2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2580

Part of Speech: Noun

Sounds like: kah-NOON

Translations: basket, a basket

Notes: This word refers to a basket, typically one used for carrying or holding things. In the context of ancient texts, it often refers to a specific type of basket used in religious rituals or for offerings, such as a basket of unleavened bread. It is used as a singular noun.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word ΚΑΝΟΥΝ (kanoun) is derived from the Latin 'canistrum', which itself comes from 'canna' meaning 'reed' or 'cane'. It refers to a basket made of reeds or wicker.

G0001

Part of Speech: Adjective, Noun

Sounds like: ah-ZOO-mon

Translations: of unleavened (things), of unleavened bread, of the Feast of Unleavened Bread

Notes: This word refers to something that is unleavened, meaning it has not been raised with yeast or leaven. It is commonly used in the context of bread, specifically unleavened bread, which is flat and crisp. In a broader sense, it can refer to the Jewish Feast of Unleavened Bread (Passover), during which only unleavened bread is consumed. It is an adjective that is often used substantively as a noun.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ἈΖΥΜΑ

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G1571

Part of Speech: Verb

Sounds like: ek-klay-see-AH-son

Translations: assemble, call together, convene

Notes: This word is a verb meaning to assemble or call together, particularly a gathering of people for a specific purpose, often religious or civic. It is used as an imperative, giving a command to gather or convene. It is derived from the word 'ekklesia', meaning 'assembly' or 'church'.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΣΥΝΑΓΑΓΕ, ΚΑΛΕΣΟΝ, ΣΥΝΕΛΘΕΤΕ

Etymology: The word ἘΚΚΛΗΣΙΑΖΩ (ekklesiazō) is derived from the noun ἘΚΚΛΗΣΙΑ (ekklesia), meaning 'assembly' or 'church', which itself comes from the preposition ἘΚ (ek), meaning 'out of', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Thus, it literally means 'to call out' or 'to call together an assembly'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4374

Part of Speech: Verb

Sounds like: pros-EEN-eng-ken

Translations: he brought, he offered, he presented, he sacrificed

Notes: This word is the third person singular, aorist indicative active form of the verb προσφέρω (prospherō), meaning 'to bring to, to offer, to present'. It describes an action completed in the past by a single male or unspecified subject. It is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb φέρω (pherō, 'to bear, to carry'). Thus, it literally means 'to carry toward' or 'to bring to'. It is often used in contexts of bringing gifts, offerings, or sacrifices to someone or something.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΓΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nah

Translations: tunic, a tunic, coat, a coat, garment, a garment

Notes: This word refers to a tunic or an undergarment, typically worn close to the body. It was a common piece of clothing in ancient times, often made of linen or wool, and could be worn by both men and women. It is used in sentences to describe an item of clothing that is worn or removed.

Inflection: Singular, Accusative, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word ΧΙΤΩΝ (chitōn) is of Semitic origin, likely borrowed into Greek from a Phoenician or Aramaic term, referring to a type of garment.

G2223

Part of Speech: Verb

Sounds like: eh-ZOH-sen

Translations: girded, put a belt on, equipped, dressed

Notes: This word means to gird, to put a belt or girdle around someone or oneself. It often implies preparing for action, service, or a journey, as ancient garments were loose and needed to be gathered and secured for activity. It can also simply mean to dress or equip someone with a belt.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΕΡΙΖΩΝΝΥΜΙ, ΕΝΔΥΩ

Etymology: The word ΖΩΝΝΥΜΙ comes from the noun ζώνη (zone), meaning 'belt' or 'girdle'.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-ken

Translations: he put on, he laid upon, he added, he imposed

Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΤΙΘΗΜΙ (to put, place). It means to put or lay something upon or over something else, to add something, or to impose something. It is often used in contexts where an action is directed towards a surface or a person, such as laying hands on someone, placing a burden, or adding a name.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2027

Part of Speech: Noun

Sounds like: ep-oh-MEE-da

Translations: ephod, a shoulder-piece, a shoulder-cape

Notes: This word refers to a shoulder-piece or shoulder-cape, often specifically the ephod worn by the high priest in ancient Israel. It was a vestment that covered the shoulders and upper back, typically made of fine linen and adorned with precious stones. It is used in contexts describing priestly garments or similar attire.

Inflection: Singular, Accusative, Feminine

Etymology: From ἘΠΊ (epi, "upon") and ὨΜΌΣ (ōmos, "shoulder"), literally meaning "that which is upon the shoulder."

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2027

Part of Speech: Noun

Sounds like: eh-POH-mee-dos

Translations: of an ephod, of a shoulder-piece

Notes: This word refers to a shoulder-piece, specifically the ephod worn by the high priest in ancient Israel. It was a sacred garment, often richly embroidered, that covered the shoulders and was part of the priestly vestments. It is typically used in contexts describing the attire of priests or religious rituals.

Inflection: Singular, Genitive, Feminine

Etymology: From Ancient Greek ἐπί (epi, "upon, on") and ὦμος (ōmos, "shoulder"). It literally means "that which is upon the shoulder."

G4964

Part of Speech: Verb

Sounds like: soon-es-FINGX-en

Translations: he girded, he bound, he compressed, he tightened, he fastened

Notes: This word is a compound verb formed from the prefix ΣΥΝ- (meaning 'with' or 'together') and the verb ΣΦΙΓΓΩ (meaning 'to bind' or 'to tighten'). It describes the action of binding, girding, or tightening something firmly, often implying a close or secure fastening. It can be used to describe physically binding something, like a garment or a belt, or metaphorically tightening a grip or compressing something.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΔΕΩ, ΖΩΝΝΥΜΙ, ΣΥΝΕΧΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3051

Part of Speech: Noun

Sounds like: lo-GHI-on

Translations: oracle, an oracle, saying, utterance, word of God, sacred utterance

Notes: This word refers to a divine utterance, a sacred saying, or a prophetic declaration. It is often used in the plural to refer to the sacred writings or the words of God. It is a diminutive form of the word 'λόγος' (logos), meaning 'word' or 'reason', implying a 'little word' or 'brief saying', but in practice, it carries significant weight, often referring to divine pronouncements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑ, ΦΩΝΗ, ΛΟΓΟΣ

G1212

Part of Speech: Noun

Sounds like: DAY-loh-sin

Translations: a manifestation, manifestation, a revelation, revelation, a clear indication, clear indication

Notes: This word refers to a clear indication, a manifestation, or a revelation. It is often used in a religious context to describe a divine disclosure or a clear showing of something previously hidden. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΚΑΛΥΨΙΣ, ΦΑΝΕΡΩΣΙΣ

Etymology: The word Δήλωσις (dēlōsis) comes from the verb δηλόω (dēloō), meaning 'to make clear, to show, to reveal'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2503

Part of Speech: Adjective

Sounds like: kath-ay-gee-AS-meh-non

Translations: consecrated, a consecrated thing, sanctified, a sanctified thing

Notes: This word is a perfect passive participle, meaning 'having been consecrated' or 'having been sanctified'. It describes something that has been set apart for a sacred purpose or made holy. It is often used to refer to objects, places, or people dedicated to God or a divine service. In the provided context, it describes a 'royal diadem' that has been consecrated.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΑΓΙΑΖΩ, ΙΕΡΟΩ

Etymology: The word καθαγιάζω (kathagiazo) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἁγιάζω (hagiazo), meaning 'to sanctify' or 'to make holy'. The prefix intensifies the meaning of sanctification, implying a thorough or complete consecration.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3068

Part of Speech: Noun

Sounds like: loo-TAY-rah

Translations: basin, a basin, laver, a laver, washing vessel, a washing vessel

Notes: This word refers to a basin or laver, a vessel used for washing. It is typically a large container, often made of bronze, used for ritual or practical cleansing. It can be used in sentences to refer to the object itself, such as 'he carried the basin' or 'they filled the laver with water'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΛΕΚΑΝΗ, ΝΙΠΤΗΡ

Etymology: The word derives from the Greek verb λούω (louō), meaning 'to wash' or 'to bathe'.

G2025

Part of Speech: Verb

Sounds like: eh-peh-KHEH-en

Translations: poured on, poured over, poured out

Notes: This word means to pour something onto or over something else. It is used to describe the action of liquid being applied to a surface or object. For example, one might pour oil on someone's head or pour water over a wound.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΚΧΕΩ, ΠΡΟΣΧΕΩ

Etymology: The word ΕΠΙΧΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΧΕΩ (cheō), meaning 'to pour'.

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-gen

Translations: brought to, led to, presented, offered, brought near, led near

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to' or 'towards') and the verb ΑΓΩ (ago, meaning 'to lead' or 'to bring'). In its aorist active indicative third person singular form, it means 'he/she/it brought to' or 'he/she/it led to'. It describes the action of bringing someone or something into the presence of another, or moving something closer to a specific point.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nas

Translations: tunics, coats, garments

Notes: This word refers to an undergarment or tunic, typically worn next to the skin, similar to a shirt or a long robe. It was a common piece of clothing in ancient times, worn by both men and women. In the provided context, it is used in its plural form, referring to multiple tunics or garments.

Inflection: Accusative, Plural, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word "χιτών" (chitōn) is of Semitic origin, likely borrowed into Greek from a word similar to the Hebrew "kuttoneth" or Aramaic "kittuna", referring to a tunic or shirt.

G4060

Part of Speech: Verb

Sounds like: peh-ree-EH-thee-ken

Translations: he put around, he placed around, he put on, he clothed, he adorned

Notes: This is a compound verb formed from the preposition περί (peri, 'around') and the verb τίθημι (tithemi, 'to put, place'). It means to put or place something around another object or person, often implying an act of clothing, adorning, or encircling. It can be used to describe putting on garments, placing a crown, or even bestowing honor or authority upon someone.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΝΔΥΩ, ΕΠΙΤΙΘΗΜΙ, ΚΟΣΜΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2768

Part of Speech: Noun

Sounds like: keh-RAH-tah

Translations: horns, a horn, power, strength, dignity, authority

Notes: This word refers to the hard, bony projections on the heads of certain animals, such as cattle or goats. Metaphorically, 'horns' can symbolize power, strength, dignity, or authority, as seen in the example usages where it refers to the strength or might of a person or nation. It is a plural noun.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word ΚΕΡΑΣ (keras) comes from the Proto-Indo-European root *ḱerh₂- meaning 'horn'.

G1632

Part of Speech: Verb

Sounds like: eks-ekh-EH-en

Translations: poured out, shed, spilled

Notes: This word means to pour out, shed, or spill. It is often used to describe the forceful or abundant release of a liquid, such as water, blood, or even abstract concepts like wrath or the Holy Spirit. It can be used literally, as in pouring a drink, or figuratively, as in shedding blood or pouring out one's heart.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΧΥΝΩ, ΚΕΝΟΩ, ΕΚΒΑΛΛΩ

Etymology: From Ancient Greek ἐκ (ek, "out of") and χέω (cheō, "to pour").

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1771

Part of Speech: Noun

Sounds like: en-DOS-thee-ohn

Translations: of the inwards, of the entrails, of the viscera

Notes: This word refers to the internal organs or viscera of an animal, such as the intestines, heart, or liver. It is often used in contexts related to animal sacrifices, where specific parts of the animal's internal organs were handled according to ritualistic instructions.

Inflection: Genitive, Plural, Neuter

Synonyms: ΣΠΛΑΓΧΝΑ, ΕΝΤΕΡΑ

Etymology: The word ἘΝΔΟΣΘΙΟΝ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'within', and the noun ὈΣΘΙΟΝ (osthion), meaning 'bone' or 'body'. It literally refers to what is 'within the body'.

G0399

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: brought up, offered, carried up, bore up

Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G2874

Part of Speech: Noun

Sounds like: KOP-ron

Translations: dung, manure, refuse, filth, a dung, a manure

Notes: This word refers to dung, manure, or refuse, typically animal excrement or any kind of filth. It is used to describe waste material, often with a connotation of worthlessness or impurity. It can be used in a literal sense for animal waste or metaphorically for something vile or worthless.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΚΥΒΑΛΑ, ΒΟΡΒΟΡΟΣ, ΡΥΠΟΣ

Etymology: The word ΚΟΠΡΟΣ (kopros) is of uncertain origin, possibly pre-Greek. It has been used in Greek literature since ancient times to refer to excrement or refuse.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G4379

Part of Speech: Verb

Sounds like: pros-ekh-EH-en

Translations: poured, poured out, poured on, poured upon

Notes: This word is likely a misspelling of the verb 'προσεκχέω' (prosekcheō), which means 'to pour out upon' or 'to pour forth'. It describes the action of liquid being poured onto something, often in a ritualistic context, such as pouring blood or libations. The form 'προσεχέεν' (prosekheen) would be the aorist active indicative third person singular, meaning 'he/she/it poured out upon'.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΕΚΧΕΩ, ΕΠΙΧΕΩ

G2907

Part of Speech: Verb

Sounds like: ek-reh-ah-no-MEE-sen

Translations: he distributed the flesh, he divided the meat, he portioned out the meat

Notes: This word is a compound verb, formed from the prefix 'ἐκ-' (out of, from) and 'κρεανομέω' (to distribute meat). It means to distribute or divide meat, typically after a sacrifice or slaughter. It describes the action of cutting up and portioning out the flesh of an animal. It is used in the aorist tense, indicating a completed action in the past.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΜΕΛΙΖΩ, ΜΕΡΙΖΩ, ΔΙΑΜΕΡΙΖΩ

Etymology: The verb ΚΡΕΑΝΟΜΕΩ is derived from κρέας (kreas), meaning 'flesh' or 'meat', and the root of νέμω (nemo), meaning 'to distribute' or 'to allot'. The prefix ἐκ- (ek-) means 'out of' or 'from'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G2175

Part of Speech: Noun

Sounds like: yoo-oh-DEE-as

Translations: (of) fragrance, (of) sweet smell, (of) aroma, a fragrance, an aroma

Notes: This word refers to a pleasant smell or a sweet fragrance. It is often used in a literal sense for a pleasing scent, but can also be used metaphorically to describe something pleasing or acceptable, especially in a spiritual context, such as an offering or prayer that is pleasing to God. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ὀσμή' (osmē), meaning 'smell' or 'odor'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΣΜΗ, ΑΡΩΜΑ

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah

Translations: fruit, offering, a fruit, an offering

Notes: This word refers to the fruit or produce of the earth, often used in the context of an offering or sacrifice made from such produce. It can also metaphorically refer to the outcome or result of actions, similar to the 'fruit' of one's labor. In a religious context, it specifically denotes an offering or sacrifice, particularly one that is consumed by fire.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek word 'καρπός' (karpos), meaning 'fruit' or 'produce', combined with the suffix '-μα' which forms nouns denoting the result of an action. It refers to that which is 'fruited' or produced, especially as an offering.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G206

Part of Speech: Noun, Adjective

Sounds like: AH-krah

Translations: top, summit, end, extremity, tip, peak, highest, outermost

Notes: This word refers to the highest or outermost point of something, such as the top of a mountain, the end of a limb, or the edge of a territory. It can be used as a noun meaning 'summit' or 'extremity', or as an adjective meaning 'highest' or 'outermost'. In the provided context, 'ἈΚΡΑ' likely refers to the 'ends' or 'extremities' of the earth.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter; or Singular, Nominative/Vocative, Feminine (from ΑΚΡΟΣ); or Singular, Nominative/Vocative, Neuter (from ΑΚΡΟΝ)

Synonyms: ΚΟΡΥΦΗ, ΤΕΛΟΣ, ΠΕΡΑΣ

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0106

Part of Speech: Adjective

Sounds like: ah-ZOO-mon

Translations: unleavened, without leaven, unleavened bread, a thing without leaven

Notes: This word describes something made without yeast or leaven, most commonly referring to bread. It is particularly significant in the context of Jewish Passover traditions, where only unleavened bread (matzah) was consumed. It can be used to describe any food item prepared without leavening agents.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē) meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tah

Translations: all, every, the whole, all things, everything

Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.

Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural

Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ

Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.

G0859

Part of Speech: Noun

Sounds like: ah-fah-EE-reh-mah

Translations: that which is taken away, a portion, a deduction, a heave offering, an offering

Notes: This word refers to something that has been taken away, removed, or set aside from a larger whole. It can denote a deduction, a portion, or specifically, a heave offering, which was a part of a sacrifice or gift lifted up and presented to God or given to the priests.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἀφαίρεμα (aphairēma) is derived from the verb ἀφαιρέω (aphairéō), meaning 'to take away' or 'to remove'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb αἱρέω (hairéō), meaning 'to take' or 'to seize'.

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G2027

Part of Speech: Noun

Sounds like: ep-EE-theh-mah

Translations: covering, a covering, capital, a capital, top, a top, coping, a coping

Notes: This word refers to something placed on top of another object, serving as a covering, a capital (as on a column), or a coping. It is a neuter noun and can be used to describe the uppermost part of a structure or an object that provides a protective layer.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΥΜΜΑ, ΚΟΡΥΦΗ

Etymology: From the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. Thus, it literally means 'that which is placed upon'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

G4378

Part of Speech: Verb

Sounds like: pros-ER-an-en

Translations: sprinkled, he sprinkled, she sprinkled, it sprinkled

Notes: This word is the third person singular aorist active indicative form of the verb 'προσραίνω' (prosrainō). It is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'toward', and the verb 'ῥαίνω' (rhainō), meaning 'to sprinkle'. Therefore, 'προσραίνω' means 'to sprinkle upon' or 'to sprinkle toward'. In its aorist form, 'προσερανεν' describes a completed action of sprinkling that occurred in the past.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΡΑΙΝΩ, ΡΑΝΤΙΖΩ

Etymology: The verb 'προσραίνω' is a compound of the preposition 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'ῥαίνω' (rhainō), meaning 'to sprinkle'. The root 'ῥαίνω' is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to flow' or 'to sprinkle'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold, fold, a fold

Notes: This word refers to an open space surrounded by walls or buildings, such as a courtyard or a court. It can also denote a palace, as the main residence of a king or ruler often included such a court. In a more rustic context, it can refer to a sheepfold or a pen where animals are kept.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΥΛΙΣ, ΕΠΑΥΛΙΣ

Etymology: From Proto-Indo-European *h₂ew- (to dwell, to live). It refers to an enclosed space, often for dwelling or keeping animals.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G2577

Part of Speech: Verb

Sounds like: KAH-noh

Translations: to do, to make, to perform, to accomplish, to bring about, to produce, to create, to appoint, to observe, to keep

Notes: This verb means 'to do' or 'to make' and is a very common and versatile verb in Koine Greek. It can refer to performing an action, creating something, bringing about a result, or even observing a custom or law. Its meaning often depends on the context and the direct object it takes.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΚΑΝΩ is a variant of the verb ΚΑΜΝΩ (kamnō), meaning 'to toil, to work, to be weary'. Over time, its meaning evolved to the more general 'to do' or 'to make'.

G4369

Part of Speech: Verb

Sounds like: soon-teh-TAK-tai

Translations: has been arranged, has been ordered, has been appointed, has been commanded

Notes: This word is the third person singular perfect passive indicative form of the verb 'syntassō'. It means 'to have been arranged together', 'to have been put in order', 'to have been appointed', or 'to have been commanded'. It implies a completed action where something has been set in order or decreed by an external agent.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΤΑΣΣΩ

Etymology: The word 'syntassō' is a compound word formed from 'syn' (σύν), meaning 'with' or 'together', and 'tassō' (τάσσω), meaning 'to arrange', 'to order', or 'to appoint'. It literally means 'to arrange together'.

G2641

Part of Speech: Verb, Participle

Sounds like: kah-tah-leef-THEN

Translations: left behind, remaining, a remnant

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing something or someone that has been left behind or remains. It can refer to a group of people or things that survived or were not taken away.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΠΩ, ΛΕΙΠΩ

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-ses-theh

Translations: you will go out, you will come out

Notes: This is a verb meaning 'to go out' or 'to come out'. It is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or from one state to another. It is often used in a future sense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4137

Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5048, G5050

Part of Speech: Verb, Noun

Sounds like: teh-LEH-oh-see

Translations: you will complete, you will finish, you will perfect, to completion, to consecration, to perfection

Notes: This word can be either a verb or a noun. As a verb (from τελειόω), it means 'you will complete,' 'you will finish,' or 'you will perfect' something, indicating an action that brings something to its intended end or state of perfection. As a noun (from τελείωσις), it is in the dative case, meaning 'to completion,' 'to consecration,' or 'to perfection,' indicating the state or act of being brought to an end or made perfect, often in a religious or ceremonial sense.

Inflection: Verb: Future, Active, Indicative, Second Person Singular; Noun: Singular, Dative, Feminine

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΑΡΤΙΟΤΗΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2316