2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1357

Part of Speech: Verb

Sounds like: dee-or-THOH-thay

Translations: be corrected, be made straight, be set right, be restored, be reformed

Notes: This word is a verb meaning to be corrected, made straight, or set right. It is used to describe something that needs to be put in proper order or alignment, whether physically or morally. It implies a process of rectification or improvement.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΕΠΑΝΟΡΘΟΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: The word διορθόω (diorthoō) is a compound word formed from διά (dia), meaning 'through' or 'thoroughly', and ὀρθόω (orthoō), meaning 'to make straight' or 'to set right'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2334

Part of Speech: Verb (Participle)

Sounds like: theh-oh-RON

Translations: seeing, beholding, observing, gazing at, contemplating

Notes: This word is a present active participle derived from the verb 'theoreo'. It describes the action of seeing, observing, or contemplating something with careful attention or consideration. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of seeing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΚΑΤΑΝΟΩΝ

G5345

Part of Speech: Noun

Sounds like: FEE-may

Translations: report, a report, rumor, a rumor, fame, reputation

Notes: This word refers to a report, rumor, or a widespread saying. It can also denote fame or reputation, indicating what is said about a person or event. It is typically used to describe information that is spread by word of mouth, whether true or false.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΗ, ΛΟΓΟΣ, ΟΝΟΜΑ

Etymology: From the Greek verb φημί (phēmi), meaning 'to say' or 'to speak'. It refers to that which is spoken or reported.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G4079

Part of Speech: Verb

Sounds like: pee-AHY-nee

Translations: fattens, makes fat, enriches, makes prosperous

Notes: This word is a verb meaning 'to fatten' or 'to make fat'. It can be used literally, referring to making an animal or person physically fat, or figuratively, meaning 'to enrich' or 'to make prosperous'. It describes the action of causing something to become abundant or well-nourished.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΕΥΦΡΑΙΝΩ, ΠΛΟΥΤΙΖΩ

Etymology: From πιαίνω (piainō), 'to fatten', from πῖαρ (piar), 'fat, richness'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0683

Part of Speech: Verb

Sounds like: ah-poh-THEH-tay

Translations: he rejects, he pushes away, he thrusts away, he repudiates, he casts off

Notes: This word describes the action of pushing something or someone away, rejecting it, or casting it off. It implies a forceful or decisive act of removal or refusal. It can be used in both a literal sense (pushing away an object) and a figurative sense (rejecting an idea, a person, or a teaching).

Inflection: Third Person Singular, Present Indicative, Middle or Passive Voice

Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΡΝΕΟΜΑΙ

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5083

Part of Speech: Participle, Verb

Sounds like: tay-ROHN

Translations: keeping, observing, guarding, watching, one who keeps, one who observes

Notes: This word is the present active participle of the verb 'τηρέω' (tēreō), meaning 'to keep,' 'to guard,' 'to observe,' or 'to watch over.' As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the one keeping') or adverb (e.g., 'while keeping'). It implies careful attention, preservation, or adherence to something.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΦΥΛΑΣΣΩΝ, ΠΑΡΑΤΗΡΩΝ, ΕΧΩΝ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3809

Part of Speech: Noun

Sounds like: pai-DEI-ah

Translations: discipline, instruction, training, education, correction, chastening, a discipline, an instruction

Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can encompass both positive instruction and corrective punishment, much like the English word 'discipline'. It is used to describe the upbringing and guidance of children, as well as the spiritual training or correction from God.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train, to educate', which in turn comes from 'παῖς' (pais), meaning 'child'. The word thus relates to the upbringing and instruction of children.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEE-seh-tai

Translations: he will answer, she will answer, it will answer, he will reply, she will reply, it will reply

Notes: This word is a verb meaning "to answer" or "to reply." It is often used in contexts where someone is responding to a question, a statement, or a situation. It is a compound word formed from the preposition ἀπό (apo), meaning "from" or "away from," and the verb κρίνομαι (krinomai), meaning "to judge" or "to decide," implying a response that comes out of a judgment or decision.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΝΤΑΠΟΚΡΙΝΟΜΑΙ, ΥΠΟΚΡΙΝΟΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5013, G5011

Part of Speech: Verb, Adjective

Sounds like: tah-pee-NOO

Translations: to humble, to make low, to abase, to bring low, humble, lowly, poor, a humble one, a lowly one

Notes: This word can function as a verb meaning 'to humble' or 'to make low,' or as an adjective meaning 'humble,' 'lowly,' or 'poor.' As a verb, it describes the action of bringing someone or something to a lower state, either physically or in terms of status or pride. As an adjective, it describes a state of being humble, modest, or of low social standing. In the provided examples, it appears both as a verb form (e.g., 'to be humbled') and as an adjective/noun ('humble ones').

Inflection: Verb: Present Active Indicative, 3rd Person Singular; Adjective: Masculine or Neuter, Genitive Singular

Synonyms: ΚΑΤΑΣΤΡΕΦΩ, ΣΥΝΤΡΙΒΩ, ΕΞΟΥΔΕΝΟΩ

Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) is derived from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'low,' 'humble,' or 'poor.' It is related to the concept of being physically low or of low social status, which then extended to the moral sense of humility.

G5319

Part of Speech: Adjective, Adverb

Sounds like: fah-neh-RAH

Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly

Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.

Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Adjective

Sounds like: kah-KAY

Translations: bad, evil, wicked, harmful, a bad (thing), a wicked (thing)

Notes: This word is an adjective meaning bad, evil, or wicked. It describes something that is morally corrupt, harmful, or of poor quality. It can be used to describe people, actions, or things. For example, it might describe a 'bad deed' or an 'evil person'.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.

G3639

Part of Speech: Verb

Sounds like: oh-LOON-tai

Translations: they will perish, they will be destroyed, they will be lost, they will be ruined

Notes: This word is a verb meaning 'to perish,' 'to be destroyed,' 'to be lost,' or 'to be ruined.' It describes a state of utter destruction or loss, often implying a complete end or ruin. It is used to speak about the fate of individuals or groups who face destruction.

Inflection: Third Person Plural, Future Indicative, Middle/Passive Voice

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

Etymology: From Proto-Indo-European, meaning 'to destroy' or 'to lose'.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use or association with God. It can refer to things that are ceremonially unclean according to Mosaic law, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to that which is holy or pure.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΜΕΜΙΑΜΜΕΝΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5308

Part of Speech: Adjective

Sounds like: hoop-see-loh-KAR-dee-os

Translations: high-minded, proud, haughty, a high-minded person, a proud person

Notes: This is a compound word formed from 'high' (ὑψηλός) and 'heart' (καρδία). It describes someone who is 'high-hearted' or 'proud'. It is used to characterize a person who has an elevated sense of self-importance, often leading to arrogance or haughtiness. It can be used to describe a person's character or disposition.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΠΕΡΗΦΑΝΟΣ, ΑΛΑΖΩΝ

Etymology: The word is a compound of two Greek words: ὑψηλός (hypsēlos), meaning 'high' or 'lofty', and καρδία (kardia), meaning 'heart'. It literally means 'high-hearted', referring to one whose heart is lifted up in pride.

G1688

Part of Speech: Verb, Participle

Sounds like: em-BAL-ohn

Translations: throwing in, casting in, putting in, inserting, falling upon, attacking, striking, embracing, laying hands on

Notes: This word is a participle derived from the verb 'ἐμβάλλω', meaning 'to throw in' or 'to cast in'. It can describe the action of putting something into something else, or metaphorically, to fall upon or attack someone. In some contexts, it can also mean to embrace or lay hands on, often with a sense of force or direct action.

Inflection: Aorist Active Participle, Masculine, Nominative Singular

Synonyms: ΒΑΛΛΩ, ΡΙΠΤΩ, ΕΠΙΒΑΛΛΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0000

Part of Speech: Verb

Sounds like: ah-thoh-oh-THEE-seh-tai

Translations: will be acquitted, will be held innocent, will be cleared, will be unpunished

Notes: This word means to be declared innocent, to be acquitted, or to escape punishment. It describes a state where one is not held guilty or is cleared of charges. It is used to indicate that a person will not face consequences for an action.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ἈΘΩΟΣ, ἈΘΩΟΝ

Etymology: The word ἀθῳόω (athōoō) is derived from the adjective ἄθῳος (athōos), meaning 'unpunished' or 'innocent'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2212

Part of Speech: Verb, Participle

Sounds like: ZAY-tone

Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks

Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BAYS

Translations: ungodly, impious, wicked, an ungodly person, the ungodly

Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3139

Part of Speech: Noun

Sounds like: man-TEH-ee-on

Translations: oracle, a divine utterance, prophecy, a prophecy

Notes: This word refers to an oracle, which can be either a place where divine revelations are given, or the divine utterance or prophecy itself. It is often associated with a message or revelation from a deity, typically given through a priest or priestess. It can be used to describe a prophetic statement or a place of divination.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΜΟΣ, ΛΟΓΙΟΝ, ΠΡΟΦΗΤΕΙΑ

Etymology: From μάντις (mantis, 'prophet, seer'), referring to one who divines or foretells, and the suffix -ειον (-eion), which denotes a place or instrument. Thus, it originally referred to a place of prophecy or the act of prophesying.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4105

Part of Speech: Verb

Sounds like: plah-nee-THEE

Translations: to be led astray, to be deceived, to wander, to stray, to err

Notes: This word is a verb indicating the action of being led astray, deceived, or wandering. It is in the aorist passive voice, meaning the subject is acted upon, and the action is viewed as a simple, completed event. It can function as a 3rd person singular aorist passive subjunctive, expressing a potential or desired action, or as a 2nd person singular aorist passive imperative, giving a command.

Inflection: Aorist, Passive, 3rd Person Singular Subjunctive or 2nd Person Singular Imperative

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΟΣ

Etymology: The word ΠΛΑΝΑΩ comes from the Greek word πλάνη (planē), meaning 'a wandering' or 'error'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4499

Part of Speech: Noun

Sounds like: roh-PEH

Translations: turn, a turn, turning, inclination, moment, a moment, scale, weight, decision, outcome

Notes: This word refers to a turning, an inclination, or a decisive moment. It can describe the turning of a scale, indicating a slight weight or a decisive factor. It is often used to denote a critical point in time, a turning point, or the outcome of a situation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΣΤΡΟΦΗ, ΚΛΙΣΙΣ

Etymology: From the verb ῥέπω (rhepo), meaning 'to incline, to turn the scale'.

G2218

Part of Speech: Noun

Sounds like: zy-GOO

Translations: (of) a yoke, (of) a balance, (of) a pair of scales, (of) a burden

Notes: This word refers to a yoke, an instrument used to connect two animals (like oxen) for plowing or pulling, symbolizing servitude or a heavy burden. It can also refer to the beam of a balance or a pair of scales, used for weighing. In a metaphorical sense, it can represent a burden, oppression, or a system of law or teaching that imposes a heavy load.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΑΡΟΣ, ΔΕΣΜΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G4715, G4716

Part of Speech: Noun

Sounds like: stath-MEE-ah

Translations: weights, balances, scales

Notes: This word refers to weights used with a balance or scales, or to the scales themselves. It can also denote a standard of measure or a dwelling place, though in the provided context, it clearly refers to weights or balances. It is a plural noun.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΖΥΓΑ, ΡΟΠΗ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand, to set up', referring to something that is set up or established, like a standard or a fixed weight.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2090

Part of Speech: Verb

Sounds like: eh-toy-MAH-zeh-teh

Translations: is being prepared, is prepared, is made ready, is made, is getting ready

Notes: This word is a verb in the present tense, middle or passive voice, and refers to something being prepared or made ready. It describes an action that is happening to the subject, either by itself (middle voice) or by an external agent (passive voice). For example, 'the meal is being prepared' or 'the throne is made ready'.

Inflection: Present, Indicative, Middle or Passive, 3rd Person, Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G3717

Part of Speech: Adjective

Sounds like: or-THOOS

Translations: straight, right, correct, upright

Notes: This word describes something as being straight, right, or correct. It can refer to physical straightness, like a straight path, or to moral rectitude, like right actions or correct words. It is often used to describe things that are proper, true, or in accordance with a standard.

Inflection: Masculine, Accusative, Plural

Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ

Etymology: The word ὀρθός (orthos) comes from the Proto-Indo-European root *h₃erǵʰ-, meaning 'to rise, straighten'. It is related to words signifying 'upright' or 'erect'.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G1849

Part of Speech: Verb

Sounds like: eks-ee-LA-seh-tai

Translations: will make propitiation, will atone, will reconcile, will appease

Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.

Inflection: Future, Middle, Indicative, Third Person, Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.

G5457

Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G3797

Part of Speech: Adjective

Sounds like: op-SEE-mon

Translations: late, latter, a late thing, a latter thing

Notes: This word describes something that occurs or arrives late, or is the last in a series. It is often used in the context of the 'latter rain' in agricultural settings, referring to the rain that falls in spring before harvest. It can also describe something that happens in the evening or at the end of a period.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ὈΨΙΜΟΣ is derived from ὀψέ (opse), meaning 'late' or 'in the evening'. It refers to something that happens at a later time or period.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G1578

Part of Speech: Verb

Sounds like: ek-KLEE-noo-sin

Translations: they turn away, they turn aside, they avoid, they deviate, they decline

Notes: This word is a verb meaning 'to turn away from,' 'to turn aside,' 'to avoid,' or 'to deviate.' It implies a movement or action of departing from a path, a person, or a principle. It is often used to describe someone who avoids evil or deviates from a righteous path. It can also mean to decline or turn down something.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΣΤΡΕΦΩ, ΠΑΡΕΚΒΑΙΝΩ

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G1209

Part of Speech: Verb, Participle

Sounds like: DEKH-oh-men-os

Translations: receiving, accepting, taking, welcoming, a receiver, one who receives

Notes: This word is a present middle/passive participle of the verb ΔΕΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of receiving or accepting something, or the manner in which an action is performed. It can be translated as 'receiving' or 'one who receives'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The verb ΔΕΧΟΜΑΙ (dechomai) comes from a Proto-Indo-European root meaning 'to take, accept'. It is related to other Greek words involving reception or taking.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYS

Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous

Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G4679

Part of Speech: Verb

Sounds like: so-fees-THEE-seh-tai

Translations: will be made wise, will be taught wisdom, will become wise, will be instructed

Notes: This is a verb indicating that someone or something will be made wise or will acquire wisdom. It describes a future state of being instructed or becoming skillful, often implying a process of learning or training that leads to wisdom or cleverness. It is used in a passive sense, meaning the subject is acted upon.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΠΑΙΔΕΥΘΗΣΕΤΑΙ, ΔΙΔΑΧΘΗΣΕΤΑΙ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEECE

Translations: of destruction, of crushing, of breaking, of affliction, of ruin, of a fracture

Notes: This word refers to the act or state of being crushed, broken, or shattered. It can also denote the resulting destruction, ruin, or affliction. It is often used to describe a state of severe distress or calamity.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΕΩΣ, ΚΑΤΑΣΤΡΟΦΗΣ, ΟΛΕΘΡΟΥ

Etymology: The word ΣΥΝΤΡΙΒΗ (syntribē) comes from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to rub together, to break in pieces, to crush'. It is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, to wear out, to grind'.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-tah-ee

Translations: he leads, he guides, he considers, he thinks, he rules, he is chief

Notes: This verb describes the action of leading, guiding, or ruling. It can also mean to consider or think something. It is often used to describe someone in a position of authority or someone who is a leader. It can also be used to express an opinion or judgment.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΝΟΜΙΖΩ

Etymology: From ἄγω (agō, "to lead") and the middle voice suffix -έομαι (-eomai).

G5196

Part of Speech: Noun

Sounds like: HOO-bris

Translations: insolence, arrogance, outrage, injury, a violent act, a violent wrong, a violent assault

Notes: This word refers to an act of insolence, arrogance, or outrage, often involving a violent or abusive act. It describes behavior that is characterized by excessive pride or self-confidence, leading to a disregard for others' rights or feelings, and can result in harm or insult. It is used to describe a person's overbearing and contemptuous attitude.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ, ΥΠΕΡΟΨΙΑ

Etymology: The word 'hybris' is of uncertain origin, but it is thought to be related to the Greek preposition 'hyper' (over, beyond). It originally referred to an act of violence or assault, but later came to signify excessive pride or defiance towards the gods, leading to a downfall.

G2550

Part of Speech: Noun

Sounds like: kah-koh-froh-SOO-nay

Translations: evil-mindedness, a malicious disposition, ill-will, malice

Notes: This word refers to a state of having an evil or malicious mind. It describes a disposition towards wickedness, ill-will, or malevolence. It is a compound word derived from 'κακός' (kakos, meaning bad or evil) and 'φρόνησις' (phronesis, meaning understanding or prudence), indicating a bad or evil way of thinking or understanding.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΚΙΑ, ΠΟΝΗΡΙΑ, ΔΥΣΝΟΙΑ

Etymology: From 'κακός' (kakos, 'bad, evil') and 'φρόνησις' (phronesis, 'understanding, prudence'), indicating a bad or evil way of thinking.

G2909

Part of Speech: Adjective

Sounds like: KREIS-sone

Translations: better, superior, more excellent, stronger

Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to indicate that something is of higher quality, greater strength, or more advantageous than something else. It can be used to compare people, things, or abstract concepts.

Inflection: Comparative, Nominative, Singular, Masculine or Feminine

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: From an obsolete root meaning 'to be strong, to rule'. It is the comparative form of 'ἀγαθός' (good) or 'καλός' (beautiful/good), though it does not share the same root.

G1244

Part of Speech: Verb

Sounds like: dee-ah-ee-REH-tah-ee

Translations: is divided, is distributed, is separated, is distinguished

Notes: This is a verb meaning 'to divide', 'to distribute', 'to separate', or 'to distinguish'. It is often used to describe something being split into parts or distributed among people. It can also refer to making distinctions between things. The form 'διαιρείται' indicates that the action is being done to the subject (passive voice) and is happening in the present time.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΝΕΜΩ, ΧΩΡΙΖΩ

G5197

Part of Speech: Noun, Adjective

Sounds like: hoo-BRIS-ton

Translations: of insolent ones, of arrogant ones, of violent ones, of abusive ones, of proud ones, of haughty ones

Notes: This word refers to those who are insolent, arrogant, violent, or abusive. It describes individuals who act with excessive pride, contempt, or wanton aggression, often causing harm or dishonor to others. It is used to characterize people who are overbearing and disrespectful in their behavior.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΥΠΕΡΗΦΑΝΩΝ, ΑΛΑΖΟΝΩΝ, ΥΠΕΡΟΠΤΩΝ

G4908

Part of Speech: Adjective

Sounds like: soon-EH-tos

Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person

Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.

Inflection: Singular, Nominative or Vocative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ

Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.

G2147

Part of Speech: Noun

Sounds like: yoo-REH-tace

Translations: inventor, discoverer, deviser, author, a deviser, an author

Notes: This word refers to someone who invents, discovers, or devises something. It can be used to describe the originator or author of a concept, practice, or object, whether good or bad. For example, it might refer to someone who invents a new machine or someone who devises evil schemes.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΤΕΧΝΙΤΗΣ

Etymology: From the verb εὑρίσκω (heuriskō), meaning 'to find' or 'to discover', combined with the agent noun suffix -της (-tēs). It literally means 'one who finds' or 'one who discovers'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G4119

Part of Speech: Adjective

Sounds like: PLAY-oh-nah

Translations: more, many, a greater number, a greater amount

Notes: This word is an adjective meaning 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. It can function as a comparative adjective, meaning 'more than' or 'greater than', or as a substantive, referring to 'the majority' or 'the greater part'.

Inflection: Accusative, Singular, Neuter or Accusative, Plural, Masculine or Feminine

Synonyms: ΠΟΛΥΣ, ΜΕΙΖΩΝ

Etymology: From the Proto-Indo-European root meaning 'full' or 'many'. It is the comparative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'.

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G1771

Part of Speech: Noun

Sounds like: en-NOY-ah

Translations: thought, a thought, understanding, a concept, a notion, purpose, a purpose, intention, an intention

Notes: This word refers to a thought, concept, or idea that is formed in the mind. It can also denote a purpose or intention. It is used to describe the mental faculty of understanding or the product of that understanding.

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΒΟΥΛΗ

Etymology: From the Greek preposition 'ἐν' (en), meaning 'in', and 'νοῦς' (nous), meaning 'mind' or 'intellect'. It literally means 'that which is in the mind'.

G2932

Part of Speech: Participle

Sounds like: kek-TEE-meh-noys

Translations: (to) those who have acquired, (to) those who possess, (to) those who have obtained

Notes: This word is a perfect middle/passive participle, meaning 'having acquired' or 'having possessed'. It is used to describe individuals or groups who are in a state of having obtained or owning something. In this dative plural form, it refers to 'to those who have acquired' or 'to those who possess'.

Inflection: Perfect, Middle/Passive, Dative, Plural, Masculine or Neuter

Synonyms: ΕΧΟΝΤΕΣ, ΚΕΚΤΗΜΕΝΟΥΣ

G878

Part of Speech: Adjective, Noun

Sounds like: ah-FROH-nohn

Translations: of the foolish, of foolish ones, of senseless ones, of the unwise

Notes: This word describes someone who is foolish, senseless, or unwise. It is often used to characterize individuals who lack understanding, discretion, or spiritual insight. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'φρήν' (phrēn, meaning 'mind' or 'understanding'), literally meaning 'without mind' or 'mindless'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἈΦΡΩΝ is a compound of the negative prefix 'ἀ-' (a-, 'not') and 'φρήν' (phrēn, 'mind, understanding'). It literally means 'without mind' or 'mindless'.

G4680

Part of Speech: Adjective, Noun

Sounds like: so-FOO

Translations: of a wise man, of the wise, of a sage, of the sage, of a learned person, of the learned

Notes: This word is the genitive singular form of 'σοφός' (sophos), meaning 'wise' or 'skillful'. When used as an adjective, it describes someone or something as having wisdom or skill. When used as a noun, it refers to a wise person, a sage, or a learned individual. In the genitive case, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΦΡΟΝΙΜΟΥ, ΣΥΝΕΤΟΥ, ΕΜΠΕΙΡΟΥ

G1922

Part of Speech: Noun

Sounds like: ep-ig-noh-mo-SOO-nay

Translations: discernment, understanding, knowledge, a discernment, an understanding, a knowledge

Notes: This word refers to the faculty of discernment, understanding, or knowledge, often implying a deeper or more precise understanding than simple knowledge. It is used to describe the ability to make sound judgments or to grasp the true nature of something. It is a compound word formed from 'ἐπί' (upon, in addition), 'γνώμη' (judgment, opinion), and the suffix '-σύνη' (forming abstract nouns).

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΦΡΟΝΗΣΙΣ

Etymology: The word ἘΠΙΓΝΩΜΟΣΥΝΗ (epignōmosynē) is derived from the prefix 'ἐπί' (epi, meaning 'upon' or 'in addition'), the noun 'γνώμη' (gnōmē, meaning 'judgment' or 'opinion'), and the abstract noun suffix '-σύνη' (-synē). It signifies a state of having a judgment or opinion upon something, leading to discernment or understanding.

G2781

Part of Speech: Noun

Sounds like: kay-REE-ah

Translations: honeycombs, honeycomb

Notes: This word refers to honeycombs, the hexagonal wax cells built by honey bees to store honey, pollen, and larvae. It is typically used in the plural form to refer to multiple honeycombs or the substance itself. It can be used in sentences to describe a source of sweetness or a natural product.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΜΕΛΙ

Etymology: The word κηρίον (kērion) is derived from κηρός (kēros), meaning 'beeswax'. It refers to something made of wax, specifically a honeycomb.

G2392

Part of Speech: Noun

Sounds like: ee-AH-sis

Translations: healing, a healing, cure, a cure, remedy, a remedy

Notes: This word refers to the act or process of healing, a cure, or a remedy. It is used to describe restoration to health or soundness, often in a physical sense, but can also imply spiritual or moral restoration. It typically functions as the subject or object of a sentence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΕΙΑ, ΣΩΤΗΡΙΑ

Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1380

Part of Speech: Participle

Sounds like: doh-KOO-sai

Translations: seeming, appearing, thinking, supposing, being thought, being esteemed

Notes: This word is a present active participle, meaning 'seeming' or 'appearing'. It describes something that gives the impression of being a certain way, or something that is thought or supposed to be true. It can also refer to something that is esteemed or considered to be something. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an ongoing action or state of seeming/appearing.

Inflection: Present, Active, Participle, Nominative, Plural, Feminine

Synonyms: ΦΑΙΝΟΜΑΙ, ΝΟΜΙΖΩ

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G0991

Part of Speech: Verb

Sounds like: BLEH-pei

Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives

Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4646

Part of Speech: Adjective

Sounds like: sko-LEE-os

Translations: crooked, perverse, dishonest, a crooked one, a perverse one, a dishonest one

Notes: This word describes something that is physically crooked or winding, not straight. Metaphorically, it refers to someone who is morally crooked, perverse, dishonest, or unfair in their dealings. It can be used to describe a person's character or actions.

Inflection: Singular, Nominative, Masculine (can be other genders, numbers, and cases)

Synonyms: ΔΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΑΔΙΚΟΣ

Etymology: From a root meaning 'to bend' or 'to turn'. It describes something that is not straight, either literally or figuratively.

G878

Part of Speech: Adjective, Noun

Sounds like: AH-frohn

Translations: foolish, senseless, unwise, a fool, an unwise person

Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G3736

Part of Speech: Verb

Sounds like: o-RYSS-eh

Translations: dig, excavate, mine, burrow

Notes: This word means to dig or excavate. It is used to describe the action of making a hole in the ground, whether for a pit, a well, or a foundation. It can also be used metaphorically for preparing something or bringing something to light.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΣΚΑΠΤΩ, ΛΑΚΚΕΥΩ

Etymology: The word ὀρύσσω (oryssō) is of uncertain origin, possibly pre-Greek. It is related to words meaning 'to break' or 'to tear'.

G1024

Part of Speech: Verb

Sounds like: dee-ah-PEM-peh-tai

Translations: is sent through, is dispatched, sends word, is sent away, sends through, dispatches

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb πέμπω (pempō), meaning 'to send'. In the middle or passive voice, it means to be sent through, to be dispatched, or to send word. It describes the action of sending something or someone from one place to another, often implying a journey or a message being conveyed.

Inflection: Present, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΣΤΕΛΛΩ

G1388

Part of Speech: Noun

Sounds like: DO-loo

Translations: of deceit, of guile, of treachery, of fraud, of trickery

Notes: This word refers to deceit, guile, treachery, or trickery. It describes a cunning or deceptive way of acting or speaking, often with the intent to mislead or harm. It is typically used to characterize actions, words, or intentions that are not straightforward or honest.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΥΠΟΚΡΙΣΙΣ

Etymology: This word is of uncertain origin, possibly related to a word meaning 'bait' or 'snare'.

G4448

Part of Speech: Verb

Sounds like: pyR-se-oo-SEH

Translations: he will kindle, he will light, he will set on fire, he will illuminate

Notes: This word is a verb meaning to kindle, light, or set on fire. It can also mean to illuminate or make bright. It is used here in the future tense, indicating an action that will happen. For example, 'he will light a lamp' or 'he will illuminate the path'.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΑΝΑΠΤΩ, ΦΩΤΙΖΩ

Etymology: The word ΠΥΡΣΕΥΩ (pyrseuo) comes from the noun ΠΥΡΣΟΣ (pyrsos), meaning 'torch' or 'fire-brand', which itself is derived from ΠΥΡ (pyr), meaning 'fire'. Thus, it literally means 'to use a torch' or 'to make a fire'.

Part of Speech: Adjective

Sounds like: ka-KOYS

Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people

Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ

G5384

Part of Speech: Noun, Adjective

Sounds like: fee-LOOS

Translations: friends, beloved ones, dear ones, beloved, dear

Notes: This word can function as a noun meaning 'friend' or 'beloved one', or as an adjective meaning 'dear' or 'beloved'. It is used to refer to individuals or groups who are cherished, loved, or closely associated with someone. In the provided examples, it consistently refers to 'friends' or 'beloved ones' in the accusative case, indicating they are the direct object of an action.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

G3891

Part of Speech: Adjective

Sounds like: pa-RA-no-mos

Translations: lawless, unlawful, wicked, unrighteous, a lawless one

Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.

G4741

Part of Speech: Verb, Participle

Sounds like: stee-REE-zohn

Translations: strengthening, establishing, supporting, confirming, fixing, setting, a strengthening, an establishing, a supporting, a confirming, a fixing, a setting

Notes: This word is the present active participle of the verb 'to strengthen' or 'to establish'. It describes an action that is ongoing or habitual. It can be used to describe someone who is actively strengthening, supporting, or confirming something or someone. For example, it might describe someone who is strengthening a church, supporting a person, or establishing a truth.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΕΠΙΣΤΗΡΙΖΩ

G1260

Part of Speech: Verb

Sounds like: dee-ah-loh-GHEE-zeh-teh

Translations: he considers, he thinks, he ponders, he reasons, he debates, he discusses

Notes: This word describes the act of considering, thinking, or reasoning deeply about something. It often implies an internal process of weighing different thoughts or arguments, sometimes leading to debate or discussion with others. It can be used to describe someone who is pondering a problem or engaging in a mental deliberation.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

G1294

Part of Speech: Participle, Adjective

Sounds like: dee-ess-TRAH-mmeh-nah

Translations: perverted, distorted, crooked, corrupt, perverse, twisted, perverted things, distorted things

Notes: This word is a perfect passive participle, meaning 'having been perverted' or 'having been distorted'. It describes something that has been turned aside from its proper course or nature, becoming morally corrupt or physically crooked. It is a compound word formed from 'διά' (DIA), meaning 'through' or 'apart', and 'στρέφω' (STREPHO), meaning 'to turn'. When used as an adjective, it modifies a noun, indicating that the noun possesses these qualities. For example, 'perverted ways' or 'crooked paths'.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΣΚΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΑΔΙΚΟΣ

G3724

Part of Speech: Verb

Sounds like: ho-RI-zei

Translations: he determines, he defines, he appoints, he designates, he limits, he sets, he ordains

Notes: This word means to determine, define, appoint, or set a boundary. It is used to describe the act of establishing something firmly, whether it be a boundary, a decision, or a person's destiny. It can also mean to designate or ordain someone for a specific purpose. In a sentence, it would describe an action of setting or fixing something.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ, ΤΑΣΣΩ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2574

Part of Speech: Noun

Sounds like: kah-MEE-nos

Translations: furnace, a furnace, oven, a kiln

Notes: This word refers to a furnace or oven, typically one used for baking, smelting, or burning. It is often depicted as a place of intense heat, used for various purposes including punishment or purification. It can be used in sentences to describe a literal furnace or metaphorically to describe a place or situation of extreme heat or trial.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ

Etymology: The word ΚΑΜΙΝΟΣ is of uncertain origin, possibly pre-Greek or from a root meaning 'to burn' or 'to heat'.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G4735

Part of Speech: Noun

Sounds like: steh-FAH-nos

Translations: crown, a crown, wreath, a wreath, garland, a garland

Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ

Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

G2902

Part of Speech: Verb, Adjective

Sounds like: kra-TON

Translations: holding, ruling, prevailing, being strong, having power, a holder, a ruler, a prevailing one, a strong one, a powerful one

Notes: This word is a present active participle, meaning 'holding,' 'ruling,' or 'prevailing.' It describes someone who is currently exercising power, strength, or control over something or someone. It can function adjectivally to describe a person or thing that holds power, or verbally to describe the action of holding or ruling. It is derived from the root word for 'strength' or 'power.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΜΕΝΟΣ, ΙΣΧΥΩΝ, ΕΞΟΥΣΙΑΖΩΝ

G2638

Part of Speech: Participle

Sounds like: kah-tah-lam-bah-NOH-meh-noo

Translations: being overtaken, being seized, being apprehended, being caught, being understood, being attained, being found

Notes: This word is a participle derived from the verb 'katalambanō'. It describes someone or something that is in the process of being overtaken, seized, apprehended, or understood. It can refer to being caught in a physical sense, or to a concept being grasped mentally. The meaning can vary depending on the context, often implying a sudden or forceful action of taking hold.

Inflection: Present, Middle/Passive Voice, Masculine, Genitive, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΟΜΑΙ, ΣΥΛΛΑΜΒΑΝΩ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G1904