2001 Translation

Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-boo

Translations: of Jacob

Notes: This is the genitive form of the proper noun 'Jacob'. Jacob is a significant figure in the Old Testament, one of the patriarchs of Israel, whose name was later changed to Israel. The word is used to indicate possession or origin, meaning 'belonging to Jacob' or 'from Jacob'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Jacob' is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he grasps the heel'. It is a common name in biblical texts.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0025

Part of Speech: Adjective, Noun

Sounds like: ee-gah-pee-MEH-noys

Translations: (to) the beloved, (to) the loved ones, (to) the dear ones

Notes: This word is the dative plural form of the perfect passive participle of the verb 'agapaō', meaning 'to love'. As a participle, it describes someone who has been loved or is beloved. It functions as an adjective, modifying a noun, or can be used substantively as a noun itself, referring to 'the beloved ones' or 'those who are loved'. In this dative case, it indicates the recipient or indirect object of an action, hence 'to the beloved ones'.

Inflection: Plural, Dative, Masculine, Perfect, Passive, Participle

Synonyms: ΦΙΛΟΥΜΕΝΟΙΣ, ἈΓΑΠΗΤΟΙΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb, Adjective

Sounds like: teh-tay-ray-MEH-noys

Translations: kept, preserved, guarded, observed, a kept one, a preserved one, a guarded one, an observed one

Notes: This word is a perfect passive participle, meaning 'having been kept' or 'those who have been kept'. It describes a state of being preserved, guarded, or maintained. It can function as a verb (e.g., 'they have been kept') or as an adjective modifying a noun (e.g., 'the kept ones'). In the provided context, it refers to those who are preserved or kept by Jesus Christ.

Inflection: Perfect, Passive, Participle, Plural, Dative, Masculine

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΦΥΛΑΣΣΩ, ΣΩΖΩ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, a love, charity

Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.

G4129

Part of Speech: Verb

Sounds like: play-thoon-THEY-ee

Translations: may it be multiplied, may it be increased, may it abound

Notes: This word is a verb meaning to multiply, increase, or abound. It is used to express a wish or a prayer that something might be multiplied or increased, often in a passive sense, meaning 'may it be caused to multiply'. It implies a state of growing in number or quantity.

Inflection: Third Person Singular, Aorist, Passive, Optative

Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ

Etymology: From πλῆθος (plēthos), meaning 'a great number, multitude'. The verb means to make numerous or to increase.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOY

Translations: beloved, dear, a beloved one, a dear one

Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ

Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.

G4710

Part of Speech: Noun

Sounds like: SPOO-dayn

Translations: haste, a haste, diligence, a diligence, earnestness, an earnestness, zeal, a zeal, eagerness, an eagerness, effort, an effort

Notes: This word refers to quickness, speed, or haste. It can also denote earnestness, diligence, or zealous effort in carrying out a task. It describes the quality of being eager and committed to something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΑΧΟΣ, ΖΗΛΟΣ, ΕΠΙΜΕΛΕΙΑ

Etymology: The word ΣΠΟΥΔΗ (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It reflects the concept of moving quickly or acting with earnestness.

G4160

Part of Speech: Participle

Sounds like: poy-oo-MEH-nos

Translations: making, doing, performing, creating, producing, causing

Notes: This word is a present middle or passive participle derived from the verb 'to make' or 'to do'. It describes an action that is ongoing or continuous. In the middle voice, it means 'making for oneself' or 'doing for oneself', emphasizing the subject's involvement in the action. In the passive voice, it means 'being made' or 'being done'. It often functions adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative Case

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2839

Part of Speech: Adjective, Noun

Sounds like: koy-NEES

Translations: (of) common, (of) shared, (of) public, (of) ordinary, (of) a community, (of) a partnership

Notes: This word is the genitive singular form of the adjective or noun 'ΚΟΙΝΟΣ'. As an adjective, it describes something that is common, shared, public, or ordinary. As a noun, it can refer to a community, a partnership, or something held in common. It is used to indicate possession, origin, or relationship.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΚΟΙΝΟΥ, ΚΟΙΝΩΝΙΚΟΣ, ΔΗΜΟΣΙΟΣ

G2192

Part of Speech: Verb

Sounds like: ES-khon

Translations: I had, I held, I possessed, I received

Notes: This word is the first person singular aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes a past action that was completed at a specific point in time, without emphasis on its duration. It can be used to indicate possession, holding something, or even receiving something.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to overcome').

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G1864

Part of Speech: Verb

Sounds like: ep-ag-oh-NEE-zes-thai

Translations: to contend earnestly, to strive for, to fight for, to struggle for

Notes: This word is a compound verb formed from the prefix 'ἐπι-' (epi), meaning 'upon' or 'in addition to,' and 'ἀγωνίζομαι' (agonizomai), meaning 'to contend' or 'to struggle.' It signifies an intense and earnest struggle or contention, often implying a vigorous defense or zealous effort for something. It is used to describe a strong commitment to a cause or belief, like fighting for a principle.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩΝΙΖΟΜΑΙ, ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ

Etymology: The word is derived from the Greek prefix 'ἐπι-' (epi), meaning 'upon' or 'in addition to,' and the verb 'ἀγωνίζομαι' (agonizomai), which comes from 'ἀγών' (agon), meaning 'assembly, contest, struggle.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G3860

Part of Speech: Participle

Sounds like: pa-ra-doth-EE-see

Translations: having been delivered, having been handed over, having been betrayed, having been committed, having been entrusted

Notes: This word is a perfect passive participle derived from the verb 'paradidōmi', meaning 'to hand over', 'to deliver', or 'to betray'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being delivered or handed over. It indicates a completed action with a continuing result.

Inflection: Singular, Feminine, Dative

Synonyms: ΔΟΘΕΙΣΗ, ΕΠΙΔΟΘΕΙΣΗ, ΠΡΟΔΟΘΕΙΣΗ

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G3921

Part of Speech: Verb

Sounds like: par-eis-e-DY-san

Translations: crept in unnoticed, slipped in, stole in, entered secretly

Notes: This is a compound verb formed from three parts: παρά (para, 'alongside, by'), εἰς (eis, 'into'), and δύω (dyo, 'to enter, to sink'). It describes the action of entering or slipping in secretly, stealthily, or unnoticed, often with a negative connotation of illicit or deceptive entry. It implies a subtle and unobserved penetration.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΥΠΟΔΥΩ

Etymology: The verb ΠΑΡΕΙΣΔΥΩ is a compound of three prepositions and a verb. παρά (para) means 'beside, alongside', εἰς (eis) means 'into', and δύω (dyo) means 'to enter, to sink'. The combination suggests a movement that is both alongside and into, implying a subtle or surreptitious entry.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G4270

Part of Speech: Verb (Participle)

Sounds like: pro-geh-grap-MEH-noy

Translations: written beforehand, before-written, previously written, foreordained, designated beforehand

Notes: This word is a perfect passive participle, meaning 'having been written beforehand' or 'previously written'. It describes something that was recorded or decreed in advance. It can also refer to people who were designated or marked out beforehand for a particular purpose or judgment.

Inflection: Perfect, Passive, Participle, Plural, Masculine, Nominative

Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΕΤΟΙΜΑΖΩ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3346

Part of Speech: Verb, Participle

Sounds like: meh-tah-TEE-then-tes

Translations: changing, transferring, removing, altering, moving, shifting, translating, turning away, deserting

Notes: This word is a compound verb formed from 'μετά' (meta, meaning 'with' or 'after') and 'τίθημι' (tithēmi, meaning 'to place' or 'to put'). It generally means to change the position or state of something, to transfer, remove, or alter. It can also imply a change of allegiance or a desertion. In a sentence, it would describe an action of moving or altering something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΚΙΝΕΩ

G0766

Part of Speech: Noun

Sounds like: ah-sel-GAY-ee-an

Translations: licentiousness, sensuality, debauchery, wantonness, unbridled lust, a licentiousness, a sensuality, a debauchery, a wantonness, an unbridled lust

Notes: This word refers to unbridled lust, sensuality, or debauchery, often characterized by a lack of moral restraint and a shameless disregard for decency. It describes a state of moral excess and wantonness, typically used to describe actions or attitudes that are openly immoral and offensive.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: The etymology of ἈΣΕΛΓΕΙΑ is uncertain, but it is often associated with a lack of self-control or restraint, possibly deriving from a negative prefix 'a-' and a root related to 'order' or 'discipline'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1014

Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G1492

Part of Speech: Participle

Sounds like: ay-DOH-tas

Translations: knowing, having known, those who know, those who have known

Notes: This word is a perfect active participle derived from the verb 'οἶδα' (oida), meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or an adverb, describing someone or something that possesses knowledge or has come to know something. In this form, it refers to 'those who know' or 'knowing ones', often implying a state of having acquired knowledge.

Inflection: Perfect Active Participle, Accusative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΟΝΤΑΣ, ΕΠΙΣΤΑΜΕΝΟΥΣ

Etymology: The verb 'οἶδα' (oida) is a perfect tense form that functions as a present tense in meaning, meaning 'I know'. It is derived from the Proto-Indo-European root meaning 'to see' or 'to perceive', which evolved into 'to know' in Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4982

Part of Speech: Verb, Participle

Sounds like: SOH-sas

Translations: saving, having saved, delivering, having delivered, preserving, having preserved

Notes: This word is a participle derived from the verb 'to save' or 'to deliver'. It describes someone or something that is in the act of saving or has already completed the act of saving. It functions like an adjective, modifying a noun or pronoun, indicating the action performed by that noun or pronoun.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΚΣΩΖΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Participle

Sounds like: tay-RAY-san-tas

Translations: having kept, those who kept, who kept, having observed, those who observed, who observed

Notes: This word is an aorist active participle, meaning 'having kept' or 'having observed'. It describes an action completed in the past by the subject. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a causal or temporal relationship. In this form, it is masculine or feminine, accusative plural, indicating the direct object of a verb or the subject of an infinitive.

Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΦΥΛΑΣΣΟΝΤΑΣ, ΕΧΟΝΤΑΣ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0620

Part of Speech: Verb, Participle

Sounds like: ah-po-LIP-on-tas

Translations: leaving behind, abandoning, deserting, forsaking, failing, remaining, being left

Notes: This word is a participle derived from the verb 'apoleipō', meaning 'to leave behind' or 'to abandon'. It describes an action of separation or departure, often implying that something or someone is left in a particular state or place. It can also refer to something that remains or is left over. In a sentence, it functions like an adjective or adverb, modifying a noun or verb to describe the circumstances of leaving or being left.

Inflection: Aorist Active Participle, Accusative, Masculine, Plural

Synonyms: ΚΑΤΑΛΕΙΠΩ, ΕΓΚΑΤΑΛΕΙΠΩ

G2398

Part of Speech: Adjective

Sounds like: EE-dee-on

Translations: own, its own, private, peculiar, a private thing

Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂

Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.

G3613

Part of Speech: Noun

Sounds like: oy-kee-TAY-ree-on

Translations: dwelling, a dwelling, habitation, a habitation, abode, a place of abode, house, a house

Notes: This word refers to a place where one lives or dwells, such as a house, a dwelling, or a habitation. It is used to describe a permanent or temporary residence. It can be used in a general sense to refer to any place of living.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΚΑΤΟΙΚΙΑ

Etymology: Derived from the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit', which itself comes from οἶκος (oikos), meaning 'house'. The suffix -τήριον (-tērion) indicates a place or instrument.

G0126

Part of Speech: Adjective

Sounds like: ah-EE-dee-oys

Translations: (to) eternal, (to) everlasting, (for) eternal, (for) everlasting

Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that has no beginning and no end, existing perpetually. It is often used to describe God or concepts related to the divine, emphasizing their timeless nature. It can also refer to things that are perpetual or unending in a more general sense.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ

Etymology: From Ancient Greek ἀεί (aeí, “always”) + the suffix -διος (-dios), which forms adjectives of time or place. It refers to that which is always existing or perpetual.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2217

Part of Speech: Noun

Sounds like: ZOH-fon

Translations: gloom, darkness, a gloom, a darkness

Notes: This word refers to a deep, thick, or murky darkness, often implying a sense of gloom, obscurity, or a place of punishment. It is used to describe a literal absence of light, but also metaphorically for spiritual or moral darkness. It can be used in sentences to describe a state or place of profound obscurity.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΚΟΤΟΣ, ΓΝΟΦΟΣ

Etymology: The word 'zophos' is of uncertain origin, possibly related to a root meaning 'to be dark' or 'to be gloomy'.

Part of Speech: Verb

Sounds like: teh-TAY-ray-ken

Translations: has kept, has observed, has guarded, has preserved

Notes: This word is the third person singular perfect active indicative form of the verb 'τηρέω' (tēreō), meaning 'to keep', 'to observe', 'to guard', or 'to preserve'. It indicates an action that was completed in the past and has ongoing results or a continuing state in the present. It describes someone who has performed the action of keeping or guarding something.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΦΥΛΑΣΣΩ, ΕΧΩ, ΚΑΤΕΧΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0846

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G1608

Part of Speech: Verb

Sounds like: ek-por-NEV-sa-sai

Translations: having committed fornication, having prostituted themselves, having gone after strange flesh

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb πορνεύω (porneuo), meaning 'to commit fornication' or 'to prostitute oneself.' It describes the act of engaging in sexual immorality or spiritual unfaithfulness, often with an emphasis on the completion or thoroughness of the act. It implies a departure from proper conduct, often in a very public or pronounced way.

Inflection: Aorist, Active, Participle, Nominative, Feminine, Plural

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ

Etymology: The verb ἐκπορνεύω (ekporneuo) is formed from the prefix ἐκ (ek), meaning 'out of' or 'from,' and the verb πορνεύω (porneuo), meaning 'to commit fornication.' The root πορνεύω itself comes from πόρνη (porne), meaning 'prostitute.'

G0565

Part of Speech: Participle

Sounds like: ah-pel-THOO-sai

Translations: having gone away, having departed, having left, having gone

Notes: This word is a compound participle, formed from the prefix ἀπό (apo, meaning 'from' or 'away from') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It describes an action of going away or departing that has already occurred. It is often used to indicate a completed action before the main verb of the sentence, functioning adverbially to describe the circumstances or manner of the main action.

Inflection: Aorist, Active, Participle, Nominative, Plural, Feminine

Synonyms: ΕΞΕΛΘΟΥΣΑΙ, ΥΠΑΓΟΥΣΑΙ

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G4295

Part of Speech: Verb

Sounds like: pro-KAI-n-tai

Translations: they are set before, they lie before, they are at hand, they are proposed, they are displayed

Notes: This is a compound verb formed from the preposition πρό (pro, 'before') and the verb κεῖμαι (keimai, 'to lie, to be laid'). It means to be placed or set before someone or something, to lie in front of, or to be presented for consideration. It can also mean to be at hand or to be displayed. It is often used to describe something that is visible or available for observation or action.

Inflection: Present, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΚΕΙΜΑΙ, ΠΑΡΕΙΜΙ, ΕΚΤΙΘΗΜΙ

G1165

Part of Speech: Noun

Sounds like: DIGH-gma

Translations: example, a sample, a specimen, a pattern, a proof

Notes: This word refers to something that serves as an example, a sample, or a pattern. It can be used to illustrate a point, provide a model to follow, or serve as a warning. It often implies something that is shown or exhibited for observation.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ

Etymology: From the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out'. It refers to something that is shown or exhibited.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-oo

Translations: of eternal, of everlasting, of age-long, of perpetual

Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ

G1349

Part of Speech: Noun

Sounds like: DEE-kane

Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance

Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ

Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.

G5254

Part of Speech: Participle

Sounds like: hoo-peh-KHOO-sai

Translations: undergoing, suffering, holding out, being subject to, paying, rendering

Notes: This word is a present active participle, meaning 'undergoing' or 'holding out.' It describes an action that is currently happening or ongoing. It can be used to describe someone or something that is enduring a condition, submitting to something, or rendering payment or punishment. In the provided context, it refers to cities that are 'undergoing' or 'suffering' a similar fate.

Inflection: Present, Active, Participle, Nominative or Accusative, Feminine, Plural

Synonyms: ΥΠΟΜΕΝΟΥΣΑΙ, ΠΑΣΧΟΥΣΑΙ

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G1797

Part of Speech: Verb

Sounds like: en-yoop-nee-AH-zoh-men-oy

Translations: dreaming, having dreams, being dreamers

Notes: This word describes the act of dreaming or having visions, often in a literal sense of experiencing dreams while asleep. It can also imply a state of being a 'dreamer' or one who is given to dreams, sometimes with a negative connotation of being deluded or living in a fantasy. In a sentence, it would describe individuals who are in the process of dreaming.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΟΝΕΙΡΕΥΟΜΑΙ, ΟΝΕΙΡΟΠΟΛΕΩ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3392

Part of Speech: Verb

Sounds like: mee-AHY-noo-sin

Translations: they defile, they pollute, they stain

Notes: This word means to defile, pollute, or stain something, often in a moral or ritual sense, making it unclean. It is used to describe an action performed by multiple subjects. For example, it can refer to people defiling themselves or others through unholy acts.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΜΟΛΥΝΩ, ΚΟΙΝΟΩ

Etymology: The origin of the word is uncertain, but it is thought to be related to the concept of smearing or staining.

G2963

Part of Speech: Noun

Sounds like: koo-ree-OH-tay-tah

Translations: lordship, a lordship, dominion, a dominion, authority, an authority, rule, a rule

Notes: This word refers to the state or quality of being a lord or having supreme power. It denotes power, control, or sovereignty, often implying a position of authority or a sphere of influence. It can be used to describe the dominion exercised by a ruler or the authority held by a person or entity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ

Etymology: The word ΚΥΡΙΟΤΗΣ (kyriotēs) is derived from ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master'. It refers to the quality or state of being a lord or having dominion.

G0114

Part of Speech: Verb

Sounds like: ah-theh-TOO-sin

Translations: they reject, they set aside, they nullify, they make void, they despise

Notes: This word means to reject, set aside, or nullify something, often implying a disregard for authority, law, or an agreement. It can also mean to despise or treat with contempt. It is used to describe actions where someone makes something ineffective or invalid.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ἈΚΥΡΟΩ, ἈΘΕΤΕΩ, ἈΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ἈΘΕΤΕΩ is a compound word formed from the prefix ἀ- (a-), meaning 'not' or 'without', and τίθημι (tithemi), meaning 'to place' or 'to set'. Thus, it literally means 'to not place' or 'to set aside'.

G1392

Part of Speech: Verb, Participle

Sounds like: dox-AS

Translations: having glorified, glorifying, honoring, exalting, magnifying

Notes: This word is an aorist active participle derived from the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. As a participle, it describes an action that has been completed or is ongoing, functioning like an adjective or adverb in a sentence. It indicates someone or something that has performed the act of glorifying or honoring.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΤΙΜΑΩ, ΜΕΓΑΛΥΝΩ, ΥΨΟΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0743

Part of Speech: Noun

Sounds like: ar-KHANG-ge-los

Translations: archangel, an archangel

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'chief' or 'first', and 'ἄγγελος' (angelos), meaning 'messenger' or 'angel'. Therefore, an archangel is a chief angel or a leading messenger. It refers to an angel of the highest rank or authority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΓΕΛΟΣ, ΔΥΝΑΜΙΣ

Etymology: The word ἈΡΧΑΓΓΕΛΟΣ is a compound of two Greek words: ἀρχή (archē), meaning 'chief, principal, ruler', and ἄγγελος (angelos), meaning 'messenger, angel'. It literally means 'chief messenger' or 'chief angel'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1252

Part of Speech: Verb, Participle

Sounds like: dee-ah-KREE-noh-meh-noss

Translations: doubting, disputing, judging, discerning, hesitating, wavering, making a distinction, separating, contending

Notes: This word is a present passive participle of the verb 'διακρίνω'. It describes someone who is in a state of being judged, discerning, or making a distinction. It can also refer to someone who is doubting, hesitating, or disputing, often implying an internal struggle or a lack of firm conviction. In some contexts, it can mean to contend or argue with someone.

Inflection: Present, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ, ΚΡΙΝΩ

G1256

Part of Speech: Verb

Sounds like: dee-eh-LEH-geh-toh

Translations: he was discussing, he was disputing, he was reasoning, he was conversing, he was preaching

Notes: This is a compound verb, formed from διά (dia, 'through, across') and λέγω (legō, 'to speak, to say'). It means to discuss, dispute, reason, or converse with someone. It implies an ongoing or repeated action in the past, often involving a back-and-forth exchange of ideas or arguments. It can be used to describe someone engaging in a dialogue, debating a point, or teaching/preaching by means of discussion.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ, ΣΥΖΗΤΕΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5111

Part of Speech: Verb

Sounds like: eh-TOL-may-sen

Translations: he dared, she dared, it dared, he ventured, she ventured, it ventured

Notes: This word is a verb meaning 'to dare' or 'to venture'. It describes an action where someone takes a bold or risky step, often implying courage or audacity. It is used to indicate that a person or entity had the courage or presumption to do something.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ

Etymology: The word ΤΟΛΜΑΩ comes from the noun ΤΟΛΜΑ (tolma), meaning 'daring' or 'boldness'. Its ultimate origin is uncertain, but it is an ancient Greek term.

G2025

Part of Speech: Verb

Sounds like: eh-peh-neng-KAYN

Translations: to bring upon, to bring against, to inflict, to lay upon, to bring in, to bring forward

Notes: This word is an aorist active infinitive form of the compound verb 'ἐπιφέρω' (epiphero), which is formed from 'ἐπί' (epi, 'upon' or 'to') and 'ἐν' (en, 'in' or 'on') and 'φέρω' (phero, 'to bear' or 'to carry'). It generally means to bring something upon or against someone or something, often implying an action that results in an effect, such as bringing a charge, inflicting a punishment, or laying hands on someone. It can also mean to bring something forward or to add something.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΠΙΦΕΡΩ, ΠΡΟΣΑΓΩ, ἘΠΙΤΙΘΗΜΙ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0249

Part of Speech: Adjective, Noun

Sounds like: ah-LOH-gah

Translations: irrational, unreasonable, without reason, unreasoning, brute, beast, animal, irrational things, unreasonable things, brute beasts

Notes: This word describes something that is without reason, irrational, or unreasoning. It can be used as an adjective to modify nouns, such as 'irrational animals' (ἈΛΟΓΑ ΖΩΑ). It can also function as a noun, referring to 'brute beasts' or 'irrational things'. It implies a lack of logical thought or speech.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ἈΛΟΓΟΝ, ἈΝΟΗΤΟΣ, ἈΦΡΩΝ

Etymology: The word ἈΛΟΓΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ΛΟΓΟΣ (logos), meaning 'reason' or 'word'. Thus, it literally means 'without reason' or 'without word'.

G2076

Part of Speech: Verb

Sounds like: ep-is-TAN-tai

Translations: they know, they understand, they are acquainted with, they are skilled in

Notes: This word is a verb meaning 'to know' or 'to understand'. It is often used to describe a deep understanding or skill in something, rather than just superficial knowledge. It can be used in sentences like 'they know the truth' or 'they are skilled in a craft'.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ

Etymology: The word ἐπίσταμαι (epistamai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵσταμαι (histamai), meaning 'to stand'. The combination suggests 'to stand upon' or 'to stand over' something, implying a firm grasp or understanding.

G5351

Part of Speech: Verb

Sounds like: FTHAY-ron-ty

Translations: they are destroyed, they perish, they are corrupted, they are ruined, they decay

Notes: This word describes the action of being destroyed, perishing, or becoming corrupted. It is used to indicate that something is undergoing a process of decay, ruin, or moral corruption. For example, it can refer to things that are physically decaying or to people whose character is being corrupted.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΟΛΛΥΝΤΑΙ, ΔΙΑΦΘΕΙΡΟΝΤΑΙ, ΚΑΤΑΛΥΟΝΤΑΙ

G3759

Part of Speech: Interjection

Sounds like: OO-ah-ee

Translations: Woe, alas

Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.

Inflection: Does not inflect

Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2537

Part of Speech: Adjective

Sounds like: KAI-nos

Translations: new, fresh, unprecedented, unheard of

Notes: This word describes something that is new in quality, character, or kind, rather than merely new in time (which would be 'neos'). It implies something fresh, unused, or superior to what existed before. It is used to describe things like a new covenant, a new creation, or new teachings.

Inflection: Masculine, Nominative, Singular (stem form)

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΝΕΟΣ

Etymology: The word 'kainos' is of uncertain origin, but it is thought to be related to the idea of 'freshness' or 'newness'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G3406

Part of Speech: Noun

Sounds like: mis-THOO

Translations: of reward, of wage, of pay, of hire, a reward, a wage, pay, hire

Notes: This word refers to a reward, wage, or pay received for work or service. It can also denote the recompense or punishment for actions. In the provided context, it is used in the genitive case, often indicating possession or association, such as 'with a reward' or 'for a wage'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΕΡΓΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: The word ΜΙΣΘΟΣ (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service.

G1632

Part of Speech: Verb

Sounds like: eks-ekh-yoo-THEE-san

Translations: they were poured out, they were shed, they were spilled, they were scattered, they were lavished

Notes: This word describes something being poured out, spilled, or shed, often in a forceful or abundant manner. It can refer to liquids, but also metaphorically to people being scattered or dispersed, or to resources being lavished or wasted. It is often used in a passive sense, indicating that something was subjected to being poured out.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΕΚΧΥΝΝΩ, ΕΚΧΥΣΙΣ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: The word ἐκχέω (ekcheō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb χέω (cheō), meaning 'to pour'. Thus, it literally means 'to pour out'.

G0485

Part of Speech: Noun

Sounds like: an-tee-lo-GEE-ah

Translations: contradiction, a contradiction, dispute, gainsaying, rebellion

Notes: This word refers to a contradiction, a dispute, or an act of gainsaying or rebellion. It is a compound word formed from 'anti' (against) and 'logos' (word, speech), literally meaning 'speaking against'. It can be used to describe an argument or opposition expressed in words, or a more general act of defiance.

Inflection: Singular, Nominative, Feminine

Synonyms: ἘΡΙΣ, ΜΑΧΗ, ἈΝΤΙΘΕΣΙΣ

Etymology: The word ἈΝΤΙΛΟΓΙΑ is derived from the Greek preposition ἀντί (anti), meaning 'against' or 'opposite', and the noun λόγος (logos), meaning 'word' or 'speech'. It describes the act of speaking against or contradicting.

G4694

Part of Speech: Noun

Sounds like: spee-LAH-des

Translations: hidden rocks, reefs, stains, blemishes, a hidden rock, a reef, a stain, a blemish

Notes: This word refers to rocks, especially those hidden under water or near the surface, posing a danger to ships. It can also be used metaphorically to describe moral blemishes or stains on character, particularly in a context where they are a source of danger or defilement. In a sentence, it might describe treacherous features of a coastline or moral failings within a community.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ, ΚΗΛΙΣ

Etymology: The word σπιλάς (spilas) is derived from σπίλος (spilos), meaning 'spot' or 'stain', and also relates to rocks or reefs. Its meaning evolved to encompass both physical dangerous rocks and metaphorical moral blemishes.

G0870

Part of Speech: Adverb

Sounds like: ah-FOH-bos

Translations: fearlessly, without fear, boldly, safely

Notes: This word is an adverb meaning 'without fear' or 'fearlessly'. It describes an action performed with confidence and courage, or in a secure manner. It is often used to indicate a lack of apprehension or danger.

Inflection: Does not inflect

Synonyms: ΘΑΡΣΕΩΣ, ΤΟΛΜΗΡΩΣ

Etymology: The word ἈΦΟΒΩΣ (aphobōs) is derived from the adjective ἈΦΟΒΟΣ (aphobos), meaning 'without fear'. This adjective is a compound of the alpha privative (α-) meaning 'not' or 'without', and ΦΟΒΟΣ (phobos), meaning 'fear'. The suffix -ως is used to form adverbs from adjectives.

G0492

Part of Speech: Adjective

Sounds like: ah-NOO-droi

Translations: waterless, dry, without water

Notes: This word describes something that is without water, or dry. It is an adjective used to modify nouns, indicating a lack of moisture or water. For example, it can describe dry land, waterless springs, or clouds that do not bring rain.

Inflection: Plural, Nominative, Masculine; or Plural, Nominative, Feminine; or Plural, Nominative, Neuter; or Singular, Dative, Masculine; or Singular, Dative, Neuter

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΑΝΥΔΡΟΣ (anydros) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and ὕδωρ (hydor), meaning 'water'. Thus, it literally means 'without water'.

G3869

Part of Speech: Participle, Adjective

Sounds like: pa-ra-fe-RO-me-nai

Translations: being carried away, being driven, being led astray, being swept along

Notes: This word is a compound participle derived from 'para' (alongside, beyond) and 'pherō' (to carry, to bear). It describes something or someone being carried or driven alongside, beyond, or away by an external force, often implying being swept along or led astray. It can be used to describe objects or people that are unstable or easily influenced.

Inflection: Present, Passive, Feminine, Nominative, Plural

Synonyms: ΑΠΟΦΕΡΟΜΕΝΑΙ, ΕΚΦΕΡΟΜΕΝΑΙ

Etymology: The word ΠΑΡΑΦΕΡΩ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside, by, along', and the verb ΦΕΡΩ (pherō), meaning 'to carry, to bear'.

G0175

Part of Speech: Adjective

Sounds like: ah-KAR-pah

Translations: unfruitful, barren, unproductive, without fruit

Notes: This word describes something that does not produce fruit, either literally (like a barren tree) or figuratively (like a person whose actions or life do not yield positive results). It can refer to things that are useless or ineffective. In the provided context, it describes people who are unproductive or spiritually barren.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΚΑΡΠΟΣ, ΑΝΕΝΕΡΓΗΤΟΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'καρπός' (karpos, meaning 'fruit' or 'produce'). It literally means 'without fruit'.

G1610

Part of Speech: Participle

Sounds like: ek-ree-ZOH-then-tah

Translations: uprooted, having been uprooted, plucked up, rooted out

Notes: This word is a perfect passive participle, meaning 'having been uprooted' or 'plucked out'. It describes something that has been completely removed from its roots or foundation. It is a compound word formed from 'ἐκ' (out of) and 'ῥιζόω' (to root). It can be used to describe plants, people, or concepts that have been thoroughly removed or destroyed.

Inflection: Perfect, Passive, Participle, Accusative Plural Neuter (or Nominative/Accusative Plural Masculine/Feminine)

Synonyms: ΕΞΑΙΡΩ, ΑΝΑΙΡΕΩ

Etymology: The word ἐκριζόω (ekrizoō) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ῥιζόω (rhizoō), meaning 'to root' or 'to cause to take root'. Thus, it literally means 'to root out' or 'to pluck up by the roots'.

G0066

Part of Speech: Adjective

Sounds like: ah-GREE-ah

Translations: wild, savage, fierce, untamed, a wild (thing)

Notes: This word describes something that is wild, untamed, or savage, often referring to animals or plants that are not domesticated or cultivated. It can also describe a person's fierce or uncivilized nature. It is typically used to qualify a noun, such as 'wild beasts' or 'wild plants'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΚΡΑΤΗΣ

Etymology: This word comes from the Greek word 'ἀγρός' (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the wild, uncultivated land.

G2027

Part of Speech: Verb, Participle

Sounds like: ep-ah-FRI-zon-tah

Translations: foaming, frothing, casting forth as foam, foaming out, frothing out

Notes: This word describes the action of foaming or frothing, like waves or a mouth. As a participle, it functions as an adjective or adverb, indicating something that is currently foaming or frothing. It is often used metaphorically to describe the outward expression of something vile or shameful, as if it were being cast out like foam.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΑΦΡΙΖΩ

Etymology: The word ἐπαφρίζω (epaphrizō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb ἀφρίζω (aphrizō), meaning 'to foam' or 'to froth'.

G0152

Part of Speech: Noun

Sounds like: ai-SKHY-nas

Translations: shame, disgrace, dishonor, a shame, a disgrace, a dishonor

Notes: This word refers to a feeling of shame or disgrace, or the state of being dishonored. It can also refer to the cause of shame or a shameful thing. It is often used in contexts describing moral or social degradation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: The word ΑἸΣΧΥΝΗ (aischynē) comes from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. It is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G4107

Part of Speech: Noun

Sounds like: plah-NEE-tai

Translations: wanderers, vagabonds, deceivers

Notes: This word refers to those who wander or roam, often without a fixed home or direction. It can also describe those who lead others astray or deceive them, reflecting the root meaning of 'to wander' or 'to be led astray'. In a sentence, it might describe people who are exiled or displaced, or those who spread error.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΛΑΝΟΙ, ΑΛΗΤΑΙ, ΠΛΑΝΩΜΕΝΟΙ

Etymology: The word ΠΛΑΝΗΣ (planēs) comes from the verb ΠΛΑΝΑΩ (planaō), meaning 'to wander', 'to go astray', or 'to lead astray'. It describes someone who is characterized by wandering or causing others to wander.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2217

Part of Speech: Noun

Sounds like: ZOH-fos

Translations: gloom, darkness, deep darkness, a gloom, a darkness

Notes: This word refers to a state of deep darkness or gloom, often implying a sense of obscurity, obscurity, or a place of punishment. It is used to describe a profound and oppressive darkness, more intense than ordinary night. It functions as a noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΚΟΤΟΣ, ΓΝΟΦΟΣ, ΑΧΛΥΣ

Etymology: The word ΖΟΦΟΣ is of uncertain origin, possibly pre-Greek. It is related to words meaning 'darkness' or 'twilight' in other Indo-European languages.

Part of Speech: Verb

Sounds like: te-TAY-ree-tai

Translations: it has been kept, it has been guarded, it has been observed, it has been preserved

Notes: This word is the third person singular, perfect passive indicative form of the verb 'τηρέω' (tēreō). It describes an action that was completed in the past and whose results continue into the present. It means 'it has been kept' or 'it has been guarded,' indicating that something has been maintained, preserved, or observed.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-xai

Translations: to convict, to reprove, to expose, to rebuke, to correct, to refute

Notes: This word means to bring to light, to expose, or to convict, often with the implication of bringing someone to a realization of their fault or error. It can also mean to rebuke or correct. It is used to describe the act of demonstrating someone's guilt or error, often through argument or evidence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΤΙΜΑΩ, ΕΛΕΓΜΟΣ, ΔΙΑΛΕΓΟΜΑΙ

Etymology: The word ΕΛΕΓΧΩ comes from an ancient root meaning 'to put to the test' or 'to prove'.

G0763

Part of Speech: Verb

Sounds like: ee-SEH-bay-san

Translations: they acted impiously, they were ungodly, they sinned, they committed sacrilege

Notes: This word describes the act of being impious, ungodly, or irreverent towards God or sacred things. It signifies a lack of reverence or a violation of religious duty. It is used to describe actions that are contrary to divine law or moral principles, often implying a deliberate disregard for what is considered holy or right. The form ἨΣΕΒΗΣΑΝ indicates that 'they' performed this action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ἈΝΟΜΕΩ, ἉΜΑΡΤΑΝΩ

Etymology: From the Greek prefix ἀ- (a-), meaning 'not' or 'without', and σέβομαι (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'not revering' or 'without reverence'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G1112

Part of Speech: Noun

Sounds like: gong-gy-STAI

Translations: grumblers, murmurers, complainers

Notes: This word refers to people who grumble, murmur, or complain. It describes individuals who express discontent or dissatisfaction, often in a low, continuous voice. It is used to characterize those who are prone to complaining.

Inflection: Plural, Nominative, Masculine

Synonyms: ΜΕΜΨΙΜΟΙΡΟΙ, ΓΟΓΓΥΣΜΟΣ

Etymology: The word ΓΟΓΓΥΣΤΗΣ (gongystēs) is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It describes one who performs the action of grumbling.

G3202

Part of Speech: Adjective

Sounds like: MEM-psi-MOI-roi

Translations: grumblers, faultfinders, discontented, complainers

Notes: This word describes someone who is discontented with their lot or destiny, constantly finding fault and complaining. It is a compound word derived from 'μέμψις' (mempsis), meaning 'blame' or 'complaint', and 'μοῖρα' (moira), meaning 'lot' or 'destiny'. Thus, it literally means 'blaming one's lot'. It is used to characterize individuals who are prone to grumbling and expressing dissatisfaction.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΟΓΓΥΣΤΑΙ, ΔΥΣΚΟΛΟΙ

G1939

Part of Speech: Noun

Sounds like: ep-ee-thoo-MEE-as

Translations: of desire, of longing, of lust, of covetousness, of passion

Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G5246

Part of Speech: Adjective

Sounds like: hoo-per-ON-gah

Translations: excessive, arrogant, boastful, great swelling, pompous, extravagant, arrogant things, boastful things

Notes: This word describes something that is excessively large, overbearing, or arrogant. It is often used to characterize words or actions that are boastful, pompous, or extravagant, implying a sense of pride or self-importance that goes beyond what is appropriate.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΕΓΑΛΑ, ΥΠΕΡΗΦΑΝΑ, ΚΑΥΧΗΜΑΤΑ

Etymology: The word is a compound of 'ὑπέρ' (hyper), meaning 'over, above, beyond', and 'ὄγκος' (onkos), meaning 'bulk, mass, swelling'. Thus, it literally means 'over-swelling' or 'excessively bulky'.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G5622

Part of Speech: Noun

Sounds like: oh-feh-LEH-ee-as

Translations: of benefit, of profit, of advantage, of help, of usefulness

Notes: This word refers to the state or quality of being beneficial, profitable, or advantageous. It is used to describe something that provides help or utility. In this form, it indicates possession or origin, meaning 'of benefit' or 'belonging to benefit'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΡΕΙΑ, ΩΦΕΛΟΣ

Etymology: The word ὨΦΕΛΕΙΑ (ōpheleia) comes from the verb ὠφελέω (ōpheleō), meaning 'to help' or 'to benefit'. It is related to ὄφελος (ophelos), meaning 'advantage' or 'gain'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3403

Part of Speech: Verb

Sounds like: MNEES-thay-teh

Translations: remember, call to mind, be mindful of, think of

Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is often used in the imperative mood, commanding someone or a group of people to recall something. It can also mean to be mindful of or to think of something or someone.

Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural

Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΜΕΛΕΤΑΩ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to be mindful of'. It is related to the concept of memory and recollection.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G4280

Part of Speech: Participle

Sounds like: pro-ee-ray-MEH-non

Translations: of the aforementioned, of the aforesaid, of the previously mentioned, of the things said before

Notes: This word is a perfect passive participle, meaning 'having been said beforehand' or 'previously mentioned'. It is used to refer to things, statements, or people that have already been spoken about or referred to earlier in the text or conversation. It functions like an adjective or a noun, often translated as 'the aforementioned' or 'the aforesaid'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΠΡΟΛΕΛΕΓΜΕΝΩΝ, ΠΡΟΓΕΓΡΑΜΜΕΝΩΝ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G5550

Part of Speech: Noun

Sounds like: KHRO-noo

Translations: (of) time, time

Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G0000

Part of Speech: Participle

Sounds like: ah-po-dee-oh-REE-zon-tes

Translations: separating, making distinctions, causing divisions, causing dissensions

Notes: This word is a present active participle, meaning 'those who are separating' or 'those who are making distinctions'. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb διορίζω (diorizo), meaning 'to define', 'to distinguish', or 'to set boundaries'. Therefore, the compound verb implies a strong act of separating or drawing lines, often leading to division or dissension. It describes individuals who actively create divisions or distinctions.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΔΙΑΙΡΟΥΝΤΕΣ, ΔΙΧΟΣΤΑΤΟΥΝΤΕΣ

Etymology: The word ἀποδιορίζω (apodiorizo) is a compound verb derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb διορίζω (diorizo), meaning 'to define', 'to distinguish', or 'to set boundaries'. The root verb διορίζω itself comes from διά (dia), meaning 'through' or 'apart', and ὁρίζω (horizo), meaning 'to limit' or 'to define', which is related to ὅρος (horos), meaning 'boundary' or 'limit'.

G5591

Part of Speech: Adjective

Sounds like: psee-khee-KOY

Translations: natural, sensual, unspiritual, worldly, natural ones, sensual ones

Notes: This word describes something or someone belonging to the soul (ψυχή), often in contrast to the spirit (πνεῦμα). It refers to that which is governed by the natural, unregenerate human faculties, rather than by divine influence or the Holy Spirit. It can describe people who are focused on worldly desires or natural instincts, lacking spiritual understanding.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΣΑΡΚΙΚΟΙ, ΚΟΣΜΙΚΟΙ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G2026

Part of Speech: Verb, Participle

Sounds like: ep-oy-ko-do-MOON-tes

Translations: building upon, building up, edifying, constructing

Notes: This word is a compound verb meaning to build upon something, to construct, or to edify. It implies adding to an existing foundation or structure, often in a spiritual or moral sense, like building up a person's faith or character. It is used to describe the act of strengthening or improving something that is already established.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G4327

Part of Speech: Verb, Participle

Sounds like: pros-DEKH-oh-men-oy

Translations: waiting for, expecting, looking for, receiving, welcoming

Notes: This word is a compound verb, formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to welcome.' As a participle, it describes an action that is ongoing or concurrent with the main verb of the sentence. It conveys the sense of actively waiting for something or someone, or of being ready to receive or welcome them. It can be used to describe a state of anticipation or readiness.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ, ΠΡΟΣΔΟΚΑΩ

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-kheh-teh

Translations: convince, convict, reprove, rebuke, expose, correct, show to be guilty

Notes: This word means to bring to light, expose, or demonstrate the truth of something, often with the implication of conviction or correction. It can be used to describe the act of proving someone wrong, rebuking them for a fault, or showing them their error. It implies a process of examination that leads to a clear understanding of guilt or fault.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ἘΠΙΤΙΜΑΩ, ΝΟΥΘΕΤΕΩ

G1252

Part of Speech: Participle

Sounds like: dee-ah-kree-NO-meh-noos

Translations: disputing, doubting, judging, discerning, making a distinction, separating, wavering, those who are disputing, those who are doubting, those who are judging, those who are discerning, those who are making a distinction, those who are separating, those who are wavering

Notes: This word is a participle derived from the verb 'diakrino'. It generally means to separate, distinguish, judge, discern, or to doubt and waver. It can describe someone who is in a state of internal conflict or indecision, or someone who is making a judgment or distinction between things. It is often used to describe those who are disputing or wavering in their faith or conviction.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive

Synonyms: ΔΙΣΤΑΖΩ, ΚΡΙΝΩ

G0726

Part of Speech: Verb

Sounds like: ar-PAH-zon-tes

Translations: snatching, seizing, plundering, carrying off, taking by force, robbing

Notes: This word is a present active participle, meaning 'snatching' or 'seizing'. It describes an action of taking something quickly, forcefully, or violently, often implying robbery or plunder. It can be used to describe people who are actively engaged in such an act, as in 'the ones snatching' or 'those who seize'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ

G1653

Part of Speech: Verb

Sounds like: eh-leh-AH-teh

Translations: have mercy, show mercy, pity, have compassion

Notes: This word is an inflected form of the verb 'ΕΛΕΕΩ' (eleeō), meaning 'to have mercy' or 'to show compassion'. In the provided context, 'ἘΛΕΑΤΕ' functions as a command or exhortation, specifically a present active imperative, urging the audience to show mercy. It can also be interpreted as a present active indicative or subjunctive, depending on the specific grammatical construction, indicating an action of showing mercy.

Inflection: Second Person, Plural, Present, Active, Imperative or Indicative or Subjunctive

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word 'ΕΛΕΕΩ' (eleeō) is derived from the noun 'ΕΛΕΟΣ' (eleos), meaning 'mercy' or 'pity'. Its origin is ancient Greek, reflecting a deep-seated concept of compassion.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SOON-tes

Translations: hating, those who hate, a hater

Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nah

Translations: tunic, a tunic, coat, a coat, garment, a garment

Notes: This word refers to a tunic or an undergarment, typically worn close to the body. It was a common piece of clothing in ancient times, often made of linen or wool, and could be worn by both men and women. It is used in sentences to describe an item of clothing that is worn or removed.

Inflection: Singular, Accusative, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word ΧΙΤΩΝ (chitōn) is of Semitic origin, likely borrowed into Greek from a Phoenician or Aramaic term, referring to a type of garment.

G1410

Part of Speech: Participle

Sounds like: doo-NAH-meh-noh

Translations: being able, able, powerful, one who is able, (to) one who is able, (to) the one being able

Notes: This word is a present active participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It can be translated as 'being able' or 'one who is able', often indicating capability or potential.

Inflection: Present, Active, Participle, Masculine or Neuter, Dative, Singular

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

G0679

Part of Speech: Adjective

Sounds like: ap-TAI-stoos

Translations: unfailing, without stumbling, without falling, not stumbling, not falling

Notes: This word describes someone or something that does not stumble or fall. It implies being firm, steady, or free from error. It is often used to describe a person who remains steadfast or does not err in their conduct.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ἈΣΦΑΛΗΣ, ἈΚΛΙΝΗΣ

Etymology: The word ἈΠΤΑΙΣΤΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and the verb πταίω (PTAIŌ), meaning 'to stumble' or 'to fall'. Thus, it literally means 'not stumbling' or 'without stumbling'.

G2476

Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

G2714

Part of Speech: Adverb

Sounds like: kah-teh-NO-pee-on

Translations: before, in the presence of, in the sight of

Notes: This word is a compound adverb meaning 'in the presence of' or 'before'. It is used to indicate a position or state of being directly in front of someone or something, often implying observation or accountability. It combines the preposition 'κατά' (kata), meaning 'down' or 'according to', with 'ἐνώπιον' (enopion), meaning 'in the sight of' or 'before'.

Inflection: Does not inflect

Synonyms: ΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: ΚΑΤΕΝΩΠΙΟΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the adverb ΕΝΩΠΙΟΝ (enopion), meaning 'in the sight of' or 'before'. ΕΝΩΠΙΟΝ itself is derived from ΕΝ (en), meaning 'in', and ΩΨ (ops), meaning 'face' or 'eye'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3172

Part of Speech: Noun

Sounds like: meh-gah-loh-SOO-nee

Translations: greatness, majesty, magnificence, a greatness, a majesty, a magnificence

Notes: This word refers to the quality or state of being great, majestic, or magnificent. It is often used to describe the supreme power, dignity, and splendor of God, emphasizing His exalted nature. It can be used in sentences to express the grandeur or eminence of someone or something, particularly in a theological context.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΟΞΑ, ΔΥΝΑΜΙΣ, ΥΨΟΣ

Etymology: The word ΜΕΓΑΛΩΣΥΝΗ is derived from the adjective μέγας (megas), meaning 'great' or 'large'. It describes the quality of being great or magnificent.

G2904

Part of Speech: Noun

Sounds like: KRAH-toss

Translations: power, strength, might, dominion, rule, a power, a strength

Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ

Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.

G1849

Part of Speech: Noun

Sounds like: eks-oo-SEE-ah

Translations: authority, power, right, a right, jurisdiction, control

Notes: This word refers to the right or power to act, often implying delegated authority or freedom to choose. It can denote official power, jurisdiction, or the ability to do something. It is frequently used in contexts of governance, legal rights, or spiritual power.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΑΡΧΗ

Etymology: From the Greek preposition ἐκ (ek, "out of") and the verb ἔστι (esti, "it is"), implying the ability or right that comes "out of being" or "from what is possible."

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G0281