2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4521

Part of Speech: Noun

Sounds like: sah-BBAH-tah

Translations: Sabbaths, a Sabbath, the Sabbath, week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5529

Part of Speech: Adjective

Sounds like: khoh-NEH-too-s

Translations: molten, cast, graven

Notes: This word describes something that has been melted down and then cast into a new form, typically referring to idols or images made from molten metal. It is often used in the context of 'molten gods' or 'graven images' in biblical texts, referring to idols forbidden by God. It functions as an adjective modifying a noun.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΙΔΩΛΟΝ, ΓΛΥΠΤΟΣ

Etymology: From the verb χωνεύω (chōneuō), meaning 'to melt, to fuse, to cast metal'.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0977

Part of Speech: Verb

Sounds like: broh-THEH-seh-tai

Translations: will be eaten, shall be eaten, will be consumed, shall be consumed

Notes: This word is a future passive form of the verb 'to eat' or 'to consume'. It indicates that something will be eaten or consumed by an external agent, rather than performing the action itself. It is used to describe an action that will happen in the future, where the subject of the verb is the recipient of the action of eating.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΣΘΙΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root verb ΒΙΒΡΩΣΚΩ is of uncertain origin, possibly related to the root of βόρος (boros, 'devouring').

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1035

Part of Speech: Noun

Sounds like: BROH-see

Translations: (to) food, (for) food, (by) food, (with) food, (in) food, (to) eating, (for) eating, (by) eating, (with) eating, (in) eating, (to) corrosion, (for) corrosion, (by) corrosion, (with) corrosion, (in) corrosion, a food, an eating, a corrosion

Notes: This word refers to the act of eating, the food itself, or the process of corrosion or decay. It can be used to describe sustenance or the destructive action of something like rust. In a sentence, it would indicate the means or object related to eating or decay.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ, ΒΡΩΜΑ

Etymology: The word ΒΡΩΣΙΣ comes from the verb βιϐρώσκω (bibrosko), meaning 'to eat'. It refers to the act or result of eating.

G0977

Part of Speech: Verb

Sounds like: broh-THEE

Translations: it was eaten, it was consumed, it was devoured

Notes: This word is a verb indicating an action of being eaten, consumed, or devoured. It is used to describe something that has been eaten or destroyed by consumption, often in a passive sense, meaning the subject is the one being eaten rather than doing the eating.

Inflection: Aorist, Passive, Indicative, Third Person Singular

Synonyms: ΚΑΤΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: From the root of βιβρώσκω (bibrosko), meaning 'to eat'. Its origin is uncertain, possibly related to βόρος (boros), 'greedy'.

G0175

Part of Speech: Adjective

Sounds like: ah-THOO-ton

Translations: unoffered, unacceptable, an unoffered thing, an unacceptable thing

Notes: This word describes something that has not been sacrificed or is unfit for sacrifice. It implies that the item is therefore unacceptable or invalid, especially in a religious or ritualistic context. It can be used to describe offerings, sacrifices, or anything that fails to meet the required standards for acceptance.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'θύτος' (thytos), which is derived from the verb 'θύω' (thyo), meaning 'to sacrifice' or 'to offer'. Thus, it literally means 'not sacrificed' or 'unoffered'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0953

Part of Speech: Verb

Sounds like: eh-beh-BEE-loh-sen

Translations: he profaned, he defiled, he polluted

Notes: This word is a verb meaning 'to profane,' 'to defile,' or 'to pollute.' It refers to the act of treating something sacred or holy with disrespect, making it common or unholy. It is often used in contexts where religious or moral purity is violated.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The word ΒΕΒΗΛΟΩ comes from the adjective βέβηλος (bébēlos), meaning 'profane,' 'unhallowed,' or 'accessible to all.' This adjective is thought to be derived from a combination of βηλός (bēlos), meaning 'threshold,' and a prefix related to 'going,' implying something that is outside the sacred enclosure or accessible to the common crowd, thus not sacred.

G1842

Part of Speech: Verb

Sounds like: eks-ol-eth-REH-thay-son-tai

Translations: they will be utterly destroyed, they will be completely cut off, they will be annihilated

Notes: This word is a compound verb meaning 'to utterly destroy' or 'to completely cut off'. It is used to describe a complete and decisive destruction or removal, often with a sense of divine judgment or consequence. It implies that something or someone will be entirely eliminated or brought to an end. In a sentence, it would typically be used as the predicate for a plural subject that is destined for complete destruction.

Inflection: Third Person, Plural, Future, Indicative, Passive

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ἈΦΑΝΙΖΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2068

Part of Speech: Participle

Sounds like: ess-THOO-sai

Translations: eating, those who eat, the ones eating

Notes: This word is a present active participle derived from the verb 'ἐσθίω' (esthiō), which means 'to eat' or 'to consume'. As a participle, it functions like an adjective or a noun, describing someone or something that is performing the action of eating. In this form, it refers to multiple female subjects who are currently eating or are characterized by eating.

Inflection: Present Active Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΦΑΓΟΥΣΑΙ, ΒΙΒΡΩΣΚΟΥΣΑΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1629

Part of Speech: Verb, Participle

Sounds like: ek-theh-ri-ZON-ton

Translations: (of) reaping, (of) harvesting, (of) cutting down

Notes: This is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'θερίζω' (therizō), meaning 'to reap' or 'to harvest'. The word means to reap or harvest thoroughly, or to cut down completely. As a participle, it describes an action that is happening or has happened, often functioning like an adjective or adverb, indicating the one who is doing the reaping or the action of reaping itself.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΘΕΡΙΖΟΝΤΩΝ, ΣΥΛΛΕΓΟΝΤΩΝ

Etymology: The word ΕΚΘΕΡΙΖΩ is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb θερίζω (therizō), meaning 'to reap' or 'to harvest'. Θερίζω itself comes from θέρος (theros), meaning 'summer' or 'harvest time'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-seh-teh

Translations: you will complete, you will finish, you will accomplish, you will bring to an end, you will fulfill

Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEŌ), meaning 'to complete' or 'to finish'. It means to bring something to a full completion, to finish entirely, or to accomplish a task. It is used to describe the act of concluding an action or process, often implying a thorough and final completion. In the provided context, it is used in the future tense, indicating an action that will be completed by the addressees.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΤΕΛΕΩ, ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEŌ), meaning 'to complete' or 'to finish'. ΤΕΛΕΩ itself derives from ΤΕΛΟΣ (TELOS), meaning 'end' or 'purpose'.

G1623

Part of Speech: Verb

Sounds like: ek-the-RI-sai

Translations: to harvest, to reap, to gather in

Notes: This word is a compound verb, formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'θερίζω' (therizō), meaning 'to reap' or 'to harvest'. Therefore, 'ἐκθερίζω' means 'to reap out' or 'to harvest completely'. It describes the action of gathering in a crop, often with the implication of thoroughness or completion.

Inflection: Aorist, Active, Infinitive

Synonyms: ΘΕΡΙΖΩ, ΣΥΝΑΓΩ

Etymology: The word 'ἐκθερίζω' is derived from the prefix 'ἐκ' (ek), meaning 'out of' or 'from', and 'θερίζω' (therizō), which comes from 'θέρος' (theros), meaning 'summer' or 'harvest time'.

G0638

Part of Speech: Participle

Sounds like: ah-po-PIP-ton-tah

Translations: falling off, falling away, fallen, that which falls off

Notes: This word is a present active participle derived from the verb 'to fall off' or 'to fall away'. It describes something that is in the process of falling or has fallen from a place or position. It can refer to things that drop or are shed, such as fruit from a tree or grain from a stalk during harvest.

Inflection: Present, Active, Participle, Accusative Plural, Neuter (or Nominative/Accusative Plural, Masculine/Feminine)

Synonyms: ΠΙΠΤΩ, ΕΚΠΙΠΤΩ

G2326

Part of Speech: Noun

Sounds like: theh-rees-MOO

Translations: of harvest, of reaping, of summer

Notes: This word refers to the act of harvesting or reaping, or the season when this activity takes place, which is summer. It is often used in contexts related to agriculture, such as the gathering of crops like wheat or barley. It can also metaphorically refer to a time of gathering or consequence.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΗΤΟΣ, ΚΑΡΠΟΦΟΡΙΑ

Etymology: The word 'θερισμός' (therismos) comes from the verb 'θερίζω' (therizo), meaning 'to reap' or 'to harvest', which itself is derived from 'θέρος' (theros), meaning 'summer' or 'harvest time'.

G4863

Part of Speech: Verb

Sounds like: soo-LEK-sace

Translations: you will gather, you will collect, you will pick up

Notes: This word means to gather, collect, or pick up. It is often used in the context of harvesting or collecting things that have fallen. For example, it can refer to gathering crops, collecting remnants, or picking up items from the ground. It is a compound word formed from 'σύν' (together with) and 'λέγω' (to gather, pick).

Inflection: Future, Active, Indicative, Second Person, Singular

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΚΑΡΠΟΛΟΓΕΩ

Etymology: The word συλλέγω is a compound of the preposition σύν (syn), meaning 'with' or 'together,' and the verb λέγω (legō), which in its older sense meant 'to gather' or 'to pick.' The combination thus signifies 'to gather together' or 'to collect.'

G5167

Part of Speech: Verb

Sounds like: eh-pah-nah-troo-GAY-sace

Translations: you will harvest again, you will glean, you will gather again

Notes: This word is a compound verb, formed from the prefix 'ἐπανα-' (meaning 'again' or 'back') and the verb 'τρυγάω' (meaning 'to harvest' or 'to gather'). It refers to the act of harvesting or gathering crops a second time, or gleaning what was left behind after an initial harvest. It is typically used in the future tense, indicating an action that will be performed.

Inflection: Future Indicative, Active, Second Person, Singular

Synonyms: ΣΥΛΛΕΞΕΙΣ, ΘΕΡΙΣΕΙΣ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4488

Part of Speech: Noun

Sounds like: ROH-gas

Translations: gleaning, a gleaning, fallen fruit, a fallen fruit, grapes, a grape, berries, a berry

Notes: This word refers to the fruit that falls from the vine or tree during harvest, or the grapes or berries left behind after the main harvest. It is often used in the context of gleaning, where the poor or strangers were permitted to gather what remained. It can also refer to a fissure or a crack, especially in the context of something breaking open, though this meaning is less common in the provided examples.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΣΤΑΦΥΛΗ, ΒΟΤΡΥΣ

G0290

Part of Speech: Noun

Sounds like: am-peh-LOH-nos

Translations: (of) a vineyard, (of) vineyard

Notes: This word refers to a vineyard, which is a plantation of grapevines, typically for winemaking. It is used to describe a piece of land cultivated for growing grapes. In the provided context, it appears in the genitive case, indicating possession or relationship, such as 'of a vineyard' or 'belonging to a vineyard'.

Inflection: Singular, Genitive, Masculine

Etymology: The word ἈΜΠΕΛΩΝ (ampelōn) comes from ἈΜΠΕΛΟΣ (ampelos), meaning 'vine' or 'grapevine', with the suffix -ων indicating a place or field. Thus, it literally means 'place of vines'.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G91

Part of Speech: Verb

Sounds like: ah-dee-KEH-oh

Translations: to do wrong, to act unjustly, to injure, to harm, to wrong

Notes: This verb means to act unjustly, to do wrong, or to harm someone. It describes the action of committing an injustice or causing injury. It can be used to describe someone who is behaving unfairly or causing damage to another.

Inflection: Present, Active, Indicative, 1st Person, Singular

Synonyms: ἈΣΕΒΕΩ, ἈΝΟΜΕΩ, ἈΜΑΡΤΑΝΩ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is a compound of ἀ- (a-), a privative prefix meaning 'not', and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act without justice'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0726

Part of Speech: Verb

Sounds like: AR-pa-zoh

Translations: to seize, to snatch, to carry off, to take away by force, to plunder, to rob

Notes: This word is the root verb from which many related words like 'ΑΡΠΑΓΜΑ' (plunder) and 'ΑΡΠΑΓΗ' (robbery) are derived. It describes the act of taking something by force, often suddenly and violently. It can be used to describe a lion snatching prey, or a person being seized or carried away.

Inflection: Imperative, Aorist, Active, Second Person Singular (from ΑΡΠΑΖΩ)

Synonyms: ΑΙΡΕΩ, ΛΑΜΒΑΝΩ, ΣΥΛΑΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2837

Part of Speech: Verb

Sounds like: koy-may-THEH-seh-tay

Translations: he will sleep, he will fall asleep, he will die, he will be laid to rest

Notes: This word describes the action of sleeping, falling asleep, or, metaphorically, dying. It is often used in the context of someone 'resting' or 'falling asleep' in death, particularly in a peaceful sense. It is a future tense form, indicating an action that will happen.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΥΠΝΟΩ, ΑΠΟΘΝΗΣΚΩ

Etymology: From the root κοιμάω, meaning 'to put to sleep' or 'to lull'. It is related to the concept of lying down or resting.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G2974

Part of Speech: Adjective

Sounds like: KOH-fon

Translations: deaf, mute, dumb, blind, a deaf person, a mute person, a blind person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). In some contexts, it can also refer to someone who is dull of understanding or even blind, particularly in a spiritual sense. It is used to describe a state of sensory impairment or a lack of perception.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to describe a lack of hearing or speech.

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G4625

Part of Speech: Noun

Sounds like: SKAN-da-lon

Translations: stumbling block, an offense, a snare, trap, cause of ruin

Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ

Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2296

Part of Speech: Verb

Sounds like: thav-MAH-sace

Translations: you will marvel, you will wonder, you will admire, you will be amazed, you will be astonished

Notes: This word means to marvel, wonder, or be amazed at something or someone. It implies a strong emotional reaction to something surprising, impressive, or extraordinary. It can be used to express admiration or astonishment. In the provided context, it is used in the sense of showing partiality or admiration for someone's status.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΕΑΟΜΑΙ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G4198

Part of Speech: Verb

Sounds like: por-YOO-see

Translations: you will go, you will depart, you will travel, you will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is used to describe movement from one place to another, or the act of setting out on a journey. It can also refer to a course of action or conduct. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G2186

Part of Speech: Verb

Sounds like: ep-is-TEE-say

Translations: you stand, you stand over, you stand upon, you set, you set over, you appoint, you attend, you pay attention, you pay heed, you come upon, you come to, you appear

Notes: This word is an inflected form of the verb 'ephistēmi', meaning 'to stand over, to set, to appoint, or to pay attention'. It can be used to describe the act of placing something in a position, appointing someone to a role, or focusing one's attention on something. Its meaning can vary depending on the context and the case of the object it takes.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΙΣΤΗΜΙ, ΤΙΘΗΜΙ, ΠΡΟΣΕΧΩ

Etymology: The word 'ephistēmi' is a compound verb formed from the preposition 'epi' (meaning 'upon' or 'over') and the verb 'histēmi' (meaning 'to stand'). It literally means 'to stand upon' or 'to stand over', and its meaning developed to include concepts of setting, appointing, or attending.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G1649

Part of Speech: Noun

Sounds like: eh-LEG-mo

Translations: (to) rebuke, (to) reproof, (to) correction, (to) conviction

Notes: This word refers to a rebuke, reproof, or correction, often implying a strong conviction or demonstration of error. It is used to describe the act of calling someone to account for their actions or beliefs, often with the aim of bringing them to a better understanding or repentance. It can also refer to the state of being convinced or convicted.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΛΕΓΧΟΣ, ΕΠΙΤΙΜΙΑ

Etymology: The word ἔλεγμος (elegmos) comes from the verb ἐλέγχω (elenchō), meaning 'to convict, refute, expose, or reprove'. It is related to the concept of bringing something to light or demonstrating its truth or falsehood.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-xays

Translations: you will convict, you will rebuke, you will reprove, you will expose, you will correct, you will call to account

Notes: This word is a verb meaning to convict, rebuke, reprove, or expose someone. It implies bringing someone to a realization of their fault or error, often with the intention of correction or discipline. It can be used in contexts of legal conviction, moral correction, or simply pointing out a mistake.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΠΙΤΙΜΑΩ, ΝΟΥΘΕΤΕΩ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3709

Part of Speech: Verb

Sounds like: may-nee-EES

Translations: you will be angry, you will show wrath, you will harbor resentment

Notes: This word describes the act of being angry, showing wrath, or harboring deep resentment. It is often used in a context where someone is holding a grudge or expressing strong indignation. In this form, it indicates a future action by a single person.

Inflection: Future, Indicative, Active, Second Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΥΜΑΙ

Etymology: The word μηνίω (menio) is derived from μῆνις (menis), meaning 'wrath' or 'anger'. It refers to a deep-seated, lasting anger, often associated with divine wrath or a profound grudge.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

Part of Speech: Verb

Sounds like: kah-toh-khew-SEIS

Translations: you shall not mate, you shall not yoke together, you shall not breed

Notes: This word is a compound verb formed from the prefix 'κατα-' (kata-), meaning 'down' or 'against', and the verb 'ὀχεύω' (ocheuō), meaning 'to mount' or 'to mate'. In this context, it refers to the act of mating or breeding animals, specifically preventing the mating of different kinds of animals or yoking them together. It implies a prohibition against mixing species or types.

Inflection: Future Indicative, Second Person Singular

G1313

Part of Speech: Adjective

Sounds like: dee-ah-FOH-ron

Translations: different, excellent, better, various, diverse, a different thing, an excellent thing

Notes: This word is an adjective meaning 'different,' 'excellent,' 'superior,' or 'various.' It describes something that stands out or is distinct from others, either in kind or in quality. It can be used to indicate a difference in nature or a superiority in value.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΤΕΡΟΣ, ΑΛΛΟΣ, ΚΡΕΙΤΤΩΝ

Etymology: The word ΔΙΑΦΟΡΟΣ (diaphoros) is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and the verb ΦΕΡΩ (pherō), meaning 'to carry' or 'to bear.' Thus, it literally means 'carrying apart' or 'bearing through,' leading to the sense of being distinct or different.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G5241

Part of Speech: Adjective, Participle

Sounds like: yoo-FAS-meh-non

Translations: woven, interwoven, embroidered, a woven thing

Notes: This word is the perfect passive participle of the verb 'ὑφαίνω' (hyphainō), meaning 'to weave'. As a participle, it functions like an adjective, describing something that has been woven or is in a woven state. It can refer to fabric, garments, or anything made by weaving threads together.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΛΕΚΤΟΝ, ΕΝΥΦΑΣΜΕΝΟΝ

Etymology: The word 'ὑφαίνω' (hyphainō) comes from an ancient root related to weaving or spinning. It is a verb that describes the action of creating fabric by interlacing threads.

G2809

Part of Speech: Adjective, Noun

Sounds like: KIB-day-lon

Translations: counterfeit, base, spurious, adulterated, mixed, a counterfeit, a base thing

Notes: This word describes something that is not genuine, pure, or authentic. It can refer to something that is mixed with an inferior substance, like a base metal, or something that is false or spurious. It is often used to describe things that are adulterated or not true to their original form. In the provided examples, it refers to a mixed garment (wool and linen) and something considered counterfeit or base.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΝΟΘΟΣ, ΨΕΥΔΗΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The etymology of ΚΙΒΔΗΛΟΝ is uncertain, but it is thought to be related to the idea of 'base metal' or 'adulteration,' possibly from a root meaning 'to mix' or 'to debase.'

G1911

Part of Speech: Verb

Sounds like: eh-pee-bah-LEHS

Translations: you will put on, you will lay on, you will cast upon, you will impose

Notes: This is a compound verb formed from the preposition ἐπί (upon, on) and the verb βάλλω (to throw, to cast). It means to put, lay, or cast something upon someone or something. It can also mean to impose a task or burden, or to apply oneself to something. Its meaning often depends on the context and the case of the noun it governs.

Inflection: Future, Active, Indicative, 2nd Person, Singular

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΦΕΡΩ

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2837

Part of Speech: Verb

Sounds like: koy-mee-THEH

Translations: to sleep, to fall asleep, to die, to rest

Notes: This word is the third person singular aorist passive subjunctive form of the verb 'κοιμάω' (koimaō), meaning 'to sleep' or 'to fall asleep'. In a broader sense, especially in the New Testament, it is often used euphemistically to refer to death, implying a peaceful rest or 'falling asleep' in the Lord. As a subjunctive, it expresses a potential or desired action, often found in clauses dependent on verbs of wishing, commanding, or in conditional or purpose clauses.

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From the root 'κοιμάω' (koimaō), meaning 'to put to sleep'. It is related to 'κεῖμαι' (keimai), meaning 'to lie down'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1314

Part of Speech: Verb, Adjective

Sounds like: dee-ah-pe-foo-LAHG-meh-nee

Translations: kept, preserved, guarded, protected, a kept one, a preserved one

Notes: This word is the perfect passive participle of the verb 'διαφυλάσσω' (diaphylassō), meaning 'to keep carefully,' 'to preserve,' or 'to guard thoroughly.' As a participle, it functions like an adjective, describing a noun that has been kept or preserved. It can also be used substantively, meaning 'one who has been kept.' The prefix 'δια-' intensifies the meaning of 'φυλάσσω' (to guard).

Inflection: Singular, Nominative, Feminine, Perfect, Passive, Participle

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ

G3084

Part of Speech: Verb

Sounds like: leh-LYOO-troh-tai

Translations: has been redeemed, has been ransomed, has been delivered

Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It is used to describe the act of setting someone free, often through payment or sacrifice. In the perfect passive tense, it indicates that an action has been completed and its results are ongoing, meaning someone 'has been redeemed' or 'has been delivered.'

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΑΠΟΛΥΤΡΟΩ, ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1657

Part of Speech: Noun

Sounds like: eh-lew-theh-REE-ah

Translations: freedom, liberty, a freedom, a liberty

Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in contexts of political or personal independence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΝΕΣΙΣ, ΑΦΕΣΙΣ

Etymology: From the adjective ἐλεύθερος (eleutheros, "free"), which is of uncertain origin, possibly related to ἔρχομαι (erchomai, "to come"), implying a state of being able to go where one pleases.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, a visitation, oversight, supervision, an oversight, an office, an office of overseer, an inspection, an inspection, a position of authority

Notes: This word refers to an act of visiting, inspecting, or overseeing. It can denote a divine visitation, a human inspection, or the office or position of an overseer or bishop. It implies a watchful care or supervision, often with the purpose of providing help or judgment.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΕΠΙΣΚΕΨΙΣ, ΠΡΟΣΚΟΠΗ

Etymology: From the verb ἐπισκοπέω (episkopeō), meaning 'to look upon, inspect, oversee', which is itself from ἐπί (epi, 'upon, over') and σκοπέω (skopeō, 'to look, behold').

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G4136

Part of Speech: Noun

Sounds like: play-mme-LEE-as

Translations: of trespass, of offense, of error, of fault, of sin

Notes: This word refers to a trespass, an offense, or a fault, particularly one committed unintentionally or through ignorance, often against sacred things or divine law. It implies a deviation from what is right or proper, leading to a need for atonement or reconciliation. It is used in contexts describing a sin or error that requires a sacrifice or restitution.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G1849

Part of Speech: Verb

Sounds like: eks-ee-LA-seh-tai

Translations: will make propitiation, will atone, will reconcile, will appease

Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.

Inflection: Future, Middle, Indicative, Third Person, Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1727

G3588, G3739, G3778, G5101

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2658

Part of Speech: Verb

Sounds like: kah-tah-fyoo-TEV-seh-teh

Translations: you will plant, you will cultivate, you will set out

Notes: This word means to plant, cultivate, or set out. It is often used in the context of agriculture, referring to the act of putting plants into the ground to grow. It implies a deliberate action of establishing something, such as a tree or a crop.

Inflection: Future Indicative, Active, Second Person Plural

Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. Thus, it literally means 'to plant down' or 'to plant thoroughly'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G1035

Part of Speech: Adjective, Noun

Sounds like: BROH-see-mon

Translations: edible, eatable, food, a food

Notes: This word describes something that is fit to be eaten, or simply refers to food itself. It is often used as an adjective meaning 'edible' or 'eatable', but can also function as a noun meaning 'food' or 'provisions'. For example, one might speak of 'edible trees' or 'all kinds of food'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ

Etymology: The word ΒΡΩΣΙΜΟΣ (brōsimos) is derived from the verb βιϐρώσκω (bibrōskō), meaning 'to eat'. The suffix -ιμος (-imos) indicates capability or fitness, thus 'fit for eating' or 'edible'.

G4024

Part of Speech: Verb

Sounds like: peh-ree-ka-tha-ree-EH-ee-teh

Translations: you shall thoroughly cleanse, you shall completely purify, you shall prune, you shall clear away

Notes: This word is a compound verb formed from the preposition περί (peri), meaning 'around' or 'thoroughly', and the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'. It means to cleanse or purify something completely or all around. In the context of plants, it can mean to prune or clear away unwanted growth.

Inflection: Future Indicative, Active, Second Person Plural

Synonyms: ΚΑΘΑΙΡΩ, ΕΚΚΑΘΑΙΡΩ

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-an

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of ritual, moral, or physical impurity. It can describe anything that is unclean or defiled, whether in a literal sense (like dirt or refuse) or a metaphorical sense (like moral corruption or spiritual defilement). It is often used in religious contexts to denote that which is unacceptable or defiling in the sight of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word Ἀκαθαρσία (akatharsia) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and καθαρός (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'impurity'.

G2590

Part of Speech: Noun

Sounds like: kar-POS

Translations: fruit, a fruit, crop, produce, result, profit, deed

Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ

Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.

G0592

Part of Speech: Adjective

Sounds like: ah-peh-ree-KAH-thar-tos

Translations: unclean, unpurified, unpurged

Notes: This word is a compound adjective formed from the alpha privative (α-) meaning 'not' or 'un-' and the word 'perikathartos' meaning 'purified' or 'cleansed'. Therefore, it means 'unpurified' or 'unclean'. It describes something that has not been thoroughly cleansed or purged, often in a ritual or moral sense. It can be used to describe things, people, or actions that are considered impure.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΑΜΙΑΝΤΟΣ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3633

Part of Speech: Verb

Sounds like: oy-oh-nee-EE-stheh

Translations: you will practice divination, you will observe omens, you will augur

Notes: This verb means to practice divination, to observe omens, or to augur. It refers to the act of interpreting signs or portents to predict future events, often through the observation of birds or other natural phenomena. It is used to describe the act of seeking knowledge about the future through supernatural means.

Inflection: Second Person, Plural, Future, Middle/Passive, Indicative

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΟΡΝΙΘΟΣΚΟΠΕΩ

Etymology: The verb οἰωνίζομαι (oiōnizomai) is derived from the noun οἰωνός (oiōnos), meaning 'a large bird, a bird of prey, an omen, a portent'. The practice of divination often involved observing the flight or behavior of birds.

G3737

Part of Speech: Verb

Sounds like: or-nee-thos-ko-PEH-seh-sthe

Translations: you will practice augury, you will observe birds, you will divine by birds

Notes: This is a compound verb meaning to observe birds for the purpose of divination or augury. It refers to the ancient practice of foretelling the future by interpreting the flight, cries, or behavior of birds. It is typically used in contexts related to pagan or forbidden practices.

Inflection: Future, Middle Voice, Indicative, Second Person Plural

Synonyms: ΟΙΩΝΙΖΟΜΑΙ

Etymology: The word ὀρνιθοσκοπέω (ornithoskopeō) is a compound of ὄρνις (ornis), meaning 'bird', and σκοπέω (skopeō), meaning 'to look at, observe'. It describes the act of observing birds for divination.

Part of Speech: Proper Noun

Sounds like: see-SOH-ayn

Translations: Sisoin, Sison

Notes: This word is a proper noun, referring to a personal name. It is likely a transliteration of an Egyptian or Semitic name into Greek. In the provided context, however, it appears to be a misspelling or a very rare variant of a word related to 'baldness' or 'disfigurement', possibly 'σισόη' (sisoe) or 'σισόην' (sisoēn) meaning 'baldness' or 'a bald spot'. Given the context of hair and beard, the latter interpretation is more probable, suggesting it refers to a specific type of disfigurement or mark on the head.

Inflection: Singular, Accusative, Masculine or Feminine

Etymology: The etymology of 'ΣΙΣΟΗ' as a proper noun is uncertain, possibly of Egyptian or Semitic origin. If it is a variant of 'σισόη' (baldness), its origin is also obscure.

G5351

Part of Speech: Verb

Sounds like: fthair-EH-tee

Translations: destroy, corrupt, ruin, spoil, defile, waste, decay

Notes: This verb means to destroy, corrupt, or ruin something. It can refer to physical destruction, moral corruption, or the spoiling of something. It is often used in the context of causing something to decay or become worthless. In a sentence, it would describe an action that brings about the deterioration or ruin of an object or a person's character.

Inflection: Future Indicative, Active, Second Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΦΘΕΙΡΩ

Etymology: The word φθείρω (phthéirō) comes from Proto-Indo-European, meaning 'to destroy' or 'to spoil'.

G3706

Part of Speech: Noun

Sounds like: OP-sin

Translations: sight, appearance, face, a sight, an appearance, a face

Notes: This word refers to the act of seeing, the faculty of sight, or the visible appearance of something. It can denote a vision, a physical appearance, or even the face or countenance of a person. It is used to describe what is seen or perceived.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΩΠΟΝ, ΕΙΔΟΣ, ΘΕΑ

Etymology: The word ὄψις (opsis) comes from the Proto-Indo-European root *okʷ- meaning 'to see'. It is related to other Greek words concerning sight and vision.

G1795

Part of Speech: Noun

Sounds like: en-toh-MEE-das

Translations: incision, a cutting, a gash, a tattoo, a mark

Notes: This word refers to an incision, a cutting, or a gash made on the body. It can also refer to a tattoo or a permanent mark made by cutting or branding. It is often used in contexts related to prohibitions against self-mutilation or pagan practices involving marking the body.

Inflection: Plural, Accusative, Feminine

Synonyms: ΤΟΜΗ, ΚΟΠΗ, ΣΤΙΓΜΑ

Etymology: Derived from the Greek word 'ἐντομή' (entomē), meaning 'incision' or 'cutting', which itself comes from 'ἐντέμνω' (entemnō), meaning 'to cut into'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4742

Part of Speech: Adjective, Noun

Sounds like: STIK-tah

Translations: tattooed, marked, pricked, a tattoo, marks

Notes: This word describes something that has been pricked, punctured, or marked, often permanently, like a tattoo. It can refer to the marks themselves or to things that are marked. It is the perfect passive participle of the verb 'stizō' (to prick, tattoo).

Inflection: Perfect Passive Participle, Neuter Plural (Nominative/Accusative) or Feminine Singular (Nominative) or Feminine Plural (Nominative/Accusative)

Synonyms: ΓΡΑΜΜΑΤΑ, ΣΤΙΓΜΑΤΑ

Etymology: The word derives from the verb στίζω (stizō), meaning 'to prick, tattoo'. Its origin is uncertain, but it is related to the idea of piercing or marking.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G1729

Part of Speech: Noun

Sounds like: en-gas-tree-MY-thoys

Translations: (to) ventriloquists, (to) soothsayers, (to) mediums

Notes: This is a compound word formed from 'ἐν' (in), 'γαστήρ' (belly), and 'μῦθος' (speech or word). It literally means 'one who speaks from the belly'. In ancient contexts, it referred to a person believed to be possessed by a spirit that spoke through them, often associated with divination or necromancy. It is used to describe those who practice forbidden arts of communication with spirits, often translated as 'ventriloquists' or 'mediums' in a spiritual sense.

Inflection: Plural, Dative, Masculine

Synonyms: ἘΠΑΟΙΔΟΣ, ΜΑΓΟΣ, ΓΟΗΣ

Etymology: The word is a compound of three Greek terms: 'ἐν' (en), meaning 'in'; 'γαστήρ' (gastēr), meaning 'belly' or 'stomach'; and 'μῦθος' (mythos), meaning 'speech' or 'word'. It describes someone who speaks as if the voice is coming from their belly, referring to ancient practices of divination or spirit communication.

G2038

Part of Speech: Noun

Sounds like: ep-ah-oy-DOYS

Translations: to enchanters, to sorcerers, to charmers

Notes: This word refers to those who practice enchantment, sorcery, or charming, often through incantations or spells. It is a compound word derived from 'ἐπί' (upon, over) and 'ἀοιδός' (singer, minstrel), literally meaning 'one who sings over' or 'one who chants over'. It is typically used in contexts referring to forbidden magical practices or those who engage in them.

Inflection: Dative, Plural, Masculine

Synonyms: ΕΝΓΑΣΤΡΙΜΥΘΟΙΣ, ΦΑΡΜΑΚΟΙΣ

Etymology: The word ΕΠΑΟΙΔΟΣ is derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the noun ἀοιδός (aoidos), meaning 'singer' or 'minstrel'. It refers to someone who chants or sings spells over others.

G3392

Part of Speech: Verb

Sounds like: ek-mee-an-THEH-nai

Translations: to be defiled, to be polluted, to be contaminated

Notes: This word describes the state of becoming unclean, impure, or defiled, often in a moral or ritual sense. It implies a process by which something or someone is made ceremonially or morally unfit. It is typically used to describe the result of contact with something impure or engaging in an impure act.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

Etymology: The verb μιαίνω (miainō) is of uncertain origin, possibly related to words meaning 'stain' or 'smear'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4174

Part of Speech: Adjective

Sounds like: PO-lee-oo

Translations: of gray, of hoary, of old, of venerable

Notes: This word is an adjective meaning 'gray,' 'hoary,' or 'old.' It is often used to describe hair or a person's age, implying wisdom or venerability. In the provided context, it appears in the genitive case, indicating possession or relation, such as 'of an old person' or 'of a venerable one.'

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ΠΡΕΣΒΥΤΕΡΟΥ, ΓΕΡΟΝΤΟΣ

Etymology: The word derives from the Greek word 'πολιός' (polios), meaning 'gray' or 'hoary.' Its origin is uncertain, but it is related to the concept of age and the color gray.

G1817

Part of Speech: Verb

Sounds like: eks-an-as-TEE-see

Translations: raise up, cause to rise up, stand up, raise up seed

Notes: This word is a compound verb formed from the prefix ἐξ- (ex-), meaning 'out of' or 'from', and the verb ἀνίστημι (anistēmi), meaning 'to raise up' or 'to stand up'. It signifies the act of causing someone or something to rise up, or to stand up from a position. In a legal or social context, it can refer to raising up offspring or descendants, particularly in the sense of a levirate marriage where a brother raises up children for his deceased brother.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ἈΝΙΣΤΗΜΙ, ἘΓΕΙΡΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of', and the verb ἀνίστημι (anistēmi), which itself is formed from ἀνά (ana), meaning 'up', and ἵστημι (histēmi), meaning 'to stand' or 'to set'.

G4334

Part of Speech: Verb

Sounds like: pros-EL-thay

Translations: come to, approach, draw near, go to, come near

Notes: This word describes the action of moving towards someone or something, indicating an approach or drawing near. It is often used in contexts where a person comes into the presence of another, whether physically or metaphorically, such as approaching God or a person in authority. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G4339

Part of Speech: Noun

Sounds like: pros-EE-loo-tos

Translations: proselyte, a proselyte, convert, a convert

Notes: This word refers to a person who has come over to another religion, especially a Gentile who has converted to Judaism. It describes someone who has 'come to' or 'approached' a new faith or community. In a sentence, it would be used to identify such a person, for example, 'The proselyte was welcomed into the community.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ

Etymology: This word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔρχομαι (erchomai), meaning 'to come.' Thus, it literally means 'one who has come to' or 'one who has approached.'

Part of Speech: Adjective, Noun

Sounds like: ow-TOKH-thone

Translations: native, an aboriginal, an autochthon, born of the land itself

Notes: This word is a compound word formed from 'αὐτός' (autos, meaning 'self' or 'same') and 'χθών' (chthōn, meaning 'earth' or 'land'). It refers to someone or something that is native to the land, having originated from the land itself rather than having migrated from elsewhere. It can be used to describe people, plants, or animals that are indigenous to a particular region.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ἘΓΧΩΡΙΟΣ, ἘΠΙΧΩΡΙΟΣ

Etymology: The word is derived from the ancient Greek 'αὐτός' (autos), meaning 'self' or 'same', and 'χθών' (chthōn), meaning 'earth' or 'land'. It literally means 'sprung from the earth itself'.

G4334

Part of Speech: Participle

Sounds like: pros-por-EV-oh-men-os

Translations: approaching, coming to, going to, drawing near

Notes: This word is a present middle/passive participle, meaning 'one who is approaching' or 'one who is coming to'. It describes an action of moving towards something or someone. It can be used to describe a person or group of people who are in the process of arriving or drawing near to a place or another person.

Inflection: Present, Middle or Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ

G4339

Part of Speech: Noun

Sounds like: pros-AY-loo-toy

Translations: proselytes, converts

Notes: This word refers to individuals who have converted from one religion or belief system to another, particularly Gentiles who have converted to Judaism. It describes someone who has come over to a new faith or community.

Inflection: Plural, Nominative or Vocative, Masculine

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come'. Thus, it literally means 'one who has come to' or 'one who has approached'.

G2218

Part of Speech: Noun

Sounds like: zy-GOH-ees

Translations: (to) yokes, (to) balances, (to) scales, (to) pairs

Notes: This word refers to a yoke, a wooden bar or frame by which two draft animals are joined at the heads or necks for working together. It can also refer to a pair of scales or balances used for weighing, or more generally, to a pair of things. In a metaphorical sense, it can represent a burden, servitude, or submission. The form ΖΥΓΟΙΣ is the dative plural of the noun.

Inflection: Plural, Dative, Masculine

Synonyms: ΒΑΡΟΣ, ΔΕΣΜΟΣ, ΖΥΓΟΝ

G2218

Part of Speech: Noun

Sounds like: zy-GAH

Translations: yokes, pairs of scales, balances, pairs, teams

Notes: This word refers to a wooden bar or frame, typically placed on the necks of two animals (like oxen) to harness them together for plowing or pulling a cart. It can also refer to a pair of scales or a balance used for weighing, or more generally, a pair or a team of things. Metaphorically, it can represent a burden, servitude, or submission.

Inflection: Plural, Nominative or Accusative or Vocative, Neuter

Synonyms: ΖΕΥΓΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root meaning 'to join' or 'to yoke'.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G4715, G4716

Part of Speech: Noun

Sounds like: stath-MEE-ah

Translations: weights, balances, scales

Notes: This word refers to weights used with a balance or scales, or to the scales themselves. It can also denote a standard of measure or a dwelling place, though in the provided context, it clearly refers to weights or balances. It is a plural noun.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΖΥΓΑ, ΡΟΠΗ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand, to set up', referring to something that is set up or established, like a standard or a fixed weight.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1806

Part of Speech: Participle

Sounds like: eks-ah-ga-GOHN

Translations: leading out, bringing out, who led out, who brought out

Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ

Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.

G4368