Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Leviticus / Chapter 10Leviticus, Chapter 10
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2983
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Part of Speech: Verb (Participle)
Sounds like: lah-BON-tes
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G3475
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Part of Speech: Proper Noun
Sounds like: NAH-dahb
Translations: Nadab
Notes: Nadab is a proper noun, referring to a male personal name. In the Old Testament, Nadab was the eldest son of Aaron, who was consumed by fire along with his brother Abihu for offering unauthorized fire to the Lord. Another Nadab was a king of Israel, son of Jeroboam.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew נָדָב (nadab), meaning 'generous' or 'willing'.
G0007
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Part of Speech: Proper Noun
Sounds like: ah-bee-OOD
Translations: Abihud
Notes: This is a proper noun, referring to a male personal name. It is used to identify individuals in genealogical lists or narratives.
Inflection: Singular, Nominative
Etymology: From Hebrew אֲבִיהוּד (ʾĂḇîhūḏ), meaning 'my father is majesty' or 'father of majesty'.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4447
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Part of Speech: Noun
Sounds like: py-REH-on
Translations: firepan, censer, brazier, a firepan, a censer, a brazier
Notes: A pyreion is a vessel or pan used for carrying fire, coals, or incense. It was commonly used in ancient religious rituals, particularly in the temple or tabernacle, for offering incense or for handling the sacred fire from the altar. It could also refer to a brazier for heating.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΥΜΙΑΤΗΡΙΟΝ, ΠΥΡΟΣ
Etymology: From the Greek word πῦρ (pyr), meaning 'fire'. The suffix -ειον indicates a place or instrument related to the root word.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2007
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Part of Speech: Verb
Sounds like: eh-peh-THEE-kahn
Translations: they laid upon, they put upon, they placed upon, they imposed
Notes: This word is the third person plural, aorist active indicative form of the verb ΕΠΙΤΙΘΗΜΙ (epitithēmi). It means to lay, put, or place something upon someone or something else. It can also mean to impose, inflict, or add. It is often used with a dative or accusative case to indicate what is being laid upon and to whom or what it is being laid.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ
Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G1949
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Part of Speech: Verb
Sounds like: eh-peh-BAH-lon
Translations: they cast upon, they laid upon, they threw upon, they put upon, they imposed, they applied
Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΒΑΛΛΩ (to throw, cast). It means to cast, lay, or throw something upon someone or something. It can also imply imposing a burden, applying oneself to a task, or even attacking someone. Its meaning can vary depending on the context and the case of the object it takes.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΡΡΙΠΤΩ
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G4374
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Part of Speech: Verb
Sounds like: pros-AY-neng-kan
Translations: they brought, they offered, they presented
Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). In this form, it means 'they brought to', 'they offered', or 'they presented'. It is used to describe the action of bringing something to someone or something, often in the context of an offering or presentation.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΦΕΡΩ, ΕΙΣΦΕΡΩ, ΠΑΡΕΧΩ
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0245
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Part of Speech: Adjective
Sounds like: al-LO-tree-on
Translations: foreign, strange, alien, belonging to another, another's, a foreign thing, something alien
Notes: This word describes something that belongs to another person or is of a different kind, origin, or nature. It can refer to something that is foreign, strange, or alien. It is often used to denote something that is not one's own or is outside of one's sphere of influence or understanding.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4369
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Part of Speech: Verb
Sounds like: pros-ET-ax-en
Translations: he commanded, he ordered, he appointed, he instructed
Notes: This word is a compound verb, formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'τάσσω' (tassō), meaning 'to arrange' or 'to order'. It means 'he/she/it commanded' or 'he/she/it ordered'. It is used to describe someone giving a direct instruction or decree.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΔΙΑΤΑΣΣΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2719
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Part of Speech: Verb
Sounds like: kah-teh-FAH-gen
Translations: devoured, consumed, ate up
Notes: This word is the third person singular aorist indicative active form of the verb ΚΑΤΕΣΘΙΩ (katsesthio), which means 'to eat up completely,' 'to devour,' or 'to consume.' It implies a thorough and destructive act of eating or consumption. It is often used to describe insects or fire consuming something entirely.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΚΑΤΑΠΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-non
Translations: I died, they died, he died, she died, it died
Notes: This word means 'to die' or 'to be dead'. It is the aorist active indicative form, which describes a past action completed at a specific point in time. It can be either first person singular ('I died') or third person plural ('they died'). In some contexts, it can also be used for third person singular ('he/she/it died').
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ
Etymology: The word ΑΠΟΘΝῌΣΚΩ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΘΝῌΣΚΩ (thnēskō), meaning 'to die'. The prefix emphasizes the separation from life.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1448
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Part of Speech: Verb
Sounds like: eng-GHEE-zoh-sin
Translations: they draw near, they approach, they come near
Notes: This word means to draw near, approach, or come close to something or someone. It is often used to describe physical proximity, but can also refer to a temporal approach, such as a time or event drawing near. It is a compound word, formed from the preposition 'ἐν' (in) and the adjective 'ἐγγύς' (near).
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0037
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Part of Speech: Verb
Sounds like: ah-gee-as-THEH-so-mai
Translations: I will be sanctified, I will be made holy, I will be consecrated
Notes: This word is a verb meaning 'to be sanctified' or 'to be made holy'. It describes the action of someone or something being set apart for sacred use, purified, or declared holy. As a future passive verb, it indicates that the subject will receive the action of sanctification in the future.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G1392
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Part of Speech: Verb
Sounds like: dox-as-thee-SOH-mai
Translations: I will be glorified, I will be honored, I will be esteemed
Notes: This word is a future passive form of the verb 'δοξάζω' (doxazo), meaning 'to glorify' or 'to honor'. In this form, it indicates that the subject will receive glory, honor, or esteem from someone or something else. It is used to express a future state of being glorified or made glorious.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΕΝΔΟΞΑΣΘΗΣΟΜΑΙ, ΤΙΜΗΣΟΜΑΙ, ΥΨΩΘΗΣΟΜΑΙ
G2660
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Part of Speech: Verb
Sounds like: kah-teh-NOOKH-thay
Translations: they were pricked, they were pierced, they were deeply moved, they were smitten to the heart
Notes: This word describes a strong emotional reaction, often one of deep sorrow, remorse, or conviction, as if one's heart has been pierced. It is a compound word formed from 'κατά' (down, against) and 'νύσσω' (to prick, to pierce). It is used to convey a profound internal impact, often leading to a change in attitude or action.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΣΥΝΤΡΙΒΩ, ΠΛΗΓΩ, ΤΙΤΡΩΣΚΩ
Etymology: The word ΚΑΤΑΝΥΣΣΩ is derived from the preposition κατά (kata), meaning 'down' or 'against,' and the verb νύσσω (nyssō), meaning 'to prick' or 'to pierce.' The combination suggests a forceful or deep piercing, leading to the figurative sense of being deeply affected or smitten in the heart.
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-leh-sen
Translations: he called, she called, it called
Notes: This word is a verb meaning 'to call' or 'to invite'. It is used to describe an action performed by a third person in the past, such as 'he called' or 'she invited'. It can refer to summoning someone, naming someone, or inviting them to an event or position.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3489
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Part of Speech: Proper Noun
Sounds like: Mee-sah-DAI
Translations: Mishael
Notes: Mishael is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a specific individual, often found in biblical texts. It is used to identify a person, similar to how names are used in English sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Mishael is of Hebrew origin, meaning 'who is what God is?' or 'who is like God?'. It is found in the Old Testament, notably as the name of one of Daniel's companions.
G1663
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Part of Speech: Proper Noun
Sounds like: eh-lee-SAH-fahn
Translations: Elisaphan
Notes: Elisaphan is a proper noun, specifically a male personal name of Hebrew origin. It refers to a specific individual mentioned in the Old Testament, such as a leader of the sons of Uzziel, a branch of the Levites.
Inflection: Singular, Nominative
Etymology: From Hebrew אֱלִיצָפָן (ʼĔlîṣāp̄ān), meaning 'my God has protected' or 'God of treasure'.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G0001
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Part of Speech: Proper Noun
Sounds like: ah-zee-EHL
Translations: Aziel
Notes: This is a proper noun, specifically a masculine personal name. In the provided context, it refers to a specific individual, likely an ancestor or a significant figure in a lineage.
Inflection: Singular, Nominative
Etymology: The name Aziel is of Hebrew origin, meaning 'God is my strength' or 'strength of God'. It is found in the Old Testament.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOO
Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman
Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G4334
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Part of Speech: Verb
Sounds like: pros-EL-tha-teh
Translations: come, draw near, approach
Notes: This word is a compound verb formed from 'πρός' (pros, 'to, toward') and 'ἔρχομαι' (erchomai, 'to come, go'). It means 'to come to, draw near, or approach' someone or something. It is often used as an imperative, commanding people to come forward or approach.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΓΓΙΖΩ
G0142
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Part of Speech: Verb
Sounds like: ah-RAH-teh
Translations: take up, lift, carry, remove, take away
Notes: This word is a verb meaning 'to take up,' 'to lift,' 'to carry,' or 'to remove.' It is used as a command or instruction, often telling a group of people to perform the action. For example, it can be used to command someone to lift an object, carry something away, or remove an obstacle.
Inflection: Second Person Plural, Aorist, Active, Imperative
Synonyms: ΑΝΑΙΡΩ, ΥΨΟΩ, ΒΑΣΤΑΖΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3925
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Part of Speech: Noun
Sounds like: par-em-bo-LEES
Translations: of a camp, of the camp, of barracks, of a fortress, of an army
Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ
Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.
G4334
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Part of Speech: Verb
Sounds like: pros-EEL-thon
Translations: they came to, they approached, they went to
Notes: This word is the third person plural, aorist indicative active form of the verb 'to come to' or 'to approach'. It describes an action of moving towards someone or something that occurred in the past and was completed. It is often used to indicate people drawing near to a person or a place.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G0142
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Part of Speech: Verb
Sounds like: EE-ran
Translations: they took up, they lifted, they carried, they took away, they removed
Notes: This word is the third person plural aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past, specifically that 'they' (a group of people) lifted, took up, carried, or removed something. It can be used in various contexts where an object is being physically moved from one place to another, or even metaphorically removed.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ
G5509
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Part of Speech: Noun
Sounds like: khee-TOH-sin
Translations: tunics, coats, garments, shirts
Notes: This word refers to a tunic or an undergarment, often worn next to the skin. It can also refer to a coat or a general piece of clothing. In ancient contexts, it was a common item of dress, typically a simple, sleeveless or short-sleeved garment.
Inflection: Plural, Dative, Masculine
Synonyms: ΙΜΑΤΙΑ, ΕΝΔΥΜΑΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
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Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G3475
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Part of Speech: Proper Noun
Sounds like: MO-sees
Translations: Moses
Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.
Inflection: Singular, Nominative, Masculine
Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.
G1648
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Part of Speech: Proper Noun
Sounds like: eh-leh-AH-zar
Translations: Eleazar
Notes: This is a proper noun, referring to the personal name Eleazar. It is a name of Hebrew origin, meaning 'God has helped'. It appears frequently in the Old Testament and in Jewish history, referring to various individuals, including a son of Aaron and a son of Eliud in the genealogy of Jesus.
Inflection: Singular, Nominative or Vocative. This form is also used as an indeclinable form of the name.
Etymology: From Hebrew אֶלְעָזָר (Elʿāzār), meaning 'God has helped'.
G2485
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Part of Speech: Proper Noun
Sounds like: ee-THA-mar
Translations: Ithamar
Notes: Ithamar is a proper noun, referring to a specific individual. In the Old Testament, Ithamar was the fourth son of Aaron, the first high priest of Israel. He and his brothers were consecrated as priests, and his descendants later served in the priesthood.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew יִתָמָר (Yitamar), meaning 'palm island' or 'father of the palm'.
G2641
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Part of Speech: Verb, Adjective
Sounds like: kah-tah-leh-LIM-meh-noos
Translations: left behind, remaining, abandoned, forsaken, a remnant
Notes: This word is the perfect passive participle of the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective, describing someone or something that has been left behind or remains. It can refer to individuals or groups who are survivors or a remnant.
Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΥΠΟΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
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Part of Speech: Verb
Sounds like: ah-po-kee-DAH-roh-seh-teh
Translations: uncover, uncover yourselves, uncover your heads, take off your turbans
Notes: This word is a verb meaning 'to uncover' or 'to take off a covering', often specifically referring to the head or a turban. It implies removing something that covers, like a veil or headwear. In the provided context, it refers to uncovering one's head or removing a turban.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΓΥΜΝΟΩ
Etymology: The word ἀποκιδάρω is a compound verb formed from the prefix ἀπο- (apo-), meaning 'from' or 'away from', and the verb κιδάρω (kidaro), which means 'to wear a turban' or 'to cover the head with a turban'. Thus, it literally means 'to take off the turban'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G1284
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Part of Speech: Verb
Sounds like: dee-ar-RAYG-seh-teh
Translations: you will tear, you will break, you will burst, you will rend
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. Together, it means to tear or break something completely apart, to burst through, or to rend. It is used to describe a forceful separation or rupture.
Inflection: Future, Active, Indicative, 2nd Person Plural
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NEE-teh
Translations: you die, you may die, you should die
Notes: This is a compound verb meaning 'to die' or 'to be dead'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. It is used to describe the cessation of life, often in a context of consequence or command.
Inflection: 2nd Person Plural, Aorist, Subjunctive, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2805
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Part of Speech: Verb
Sounds like: KLAF-son-tai
Translations: they will weep, they will cry, they will mourn
Notes: This word means 'they will weep' or 'they will cry'. It describes an action of expressing sorrow or grief through tears, and it indicates that this action will happen in the future. It is often used to describe a group of people mourning or lamenting.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ὈΔΥΡΟΝΤΑΙ, ΠΕΝΘΟΥΣΙΝ, ΘΡΗΝΟΥΣΙΝ
G1703
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Part of Speech: Noun
Sounds like: en-py-rees-MON
Translations: burning, a burning, conflagration, a conflagration, fiery destruction, a fiery destruction
Notes: This word refers to the act or state of being set on fire, or the result of being consumed by fire. It often carries the connotation of destruction, judgment, or punishment by fire. It describes a fiery event or condition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΥΡ, ΚΑΥΣΙΣ, ΕΜΠΡΗΣΜΟΣ
G1709
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Part of Speech: Verb
Sounds like: eh-neh-py-REES-thay-san
Translations: they were burned up, they were set on fire, they were consumed by fire
Notes: This word describes an action where something or someone was set on fire or consumed by fire. It is in the aorist tense, indicating a completed action in the past, and in the passive voice, meaning the subjects were the recipients of the action (they were burned, rather than they burned something). It is a compound word formed from the preposition 'ἐν' (in) and the verb 'πυρίζω' (to set on fire).
Inflection: 3rd Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΤΑΚΑΙΩ, ΦΛΟΓΙΖΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2374
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Part of Speech: Noun
Sounds like: thoo-RAS
Translations: of a door, of a gate, doors, gates
Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ
Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.
G4636
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Part of Speech: Noun
Sounds like: skay-NAYS
Translations: of a tent, of a tabernacle, of a dwelling, of a booth
Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can also refer to a booth or a temporary shelter. In the provided context, it is used in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΚΑΤΑΛΥΜΑ
G3149
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Part of Speech: Noun
Sounds like: mar-ty-REE-oo
Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony
Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.
Inflection: Singular, Genitive, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
G1831
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Part of Speech: Verb
Sounds like: ex-el-EF-ses-theh
Translations: you will go out, you will come out
Notes: This is a verb meaning 'to go out' or 'to come out'. It is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or from one state to another. It is often used in a future sense, indicating an action that will happen.
Inflection: Future, Middle/Passive, Indicative, Second Person, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1637
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Part of Speech: Noun
Sounds like: eh-LAH-ee-on
Translations: oil, an oil, olive oil, an olive oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).
G5545
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Part of Speech: Noun
Sounds like: KHRI-seh-ohs
Translations: of anointing, of chrism, of unction
Notes: This word refers to the act of anointing, often with oil, for a sacred purpose, such as consecrating a person or object. It is typically used in contexts related to religious rituals or the appointment of someone to a special office, like a priest or king. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΟΙΦΗ, ΜΥΡΟΝ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G3475
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Part of Speech: Proper Noun
Sounds like: MOH-say
Translations: Moses, (of) Moses, (to) Moses
Notes: This is the name of the great prophet and lawgiver of Israel, Moses. It is used to refer to the historical figure who led the Israelites out of Egypt and received the Ten Commandments from God. The form 'ΜΩΣΗ' can be either the genitive case (indicating possession or origin, 'of Moses') or the dative case (indicating indirect object, 'to Moses').
Inflection: Singular, Genitive or Dative, Masculine
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, a fermented beverage made from grapes. It can be used in various contexts, often appearing as the object of a verb, indicating something that is consumed or provided.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΟἸΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine in other Indo-European languages.
G4608
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Part of Speech: Noun
Sounds like: see-KEH-rah
Translations: strong drink, intoxicating drink, a strong drink
Notes: This word refers to any intoxicating drink other than wine. It typically denotes a fermented beverage made from grains (like barley beer), dates, or other fruits, capable of causing intoxication. It is often mentioned alongside wine, particularly in contexts where abstinence from intoxicating beverages is commanded or observed.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: This word is of Hebrew origin, derived from the Hebrew word 'shekar' (שֵׁכָר), which also refers to intoxicating drink. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.
G4095
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Part of Speech: Verb
Sounds like: pee-ES-theh
Translations: you will drink, you shall drink
Notes: This is a verb meaning 'to drink'. It is in the future tense, middle or passive voice, and indicates an action that will be performed by the subject, or an action performed on the subject. In this form, it specifically refers to 'you' (plural) who will drink.
Inflection: Second Person Plural, Future, Middle or Passive, Indicative
Synonyms: ΠΩΜΑ, ΠΟΤΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2259
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Part of Speech: Adverb
Sounds like: HAY-nee-kah
Translations: when, at which time, as soon as
Notes: This word is an adverb that indicates a point in time, meaning 'when' or 'at which time'. It is used to introduce a temporal clause, specifying the moment an action occurs. It can also convey the sense of 'as soon as' or 'whenever'.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and 'nika' (at what time). It combines these elements to form an adverb indicating a specific point in time.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1525
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Part of Speech: Verb
Sounds like: ice-por-YOO-es-theh
Translations: to enter, to go in, to come in
Notes: This word is a compound verb meaning 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'.
Inflection: Second Person, Plural, Present, Subjunctive, Middle Voice
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ
Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself derives from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4636
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Part of Speech: Noun
Sounds like: skay-NAYN
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling
Notes: This word refers to a temporary dwelling, a tent, or a booth. In a religious context, it often denotes the Tabernacle of Meeting in the Old Testament, or metaphorically, God's dwelling place among humanity. As an accusative noun, it typically functions as the direct object of a verb in a sentence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4334
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Part of Speech: Participle
Sounds like: pros-por-yoo-OH-men-ohn
Translations: approaching, coming near, going toward, going to, of those approaching, of those coming near
Notes: This is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. As a participle, it describes an action that is ongoing or concurrent with the main verb of the sentence. It refers to the act of moving towards something or someone, indicating a direction of movement.
Inflection: Present, Middle/Passive, Genitive, Masculine or Neuter, Plural
Synonyms: ΕΡΧΟΜΕΝΩΝ, ΠΡΟΣΕΡΧΟΜΕΝΩΝ, ΠΡΟΣΒΑΙΝΟΝΤΩΝ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3545
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Part of Speech: Adjective, Noun
Sounds like: NO-mee-mon
Translations: lawful, customary, legal, proper, a custom, what is lawful
Notes: This word describes something that is in accordance with law, custom, or established practice. As an adjective, it means 'lawful' or 'customary'. As a noun, it refers to 'what is lawful' or 'a custom'. It can be used to describe actions, regulations, or traditions that are considered legitimate or proper.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΝΟΜΟΣ, ΔΙΚΑΙΟΣ, ΕΥΘΥΣ
Etymology: The word ΝΟΜΙΜΟΣ is derived from the Greek word ΝΟΜΟΣ (NOMOS), meaning 'law' or 'custom'. It refers to that which is in accordance with the law or established custom.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G1291
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Part of Speech: Verb
Sounds like: dee-as-TEH-lai
Translations: to distinguish, to make a distinction, to separate, to command, to charge
Notes: This word is an aorist active infinitive form of the verb διαστέλλω. It means to make a distinction or to separate one thing from another. It can also mean to give a command or to charge someone with something. It is often used in contexts where a clear differentiation or separation is being made, such as distinguishing between clean and unclean, or between righteous and unrighteous.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΑΓΙΝΩΣΚΩ
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G0952
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Part of Speech: Adjective
Sounds like: beh-BEE-lohn
Translations: of the profane, of the unholy, of the common, of the defiled
Notes: This word describes something that is profane, unholy, or common, in contrast to what is sacred or consecrated. It refers to that which is accessible to everyone and not set apart for divine use, or that which has been defiled. It is often used to distinguish between sacred and non-sacred things or people.
Inflection: Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΚΟΙΝΟΣ, ΑΚΑΘΑΡΤΟΣ
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-tone
Translations: unclean, impure, defiled, unholy
Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in a religious context to refer to things or people that are not fit for worship or sacred use, or to describe evil spirits. It can also refer to things that are physically dirty or ceremonially defiled according to Jewish law. This is the genitive plural form of the adjective.
Inflection: Plural, Genitive, All genders
Synonyms: ΑΝΟΣΙΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΡΟΣ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RON
Translations: of clean, of pure, of innocent, of undefiled
Notes: This word is the genitive plural form of the adjective 'καθαρός' (katharos), meaning 'clean,' 'pure,' 'innocent,' or 'undefiled.' It describes something or someone that is free from dirt, defilement, or moral impurity. It can be used to refer to things that are ritually clean, morally pure, or physically unblemished. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being clean or pure.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΩΝ, ΑΜΙΑΝΤΩΝ, ΑΜΟΛΥΝΤΩΝ
G4822
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Part of Speech: Verb
Sounds like: soom-bee-BAH-seess
Translations: to cause to stand together, to join, to knit together, to prove, to conclude, to instruct, to teach, to bring together, to unite, to combine, to show, to demonstrate
Notes: This word means to cause things or people to stand together, to join or knit them together, or to bring them into agreement. It can also mean to prove or conclude something through reasoning, or to instruct and teach by bringing ideas together. It implies a process of combining elements or arguments to form a coherent whole or to reach a logical conclusion.
Inflection: Second Person Plural, Present Active, Indicative or Imperative
Synonyms: ΣΥΝΑΓΩ, ΔΙΔΑΣΚΩ, ΔΕΙΚΝΥΜΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3551
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Part of Speech: Adjective, Noun
Sounds like: NOH-mee-mah
Translations: lawful, legal, customary, ordinances, statutes, laws, a lawful thing, lawful things
Notes: This word refers to things that are lawful, legal, or customary. It can describe actions or objects that are in accordance with established law, custom, or tradition. When used as a noun, it often refers to specific laws, statutes, or ordinances.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΝΟΜΟΙ, ΔΙΚΑΙΑ, ΕΝΤΟΛΑΙ
Etymology: The word derives from the Greek word ΝΟΜΟΣ (nomos), meaning 'law' or 'custom'.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G2641
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Part of Speech: Verb, Participle
Sounds like: kah-tah-leef-THEN-tas
Translations: left behind, remaining, abandoned, deserted
Notes: This word is a participle derived from the verb 'kataleipō', meaning 'to leave behind' or 'to abandon'. It describes those who have been left behind, remaining, or abandoned in a particular situation or place. It is often used to refer to survivors or those who were not taken or killed.
Inflection: Aorist, Passive, Masculine, Accusative, Plural
Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΑΣ, ΑΠΟΛΕΙΦΘΕΝΤΑΣ
G2983
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Part of Speech: Verb
Sounds like: lah-BEH-teh
Translations: Take!, Receive!, Get!
Notes: This word is a verb meaning 'to take', 'to receive', or 'to get'. It is often used as a command or instruction, telling a group of people to perform the action of taking or receiving something. It can refer to physically taking an object, receiving something given, or even understanding or grasping a concept.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G2641
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Part of Speech: Verb
Sounds like: kah-tah-leef-THEY-san
Translations: left behind, remaining, abandoned, forsaken, a left behind, a remaining
Notes: This word is a participle derived from the verb 'kataleipō', meaning 'to leave behind' or 'to abandon'. It describes something that has been left behind, remaining, or forsaken. It can be used to refer to people, objects, or even concepts that are no longer present or have been given up.
Inflection: Aorist, Passive, Participle, Accusative, Singular, Feminine
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
G2503
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Part of Speech: Noun
Sounds like: kar-POH-ma-ton
Translations: of offerings, of produce, of fruits, of crops
Notes: This word refers to offerings, produce, or fruits, often in the context of something given or yielded. It is a compound word derived from 'karpos' (fruit) and a suffix indicating the result of an action. It is typically used to describe the results or products of something, especially in a religious or agricultural context.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ, ΘΥΣΙΑ
G5315
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Part of Speech: Verb
Sounds like: fah-GESS-theh
Translations: you will eat, you shall eat
Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.
Inflection: Second person, Plural, Future, Indicative, Middle Voice
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.
G0106
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Part of Speech: Noun, Adjective
Sounds like: ah-ZOO-mah
Translations: unleavened bread, unleavened cakes, unleavened things
Notes: This word refers to something that is unleavened, meaning it has not been fermented or risen with yeast. It is most commonly used in the plural to refer to unleavened bread, which was significant in Jewish Passover traditions. It can function as a noun, meaning 'unleavened bread' or 'unleavened things', or as an adjective, meaning 'unleavened'.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G3779
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Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G1781
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Part of Speech: Verb
Sounds like: en-TET-al-tai
Translations: it has been commanded, it has been ordered, it has been enjoined
Notes: This word is a verb meaning 'to be commanded' or 'to be ordered'. It is used to indicate that an instruction or directive has been given, often by someone in authority. It describes a state of having received a command or an order.
Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ
G4749
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Part of Speech: Noun
Sounds like: STAY-thoo-nee-on
Translations: breast, a breast, breast-piece, a breast-piece
Notes: This word refers to the breast or chest, often specifically the breast-piece of an animal sacrifice, particularly in the context of Old Testament sacrificial laws. It denotes a portion of the animal offered to God, which was then given to the priests.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΤΗΘΟΣ, ΜΑΣΤΟΣ
G0001
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Part of Speech: Noun
Sounds like: ah-fo-RIS-mah-tos
Translations: of a separation, of a setting apart, of a portion, of a dedication
Notes: This word refers to something that has been set apart or separated, often for a specific purpose, such as a dedicated portion or offering. It is used to describe a part that has been distinctly marked off from a larger whole.
Inflection: Singular, Genitive, Neuter
Synonyms: ἈΦΑΙΡΕΜΑ, ΜΕΡΙΣ
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nah
Translations: arm, an arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. It is commonly used in a literal sense to denote a limb of the body. It can also be used metaphorically to represent strength, power, or support, as the arm is often associated with these concepts.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΕΙΡ, ΩΜΟΣ
G0859
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Part of Speech: Noun
Sounds like: ah-fai-REH-mah-tos
Translations: (of) that which is taken away, (of) a portion, (of) a heave offering, (of) a contribution
Notes: This word refers to something that has been taken away or set apart, often a portion or a contribution. In a religious context, it specifically denotes a 'heave offering,' which was a portion of a sacrifice or produce lifted up and given to the priests as their share. It is used to describe a part that is separated from a larger whole.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΦΟΡΙΣΜΑ, ΑΠΑΡΧΗ, ΔΩΡΟΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G2378
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Part of Speech: Noun
Sounds like: thoo-see-OHN
Translations: of sacrifices, of a sacrifice
Notes: This word refers to offerings or sacrifices, typically made to a deity as an act of worship, atonement, or thanksgiving. It is the genitive plural form of the noun 'thysia', indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the blood of sacrifices' or 'the altar of sacrifices'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ, ΟΛΟΚΑΥΤΩΜΑ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G4720
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Part of Speech: Noun
Sounds like: steh-ah-TON
Translations: of fat, of the fat, of the richest parts
Notes: This word is a noun referring to animal fat, especially the choicest or richest part of an animal. It is often used in the context of sacrifices or offerings, where the fat was considered the best part to offer to God. It can also refer more generally to richness or abundance.
Inflection: Genitive, Plural, Neuter
Synonyms: ΠΙΟΤΗΣ, ΠΙΜΕΛΗ
Etymology: The word ΣΤΕΑΡ comes from a Proto-Indo-European root meaning 'to be thick, stiff'. It is related to words for fat or suet in other Indo-European languages.
G4374
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Part of Speech: Verb
Sounds like: pros-OY-soo-sin
Translations: they will bring, they will offer, they will present
Notes: This word is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb φέρω (pherō, 'to bring, to bear'). It means 'to bring to, to offer, to present'. It is often used in the context of bringing offerings or sacrifices to God, or presenting something to someone in authority. It describes an action that will happen in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΑΝΑΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
G0879
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Part of Speech: Noun
Sounds like: ah-foh-RIS-mah
Translations: offering, a offering, contribution, a contribution, separation, a separation
Notes: This word refers to something set apart or separated, often as an offering or contribution, especially in a religious context. It can also denote the act of separation itself. In the Septuagint, it frequently translates the Hebrew term for a heave offering or a portion set aside for sacred use.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἈΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
Etymology: The word ἈΦΟΡΙΣΜΑ is derived from the verb ἀφορίζω (aphorizō), meaning 'to set apart, separate, or define'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb ὁρίζω (horizō), meaning 'to mark out boundaries, define'.
G873
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Part of Speech: Verb
Sounds like: ah-fo-REE-sai
Translations: to separate, to set apart, to exclude, to put away
Notes: This word is an aorist active infinitive, meaning 'to separate' or 'to set apart'. It is often used in a religious or legal context to denote the act of separating something or someone for a specific purpose, or to exclude them from a group or activity. It can also mean to put away or remove.
Inflection: Aorist, Active, Infinitive
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΚΚΛΕΙΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-trah-sin
Translations: to daughters, for daughters
Notes: This word is the dative plural form of the noun 'daughter'. It is used to indicate the indirect object of a verb, meaning 'to' or 'for' daughters. For example, it could be used in a sentence like 'He gave gifts to his daughters.'
Inflection: Plural, Dative, Feminine
G4929
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Part of Speech: Verb
Sounds like: soon-EH-tax-en
Translations: arranged, commanded, ordered, appointed, ordained
Notes: This word describes the act of arranging, commanding, or ordering something. It implies a deliberate and authoritative act of setting things in order or giving instructions. It can be used in contexts where someone is giving a command, making an arrangement, or appointing a task.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΤΑΣΣΩ
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G5504
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Part of Speech: Noun
Sounds like: khee-MAH-ron
Translations: a kid, a young goat, kid, young goat
Notes: This word refers to a young goat, often specifically a male kid. It is frequently used in ancient texts, particularly in the context of sacrifices or offerings, where a young goat would be presented.
Inflection: Accusative, Singular, Masculine
Synonyms: ΕΡΙΦΟΣ, ΤΡΑΓΟΣ
Etymology: The origin of the word is uncertain, but it is thought to be related to words describing young animals or winter.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2212
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Part of Speech: Verb, Participle
Sounds like: ZAY-tone
Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks
Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.
G1567
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Part of Speech: Verb
Sounds like: eks-ay-ZAY-tay-sen
Translations: he sought, he searched, he inquired, he investigated, he demanded
Notes: This is a verb meaning 'to seek out', 'to search for', 'to inquire into', or 'to investigate thoroughly'. It implies a diligent and earnest search. It is often used to describe seeking something lost, or diligently searching for truth or understanding. It can also mean to demand or require something.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3592
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Part of Speech: Demonstrative Pronoun
Sounds like: HOH-deh
Translations: this, here, these
Notes: This word is a demonstrative pronoun, meaning 'this' or 'these'. It is used to point out something that is near the speaker or is being referred to immediately. It can function as an adjective modifying a noun or as a pronoun standing in place of a noun. It often emphasizes proximity or immediate relevance.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: From the demonstrative stem *ho- (the definite article) and the particle -δε, which indicates proximity or direction 'to here'.
G1720, G4442
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Part of Speech: Verb
Sounds like: en-peh-PY-riss-toh
Translations: burned, consumed by fire, set on fire, ignited
Notes: This word is a compound verb, formed from the preposition 'ἐν' (in, within) and the verb 'πυρίζω' (to set on fire, to burn). It describes something that has been thoroughly burned or consumed by fire. It is used to indicate a state of being completely incinerated or set ablaze.
Inflection: Perfect, Passive, Indicative, Third Person Singular
Synonyms: ΚΑΤΑΚΑΙΩ, ΦΛΟΓΙΖΩ
G2371
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Part of Speech: Verb
Sounds like: eh-thoo-MOH-thay
Translations: was enraged, became angry, was furious
Notes: This word describes the state of being filled with strong anger or wrath. It is used to express a powerful emotional reaction, often indicating a deep sense of indignation or fury. It is typically used in the passive voice, meaning the subject is the one experiencing the anger, rather than actively causing it.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ
Etymology: From θυμός (thymos), meaning 'passion, anger, spirit'. The verb θυμόω means 'to make angry' or 'to be angry'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5315
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Part of Speech: Verb
Sounds like: eh-PHA-geh-teh
Translations: you ate, you have eaten
Notes: This is a verb meaning 'to eat' or 'to consume'. It is in the aorist tense, indicating a completed action in the past. It is used for the second person plural, meaning 'you all' or 'ye'.
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The verb ΦΑΓΩ (phagō) is the aorist stem of the verb ΕΣΘΙΩ (esthiō), meaning 'to eat'. It is believed to derive from a Proto-Indo-European root meaning 'to eat' or 'to consume'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G0851
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Part of Speech: Verb
Sounds like: ah-feh-LEE-teh
Translations: you may take away, you may remove, you may put away, you may cut off
Notes: This word is a verb meaning to take away, remove, or put away. It is often used in contexts of separation or deprivation. For example, it can refer to removing something from a place or person, or cutting off a part of something.
Inflection: Second Person Plural, Aorist, Active, Subjunctive
Synonyms: ΑΙΡΩ, ΑΠΟΛΥΩ, ΕΚΚΟΠΤΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G1849
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Part of Speech: Verb
Sounds like: ex-ee-LAH-sas-theh
Translations: you will atone, you will make propitiation, you will expiate, you will reconcile, that you may atone, that you may make propitiation, that you may expiate, that you may reconcile
Notes: This word is a verb meaning 'to atone' or 'to make propitiation'. It refers to the act of appeasing a deity or making amends for a sin, often through a sacrifice or ritual. It can also mean to expiate or reconcile. The form given is a future tense, indicating an action that will happen or is intended to happen in the future.
Inflection: Second Person, Plural, Future, Middle Voice, Indicative or Subjunctive
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
Etymology: The word ἐξιλάσκομαι (exilaskomai) is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἱλάσκομαι (hilaskomai), meaning 'to appease' or 'to propitiate'.
G1521
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Part of Speech: Verb
Sounds like: eis-EEKH-thay
Translations: was brought in, was led in, was introduced
Notes: This is a verb meaning 'to be brought in' or 'to be led in'. It describes the action of someone or something being conducted or introduced into a place or presence. It is often used in contexts where a person is presented before an authority or enters a specific location.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ἈΓΩ, ΦΕΡΩ, ΕἸΣΠΟΡΕΥΟΜΑΙ
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4982
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Part of Speech: Verb
Sounds like: eh-SOH
Translations: I save, I deliver, I preserve, I heal
Notes: This word is a form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. It is used to describe the act of rescuing someone or something from danger, harm, or destruction. It can also refer to healing or preserving life. In the provided context, 'ἘΣΩ' appears to be an incomplete form or a prefix, as the full verb forms like 'ἘΣΩΘΗΣΑΝ' (they were saved) and 'ἘΣΩΣΕΝ' (he saved) are seen. The word itself is not typically used in isolation in Koine Greek.
Inflection: First Person Singular, Present Indicative, Active Voice (of σῴζω)
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From Proto-Indo-European *seh₂w- 'to save, to protect'.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEEN
Translations: Moses
Notes: This is the name of the great prophet and lawgiver, Moses, who led the Israelites out of Egypt. In this form, it is used as the direct object of a verb or preposition.
Inflection: Singular, Masculine, Accusative
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G4317
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Part of Speech: Verb
Sounds like: pros-ag-ee-O-kha-sin
Translations: they have brought near, they have offered, they have presented
Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. In this form, it means 'to bring near', 'to offer', or 'to present'. It is used to describe the act of bringing something or someone into the presence of another, often with the implication of an offering or presentation, such as bringing sacrifices to God or presenting oneself before an authority.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΓΓΙΖΩ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G4819
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Part of Speech: Verb
Sounds like: soom-BE-bee-ken
Translations: it has happened, it has come to pass, it has occurred, it has resulted, it has turned out, it has befallen
Notes: This word is the third person singular perfect active indicative form of the verb 'symbainō'. It describes an event or outcome that has already taken place or come to pass. It is often used impersonally, meaning 'it happens' or 'it occurs', and can refer to something that has resulted from a previous action or circumstance.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ, ΤΥΓΧΑΝΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5315
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Part of Speech: Verb
Sounds like: fah-GOH-mai
Translations: I will eat, I shall eat
Notes: This word is the future tense form of the verb 'to eat'. It indicates an action of eating that will happen in the future. It is often used in contexts where someone states their intention or a future certainty regarding consumption.
Inflection: Future, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-ton
Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ
Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound with the ears. In this form, it indicates that a single person or thing performed the action of hearing in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G0700
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Part of Speech: Verb
Sounds like: EE-reh-sen
Translations: it pleased, it was pleasing, it seemed good
Notes: This word is the third person singular aorist active indicative form of the verb 'areskō'. It means 'it pleased' or 'it was pleasing'. It describes an action that occurred in the past and was completed, indicating that something was agreeable or satisfactory to someone. It is often used impersonally, as in 'it pleased [someone] to do [something]'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΕΥΔΟΚΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
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