2001 Translation

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

Part of Speech: Verb

Sounds like: pros-OY-soo-sin

Translations: they will bring, they will offer, they will present

Notes: This word is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb φέρω (pherō, 'to bring, to bear'). It means 'to bring to, to offer, to present'. It is often used in the context of bringing offerings or sacrifices to God, or presenting something to someone in authority. It describes an action that will happen in the future.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΝΑΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Verb

Sounds like: pros-FEH-ree

Translations: offer, bring, present, bring to, present to, bring forward

Notes: This word means 'to offer,' 'to bring,' or 'to present.' It is often used in the context of bringing something to someone, especially an offering or a gift to God or a sacrifice. It can also mean to present a person or a case before an authority.

Inflection: Singular, Third Person, Subjunctive, Aorist or Present, Active Voice

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ

Etymology: From Ancient Greek πρός (pros, 'to, toward') and φέρω (pherō, 'to bear, carry').

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4573

Part of Speech: Noun

Sounds like: seh-mee-DAH-leh-ohs

Translations: of fine flour, of semolina, of a fine flour

Notes: This word refers to fine flour or semolina, which is a type of coarsely ground flour made from durum wheat. It is commonly used in baking and cooking, particularly for making bread, pasta, and desserts. In ancient contexts, it would have been a valuable foodstuff.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΕΥΡΟΝ, ΑΛΦΙΤΟΝ

Etymology: The word "Σεμίδαλις" is of uncertain origin, possibly pre-Greek or borrowed from an Eastern language. It refers to the finest quality of flour.

G0346

Part of Speech: Verb

Sounds like: ah-nah-peh-poy-ee-MEH-noos

Translations: made, prepared, formed, produced

Notes: This word is a perfect passive participle, meaning 'having been made' or 'having been prepared'. It describes something that has been brought into existence or completed through a process. It is often used to describe food items that have been prepared, such as bread or cakes.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΓΙΝΟΜΑΙ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ἀναποιέω (anapoieō) is a compound word formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb ποιέω (poieō), meaning 'to make' or 'to do'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0106

Part of Speech: Noun, Adjective

Sounds like: ah-ZOO-mah

Translations: unleavened bread, unleavened cakes, unleavened things

Notes: This word refers to something that is unleavened, meaning it has not been fermented or risen with yeast. It is most commonly used in the plural to refer to unleavened bread, which was significant in Jewish Passover traditions. It can function as a noun, meaning 'unleavened bread' or 'unleavened things', or as an adjective, meaning 'unleavened'.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G1223, G5548

Part of Speech: Participle

Sounds like: dee-ah-keh-KHREES-meh-nah

Translations: anointed, smeared, rubbed, consecrated, separated by anointing

Notes: This word is a perfect passive participle, meaning 'having been anointed' or 'having been smeared'. It describes something that has undergone the action of anointing, smearing, or rubbing, often with oil or a similar substance. In a religious context, it can refer to something consecrated or set apart by anointing. It is a compound word formed from the preposition 'διά' (through, apart) and the verb 'χρίω' (to anoint, smear).

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΚΕΧΡΙΣΜΕΝΑ, ΜΥΡΩΜΕΝΑ

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0859

Part of Speech: Noun

Sounds like: ah-fah-EE-reh-mah

Translations: that which is taken away, a portion, a deduction, a heave offering, an offering

Notes: This word refers to something that has been taken away, removed, or set aside from a larger whole. It can denote a deduction, a portion, or specifically, a heave offering, which was a part of a sacrifice or gift lifted up and presented to God or given to the priests.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἀφαίρεμα (aphairēma) is derived from the verb ἀφαιρέω (aphairéō), meaning 'to take away' or 'to remove'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb αἱρέω (hairéō), meaning 'to take' or 'to seize'.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

G4373

Part of Speech: Participle

Sounds like: pros-KHEH-on-tee

Translations: (to) pouring, (to) one pouring, (to) him pouring

Notes: This word is a present active participle, meaning 'to pour upon' or 'to pour out upon'. It describes an action of pouring that is ongoing or habitual. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and in this dative form, it indicates the recipient or beneficiary of the action.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Etymology: The word is a compound of πρός (pros), meaning 'to' or 'towards', and χέω (cheō), meaning 'to pour'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0977

Part of Speech: Verb

Sounds like: broh-THEH-seh-tai

Translations: will be eaten, shall be eaten, will be consumed, shall be consumed

Notes: This word is a future passive form of the verb 'to eat' or 'to consume'. It indicates that something will be eaten or consumed by an external agent, rather than performing the action itself. It is used to describe an action that will happen in the future, where the subject of the verb is the recipient of the action of eating.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΣΘΙΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root verb ΒΙΒΡΩΣΚΩ is of uncertain origin, possibly related to the root of βόρος (boros, 'devouring').

G2641

Part of Speech: Verb

Sounds like: kah-tah-LAYP-soo-sin

Translations: they will leave behind, they will forsake, they will abandon, they will desert

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to remain'. Together, it means to leave something behind, to abandon, or to forsake. It is used to describe the act of departing from something or someone, often with the implication of leaving it permanently or neglecting it. For example, one might leave behind possessions, a place, or even a person.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΛΕΙΠΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1595

Part of Speech: Adjective

Sounds like: eh-koo-SEE-on

Translations: voluntary, willing, freewill, a freewill offering, a voluntary offering

Notes: This word describes something that is done or given voluntarily, willingly, or of one's own free will, rather than under compulsion or obligation. It is often used in the context of offerings or sacrifices made to God, indicating that they are not forced but are a spontaneous act of devotion. It can also refer to a person who is willing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΘΑΙΡΕΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: From the Greek word ἔκων (hekōn), meaning 'willing' or 'voluntary'. It describes an action or state that proceeds from one's own will.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4314

Part of Speech: Verb

Sounds like: pros-ah-GAH-gee

Translations: bring near, bring to, offer, present, lead to, approach

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Together, it means to bring something or someone near, to present it, or to offer it. It is often used in contexts of bringing offerings or sacrifices, or leading someone into the presence of another.

Inflection: Third Person Singular, Aorist Active, Subjunctive Mood

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition πρός (pros), meaning 'to, toward, with', and the verb ἄγω (ago), meaning 'to lead, to bring'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2641

Part of Speech: Verb, Participle

Sounds like: kah-tah-leef-THEN

Translations: left behind, remaining, a remnant

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing something or someone that has been left behind or remains. It can refer to a group of people or things that survived or were not taken away.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΠΩ, ΛΕΙΠΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5315

Part of Speech: Verb

Sounds like: fah-GOHN

Translations: having eaten, eating, after eating

Notes: ΦΑΓΩΝ is the aorist active participle of the verb ἐσθίω (esthiō) or φάγω (phagō), meaning 'to eat'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence. It can be translated as 'having eaten' or 'after eating', indicating a past action, or sometimes simply 'eating' in a more general sense.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G3394

Part of Speech: Noun

Sounds like: mee-AS-mah

Translations: defilement, a defilement, pollution, a pollution

Notes: This word refers to a state of defilement, pollution, or impurity, often in a moral or spiritual sense. It describes something that contaminates or makes unclean. It can be used to describe the result of an act that renders something impure.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΟΛΥΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ

Etymology: From the verb μιαίνω (miainō), meaning 'to stain, defile, pollute'. It describes the result or state of being defiled.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G169

Part of Speech: Adjective

Sounds like: ah-kah-THAR-too

Translations: unclean, impure, defiled, an unclean thing, of an unclean thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for use according to religious or ethical standards. It is often used in the context of things that are ceremonially unclean, such as certain animals or objects, or to describe people who are morally corrupt or spiritually defiled. It can also refer to evil spirits or demons.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΚΑΘΑΡΣΙΑΣ, ΑΜΙΑΝΤΟΥ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G167

Part of Speech: Noun

Sounds like: ah-kah-THAR-see-ah

Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth

Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.

Inflection: Singular, Nominative

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tone

Translations: unclean, impure, defiled, unholy

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in a religious context to refer to things or people that are not fit for worship or sacred use, or to describe evil spirits. It can also refer to things that are physically dirty or ceremonially defiled according to Jewish law. This is the genitive plural form of the adjective.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΝΟΣΙΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΡΟΣ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2341

Part of Speech: Adjective

Sounds like: thay-ree-AH-loh-ton

Translations: torn by beasts, caught by wild beasts, a thing torn by beasts, a thing caught by wild beasts

Notes: This word describes something that has been torn or caught by wild animals. It is a compound word formed from 'θηρίον' (wild beast) and 'ἁλωτός' (caught, taken). It is typically used to refer to an animal carcass or meat that has been attacked and killed by wild beasts, often in the context of dietary laws or prohibitions against eating such meat.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of ΘΗΡΙΟΝ (thērion), meaning 'wild beast', and ΑΛΩΤΟΣ (halōtos), meaning 'caught' or 'taken'.

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-tai

Translations: it will be done, it will be made, it will be produced, it will be performed, it will be accomplished

Notes: This word is a verb meaning 'it will be done' or 'it will be made'. It is used to describe an action that will be carried out or brought into existence in the future, often implying a passive sense where something is acted upon rather than acting itself. For example, 'The work will be done' or 'A house will be built'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΠΡΑΧΘΗΣΕΤΑΙ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah

Translations: fruit, offering, a fruit, an offering

Notes: This word refers to the fruit or produce of the earth, often used in the context of an offering or sacrifice made from such produce. It can also metaphorically refer to the outcome or result of actions, similar to the 'fruit' of one's labor. In a religious context, it specifically denotes an offering or sacrifice, particularly one that is consumed by fire.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek word 'καρπός' (karpos), meaning 'fruit' or 'produce', combined with the suffix '-μα' which forms nouns denoting the result of an action. It refers to that which is 'fruited' or produced, especially as an offering.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2733

Part of Speech: Noun

Sounds like: kah-toy-KEE-ah

Translations: dwelling, a dwelling, habitation, a habitation, home, a home, residence, a residence

Notes: This word refers to a place where someone lives or dwells, such as a house, home, or residence. It denotes a permanent or settled place of abode. It is commonly used to describe a physical dwelling place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΣΚΗΝΗ

Etymology: From the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit', which is itself formed from κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, to inhabit').

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4071

Part of Speech: Noun

Sounds like: peh-TEH-ee-nohn

Translations: of birds, of winged creatures

Notes: This word refers to birds or any winged creatures. It is used in the genitive plural, indicating possession or relationship, often translated as 'of birds' or 'of winged creatures'. It is a compound word, derived from the verb 'πετάομαι' (petaomai), meaning 'to fly'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ

Etymology: From the verb πετάομαι (petaomai), meaning 'to fly', which itself comes from the Proto-Indo-European root meaning 'to spread, to fly'.

Part of Speech: Verb (Participle)

Sounds like: pros-FEH-ron

Translations: offering, bringing to, presenting, sacrificing, a bringer, one who offers

Notes: This word is a present active participle of the verb 'προσφέρω' (prospherō), meaning 'to bring to,' 'to offer,' or 'to present.' It describes an action that is ongoing or habitual. It can function adjectivally, describing someone or something that is offering, or substantively, referring to 'the one who offers' or 'the one who brings.' It is often used in contexts of bringing gifts, sacrifices, or prayers to God or a deity.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΦΕΡΩΝ, ΔΙΔΟΥΣ, ΠΑΡΕΧΩΝ

G5342

Part of Speech: Verb

Sounds like: OY-say

Translations: will bear, will carry, will bring, will lead, will endure

Notes: This word is the future tense form of the verb 'pherō' (φέρω), meaning 'to bear,' 'to carry,' or 'to bring.' It indicates an action that will happen in the future, such as someone or something carrying, bringing, or enduring something. It can also imply leading or guiding.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΑΞΩ, ΚΟΜΙΩ, ΑΓΩ

Etymology: The word φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear.' It is a very ancient and widely attested verb in Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah-tah

Translations: offerings, produce, fruits, gifts

Notes: This word refers to offerings, particularly those made to God, often consisting of agricultural produce or the results of one's labor. It can also generally mean 'fruits' or 'produce' in a broader sense. It is a compound word derived from 'ΚΑΡΠΟΣ' (fruit) and the suffix '-ωμα' (result of an action).

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ, ΘΥΣΙΑ

Etymology: The word ΚΑΡΠΟΣ (karpos) comes from the Proto-Indo-European root *kerp- meaning 'to gather, pluck, harvest'. The suffix -ωμα indicates the result of an action, thus 'that which is harvested' or 'the result of bearing fruit'.

G4750

Part of Speech: Noun

Sounds like: stay-THOO-nee-oo

Translations: (of) breast, (of) chest, (of) breastplate, (of) a small breast

Notes: This word refers to a small breast or chest, or more generally, a breastplate. It is a diminutive form of the word 'στήθος' (stēthos), meaning 'breast' or 'chest'. It is typically used in a genitive context, indicating possession or relation to the breast/chest/breastplate.

Inflection: Singular, Genitive, Neuter

Synonyms: ΣΤΗΘΟΥΣ, ΘΩΡΑΚΟΣ

Etymology: The word 'στηθύνιον' (stēthynion) is a diminutive of 'στήθος' (stēthos), meaning 'breast' or 'chest'. It is formed by adding the diminutive suffix '-ιον' (-ion) to the root.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2007

Part of Speech: Verb

Sounds like: ep-ee-THAY-nye

Translations: to lay upon, to put upon, to place upon, to impose, to add

Notes: This word means to lay, put, or place something upon something else. It can also mean to impose, as in imposing a burden or a hand. It is often used in contexts of physical placement or the application of something to a surface. It can also imply adding something to an existing quantity.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G0399

Part of Speech: Verb

Sounds like: ah-NOY-say

Translations: will offer up, will bring up, will carry up, will present

Notes: This word means to bring up, carry up, or offer up. It is often used in the context of presenting sacrifices or offerings to God, but can also refer to bringing something to a higher place or presenting a report. It implies an action of moving something upwards or presenting it formally.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΦΕΡΩ, ἈΝΑΓΩ

Etymology: The word ἀναφέρω (anapherō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and φέρω (pherō), meaning 'to bear' or 'to carry'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-ohn

Translations: arm, a arm, strength, power

Notes: This word refers to the physical arm, from the shoulder to the hand. Metaphorically, it can also represent strength, power, or might, especially when referring to the 'arm of the Lord' in a biblical context, signifying divine power or intervention.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word 'brachion' comes from the Proto-Indo-European root meaning 'short'. It is related to words referring to the upper arm or the forearm.

G1188

Part of Speech: Adjective

Sounds like: DEK-see-os

Translations: right, right hand, skillful, clever, fortunate

Notes: This word primarily means 'right' or 'on the right side', often referring to the right hand or right-hand side. In a figurative sense, it can also denote skill, cleverness, or good fortune, as the right hand was traditionally associated with strength, ability, and favor. It is used to describe something that is literally on the right or metaphorically advantageous.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΦΥΗΣ, ΕΠΙΔΕΞΙΟΣ

Etymology: From an unexpressed root meaning 'to receive, to take'. It is related to the verb δέχομαι (dechomai), meaning 'to receive'. The right hand was considered the hand of receiving and giving.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2027

Part of Speech: Noun

Sounds like: ep-ee-THEM-ah-tos

Translations: (of) covering, (of) capital, (of) offering, (of) heave offering

Notes: This word refers to something placed on top of another, such as a covering, a lid, or the capital of a column. In a sacrificial context, it can refer to a heave offering, which is a portion of a sacrifice lifted up and presented to God. It is a compound word formed from the preposition ἐπί (upon, over) and θέμα (that which is placed or laid).

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΛΥΜΜΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΕΠΙΘΕΜΑ is derived from the prefix ἐπί (epi), meaning 'upon' or 'over,' and θέμα (thema), meaning 'that which is placed or laid.' It describes something that is put on top of something else.

G0859

Part of Speech: Noun

Sounds like: ah-fai-REH-mah-tos

Translations: (of) that which is taken away, (of) a portion, (of) a heave offering, (of) a contribution

Notes: This word refers to something that has been taken away or set apart, often a portion or a contribution. In a religious context, it specifically denotes a 'heave offering,' which was a portion of a sacrifice or produce lifted up and given to the priests as their share. It is used to describe a part that is separated from a larger whole.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΦΟΡΙΣΜΑ, ΑΠΑΡΧΗ, ΔΩΡΟΝ

G2983

Part of Speech: Verb

Sounds like: ee-LAY-fah

Translations: I have taken, I have received, I have gotten, I have obtained

Notes: This word is the first person singular, perfect active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'εἰληφα' means 'I have taken' or 'I have received', emphasizing the current state resulting from a past action.

Inflection: First Person Singular, Perfect Active Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΤΩΜΑΙ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3545

Part of Speech: Adjective, Noun

Sounds like: NO-mee-mon

Translations: lawful, customary, legal, proper, a custom, what is lawful

Notes: This word describes something that is in accordance with law, custom, or established practice. As an adjective, it means 'lawful' or 'customary'. As a noun, it refers to 'what is lawful' or 'a custom'. It can be used to describe actions, regulations, or traditions that are considered legitimate or proper.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΝΟΜΟΣ, ΔΙΚΑΙΟΣ, ΕΥΘΥΣ

Etymology: The word ΝΟΜΙΜΟΣ is derived from the Greek word ΝΟΜΟΣ (NOMOS), meaning 'law' or 'custom'. It refers to that which is in accordance with the law or established custom.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G5545

Part of Speech: Noun

Sounds like: KHREE-sees

Translations: anointing, a chrism, unction

Notes: This word refers to the act of anointing, often with oil, which was a significant ritual in ancient times. It could signify consecration, healing, or the imparting of a special status or gift. It is used to describe the anointing of priests, kings, or even objects for sacred purposes.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΟΙΦΗ, ΜΥΡΟΝ

Etymology: From the verb χρίω (chrio), meaning 'to anoint' or 'to smear'. It is related to the concept of rubbing or smearing with oil or ointment.

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-geh-toh

Translations: brought near, led to, presented, offered, brought

Notes: This word describes the action of bringing someone or something near, leading them to a specific place or person, or presenting them. It can also refer to offering something, such as a sacrifice. The form indicates an action performed by the subject upon themselves or for their own benefit (middle voice), in the past.

Inflection: Aorist, Indicative, Middle, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: From Ancient Greek πρός (pros, "to, toward") and ἄγω (agō, "to lead, to bring").

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G4136

Part of Speech: Noun

Sounds like: play-mme-LEE-as

Translations: of trespass, of offense, of error, of fault, of sin

Notes: This word refers to a trespass, an offense, or a fault, particularly one committed unintentionally or through ignorance, often against sacred things or divine law. It implies a deviation from what is right or proper, leading to a need for atonement or reconciliation. It is used in contexts describing a sin or error that requires a sacrifice or restitution.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

G4614

Part of Speech: Proper Noun

Sounds like: SAY-nah

Translations: Sinai

Notes: This is a proper noun referring to Mount Sinai, a significant mountain in the Bible where, according to the Old Testament, Moses received the Ten Commandments from God. It is often mentioned in contexts related to the giving of the Law or the journey of the Israelites through the wilderness.

Inflection: Singular, Nominative or Accusative

Etymology: The name 'Sinai' is of uncertain origin, possibly derived from the name of the ancient Mesopotamian moon god, Sin, or from the Hebrew word for 'thorn' (סנה, seneh), referring to the thorny bushes of the region.