Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Proverbs / Chapter 21Proverbs, Chapter 21
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
21:5
The manuscript does not contain this verse.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G3730
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Part of Speech: Noun
Sounds like: hor-MAY
Translations: impulse, a rush, a violent motion, a strong desire, a purpose, an onset, a violent attack
Notes: This word refers to a strong, sudden movement or impulse, often implying a violent or forceful action. It can describe a physical rush or charge, like an attack, or an inner drive or strong desire that propels someone to act. It is used to convey a sense of urgency, momentum, or a determined purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΘΥΜΙΑ, ΒΙΑ, ΠΡΟΘΥΜΙΑ
Etymology: The word 'hormē' comes from the Proto-Indo-European root *ser- 'to flow, to rush'. It is related to the verb 'hormao' (to set in motion, to rush).
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G3506
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Part of Speech: Verb
Sounds like: NEV-sai
Translations: to nod, to beckon, to signify, to assent, to incline
Notes: This word is the aorist active infinitive form of the verb 'νεύω'. It means to nod, to beckon, or to signify something by a nod or gesture. It can also imply assent or agreement, or to incline one's head or body. It is used to describe actions involving a head movement or a gesture to communicate.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΝΕΥΩ, ΚΑΤΑΝΕΥΩ, ΠΡΟΣΝΕΥΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2827
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Part of Speech: Verb
Sounds like: ek-LEE-nen
Translations: turned, bent, inclined, leaned, swerved, declined, turned aside, showed favor
Notes: This word is the third person singular aorist active indicative form of the verb 'κλίνω'. It describes an action that happened in the past, indicating that someone or something turned, bent, inclined, or leaned. In some contexts, especially when used with 'ἔλεος' (mercy), it can mean to show favor or to extend mercy towards someone.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΤΡΕΦΩ, ΝΕΥΩ, ΚΑΜΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G5316
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Part of Speech: Verb
Sounds like: fah-EE-neh-tai
Translations: appears, seems, is seen, is evident
Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ
Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2720
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Part of Speech: Verb
Sounds like: kah-tev-THOO-nee
Translations: directs, guides, straightens, makes straight, prospers
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb εὐθύνω (euthynō, meaning 'to make straight' or 'to guide'). It means to direct, guide, or make something straight, often implying a successful or prosperous outcome. It is used to describe an action where someone or something is being led or steered in the correct direction.
Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΟΔΗΓΕΩ, ΕΥΘΥΝΩ, ΚΑΘΟΔΗΓΕΩ
Etymology: From Ancient Greek κατά (kata, 'down, according to') and εὐθύνω (euthynō, 'to make straight, to guide'). The combination implies a strong or complete direction.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0227
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Part of Speech: Verb
Sounds like: ah-lay-THYOO-ayn
Translations: to speak the truth, to be truthful, to tell the truth, to deal truthfully
Notes: This verb means to speak or act truthfully, to be honest, or to live in accordance with the truth. It implies not only verbal honesty but also integrity in one's actions. It is often used in contexts where one is urged to be sincere and genuine.
Inflection: Present, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ ΤΗΝ ἈΛΗΘΕΙΑΝ, ΕἸΝΑΙ ἈΛΗΘΗΣ
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-tah
Translations: pleasing, acceptable, agreeable, what is pleasing, things pleasing, acceptable things
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or qualities that are considered good or desirable, especially in the sight of God. In the provided examples, it is used in the neuter plural form, meaning 'the things that are pleasing' or 'what is pleasing'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΙΚΑΙΟΣ
Etymology: The word ἈΡΕΣΤΟΣ (arestos) comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2378
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Part of Speech: Noun
Sounds like: thoo-see-OHN
Translations: of sacrifices, of a sacrifice
Notes: This word refers to offerings or sacrifices, typically made to a deity as an act of worship, atonement, or thanksgiving. It is the genitive plural form of the noun 'thysia', indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the blood of sacrifices' or 'the altar of sacrifices'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ, ΟΛΟΚΑΥΤΩΜΑ
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G3173
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Part of Speech: Adjective
Sounds like: meh-gah-LOH-frohn
Translations: magnanimous, high-minded, noble, great-souled, proud, arrogant
Notes: This is a compound adjective formed from 'μέγας' (great) and 'φρήν' (mind, spirit). It describes someone with a great or noble spirit, hence 'magnanimous' or 'high-minded'. However, depending on the context, it can also carry a negative connotation, implying 'proud' or 'arrogant' in a boastful sense. It describes a characteristic of a person's disposition or character.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΥΨΗΛΟΦΡΩΝ, ΥΠΕΡΗΦΑΝΟΣ, ΘΡΑΣΥΚΑΡΔΙΟΣ
Etymology: The word ΜΕΓΑΛΟΦΡΩΝ is a compound of two Greek words: ΜΕΓΑΣ (megas), meaning 'great' or 'large', and ΦΡΗΝ (phrēn), meaning 'mind', 'spirit', or 'heart'. It describes a person with a 'great mind' or 'great spirit'.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5196
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Part of Speech: Noun
Sounds like: HY-bray
Translations: (to) insolence, (to) arrogance, (to) outrage, (to) violence, (to) injury, (to) insult, (to) abuse
Notes: This word refers to insolence, arrogance, or outrage, often implying a deliberate act of disrespect or violence. It can also mean injury or abuse. In the provided examples, it is used in the dative case, indicating the means or manner by which something is done, such as 'by insolence' or 'with violence'.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΕΡΩΧΙΑ, ΘΡΑΣΟΣ, ΥΠΕΡΗΦΑΝΙΑ
Etymology: From Proto-Indo-European *ud-bʰri- (meaning 'up-bearing' or 'over-bearing'), from *ud- ('up, out') and *bʰer- ('to carry, bear'). It originally conveyed the sense of 'overbearing pride' or 'presumption', leading to its meaning of insolence and outrage.
G2372
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Part of Speech: Adjective
Sounds like: thrah-soo-KAR-dee-oss
Translations: bold-hearted, audacious, presumptuous, arrogant, a bold-hearted one
Notes: This is a compound word meaning 'bold-hearted' or 'audacious'. It describes someone who is excessively daring, often in a negative sense, implying arrogance or presumptuousness. It can be used to describe a person who acts with overconfidence or a lack of proper respect.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΠΕΡΗΦΑΝΟΣ, ΑΥΘΑΔΗΣ, ΑΛΑΖΩΝ
G2985
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Part of Speech: Noun
Sounds like: lam-PTEER
Translations: lamp, a lamp, torch, a torch, light
Notes: This word refers to a lamp or a torch, a device used to produce light. It can be used literally to describe a physical light source, or metaphorically to represent guidance, truth, or even a person who brings light or understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΛΥΧΝΟΣ, ΦΩΣ
Etymology: From the verb λάμπω (lampō), meaning 'to shine' or 'to give light'.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1754
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Part of Speech: Participle
Sounds like: en-er-GOHN
Translations: working, operating, effective, producing, one who works, one who operates
Notes: This word is a participle derived from the verb 'energeo', meaning 'to work' or 'to be active'. It describes someone or something that is actively working, operating, or producing an effect. It can be translated as 'working', 'operating', or 'effective', and often refers to the one who is performing the action.
Inflection: Present, Active, Participle, Masculine/Neuter, Nominative Singular or Genitive Plural
Synonyms: ΠΟΙΩΝ, ΔΡΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G2344
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Part of Speech: Noun
Sounds like: thay-sow-REES-mah-tah
Translations: treasures, stores, hoards
Notes: This word refers to accumulated wealth, stored goods, or a collection of valuable items. It is often used in the plural to denote multiple such collections or a large quantity of stored riches. It can be used to describe material wealth or spiritual riches.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΛΟΥΤΟΣ, ΧΡΗΜΑΤΑ
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G5579
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Part of Speech: Adjective
Sounds like: PSYOO-day
Translations: (to) false, (to) lying, (to) untrue
Notes: This word describes something that is false, untrue, or deceptive. It is used to qualify nouns, indicating that the noun possesses the quality of being false or misleading. For example, it can describe false statements, false prophets, or false teachings.
Inflection: Dative, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΛΗΘΕΙ, ΑΠΙΣΤΩ
Etymology: The word ΨΕΥΔΗΣ comes from the verb ΨΕΥΔΩ (pseudō), meaning 'to lie' or 'to deceive'.
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-yah
Translations: vain, empty, futile, useless, vain things, empty things, futile things
Notes: This word describes something as empty, useless, or without purpose. It refers to things that are devoid of substance, truth, or value. It can be used to describe actions, words, or beliefs that are pointless or ineffective.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G1377
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Part of Speech: Verb
Sounds like: dee-OH-kee
Translations: he pursues, he chases, he follows, he presses on, he persecutes, he strives for
Notes: This word describes the act of pursuing or chasing something or someone, often with intensity or determination. It can mean to follow after, to press on towards a goal, or to persecute someone. It is used in sentences to indicate an active pursuit, whether physical or metaphorical.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-das
Translations: trap, a trap, snare, a snare, net, a net
Notes: This word refers to a trap or a snare, often used metaphorically to describe a dangerous situation, a pitfall, or something that entraps or ensnares a person. It can refer to a literal device used for catching animals or a figurative trap that leads to destruction or sin.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΓΕΥΜΑ, ΘΗΡΑ
Etymology: The word "ΠΑΓΙΣ" comes from the Greek verb "πήγνυμι" (pēgnymi), meaning "to fix, to make fast, to set up, to construct." It refers to something that is fixed or set up to catch.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G3639
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Part of Speech: Noun
Sounds like: O-LEH-thros
Translations: destruction, ruin, perdition, a destruction, a ruin, a perdition
Notes: This word refers to utter destruction, ruin, or perdition. It signifies a state of complete loss or annihilation, often implying a final and irreversible end. It is used to describe the outcome of something being completely undone or brought to nothing.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΠΩΛΕΙΑ, ΚΑΤΑΣΤΡΟΦΗ, ΦΘΟΡΑ
Etymology: From the verb ὄλλυμι (ollumi), meaning 'to destroy, to lose'. It describes the state or result of being destroyed.
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BEH-sin
Translations: ungodly, impious, wicked, unholy
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to characterize individuals or groups who act contrary to religious or moral principles. In a sentence, it would modify a noun, such as 'the ungodly people' or 'to the wicked ones'.
Inflection: Plural, Dative, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΟΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G1804
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Part of Speech: Verb
Sounds like: eh-pee-xeh-noh-THEE-seh-tai
Translations: will be estranged, will be alienated, will be made a stranger
Notes: This word is a compound verb, formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'ξενόω' (xenoō), meaning 'to make a stranger of' or 'to alienate'. In its full form, it means to be made a stranger to something, to be alienated from it, or to become estranged. It is used to describe a state where someone or something is treated as foreign or becomes separated from a familiar group or concept.
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ἈΛΛΟΤΡΙΟΩ, ἈΠΟΞΕΝΟΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1014
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Part of Speech: Verb
Sounds like: boo-LON-tai
Translations: they want, they wish, they desire
Notes: This word is a verb meaning 'to want', 'to wish', or 'to desire'. It is used to express a strong inclination or intention. For example, it can be used in sentences like 'they want to go' or 'they wish for peace'.
Inflection: Present, Middle/Passive, Indicative, 3rd Person Plural
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G4238
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Part of Speech: Verb
Sounds like: PRAS-sane
Translations: to do, to practice, to perform, to accomplish, to act, to exact, to demand
Notes: This word is a verb meaning to do, to practice, or to perform an action. It can refer to carrying out a task, accomplishing something, or engaging in a particular activity. It can also imply the act of exacting or demanding something, such as payment.
Inflection: Present, Active, Infinitive
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
Etymology: From an uncertain root, possibly related to an earlier form meaning 'to pass through' or 'to travel', which evolved to mean 'to accomplish' or 'to do'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4646
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Part of Speech: Adjective
Sounds like: sko-LI-oos
Translations: crooked, perverse, froward, a crooked, a perverse, a froward
Notes: This word describes something that is crooked, bent, or twisted, literally or figuratively. It can refer to a physical path that is not straight, or metaphorically to a person's character or actions that are perverse, dishonest, or morally corrupt. It is often used to describe those who deviate from what is right or just.
Inflection: Plural, Accusative, Masculine
Synonyms: ΔΙΑΣΤΡΑΦΩ, ΣΤΡΕΒΛΟΣ
G4646
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Part of Speech: Adjective
Sounds like: sko-LEE-as
Translations: (of) crooked, (of) perverse, (of) unjust, crooked, perverse, unjust
Notes: This word describes something as crooked, twisted, or bent, both literally and figuratively. In a moral sense, it refers to something that is perverse, unjust, or morally corrupt. It can be used to describe paths, actions, or people.
Inflection: Masculine or Feminine, Genitive Singular; or Masculine, Feminine, or Neuter, Accusative Plural
Synonyms: ΣΤΡΕΒΛΟΣ, ΔΙΕΣΤΡΑΜΜΕΝΟΣ
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0649
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Part of Speech: Verb
Sounds like: ap-os-TEL-lee
Translations: he sends, she sends, it sends, he is sending, she is sending, it is sending
Notes: This word means 'to send' or 'to send away'. It is used to describe the action of dispatching someone or something, often with a specific purpose or mission. It can refer to sending a person, a message, or an object.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0053
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Part of Speech: Adjective
Sounds like: AG-nah
Translations: pure, holy, chaste
Notes: This word is an adjective meaning pure, holy, or chaste. It describes something or someone free from defilement, sin, or moral impurity. It can be used to describe people, actions, or things, emphasizing their innocence, integrity, or sacredness.
Inflection: Feminine, Nominative/Vocative Singular; or Neuter, Nominative/Accusative/Vocative Plural
Synonyms: ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
Etymology: The word comes from the Greek root *hagnos*, meaning 'pure, holy, chaste'. Its origin is uncertain, but it is related to the concept of sacredness and ritual purity.
G3717
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Part of Speech: Adjective
Sounds like: OR-thah
Translations: straight, right, correct, upright, a straight thing, right things, correct things
Notes: This word describes something that is straight, upright, or correct. It can refer to physical straightness, like a path or a line, or to moral rectitude, indicating something that is right or just. It is often used to describe actions, judgments, or paths that are in accordance with truth or righteousness. In the provided examples, it is used to describe 'right things' (plural neuter) and 'straight paths' (plural feminine).
Inflection: Neuter, Nominative or Accusative or Vocative, Plural; or Feminine, Nominative or Vocative, Singular
Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ
Etymology: The word 'ὈΡΘΟΣ' comes from the Proto-Indo-European root meaning 'to rise' or 'to stand up straight'. It is related to words signifying uprightness or correctness.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2909
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Part of Speech: Adjective
Sounds like: KRAY-son
Translations: better, more excellent, superior
Notes: This word is an adjective meaning 'better' or 'more excellent'. It is the comparative form of 'good' (ἀγαθός) or 'strong' (κράτος), indicating a higher degree of quality or superiority. It is often used to compare two things, stating that one is preferable or of greater value than the other.
Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree
Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ
Etymology: The word κρείσσων is the irregular comparative form of ἀγαθός (good) or κράτος (strength/power). It derives from an older root related to strength or power, implying 'stronger' or 'more powerful', which then evolved to mean 'better' or 'superior'.
G3611
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Part of Speech: Verb
Sounds like: oy-KEIN
Translations: to dwell, to inhabit, to live, to reside
Notes: This word is a verb meaning 'to dwell' or 'to inhabit'. It describes the act of living in a place, whether a house, a city, or even a spiritual dwelling. It can be used to indicate where someone resides or where something exists.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΖΑΩ
Etymology: From οἶκος (oikos, "house"). The verb means to live in a house or to dwell.
G1137
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Part of Speech: Noun
Sounds like: go-NEE-as
Translations: of a corner, of a street corner, of a cornerstone, of a quarter, of a region
Notes: This word refers to a corner, an angle, or a specific region or quarter. It can be used to describe the corner of a building, a street, or even a metaphorical corner or extremity of the earth. It is often used in a literal sense to denote a physical corner or a specific part of an area.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΑ, ΠΕΡΑΣ
G5279
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Part of Speech: Adjective, Noun
Sounds like: hoo-PAI-throo
Translations: (of) the open air, (of) the open country, (of) outdoors
Notes: This word refers to something being in the open air, outdoors, or under the sky. It is often used to describe places or conditions that are not enclosed by a roof or walls. As a noun, it can refer to the open air or the outdoors itself. It is a compound word, combining 'ὑπό' (under) and 'αἰθήρ' (upper air, sky).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΙΚΤΟΣ, ΕΞΩ
Etymology: The word ΥΠΑΙΘΡΟΣ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and ΑΙΘΗΡ (aithēr), meaning 'upper air' or 'sky'. It literally means 'under the sky' or 'under the open air'.
G2869
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Part of Speech: Participle, Adjective
Sounds like: keh-koh-nee-ah-MEH-noys
Translations: (to) whitewashed, (to) plastered
Notes: This word is the perfect passive participle of the verb κονιάω (koniaō), meaning 'to whitewash' or 'to plaster'. It describes something that has been covered with a white coating, typically lime or plaster. As a participle, it functions like an adjective, describing a noun that has undergone the action of being whitewashed or plastered. It is often used metaphorically to describe something that appears good on the outside but is corrupt within.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΞΑΛΕΙΦΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0093
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Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G2841
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Part of Speech: Verb
Sounds like: koy-NOH
Translations: I share, I have fellowship, I participate, I communicate, I contribute
Notes: This word describes the act of sharing, participating, or having fellowship with someone or something. It implies a mutual involvement or contribution. It can be used to express sharing in a common activity, belief, or possession, or contributing to a common cause.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOOS
Translations: of the ungodly, of the impious, of the wicked, of an ungodly person, of an impious person, of a wicked person
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is used to characterize individuals or groups who act contrary to religious or moral principles. As a noun, it refers to an ungodly or impious person. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'σέβας' (sebas, meaning 'reverence' or 'worship').
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ἈΝΟΜΟΣ, ἈΔΙΚΟΣ, ἈΣΕΛΓΗΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1653
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Part of Speech: Verb
Sounds like: eh-leh-theh-SEE-teh-eh
Translations: will be shown mercy, will receive mercy, will be pitied
Notes: This word is a verb meaning to be shown mercy or compassion. It describes an action where someone receives kindness or pity from another. It is used to indicate a future event where mercy will be extended.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEH-nos
Translations: of no one, of nothing, of none, of not any
Notes: This word is the genitive singular form of the negative indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express the absence or non-existence of something or someone, often translated as 'of no one' or 'of nothing' when indicating possession or relationship. It can modify a noun or stand on its own.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΗΔΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G2209
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Part of Speech: Participle
Sounds like: zay-mee-oo-MEH-noo
Translations: of being punished, of suffering loss, of being fined
Notes: This word is a participle derived from the verb 'ζημιόω' (zēmioō), meaning 'to suffer loss,' 'to be punished,' or 'to be fined.' As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it indicates someone or something that is in the process of being punished or suffering loss, often implying a consequence for actions.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive
Synonyms: ΚΟΛΑΖΟΜΕΝΟΥ, ΤΙΜΩΡΟΥΜΕΝΟΥ
Etymology: The verb ζημιόω (zēmioō) comes from the noun ζημία (zēmia), meaning 'damage, loss, penalty, fine.'
G0284
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Part of Speech: Adjective
Sounds like: ah-ko-LAS-too
Translations: (of) unbridled, (of) unrestrained, (of) licentious, (of) dissolute, (of) intemperate
Notes: This word describes someone or something that is unbridled, unrestrained, or lacking in self-control, often implying a moral failing or dissolute behavior. It can be used to characterize a person, their actions, or their character as being without discipline or moderation.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΚΡΑΤΗΣ, ΑΣΩΤΟΣ, ΑΣΕΛΓΗΣ
Etymology: The word ΑΚΟΛΑΣΤΟΣ (akolastos) is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'κολάζω' (kolazo), meaning 'to chastise' or 'to punish'. Thus, it literally means 'unchastised' or 'unpunished', leading to the sense of unrestrained or licentious.
G3835
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Part of Speech: Adjective
Sounds like: pa-noor-go-TEH-ross
Translations: more crafty, more cunning, more shrewd, more subtle
Notes: This word is the comparative form of the adjective 'ΠΑΝΟΥΡΓΟΣ' (panourgos), meaning 'crafty' or 'cunning'. Therefore, 'ΠΑΝΟΥΡΓΟΤΕΡΟΣ' means 'more crafty' or 'more cunning'. It describes someone who is more skillful or clever, often in a negative sense, implying deceit or trickery, but sometimes in a neutral or positive sense, indicating shrewdness or prudence. It is used to compare the level of craftiness or shrewdness between two entities.
Inflection: Comparative, Singular, Masculine, Feminine or Neuter, Nominative or Accusative
Synonyms: ΣΟΦΩΤΕΡΟΣ, ΔΟΛΙΩΤΕΡΟΣ, ΕΜΦΡΟΝΕΣΤΕΡΟΣ
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G2556
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Part of Speech: Adjective
Sounds like: KAH-koss
Translations: bad, evil, wicked, harmful, ill, base, worthless
Notes: This word describes something as morally bad, wicked, or harmful. It can also refer to something that is of poor quality or worthless. It is used to qualify nouns, indicating a negative characteristic or state.
Inflection: Nominative, Masculine or Feminine, Singular
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: From an unknown root, possibly pre-Greek. It refers to what is bad in a physical, social, or moral sense.
G4920
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Part of Speech: Participle, Verb
Sounds like: soon-ee-OHN
Translations: understanding, perceiving, comprehending, he who understands, the one who understands
Notes: This word is a present active participle of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. When used as a participle, it describes someone who is in the process of understanding or who possesses understanding. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who understands'.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ΝΟΩΝ
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G1209
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Part of Speech: Verb
Sounds like: DEK-seh-tai
Translations: will receive, will accept, will welcome, will take
Notes: This word means to receive, accept, or welcome something or someone. It is used to describe an action that will happen in the future, indicating a future acceptance or reception. It can be used in contexts such as receiving a gift, accepting a teaching, or welcoming a person.
Inflection: Future, Indicative, Middle, Third Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EH
Translations: understands, perceives, comprehends, considers
Notes: This word is a verb meaning to understand, perceive, or comprehend. It often implies a deep or insightful understanding, not just a superficial grasp of information. It can be used to describe someone who grasps the meaning of something, or who is discerning.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
Etymology: The word ΣΥΝΙΗΜΙ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΙΗΜΙ (HIEMI), meaning 'to send' or 'to put'. The combination suggests 'putting together' or 'bringing together' in the mind, leading to the sense of understanding or comprehending.
G5350
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Part of Speech: Verb
Sounds like: fah-LEE-zee
Translations: despises, scorns, treats lightly, makes light of, holds in contempt
Notes: This verb means to despise, scorn, or treat someone or something lightly, often implying a lack of respect or a dismissive attitude. It is used to describe an action where one regards another as worthless or insignificant. For example, it can be used in sentences like 'He despises the wicked' or 'She makes light of the danger.'
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2556
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Part of Speech: Adjective
Sounds like: ka-KOYS
Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people
Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G5420
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Part of Speech: Verb
Sounds like: FRAH-ssei
Translations: to stop, to shut, to close, to block, to restrain
Notes: This verb means to stop, shut, or block something, often implying a physical barrier or an action that prevents movement or access. It can also be used metaphorically to mean to restrain or silence someone. For example, one might stop up ears to prevent hearing, or block a path to prevent passage.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΚΩΛΥΩ, ΕΜΦΡΑΤΤΩ, ΚΛΕΙΩ
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1874
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Part of Speech: Verb
Sounds like: ep-ah-KOO-sai
Translations: to hear, to listen, to hearken, to answer, to give ear
Notes: This word means to hear, listen, or give ear to someone or something, often implying a favorable or responsive hearing, such as hearing and answering a prayer. It can also mean to obey or heed. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΚΟΥΩ, ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἐπακούω (epakouō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in response to something or hearing with attention.
G0772
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Part of Speech: Adjective
Sounds like: as-theh-NOOS
Translations: of the weak, of the sick, of the feeble, of the infirm, of the powerless
Notes: This word describes something belonging to or characteristic of someone who is weak, sick, or feeble. It is used to indicate possession or a quality associated with a person or thing lacking strength, health, or power. For example, it could refer to the 'hand of the weak' or the 'condition of the sick'.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΔΥΝΑΤΟΥ, ΑΣΘΕΝΟΥΝΤΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-ka-LEH-seh-tai
Translations: will call upon, will invoke, will appeal to, will be called, will be named
Notes: This word means to call upon someone, to invoke their name, or to appeal to them for help or judgment. It can also mean to be called or named. It is often used in the context of prayer or seeking divine intervention, or in legal contexts for appealing to a higher authority.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Thus, it literally means 'to call upon'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1522
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Part of Speech: Verb, Participle
Sounds like: eis-ah-KOO-ohn
Translations: hearing, listening, answering, one who hears, one who listens, one who answers
Notes: This word is a compound verb, formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear' or 'to listen'. Therefore, it literally means 'to hear into' or 'to listen to'. It is commonly used to describe the act of hearing or listening attentively, often with the implication of understanding or responding. In a religious context, it can refer to God hearing and answering prayers. As a participle, it functions as an adjective or noun, describing someone who is in the act of hearing or listening.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1394
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Part of Speech: Noun
Sounds like: DOH-sis
Translations: giving, a giving, gift, a gift, distribution, a distribution
Notes: This word refers to the act of giving or the thing that is given, a gift. It can also denote a distribution or an allowance. It is typically used in contexts where something is being imparted or handed over to someone.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΩΡΟΝ, ΔΟΜΑ
Etymology: From the verb δίδωμι (didōmi), meaning 'to give'.
G2977
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Part of Speech: Adjective
Sounds like: LA-three-os
Translations: secret, a secret, hidden, a hidden, private, a private
Notes: This word describes something that is secret, hidden, or done in a private manner. It implies an action or state that is concealed from public view or knowledge. It can be used to describe things like secret gifts, hidden actions, or private conversations.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΑΠΟΚΡΥΦΟΣ
Etymology: From the verb λανθάνω (lanthanō), meaning 'to escape notice, to be hidden'. It describes something that is done without being seen or known.
G0396
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Part of Speech: Verb
Sounds like: ah-nah-TREH-pei
Translations: overthrows, subverts, turns upside down, ruins, destroys
Notes: This verb means to overturn, subvert, or turn something upside down. It can also imply ruining or destroying something. It is used to describe an action that causes a complete reversal or destruction of a state, order, or structure.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΚΑΤΑΛΥΩ, ἈΝΑΙΡΕΩ, ἈΦΑΝΙΖΩ
G3709
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Part of Speech: Noun
Sounds like: or-GAS
Translations: angers, furies, wraths
Notes: This word is the accusative plural form of the noun 'ὀργή' (orgē), which means 'anger' or 'wrath'. It refers to strong, often violent, emotional outbursts or indignation. In a sentence, it would function as the direct object of a verb, indicating what is being affected by the action.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΜΟΙ, ΧΟΛΑΙ
G1435
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Part of Speech: Noun
Sounds like: DOH-rohn
Translations: of gifts, of a gift, gifts
Notes: This word refers to something given voluntarily, a present, or an offering. It is often used in the context of religious offerings or tributes. In its genitive plural form, as seen here, it indicates possession or origin, meaning 'of gifts' or 'belonging to gifts'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ
G5339
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Part of Speech: Verb
Sounds like: fay-DOH-meh-nos
Translations: sparing, showing mercy, holding back, refraining, a sparing, a showing mercy
Notes: This word is a present middle/passive participle of the verb 'φείδομαι', meaning to spare, show mercy, or refrain from. It describes someone who is actively sparing or holding back. It can be used to describe a person who is merciful or one who is careful with their words or actions.
Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΕΛΕΕΩ, ΣΥΓΓΙΝΩΣΚΩ
G2372
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Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G1453
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Part of Speech: Verb
Sounds like: eh-GAY-ree
Translations: he raises, she raises, it raises, he awakens, she awakens, it awakens, he stirs up, she stirs up, it stirs up, he lifts up, she lifts up, it lifts up
Notes: This word is a verb meaning to raise, awaken, or stir up. It is used to describe the action of causing something or someone to rise, either physically (like raising a person from sleep or from the ground) or metaphorically (like stirring up conflict or emotion). It can also mean to build or erect something.
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-RON
Translations: strong, mighty, powerful, a strong one, a mighty one, a powerful one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is used to describe things that are robust, firm, or able to withstand force.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, a joy, a gladness, a mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee
Translations: makes, does, creates, performs, produces, brings about, carries out
Notes: This verb signifies to make, do, or create something. It is used broadly to describe actions, accomplishments, or the bringing into existence of something. It can refer to physical creation, the performance of an action, or the production of a result.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-os
Translations: holy, righteous, pious, devout, a holy one, a righteous one
Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-tos
Translations: unclean, impure, defiled
Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use or association with God. It can refer to things that are ceremonially unclean according to Mosaic law, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to that which is holy or pure.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΜΕΜΙΑΜΜΕΝΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.
G2557
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Part of Speech: Noun
Sounds like: ka-koor-GOYS
Translations: (to) evildoers, (to) criminals, (to) malefactors
Notes: This word refers to those who commit evil deeds or crimes. It is a compound word formed from 'κακός' (kakos), meaning 'bad' or 'evil', and 'ἔργον' (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who does evil works'. It is used to describe individuals who are engaged in harmful or wicked activities.
Inflection: Dative, Plural, Masculine
Synonyms: ΠΟΝΗΡΟΙΣ, ΑΝΟΜΟΙΣ, ΑΔΙΚΟΙΣ
G4105
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Part of Speech: Participle
Sounds like: plah-NOH-meh-nos
Translations: wandering, straying, misled, deceived, a wandering one, a straying one, a misled one, a deceived one
Notes: This word is a present middle/passive participle derived from the verb 'πλανάω' (planaō). It describes someone who is actively wandering, straying, or being led astray. It can refer to physical wandering or spiritual/moral deviation, indicating someone who is deceived or in error. It functions like an adjective, modifying a noun, or can be used substantively as a noun itself.
Inflection: Present, Middle or Passive Voice, Nominative, Masculine, Singular
Synonyms: ΠΛΑΝΗΣ, ΠΛΑΝΟΣ, ΠΛΑΝΗΤΗΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3598
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Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G1008
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Part of Speech: Noun
Sounds like: gee-GAN-tone
Translations: of giants
Notes: This word refers to 'giants' and is the genitive plural form of the noun 'γίγας' (gigas). It indicates possession or origin, meaning 'belonging to giants' or 'from giants'. It is used to describe something associated with or coming from these mythical large beings.
Inflection: Plural, Genitive, Masculine
G373
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Part of Speech: Verb
Sounds like: ah-nah-pow-SEH-tai
Translations: will rest, will be refreshed, will take rest, will find rest, will cease
Notes: This word describes the act of resting, finding repose, or being refreshed. It can refer to physical rest, a cessation from labor, or a state of tranquility and peace. It is often used to indicate a future state of rest or relief.
Inflection: Future, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ἩΣΥΧΑΖΩ, ΚΟΙΜΑΩ
G1759
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Part of Speech: Adjective
Sounds like: en-DEH-ace
Translations: lacking, needy, deficient, in want of, poor, destitute
Notes: This adjective describes someone or something that is lacking in a particular quality, resource, or item. It often implies a state of need or deficiency. It is frequently used with a genitive case to specify what is being lacked, for example, 'lacking (of) wisdom' or 'needy (of) food'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΠΕΝΗΣ, ἈΠΟΡΟΣ
Etymology: This word is a compound of the preposition ἐν (en), meaning 'in', and the root of δέω (deō), meaning 'to lack' or 'to need'. Thus, it literally means 'in lack' or 'in need'.
G0025
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Part of Speech: Verb
Sounds like: ah-ga-PAH
Translations: loves, he loves, she loves, it loves
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of loving, often in a deep, unconditional, or benevolent sense. In the provided examples, it describes God's love and the act of loving mercy.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nayne
Translations: joy, gladness, mirth, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight. It is often used in contexts referring to a deep, inner sense of well-being or celebration.
Inflection: Accusative, Singular, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥ̓ΦΡΑΝΣΙΣ
G5384
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Part of Speech: Noun
Sounds like: fee-LON
Translations: of friends, friends
Notes: This word is the genitive plural form of the noun ΦΙΛΟΣ (philos), meaning 'friend' or 'beloved'. It is used to indicate possession or relationship, often translated as 'of friends' or simply 'friends' when the context implies possession or association. For example, 'the house of friends' or 'among friends'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, a fermented beverage made from grapes. It can be used in various contexts, often appearing as the object of a verb, indicating something that is consumed or provided.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΟἸΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine in other Indo-European languages.
G1637
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Part of Speech: Noun
Sounds like: eh-LAH-ee-on
Translations: oil, an oil, olive oil, an olive oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4149
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Part of Speech: Noun
Sounds like: PLOO-ton
Translations: wealth, riches, a wealth
Notes: This word refers to wealth, riches, or abundance. It is often used to describe material possessions or financial prosperity. In a sentence, it would typically function as the direct object, indicating what is possessed or accumulated.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΟΥΣΙΑ
G4027
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Part of Speech: Noun
Sounds like: peh-ree-KAH-thar-mah
Translations: offscouring, refuse, scum, rubbish, a cleansing, a sacrifice of expiation
Notes: This word refers to something that is purged or cleaned away, often implying something worthless or contemptible that is cast off. It can also refer to a person or thing that is offered as a sacrifice for expiation or purification, taking on the defilement of others. In a derogatory sense, it describes someone treated as the lowest and most despised element of society.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΕΡΙΨΗΜΑ, ΣΚΥΒΑΛΟΝ
Etymology: This word is a compound noun derived from the prefix περί (peri), meaning 'around' or 'about', and καθάρμα (katharma), which comes from the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'. Thus, it literally means 'that which is cleansed all around' or 'that which is purged off'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0459
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Part of Speech: Adjective, Noun
Sounds like: AH-noh-mos
Translations: lawless, unrighteous, wicked, a lawless one, an unrighteous one
Notes: This word describes someone or something that is without law, disobedient to law, or acting contrary to law. It is a compound word formed from 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It can be used as an adjective to describe a person or action, or as a noun to refer to a 'lawless person' or 'one who disregards the law'.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word ἈΝΟΜΟΣ is derived from the prefix 'ἀ-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2047
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Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
Open in Concordance
Part of Speech: Adjective
Sounds like: gloh-SOH-doos
Translations: talkative, garrulous, verbose, loquacious
Notes: This word describes someone who is excessively talkative or garrulous. It implies a tendency to speak at great length, often without much substance, or to be overly verbose. It can be used to characterize a person who is prone to much chatter or gossip.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΛΑΛΟΣ, ΠΟΛΥΛΟΓΟΣ
Etymology: The word ΓΛΩΣΣΩΔΗΣ is a compound word derived from ΓΛΩΣΣΑ (glōssa), meaning 'tongue' or 'language', and the suffix -ΩΔΗΣ (-ōdēs), which indicates 'full of' or 'resembling'. Thus, it literally means 'full of tongue' or 'tongue-like', referring to someone who uses their tongue excessively.
G3163
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Part of Speech: Adjective
Sounds like: MA-khee-moo
Translations: warlike, fighting, a fighter, of a fighter
Notes: This word describes someone or something that is warlike, combative, or skilled in fighting. It can refer to a person who is a fighter or to something characterized by conflict or readiness for battle. It is often used to describe a person's disposition or a group's military capability.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΠΟΛΕΜΙΚΟΣ, ΑΓΩΝΙΣΤΙΚΟΣ
G3711
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Part of Speech: Adjective
Sounds like: or-GHEE-loo
Translations: of an angry one, of a wrathful one, angry, wrathful
Notes: This word describes someone who is prone to anger, easily provoked, or quick-tempered. It indicates a disposition towards wrath or a state of being full of anger. It is used to characterize a person's nature or behavior.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΙΚΟΣ, ΟΡΓΙΣΤΗΣ
Etymology: The word ΟΡΓΙΛΟΣ is derived from the Greek word ὀργή (orgē), meaning 'anger' or 'wrath'. It describes someone characterized by this emotion.
G2344
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Part of Speech: Noun
Sounds like: thay-sow-ROS
Translations: treasure, a treasure, treasury, a treasury, storehouse, a storehouse
Notes: This word refers to a treasure, a collection of valuable things, or the place where such valuables are stored, like a treasury or a storehouse. It can also refer to the act of laying up treasure. It is typically used as a masculine noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΘΗΣΑΥΡΙΣΜΑ, ΚΕΛΕΥΣΜΑ, ΧΡΗΜΑΤΑ
Etymology: The word "thesauros" is of uncertain origin, possibly pre-Greek. It is related to the verb "thesauro" (to lay up, store up).
G1937
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Part of Speech: Adjective
Sounds like: ep-ee-thoo-MAY-tos
Translations: desirable, longed for, coveted, a desirable thing
Notes: This word describes something that is greatly desired, longed for, or coveted. It indicates that an object, concept, or state is highly appealing and wished for. It is often used to describe things that are valuable or attractive.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑἸΡΕΤΟΣ, ΠΟΘΗΤΟΣ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4680
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Part of Speech: Adjective, Noun
Sounds like: so-FOO
Translations: of a wise man, of the wise, of a sage, of the sage, of a learned person, of the learned
Notes: This word is the genitive singular form of 'σοφός' (sophos), meaning 'wise' or 'skillful'. When used as an adjective, it describes someone or something as having wisdom or skill. When used as a noun, it refers to a wise person, a sage, or a learned individual. In the genitive case, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΦΡΟΝΙΜΟΥ, ΣΥΝΕΤΟΥ, ΕΜΠΕΙΡΟΥ
G0878
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Part of Speech: Adjective
Sounds like: ah-PHRO-nes
Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones
Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G2666
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Part of Speech: Verb
Sounds like: kah-tah-PIH-non-tai
Translations: they will swallow, they will devour, they will gulp down
Notes: This word describes the act of swallowing or devouring something completely. It is often used metaphorically to mean to overwhelm, consume, or destroy. In a sentence, it would typically be used to describe a group of people or things performing this action.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΚΑΤΑΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ
Etymology: The word ΚΑΤΑΠΙΝΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΙΝΩ (pino), meaning 'to drink'. Thus, it literally means 'to drink down' or 'to swallow down'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G1654
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Part of Speech: Noun
Sounds like: eh-leh-eh-mo-SYOO-nays
Translations: of mercy, of pity, of compassion, of alms, of charitable deeds
Notes: This word refers to the quality of mercy, pity, or compassion. It can also refer to the act of giving alms or performing charitable deeds, especially towards the poor or needy. In the provided examples, it is used in the context of righteous living and salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ἘΛΕΟΣ, ΟἸΚΤΙΡΜΟΣ
G2147
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Part of Speech: Verb
Sounds like: yoo-REE-say
Translations: he will find, she will find, it will find, you will find (singular)
Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.
Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3735
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Part of Speech: Adjective
Sounds like: okh-y-RAS
Translations: strong, fortified, a strong, a fortified
Notes: This word describes something that is strong, firm, or fortified, often referring to places like cities or walls that are well-defended. It is used to indicate a secure or impregnable quality.
Inflection: Feminine, Accusative, Plural
Synonyms: ἸΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ἈΣΦΑΛΗΣ
Etymology: The word 'Ὀχυρός' (ochyros) comes from the Greek verb 'ἔχω' (echō), meaning 'to have' or 'to hold', implying something that holds firm or is held securely.
G1910
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Part of Speech: Verb
Sounds like: eh-peh-BEE
Translations: he went up, he came upon, he stepped on, he mounted, he entered, he embarked
Notes: This is the third person singular, aorist active indicative form of the verb 'epibainō'. It means 'he went up', 'he came upon', 'he stepped on', 'he mounted', 'he entered', or 'he embarked'. It describes an action of moving onto or into something, often with the sense of ascending or taking a position.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ
G2507
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Part of Speech: Verb
Sounds like: ka-THEI-len
Translations: he cast down, he pulled down, he threw down, he overthrew, he took down, he brought down
Notes: This word is the third person singular aorist active indicative form of the verb 'καθαιρέω' (kathaireō). It means 'he/she/it cast down,' 'pulled down,' 'threw down,' 'overthrew,' 'took down,' or 'brought down.' It describes an action that was completed in the past, often implying a forceful or decisive removal from a higher position or state. For example, it can be used to describe the overthrowing of rulers or the demolition of structures.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΒΑΛΕΝ, ΚΑΤΕΣΤΡΕΨΕΝ, ΑΝΕΤΡΕΨΕΝ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3795
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Part of Speech: Noun
Sounds like: okh-YOO-roh-mah
Translations: fortress, stronghold, strong defense, a fortress, a stronghold, a strong defense
Notes: This word refers to a fortified place or a strong defense, something that provides security or protection. It can be used literally for a physical structure like a castle or figuratively for an argument, a belief, or anything that acts as a strong barrier or point of resistance. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΦΡΟΥΡΙΟΝ, ΠΥΡΓΟΣ
Etymology: The word ὈΧΥΡΩΜΑ (ochyroma) is derived from the verb ὀχυρόω (ochyroo), meaning 'to fortify' or 'to make strong'. This verb itself comes from ὀχυρός (ochyros), meaning 'firm' or 'strong'.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3982
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Part of Speech: Verb
Sounds like: eh-peh-poy-THEY-san
Translations: they had trusted, they had relied on, they had been confident in
Notes: This word is a verb meaning 'to trust', 'to rely on', or 'to be confident in'. It is in the pluperfect tense, indicating an action completed in the past before another past action. It is often used with a dative case object or with the preposition ἐπί (epi) followed by the dative or accusative case to indicate the object of trust or reliance.
Inflection: Third Person, Plural, Pluperfect, Indicative, Active
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
Etymology: From Proto-Indo-European *bʰeydʰ- (to command, to persuade). In Greek, it developed the meaning of 'to persuade' and 'to trust' (being persuaded by something).
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-sei
Translations: he guards, he keeps, he protects, he observes, he watches
Notes: This verb means to guard, keep, protect, or observe. It is used to describe the act of watching over something or someone, preserving something, or adhering to a law or custom. For example, it can refer to guarding a city, keeping a promise, protecting a person, or observing a commandment.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΡΟΣΕΧΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G1288
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Part of Speech: Verb
Sounds like: dee-ah-tee-REH-ee
Translations: preserves, keeps, maintains, he preserves, he keeps, he maintains, she preserves, she keeps, she maintains, it preserves, it keeps, it maintains
Notes: This word means to preserve, keep, or maintain something. It is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΤΗΡΕΩ (TEREO), meaning 'to keep' or 'to guard'. Thus, it implies a thorough or continuous keeping or preservation. It is used to describe an action of holding onto something, protecting it, or ensuring its continued existence or state.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2309
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Part of Speech: Adjective
Sounds like: THRA-soos
Translations: bold, a bold, audacious, a audacious, rash, a rash, insolent, an insolent
Notes: This word describes someone who is bold, audacious, or rash. It can also imply a negative sense of being insolent or presumptuous. It is used to characterize a person's disposition or actions, often in a context where their confidence or daring might be excessive or inappropriate.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΤΟΛΜΗΡΟΣ, ΑΥΘΑΔΗΣ, ΑΛΑΖΩΝ
Etymology: The word 'thrasys' comes from the Greek verb 'thrassein' (θράσσειν), meaning 'to be bold' or 'to be courageous'. It is related to the concept of daring and confidence.
G0829
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Part of Speech: Adjective
Sounds like: ow-THA-dees
Translations: self-willed, headstrong, stubborn, arrogant, obstinate, presumptuous
Notes: This adjective describes someone who is self-pleasing, stubborn, and unyielding, often in a negative sense. It implies a disregard for others' opinions or authority, leading to a defiant or arrogant disposition. It can be used to characterize a person's nature or their actions.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΥ̓ΘΑΙΡΕΤΟΣ, ΣΚΛΗΡΟΣ, ἈΠΕΙΘΗΣ
Etymology: The word is a compound of αὐτός (autos), meaning 'self', and ἁδής (hades), related to ἥδομαι (hedomai), meaning 'to please'. Thus, it literally means 'self-pleasing' or 'self-gratifying'.
G213
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Part of Speech: Adjective, Noun
Sounds like: ah-lah-ZOHN
Translations: boastful, a boaster, arrogant, an arrogant person, presumptuous, a presumptuous person
Notes: This word describes someone who is boastful, arrogant, or presumptuous. It can be used as an adjective to describe a person's character, or as a noun to refer to such a person. It implies an empty or vain display of superiority, often without substance.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ὙΠΕΡΗΦΑΝΟΣ, ΚΑΥΧΗΤΗΣ, ΘΡΑΣΥΣ
Etymology: From a root meaning 'to wander about, to be a vagabond'. The word originally referred to a vagrant or charlatan, someone who makes empty boasts or claims, hence its later meaning of boastful or arrogant.
G3061
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Part of Speech: Noun
Sounds like: LOY-moss
Translations: plague, pestilence, a pest, a scoundrel, a troublemaker
Notes: This word refers to a plague or pestilence, a widespread disease. It can also be used metaphorically to describe a person who is a 'pest' or a 'scoundrel,' someone who causes trouble or is morally corrupt. In the latter sense, it describes a troublesome or destructive individual.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΣΤΙΣ, ΚΑΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: From an ancient root meaning 'to destroy' or 'to rot.' It is related to words signifying destruction or decay.
G2564
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Part of Speech: Verb
Sounds like: kah-LEE-tai
Translations: is called, is named, is invited
Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G3415
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Part of Speech: Verb
Sounds like: mnee-see-KAH-kee
Translations: to bear a grudge, to remember evil, to harbor resentment, to be resentful
Notes: This word is a verb meaning to bear a grudge or to remember evil. It describes the act of holding onto resentment or ill will towards someone, often for a past wrong. It is a compound word formed from 'μνήμη' (memory) and 'κακός' (evil). In the provided examples, it is used in the imperative or indicative mood, instructing or describing someone who harbors resentment.
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΜΙΣΕΩ, ΟΡΓΙΖΟΜΑΙ
Etymology: The word ΜΝΗΣΙΚΑΚΕΩ is a compound verb derived from the noun μνήμη (mnēmē), meaning 'memory', and the adjective κακός (kakos), meaning 'bad' or 'evil'. Thus, it literally means 'to remember evil'.
G3891
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Part of Speech: Adjective
Sounds like: pa-RA-no-mos
Translations: lawless, unlawful, wicked, unrighteous, a lawless one
Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ai
Translations: desires, cravings, lusts, longings
Notes: This word refers to strong desires, cravings, or longings, which can be either positive or negative depending on the context. It is a plural noun, indicating multiple such desires. It is often used to describe the inner impulses or passions that drive human behavior.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΡΕΞΕΙΣ, ΠΑΘΗ
Etymology: The word ΕΠΙΘΥΜΙΑ (epithymia) is derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'over,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It signifies a strong inclination or desire directed towards something.
G3636
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Part of Speech: Adjective
Sounds like: ok-NAY-ron
Translations: lazy, slothful, sluggish, hesitant, tedious, troublesome, a lazy thing, a troublesome thing
Notes: This word is an adjective meaning lazy, slothful, or sluggish. It can also describe something as tedious or troublesome. It is used to describe a person who is unwilling to work or exert effort, or a task that is difficult or burdensome.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΓΟΣ, ΝΩΘΡΟΣ, ΒΡΑΔΥΣ
G0615
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Part of Speech: Verb
Sounds like: ah-pok-TEI-noo-sin
Translations: they kill, they murder, they slay
Notes: This word means 'to kill, murder, or slay'. It is used to describe the act of taking a life, often with intent. It can be used in various contexts, from literal killing to more figurative senses of destroying or putting an end to something.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G4264
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Part of Speech: Verb
Sounds like: pro-ai-ROO-n-tai
Translations: they choose, they prefer, they purpose, they intend, they resolve
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Together, it means to choose beforehand, to prefer, to purpose, or to resolve. It describes an action of deliberate choice or intention. It is used to indicate that a group of people makes a conscious decision or has a specific aim.
Inflection: Present, Indicative, Middle/Passive, 3rd Person Plural
Synonyms: ΑΙΡΕΩ, ΒΟΥΛΟΜΑΙ, ΘΕΛΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5495
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Part of Speech: Noun
Sounds like: KHEI-res
Translations: hands
Notes: This word refers to the hands, the terminal part of the arm beyond the forearm in humans and other primates. It is commonly used to denote physical actions, control, or power. For example, it can refer to the act of giving or receiving, or to the power or authority of a person or God.
Inflection: Plural, Nominative or Accusative, Feminine
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BAYS
Translations: ungodly, impious, wicked, an ungodly person, the ungodly
Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.
G1937
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Part of Speech: Verb
Sounds like: eh-pee-thoo-MEI
Translations: desires, longs for, covets, lusts after
Notes: This verb means to set one's heart upon something, to long for, or to desire strongly. It can be used in a neutral sense of simply desiring something, but often carries a negative connotation, implying an intense, often illicit, craving or coveting. It is used to describe someone who has a strong yearning for something, whether good or bad.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G2556
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Part of Speech: Adjective
Sounds like: ka-KAS
Translations: evil, bad, wicked, base, worthless, harmful, of evil, of bad, of wicked, of base, of worthless, of harmful
Notes: This word describes something as evil, bad, or wicked in nature, character, or effect. It can refer to moral depravity, physical harm, or general worthlessness. It is often used to describe actions, intentions, or people that are morally corrupt or cause detriment. In the provided examples, it describes 'evil intentions' (ἐπινοίας κακάς), 'evil sayings' (ῥήσεις κακάς), and 'evil desires' (ἐπιθυμίας κακάς).
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G1648
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Part of Speech: Proper Noun
Sounds like: eh-leh-AH
Translations: Eleazar
Notes: This word, "ἘΛΕΑ", appears to be a truncated or abbreviated form of the proper name "Eleazar" (ἘΛΕΑΖΑΡ). Eleazar is a Hebrew name meaning "God has helped" or "God is my helper." It is a common name in the Old Testament, borne by several prominent figures, including the third son of Aaron, who succeeded him as High Priest. In Koine Greek texts, it refers to individuals bearing this name.
Inflection: Singular, Nominative or Genitive (truncated form)
Etymology: The name Eleazar is of Hebrew origin, derived from the elements 'el' (God) and 'azar' (to help).
G3627
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Part of Speech: Verb
Sounds like: oyk-TAY-ree
Translations: he pities, he has compassion, he shows mercy
Notes: This verb means to feel or show pity, compassion, or mercy towards someone. It describes an emotional response of deep sympathy and a willingness to help or forgive. It is often used to describe God's compassion towards humanity.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΛΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G869
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Part of Speech: Adverb
Sounds like: ah-FEYE-dohss
Translations: unsparingly, without sparing, mercilessly, ruthlessly, lavishly
Notes: This word describes an action performed without holding back, without mercy, or without economizing. It indicates that something is done freely, abundantly, or with a lack of restraint, often in a negative sense like 'mercilessly' or 'ruthlessly', but can also mean 'lavishly' or 'generously' when referring to giving.
Inflection: Does not inflect
Synonyms: ΑΝΕΛΕΗΤΩΣ, ΑΣΠΛΑΓΧΝΩΣ, ΑΦΘΟΝΩΣ
Etymology: The word ἈΦΕΙΔΩΣ is derived from the adjective ἈΦΕΙΔΗΣ (unsparing), which is formed from the negative prefix ἀ- (a-) and the verb φείδομαι (pheídomai), meaning 'to spare' or 'to be sparing'.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-ai
Translations: sacrifices, offerings
Notes: This word refers to acts of offering something, often an animal or other valuable item, to a deity as an act of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic presentation of gifts to God or gods.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3892
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Part of Speech: Adverb
Sounds like: pa-ra-NO-mos
Translations: unlawfully, illegally, contrary to law
Notes: This word is an adverb meaning 'unlawfully' or 'illegally'. It describes an action that is done in a manner that goes against the law or established custom. It is often used to indicate that something is done in violation of a rule or principle.
Inflection: Does not inflect
Synonyms: ΑΝΟΜΩΣ, ΑΘΕΜΙΤΩΣ
G4374
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Part of Speech: Verb
Sounds like: pros-FEH-roo-sin
Translations: they offer, they bring, they present, they sacrifice
Notes: This is a compound verb meaning 'to bring to, to offer, to present, or to sacrifice'. It is often used in the context of bringing gifts, offerings, or sacrifices to God or a deity. It can also refer to simply bringing something to someone or presenting a person to another.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tas
Translations: them, themselves
Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΦΑΣ, ΣΦΕΑΣ
Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G5579
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Part of Speech: Adjective
Sounds like: PSEV-dees
Translations: false, lying, untrue, a liar
Notes: This word describes something that is not true, or someone who tells lies. It can be used to describe a false statement, a deceptive person, or an untrue witness. It is often used in contexts related to truth and deception.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΛΑΖΩΝ, ΔΟΛΙΟΣ, ΑΠΑΤΗΛΟΣ
Etymology: From ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEE-tai
Translations: will be destroyed, will perish, will be lost, will be ruined
Notes: This word is a verb indicating that something will be destroyed, will perish, or will be lost. It is used in the passive voice, meaning the subject will suffer the action of destruction or loss. It can refer to physical destruction, the loss of life, or the ruin of something.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΟΛΕΘΡΕΥΘΗΣΕΤΑΙ, ΦΘΑΡΗΣΕΤΑΙ
G5218
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Part of Speech: Adjective
Sounds like: hoo-pee-KO-os
Translations: obedient, submissive, compliant
Notes: This word describes someone who is obedient, submissive, or compliant. It is often used to describe someone who listens to and follows instructions or authority. It is a compound word formed from 'hypo' (under) and 'akouo' (to hear), literally meaning 'hearing under' or 'listening attentively to authority'.
Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural
Synonyms: ΠΕΙΘΑΡΧΙΚΟΣ, ΕΥΠΕΙΘΗΣ
Etymology: From the Greek preposition 'ὑπό' (hypo), meaning 'under' or 'subordinate to', and the verb 'ἀκούω' (akouo), meaning 'to hear' or 'to listen'. The combination implies hearing or listening in a subordinate or compliant manner.
G5442
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Part of Speech: Participle
Sounds like: foo-LAS-so-meh-nos
Translations: being guarded, being kept, being preserved, being observed, being watched
Notes: This word is a present passive participle derived from the verb 'to guard' or 'to keep'. It describes someone or something that is currently in the process of being guarded, kept, or preserved. It can also refer to something that is being observed or watched. It functions like an adjective, modifying a noun, and indicates an ongoing action being done to the subject.
Inflection: Present, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΤΗΡΟΥΜΕΝΟΣ, ΠΡΟΣΕΧΟΜΕΝΟΣ
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-say
Translations: will speak, will say, will talk
Notes: This word means to speak, say, or talk. It refers to the act of uttering words or sounds, often implying a deliberate communication or declaration. It can be used in various contexts, such as speaking to someone, speaking about something, or making a statement.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G0332
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Part of Speech: Adverb
Sounds like: ah-NAI-dohs
Translations: shamelessly, impudently, without shame, persistently, importunately
Notes: This word describes an action performed without shame or modesty, often implying a bold or persistent manner. It can also convey the sense of being importunate or insistent, especially in requesting something. It is used to qualify verbs, indicating how an action is carried out.
Inflection: Does not inflect
Synonyms: ἈΝΕΠΙΣΧΥΝΤΩΣ, ἈΠΡΟΣΩΠΩΣ
Etymology: Derived from the adjective ἀναιδής (anaidēs), meaning 'shameless', which is formed from ἀ- (a-, 'not') and αἰδώς (aidōs, 'shame, reverence').
G5286
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Part of Speech: Verb
Sounds like: hoo-PHIS-tah-tai
Translations: stands under, endures, exists, is, withstands, submits
Notes: This verb means to stand under, to endure, to exist, or to withstand. It can also mean to submit or to be present. It is used to describe something that is in a state of being or that is able to bear up under a burden or challenge.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ΥΠΑΡΧΩ, ΜΕΝΩ, ΑΝΤΕΧΩ
Etymology: The word is a compound of the preposition ὑπό (hypó), meaning 'under', and the verb ἵστημι (hístēmi), meaning 'to stand'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-po
Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance
Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
G2117
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Part of Speech: Adjective
Sounds like: YOO-thays
Translations: straight, right, upright, righteous, a straight, a right, an upright, a righteous
Notes: This word describes something or someone as being physically straight, or morally upright and righteous. It can refer to a direct path or a person's character that is just and honest. It is often used to describe a person who walks in the right way or whose actions are in accordance with what is good.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: From a primary particle meaning 'straight' or 'right'. It is related to the concept of directness and correctness.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G406
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Part of Speech: Noun
Sounds like: an-DREE-ah
Translations: manliness, courage, bravery, fortitude, a manliness, a courage, a bravery, a fortitude, of manliness, of courage, of bravery, of fortitude
Notes: This word refers to the quality of manliness, courage, or bravery. It is often used in philosophical and ethical contexts to describe a virtue, particularly the strength of character needed to face danger or difficulty. It can be used in sentences to describe someone possessing this quality or the quality itself.
Inflection: Singular, Nominative or Genitive, Feminine
Synonyms: ΘΑΡΣΟΣ, ΕΥΨΥΧΙΑ, ΚΑΡΤΕΡΙΑ
Etymology: From ἀνήρ (anēr, "man"), referring to qualities associated with a man, such as courage and strength.
G1012
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Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BEH
Translations: ungodly, impious, wicked, an ungodly one, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It refers to a person who is wicked or profane. It can be used to describe actions or individuals.
Inflection: Accusative Singular Masculine or Feminine; or Nominative, Accusative, or Vocative Plural Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2462
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Part of Speech: Noun
Sounds like: IP-pos
Translations: horse, a horse
Notes: This word refers to a horse, a large, four-legged mammal often used for riding, pulling carts, or in warfare. It is typically used in the singular or plural to denote one or more horses.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is related to words for horse in other Indo-European languages.
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-zeh-teh
Translations: is being prepared, is prepared, is made ready, is made, is getting ready
Notes: This word is a verb in the present tense, middle or passive voice, and refers to something being prepared or made ready. It describes an action that is happening to the subject, either by itself (middle voice) or by an external agent (passive voice). For example, 'the meal is being prepared' or 'the throne is made ready'.
Inflection: Present, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ah
Translations: help, aid, assistance, a help, an aid
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe any form of aid, whether physical, moral, or spiritual. It is often used to describe divine intervention or support.
Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine
Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
Etymology: From βοήθεια (boētheia), meaning 'help, aid', from βοήθειν (boēthein), 'to come to aid', from βοή (boē), 'a cry, shout' + θέειν (theein), 'to run'.
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