referring to the diaphragm, which was anciently considered the seat of emotions and intellect.

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

G2720

Part of Speech: Verb, Participle

Sounds like: kah-tef-thoo-NOHN

Translations: directing, guiding, making straight, leading, prospering, succeeding

Notes: This word is a present active participle, meaning 'directing' or 'guiding'. It describes an ongoing action of setting something on the right course, making it straight, or leading it towards a goal. It can also imply bringing success or prosperity to a path or endeavor. It is used to describe someone or something that is actively engaged in guiding or leading.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΟΔΗΓΩΝ, ΙΘΥΝΩΝ, ΕΥΘΥΝΩΝ

Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'. The compound verb means to direct or guide thoroughly.

G4198

Part of Speech: Verb

Sounds like: por-YOO-eh-tai

Translations: goes, is going, walks, is walking, travels, is traveling, proceeds, is proceeding

Notes: This word is a verb meaning to go, walk, travel, or proceed. It describes movement from one place to another. In its present tense form, it indicates an ongoing action, such as 'he/she/it goes' or 'he/she/it is going'. It can be used in various contexts to describe physical movement or even a course of action.

Inflection: Present, Indicative, Middle/Passive Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G5087

Part of Speech: Verb

Sounds like: hoo-per-TITH-en-tai

Translations: they place over, they put over, they postpone, they defer, they lay upon, they set over

Notes: This is a compound verb formed from the preposition ὑπέρ (hyper), meaning 'over' or 'above,' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put.' In its present middle/passive indicative form, it means 'they place over,' 'they put over,' or 'they postpone/defer.' It can describe the action of placing something on top of something else, or metaphorically, deferring or delaying an action or decision.

Inflection: Present, Indicative, Middle or Passive, Third Person, Plural

Synonyms: ΑΝΑΒΑΛΛΟΝΤΑΙ, ΑΝΑΤΙΘΕΝΤΑΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4892

Part of Speech: Noun

Sounds like: soon-eh-DREE-ah

Translations: council, a council, assembly, a session, a sitting, a seat

Notes: This word refers to a formal gathering or assembly, often for deliberation or judgment, such as a council or a court. It can also refer to the act of sitting together or a place where people sit together. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (a seat or sitting).

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ, ΣΥΝΟΔΟΣ

Etymology: From the Greek preposition 'σύν' (syn), meaning 'with' or 'together,' and 'ἕδρα' (hedra), meaning 'seat' or 'sitting.' The word literally means 'a sitting together.'

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G1011

Part of Speech: Verb, Participle

Sounds like: boo-LEH-oo-MEH-nohn

Translations: of those deliberating, of those consulting, of those planning, of those purposing

Notes: This word is a participle derived from the verb 'ΒΟΥΛΕΥΩ', meaning 'to deliberate', 'to consult', 'to plan', or 'to purpose'. As a genitive plural participle, it describes the action of 'those who are deliberating' or 'those who are consulting'. It is often used to refer to a group of people engaged in a process of decision-making or strategic planning.

Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΒΟΥΛΕΥΟΝΤΩΝ, ΣΥΜΒΟΥΛΕΥΟΜΕΝΩΝ, ΔΙΑΒΟΥΛΕΥΟΜΕΝΩΝ

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-KOO-see

Translations: obey, listen, hearken, submit, give ear

Notes: This word means to obey, listen, or give ear to someone or something. It implies a willingness to heed and act upon what is heard, often in the context of submission or compliance. It can be used to describe a person obeying a command or a thing responding to a force.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΕΙΘΩ, ΥΠΟΤΑΣΣΩ

Etymology: From Ancient Greek ὑπακούω (hupakoúō), from ὑπό (hupó, “under”) + ἀκούω (akoúō, “to hear”). It literally means 'to hear under' or 'to listen from below', implying submission or obedience.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2543

Part of Speech: Adjective

Sounds like: kah-EE-ree-on

Translations: opportune, timely, fitting, proper, a fitting thing, a timely thing

Notes: This word describes something that is opportune, timely, or fitting for a particular moment or situation. It refers to something that is done or occurs at the right time, or is appropriate to the circumstances. It is often used to describe an action, word, or event that is well-timed or suitable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΚΑΙΡΟΣ, ΠΡΟΣΗΚΩΝ

Etymology: The word ΚΑΙΡΙΟΣ (kairios) is derived from καιρός (kairos), which means 'due measure, proportion, season, opportunity'. It refers to a specific, opportune moment in time, as opposed to χρόνος (chronos), which refers to chronological time.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-nas

Translations: turned aside, turned away, avoided, shunned, departed, declined

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb κλίνω (klinō), meaning 'to bend' or 'to incline.' Together, it means to bend or turn away from something, to deviate, or to avoid. It is often used in a moral sense to describe turning away from evil or sin, or physically to describe moving away from a path or person.

Inflection: Aorist Active Participle, Nominative Masculine Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΦΕΥΓΩ, ΠΑΡΕΡΧΟΜΑΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4982

Part of Speech: Verb

Sounds like: so-THEE

Translations: to be saved, to be delivered, to be preserved, to be healed

Notes: This is a verb form indicating a passive action, meaning 'to be saved' or 'to be delivered'. It describes the state of being rescued or preserved from danger, destruction, or illness. It can also refer to being healed physically. It is often used in a spiritual sense to describe salvation.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ

Etymology: The word ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'whole'.

G5197

Part of Speech: Noun, Adjective

Sounds like: hoo-BRIS-ton

Translations: of insolent ones, of arrogant ones, of violent ones, of abusive ones, of proud ones, of haughty ones

Notes: This word refers to those who are insolent, arrogant, violent, or abusive. It describes individuals who act with excessive pride, contempt, or wanton aggression, often causing harm or dishonor to others. It is used to characterize people who are overbearing and disrespectful in their behavior.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΥΠΕΡΗΦΑΝΩΝ, ΑΛΑΖΟΝΩΝ, ΥΠΕΡΟΠΤΩΝ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3725

Part of Speech: Noun

Sounds like: O-ree-ON

Translations: boundary, border, limit, a boundary, a border, a limit

Notes: This word refers to a boundary, border, or limit. It can denote a physical demarcation, such as the edge of a territory or a city, or a conceptual limit, like a restriction or an end point. It is often used in the plural to refer to the 'borders' or 'territory' of a region.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΕΡΑΣ, ΟΡΟΣ, ΤΕΡΜΑ

Etymology: The word 'horion' (ὅριον) comes from the Greek word 'horos' (ὅρος), meaning 'boundary' or 'landmark'. It is related to the verb 'horizo' (ὁρίζω), meaning 'to divide' or 'to define'.

G3053

Part of Speech: Noun

Sounds like: loh-giss-MOS

Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, consideration, a consideration, purpose, a purpose, device, a device

Notes: This word refers to a thought, reasoning, or calculation. It can denote the act of thinking or the result of that thought, such as a plan or purpose. It is often used in contexts involving mental processes, deliberations, or the formation of intentions, whether good or bad.

Inflection: Singular, Masculine, Nominative

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΒΟΥΛΗ

Etymology: This word is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, compute, consider'. It ultimately traces back to λόγος (logos), meaning 'word, reason'.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-koss

Translations: unjust, unrighteous, wicked, wrong, a wrong, an unjust person

Notes: This word describes something or someone that is not just, righteous, or fair. It is often used to characterize actions, people, or situations that violate principles of justice or morality. It can refer to a person who is unrighteous or to an act that is wrong.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, Genitive, or Dative; Singular or Plural

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: This word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G1842

Part of Speech: Verb

Sounds like: eks-OLL-loo-sin

Translations: they destroy, they perish, they ruin, let them destroy, let them perish, let them ruin

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'. Together, it means to utterly destroy, to cause to perish, or to be utterly destroyed. It can be used transitively (to destroy something) or intransitively (to perish oneself).

Inflection: Third person, Plural, Present Tense, Active Voice, Indicative or Imperative Mood

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ

Etymology: The word ἐξόλλυμι is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'. The root ὄλλυμι is related to the idea of loss or destruction.

G3404

Part of Speech: Verb, Participle

Sounds like: mi-SOHN

Translations: hating, one who hates, a hater

Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.

G1654

Part of Speech: Noun

Sounds like: eh-leh-eh-mo-SOO-nais

Translations: alms, mercy, pity, compassion, an act of mercy, a charitable gift

Notes: This word refers to an act of compassion or pity, often specifically a charitable gift given to the poor, or alms. It can also denote the quality of mercy or compassion itself. In a sentence, it would describe an act of giving or showing kindness to those in need.

Inflection: Plural, Dative, Feminine

Synonyms: ΟἸΚΤΙΡΜΟΣ, ἘΛΕΟΣ, ΧΑΡΙΣ

Etymology: The word derives from the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity'. It evolved to describe the act of showing mercy, particularly through charitable giving.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G1578

Part of Speech: Verb

Sounds like: ek-KLEE-nay

Translations: turns aside, deviates, avoids, shuns, declines, turns away, turns back

Notes: This word means to turn aside, deviate, or avoid something. It can be used to describe someone who turns away from a path, a principle, or a person. It implies a deliberate act of moving away or shunning. For example, one might 'turn aside' from evil or 'avoid' a dangerous situation.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΑΠΟΦΕΥΓΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word ἐκκλίνω (ekklino) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend', 'to incline', or 'to lean'. Thus, it literally means 'to bend out' or 'to lean away from'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G2190

Part of Speech: Noun

Sounds like: ekh-THROY

Translations: enemies, foes, adversaries

Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.

Inflection: Nominative, Vocative, or Dative; Masculine; Plural

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ

Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.

G1096

Part of Speech: Verb

Sounds like: GHEE-non-tai

Translations: they become, they happen, they come to pass, they are, they arise, they are made

Notes: This is a common verb meaning 'to become,' 'to happen,' or 'to come into being.' It describes a process of change or occurrence, indicating that something is coming into existence or transitioning into a new state. It can also simply mean 'to be' in certain contexts, especially when referring to events or situations.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΦΥΟΜΑΙ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4183