Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Proverbs / Chapter 20Proverbs, Chapter 20
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G0192
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Part of Speech: Adjective
Sounds like: ah-KO-las-ton
Translations: unbridled, unrestrained, licentious, wanton, dissolute, intemperate, a wanton, an intemperate
Notes: This word describes someone or something that is unbridled, unrestrained, or lacking in self-control, often in a negative moral sense. It implies a lack of discipline or a tendency towards excess, particularly in pleasures or desires. It can be used to describe a person's character or actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΚΡΑΤΗΣ, ΑΣΩΤΟΣ, ΑΣΕΛΓΗΣ
G3631
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Part of Speech: Noun
Sounds like: OY-nos
Translations: wine, a wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient texts to denote the beverage itself, often in contexts of feasting, offerings, or daily consumption. It can be used in sentences like 'They drank wine' or 'The wine was red.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΛΕΥΚΟΣ
Etymology: The word "οἶνος" (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine found in other Indo-European languages, suggesting a very ancient shared root.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5207
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Part of Speech: Adjective
Sounds like: hy-bris-ti-KON
Translations: insolent, abusive, arrogant, violent, a violent one, an insolent one
Notes: This word describes someone or something that is insolent, abusive, or arrogant. It implies a sense of overbearing pride or contempt for others, often leading to violent or disrespectful behavior. It can be used to characterize a person, an action, or a quality.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΠΕΡΗΦΑΝΟΣ, ΑΛΑΖΩΝ, ΚΑΤΑΦΡΟΝΗΤΗΣ
G3184
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Part of Speech: Noun
Sounds like: MEH-thay
Translations: drunkenness, intoxication, a drunkenness, a state of being drunk
Notes: This word refers to the state of being drunk or intoxicated, often implying excess or revelry. It describes the condition resulting from drinking too much alcohol. It is typically used in contexts discussing the effects or consequences of excessive drinking.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΙΝΟΦΛΥΓΙΑ, ΚΩΜΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μέθω (methō), meaning 'to be drunk'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G878
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Part of Speech: Adjective, Noun
Sounds like: AH-frohn
Translations: foolish, senseless, unwise, a fool, an unwise person
Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G5108
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Part of Speech: Adjective, Pronoun
Sounds like: toy-OO-toys
Translations: such, such a, such as these, of such, to such
Notes: This word is a demonstrative adjective or pronoun meaning 'such' or 'of such a kind'. It is used to refer to something that has just been mentioned or is implied by the context, indicating its nature or quality. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣ
G4844
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Part of Speech: Verb
Sounds like: soom-PLEH-keh-tai
Translations: is entangled, is involved, is intertwined, is associated with
Notes: This word describes being entangled, intertwined, or involved with something or someone. It can refer to a physical entanglement or a metaphorical involvement, such as being associated with certain behaviors or people. It is often used in the passive voice, indicating that the subject is being entangled or involved by an external force or circumstance.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΜΠΛΕΚΩ, ΣΥΝΕΧΩ, ΣΥΝΔΕΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1308
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Part of Speech: Verb
Sounds like: dee-ah-FEH-ree
Translations: it differs, it is different, it excels, it is better, it is superior, it is carried through, it is of value, it is of importance
Notes: This verb can have several meanings depending on the context. It commonly means 'to differ' or 'to be different from' something, often followed by a preposition like 'ἀπό' (from). It can also mean 'to excel' or 'to be superior' to someone or something, indicating a higher quality or greater importance. In some contexts, it can mean 'to carry through' or 'to bear through', implying movement or endurance. Additionally, it can signify 'to be of value' or 'to be of importance'.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ
Etymology: From the prefix ΔΙΑ- (dia-), meaning 'through' or 'apart', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. The combination suggests carrying something through or apart, leading to meanings of differing or excelling.
G547
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Part of Speech: Noun
Sounds like: ah-pee-LAY
Translations: threat, a threat, menace, a menace, (of) threat, (to) threat
Notes: This word is a feminine noun meaning 'threat' or 'menace'. It refers to a declaration of an intention to inflict harm or punishment in retaliation for something, or in advance of some action. It is often used in contexts describing divine judgment or human intimidation.
Inflection: Singular, Nominative, Genitive, or Dative, Feminine
Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ
Etymology: From ἀπειλέω (apeileō, "to threaten"), from ἀπό (apó, "from, away from") + εἴλω (eílō, "to press, to crowd"). The root meaning suggests something that is pressed or driven away, leading to the idea of a threat that drives one away or back.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tos
Translations: of a lion, of the lion
Notes: This word refers to a lion. As a genitive form, it indicates possession, origin, or relationship, often translated as 'of a lion' or 'belonging to a lion'. It is used when something is associated with or comes from a lion.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3947
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Part of Speech: Verb, Participle
Sounds like: pa-rox-YOO-nohn
Translations: provoking, irritating, exasperating, stirring up, inciting, a provoker, an irritator
Notes: This word is the present active participle of the verb 'παροξύνω'. It describes someone or something that is actively provoking, irritating, or stirring up others. It can be used to describe a person who causes anger or agitation, or an action that incites a strong reaction. In the provided examples, it functions as a noun (the one provoking) or an adjective (the provoking one).
Inflection: Singular, Masculine, Nominative, Present Active Participle
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ
Etymology: The word 'παροξύνω' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ὀξύνω' (oxynō), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-nee
Translations: sins, misses the mark, errs, does wrong
Notes: This word means to sin, to miss the mark, or to err. It describes an action of failing to meet a standard, whether moral, ethical, or practical. It is often used in a religious context to refer to committing a sin against God or a moral law. It can also be used more generally to mean making a mistake or failing to achieve a goal.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΔΙΚΕΙ, ΠΛΑΝΑΤΑΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) a man, (to) man, (to) a husband, (to) husband
Notes: This word is the dative singular form of the noun 'ἈΝΗΡ', meaning 'man' or 'husband'. It refers to a male human being, often in contrast to a woman or a child, or specifically to a married male. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G0654
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Part of Speech: Verb
Sounds like: ah-pos-TREH-fes-thai
Translations: to turn away, to turn back, to avert, to reject, to avoid, to return, to restore
Notes: This verb describes the action of turning something or oneself away from a person, place, or situation. It can imply averting, rejecting, or avoiding something, or it can mean to turn back or return something. It is often used to describe a change in direction or a withdrawal.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΦΕΥΓΩ, ἘΚΚΛΙΝΩ
G3059
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Part of Speech: Noun
Sounds like: loy-dor-EE-as
Translations: of reviling, of railing, of abuse, of reproach, of slander, of insult
Notes: This word refers to abusive language, reviling, or slander. It describes the act of speaking harshly or insultingly about someone, often with the intent to harm their reputation or provoke a reaction. It is typically used in contexts where verbal abuse or reproach is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ, ΥΒΡΙΣ
G3679
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Part of Speech: Participle
Sounds like: oh-nay-DEE-zoh-meh-nos
Translations: reproached, insulted, reviled, scorned, being reproached, one who is reproached
Notes: This word is a present passive participle, meaning 'being reproached' or 'one who is reproached'. It describes someone who is currently undergoing the action of being insulted, shamed, or reviled. It functions like an adjective, modifying a noun, or can stand on its own as a substantive, referring to the person experiencing the reproach.
Inflection: Present, Passive, Masculine, Singular, Nominative
Synonyms: ΥΒΡΙΖΟΜΕΝΟΣ, ΚΑΚΟΛΟΓΟΥΜΕΝΟΣ
Etymology: The word ὈΝΕΙΔΙΖΩ comes from the noun ὄνειδος (oneidos), meaning 'reproach' or 'disgrace'. It refers to the act of casting reproach upon someone.
G3636
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Part of Speech: Adjective
Sounds like: OK-nay-ross
Translations: lazy, idle, sluggish, a lazy person, an idle person
Notes: This word describes someone who is lazy, idle, or sluggish. It can be used to characterize a person who avoids work or effort, or who is slow to act. It can be used in various contexts to describe a lack of diligence or energy.
Inflection: Singular, Nominative, Masculine. This adjective inflects for all genders, numbers, and cases.
Synonyms: ἈΡΓΟΣ, ΝΩΘΡΟΣ
Etymology: From the Greek word ὀκνέω (okneō), meaning 'to shrink from, hesitate, delay'. It describes someone who is prone to hesitation or delay due to a lack of willingness to exert effort.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0153
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Part of Speech: Verb
Sounds like: ahee-SKHOO-neh-tahee
Translations: is ashamed, feels shame, is put to shame, is disgraced
Notes: This word is a verb meaning to be ashamed, to feel shame, or to be put to shame. It describes a state of embarrassment or disgrace. It is often used to indicate a person's reaction to their own actions or to the actions of others, implying a sense of moral or social discomfort.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
G5615
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Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G1155
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Part of Speech: Verb, Participle
Sounds like: dah-nee-ZOH-meh-nos
Translations: borrowing, one who borrows, being lent, being borrowed
Notes: This word is a present middle/passive participle of the verb 'δανίζω' (danizō), which means 'to lend' or 'to borrow'. As a middle/passive participle, 'δανιζόμενος' can mean 'borrowing' (acting for oneself) or 'being lent/borrowed' (receiving the action). In context, it often refers to 'one who borrows' or 'the one who is borrowing'.
Inflection: Present, Middle/Passive, Participle, Singular, Masculine, Nominative
G4621
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Part of Speech: Noun
Sounds like: SEE-tos
Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food
Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ
Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0260
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Part of Speech: Noun
Sounds like: ah-MAY-toh
Translations: to harvest, at harvest, in harvest, by harvest, with harvest, a harvest
Notes: This word refers to the act or time of gathering in the crops, also known as the harvest season. It is a noun that can be used to indicate the period when crops are collected.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΡΙΣΜΟΣ, ΚΑΡΠΟΦΟΡΙΑ
Etymology: The word ἈΜΗΤΟΣ (amētos) comes from the verb ἀμάω (amaō), meaning 'to reap' or 'to gather'.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G0901
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Part of Speech: Adjective, Adverb
Sounds like: BA-thoo
Translations: deep, a deep, profound, profoundly
Notes: This word means 'deep' or 'profound'. It can refer to physical depth, such as deep water or a deep pit, or to abstract depth, like deep wisdom or profound understanding. It can also function as an adverb meaning 'deeply' or 'profoundly'.
Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΒΑΘΟΣ, ΒΑΘΥΝΩ
Etymology: From the same root as βένθος (benthos), meaning 'depth'. It is related to the idea of going down or being low.
G1012
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Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G5429
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Part of Speech: Adjective
Sounds like: froh-NI-mos
Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one
Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ
Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.
G1821
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Part of Speech: Verb
Sounds like: eks-ant-LEE-say
Translations: will draw out, will drain out, will exhaust, will empty
Notes: This word means to draw out, drain, or exhaust something completely. It implies the act of bringing something hidden or deep to the surface, or using something up entirely. In a figurative sense, it can refer to bringing out a deep thought or plan from someone's heart, as if drawing water from a deep well. It is used here in the future tense, indicating an action that will happen.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΑΝΤΛΕΩ, ΕΚΚΕΝΟΩ, ΕΚΧΕΩ
Etymology: The word ἐξαντλέω (exantleo) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀντλέω (antleo), meaning 'to draw water' or 'to bail out'. Thus, it literally means 'to draw out from'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G5093
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Part of Speech: Adjective
Sounds like: TI-mee-on
Translations: precious, valuable, costly, honorable, a precious thing
Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ
Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.
G1655
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Part of Speech: Adjective
Sounds like: eh-leh-AY-mohn
Translations: merciful, compassionate, pitiful
Notes: This adjective describes someone who is full of mercy, compassion, or pity. It is often used to characterize God, highlighting His benevolent nature, but can also refer to individuals who show kindness and forgiveness towards others. It is used to describe a quality of character.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ
Etymology: From ἐλεέω (eleeō, "to have mercy"), which comes from ἔλεος (eleos, "mercy"). It describes someone who is characterized by mercy.
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G4103
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Part of Speech: Adjective
Sounds like: PIS-ton
Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one
Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G2147
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Part of Speech: Verb
Sounds like: yoo-REIN
Translations: to find, to discover, to obtain, to learn
Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-feh-tai
Translations: turns around, returns, conducts oneself, lives, behaves
Notes: This is a compound verb formed from the preposition ἀνά (ana, meaning 'up' or 'back') and the verb στρέφω (strephō, meaning 'to turn'). It means to turn around, to return, or metaphorically, to conduct oneself, to live, or to behave in a certain way. It describes one's manner of life or interaction with others.
Inflection: Present, Middle/Passive, Indicative, 3rd Person Singular
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
G0299
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Part of Speech: Adjective
Sounds like: ah-MOH-mos
Translations: blameless, without blemish, unblemished, faultless, pure, perfect
Notes: This word describes something or someone as being without fault, defect, or blemish. It implies moral purity and integrity, often used in a religious or ethical context to describe a person's character or an offering that is acceptable to God. It can be used to describe a person who lives a life free from moral reproach or an animal sacrifice that is perfect and unblemished.
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ
Etymology: The word ἈΜΩΜΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μῶμος' (mōmos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish' or 'without fault'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-oos
Translations: blessed, happy, fortunate, a blessed one, a happy one, blessed ones, happy ones
Notes: This word describes someone who is in a state of divine favor, deep contentment, or spiritual well-being. It signifies a state of being truly happy or fortunate, often implying a happiness that is not dependent on circumstances but comes from a divine source. It is frequently used in the New Testament, particularly in the Beatitudes, to describe those who are spiritually blessed.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ
Etymology: The word "ΜΑΚΑΡΙΟΣ" is derived from the Greek word "μάκαρ" (makar), meaning "blessed" or "happy." Its origin is ancient and it has been used in Greek literature since Homeric times to describe the gods and those favored by them.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3816
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Part of Speech: Noun
Sounds like: PAI-das
Translations: children, boys, servants, slaves
Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ
Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LEIP-sei
Translations: he will leave, he will abandon, he will forsake, he will remain, he will be left behind
Notes: This word is a verb meaning 'to leave behind,' 'to abandon,' 'to forsake,' or 'to remain.' It is often used to describe someone or something being left in a particular state or place, or to indicate that something is left over or remains after an event. It can also imply a sense of being deserted or neglected.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΛΕΙΠΩ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2523
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Part of Speech: Verb
Sounds like: ka-THEE-see
Translations: he may sit, he may be seated, he may settle, he may appoint, he may establish
Notes: This is a verb meaning 'to sit down,' 'to be seated,' or 'to cause to sit.' It can also mean 'to settle' or 'to appoint' someone to a position, such as a king or judge. It is often used in a context where an action is desired, purposed, or conditional, indicating a potential or hypothetical sitting or appointing.
Inflection: Aorist, Active, Subjunctive, Third Person Singular
Synonyms: ΚΑΘΕΥΔΩ, ΚΑΘΙΣΤΑΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2362
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Part of Speech: Noun
Sounds like: thraw-NOO
Translations: (of) a throne, (of) the throne, (of) a seat, (of) the seat
Notes: This word refers to a throne or a seat of authority. It is used to denote a royal seat, a place of power, or a high position. In the provided examples, it is used in contexts relating to kings and kingdoms, indicating a seat from which a ruler governs.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G1727
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Part of Speech: Verb
Sounds like: eh-nan-tee-OO-tah-ee
Translations: opposes, resists, stands against, is contrary to
Notes: This word describes the act of opposing, resisting, or being contrary to something or someone. It is often used to indicate a state of being in opposition or disagreement, or actively standing against a person, idea, or action. It implies a direct confrontation or a state of being adverse.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-seh-tai
Translations: will boast, will glory, will exult, will pride oneself
Notes: This word means to boast, glory, or exult in something or someone. It is often used in a positive sense, indicating a justifiable pride or confidence, but can also be used negatively to describe arrogant boasting. It is typically followed by a prepositional phrase indicating the object of the boasting (e.g., 'in the Lord' or 'in one's wisdom').
Inflection: Future, Indicative, 3rd Person Singular, Middle or Passive Voice
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
G0053
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Part of Speech: Adjective
Sounds like: ah-GNEEN
Translations: pure, chaste, holy, innocent, undefiled, clean
Notes: This word describes something or someone as pure, chaste, or undefiled. It can refer to moral purity, ritual cleanness, or even physical cleanliness. It is often used to describe a person's character or actions as being free from corruption or sin. In this form, it is a feminine singular accusative adjective, meaning it modifies a feminine noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΑΜΟΛΥΝΤΟΣ, ΑΚΗΡΑΤΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3955
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Part of Speech: Verb
Sounds like: par-ray-see-AH-se-tai
Translations: will speak boldly, will speak freely, will be bold, will be confident, will have courage
Notes: This word is a verb meaning 'to speak boldly' or 'to have courage'. It describes the act of speaking or acting with freedom, openness, and confidence, often in a public or challenging situation. It implies a lack of fear or hesitation in expressing oneself. The word is a compound word, derived from ΠΑΡΡΗΣΙΑ (parrēsia), meaning 'boldness' or 'freedom of speech'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2551
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Part of Speech: Participle
Sounds like: kah-koh-loh-GOON-tos
Translations: (of) speaking evil, (of) reviling, (of) cursing, (of) slandering
Notes: This word is a compound participle, formed from 'κακός' (kakos), meaning 'bad' or 'evil', and 'λόγος' (logos), meaning 'word' or 'speech'. It describes the action of speaking evil, reviling, or slandering someone. It is used to refer to someone who is in the act of speaking evil or cursing.
Inflection: Participle, Present, Active, Genitive, Singular, Masculine or Neuter
Synonyms: ΒΛΑΣΦΗΜΟΥΝΤΟΣ, ΛΟΙΔΟΡΟΥΝΤΟΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G3384
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Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G4570
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Part of Speech: Verb
Sounds like: sves-THEE-seh-tai
Translations: will be quenched, will be extinguished, will be put out
Notes: This word is a verb meaning 'to be quenched' or 'to be extinguished'. It is used to describe something that will cease to burn or shine, such as a lamp, fire, or light. It is in the passive voice, indicating that the action is done to the subject rather than by the subject.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
G2985
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Part of Speech: Noun
Sounds like: lam-PTEER
Translations: lamp, a lamp, torch, a torch, light
Notes: This word refers to a lamp or a torch, a device used to produce light. It can be used literally to describe a physical light source, or metaphorically to represent guidance, truth, or even a person who brings light or understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΛΥΧΝΟΣ, ΦΩΣ
Etymology: From the verb λάμπω (lampō), meaning 'to shine' or 'to give light'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2877
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Part of Speech: Noun
Sounds like: koh-RAI
Translations: girls, maidens, virgins, pupils (of the eye)
Notes: This word refers to young women, specifically girls, maidens, or virgins. In a specialized anatomical sense, it can also refer to the pupils of the eye, due to the ancient belief that one could see a small image of oneself reflected in another's pupil, like a miniature 'maiden' or 'doll'. It is used in the plural form.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΑΡΘΕΝΟΙ, ΝΕΑΝΙΔΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MON
Translations: of eyes, eyes
Notes: This word refers to the eyes, the organs of sight. It can be used literally to describe physical eyes or metaphorically to represent understanding, perception, or presence. The form ὈΦΘΑΛΜΩΝ is the genitive plural, indicating possession or origin, often translated as 'of eyes' or 'belonging to eyes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΜΜΑΤΑ, ΒΛΕΦΑΡΑ
G3708
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Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G1971
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Part of Speech: Verb
Sounds like: eh-pee-spoo-dah-ZO-meh-nee
Translations: being diligent, being eager, being zealous, being earnest, being zealous for, being diligent about
Notes: This word is a present passive participle, meaning 'being diligent' or 'being eager'. It describes someone or something that is being earnestly pursued or diligently attended to. It is a compound word formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'σπουδάζω' (spoudazō), meaning 'to make haste' or 'to be diligent'.
Inflection: Present, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΣΠΟΥΔΑΖΟΜΕΝΗ, ΖΗΛΟΥΜΕΝΗ, ΕΝΕΡΓΟΥΜΕΝΗ
G4413
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Part of Speech: Adjective
Sounds like: PRO-toyss
Translations: first, foremost, chief, principal, a first, the first
Notes: This word describes something that is first in time, order, rank, or importance. It can refer to the very first thing, or to something that is preeminent or chief among others. In the provided examples, it is used to refer to 'the first ones' or 'the first things'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΠΡΩΤΟΣ, ΑΡΧΗ, ΠΡΩΤΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5011
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Part of Speech: Adjective
Sounds like: teh-lev-TEH-oh-ees
Translations: last, final, latest, outermost, of the last
Notes: This word describes something that is last in a series or sequence, or the final one. It can refer to position, time, or order. It is often used to denote the ultimate or conclusive item or event. For example, it might be used to describe the last person in a line or the final day of a period.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΣΧΑΤΟΣ, ΥΣΤΕΡΟΣ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-gay-THEE-seh-tai
Translations: will be blessed, will be praised, will be spoken well of
Notes: This word is a verb meaning 'to be blessed' or 'to be praised'. It is used to describe someone or something that will receive divine favor or commendation. It can also mean to be spoken well of by others. The form indicates a future passive action, meaning the subject will receive the blessing or praise from an external source.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ
Etymology: The word Εὐλογέω is a compound word formed from the Greek prefix εὖ (eu), meaning 'good' or 'well', and the verb λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to bless'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: ay-PEES
Translations: you may say, you might say, you speak, you tell
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action, often translated with 'may' or 'might'. It indicates that the action of speaking is dependent on a condition or is a possibility.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5099
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Part of Speech: Verb
Sounds like: TEE-so-mai
Translations: I will pay back, I will avenge, I will punish
Notes: This word is a future middle form of the verb meaning 'to pay a price' or 'to exact a penalty'. It is used to express the action of taking vengeance or punishing someone for a wrong committed. It implies a future action of retribution or repayment.
Inflection: First Person, Singular, Future, Middle, Indicative
Synonyms: ΕΚΔΙΚΗΣΩ, ΚΟΛΑΣΩ
Etymology: The verb τίνω (tinō) or τίω (tiō) comes from a Proto-Indo-European root meaning 'to pay, to honor'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2189
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Part of Speech: Adjective, Noun
Sounds like: ekh-THRON
Translations: enemy, an enemy, hostile, an opponent, hateful
Notes: This word describes someone or something that is hostile, adversarial, or an opponent. It can be used as an adjective to describe a person or thing as 'hostile' or 'hateful', or it can function as a noun, meaning 'an enemy' or 'an adversary'. In the provided examples, it is used as a noun referring to an enemy.
Inflection: Singular, Masculine, Accusative
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEH-non
Translations: wait, endure, remain, persevere, bear patiently
Notes: This word is a verb meaning to wait, endure, or remain. It implies a steadfastness in the face of difficulty or a patient waiting for something to happen. It can be used as a command to persist or to bear up under trials.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0997
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Part of Speech: Verb
Sounds like: boh-AY-thay-see
Translations: will help, may help, might help
Notes: This word means 'to help' or 'to come to the aid of someone'. It is used to describe the act of providing assistance or support, often in a time of need or difficulty. It can refer to physical, spiritual, or general assistance.
Inflection: Third Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G4715
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Part of Speech: Noun
Sounds like: stath-MEE-on
Translations: weight, a weight, balance, a balance, scale, a scale
Notes: This word refers to a weight used in a balance, or sometimes the balance itself. It is often used in contexts relating to commerce, measurement, and justice, emphasizing the idea of accurate and fair weighing.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΖΥΓΟΣ, ΜΕΤΡΟΝ
Etymology: From Ancient Greek σταθμός (stathmos, “a standing place, a station, a balance”).
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G3358
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Part of Speech: Noun
Sounds like: MEH-trah
Translations: measures, a measure, measure, standard, limit, quantity
Notes: This word refers to a standard of measurement, a quantity, or a limit. It can be used to describe physical measurements, but also abstract concepts like a standard of conduct or a limit to something. In the provided examples, it refers to physical measurements or limits.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΤΑΘΜΟΣ, ΜΕΓΕΘΟΣ
G1365
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Part of Speech: Adjective
Sounds like: DIH-ssah
Translations: double, twofold, two, a double, a twofold
Notes: This word means 'double' or 'twofold'. It describes something that exists in two parts, is twice the amount, or is of two kinds. It can be used to emphasize duality or a pair of things.
Inflection: Nominative, Accusative, Vocative, Neuter, Plural or Nominative, Vocative, Feminine, Singular
Synonyms: ΔΙΠΛΟΥΣ, ΔΥΟ
G169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-tah
Translations: unclean, impure, defiled, unclean things, impure things, defiled things
Notes: This word describes something as ritually or morally unclean or impure. It is a compound word formed from the negative prefix 'α-' (not) and 'καθαρός' (clean, pure). It is often used in a religious or ceremonial context to refer to things that are forbidden or defiled, such as certain foods or practices. It can also refer to moral impurity.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative
Synonyms: ἈΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0297
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Part of Speech: Adjective
Sounds like: am-FOH-teh-rah
Translations: both
Notes: This word means 'both' and refers to two things or two groups. It is a compound word formed from 'ἀμφί' (on both sides, around) and 'ἕτερος' (other, different). It is used to indicate that something applies to or includes two distinct entities or categories. For example, it can be used to say 'both hands' or 'both sides'.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ἈΜΦΟΤΕΡΟΣ is derived from the Greek preposition ἀμφί (amphi), meaning 'on both sides' or 'around', and ἕτερος (heteros), meaning 'other' or 'different'. It literally means 'both of two'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1904
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Part of Speech: Noun
Sounds like: eh-pee-TAY-dehv-mah-sin
Translations: practices, pursuits, customs, habits, ways, deeds
Notes: This word refers to practices, pursuits, or customs that one engages in, often implying a habitual or characteristic way of acting. It can describe a person's general conduct, habits, or the specific activities they are involved in. It is a compound word derived from ἐπιτηδεύω (epitēdeuō), meaning 'to pursue, practice'.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΗΘΗ
G4822
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Part of Speech: Verb
Sounds like: soon-po-dis-thee-SEH-tai
Translations: will be tripped up, will be ensnared, will be hindered, will be entangled
Notes: This word is a compound verb, formed from 'σύν' (syn), meaning 'with' or 'together', and 'ποδίζω' (podizo), meaning 'to trip' or 'to ensnare'. It describes the action of being tripped up, ensnared, or hindered, often implying that one's progress is impeded or that one falls into a trap. It is used to indicate that someone will encounter an obstacle or difficulty that causes them to stumble or be caught.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΕΜΠΟΔΙΖΩ, ΠΑΓΙΔΕΥΩ, ΕΜΠΛΕΚΩ
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NIS-kos
Translations: young man, a young man, youth
Notes: This word refers to a young man, typically one who is past childhood but not yet fully mature, often in the prime of his youth. It is used to describe a male individual in this specific age range, distinguishing him from a child or an older adult.
Inflection: Masculine, Singular, Nominative
Synonyms: ΝΕΟΣ, ΠΑΙΣ
Etymology: From Ancient Greek, a diminutive of ΝΕΑΝΙΑΣ (neanias, 'young man'), which comes from ΝΕΟΣ (neos, 'new, young').
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-oo
Translations: of holy, of pious, of righteous, of devout, of a holy, of a pious, of a righteous, of a devout
Notes: This is the genitive singular form of the adjective 'holy' or 'pious'. It describes something or someone as sacred, devout, or righteous, often in a religious or moral sense. It can be used to describe a person, an action, or a place, indicating possession or relation to something holy.
Inflection: Genitive, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΓΙΟΥ, ΕΥΣΕΒΟΥΣ
G2117
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Part of Speech: Adjective
Sounds like: yoo-THY-ah
Translations: straight, right, direct, true, a straight (one)
Notes: This word describes something that is straight, direct, or right. It can refer to a physical path or line that is not curved, or it can be used metaphorically to describe something that is morally upright, just, or true. For example, it can describe a 'straight path' or 'right ways'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: hears, listens, obeys, understands
Notes: This word is a verb meaning to hear, listen, or perceive sounds. It can also imply understanding what is heard or, in some contexts, to obey or give heed to something. It describes the action of receiving auditory information.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἈΚΟΥΩ comes from Proto-Indo-European *h₂kowh₂- 'to hear'. It is related to Latin 'audio' (to hear) and English 'acoustic'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye
Notes: This word refers to the physical organ of sight, the eye. It can be used literally to describe a person's eyes or metaphorically to refer to one's perception, understanding, or even one's outlook on life. For example, it might be used in a sentence like 'He saw with his own eyes' or 'They had eyes but did not see'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European, related to words for 'eye' in other Indo-European languages. It refers to the organ of sight.
G3708
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Part of Speech: Verb
Sounds like: ho-RA
Translations: see!, look!, behold!, beware!, take heed!
Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΕΙΔΩ
Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G0025
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Part of Speech: Verb
Sounds like: ah-ga-PAH
Translations: loves, he loves, she loves, it loves
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of loving, often in a deep, unconditional, or benevolent sense. In the provided examples, it describes God's love and the act of loving mercy.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G2635
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Part of Speech: Verb
Sounds like: kah-tah-lah-LEH-in
Translations: to speak evil of, to slander, to revile, to backbite
Notes: This is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb λαλέω (laleō, 'to speak'). It means to speak against someone, to slander them, or to revile them. It describes the act of speaking maliciously or disparagingly about another person, often behind their back.
Inflection: Present, Active, Infinitive
Synonyms: ΒΛΑΣΦΗΜΕΩ, ΛΟΙΔΟΡΕΩ
G1807
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Part of Speech: Verb
Sounds like: eks-AR-thays
Translations: be removed, be taken away, be lifted up, be utterly destroyed
Notes: This word is a verb meaning to be removed, taken away, or utterly destroyed. It is often used in contexts of judgment or eradication, indicating that something will be completely eliminated or lifted out of existence. It is the passive form of the verb 'to take out' or 'to lift up'.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΞΟΛΕΘΡΕΥΩ
Etymology: From Ancient Greek ἐξαίρω (exairō), a compound of ἐκ (ek, 'out of') and αἴρω (airō, 'to lift, take up').
G1272
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-NOY-xohn
Translations: Open, open up, unfold, unseal
Notes: This word means to open, to open up, or to open thoroughly. It can refer to opening physical objects like doors or eyes, or it can be used metaphorically to mean opening one's understanding or mind. As an imperative, it functions as a command or request.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΝΟΙΓΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1705
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Part of Speech: Verb
Sounds like: em-PLEES-thee-tee
Translations: be filled, be satisfied, eat your fill
Notes: This word is a compound verb meaning 'to fill up' or 'to be filled'. It is often used in the context of being filled with food or drink, indicating satisfaction or having enough. It can also be used metaphorically to mean being filled with a quality or emotion. As an imperative, it functions as a command or exhortation to be filled.
Inflection: Aorist, Passive, Imperative, Second Person Singular
Synonyms: ΠΛΗΡΟΩ, ΚΟΡΕΝΝΥΜΙ
Etymology: The word ἐμπίπλημι is a compound of the preposition ἐν (en), meaning 'in' or 'into', and the verb πίπλημι (pipēmi), meaning 'to fill'.
G740
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Part of Speech: Noun
Sounds like: AR-tone
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also be used more generally to mean food. In this form, it indicates possession or origin, similar to saying 'of bread' in English.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1374
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Part of Speech: Adjective
Sounds like: DISS-son
Translations: double, twofold
Notes: This word is an adjective meaning 'double' or 'twofold'. It is used to describe something that consists of two parts, or is twice the amount or quantity of something else. It can be used to emphasize a duality or a multiplication by two.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΙΠΛΟΥΣ, ΔΥΟ
G2218
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Part of Speech: Noun
Sounds like: zoo-GOS
Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales
Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ
Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.
G1387
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Part of Speech: Adjective
Sounds like: DO-lee-os
Translations: deceitful, treacherous, crafty, cunning
Notes: This word describes someone or something characterized by deceit or treachery. It implies a cunning and deceptive nature, often used to achieve a hidden or harmful purpose. It can be used to describe a person, an action, or a plan that is full of trickery.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΠΑΤΗΛΟΣ, ΔΟΛΕΡΟΣ, ΠΑΝΟΥΡΓΟΣ
Etymology: From the Greek word 'δόλος' (dolos), meaning 'deceit' or 'guile'. It describes something pertaining to or full of deceit.
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2116
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Part of Speech: Verb
Sounds like: ew-THOO-neh-tai
Translations: is directed, is guided, is made straight, is governed
Notes: This word is a verb meaning to make straight, direct, guide, or govern. In its passive form, as seen here, it means to be directed, to be guided, or to be made straight. It describes something being set on the right course or being under the control or guidance of another.
Inflection: Present, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΤΕΥΘΥΝΩ, ΟΔΗΓΕΩ, ΚΥΒΕΡΝΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-bee-mah-tah
Translations: step, a step, footprint, a footprint, pace, a pace
Notes: The word refers to a step, a stride, or a footprint. It describes the act of stepping or the mark left by a foot. It can be used to refer to physical steps taken by a person or, metaphorically, to one's course of action or progress in life.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑ, ΠΟΔΙΣΜΟΣ
G2348
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Part of Speech: Adjective
Sounds like: THNEE-tos
Translations: mortal, a mortal
Notes: This word describes something that is subject to death or decay, in contrast to something immortal or divine. It is commonly used to refer to human beings, emphasizing their finite nature. It can be used attributively (e.g., 'mortal man') or substantively (e.g., 'a mortal').
Inflection: Masculine, Nominative, Singular
Synonyms: ΒΡΟΤΟΣ, ΕΠΙΚΗΡΟΣ
Etymology: From the verb θνῄσκω (thnēiskō), meaning 'to die'. It refers to that which is destined to die.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3539
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Part of Speech: Verb
Sounds like: noh-EH-sai
Translations: to understand, to perceive, to comprehend, to consider
Notes: This word means to understand or perceive with the mind, often implying a deeper comprehension or consideration of something, rather than just a superficial observation. It refers to the act of grasping the meaning or significance of something through mental effort.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G3803
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Part of Speech: Noun
Sounds like: PAH-gees
Translations: snare, a snare, trap, a trap, net, a net
Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.
G5035
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Part of Speech: Adjective, Adverb
Sounds like: ta-KHOO
Translations: quick, swift, fast, quickly, swiftly, soon, immediately
Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.
Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)
Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ
Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2398
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Part of Speech: Adjective
Sounds like: ee-DEE-ohn
Translations: of one's own, of private things, of peculiar things
Notes: This word is the genitive plural form of the adjective 'ἴδιος' (idios). It refers to something that is one's own, private, or peculiar to an individual or group. It is often used to emphasize possession or a unique characteristic. For example, it can mean 'their own' or 'his own' when referring to possessions or personal matters.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΥ̓ΤΩΝ, ἙΑΥΤΩΝ
Etymology: The word ἴδιος (idios) comes from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self' and emphasizes personal possession or distinctiveness.
G0037
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Part of Speech: Verb
Sounds like: ah-gee-AH-sai
Translations: to sanctify, to consecrate, to make holy, to purify, to set apart
Notes: This verb means to make something holy, to consecrate it, or to set it apart for sacred use. It can also mean to purify or cleanse. It is often used in contexts of religious dedication or moral purification. In its infinitive form, it expresses the action of sanctifying without specifying a subject or tense, often used after verbs like 'to desire' or 'to be able'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2172
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Part of Speech: Verb
Sounds like: yoo-XAS-thigh
Translations: to pray, to vow, to wish, to make a vow
Notes: This word is the aorist middle infinitive form of the verb 'euchomai'. It means 'to pray' or 'to make a vow'. It describes the action of praying or vowing, often with a sense of earnest desire or commitment. It can be used in contexts where someone is making a solemn promise to God or expressing a fervent wish.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ
G3340
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Part of Speech: Verb
Sounds like: meh-tah-no-EIN
Translations: to repent, to change one's mind, to feel remorse, to turn from sin
Notes: This word is a compound verb formed from 'μετά' (meta), meaning 'with' or 'after', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'. Together, it signifies a change of mind or purpose, often implying a turning away from past actions or beliefs, particularly from sin. It is commonly used in a religious context to describe a spiritual transformation or a turning back to God.
Inflection: Present, Active, Infinitive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
Etymology: The word is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. The combination suggests a change in one's way of thinking or understanding.
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G3004
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Part of Speech: Noun
Sounds like: lik-MAY-tor
Translations: winnowing fan, winnower, a winnower
Notes: This word refers to a person who winnows grain, or metaphorically, one who scatters or disperses. It can also refer to the winnowing fan or shovel itself, which is used to separate grain from chaff. In a figurative sense, it describes someone who purges or sifts, often implying judgment or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΤΥΟΝ, ΣΚΟΡΠΙΣΤΗΣ
Etymology: Derived from the verb 'λικμάω' (likmaō), meaning 'to winnow' or 'to scatter'. The suffix '-τωρ' indicates an agent or doer.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G1911
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Part of Speech: Verb
Sounds like: eh-pee-bah-LEH
Translations: to cast upon, to throw upon, to lay upon, to put on, to apply, to attack, to assault, to fall upon, to seize, to impose, to add, to contribute, to turn one's mind to
Notes: This word is a compound verb formed from the preposition ἘΠΙ (upon, on) and the verb ΒΑΛΛΩ (to throw, to cast). It generally means to cast, throw, or lay something upon something else. Its meaning can vary depending on the context, ranging from physically placing something on an object, to imposing a burden, to attacking, or even to applying one's mind to a task.
Inflection: Third Person Singular, Aorist Active Indicative or Second Person Singular, Aorist Active Imperative
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΕΠΕΡΧΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G5164
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Part of Speech: Noun
Sounds like: TRO-khon
Translations: wheel, a wheel, course, a course
Notes: This word refers to a wheel, a circular object that revolves on an axle. It can also metaphorically refer to a course or cycle, such as the 'course of life' or the 'cycle of events'. In the provided examples, it is used to describe the 'wheel of the sun' and a torture device, a 'wheel' upon which someone is placed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΚΛΟΣ, ΡΟΔΑ
Etymology: From the verb τρέχω (trechō), meaning 'to run', referring to something that runs or revolves.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G4157
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Part of Speech: Noun
Sounds like: pno-EE
Translations: breath, a breath, spirit, a spirit, wind, a wind
Notes: This word refers to breath, the vital breath of life, or a gust of wind. It can be used to describe the act of breathing, the air inhaled and exhaled, or a powerful current of air. In some contexts, it can also refer to the spirit or life force.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΑΝΕΜΟΣ
Etymology: From the verb πνέω (pneō), meaning 'to breathe' or 'to blow'.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G2045
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Part of Speech: Verb
Sounds like: eh-RAH-oo-nah
Translations: searches, examines, investigates, searches into, examines into, investigates into
Notes: This word means to search, examine, or investigate something thoroughly. It implies a diligent and careful inquiry, often with the aim of discovering truth or hidden information. It can be used in contexts ranging from physical searching to intellectual or spiritual examination.
Inflection: Third Person Singular, Present, Indicative, Active
Synonyms: ΖΗΤΕΩ, ΕΞΕΤΑΖΩ, ΑΝΙΧΝΕΥΩ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of digging or delving deeply.
G5009
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Part of Speech: Noun
Sounds like: tah-MEH-yah
Translations: storehouses, inner rooms, chambers, treasuries, secret chambers
Notes: This word refers to a private room, a secret chamber, or a place where valuables are stored, such as a treasury or a storehouse. It is often used in the plural to denote multiple such places or the general concept of storage areas.
Inflection: Plural, Nominative, Accusative, or Vocative
Synonyms: ΘΗΣΑΥΡΟΙ, ΚΟΙΤΩΝΕΣ
Etymology: From the Greek word τέμνω (temnō), meaning 'to cut' or 'to divide', referring to a divided-off or private space.
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G1654
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Part of Speech: Noun
Sounds like: eh-leh-ay-mo-SOO-nay
Translations: mercy, compassion, pity, alms, a charitable deed
Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ
Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G5438
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Part of Speech: Noun
Sounds like: foo-LAH-kay
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G4029
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Part of Speech: Verb
Sounds like: peh-ree-koo-KLO-soos-in
Translations: surround, encircle, encompass, besiege
Notes: This word means to surround, encircle, or encompass something or someone. It is often used in the context of an army besieging a city or enemies surrounding a person. It implies a complete enclosing or hemming in from all sides.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΠΕΡΙΚΛΕΙΩ
G2362
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Part of Speech: Noun
Sounds like: THRO-non
Translations: throne, a throne
Notes: This word refers to a seat of state, especially one used by a king, queen, or other dignitary, often symbolizing power, authority, and sovereignty. It is used to describe a royal seat or a seat of judgment. In a sentence, it would typically function as the object of a verb or preposition, indicating the thing being acted upon or the destination.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΔΙΦΡΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NEE-ais
Translations: to young men, for young men, with young men, by young men
Notes: This word refers to young men or youths. It is used in the dative plural case, indicating the indirect object of an action or the means by which something is done, often translated with prepositions like 'to', 'for', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4245
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Part of Speech: Noun, Adjective
Sounds like: pres-by-TEH-ron
Translations: of elders, of older men, of presbyters, of older, of older ones
Notes: This word refers to older men, elders, or presbyters. It is often used in a religious or administrative context to denote leaders or respected individuals within a community, such as church elders or members of a council. It can also simply mean 'older' when used as an adjective.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΡΟΝΤΩΝ, ΠΡΟΕΣΤΩΤΩΝ
G4174
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Part of Speech: Noun
Sounds like: po-LEE-ah-ee
Translations: gray hairs, gray hair, old age
Notes: This word refers to gray or white hairs, often symbolizing old age or the wisdom associated with it. It is typically used in the plural form to denote the presence of gray hair on a person's head, or metaphorically, to represent the state of being old.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΗΡΑΣ, ΠΡΕΣΒΥΤΗΣ
G5299
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Part of Speech: Verb
Sounds like: hoo-po-pee-AH-zoh
Translations: to strike under the eye, to bruise, to discipline, to exhaust, to wear out, to treat harshly, to torment
Notes: This word is a verb that literally means 'to strike under the eye' or 'to give a black eye'. Figuratively, it means to treat someone harshly, to wear them out, or to discipline them severely. It can also refer to the act of bringing one's body into subjection or disciplining oneself, as if 'beating it into submission'.
Inflection: First person singular, Present, Active, Subjunctive
Synonyms: ΔΟΥΛΑΓΩΓΩ, ΚΟΠΙΑΩ, ΤΑΛΑΙΠΩΡΩ
G4938
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Part of Speech: Noun
Sounds like: soon-TRIM-mah-tah
Translations: bruises, wounds, destruction, ruin, a breaking, a crushing, a fracture, a calamity
Notes: This word refers to something that is broken, crushed, or shattered. It can denote physical injuries like bruises or wounds, or it can refer to the destruction, ruin, or calamity of something, such as a city or a people. It is often used in a figurative sense to describe a state of brokenness or devastation.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΓΑΙ, ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ
G4863
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Part of Speech: Verb
Sounds like: soon-an-TAH
Translations: to meet, to encounter, to happen upon, to befall
Notes: This word is a form of the verb 'συναντάω', meaning 'to meet with' or 'to encounter'. It describes the act of coming face to face with someone or something, often implying a chance or unexpected meeting. It can also be used to describe something that happens to or befalls someone.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ, ΠΡΟΣΠΙΠΤΩ
G2556
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Part of Speech: Adjective
Sounds like: ka-KOYS
Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people
Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ
G4127
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Part of Speech: Noun
Sounds like: play-GHY
Translations: blows, stripes, wounds, plagues, a blow, a stripe, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, such as a plague, which is seen as a divine 'blow' or judgment. In the provided context, it refers to physical wounds or marks, likely from a beating or injury.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΤΡΑΥΜΑΤΑ, ΜΑΣΤΙΓΕΣ, ΚΑΚΑ
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