2001 Translation

Part of Speech: Verb

Sounds like: oh-ee-ko-do-MEH-san

Translations: they built, they were building, they did build

Notes: This word is a verb meaning 'they built' or 'they were building'. It refers to the act of constructing a house, building, or any structure. It can also be used metaphorically to mean to build up, edify, or strengthen someone spiritually or morally. In the provided examples, it is used in the literal sense of constructing physical structures like altars or temples.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word οἰκοδομέω (oikodomeō) is a compound word derived from οἶκος (oikos), meaning 'house', and δέμω (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G878

Part of Speech: Adjective, Noun

Sounds like: AH-frohn

Translations: foolish, senseless, unwise, a fool, an unwise person

Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G2692

Part of Speech: Verb

Sounds like: kah-tes-KAP-sen

Translations: demolished, razed, destroyed, tore down, overthrew

Notes: This verb means to demolish, raze, or tear down completely. It implies a thorough destruction, often of structures or cities. It is used to describe the act of utterly destroying something, leaving it in ruins.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΕΞΟΛΕΘΡΕΥΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb σκάπτω (skaptō), meaning 'to dig' or 'to excavate'. Thus, it literally means 'to dig down' or 'to dig up', leading to the sense of demolishing or razing.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G4649

Part of Speech: Participle, Verb

Sounds like: sko-lee-A-zohn

Translations: perverting, making crooked, going astray, crooked, perverse

Notes: This word is a present active participle derived from the verb 'to make crooked' or 'to pervert'. It describes someone or something that is in the process of becoming crooked, perverting, or going astray. It can be used to describe actions or characteristics that are morally or ethically twisted, or literally physically bent. In the provided context, it refers to someone whose ways or words are perverse or crooked.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΔΙΑΣΤΡΕΦΩ, ΠΛΑΝΑΩ

Etymology: The word ΣΚΟΛΙΑΖΩ comes from the adjective ΣΚΟΛΙΟΣ (skolios), meaning 'crooked' or 'perverse'. It is related to the idea of something being bent or twisted, either literally or figuratively.

G0818

Part of Speech: Verb

Sounds like: ah-tee-mas-thay-SEH-tai

Translations: will be dishonored, will be disgraced, will be treated with contempt, will be insulted

Notes: This word means to be dishonored, disgraced, or treated with contempt. It describes a future state where someone will be subjected to a lack of respect or esteem. It is a compound word formed from 'ἀ-' (a-), meaning 'not' or 'without', and 'τιμάω' (timaō), meaning 'to honor'.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ἈΤΙΜΟΩ, ἈΤΙΜΕΩ, ἈΤΙΜΑΖΟΜΑΙ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G878

Part of Speech: Adjective, Noun

Sounds like: ah-FROH-nohn

Translations: of the foolish, of foolish ones, of senseless ones, of the unwise

Notes: This word describes someone who is foolish, senseless, or unwise. It is often used to characterize individuals who lack understanding, discretion, or spiritual insight. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φρήν' (phrēn, meaning 'mind' or 'understanding'), literally meaning 'without mind' or 'mindless'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἈΦΡΩΝ is a compound of the negative prefix 'ἀ-' (a-, 'not') and 'φρήν' (phrēn, 'mind, understanding'). It literally means 'without mind' or 'mindless'.

G0914

Part of Speech: Noun

Sounds like: bak-tee-REE-ah

Translations: staff, a staff, rod, a rod, stick, a stick

Notes: This word refers to a staff, rod, or stick. It can be used as a walking stick for support, a shepherd's rod, or a symbol of authority or discipline. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΡΑΒΔΟΣ, ΞΥΛΟΝ

Etymology: The word 'ΒΑΚΤΗΡΙΑ' comes from the Greek word 'βάκτρον' (baktron), meaning 'staff' or 'stick'. It is related to the verb 'βαίνω' (bainō), meaning 'to go' or 'to walk', indicating its use as a walking aid.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAI

Translations: clean, pure, innocent, holy

Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to objects, people, or actions. In a sentence, it would modify a feminine plural noun, indicating that the nouns possess the quality of being clean or pure.

Inflection: Plural, Nominative, Feminine; or Plural, Vocative, Feminine; or Plural, Dative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G5319

Part of Speech: Adjective, Adverb

Sounds like: fah-neh-RAH

Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly

Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.

Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

G0994

Part of Speech: Proper Noun

Sounds like: BOH-os

Translations: Boaz

Notes: This is a proper noun, referring to Boaz, a prominent figure in the Old Testament Book of Ruth. He is depicted as a wealthy landowner in Bethlehem who marries Ruth, a Moabite woman, and becomes an ancestor of King David and, ultimately, of Jesus Christ. The name itself means 'in him is strength' or 'swiftness'.

Inflection: Singular, Nominative, Masculine

Etymology: The name Boaz (Βοόζ in Hebrew) is of Hebrew origin, meaning 'in him is strength' or 'swiftness'. It is a significant biblical name.

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G1572

Part of Speech: Verb

Sounds like: ek-KAI-ei

Translations: to burn out, to kindle, to inflame, to set on fire, to utter, to stir up

Notes: This word is a compound verb formed from the preposition ΕΚ (out of) and the verb ΚΑΙΩ (to burn). It means to burn out, to kindle, or to set on fire. In a figurative sense, it can mean to inflame passions, to stir up strife, or to utter something, especially falsehoods, as if 'kindling' them into existence.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΚΑΙΩ, ΑΝΑΠΤΩ, ΦΛΕΓΩ

Etymology: The word ΕΚΚΑΙΩ is derived from the prefix ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn'.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-koss

Translations: unjust, unrighteous, wicked, wrong, a wrong, an unjust person

Notes: This word describes something or someone that is not just, righteous, or fair. It is often used to characterize actions, people, or situations that violate principles of justice or morality. It can refer to a person who is unrighteous or to an act that is wrong.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, Genitive, or Dative; Singular or Plural

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: This word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Adjective

Sounds like: ka-KOYS

Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people

Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-sace

Translations: you will find, you will discover, you will obtain

Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.

G0144

Part of Speech: Noun

Sounds like: ahee-STHAY-sis

Translations: perception, a perception, sense, a sense, discernment, a discernment, understanding, an understanding

Notes: This word refers to the faculty of perceiving, whether through the physical senses or through the mind. It can denote the act of sensing, the capacity for understanding, or the ability to discern between things. It is used to describe both sensory perception and intellectual comprehension.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΕΠΙΓΝΩΣΙΣ

Etymology: From the verb αἰσθάνομαι (aisthanomai), meaning 'to perceive, to feel, to hear, to see'.

G2138

Part of Speech: Adjective

Sounds like: yoo-KHE-rays

Translations: easy, ready, facile, a ready thing, an easy thing

Notes: This word describes something that is easy to handle, readily available, or easily accomplished. It implies a sense of readiness or facility. It can be used to describe tasks, people, or situations that are not difficult.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΥ̓ΚΟΛΟΣ, ΕΥ̓ΠΡΟΣΙΤΟΣ

Etymology: From the prefix εὖ (eu), meaning 'well' or 'good', and χείρ (cheir), meaning 'hand'. Thus, it literally means 'good at hand' or 'easy to handle'.

G1727

Part of Speech: Adjective, Noun, Adverb

Sounds like: eh-NAN-tee-ah

Translations: opposite, contrary, hostile, an adversary, a contrary thing, an opposite thing, against, in opposition to

Notes: This word describes something that is opposite, contrary, or hostile. It can be used as an adjective to modify a noun, or as a noun itself to refer to an adversary or opponent. When used with a preposition, it can function adverbially to mean 'against' or 'in opposition to'. For example, 'ἐκ ἐναντίας' means 'from the opposite side' or 'in opposition'.

Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ

Etymology: The word ΕΝΑΝΤΙΟΣ (enantios) comes from the Greek preposition ἐν (en), meaning 'in', and ἀντίος (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or contrary to something else.

G3696

Part of Speech: Noun

Sounds like: OP-lah

Translations: arms, weapons, armor, hoofs

Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ

Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.

G3835

Part of Speech: Adjective

Sounds like: pa-noor-GOHN

Translations: of cunning, of crafty, of shrewd, of artful, of unscrupulous

Notes: This word describes someone or something as cunning, crafty, or shrewd. It can carry both a positive connotation of being skillful or clever, and a negative one of being unscrupulous or deceitful, depending on the context. In the provided examples, it seems to lean towards the negative sense, referring to the ways or plans of the cunning.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΙΣΤΗΣ

Etymology: The word "ΠΑΝΟΥΡΓΟΣ" is a compound word derived from "ΠΑΣ" (pas), meaning "all," and "ΕΡΓΟΝ" (ergon), meaning "work" or "deed." Thus, it literally means "all-working" or "capable of all deeds," which evolved to signify someone who is clever or cunning in all their actions.

G1921

Part of Speech: Verb

Sounds like: ep-ee-gih-NOH-seh-tai

Translations: he will know, he will recognize, he will understand, he will perceive, he will learn, he will come to know

Notes: This word is a verb meaning to know, recognize, understand, or perceive something fully and accurately. It often implies a deeper, more complete knowledge than simply 'knowing'. It can be used to describe gaining full comprehension of a fact, recognizing someone or something, or coming to a full realization of a truth. It is a compound word formed from the preposition 'ἐπί' (upon, on) and the verb 'γινώσκω' (to know).

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: The word ἐπιγινώσκω (epiginōskō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb γινώσκω (ginōskō), meaning 'to know'. The combination suggests a more complete or thorough knowledge, often implying recognition or full understanding.

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ah

Translations: folly, foolishness, senselessness, madness, a folly

Notes: This word refers to a lack of understanding, sense, or reason. It describes a state of foolishness or mental unsoundness, often implying a moral or spiritual deficiency rather than just intellectual ignorance. It can be used to describe actions or attitudes that are irrational or absurd.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: From the prefix ἀν- (an-), meaning 'not' or 'without', and νοῦς (nous), meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'lack of understanding'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3784

Part of Speech: Verb

Sounds like: oh-fei-LEE-soo-sin

Translations: they will owe, they will be indebted, they will be obligated, they will be bound, they will be due

Notes: This word is a verb indicating a future obligation or debt. It means to owe something, to be indebted, or to be under an obligation to do something. It can refer to financial debts, moral obligations, or duties that are due.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: The word ὀφείλω (opheilō) comes from an ancient root meaning 'to be bound' or 'to be under obligation'.

Part of Speech: Adjective

Sounds like: ahee-sthay-tee-KEE

Translations: perceptive, sensitive, discerning, a perceptive, a sensitive, a discerning

Notes: This word describes something or someone that is perceptive, sensitive, or capable of discernment. It refers to the faculty of perception or sensation, indicating an ability to feel or understand things. It can be used to describe a person's heart or mind as being sensitive or discerning.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΜΦΡΟΝ, ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ

Etymology: The word derives from the Greek verb αἰσθάνομαι (aisthanomai), meaning 'to perceive, to feel, to sense'. It relates to the faculty of sensation and perception.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5196

Part of Speech: Noun

Sounds like: HY-bray

Translations: (to) insolence, (to) arrogance, (to) outrage, (to) violence, (to) injury, (to) insult, (to) abuse

Notes: This word refers to insolence, arrogance, or outrage, often implying a deliberate act of disrespect or violence. It can also mean injury or abuse. In the provided examples, it is used in the dative case, indicating the means or manner by which something is done, such as 'by insolence' or 'with violence'.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΓΕΡΩΧΙΑ, ΘΡΑΣΟΣ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: From Proto-Indo-European *ud-bʰri- (meaning 'up-bearing' or 'over-bearing'), from *ud- ('up, out') and *bʰer- ('to carry, bear'). It originally conveyed the sense of 'overbearing pride' or 'presumption', leading to its meaning of insolence and outrage.

G0001

Part of Speech: Verb

Sounds like: ah-fah-nee-STHEH-sohn-tai

Translations: will vanish, will be destroyed, will perish, will disappear, will be made invisible

Notes: This word means to cause something to disappear, to destroy it, or to make it invisible. It describes an action that will happen in the future, where the subjects of the verb will be acted upon, resulting in their destruction or disappearance. It is used to indicate that something will cease to exist or be seen.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ

G2720

Part of Speech: Participle

Sounds like: kah-tor-THOO-non-ton

Translations: of those who succeed, of those who prosper, of those who set right, of those who accomplish

Notes: This word is a present active participle, meaning "of those who are succeeding" or "of those who are setting things right." It describes people who are in the process of achieving success, prosperity, or rectifying a situation. It is used in the genitive plural, indicating possession or relationship, often translated with "of" or implying a group of people.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΥΟΔΟΥΝΤΩΝ, ΕΥΠΡΑΓΟΥΝΤΩΝ

G2476

Part of Speech: Verb

Sounds like: STAY-son-tai

Translations: they will stand, they will be set, they will be established, they will take a stand

Notes: This is a verb meaning "to stand" or "to cause to stand." In this form, it indicates a future action, specifically that a group of people or things "will stand" or "will be established." It can be used in various contexts, such as standing firm, standing up, or being set in place.

Inflection: Future, Middle or Passive, Indicative, Third Person, Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΜΕΝΩ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to words for standing in many Indo-European languages.

G3717

Part of Speech: Adjective

Sounds like: or-THEH

Translations: straight, right, upright, correct, a straight (thing), a right (thing)

Notes: This word describes something as being straight, upright, or correct. It can refer to a physical path that is not crooked, or to a moral or intellectual concept that is right or proper. It is often used to describe a way, a judgment, or a heart.

Inflection: Feminine, Singular, Nominative; or Feminine, Singular, Vocative; or Feminine, Plural, Nominative; or Feminine, Plural, Accusative; or Neuter, Plural, Nominative; or Neuter, Plural, Accusative

Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2167

Part of Speech: Noun

Sounds like: yoo-froh-SY-nais

Translations: in mirth, in gladness, in joy, in cheerfulness

Notes: This word refers to a state of mirth, gladness, or cheerfulness. It is often used to describe a feeling of joy or delight, especially in a festive or celebratory context. It is a compound word, combining 'eu' (good) and 'phren' (mind/heart), literally meaning 'good-mindedness' or 'good-heartedness'.

Inflection: Plural, Dative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥΦΡΑΝΣΙΣ

Etymology: The word ΕΥ̓ΦΡΟΣΥΝΗ (euphrosynē) comes from the Greek prefix εὖ (eu), meaning 'good' or 'well', and φρήν (phrēn), meaning 'mind', 'spirit', or 'heart'. It denotes a state of being well-minded or cheerful.

G4369

Part of Speech: Verb

Sounds like: pros-MIG-nyoo-tai

Translations: is mingled with, is joined with, associates with, comes into contact with

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward, in addition to') and the verb ΜΙΓΝΥΜΙ (mignymi, meaning 'to mix, mingle'). It describes the action of something being mixed or joined with something else, or coming into close contact or association. It can imply a blending or a coming together.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΜΙΓΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ, ΣΥΝΑΝΑΜΙΓΝΥΜΙ

Etymology: The word ΠΡΟΣΜΙΓΝΥΜΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΜΙΓΝΥΜΙ (mignymi), meaning 'to mix, mingle'. The root of ΜΙΓΝΥΜΙ comes from a Proto-Indo-European root meaning 'to mix'.

G3077

Part of Speech: Noun

Sounds like: LOO-pay

Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness

Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ

Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G3997

Part of Speech: Noun

Sounds like: PEN-thoss

Translations: mourning, a mourning, grief, sorrow, lamentation

Notes: This word refers to a state of deep sorrow, grief, or lamentation, often expressed outwardly through weeping or other signs of distress. It is commonly used to describe the emotional response to death, loss, or disaster.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΡΗΝΟΣ, ΚΟΠΕΤΟΣ, ΛΥΠΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Adjective

Sounds like: ah-gah-THOS

Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind

Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.

G0172

Part of Speech: Adjective

Sounds like: ah-KAH-koss

Translations: innocent, guileless, harmless, simple, a harmless one, an innocent one

Notes: This word describes someone who is innocent, guileless, or harmless. It implies a lack of evil, malice, or cunning. It is often used to describe someone who is simple-minded or unsuspecting, not in a negative sense, but rather as someone who is free from deceit. It is a compound word formed from the negative prefix 'ἀ-' (a-) meaning 'not' and 'κακός' (kakos) meaning 'evil' or 'bad'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: From the negative prefix 'ἀ-' (a-) meaning 'not' and 'κακός' (kakos) meaning 'evil' or 'bad'. It literally means 'not evil' or 'without evil'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3835

Part of Speech: Adjective

Sounds like: pa-noor-GOS

Translations: cunning, crafty, shrewd, unscrupulous, a cunning person

Notes: This word describes someone who is clever, skillful, or resourceful, often with a negative connotation implying deceit, trickery, or unscrupulousness. It can refer to someone who is cunning or crafty in a bad sense, but can also describe someone who is shrewd or resourceful in a neutral or even positive sense, depending on the context. It is used to describe a person's character or actions.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΣΟΦΟΣ

Etymology: From πᾶν (pan), meaning 'all' or 'every', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'capable of all work' or 'doing everything', which evolved to signify 'cunning' or 'crafty'.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G5399

Part of Speech: Verb, Participle

Sounds like: foh-bee-THAYS

Translations: having feared, being afraid, fearing, because he feared, when he feared

Notes: This word is an aorist passive participle of the verb ΦΟΒΕΩ (phobeō), meaning 'to fear' or 'to be afraid'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or concession. For example, it could mean 'the one who feared' or 'because he feared'.

Inflection: Singular, Nominative, Masculine, Aorist, Passive, Participle

Synonyms: ΔΕΙΣΑΣ, ΤΡΕΜΩΝ

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G3691

Part of Speech: Adjective

Sounds like: ox-oo-THOO-mos

Translations: quick-tempered, hot-tempered, easily angered, irascible

Notes: This word describes someone who is quick to anger or has a fiery disposition. It is a compound word formed from 'ὀξύς' (oxys), meaning 'sharp' or 'keen', and 'θυμός' (thymos), meaning 'spirit' or 'passion'. Thus, it literally means 'sharp-spirited' or 'sharp-passioned', referring to a person whose temper is easily ignited. It can be used to describe a person's character.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΡΓΙΛΟΣ, ΘΥΜΩΔΗΣ

Etymology: This word is a compound of two Greek words: 'ὀξύς' (oxys), meaning 'sharp' or 'keen', and 'θυμός' (thymos), meaning 'spirit', 'passion', or 'temper'.

G4238

Part of Speech: Verb

Sounds like: PRAS-see

Translations: to do, to perform, to practice, to accomplish, to act

Notes: This word means to do, perform, or practice something, often implying a continuous or habitual action. It can also mean to accomplish or carry out a task. It describes the act of engaging in an activity or bringing something to completion.

Inflection: 3rd Person, Singular, Present, Indicative, Active

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: The word comes from an ancient Greek root meaning 'to pass through' or 'to travel', which evolved to mean 'to do' or 'to accomplish' through the idea of 'passing through' a task or action.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0097

Part of Speech: Noun

Sounds like: ah-boo-LEE-ahs

Translations: of thoughtlessness, of inconsiderateness, of rashness, of imprudence, of lack of counsel, of indecision

Notes: This word refers to the state of being thoughtless, inconsiderate, or lacking in good counsel. It describes a person who acts without proper deliberation or foresight, often leading to rash or imprudent actions. It is typically used to describe a negative quality or a state of mind characterized by a lack of sound judgment.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΒΟΥΛΙΑ, ἈΠΕΙΘΕΙΑ, ἈΦΡΟΣΥΝΗ

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

G3307

Part of Speech: Verb

Sounds like: meh-ree-OON-tai

Translations: they will be divided, they will be shared, they will be distributed

Notes: This is a verb meaning to divide, to share, or to distribute. In this form, it indicates that a group of people or things will be divided, shared, or distributed among themselves or by someone else. It is used to describe an action that will happen in the future, where the subjects are the recipients of the division or sharing.

Inflection: Future, Indicative, Passive, Third Person, Plural

Synonyms: ΔΙΑΜΕΡΙΖΩ, ΚΑΤΑΜΕΡΙΖΩ

G0878

Part of Speech: Adjective

Sounds like: ah-PHRO-nes

Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones

Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2902

Part of Speech: Verb

Sounds like: krah-TAY-soo-sin

Translations: they will hold, they will take hold of, they will grasp, they will seize, they will rule, they will prevail, they will overcome

Notes: This word is a verb indicating future action. It means to hold, grasp, or seize something, often with the implication of power, control, or mastery. It can also mean to rule over, prevail, or overcome. It is used to describe actions where someone gains or maintains control or authority.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΚΥΡΙΕΥΣΟΥΣΙΝ, ΕΞΟΥΣΙΑΣΟΥΣΙΝ, ΚΑΤΕΧΟΥΣΙΝ

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G5384

Part of Speech: Noun, Adjective

Sounds like: fee-LOOS

Translations: friends, beloved ones, dear ones, beloved, dear

Notes: This word can function as a noun meaning 'friend' or 'beloved one', or as an adjective meaning 'dear' or 'beloved'. It is used to refer to individuals or groups who are cherished, loved, or closely associated with someone. In the provided examples, it consistently refers to 'friends' or 'beloved ones' in the accusative case, indicating they are the direct object of an action.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

G0818

Part of Speech: Verb, Participle

Sounds like: ah-tee-MAH-zohn

Translations: dishonoring, despising, treating shamefully, insulting, a dishonorer, one who despises

Notes: This word is a present active participle of the verb 'atimazō', meaning 'to dishonor' or 'to treat shamefully'. It describes someone who is actively engaged in the act of dishonoring or despising. It can function as an adjective, describing a person or thing that is dishonoring, or as a noun, referring to 'the one who dishonors' or 'a dishonorer'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ἈΤΙΜΟΩ, ὙΒΡΙΖΩ

Etymology: From 'a' (alpha privative, meaning 'not') and 'timē' (honor). The verb 'atimazō' literally means 'to treat without honor'.

G3993

Part of Speech: Noun

Sounds like: peh-NAY-tas

Translations: poor person, a poor person, beggar, a beggar, (of) a poor person, (to) a poor person, poor people, (of) poor people, (to) poor people

Notes: This word refers to a poor person, someone who is in need or destitute. It can describe someone who works for a living but still struggles financially, or someone who is a beggar. It is often used in contrast to the wealthy or powerful. In the provided examples, it appears in both singular and plural forms, and can function as a direct object (accusative case) or in other cases depending on the context.

Inflection: Masculine, Singular or Plural, Accusative

Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ

G1653

Part of Speech: Verb (Participle)

Sounds like: eh-leh-OHN

Translations: having mercy, showing mercy, pitying, being merciful

Notes: This word is a present active participle derived from the verb 'ἐλεέω', meaning 'to have mercy' or 'to show pity'. As a participle, it describes an ongoing action of showing mercy or compassion. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, it could describe someone who is actively showing mercy to others.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΟΙΚΤΙΡΩΝ, ΣΠΛΑΓΧΝΙΖΟΜΕΝΟΣ

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G5077

Part of Speech: Verb

Sounds like: tek-TIGH-noo-sin

Translations: they build, they make, they devise, they fashion

Notes: This verb describes the action of building, constructing, or fashioning something, often with skill. It can also refer to devising or contriving, especially in a negative sense like plotting evil. It is used to describe the work of a craftsman or artisan.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΟΙΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word τεκταίνω (tektainō) comes from τέκτων (tektōn), meaning 'carpenter, builder, craftsman'.

G2076

Part of Speech: Verb

Sounds like: ep-is-TAN-tai

Translations: they know, they understand, they are acquainted with, they are skilled in

Notes: This word is a verb meaning 'to know' or 'to understand'. It is often used to describe a deep understanding or skill in something, rather than just superficial knowledge. It can be used in sentences like 'they know the truth' or 'they are skilled in a craft'.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ

Etymology: The word ἐπίσταμαι (epistamai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵσταμαι (histamai), meaning 'to stand'. The combination suggests 'to stand upon' or 'to stand over' something, implying a firm grasp or understanding.

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G1654

Part of Speech: Noun

Sounds like: eh-leh-eh-mo-SY-nai

Translations: alms, acts of mercy, deeds of compassion, charity

Notes: This word refers to acts of compassion, mercy, or charity, often specifically referring to the giving of alms to the poor. It emphasizes the practical expression of pity or kindness towards those in need. In the provided context, it appears in a plural form, indicating multiple acts of mercy or charitable deeds.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΕΥ̓ΣΠΛΑΓΧΝΙΑ, ΦΙΛΑΝΘΡΩΠΙΑ

Etymology: The word ἘΛΕΗΜΟΣΥΝΗ (eleēmosynē) comes from the Greek word ἔλεος (eleos), meaning 'pity' or 'mercy'. It developed to refer to the practical expression of this feeling, particularly through charitable giving.

Part of Speech: Adjective

Sounds like: ah-ga-THOYS

Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous

Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ

G3309

Part of Speech: Verb

Sounds like: meh-rim-NOHN-tee

Translations: (to) one who worries, (to) one who is anxious, (to) one who cares for

Notes: This word is the dative singular masculine or neuter present active participle of the verb 'merimnaō'. It describes someone who is in the act of worrying, being anxious, or caring for something. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' someone.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΦΡΟΝΤΙΖΩ, ΑΓΩΝΙΑΩ

G4053

Part of Speech: Adjective, Noun, Adverb

Sounds like: peh-ris-SON

Translations: excessive, abundant, superfluous, more, advantage, profit, something extra, an abundance, a surplus, exceedingly, abundantly

Notes: This word describes something that is exceeding, abundant, superfluous, or more than enough. As an adjective, it can mean 'excessive' or 'abundant'. As a noun, it refers to an abundance, a surplus, an advantage, or a profit. It can also function as an adverb, meaning 'exceedingly' or 'abundantly'. It is used to denote something beyond what is necessary or expected.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΛΕΟΝ, ΥΠΕΡΒΑΛΛΟΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', implying something that goes beyond or overflows.

G2237

Part of Speech: Adjective

Sounds like: HAY-doos

Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing, a delightful thing

Notes: This word describes something that is sweet, pleasant, or delightful to the senses or to the mind. It can refer to taste, smell, sound, or a general feeling of agreeableness. It is used to qualify nouns, indicating a desirable quality.

Inflection: Nominative, Singular, Masculine

Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ, ΧΑΡΙΕΙΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is cognate with English 'sweet' and Latin 'suavis'.

G0356

Part of Speech: Adjective

Sounds like: ah-nal-GAY-tos

Translations: unfeeling, insensitive, without pain, painless

Notes: This word is an adjective meaning 'unfeeling' or 'insensitive'. It describes someone or something that does not experience pain or sorrow, or is indifferent to the suffering of others. It is a compound word formed from the negative prefix ἀν- (an-, 'not, without') and ἀλγητός (algētos, 'painful').

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΝΕΥΠΟΝΟΣ, ΑΝΕΠΙΛΥΠΟΣ

Etymology: From ἀν- (an-, 'not, without') and ἀλγητός (algētos, 'painful'), which comes from ἄλγος (algos, 'pain, grief').

G1759

Part of Speech: Noun

Sounds like: en-DEH-ee-ah

Translations: lack, want, need, poverty, destitution, a lack, a want, a need, a poverty, a destitution

Notes: This noun refers to a state of lacking something, especially necessities, indicating want, need, or poverty. It describes a condition of destitution or insufficiency. It can be used in sentences to describe a general state of scarcity or a specific deficiency.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΙΑ, ΕΛΑΤΤΩΣΙΣ, ΕΛΛΕΙΨΙΣ

Etymology: The word ἘΝΔΕΙΑ (endeia) is derived from the verb ἐνδέω (endeo), meaning 'to lack' or 'to be in want of'. It is formed from the prefix ἐν- (en-), meaning 'in', and δέω (deo), meaning 'to bind' or 'to lack'.

G4735

Part of Speech: Noun

Sounds like: steh-FAH-nos

Translations: crown, a crown, wreath, a wreath, garland, a garland

Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ

Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.

G1304

Part of Speech: Noun

Sounds like: dee-ah-tree-BEE

Translations: discourse, discussion, study, way of life, dwelling place, abode, habitation, delay, passing of time, a discourse, a discussion, a study, a way of life, a dwelling place, an abode, a habitation, a delay, a passing of time

Notes: This word refers to a discourse, a philosophical discussion, or a period of study. It can also denote a way of life, a place of dwelling, or the passing of time, often implying a delay or a prolonged stay. Its meaning varies depending on the context, encompassing both intellectual activity and physical presence or duration.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΙΛΙΑ, ΔΙΑΛΕΞΙΣ, ΚΑΤΟΙΚΙΑ

Etymology: The word is derived from the verb διατρίβω (diatribō), meaning 'to rub through', 'to wear away', 'to spend time', or 'to delay'. It combines διά (dia), meaning 'through' or 'apart', and τρίβω (tribō), meaning 'to rub' or 'to wear out'.

Part of Speech: Adjective

Sounds like: kah-KAY

Translations: bad, evil, wicked, harmful, a bad (thing), a wicked (thing)

Notes: This word is an adjective meaning bad, evil, or wicked. It describes something that is morally corrupt, harmful, or of poor quality. It can be used to describe people, actions, or things. For example, it might describe a 'bad deed' or an 'evil person'.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1387

Part of Speech: Adjective

Sounds like: DO-lee-os

Translations: deceitful, treacherous, crafty, cunning

Notes: This word describes someone or something characterized by deceit or treachery. It implies a cunning and deceptive nature, often used to achieve a hidden or harmful purpose. It can be used to describe a person, an action, or a plan that is full of trickery.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΠΑΤΗΛΟΣ, ΔΟΛΕΡΟΣ, ΠΑΝΟΥΡΓΟΣ

Etymology: From the Greek word 'δόλος' (dolos), meaning 'deceit' or 'guile'. It describes something pertaining to or full of deceit.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1680

Part of Speech: Noun

Sounds like: EL-peess

Translations: hope, a hope, expectation, a trust, a confidence

Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LEI-pei

Translations: leaves behind, forsakes, abandons, remains, bequeaths

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. It means to leave behind, abandon, forsake, or to cause to remain. It can also mean to bequeath something, like an inheritance. It is used to describe someone or something being left in a particular state or place, often with a sense of abandonment or remaining.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

G2053

Part of Speech: Noun

Sounds like: eh-REH-ees-mah

Translations: support, a support, stay, a stay, prop, a prop, foundation, a foundation

Notes: This word refers to something that provides stability, a base, or a point of support. It can be used to describe a physical prop or a metaphorical foundation upon which something rests or depends.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΤΗΡΙΓΜΑ, ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ

Etymology: The word ἘΡΕΙΣΜΑ (ereisma) comes from the verb ἐρείδω (ereidō), meaning 'to prop, to lean upon, to support'. It refers to that which is propped up or supported.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G1578

Part of Speech: Verb

Sounds like: ek-KLEE-nayn

Translations: to turn away, to avoid, to shun, to deviate, to decline, to turn aside

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend' or 'to incline'. Therefore, it literally means 'to bend out' or 'to turn away from'. It is used to describe the act of physically or morally turning away from something, avoiding it, or deviating from a path or standard. It can imply shunning or declining to engage with something.

Inflection: Present Active Infinitive

Synonyms: ἈΠΟΦΕΥΓΩ, ἈΠΟΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

G3803

Part of Speech: Noun

Sounds like: pa-GHEE-doss

Translations: of a trap, of a snare, a trap, a snare, trap, snare

Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ

Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEE

Translations: breaking, a breaking, destruction, a destruction, crushing, ruin, affliction, brokenness, contrition

Notes: This word refers to the act or state of being broken, crushed, or shattered. It can denote physical destruction or ruin, as in the breaking of a ship. Metaphorically, it can refer to deep affliction, distress, or spiritual brokenness and contrition, often implying a state of being humbled or repentant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ΣΥΝΤΡΙΒΗ is derived from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to break in pieces, crush, shatter'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, wear out, or break'.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G3640

Part of Speech: Adjective

Sounds like: oh-li-GOP-soo-khoss

Translations: fainthearted, discouraged, a fainthearted, a discouraged

Notes: This word is a compound adjective formed from 'ὀλίγος' (oligos), meaning 'little' or 'few', and 'ψυχή' (psyche), meaning 'soul' or 'spirit'. It describes someone who has a 'little soul' or 'little spirit', leading to a state of being fainthearted, discouraged, or timid. It is used to characterize a person who lacks courage or resolve in the face of difficulties.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΔΕΙΛΟΣ, ἈΘΥΜΟΣ

Etymology: This word is a compound of the Greek words 'ὀλίγος' (oligos), meaning 'little' or 'few', and 'ψυχή' (psyche), meaning 'soul', 'spirit', or 'life'. It literally means 'little-souled' or 'small-spirited'.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, a strong one, a mighty one

Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ

Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4811

Part of Speech: Noun, Participle

Sounds like: soo-koh-FAN-tohn

Translations: of sycophants, of false accusers, of extortioners, of slanderers, of informers, of those who accuse falsely, of those who extort

Notes: This word is an inflection of the noun 'sycophant' or the verb 'to accuse falsely/extort'. As a noun, it refers to those who make false accusations, slander, or extort money. As a participle, it describes the action of making false accusations or extorting. It is used to indicate possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΔΙΑΒΟΛΩΝ, ΕΚΒΙΑΣΤΩΝ, ΚΑΤΗΓΟΡΩΝ

Etymology: The word 'σῠκοφαντέω' (sycophanteo) comes from 'σῦκον' (sykon), meaning 'fig', and 'φαίνω' (phaino), meaning 'to show' or 'to reveal'. The original meaning is thought to relate to informing on those who illegally exported figs from Attica, which was forbidden. Over time, it evolved to mean a false accuser or informer, and then an extortioner.

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G5091

Part of Speech: Participle, Verb

Sounds like: tee-MOHN

Translations: honoring, esteeming, valuing, revering, respecting

Notes: This word is the present active participle of the verb 'timaō', meaning 'to honor' or 'to value'. As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the one honoring') or adverbially (e.g., 'while honoring'). It indicates someone who is currently engaged in the act of showing honor, respect, or high regard for someone or something.

Inflection: Present, Active, Participle, Masculine or Feminine or Neuter, Nominative Singular (or Accusative Singular for Neuter)

Synonyms: ΣΕΒΟΜΕΝΟΣ, ΑΙΝΩΝ, ΕΥΛΑΒΟΥΜΕΝΟΣ

G1648

Part of Speech: Proper Noun

Sounds like: eh-leh-AH

Translations: Eleazar

Notes: This word, "ἘΛΕΑ", appears to be a truncated or abbreviated form of the proper name "Eleazar" (ἘΛΕΑΖΑΡ). Eleazar is a Hebrew name meaning "God has helped" or "God is my helper." It is a common name in the Old Testament, borne by several prominent figures, including the third son of Aaron, who succeeded him as High Priest. In Koine Greek texts, it refers to individuals bearing this name.

Inflection: Singular, Nominative or Genitive (truncated form)

Etymology: The name Eleazar is of Hebrew origin, derived from the elements 'el' (God) and 'azar' (to help).

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G0683

Part of Speech: Verb

Sounds like: ap-oh-STHAY-seh-tai

Translations: will be thrust away, will be cast off, will be rejected, will be pushed away

Notes: This word describes the action of being thrust away, cast off, or rejected. It implies a forceful removal or dismissal, often with the sense of being pushed away from a position or relationship. It is used to describe someone or something being definitively removed or repudiated.

Inflection: Third Person Singular, Future Indicative, Passive

Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΠΟΡΡΙΠΤΩ

Etymology: From ἀπό (apo, 'from, away from') and ὠθέω (ōtheō, 'to push, thrust'). The combination signifies pushing away or thrusting off.

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, wicked, an ungodly person, the ungodly

Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3742

Part of Speech: Noun

Sounds like: oh-see-OH-tee-tee

Translations: (to) holiness, (to) piety, (to) sanctity, (in) holiness, (in) piety, (in) sanctity

Notes: This word refers to the quality of being holy, pious, or righteous, especially in a religious or moral sense. It describes a state of devoutness and purity in one's character and actions, often in relation to God or divine law. It can be used to describe the moral uprightness or sanctity of a person or a way of life.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΑΓΙΟΣΥΝΗ, ΔΙΚΑΙΟΣΥΝΗ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G1231

Part of Speech: Verb

Sounds like: dee-ah-gi-NOH-skeh-tai

Translations: is discerned, is known, is recognized, is distinguished

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It means to discern, know, or recognize something thoroughly or distinctly, often after careful consideration or investigation. It describes the process of coming to a clear understanding or judgment about something.

Inflection: Present, Passive, Indicative, 3rd Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G1184

Part of Speech: Adjective

Sounds like: DEK-tos

Translations: acceptable, welcome, pleasing, approved, a welcome one

Notes: This word describes something or someone that is received favorably, approved of, or considered pleasing. It can be used to describe a person who is accepted, or an offering or action that is agreeable to someone, often God. It implies a sense of being well-received or found worthy.

Inflection: Singular, Masculine, Nominative. Can also be Feminine or Neuter, and inflects for all cases.

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΠΡΟΣΔΕΚΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the Koine Greek verb δέχομαι (dechomai), meaning 'to receive, accept'. It describes something that has been received or is capable of being received.

G5257

Part of Speech: Noun

Sounds like: hoo-pee-reh-TES

Translations: servant, a servant, minister, an officer, attendant, an attendant

Notes: This word refers to a servant, an attendant, or an officer, often implying someone who serves in a subordinate capacity, especially in public or official duties. It can describe a ship's rower, an assistant, or a public official such as a magistrate's attendant or a temple minister. It is used to denote someone who carries out the commands of another.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΔΙΑΚΟΝΟΣ, ΘΕΡΑΠΩΝ

Etymology: From the preposition ὑπό (hypo, "under") and the verb ἐρέτης (eretēs, "rower"), literally meaning "under-rower" or "one who rows under (direction)". It evolved to mean a subordinate worker or servant.

G2159