2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0009

Part of Speech: Adverb

Sounds like: ah-koo-SEE-ohs

Translations: unwittingly, unintentionally, involuntarily, unknowingly

Notes: This word describes an action performed without conscious intent or knowledge. It indicates that something was done by accident or without malice aforethought. It is often used in legal or ethical contexts to distinguish between intentional and unintentional acts.

Inflection: Does not inflect

Synonyms: ΑΚΩΝ, ΑΠΡΟΣΔΟΚΗΤΩΣ

Etymology: The word ἈΚΟΥΣΙΩΣ is derived from the adjective ΑΚΟΥΣΙΟΣ (akousios), meaning 'unwilling' or 'unintentional'. This adjective is formed from the negative prefix 'α-' (a-) meaning 'not' and the root 'κουσι-' related to 'willing' or 'hearing', ultimately connected to the concept of consent or knowledge.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0749

Part of Speech: Noun

Sounds like: AR-khee-eh-REFS

Translations: high priest, a high priest

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.

G5548

Part of Speech: Adjective, Noun

Sounds like: keh-KHREES-meh-nos

Translations: anointed, an anointed one, Christ, the Anointed One

Notes: This word is the perfect passive participle of the verb 'chriō', meaning 'to anoint'. It describes someone who has been anointed, often with oil, for a special purpose or office, such as a priest, prophet, or king. In a theological context, it refers to the Messiah, the 'Anointed One'. It can function as an adjective modifying a noun, or as a substantive (a noun) itself.

Inflection: Singular, Masculine, Nominative, Perfect Passive Participle

Synonyms: ΜΕΣΣΙΑΣ, ΧΡΙΣΤΟΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0264

Part of Speech: Verb

Sounds like: hah-mar-TEIN

Translations: to sin, to miss the mark, to err, to do wrong

Notes: This word is the aorist active infinitive form of the verb 'hamartanō'. It means 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard, whether moral, ethical, or a target. It is often used in a religious context to refer to transgressions against God's law or will. It can be used in sentences like 'He desired to sin' or 'It is better not to sin'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΑΡΑΒΑΙΝΩ, ΑΣΕΒΕΩ, ΠΛΑΝΑΩ

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588, G3739, G3778, G5101

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mon

Translations: blameless, without blemish, faultless, unblemished, perfect

Notes: This word describes something or someone that is without fault, defect, or blemish, often used in a moral or sacrificial context. It implies a state of purity or perfection, making it suitable for offerings or describing individuals of high moral character. It can be used to describe an animal fit for sacrifice or a person whose conduct is beyond reproach.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'μῶμος' (mōmos) meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEE-say

Translations: he will lay upon, he will place upon, he will put upon, he will impose, he will add, he will inflict

Notes: This word is a verb meaning 'to lay upon,' 'to place upon,' 'to put upon,' 'to impose,' 'to add,' or 'to inflict.' It is often used in contexts where something is physically placed on top of something else, or when a burden, a name, or a punishment is imposed. It can also mean to add to something, or to inflict something upon someone.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G5048

Part of Speech: Participle, Adjective

Sounds like: teh-teh-lei-OH-meh-nos

Translations: perfected, completed, finished, made perfect, a perfected one, the perfected one

Notes: This word is a perfect passive participle derived from the verb 'teleioo'. It describes something or someone that has been brought to completion, perfection, or maturity. It signifies a state of having reached an intended goal or a state of being fully accomplished. It can be used to describe a person who has been made perfect or a task that has been finished.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΠΕΠΛΗΡΩΜΕΝΟΣ, ΑΠΟΤΕΛΕΣΘΕΙΣ

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G1533

Part of Speech: Verb

Sounds like: ice-OY-say

Translations: will bring in, will carry in, will lead into

Notes: This word is a compound verb meaning 'to bring into' or 'to carry into'. It describes the action of moving something or someone from an outside location to an inside one. It is used to indicate a future action.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

Etymology: The word ΕΙΣΦΕΡΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΦΕΡΩ (pherō), meaning 'to bear', 'to carry', or 'to bring'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G0907

Part of Speech: Verb

Sounds like: BAP-say

Translations: he will dip, she will dip, it will dip, he will immerse, she will immerse, it will immerse

Notes: This word is a verb meaning 'to dip' or 'to immerse'. It is used to describe the action of submerging something into a liquid, often for the purpose of coloring, washing, or ritual purification. It can be used in contexts like dipping bread into a sauce or a finger into blood.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΕΜΒΑΠΤΩ, ΚΑΤΑΔΥΩ

Etymology: From a primary root meaning 'to dip'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2665

Part of Speech: Noun

Sounds like: kah-tah-PEH-tahs-mah

Translations: veil, a veil, curtain, a curtain

Notes: This word refers to a veil or curtain, often a large and thick one. In biblical contexts, it specifically denotes the curtain that separated the Holy Place from the Most Holy Place in the Tabernacle and the Temple, or the curtain at the entrance of the Tabernacle. It is used to describe a physical barrier that conceals or divides.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΡΑΣΚΗΝΙΟΝ, ΠΑΡΑΠΕΤΑΣΜΑ

Etymology: This word is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΕΤΑΣΜΑ (petasma), meaning 'something spread out' or 'a covering'. It describes something spread out or hung down, hence a curtain or veil.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2768

Part of Speech: Noun

Sounds like: keh-RAH-tah

Translations: horns, a horn, power, strength, dignity, authority

Notes: This word refers to the hard, bony projections on the heads of certain animals, such as cattle or goats. Metaphorically, 'horns' can symbolize power, strength, dignity, or authority, as seen in the example usages where it refers to the strength or might of a person or nation. It is a plural noun.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word ΚΕΡΑΣ (keras) comes from the Proto-Indo-European root *ḱerh₂- meaning 'horn'.

G4931

Part of Speech: Noun

Sounds like: soon-THEH-seh-ohs

Translations: (of) composition, (of) mixture, (of) combination, (of) structure

Notes: This word refers to the act of putting things together, forming a whole from various parts. It can describe a mixture, a combination, or the way something is constructed or arranged. In the provided context, it likely refers to the composition of incense or an offering.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΙΞΙΣ, ΚΡΑΣΙΣ, ΣΥΝΔΕΣΙΣ

Etymology: The word ΣΥΝΘΕΣΙΣ (synthesís) comes from the verb συντίθημι (syntíthēmi), meaning 'to put together, to combine'. It is a compound word formed from the prefix σύν (sýn), meaning 'with, together', and θέσις (thésis), meaning 'a placing, a setting'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G4014

Part of Speech: Verb

Sounds like: peh-ree-EH-lei

Translations: he takes away, he removes, he strips off, he takes off

Notes: This word is a compound verb formed from 'περί' (around, about) and 'αἱρέω' (to take, lift, choose). It means to take away, remove, or strip off something from around or off of something else. It is often used in contexts of removing clothing, fat, or other coverings, or metaphorically removing a burden or a kingdom.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΑΦΑΙΡΕΩ, ΕΞΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ

Etymology: The word ΠΕΡΙΑΙΡΕΩ is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΑΙΡΕΩ (haireō), meaning 'to take' or 'to seize'. The combination denotes the action of taking something from around or off of something else.

G2619

Part of Speech: Verb, Participle

Sounds like: kah-tah-kah-LOOP-ton

Translations: covering, concealing, hiding, veiling, a covering, a concealing

Notes: This word is a present active participle of the verb 'katakalyptō', meaning 'to cover completely' or 'to veil'. It describes something that is in the process of covering or concealing. It is often used to describe something that is hidden or covered, such as a veil covering a face, or fat covering internal organs in a sacrifice.

Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle

Synonyms: ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

Etymology: The word κατακαλύπτω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'.

G1771

Part of Speech: Noun

Sounds like: en-DOS-thee-ah

Translations: inwards, entrails, intestines, internal organs, the inwards, the entrails

Notes: This word refers to the internal organs or viscera of an animal or human, such as the intestines, heart, or liver. It is often used in contexts related to sacrifices, where the internal organs of an animal are mentioned, or in general anatomical descriptions. It is a compound word, formed from 'ἐν' (in) and 'ἔνδοσθον' (inwards).

Inflection: Plural, Neuter

Synonyms: ΣΠΛΑΓΧΝΑ, ΚΟΙΛΙΑ

Etymology: The word ἔνδοσθον (endosthon) is derived from the preposition ἐν (en), meaning 'in' or 'within', combined with a root related to 'ἔνδον' (endon), meaning 'within' or 'inwardly'. It refers to that which is inside.

G1771

Part of Speech: Noun

Sounds like: en-DOS-thee-ohn

Translations: of the inwards, of the entrails, of the viscera

Notes: This word refers to the internal organs or viscera of an animal, such as the intestines, heart, or liver. It is often used in contexts related to animal sacrifices, where specific parts of the animal's internal organs were handled according to ritualistic instructions.

Inflection: Genitive, Plural, Neuter

Synonyms: ΣΠΛΑΓΧΝΑ, ΕΝΤΕΡΑ

Etymology: The word ἘΝΔΟΣΘΙΟΝ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'within', and the noun ὈΣΘΙΟΝ (osthion), meaning 'bone' or 'body'. It literally refers to what is 'within the body'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G1272

Part of Speech: Verb

Sounds like: dee-ah-NOY-see

Translations: will open, will open up, will open thoroughly

Notes: This word is a compound verb, formed from διά (dia, meaning 'through' or 'thoroughly') and ἀνοίγω (anoigō, meaning 'to open'). It means to open something completely or thoroughly, often implying a wide or full opening. It is used to describe the action of opening something in a comprehensive manner.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΑΝΟΙΓΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: The word διανοίγω (dianoigō) is formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ἀνοίγω (anoigō), meaning 'to open'. The prefix διά intensifies the meaning of opening, suggesting a complete or thorough action.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G2591

Part of Speech: Noun

Sounds like: kar-POH-seh-ohs

Translations: (of) fruitfulness, (of) harvest, (of) produce, (of) fruit-bearing

Notes: This word refers to the act of bearing fruit, producing, or yielding a harvest. It is often used in a literal sense for agricultural produce, but can also be used metaphorically for the results or outcome of actions. In the provided context, it appears to be used in relation to offerings or sacrifices, implying the produce or yield brought as an offering.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΡΠΟΦΟΡΙΑ, ΚΑΡΠΟΣ

Etymology: The word ΚΑΡΠΩΣΙΣ is derived from the verb καρπόω (karpoō), meaning 'to bear fruit' or 'to yield fruit', which itself comes from the noun καρπός (karpos), meaning 'fruit' or 'produce'.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G2836

Part of Speech: Noun

Sounds like: koy-LEE-ah

Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly

Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ

Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.

G1627

Part of Speech: Verb

Sounds like: eks-OY-soo-sin

Translations: they will carry out, they will bring out, they will lead out

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out' or 'to bring out'. It describes an action of moving something from an inside location to an outside one, or from one place to another, often with the sense of removal or expulsion. It is used to indicate that a group of people will perform this action in the future.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ἘΚΚΟΜΙΖΩ, ἘΚΒΑΛΛΩ

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: clean, pure, innocent, a clean thing, a pure thing

Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4695

Part of Speech: Noun

Sounds like: spo-DEE-an

Translations: ash, ashes, a heap of ashes

Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remains of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΠΟΔΙΑ (spodia) comes from the Greek verb σποδέω (spodeō), meaning 'to beat, to pound, to crush to powder'. It refers to the pulverized remains of something burned.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KOW-soo-sin

Translations: they will burn up, they will consume by fire, they will burn down

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. Therefore, it means 'to burn down' or 'to burn up completely'. It describes an action of thorough destruction by fire. It is typically used in contexts where something is completely consumed by flames.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΚΑΙΩ, ΕΜΠΙΠΡΗΜΙ

Etymology: The verb κατακαίω (katakaiō) is derived from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'.

G4700

Part of Speech: Noun

Sounds like: spo-DEE-as

Translations: of ashes, of dust, of cinders, an ash, ashes, dust, cinders

Notes: This word refers to the residue left after something has been burned, such as ashes, dust, or cinders. It is often used in contexts related to sacrifice, purification, or mourning, where ashes might be used symbolically or literally. For example, it can refer to the ashes of a burnt offering or the dust that remains after destruction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΝΙΟΡΤΟΣ, ΤΕΦΡΑ

Etymology: The word ΣΠΟΔΟΣ (spodos) is of uncertain origin, possibly related to a root meaning 'to scatter' or 'to crumble'.

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G2990

Part of Speech: Verb

Sounds like: LA-thay

Translations: you forget, you escape notice, you are hidden

Notes: This word is an inflected form of the verb 'λανθάνω' (lanthanō), meaning 'to escape notice,' 'to be hidden,' or 'to forget.' It is often used in contexts where something is done without someone's knowledge or where someone forgets something. For example, 'μὴ ἐπιλάθῃ' means 'do not forget.'

Inflection: Second Person, Singular, Aorist, Subjunctive or Imperative, Middle Voice

Synonyms: ΕΠΙΛΑΝΘΑΝΩ, ΛΗΘΩ

Etymology: The word 'λανθάνω' comes from the Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages that convey a sense of concealment or forgetting.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SOH-seen

Translations: they may do, they may make, they may produce, they may perform

Notes: This word is a form of the verb 'ποιέω' (poieō), which means 'to do', 'to make', 'to produce', or 'to perform'. It is a very common verb used in a wide range of contexts, from creating something to carrying out an action or fulfilling a command. In this specific form, it indicates a potential or hypothetical action performed by a group.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-tai

Translations: it will be done, it will be made, it will be produced, it will be performed, it will be accomplished

Notes: This word is a verb meaning 'it will be done' or 'it will be made'. It is used to describe an action that will be carried out or brought into existence in the future, often implying a passive sense where something is acted upon rather than acting itself. For example, 'The work will be done' or 'A house will be built'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΠΡΑΧΘΗΣΕΤΑΙ

G4137

Part of Speech: Verb

Sounds like: pleem-meh-leh-SOO-seen

Translations: they will do wrong, they will err, they will sin

Notes: This word is a verb meaning 'to do wrong', 'to err', or 'to sin'. It is a compound word formed from 'πλήμμη' (plemme), meaning 'full tide' or 'overflow', and 'μέλος' (melos), meaning 'melody' or 'tune'. The original sense relates to being 'out of tune' or 'out of harmony', which then extended to moral or legal error. It describes actions that deviate from what is right or proper.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΠΙΠΤΩ, ΑΣΤΟΧΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2007

Part of Speech: Verb

Sounds like: ep-ee-thay-SOO-sin

Translations: they will lay upon, they will put upon, they will place upon, they will impose, they will add

Notes: This word is a compound verb formed from the preposition ἐπί (upon, on) and the verb τίθημι (to put, place). It means 'they will lay upon,' 'they will put upon,' or 'they will place upon.' It is often used in contexts where something is placed on top of something else, such as hands on a person, fire on an altar, or a burden on someone. It can also mean to impose or add something.

Inflection: Third Person Plural, Future, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2714

Part of Speech: Adverb

Sounds like: kah-teh-NO-pee-on

Translations: before, in the presence of, in the sight of

Notes: This word is a compound adverb meaning 'in the presence of' or 'before'. It is used to indicate a position or state of being directly in front of someone or something, often implying observation or accountability. It combines the preposition 'κατά' (kata), meaning 'down' or 'according to', with 'ἐνώπιον' (enopion), meaning 'in the sight of' or 'before'.

Inflection: Does not inflect

Synonyms: ΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: ΚΑΤΕΝΩΠΙΟΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the adverb ΕΝΩΠΙΟΝ (enopion), meaning 'in the sight of' or 'before'. ΕΝΩΠΙΟΝ itself is derived from ΕΝ (en), meaning 'in', and ΩΨ (ops), meaning 'face' or 'eye'.

G0399

Part of Speech: Verb

Sounds like: ah-NOY-say

Translations: will offer up, will bring up, will carry up, will present

Notes: This word means to bring up, carry up, or offer up. It is often used in the context of presenting sacrifices or offerings to God, but can also refer to bringing something to a higher place or presenting a report. It implies an action of moving something upwards or presenting it formally.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΦΕΡΩ, ἈΝΑΓΩ

Etymology: The word ἀναφέρω (anapherō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and φέρω (pherō), meaning 'to bear' or 'to carry'.

G1849

Part of Speech: Verb

Sounds like: eks-ee-LA-seh-tai

Translations: will make propitiation, will atone, will reconcile, will appease

Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.

Inflection: Future, Middle, Indicative, Third Person, Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G4139

Part of Speech: Noun

Sounds like: play-MMEH-lay-see

Translations: error, fault, transgression, sin, a transgression

Notes: This word refers to an error, a fault, or a transgression, particularly one that is unintentional or committed out of ignorance. It signifies a deviation from what is right or proper, often implying a mistake rather than a deliberate act of wickedness. It can be used in contexts describing a failure to adhere to a command or standard.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

Etymology: The word ΠΛΗΜΜΕΛΗΣΗ (plēmmelēsē) is derived from the adjective ΠΛΗΜΜΕΛΗΣ (plēmmelēs), meaning 'out of tune, discordant, faulty'. It is related to the verb ΠΛΗΜΜΕΛΕΩ (plēmmelēō), meaning 'to be out of tune, to err, to transgress'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5509

Part of Speech: Noun

Sounds like: khee-MAH-roo

Translations: a young goat, a kid, a he-goat, a she-goat

Notes: This word refers to a young goat, often specifically a kid or a yearling. It can refer to either a male or female goat. In the provided context, it is used in the plural to denote multiple young goats, likely offered as sacrifices.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΡΙΦΟΣ, ΤΡΑΓΟΣ

Etymology: The word ΧΙΜΑΡΟΣ (chimaros) is of uncertain origin, possibly related to words meaning 'winter' or 'snow', as young goats are often born in winter.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5342

Part of Speech: Verb

Sounds like: OY-say

Translations: will bear, will carry, will bring, will lead, will endure

Notes: This word is the future tense form of the verb 'pherō' (φέρω), meaning 'to bear,' 'to carry,' or 'to bring.' It indicates an action that will happen in the future, such as someone or something carrying, bringing, or enduring something. It can also imply leading or guiding.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΑΞΩ, ΚΟΜΙΩ, ΑΓΩ

Etymology: The word φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear.' It is a very ancient and widely attested verb in Indo-European languages.

G4014

Part of Speech: Verb

Sounds like: peh-ree-A-ee-reh-tahee

Translations: is taken away, is removed, is taken off, is cut off

Notes: This word is a verb meaning 'to take away', 'to remove', or 'to cut off'. It is often used in contexts where something is being separated or detached from something else. The form 'περιαίρεται' specifically indicates that the action is being done to the subject, rather than by the subject, and it is happening in the present time.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ, ΕΚΚΟΠΤΩ

G2175

Part of Speech: Noun

Sounds like: yoo-oh-DEE-as

Translations: (of) fragrance, (of) sweet smell, (of) aroma, a fragrance, an aroma

Notes: This word refers to a pleasant smell or a sweet fragrance. It is often used in a literal sense for a pleasing scent, but can also be used metaphorically to describe something pleasing or acceptable, especially in a spiritual context, such as an offering or prayer that is pleasing to God. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ὀσμή' (osmē), meaning 'smell' or 'odor'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΣΜΗ, ΑΡΩΜΑ

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G2338

Part of Speech: Adjective, Noun

Sounds like: THAY-loo

Translations: female, feminine, a female

Notes: This word refers to the female gender or characteristics. It can be used as an adjective to describe something as feminine or female, or as a noun to refer to a female person or animal.

Inflection: Nominative, Accusative, Vocative; Singular; Neuter (as an adjective or noun). It can also be used as the root for other inflected forms across genders and cases.

Synonyms: ΘΗΛΕΙΑ, ΓΥΝΗ

Etymology: From an uncertain root, possibly related to the idea of 'suckling' or 'softness'.

G4263

Part of Speech: Noun

Sounds like: pro-BA-too

Translations: of a sheep, of sheep, of a lamb, of lambs

Notes: This word refers to a sheep or a lamb. It is used here in the genitive case, indicating possession or origin, often translated as 'of a sheep' or 'of sheep'. It is a common term for livestock in ancient texts.

Inflection: Singular, Genitive, Neuter

Etymology: The word προβατον (probaton) comes from the verb προβαίνω (probainō), meaning 'to go forward' or 'to advance'. It refers to animals that walk forward, especially those that are driven or led, hence 'sheep' or 'flock'.

G3646