2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4317

Part of Speech: Verb

Sounds like: pros-AH-gayn

Translations: to bring to, to bring near, to lead to, to offer, to approach

Notes: This word is the present active infinitive form of the verb ΠΡΟΣΑΓΩ. It means to bring something or someone to a particular place or person, to lead them near, or to offer something, such as a sacrifice. It can also mean to approach or draw near oneself. It is often used in contexts of presenting or introducing.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: From Ancient Greek πρός (pros, "to, toward") and ἄγω (agō, "to lead, to bring"). It literally means "to lead towards" or "to bring to."

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2081

Part of Speech: Adjective

Sounds like: eh-SOH-teh-ron

Translations: inner, inward, inside, innermost, the inner part, the inside

Notes: This word is a comparative adjective meaning 'inner' or 'inward'. It describes something that is located further inside or is more internal. It can be used to modify a noun, or it can be used substantively (as a noun) to refer to 'the inner part' or 'the inside' of something.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΝΔΟΤΕΡΟΣ, ΕΝΔΟΝ

Etymology: The word derives from the adverb ἔσω (esō), meaning 'within' or 'inward', with the comparative suffix -τερος (-teros).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2435

Part of Speech: Noun

Sounds like: hee-las-TAY-ree-oo

Translations: of propitiation, of atonement, of the mercy seat, of the place of atonement

Notes: This word refers to a means of propitiation or atonement, often specifically the 'mercy seat' on the Ark of the Covenant in the Old Testament, which was the place where atonement was made. It can also refer to a sacrifice or offering that brings about reconciliation or forgiveness. In a broader sense, it signifies something that appeases divine wrath or makes reconciliation possible.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΤΑΛΛΑΓΗ, ΛΥΤΡΟΝ, ΑΠΟΛΥΤΡΩΣΙΣ

Etymology: The word ΙΛΑΣΤΗΡΙΟΝ (hilastērion) comes from the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. It is related to the concept of appeasing a deity or making reconciliation.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3700

Part of Speech: Verb

Sounds like: oph-THEE-so-mai

Translations: I will appear, I will be seen

Notes: This word is a future passive form of the verb 'to see' or 'to appear'. It means 'I will appear' or 'I will be seen'. It is used to describe an action where the subject will become visible or manifest to someone else, often implying a divine or significant appearance. For example, 'He will appear to them' or 'I will be seen by him'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΦΑΝΗΣΟΜΑΙ, ΔΕΙΧΘΗΣΟΜΑΙ

Etymology: The word ὀπτάνομαι (optanomai) is derived from the root ὀπ- (op-), which is related to seeing. It is often used in the passive voice to mean 'to be seen' or 'to appear', functioning as the passive voice of ὁράω (horaō), 'to see'.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nah

Translations: tunic, a tunic, coat, a coat, garment, a garment

Notes: This word refers to a tunic or an undergarment, typically worn close to the body. It was a common piece of clothing in ancient times, often made of linen or wool, and could be worn by both men and women. It is used in sentences to describe an item of clothing that is worn or removed.

Inflection: Singular, Accusative, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word ΧΙΤΩΝ (chitōn) is of Semitic origin, likely borrowed into Greek from a Phoenician or Aramaic term, referring to a type of garment.

G0037

Part of Speech: Adjective, Noun

Sounds like: hee-gee-AS-meh-non

Translations: sanctified, holy, consecrated, set apart, a sanctified thing, a holy thing

Notes: This word is the perfect passive participle of the verb 'ἁγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy'. As a participle, it describes something that has been sanctified or made holy. It can function as an adjective, modifying a noun, or as a substantive (noun), referring to 'that which has been sanctified' or 'a holy thing'. It implies a state of being set apart for sacred use or dedicated to God.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΑΓΙΟΣ, ΚΑΘΑΡΟΣ

G4026

Part of Speech: Noun

Sounds like: peh-ris-KEH-les

Translations: breeches, a pair of breeches, trousers, drawers

Notes: This is a compound word formed from 'περί' (peri), meaning 'around', and 'σκέλος' (skelos), meaning 'leg'. It refers to an article of clothing worn around the legs, specifically breeches or trousers. It is often used in ancient texts to describe the linen garments worn by priests.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Ancient Greek περί (peri, “around”) and σκέλος (skelos, “leg”). It literally means "that which is around the legs."

G2776

Part of Speech: Noun

Sounds like: kee-DAH-rin

Translations: turban, a turban, headdress, a headdress, mitre, a mitre

Notes: This word refers to a turban or a headdress, often specifically a priestly mitre worn by high priests. It is typically made of linen and is a significant part of ceremonial attire, symbolizing authority or sacred office. It is used as a direct object in a sentence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΤΡΑ, ΤΙΑΡΑ

Etymology: The word is of Semitic origin, likely from Persian or Hebrew, referring to a type of head covering.

G2825

Part of Speech: Noun

Sounds like: KLEE-nay

Translations: bed, couch, a bed, a couch

Notes: The word "ΛΙΝΗΝ" appears to be a misspelling or typo for "ΚΛΙΝΗΝ" (klinēn), which is the accusative singular form of the noun "ΚΛΙΝΗ" (klinē). "ΚΛΙΝΗ" refers to a bed, couch, or divan, typically used for reclining while eating or sleeping. It is often used in contexts describing a place of rest or illness.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΙΤΗ, ΚΡΑΒΑΤΤΟΣ

Etymology: The word ΚΛΙΝΗ (klinē) comes from the Greek verb κλίνω (klinō), meaning 'to lean, incline, recline'.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G3068

Part of Speech: Verb

Sounds like: loo-SE-tai

Translations: he will be washed, she will be washed, it will be washed, he will bathe, she will bathe, it will bathe

Notes: This word is a verb meaning to wash, bathe, or cleanse. It is used to describe the act of a person or thing being washed or bathing. In this form, it indicates an action that will happen in the future, and the subject will be the one receiving the action (passive voice) or performing the action on themselves (middle voice, often translated as reflexive).

Inflection: Future, Passive or Middle, Indicative, 3rd Person, Singular

Synonyms: ΠΛΥΝΩ, ΝΙΠΤΩ

Etymology: The origin of the word ΛΟΥΩ is uncertain, but it is thought to be of pre-Greek origin.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G5505

Part of Speech: Noun

Sounds like: khee-MAH-roos

Translations: he-goats, kids, goats

Notes: This word refers to young male goats, often specifically a kid or a he-goat. It is typically used in contexts related to sacrifices or herds of animals. In the provided examples, it is used in the accusative plural, indicating that 'he-goats' are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΡΙΦΟΣ, ΤΡΑΓΟΣ

Etymology: The word Χίμαρος (chimaros) is of uncertain origin, possibly pre-Greek. It refers to a young goat, especially a male.

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G1849

Part of Speech: Verb

Sounds like: eks-ee-LA-seh-tai

Translations: will make propitiation, will atone, will reconcile, will appease

Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.

Inflection: Future, Middle, Indicative, Third Person, Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G2476

Part of Speech: Verb

Sounds like: STAY-see

Translations: he will stand, she will stand, it will stand, he will set, she will set, it will set, he will cause to stand, she will cause to stand, it will cause to stand, he will establish, she will establish, it will establish

Notes: This word is a future tense form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. It indicates an action that will happen in the future, often implying the establishment or placement of something or someone. It can be used transitively (to set something up) or intransitively (to stand).

Inflection: Third Person Singular, Future, Indicative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΙΖΩ, ΤΙΘΗΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEE-say

Translations: he will lay upon, he will place upon, he will put upon, he will impose, he will add, he will inflict

Notes: This word is a verb meaning 'to lay upon,' 'to place upon,' 'to put upon,' 'to impose,' 'to add,' or 'to inflict.' It is often used in contexts where something is physically placed on top of something else, or when a burden, a name, or a punishment is imposed. It can also mean to add to something, or to inflict something upon someone.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G0667

Part of Speech: Adjective

Sounds like: ah-po-pom-PAI-oh

Translations: scapegoat, for sending away, sent away, a scapegoat

Notes: This word is an adjective meaning 'for sending away' or 'sent away'. In the Septuagint, it is famously used in the context of the Day of Atonement to describe the goat that is sent into the wilderness, often translated as 'scapegoat'. It refers to something or someone designated to be sent away, often bearing the sins or misfortunes of others.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΖΑΖΗΛ

Etymology: The word is derived from the Greek verb ἀποπέμπω (apopempo), meaning 'to send away' or 'to dismiss'. It combines the prefix ἀπο- (apo-), meaning 'away from', and the verb πέμπω (pempo), meaning 'to send'.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1909, G2064

Part of Speech: Verb

Sounds like: ep-AYL-then

Translations: came upon, came over, came, went, arrived, attacked, befell

Notes: This is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over,' and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go.' In this form, it means 'he/she/it came upon,' 'came over,' 'befell,' or 'attacked.' It describes an action of coming or going that has an impact or effect on something or someone, often implying an arrival or an onset, such as a curse or a calamity coming upon someone.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΗΛΘΕΝ, ΕΓΕΝΕΤΟ, ΠΡΟΣΗΛΘΕΝ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2819

Part of Speech: Noun

Sounds like: KLEE-ros

Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share

Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.

Inflection: Singular, Nominative, Masculine. This word inflects for number and case.

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.

G0666

Part of Speech: Adjective, Noun

Sounds like: ah-po-pom-PAI-oo

Translations: of the scapegoat, of the one sent away, of the one sent forth

Notes: This word refers to something or someone that is sent away or sent forth, often with the connotation of being sent away to bear the sins or guilt of others. It is most famously used in the Septuagint (the Greek Old Testament) to describe the 'scapegoat' that was sent into the wilderness on the Day of Atonement, carrying the sins of the people. It is a compound word formed from 'ἀπό' (away from) and 'πέμπω' (to send).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΞΙΛΑΣΜΟΥ, ΑΦΕΣΕΩΣ

Etymology: The word is a compound of the Greek preposition ἀπό (apo), meaning 'away from', and the verb πέμπω (pempo), meaning 'to send'. It literally means 'that which is sent away'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G863

Part of Speech: Verb

Sounds like: ah-FEE-say

Translations: he will let go, he will leave, he will forgive, he will permit, he will send away

Notes: This word is a verb meaning 'he will let go,' 'he will leave,' 'he will forgive,' 'he will permit,' or 'he will send away.' It is used to describe an action of releasing, abandoning, or pardoning. For example, it can refer to letting go of a person or object, leaving a place, forgiving sins, or allowing something to happen.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ἈΠΟΛΥΩ, ΧΑΡΙΖΟΜΑΙ, ἘΑΩ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G4447

Part of Speech: Noun

Sounds like: py-REH-on

Translations: firepan, censer, brazier, a firepan, a censer, a brazier

Notes: A pyreion is a vessel or pan used for carrying fire, coals, or incense. It was commonly used in ancient religious rituals, particularly in the temple or tabernacle, for offering incense or for handling the sacred fire from the altar. It could also refer to a brazier for heating.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΜΙΑΤΗΡΙΟΝ, ΠΥΡΟΣ

Etymology: From the Greek word πῦρ (pyr), meaning 'fire'. The suffix -ειον indicates a place or instrument related to the root word.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G4931

Part of Speech: Noun

Sounds like: soon-THEH-seh-ohs

Translations: (of) composition, (of) mixture, (of) combination, (of) structure

Notes: This word refers to the act of putting things together, forming a whole from various parts. It can describe a mixture, a combination, or the way something is constructed or arranged. In the provided context, it likely refers to the composition of incense or an offering.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΙΞΙΣ, ΚΡΑΣΙΣ, ΣΥΝΔΕΣΙΣ

Etymology: The word ΣΥΝΘΕΣΙΣ (synthesís) comes from the verb συντίθημι (syntíthēmi), meaning 'to put together, to combine'. It is a compound word formed from the prefix σύν (sýn), meaning 'with, together', and θέσις (thésis), meaning 'a placing, a setting'.

G3045

Part of Speech: Adjective

Sounds like: lep-TEES

Translations: thin, fine, delicate, soft, gentle, small, insignificant, poor

Notes: This word describes something as thin, fine, delicate, or gentle. It can refer to physical properties, like a thin fabric, or to abstract qualities, such as a gentle voice or a subtle distinction. It can also describe something as small or insignificant, and by extension, poor. In the provided example, it describes a 'gentle breeze'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΡΑΙΟΣ, ΑΣΘΕΝΗΣ, ΜΙΚΡΟΣ

Etymology: The word derives from the verb λέπω (lepō), meaning 'to peel, to strip, to flay'. This root suggests the idea of something being peeled or made thin.

G1533

Part of Speech: Verb

Sounds like: ice-OY-say

Translations: will bring in, will carry in, will lead into

Notes: This word is a compound verb meaning 'to bring into' or 'to carry into'. It describes the action of moving something or someone from an outside location to an inside one. It is used to indicate a future action.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

Etymology: The word ΕΙΣΦΕΡΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΦΕΡΩ (pherō), meaning 'to bear', 'to carry', or 'to bring'.

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G2572

Part of Speech: Verb

Sounds like: ka-LYP-sei

Translations: will cover, will hide, will conceal, will overwhelm

Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.

Inflection: 3rd Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2435

Part of Speech: Noun

Sounds like: ee-las-TEE-ree-on

Translations: propitiatory, mercy seat, a place of atonement

Notes: This word refers to a place or means of propitiation or atonement. In the Old Testament context, it specifically denotes the 'mercy seat' or 'atonement cover' on the Ark of the Covenant, where the high priest would sprinkle blood on the Day of Atonement to make expiation for the sins of the people. In the New Testament, it can refer to Christ himself as the means of propitiation for sins.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΛΛΑΓΗ, ΕΞΙΛΑΣΜΟΣ

Etymology: Derived from the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. It refers to that which serves for propitiation or expiation.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0395

Part of Speech: Noun

Sounds like: ah-nah-to-LAS

Translations: east, the east, sunrise, the risings, the sunrises

Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.

Inflection: Plural, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G2936

Part of Speech: Verb (Participle)

Sounds like: ek-TIS-me-nay

Translations: created, founded, built, established, a created, a founded

Notes: This word is a perfect passive participle, meaning 'having been created' or 'that which has been created'. It describes something that has been brought into existence or established. It is often used to describe the creation of the world, or the founding of a city or institution. In a sentence, it would function like an adjective, modifying a noun.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΙΔΡΥΩ

Etymology: From an unknown root, possibly related to the idea of 'settling' or 'establishing'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1525

Part of Speech: Participle

Sounds like: ice-por-YOO-meh-noo

Translations: entering, going in, coming in, going into, coming into

Notes: This word describes the action of entering or going into a place. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is in the process of entering or has entered. It is often used to describe movement into a building, a region, or even a state or condition.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle/Passive Voice

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ἘΜΒΑΙΝΩ, ἘΠΙΒΑΙΝΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, may go out, should go out

Notes: This word is a compound verb meaning to go out, come out, or depart from a place or state. It is often used to describe physical movement out of an area, but can also refer to something emerging or appearing. It is frequently used in contexts of leaving, exiting, or going forth.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G1510

Part of Speech: Verb

Sounds like: ON

Translations: being, existing, a being, an existing thing, that which is

Notes: This word is the present active participle, neuter singular, of the verb 'to be'. It describes something that is 'being' or 'existing'. It can function as a noun, referring to 'a being' or 'that which exists', or as an adjective, describing something as 'being' or 'existent'. It is often used to describe the state or nature of something.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ

G5509

Part of Speech: Noun

Sounds like: khee-MAH-roo

Translations: a young goat, a kid, a he-goat, a she-goat

Notes: This word refers to a young goat, often specifically a kid or a yearling. It can refer to either a male or female goat. In the provided context, it is used in the plural to denote multiple young goats, likely offered as sacrifices.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΡΙΦΟΣ, ΤΡΑΓΟΣ

Etymology: The word ΧΙΜΑΡΟΣ (chimaros) is of uncertain origin, possibly related to words meaning 'winter' or 'snow', as young goats are often born in winter.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2768

Part of Speech: Noun

Sounds like: keh-RAH-tah

Translations: horns, a horn, power, strength, dignity, authority

Notes: This word refers to the hard, bony projections on the heads of certain animals, such as cattle or goats. Metaphorically, 'horns' can symbolize power, strength, dignity, or authority, as seen in the example usages where it refers to the strength or might of a person or nation. It is a plural noun.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word ΚΕΡΑΣ (keras) comes from the Proto-Indo-European root *ḱerh₂- meaning 'horn'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1849

Part of Speech: Verb, Participle

Sounds like: ex-ee-LAS-koh-men-os

Translations: propitiating, making atonement, reconciling, atoning, one who propitiates, one who makes atonement

Notes: This word is a participle derived from the verb 'exilaskomai'. It means to propitiate, to make atonement for, or to reconcile. It describes an action of appeasing or making amends, often in a religious context to reconcile with God or to atone for sins. It can be used to describe someone who is performing the act of propitiation or the act itself.

Inflection: Present, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

G1843

Part of Speech: Verb

Sounds like: eks-ah-go-ROO-say

Translations: confess, declare, tell, make known, proclaim

Notes: This word means to confess, declare, or make known. It is often used in the context of revealing sins or proclaiming something publicly. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. Thus, it literally means 'to speak out' or 'to declare fully'.

Inflection: Future, Active, Indicative, 3rd Person, Singular

Synonyms: ὉΜΟΛΟΓΕΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ἘΞΑΓΟΡΕΥΩ is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. The verb ἀγορεύω itself comes from ἀγορά (agora), referring to a public assembly or marketplace, where public speaking would occur.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-lee

Translations: he will send out, he will send forth, he will dispatch

Notes: This is a compound verb meaning 'to send out' or 'to send forth'. It implies sending someone or something from one place to another, often with a specific purpose or mission. It can be used in contexts like sending a messenger, dispatching an army, or sending out a decree.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word is a compound of three Greek words: ἐκ (ek), meaning 'out from'; ἀπό (apo), meaning 'from' or 'away'; and στέλλω (stellō), meaning 'to send'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0008

Part of Speech: Adjective, Noun

Sounds like: ah-BAH-ton

Translations: inaccessible, impassable, unapproachable, a place not to be trodden, a sanctuary

Notes: This word describes something that cannot be entered, trodden upon, or approached. It can refer to a physical place that is impassable or a sacred area that is forbidden to enter. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and the root of 'βαίνω' (bainō) meaning 'to go' or 'to step'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΝΕΦΙΚΤΟΣ

Etymology: From Ancient Greek ἀ- (a-, negative prefix) + βατός (batos, 'passable, able to be trodden'), from βαίνω (bainō, 'to go, to step').

G659

Part of Speech: Verb

Sounds like: ah-poh-THEE-say

Translations: he will lay aside, he will put away, he will store up, he will put down, he will deposit

Notes: This word describes the action of laying something aside, putting it away, or storing it up. It can refer to physically placing an object in a specific location for safekeeping or future use, or metaphorically to setting aside a habit or a burden. It is often used in contexts of depositing or storing items.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΑΠΟΚΕΙΜΑΙ, ΑΠΟΚΡΥΠΤΩ

G1831

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAR-poh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a burnt offering, a type of sacrifice in which an animal or other offering was completely consumed by fire on an altar. It signifies a complete dedication or surrender to God. It is a compound word formed from 'holos' (whole) and 'karpos' (fruit, produce, or offering).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ

Etymology: The word ΟΛΟΚΑΡΠΩΜΑ is a compound noun derived from the Greek words ὅλος (holos), meaning 'whole' or 'complete', and καρπός (karpos), meaning 'fruit', 'produce', or 'offering'. It literally means 'whole burnt offering' or 'complete offering of produce'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0399

Part of Speech: Verb

Sounds like: ah-NOY-say

Translations: will offer up, will bring up, will carry up, will present

Notes: This word means to bring up, carry up, or offer up. It is often used in the context of presenting sacrifices or offerings to God, but can also refer to bringing something to a higher place or presenting a report. It implies an action of moving something upwards or presenting it formally.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΦΕΡΩ, ἈΝΑΓΩ

Etymology: The word ἀναφέρω (anapherō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and φέρω (pherō), meaning 'to bear' or 'to carry'.

G1821

Part of Speech: Verb, Participle

Sounds like: eks-ah-pos-TEL-lohn

Translations: sending out, dispatching, releasing, one who sends out

Notes: This word is the present active participle of the verb ἐξαποστέλλω, meaning 'to send out' or 'to dispatch'. It describes an ongoing action of sending someone or something away, often with a specific purpose or mission. It can refer to a person who is in the act of sending or dispatching.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ἈΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἐξαποστέλλω is a compound verb formed from three parts: ἐκ (ek), meaning 'out of'; ἀπό (apo), meaning 'from' or 'away from'; and στέλλω (stellō), meaning 'to send' or 'to prepare'. The combination emphasizes the action of sending something or someone forth from a place.

G1291

Part of Speech: Verb (Participle)

Sounds like: dee-ess-tal-MEH-non

Translations: sent away, separated, set apart, dispatched, sent out, commanded, ordered

Notes: This word is a perfect passive participle of the verb 'διαστέλλω' (diastellō). It describes something that has been 'sent away,' 'separated,' or 'set apart.' It can also imply something that has been 'commanded' or 'ordered,' especially in a formal or official sense. In context, it often refers to a specific action that has been completed, resulting in a state of being separated or dispatched.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ, ΚΕΛΕΥΩ

G1627

Part of Speech: Verb

Sounds like: eks-OY-soo-sin

Translations: they will carry out, they will bring out, they will lead out

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out' or 'to bring out'. It describes an action of moving something from an inside location to an outside one, or from one place to another, often with the sense of removal or expulsion. It is used to indicate that a group of people will perform this action in the future.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ἘΚΚΟΜΙΖΩ, ἘΚΒΑΛΛΩ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KOW-soo-sin

Translations: they will burn up, they will consume by fire, they will burn down

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. Therefore, it means 'to burn down' or 'to burn up completely'. It describes an action of thorough destruction by fire. It is typically used in contexts where something is completely consumed by flames.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΚΑΙΩ, ΕΜΠΙΠΡΗΜΙ

Etymology: The verb κατακαίω (katakaiō) is derived from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'.

G2874

Part of Speech: Noun

Sounds like: KOP-ron

Translations: dung, manure, refuse, filth, a dung, a manure

Notes: This word refers to dung, manure, or refuse, typically animal excrement or any kind of filth. It is used to describe waste material, often with a connotation of worthlessness or impurity. It can be used in a literal sense for animal waste or metaphorically for something vile or worthless.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΚΥΒΑΛΑ, ΒΟΡΒΟΡΟΣ, ΡΥΠΟΣ

Etymology: The word ΚΟΠΡΟΣ (kopros) is of uncertain origin, possibly pre-Greek. It has been used in Greek literature since ancient times to refer to excrement or refuse.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KAI-ohn

Translations: burning up, consuming, destroying by fire, one who burns up

Notes: This word is a compound verb formed from κατά (kata, 'down, completely') and καίω (kaiō, 'to burn'). It means to burn completely, consume by fire, or destroy by fire. As a participle, it describes someone or something that is in the process of burning up or consuming.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: The word κατακαίω is a compound of the preposition κατά (kata), meaning 'down' or 'completely,' and the verb καίω (kaiō), meaning 'to burn.' The prefix κατά intensifies the action of burning, indicating a complete or thorough destruction by fire.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3545

Part of Speech: Adjective, Noun

Sounds like: NO-mee-mon

Translations: lawful, customary, legal, proper, a custom, what is lawful

Notes: This word describes something that is in accordance with law, custom, or established practice. As an adjective, it means 'lawful' or 'customary'. As a noun, it refers to 'what is lawful' or 'a custom'. It can be used to describe actions, regulations, or traditions that are considered legitimate or proper.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΝΟΜΟΣ, ΔΙΚΑΙΟΣ, ΕΥΘΥΣ

Etymology: The word ΝΟΜΙΜΟΣ is derived from the Greek word ΝΟΜΟΣ (NOMOS), meaning 'law' or 'custom'. It refers to that which is in accordance with the law or established custom.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Part of Speech: Adjective, Noun

Sounds like: ow-TOKH-thone

Translations: native, an aboriginal, an autochthon, born of the land itself

Notes: This word is a compound word formed from 'αὐτός' (autos, meaning 'self' or 'same') and 'χθών' (chthōn, meaning 'earth' or 'land'). It refers to someone or something that is native to the land, having originated from the land itself rather than having migrated from elsewhere. It can be used to describe people, plants, or animals that are indigenous to a particular region.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ἘΓΧΩΡΙΟΣ, ἘΠΙΧΩΡΙΟΣ

Etymology: The word is derived from the ancient Greek 'αὐτός' (autos), meaning 'self' or 'same', and 'χθών' (chthōn), meaning 'earth' or 'land'. It literally means 'sprung from the earth itself'.

G4339

Part of Speech: Noun

Sounds like: pros-EE-loo-tos

Translations: proselyte, a proselyte, convert, a convert

Notes: This word refers to a person who has come over to another religion, especially a Gentile who has converted to Judaism. It describes someone who has 'come to' or 'approached' a new faith or community. In a sentence, it would be used to identify such a person, for example, 'The proselyte was welcomed into the community.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ

Etymology: This word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔρχομαι (erchomai), meaning 'to come.' Thus, it literally means 'one who has come to' or 'one who has approached.'

G4363

Part of Speech: Participle, Adjective

Sounds like: pros-KEE-meh-nos

Translations: lying near, attached to, devoted to, a proselyte, a sojourner, a stranger

Notes: This word is a present middle/passive participle derived from the verb 'πρόσκειμαι' (proskeimai), meaning 'to lie near' or 'to be attached to'. It describes someone or something that is closely associated with, devoted to, or belonging to a particular group or place. In the provided context, it refers to a 'proselyte' or 'sojourner' – a foreigner who has joined or is attached to the community of Israel.

Inflection: Masculine, Singular, Nominative, Present, Middle/Passive

Synonyms: ΠΡΟΣΗΛΥΤΟΣ, ΠΑΡΟΙΚΟΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2511

Part of Speech: Verb

Sounds like: kah-thah-REE-sai

Translations: to cleanse, to purify, to make clean, to purge

Notes: This verb means to make something clean or pure, either physically or ceremonially. It can refer to cleansing from dirt, disease, or sin. It is often used in a religious context to describe purification rituals or spiritual cleansing. As an infinitive, it functions like 'to cleanse' or 'to purify' in English, indicating the purpose or result of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ, ΚΑΘΑΙΡΩ

Etymology: The word καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G4521

Part of Speech: Noun

Sounds like: sah-BBAH-tah

Translations: Sabbaths, a Sabbath, the Sabbath, week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G0372

Part of Speech: Noun

Sounds like: ah-nah-PAH-oo-sis

Translations: rest, a rest, repose, relief

Notes: This word refers to a state of rest, cessation from labor, or a place of rest. It can also denote relief or refreshment. It is often used in contexts referring to the Sabbath or a period of tranquility.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ, ΑΝΕΣΙΣ

Etymology: From the verb ἀναπαύω (anapauō), meaning "to cause to rest, to refresh," which is formed from ἀνά (ana, "up, again") and παύω (pauō, "to cease, to stop").

G5013

Part of Speech: Verb

Sounds like: tah-pee-NOH-seh-teh

Translations: you will humble, you will humble yourselves, you will afflict, you will afflict yourselves

Notes: This is a verb meaning to humble, to bring low, or to afflict. It is often used in the context of humbling oneself before God or being afflicted by circumstances. It can also refer to the act of bringing someone else low or afflicting them. In the provided context, it is used reflexively, meaning 'you will humble yourselves' or 'you will afflict yourselves'.

Inflection: Future, Indicative, Active, Second Person Plural

Synonyms: ΚΑΚΟΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G1849

Part of Speech: Verb

Sounds like: ex-ee-LAS-kes-thai

Translations: to make propitiation, to atone, to reconcile, to expiate

Notes: This word is a verb meaning to make propitiation, to atone for sins, or to reconcile. It implies an action taken to appease a deity or to make amends for an offense, often through sacrifice or ritual. It is used in contexts where a person or group seeks to restore a right relationship with God after sin.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make merciful'. The prefix intensifies the action of propitiation.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-tai

Translations: it will be done, it will be made, it will be produced, it will be performed, it will be accomplished

Notes: This word is a verb meaning 'it will be done' or 'it will be made'. It is used to describe an action that will be carried out or brought into existence in the future, often implying a passive sense where something is acted upon rather than acting itself. For example, 'The work will be done' or 'A house will be built'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΠΡΑΧΘΗΣΕΤΑΙ

G2505