2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0037

Part of Speech: Verb

Sounds like: ah-gee-A-zoo-sin

Translations: they sanctify, they hallow, they consecrate

Notes: This word is a verb meaning 'to sanctify,' 'to hallow,' or 'to consecrate.' It refers to the act of setting something or someone apart for sacred use, making it holy, or purifying it. It can be used in contexts where people or objects are dedicated to God or made ritually clean.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

Etymology: The word ΑΓΙΑΖΩ is derived from the adjective ἅγιος (hagios), meaning 'holy' or 'sacred.' It signifies the act of making something holy or setting it apart as sacred.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4334

Part of Speech: Verb

Sounds like: pros-EL-thay

Translations: come to, approach, draw near, go to, come near

Notes: This word describes the action of moving towards someone or something, indicating an approach or drawing near. It is often used in contexts where a person comes into the presence of another, whether physically or metaphorically, such as approaching God or a person in authority. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-zoh-sin

Translations: they may sanctify, they may make holy, they may consecrate, they may hallow

Notes: This word is a verb meaning 'to sanctify,' 'to make holy,' or 'to consecrate.' It is used to describe the act of setting something or someone apart for sacred use or making it pure and holy. It can be used in contexts where a person or object is dedicated to God or made ritually clean.

Inflection: Third Person Plural, Present, Subjunctive, Active

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

Etymology: The word ἀγιάζω (hagiazo) comes from the Greek adjective ἅγιος (hagios), meaning 'holy' or 'sacred.' It denotes the process of making something holy or setting it apart for sacred purposes.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G167

Part of Speech: Noun

Sounds like: ah-kah-THAR-see-ah

Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth

Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.

Inflection: Singular, Nominative

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-theh-seh-tai

Translations: will be utterly destroyed, will be cut off, will be annihilated

Notes: This word means to be completely destroyed, utterly cut off, or annihilated. It is used to describe a definitive and total destruction or removal, often with a sense of divine judgment or consequence. It is a compound word formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and ὀλεθρεύω (olethreuo), meaning 'to destroy'.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: The word ἐξολεθρεύω (exolethreuo) is derived from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to kill'. The root ὀλεθρεύω itself comes from ὄλεθρος (olethros), meaning 'ruin' or 'destruction'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3014

Part of Speech: Noun

Sounds like: LEP-rah

Translations: leprosy, a leprosy

Notes: This word refers to leprosy, a chronic infectious disease affecting the skin, nerves, and mucous membranes. In ancient contexts, it was a general term for various skin conditions, not necessarily limited to what is medically known as Hansen's disease today. It is typically used to describe the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: From the Greek adjective λεπρός (lepros), meaning 'scaly' or 'leprous', which is related to λέπω (lepo), meaning 'to peel' or 'to scale'.

G1047

Part of Speech: Noun

Sounds like: go-nor-RHOO-ace

Translations: one with a discharge, one with a flow, one with an issue, one suffering from gonorrhea

Notes: This is a compound word referring to a person who has a bodily discharge or flow, often implying a chronic or abnormal condition. In ancient contexts, it frequently refers to someone suffering from a venereal disease or a persistent bodily fluid emission, such as a seminal discharge or a menstrual flow. It is used to describe an individual who is considered ceremonially unclean due to such an issue.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of two Greek words: ΓΟΝΟΣ (gonos), meaning 'seed' or 'that which is begotten', and ΡΥΣΙΣ (rhysis), meaning 'a flowing' or 'a discharge'. It literally means 'a flow of seed' or 'a seminal flow', but its usage broadened to encompass various bodily discharges.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0680

Part of Speech: Participle

Sounds like: HAP-toh-meh-nos

Translations: touching, laying hold of, grasping, clinging to, a toucher, one who touches

Notes: This word is a present participle derived from the verb ἅπτω (haptō), meaning 'to touch' or 'to lay hold of'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a close or intimate contact, sometimes with the sense of clinging to or grasping something.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΘΙΓΓΑΝΩΝ, ΕΦΑΠΤΟΜΕΝΟΣ

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, may go out, should go out

Notes: This word is a compound verb meaning to go out, come out, or depart from a place or state. It is often used to describe physical movement out of an area, but can also refer to something emerging or appearing. It is frequently used in contexts of leaving, exiting, or going forth.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2845

Part of Speech: Noun

Sounds like: KOY-tee

Translations: bed, a bed, couch, marriage bed, sexual intercourse, lying down

Notes: This word refers primarily to a bed or couch, a place for lying down or resting. It can also metaphorically refer to the act of lying down, specifically sexual intercourse, or the marriage bed itself. In a broader sense, it can denote a place of rest or a sleeping place.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ

Etymology: From the Greek verb κεῖμαι (keimai), meaning 'to lie down' or 'to be laid'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-too

Translations: unclean, impure, defiled, an unclean thing, of an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in the context of things that are ceremonially unclean, such as certain animals or objects, or to describe people who are morally corrupt or spiritually defiled. It can also refer to evil spirits or demons.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΚΑΘΑΡΣΙΑΣ, ΑΜΙΑΝΤΟΥ

G3392

Part of Speech: Verb

Sounds like: mee-AH-nee

Translations: he defiles, she defiles, it defiles, he pollutes, she pollutes, it pollutes, he stains, she stains, it stains

Notes: This word is a verb meaning to defile, pollute, or stain something, making it unclean or impure. It can refer to physical defilement, such as staining clothes, or moral and spiritual defilement, such as corrupting one's character or violating sacred laws. In the provided examples, it is used in the context of defiling a mouth, a place (Topheth), and oneself before God.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ, ΚΑΘΑΙΡΩ

Etymology: The word μιαινω is of uncertain origin, possibly related to a root meaning 'to smear' or 'to stain'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-an

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of ritual, moral, or physical impurity. It can describe anything that is unclean or defiled, whether in a literal sense (like dirt or refuse) or a metaphorical sense (like moral corruption or spiritual defilement). It is often used in religious contexts to denote that which is unacceptable or defiling in the sight of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word Ἀκαθαρσία (akatharsia) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and καθαρός (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'impurity'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use or association with God. It can refer to things that are ceremonially unclean according to Mosaic law, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to that which is holy or pure.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΜΕΜΙΑΜΜΕΝΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3068

Part of Speech: Verb

Sounds like: loo-SEE-tai

Translations: wash, bathe, wash oneself, bathe oneself

Notes: This word means to wash or bathe, specifically referring to washing the entire body. It is often used in the middle voice, indicating that the subject is performing the action upon themselves, i.e., 'to wash oneself' or 'to bathe oneself'. It can be used in contexts of ritual purification or general hygiene.

Inflection: Aorist, Middle, Subjunctive, 3rd Person, Singular

Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ

Etymology: The word ΛΟΥΩ comes from an ancient root meaning 'to wash' or 'to bathe'. It is related to Latin 'lavo' (to wash) and English 'lave'.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G1416

Part of Speech: Verb

Sounds like: DOO-ay

Translations: set, go down, sink, enter, put on, clothe oneself

Notes: This word describes the action of setting, as in the sun setting, or going down. It can also mean to sink, enter, or to put on clothing. Its meaning can vary depending on the context, often referring to the sun or other celestial bodies descending, or a person entering a place or putting on garments.

Inflection: Third Person Singular, Aorist Subjunctive, Active Voice

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΝΔΥΩ

Etymology: From Proto-Indo-European *duh₂- 'to set, sink'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2348

Part of Speech: Noun

Sounds like: thnee-SEE-mah-ee-on

Translations: a carcass, a dead body, carrion

Notes: This word refers to a dead body, especially of an animal, or carrion. It is often used to describe something that has died naturally or by accident, rather than being slaughtered for food. It can be used in contexts referring to a decaying body or something unclean.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΝΕΚΡΟΣ, ΠΤΩΜΑ

Etymology: The word ΘΝΗΣΙΜΑΙΟΝ is derived from the Koine Greek verb θνῄσκω (thnēskō), meaning 'to die'. The suffix -ιμαῖον indicates something related to the action of dying or something that has died.

G2341

Part of Speech: Adjective

Sounds like: thay-ree-AH-loh-ton

Translations: torn by beasts, caught by wild beasts, a thing torn by beasts, a thing caught by wild beasts

Notes: This word describes something that has been torn or caught by wild animals. It is a compound word formed from 'θηρίον' (wild beast) and 'ἁλωτός' (caught, taken). It is typically used to refer to an animal carcass or meat that has been attacked and killed by wild beasts, often in the context of dietary laws or prohibitions against eating such meat.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of ΘΗΡΙΟΝ (thērion), meaning 'wild beast', and ΑΛΩΤΟΣ (halōtos), meaning 'caught' or 'taken'.

G5442

Part of Speech: Verb

Sounds like: foo-LAK-son-tai

Translations: they will be guarded, they will be kept, they will be observed, they will guard themselves, they will keep themselves, they will observe themselves

Notes: This word is a verb meaning 'to guard,' 'to keep,' or 'to observe.' It is in the future tense, indicating an action that will happen. The form is middle or passive voice, meaning the subject either performs the action on itself (middle voice, e.g., 'they will guard themselves') or receives the action (passive voice, e.g., 'they will be guarded'). It is used to describe a future state of protection, preservation, or adherence to something.

Inflection: Future, Middle or Passive, Indicative, 3rd Person Plural

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΚΤΕΥΩ

Etymology: The word ΦΥΛΑΣΣΩ (phylassō) is of uncertain origin, possibly related to φύλαξ (phylax), meaning 'guard' or 'watcher'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2983

Part of Speech: Verb

Sounds like: lah-BOH-sin

Translations: they may take, they may receive, they may get, they may seize, they may obtain

Notes: This word is a verb meaning to take, receive, or get. It can also mean to seize, grasp, or obtain. It is used to describe the action of acquiring something, whether physically or conceptually. The form ΛΑΒΩΣΙΝ indicates a third-person plural aorist active subjunctive, suggesting a potential or hypothetical action.

Inflection: Third-person, Plural, Aorist, Active, Subjunctive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0037

Part of Speech: Verb, Participle

Sounds like: hah-gee-AH-zohn

Translations: sanctifying, consecrating, making holy, setting apart, hallowing

Notes: This word is a present active participle of the verb 'ΑΓΙΑΖΩ'. It describes the action of sanctifying, consecrating, or making something holy. It can be used to describe someone or something that is in the process of setting apart or hallowing. In the provided examples, it functions as an adjective modifying 'ΚΥΡΙΟΣ' (Lord), indicating that the Lord is the one who sanctifies.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

G0241

Part of Speech: Adjective, Noun

Sounds like: al-lo-geh-NES

Translations: foreign, a foreigner, alien, a stranger, a different race

Notes: This is a compound word formed from 'ἄλλος' (allos), meaning 'other' or 'another,' and 'γένος' (genos), meaning 'race,' 'kind,' or 'family.' It refers to someone of another race or nation, a foreigner, or an alien. It is used to describe someone who is not part of a particular group or people, often in a religious or national context.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ

Etymology: The word is derived from the Greek words ἄλλος (allos, 'other') and γένος (genos, 'race, kind'). It describes someone belonging to a different race or nation.

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

G3411

Part of Speech: Noun

Sounds like: mis-THOH-tos

Translations: hired servant, hired hand, hireling, a hired servant, a hired hand, a hireling

Notes: This word refers to someone who works for wages or pay, a hired worker. It is often used to distinguish a person who works for a salary from a slave or an owner. For example, a hired shepherd might abandon the sheep because they are not his own, unlike the true shepherd.

Inflection: Singular, Masculine

Synonyms: ΕΡΓΑΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From the Greek word μισθός (misthos), meaning 'wage' or 'pay', combined with the suffix -ωτός (-ōtos), indicating a person who receives or is characterized by something.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1745

Part of Speech: Adjective

Sounds like: eng-KTEE-ton

Translations: purchased, acquired, a possession, property

Notes: This word is an adjective meaning 'purchased' or 'acquired by purchase'. It describes something that has been bought and is therefore a possession. It is often used to refer to property or, in some contexts, to people who have been bought, such as slaves or servants.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΤΗΤΟΣ, ΚΤΗΜΑ

Etymology: The word ἔγκτητος (egktetos) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'among', and the adjective κτητός (ktetos), meaning 'acquired' or 'possessed'. The root verb is κτάομαι (ktaomai), 'to acquire' or 'to get'.

G3614

Part of Speech: Adjective, Noun

Sounds like: oy-ko-ge-NAYS

Translations: born in the house, household, a household member, a servant born in the house, a slave born in the house

Notes: This word is a compound word derived from 'οἶκος' (house) and 'γένος' (race, family). It refers to someone born within a household, often specifically a servant or slave who was born and raised in the master's house. It can also refer more broadly to members of a household or family.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΟΙΚΕΤΗΣ, ΔΟΥΛΟΣ, ΘΕΡΑΠΩΝ

Etymology: The word is a compound of the Greek noun 'οἶκος' (oikos), meaning 'house' or 'household', and the noun 'γένος' (genos), meaning 'race', 'family', or 'kind'. It literally means 'house-born'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0246

Part of Speech: Adjective, Noun

Sounds like: al-lo-ge-NEH-ee

Translations: foreigner, a foreigner, alien, a alien, stranger, a stranger

Notes: This word refers to someone of another race, nation, or family, essentially a non-native or outsider. It is a compound word formed from 'ἄλλος' (allos), meaning 'other,' and 'γένος' (genos), meaning 'race' or 'kind.' It is often used to describe Gentiles in contrast to Israelites, or simply anyone not belonging to a particular group or land. In the provided context, it refers to foreign peoples or aliens.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G0536

Part of Speech: Noun

Sounds like: ah-par-KHOHN

Translations: of firstfruits, of the firstfruits, of first offerings, of the first offerings

Notes: This word refers to the first portion of crops or produce harvested, or the firstborn of animals, which were offered to God as a sign of gratitude and dedication. It signifies the initial and best part of something, consecrated to a divine purpose. In a broader sense, it can also refer to the first converts to Christianity or the initial blessings of the Holy Spirit.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑΤΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: The word ἀπαρχή (aparchē) is a compound word derived from ἀπό (apo, meaning 'from' or 'off') and ἄρχομαι (archomai, meaning 'to begin' or 'to be first'). It literally means 'that which is taken from the beginning' or 'the first portion'.

G1544

Part of Speech: Participle

Sounds like: ek-bev-blee-MEH-nee

Translations: cast out, expelled, divorced, a cast out woman, an expelled woman, a divorced woman

Notes: This word is a perfect passive participle, meaning 'having been cast out' or 'having been expelled'. It is often used to describe someone who has been removed from a place or a relationship, such as a woman who has been divorced or put away by her husband. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'βάλλω' (to throw).

Inflection: Singular, Nominative, Feminine, Perfect, Passive, Participle

Synonyms: ΑΠΟΒΕΒΛΗΜΕΝΗ, ΕΞΩΣΜΕΝΗ

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0052

Part of Speech: Noun

Sounds like: ag-NOY-ah

Translations: ignorance, a lack of knowledge, a want of knowledge

Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.

G4369

Part of Speech: Verb

Sounds like: pros-THEH-see

Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ

Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.

G1945

Part of Speech: Adjective

Sounds like: eh-pee-PEM-p-ton

Translations: one-fifth, a fifth, the fifth part, an additional fifth

Notes: This word refers to a fifth part or an additional fifth. It is often used in contexts where a penalty or a redemption price requires an additional one-fifth of the value to be added. It functions as a numerical adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ἘΠΊ (epi), meaning 'upon' or 'in addition to', and ΠΈΜΠΤΟΣ (pemptos), meaning 'fifth'. Thus, it literally means 'upon the fifth' or 'an additional fifth'.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0851

Part of Speech: Verb

Sounds like: ah-fai-ROO-sin

Translations: they take away, they remove, they cut off

Notes: This is a compound verb formed from ἀπό (apo, "from, away from") and αἱρέω (haireō, "to take, to choose"). It means to take something away from someone or something, to remove, or to cut off. It is often used in contexts of depriving someone of something or separating one thing from another.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ, ΑΦΑΝΙΖΩ

Etymology: The verb ἀφαιρέω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Its meaning is thus literally 'to take away from'.

G1863

Part of Speech: Verb

Sounds like: ep-AX-oo-sin

Translations: they will bring upon, they will bring in, they will lead on, they will bring

Notes: This word is a compound verb formed from the preposition ἘΠΙ (upon, to, in addition) and the verb ἈΓΩ (to lead, to bring). It means to bring something upon someone or something, to bring in, or to lead on. It is used to describe an action that will occur in the future, often implying the bringing of consequences, events, or people.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ἈΓΩ, ΦΕΡΩ, ἘΠΙΦΕΡΩ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).

G4136

Part of Speech: Noun

Sounds like: play-mme-LEE-as

Translations: of trespass, of offense, of error, of fault, of sin

Notes: This word refers to a trespass, an offense, or a fault, particularly one committed unintentionally or through ignorance, often against sacred things or divine law. It implies a deviation from what is right or proper, leading to a need for atonement or reconciliation. It is used in contexts describing a sin or error that requires a sacrifice or restitution.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G4350

Part of Speech: Participle

Sounds like: pros-kee-MEH-non

Translations: those who are near, those who are attached, those who are devoted, those who are joined, those who are lying near, those who are added, those who are present, those who are related

Notes: This word is a present middle/passive participle, meaning 'those who are lying near,' 'those who are attached,' or 'those who are devoted.' It describes individuals who are closely associated with, added to, or belonging to a particular group or place. In the provided context, it refers to those who are 'among you' or 'with you,' often implying a status of being resident aliens or proselytes who have joined the community of Israel.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΠΑΡΟΙΚΩΝ, ΠΡΟΣΗΛΥΤΩΝ, ΣΥΝΟΙΚΟΥΝΤΩΝ

G3671

Part of Speech: Noun

Sounds like: ho-mo-lo-GHEE-an

Translations: confession, a confession, profession, a profession, acknowledgment, an acknowledgment, agreement, an agreement

Notes: This word refers to a confession, profession, or acknowledgment, often implying a public declaration or agreement. It is a compound word derived from 'homou' (together) and 'logos' (word or speech), literally meaning 'speaking the same word' or 'being of one mind'. It is used to describe an open declaration of one's beliefs or a formal agreement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΜΦΩΝΙΑ

Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words ὁμοῦ (homou), meaning 'together' or 'the same', and λόγος (logos), meaning 'word', 'speech', or 'reason'. It signifies a 'speaking together' or 'agreement in word'.

G0139

Part of Speech: Noun

Sounds like: hah-EE-reh-sin

Translations: choice, a choice, selection, a selection, party, a party, sect, a sect, heresy, a heresy, division, a division

Notes: This word refers to a choice or a selection. It can also denote a group of people who have made a particular choice or hold a specific set of beliefs, thus forming a party, sect, or even a heresy. In some contexts, it can imply a division or faction. It is used here in the accusative case, indicating the direct object of a verb.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΓΜΑ, ΣΧΙΣΜΑ, ΔΙΑΙΡΕΣΙΣ

G4374

Part of Speech: Verb

Sounds like: pros-en-ENG-koh-sin

Translations: to offer, to bring to, to present, to bring near, to approach

Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb φέρω (phero), meaning 'to bring' or 'to carry'. Therefore, it means 'to bring towards' or 'to offer'. It is commonly used in contexts of bringing sacrifices or offerings to God, or presenting something to someone.

Inflection: Aorist, Subjunctive, Active, 3rd Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G0299

Part of Speech: Adjective

Sounds like: ah-MOH-mah

Translations: blameless, without blemish, faultless, unblemished

Notes: This word describes something or someone as being without fault, defect, or blemish. It is often used in a religious context, particularly in the Septuagint and New Testament, to refer to sacrificial animals that are perfect and unblemished, or to describe people who are morally pure and irreproachable.

Inflection: Nominative, Accusative, or Vocative, Plural, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΑΣΠΙΛΟΣ

Etymology: The word ΑΜΩΜΟΣ (amōmos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and μῶμος (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G1006

Part of Speech: Noun

Sounds like: boo-koh-LEE-ohn

Translations: of herds, of cattle, of oxen

Notes: This word refers to a herd of cattle or oxen. It is used to describe a collection of these animals, often in the context of livestock or possessions. In the provided examples, it appears in the genitive plural, indicating possession or origin related to herds.

Inflection: Genitive, Plural, Neuter

Synonyms: ΠΟΙΜΝΙΩΝ, ΑΓΕΛΩΝ

Etymology: The word ΒΟΥΚΟΛΙΟΝ (boukolion) comes from the Greek word βουκόλος (boukolos), meaning 'herdsman' or 'cowherd', which itself is derived from βοῦς (bous), meaning 'ox' or 'cow', and κολεῖν (kolein), meaning 'to tend' or 'to herd'.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: may have, might have, should have, may hold, might hold, should hold, may possess, might possess, should possess

Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' It is commonly used to express possession, a state of being, or to indicate a condition. As a subjunctive form, it often appears in clauses expressing possibility, desire, or purpose, frequently translated with 'may,' 'might,' or 'should.'

Inflection: Third Person Singular, Present, Active, Subjunctive

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G3470

Part of Speech: Noun

Sounds like: MOH-mon

Translations: blemish, a blemish, fault, a fault, disgrace, a disgrace

Notes: This word refers to a blemish, fault, or defect, often implying something that mars perfection or purity. It can be used to describe a physical imperfection or a moral failing. In a sentence, it would typically function as a direct object or subject, indicating something that is present or absent.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΛΑΤΤΩΜΑ, ΨΟΓΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μωμάομαι (mōmaomai), meaning 'to find fault with' or 'to blame'.

G4374

Part of Speech: Verb

Sounds like: pros-AX-oo-sin

Translations: they will bring, they will lead, they will offer, they will present

Notes: This word is a verb meaning "they will bring," "they will lead," or "they will offer." It is often used in the context of bringing something or someone near, or presenting an offering, especially to God. It is a compound word formed from the preposition πρός (pros), meaning "to" or "towards," and the verb ἄγω (ago), meaning "to lead" or "to bring."

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΞΟΥΣΙΝ, ΦΕΡΟΥΣΙΝ, ΠΑΡΕΧΟΥΣΙΝ

G1184

Part of Speech: Adjective

Sounds like: DEK-ton

Translations: acceptable, pleasing, welcome, a pleasing thing, an acceptable thing

Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, times, or actions that are considered pleasing in the sight of God or people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G1291

Part of Speech: Participle

Sounds like: dee-as-TEI-las

Translations: having distinguished, having separated, having commanded, having given orders, having made a distinction, having spread out

Notes: This word is an aorist active participle derived from the verb 'diastellō'. It describes an action completed in the past by the subject, indicating that they 'distinguished', 'separated', 'commanded', or 'spread out'. It can imply making a clear distinction between things, giving a specific order, or physically separating or spreading something out.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΚΡΙΝΩ, ΔΙΑΤΑΤΤΩ, ΧΩΡΙΖΩ

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mon

Translations: blameless, without blemish, faultless, unblemished, perfect

Notes: This word describes something or someone that is without fault, defect, or blemish, often used in a moral or sacrificial context. It implies a state of purity or perfection, making it suitable for offerings or describing individuals of high moral character. It can be used to describe an animal fit for sacrifice or a person whose conduct is beyond reproach.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'μῶμος' (mōmos) meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G1525

Part of Speech: Adjective

Sounds like: ice-DEK-ton

Translations: acceptable, received, welcome, an acceptable thing

Notes: This word describes something that is received favorably, approved of, or welcome. It implies that an action, offering, or person is pleasing or agreeable to someone, often in a religious context, indicating divine approval. It is a compound word formed from 'εἰς' (into) and 'δεκτός' (received, acceptable).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ

Etymology: The word ΕΙΣΔΕΚΤΟΣ is derived from the verb εἰσδέχομαι (eisdechomai), meaning 'to receive into' or 'to admit'. It combines the preposition εἰς (eis), meaning 'into' or 'to', with the root of δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G4937

Part of Speech: Adjective, Participle

Sounds like: soon-tet-RIM-men-on

Translations: broken, crushed, bruised, contrite, a broken thing, a crushed thing

Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a state resulting from a past action.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΘΛΩΜΕΝΟΝ, ΡΑΓΕΝ

Part of Speech: Adjective

Sounds like: psoh-rah-gree-OHN-tah

Translations: suffering from severe scabies, suffering from wild itch, having a severe skin disease

Notes: This word is a compound adjective describing someone or something afflicted with a severe form of scabies or a wild, aggressive skin disease. It combines elements related to 'scabies' (ψώρα) and 'wild' or 'fierce' (ἄγριος), indicating an intense or untamed affliction. It would be used to describe a person or animal with such a condition.

Inflection: Singular, Accusative, Masculine or Feminine

Etymology: This word is a compound of ΨΩΡΑ (psora), meaning 'scabies' or 'itch', and ΑΓΡΙΟΣ (agrios), meaning 'wild', 'fierce', or 'savage'. The combination describes a severe or 'wild' form of scabies or skin affliction.

G3015

Part of Speech: Noun

Sounds like: li-KHE-nas

Translations: lichen, a lichen, tetter, a tetter, ringworm, a ringworm

Notes: This word refers to a skin disease, specifically a type of eruption or rash, such as lichen, tetter, or ringworm. It describes a condition that affects the skin, often causing irritation or lesions. In ancient contexts, it was used to describe various persistent skin afflictions.

Inflection: Singular, Accusative, Masculine

Etymology: From an uncertain root, possibly related to a word meaning 'to lick' or 'to graze', referring to how the disease spreads or 'eats' the skin.

G2192

Part of Speech: Verb, Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, keeping, holding fast, the one having

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ

G2591

Part of Speech: Noun

Sounds like: kar-POH-sin

Translations: fruit, produce, harvest, gain, a fruit, a produce, a harvest, a gain

Notes: This word refers to the act of bearing fruit, the fruit itself, or the produce of the earth. It can also signify gain or profit. In a broader sense, it refers to the result or outcome of an action. The provided examples use a related word, κατακαρπωσιν, which means 'burnt offering' or 'complete consumption', indicating a specific type of offering or destruction.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΡΠΟΣ, ΓΕΝΝΗΜΑ, ΠΡΟΣΦΟΡΑ

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

Part of Speech: Adjective

Sounds like: koh-loh-boh-KER-kon

Translations: docked-tailed, having a short tail, bobtailed

Notes: This is a compound adjective describing an animal with a docked or short tail. It is formed from two parts: 'κολοβός' (kolobos), meaning 'docked' or 'mutilated', and 'κέρκος' (kerkos), meaning 'tail'. It is used to describe an animal that has had its tail cut short or naturally possesses a short tail.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: This word is a compound of the Greek words ΚΟΛΟΒΟΣ (kolobos), meaning 'docked' or 'mutilated', and ΚΕΡΚΟΣ (kerkos), meaning 'tail'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G4327

Part of Speech: Verb

Sounds like: pros-dek-thee-SEH-tai

Translations: will be received, will be accepted, will be welcomed

Notes: This word is the third person singular, future passive indicative form of the verb προσδέχομαι (prosdechomai). It means 'he/she/it will be received' or 'he/she/it will be accepted'. The verb προσδέχομαι is a compound word formed from πρός (pros, 'to, toward') and δέχομαι (dechomai, 'to receive, accept'). In its active form, it means to receive, accept, or await someone or something. In the passive voice, it indicates that the subject is the one being received or accepted.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: The verb προσδέχομαι (prosdechomai) is a compound word derived from the preposition πρός (pros), meaning 'to, toward, with', and the verb δέχομαι (dechomai), meaning 'to receive, accept'. The combination implies receiving something or someone towards oneself, or accepting something that comes one's way.

Part of Speech: Noun

Sounds like: thlah-DEE-ahn

Translations: one with crushed testicles, one with bruised testicles, a eunuch, a castrated man

Notes: This word refers to a male whose testicles have been crushed or bruised, often resulting in castration or an inability to procreate. It describes a physical condition rather than a social role like a eunuch made so by human hands. It is used in contexts describing physical defects or disqualifications.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΚΤΕΘΛΙΜΜΕΝΟΣ, ΕΚΤΟΜΙΑΣ

Etymology: The word θλαδίας (thladias) is derived from the Greek verb θλάω (thlaō), meaning 'to crush' or 'to bruise'. It describes someone who has been subjected to such an action.

G1634

Part of Speech: Adjective, Noun

Sounds like: ek-teth-LIM-men-on

Translations: crushed, bruised, a crushed one, a bruised one

Notes: This word is a perfect passive participle, meaning 'having been crushed' or 'having been bruised'. It describes something that has undergone the action of being pressed or squeezed, often to the point of injury or deformation. It can be used to describe a person, animal, or object that is in such a state. In the provided context, it refers to an animal that is crushed or bruised.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΟΝ, ΘΛΑΔΙΑΝ

G1622

Part of Speech: Noun

Sounds like: ek-toh-MEE-an

Translations: eunuch, a eunuch, one who is castrated

Notes: This word refers to a castrated male, often one who serves in a royal court or harem. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'τέμνω' (temnō), meaning 'to cut'. It describes someone who has been surgically altered by having their testicles removed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥ̓ΝΟΥΧΟΣ

Etymology: The word ἘΚΤΟΜΗ (ektomē) is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τέμνω (temnō), meaning 'to cut'. It literally refers to the act of cutting out or excising.

G0660

Part of Speech: Verb

Sounds like: ah-pes-pas-MEH-non

Translations: torn off, pulled off, separated, drawn away, detached

Notes: This word is a perfect passive participle, meaning 'having been torn off' or 'having been pulled away'. It describes something that has been forcibly removed or separated from something else. It implies a state of being detached or isolated as a result of an action.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΟΣΥΡΩ, ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and σπάω (spaō), meaning 'to draw' or 'to pull'. The compound verb literally means 'to draw away from' or 'to pull off'.

G4314

Part of Speech: Verb

Sounds like: pros-AX-ace

Translations: you will bring, you will lead, you will offer, he will bring, she will bring, it will bring, they will bring

Notes: This word is a verb meaning 'to bring to,' 'to lead to,' or 'to offer.' It is used to describe the action of bringing something or someone into the presence of another, or presenting an offering. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἄγω (ago), meaning 'to lead' or 'to bring.'

Inflection: Future Indicative, Active Voice, 2nd Person Singular or 3rd Person Singular or 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΦΕΡΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0246

Part of Speech: Adjective

Sounds like: al-lo-ge-NOOS

Translations: (of) a foreigner, (of) a stranger, (of) an alien

Notes: This word refers to someone of another race, nation, or family, essentially a non-native or outsider. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'γένος' (genos), meaning 'race, family, kind'. It describes someone who is not of the same kind or origin as the group being discussed.

Inflection: Genitive, Singular, Masculine or Feminine or Neuter

Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ

Etymology: The word ἈΛΛΟΓΕΝΗΣ is a compound of ἄλλος (allos), meaning 'other', and γένος (genos), meaning 'race, family, kind'. It describes someone of a different origin or type.

G5351

Part of Speech: Adjective

Sounds like: FTHAR-tah

Translations: perishable, corruptible, mortal, destructible, things that perish, things that are corruptible

Notes: This word is an adjective meaning 'perishable' or 'corruptible'. It describes something that is subject to decay, destruction, or death. It is often used in contrast to things that are eternal or incorruptible, highlighting the transient nature of earthly things.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΦΑΝΗΣ, ΔΙΑΦΘΕΙΡΟΜΕΝΟΣ, ΕΠΙΚΗΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb φθείρω (phthéirō), meaning 'to corrupt, destroy, or spoil'. It describes something that has undergone or is capable of undergoing this process.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1900

Part of Speech: Adverb

Sounds like: ep-EH-kee-nah

Translations: beyond, further, on the other side, from that time forward

Notes: This word is an adverb meaning 'beyond' or 'further'. It can indicate a spatial distance, meaning 'on the other side of' something, or a temporal extent, meaning 'from that time forward' or 'hereafter'. It is often used to denote a point or limit that is surpassed.

Inflection: Does not inflect

Synonyms: ΠΕΡΑΝ, ΕΞΩ

Etymology: This word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and ἘΚΕΙΝΑ (ekeina), the neuter plural of ἘΚΕΙΝΟΣ (ekeinos), meaning 'that' or 'those'.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah

Translations: fruit, offering, a fruit, an offering

Notes: This word refers to the fruit or produce of the earth, often used in the context of an offering or sacrifice made from such produce. It can also metaphorically refer to the outcome or result of actions, similar to the 'fruit' of one's labor. In a religious context, it specifically denotes an offering or sacrifice, particularly one that is consumed by fire.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek word 'καρπός' (karpos), meaning 'fruit' or 'produce', combined with the suffix '-μα' which forms nouns denoting the result of an action. It refers to that which is 'fruited' or produced, especially as an offering.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G0977

Part of Speech: Verb

Sounds like: broh-THEH-seh-tai

Translations: will be eaten, shall be eaten, will be consumed, shall be consumed

Notes: This word is a future passive form of the verb 'to eat' or 'to consume'. It indicates that something will be eaten or consumed by an external agent, rather than performing the action itself. It is used to describe an action that will happen in the future, where the subject of the verb is the recipient of the action of eating.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΣΘΙΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root verb ΒΙΒΡΩΣΚΩ is of uncertain origin, possibly related to the root of βόρος (boros, 'devouring').

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G1806

Part of Speech: Participle

Sounds like: eks-ah-ga-GOHN

Translations: leading out, bringing out, who led out, who brought out

Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ

Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.

G5620