2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3908

Part of Speech: Noun

Sounds like: pa-RAH-theh-sees

Translations: presentation, a presentation, setting before, setting forth, proposal, a proposal

Notes: This word refers to the act of setting something before someone, presenting it, or proposing it. It implies placing something in front of another for their consideration, observation, or use. It is likely a misspelling of the Koine Greek word 'παράθεσις' (parathesis).

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΘΕΣΙΣ, ΠΑΡΑΘΗΚΗ

Etymology: From the verb παρατίθημι (paratithēmi), meaning 'to place beside' or 'to set before'. It combines παρά (para), meaning 'beside' or 'alongside', and τίθημι (tithēmi), meaning 'to place' or 'to put'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1658

Part of Speech: Adjective

Sounds like: eh-LEF-theh-ros

Translations: free, a free man, independent, unrestrained

Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unrestrained or at liberty. It is often used to contrast with 'slave' or 'bound'.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΕΤΟΣ, ἈΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'going where one wills' or 'coming and going freely'.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0659

Part of Speech: Verb

Sounds like: ah-po-TREH-kho

Translations: run away, flee, depart, escape

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τρέχω (trechō), meaning 'to run'. Therefore, it literally means 'to run away from' or 'to run off'. It is used to describe the act of fleeing, escaping, or departing quickly from a place or situation.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΥΓΩ, ΔΙΩΚΩ

Etymology: The word ἈΠΟΤΡΕΧΩ is a compound verb derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb τρέχω (trechō), meaning 'to run'.

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2922

Part of Speech: Noun

Sounds like: kree-TEE-ree-on

Translations: judgment seat, a judgment seat, tribunal, a tribunal, place of judgment, a place of judgment, criterion, a criterion, means of judging, a means of judging

Notes: This word refers to a place where judgment is rendered, such as a tribunal or a judgment seat. It can also denote the standard or principle by which something is judged, serving as a criterion or a means of judging. It is used in contexts relating to legal proceedings or divine judgment.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΒΗΜΑ, ΔΙΚΑΣΤΗΡΙΟΝ

Etymology: From the Greek word κριτής (kritēs), meaning 'judge', which comes from κρίνω (krinō), meaning 'to judge'. The suffix -τήριον (-tērion) indicates a place or instrument for an action.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5167

Part of Speech: Verb

Sounds like: troo-PEE-say

Translations: will pierce, will bore, will make a hole, will perforate

Notes: This word is a verb meaning 'to pierce' or 'to bore a hole through something'. It describes the action of making an opening, often with a tool. It is used in the future tense, indicating an action that will happen.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΔΙΑΤΡΥΠΑΩ, ΔΙΑΤΡΥΣΩ

Etymology: From τρύπη (trypē), meaning 'a hole', which is related to τρέπω (trepō), meaning 'to turn'. The verb thus means 'to make a hole' or 'to bore'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-tai

Translations: sells, gives back, restores, delivers, pays back, renders

Notes: This is a compound verb formed from the preposition ἈΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. Together, it means 'to give back' or 'to give away'. In the provided contexts, it specifically refers to selling something or delivering someone. It can also mean to pay back a debt, render what is due, or restore something.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΠΩΛΕΩ, ἈΠΟΔΙΔΩΜΙ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G0659

Part of Speech: Verb

Sounds like: ah-poh-TREH-khoo-sin

Translations: run away, flee, escape

Notes: This word is a compound verb meaning 'to run away' or 'to flee'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τρέχω (trechō), meaning 'to run'. It describes the action of moving quickly away from something or someone, often in an attempt to escape danger or an undesirable situation. It can be used to describe people or animals fleeing.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΦΕΥΓΩ, ΔΙΩΚΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2107

Part of Speech: Noun

Sounds like: yoo-ah-res-TEE-see

Translations: pleasure, good pleasure, acceptance, approval, a pleasure, a good pleasure, an acceptance, an approval

Notes: This word refers to the state of being well-pleasing or acceptable, often implying a sense of satisfaction or approval from someone, especially God. It describes something that brings delight or is considered agreeable. It is typically used to express that an action or quality is pleasing to a higher authority or to a person.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥ̓ΔΟΚΙΑ, ΧΑΡΙΣ, ἈΡΕΣΚΕΙΑ

Etymology: This word is derived from the adjective ΕΥ̓ΑΡΕΣΤΟΣ (euarestos), meaning 'well-pleasing', which itself comes from ΕΥ̓ (eu), meaning 'well' or 'good', and ἈΡΕΣΤΟΣ (arestos), meaning 'pleasing'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2513

Part of Speech: Verb

Sounds like: kah-thoh-moh-loh-GEE-sah-toh

Translations: he agreed, she agreed, it agreed, he confessed, she confessed, it confessed, he promised, she promised, it promised

Notes: This word is a compound verb, formed from the preposition κατά (kata, 'down, according to') and the verb ὁμολογέω (homologeo, 'to agree, confess'). It means to agree, confess, or promise, often with the sense of a formal or public declaration. It describes an action completed in the past, indicating that someone made an agreement, confession, or promise.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ, ΥΠΙΣΧΝΕΟΜΑΙ

G0629

Part of Speech: Noun

Sounds like: ah-po-lyoo-TROH-say

Translations: (to) redemption, (to) a redemption, (to) deliverance, (to) a deliverance, (to) release, (to) a release

Notes: This word refers to the act of setting free or delivering someone from bondage, captivity, or a difficult situation, often through the payment of a ransom. It is a compound word formed from 'ἀπό' (apo, meaning 'from' or 'away from') and 'λύτρωσις' (lytrōsis, meaning 'redemption' or 'a ransoming'). It signifies a complete and final liberation.

Inflection: Singular, Dative, Feminine

Synonyms: ΛΥΤΡΩΣΙΣ, ἈΠΟΛΥΣΙΣ

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oh

Translations: (to) another, (to) a stranger, (to) a foreigner, (to) an alien, (to) another's

Notes: This word is an adjective meaning 'belonging to another,' 'foreign,' or 'alien.' It describes something that is not one's own or someone who is not a native or a member of one's group. It is used to indicate possession by someone else or a foreign origin.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: The word comes from the Greek word ἄλλος (allos), meaning 'other,' combined with the suffix -τριος, which indicates belonging or relation.

G4453

Part of Speech: Verb

Sounds like: poh-LEH-in

Translations: to sell, to offer for sale

Notes: This word means 'to sell' or 'to offer for sale'. It is the present active infinitive form of the verb, indicating an ongoing action or purpose. It can be used in sentences where one might say 'to sell something' or 'the act of selling'.

Inflection: Infinitive, Present, Active

Synonyms: ἈΠΟΔΙΔΟΜΑΙ, ΠΡΑΤΤΩ

Etymology: The word derives from the Proto-Indo-European root *pelh₂- meaning 'to drive, to push'. In Greek, it evolved to refer to the act of driving a bargain or selling goods.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0114

Part of Speech: Verb

Sounds like: ay-the-TAY-sen

Translations: he rejected, she rejected, it rejected, he set aside, she set aside, it set aside, he made void, she made void, it made void, he disregarded, she disregarded, it disregarded

Notes: This word is a verb meaning to reject, set aside, make void, or disregard. It implies treating something as invalid or of no account. It is used to describe actions where a person or entity nullifies, disobeys, or repudiates something, such as a law, a covenant, or a person's authority. It can also mean to act unfaithfully or to break a promise.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ἈΘΕΤΈΩ, ἈΚΥΡΌΩ, ἈΠΟΔΟΚΙΜΆΖΩ

Etymology: The word ἈΘΕΤΈΩ is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'un-', and τίθημι (tithēmi), meaning 'to place' or 'to set'. Thus, it literally means 'to not place' or 'to set aside', leading to the sense of rejecting or making void.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1345

Part of Speech: Noun

Sounds like: dee-kah-YOH-mah

Translations: righteous act, a righteous act, righteous requirement, a righteous requirement, ordinance, an ordinance, regulation, a regulation, just decree, a just decree, righteous judgment, a righteous judgment, justification, a justification

Notes: ΔΙΚΑΙΩΜΑ refers to a righteous act, a just requirement, or an ordinance. It can also denote a righteous judgment or a state of justification. It is often used in legal or ethical contexts to describe what is right or decreed as such.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ

G2983

Part of Speech: Noun

Sounds like: LAH-bay

Translations: handle, a handle, hold, a hold, opportunity, an opportunity, occasion, an occasion

Notes: This word refers to a handle or anything that can be grasped. Metaphorically, it can mean an 'occasion' or 'opportunity' to do something, especially to find fault or take advantage of a situation. It implies having a 'hold' or 'grip' on something or someone.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΟΡΜΗ, ΠΡΟΦΑΣΙΣ

Etymology: From the verb λαμβάνω (lambanō), meaning 'to take' or 'to grasp'. It refers to that by which something is taken or held.

G1163

Part of Speech: Participle

Sounds like: DEH-on-tah

Translations: what is needed, what is proper, what is due, needs, necessities, proper things, due things

Notes: ΔΕΟΝΤΑ is a participle derived from the verb ΔΕΩ, which means 'to bind' or 'to need/ask for'. In this form, it refers to things that are necessary, proper, or due. It is often used substantively, meaning 'the things that are needed' or 'the necessities'. It can be used in sentences to refer to provisions, requirements, or appropriate actions.

Inflection: Present, Active, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΧΡΕΙΑ, ΑΝΑΓΚΑΙΑ, ΠΡΕΠΟΝΤΑ

G0650

Part of Speech: Verb

Sounds like: ap-os-teh-RAY-see

Translations: deprive, defraud, withhold, keep back

Notes: This word is a verb meaning to deprive, defraud, or withhold something from someone. It implies taking away what is due or rightfully belongs to another, often through unjust means. It can be used in contexts where someone is denied their rights, possessions, or even basic necessities. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and στερέω (stereō), meaning 'to deprive' or 'to lack'.

Inflection: Future Indicative, Active Voice, Third Person, Singular

Synonyms: ἈΦΑΙΡΈΩ, ΚΩΛΎΩ, ΣΥΛΆΩ

G0427

Part of Speech: Preposition

Sounds like: ah-NEH-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ

Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1635

Part of Speech: Adjective

Sounds like: EH-kohn

Translations: willing, voluntary, of one's own accord, freely, a willing person

Notes: This word describes someone who acts willingly, voluntarily, or of their own accord, without compulsion. It can be used to describe a person or an action, emphasizing the free choice involved. It often implies a cheerful or unforced disposition.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: The word ΕΚΩΝ (hekōn) is of uncertain origin, but it is thought to be related to the verb ἔχω (echō, 'to have' or 'to hold'), possibly implying 'having oneself' or 'being in control of oneself'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5407

Part of Speech: Participle, Verb

Sounds like: foh-NEH-oo-sas

Translations: having murdered, having killed, a murderer, a killer, the one who murdered

Notes: This word is an aorist active participle derived from the verb 'φονεύω' (phoneuō), meaning 'to murder' or 'to kill'. As a participle, it describes an action that has already occurred. It can function adjectivally, describing a noun (e.g., 'the man having murdered'), or substantivally, acting as a noun itself (e.g., 'the murderer').

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΑΠΟΚΤΕΙΝΑΣ, ΑΝΕΛΩΝ

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G0615

Part of Speech: Verb

Sounds like: ap-ok-TEI-nai

Translations: to kill, to slay, to put to death

Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.

G2625

Part of Speech: Noun

Sounds like: kah-tah-foo-GAY

Translations: refuge, a refuge, asylum, a place of refuge, shelter

Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ

Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2551

Part of Speech: Participle

Sounds like: kah-koh-lo-GOHN

Translations: reviling, cursing, speaking evil of, one who reviles, a reviler

Notes: This word is a compound participle formed from 'κακός' (bad, evil) and 'λέγω' (to speak). It describes the action of speaking evil against someone, reviling them, or cursing them. It can function as a verb describing the action, or as a noun referring to the person performing the action, such as 'the one who reviles'.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΒΛΑΣΦΗΜΩΝ, ΛΟΙΔΟΡΩΝ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2616

Part of Speech: Participle

Sounds like: kah-tah-dy-nah-STEH-oo-sas

Translations: having oppressed, having dominated, having tyrannized, having exploited

Notes: This word is an aorist active participle, meaning 'having oppressed' or 'having dominated'. It describes an action completed in the past, indicating that someone has exercised power over another, often in an abusive or tyrannical manner. It implies a forceful and oppressive control.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΠΟΝΕΩ

G4437

Part of Speech: Noun

Sounds like: PYG-may

Translations: fist, a fist, boxing, a boxing

Notes: This word refers to a fist, the hand clenched tightly, often used in the context of striking or fighting. It can also refer to the act of boxing or fighting with fists. In a sentence, it might describe the instrument of a blow, such as 'striking with the fist,' or the activity itself, like 'engaging in boxing.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΥΞ, ΠΥΓΜΑΧΙΑ

Etymology: The word 'πυγμή' (pygmē) is of uncertain origin, possibly related to the Proto-Indo-European root *peug- meaning 'to prick, to punch'. It refers to the clenched fist, and by extension, to boxing or fighting with fists.

G1817

Part of Speech: Participle

Sounds like: eks-an-AS-tas

Translations: having risen up, having stood up, rising up, standing up

Notes: This word is an aorist active participle, meaning 'having risen up' or 'having stood up'. It describes an action that has been completed before the main verb of the sentence. It can function adverbially, indicating the manner or time of an action, or adjectivally, describing a noun.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ἈΝΑΣΤΑΣ, ἘΓΕΡΘΕΙΣ

Etymology: The word ἐξανίστημι (exanistēmi) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀνίστημι (anistēmi), meaning 'to make to stand up' or 'to raise up'. The prefix ἐξ- (ex-) intensifies the action, giving the sense of 'rising up out of' or 'standing forth'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pa-TEE-see

Translations: walk, go, live, conduct oneself

Notes: This word is the third-person singular aorist active subjunctive form of the verb 'περιπατέω' (peripateo). It means 'that he/she/it may walk' or 'that he/she/it may go about'. In a broader sense, it can also refer to one's manner of life or conduct, meaning 'to live' or 'to conduct oneself'. It is often used in contexts describing physical movement or metaphorical spiritual conduct.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G0000

Part of Speech: Adjective

Sounds like: ah-THOH-os

Translations: innocent, guiltless, unpunished, free from fault

Notes: This word describes someone who is innocent, guiltless, or free from punishment. It is used to declare that a person is not responsible for a crime or a wrong action. It can also imply being unpunished or exempt from a penalty.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΝΑΙΤΙΟΣ, ἈΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'θωός' (thōos), which is related to 'θωή' (thōē) meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunished'.

G3960

Part of Speech: Participle

Sounds like: pa-TA-xass

Translations: having struck, who struck, struck, smote, having smitten

Notes: This word is an aorist active participle derived from the verb 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating the agent of the action. It can be translated as 'having struck' or 'the one who struck', and is used to describe someone who performed the action of striking.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0692

Part of Speech: Noun

Sounds like: ar-GHEE-as

Translations: of idleness, of inactivity, of leisure, of sloth, idleness, inactivity, leisure, sloth

Notes: This word refers to a state of idleness, inactivity, or leisure, often implying a lack of work or a disinclination to work. It can also denote sloth or laziness. In the provided examples, it appears in the genitive case, indicating 'of idleness' or 'of inactivity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΠΡΑΞΙΑ, ἈΝΕΡΓΙΑ

Etymology: The word ἈΡΓΙΑ (argia) comes from the adjective ἀργός (argos), meaning 'idle', 'inactive', or 'unemployed'. This adjective is a compound of the negative prefix ἀ- (a-), meaning 'not', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'without work'.

G0661

Part of Speech: Verb

Sounds like: ah-po-TEE-say

Translations: he will pay back, he will repay, he will restore, he will make restitution

Notes: This word is a compound verb meaning to pay back, repay, or make restitution. It is often used in contexts where something is owed, stolen, or damaged, and the person is required to return or compensate for it, sometimes with an added penalty or interest. It implies a full and complete payment or restoration.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΩ

Etymology: The word ΑΠΟΤΙΝΩ is a compound of the prefix ΑΠΟ- (apo-), meaning 'from' or 'back', and the verb ΤΙΝΩ (tinō), meaning 'to pay' or 'to pay a price'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1349

Part of Speech: Noun

Sounds like: DEE-kay

Translations: justice, right, judgment, penalty, a justice, a right, a judgment, a penalty

Notes: This word refers to the concept of justice, right, or judgment. It can also denote a penalty or punishment, especially one that is deserved. It is used to describe what is morally right or legally due, often in the context of a legal process or divine retribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΣΙΣ, ΕΚΔΙΚΗΣΙΣ, ΤΙΜΩΡΙΑ

Etymology: From Proto-Indo-European, related to the concept of showing or pointing out, thus referring to what is 'pointed out' as right or just.

G1223

Part of Speech: Noun

Sounds like: dee-ah-BEE-oh-see

Translations: survival, living, a living, means of living, livelihood

Notes: This word refers to the act of living through a period of time, or the means by which one sustains life. It can describe the duration of one's life or the resources necessary for survival. It is derived from the verb 'διαβιόω' (diabioō), meaning 'to live through' or 'to pass one's life'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΙΟΣ, ΖΩΗ, ΔΙΑΓΩΓΗ

Etymology: The word 'ΔΙΑΒΙΩΣΗ' is derived from the verb 'διαβιόω' (diabioō), which is a compound of 'διά' (dia), meaning 'through' or 'throughout', and 'βιόω' (bioō), meaning 'to live'. Thus, it literally means 'to live through' or 'to pass one's life'.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G1064

Part of Speech: Noun

Sounds like: gas-TREE

Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach

Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ

G2192

Part of Speech: Participle

Sounds like: ekh-OO-san

Translations: having, possessing, holding, a having, a possessing, a holding

Notes: This word is a participle derived from the verb 'ἘΧΩ', meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing an ongoing action or state. In this form, it describes a feminine singular noun that is the direct object of a verb, indicating that it is 'the one having' or 'the one possessing' something.

Inflection: Present Active Participle, Feminine, Singular, Accusative

Synonyms: ΚΤΩΜΕΝΗΝ, ΚΕΚΤΗΜΕΝΗΝ

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, may go out, should go out

Notes: This word is a compound verb meaning to go out, come out, or depart from a place or state. It is often used to describe physical movement out of an area, but can also refer to something emerging or appearing. It is frequently used in contexts of leaving, exiting, or going forth.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G1894

Part of Speech: Participle

Sounds like: ex-ay-ee-koh-nee-SMEH-non

Translations: formed, shaped, fully formed, fully developed

Notes: This word is a perfect passive participle, meaning 'having been fully formed' or 'having been fully shaped'. It describes something that has reached a complete or perfect state of formation, often referring to physical development or resemblance. In the provided context, it refers to a fetus that is fully formed or developed.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΜΟΡΦΟΩ, ΠΛΑΣΣΩ, ΔΙΑΜΟΡΦΟΩ

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1949

Part of Speech: Verb

Sounds like: ep-ee-BAH-lee

Translations: to cast upon, to lay upon, to put on, to throw over, to apply, to attack, to fall upon

Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, over) and the verb 'βάλλω' (to throw, cast). It generally means to throw or cast something upon something else, or to lay hands on. It can be used in various contexts, such as to apply oneself to a task, to attack someone, or to lay hands on someone or something, often with the implication of taking possession or inflicting harm.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΠΡΟΣΒΑΛΛΩ, ΕΠΙΤΙΘΗΜΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOO

Translations: of an eye, of the eye, of eye

Notes: This word refers to the eye, the organ of sight. In its genitive singular form, as seen here, it indicates possession or origin, often translated as 'of an eye' or 'of the eye'. It can be used in various contexts, both literally for the physical eye and metaphorically for understanding or perception.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: The word ΟΦΘΑΛΜΟΣ comes from Proto-Indo-European, related to words meaning 'to see' or 'eye'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2674

Part of Speech: Noun

Sounds like: kah-tah-KOW-mah

Translations: burning, a burning, a burn, a conflagration, a scorching

Notes: This word refers to something that has been burned, a burn mark, or the act of burning itself, often implying a complete or intense burning. It can describe the result of fire on skin or the destruction caused by a large fire. It is typically used in a singular form.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΜΠΡΗΣΜΟΣ, ΠΥΡΚΑΪΑ

Etymology: The word ΚΑΤΑΚΑΥΜΑ is derived from the verb ΚΑΤΑΚΑΙΩ (katakaiō), meaning 'to burn down' or 'to consume by fire'. It combines the prefix ΚΑΤΑ- (kata-), meaning 'down' or 'completely', with ΚΑΙΩ (kaiō), meaning 'to burn'.

G3610

Part of Speech: Noun

Sounds like: oy-ke-TOO

Translations: of a household servant, of a domestic, of a slave, of a house slave

Notes: This word refers to a household servant, a domestic, or a slave who is part of a household. It emphasizes their belonging to a specific home or family, distinguishing them from other types of laborers or slaves. It is used in the genitive case, indicating possession or relationship, often translated as 'of a servant' or 'belonging to a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ

Etymology: From οἶκος (oikos, "house") and ἔχω (echō, "to have"), literally meaning "one who has a house" or "one who belongs to a house".

G1623

Part of Speech: Noun

Sounds like: ek-ty-FLOH-see

Translations: blindness, a blinding

Notes: This word refers to the act of blinding or the state of being blind. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'τυφλόω' (typhloō), meaning 'to blind'. It describes the complete loss of sight, often implying a deliberate act of causing blindness.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΤΥΦΛΟΤΗΣ

Etymology: The word ἘΚΤΥΦΛΩΣΗ (ektyphlōsis) is derived from the verb ἐκτυφλόω (ektyphloō), meaning 'to blind completely', which itself comes from ἐκ (ek, 'out of, from') and τυφλόω (typhloō, 'to blind').

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-lee

Translations: he will send out, he will send forth, he will dispatch

Notes: This is a compound verb meaning 'to send out' or 'to send forth'. It implies sending someone or something from one place to another, often with a specific purpose or mission. It can be used in contexts like sending a messenger, dispatching an army, or sending out a decree.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word is a compound of three Greek words: ἐκ (ek), meaning 'out from'; ἀπό (apo), meaning 'from' or 'away'; and στέλλω (stellō), meaning 'to send'.

G1579

Part of Speech: Verb

Sounds like: ek-KOP-see

Translations: cut off, cut out, cut down, chop off, destroy, remove, put an end to

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to strike' or 'to cut'. Together, it means to cut something completely off, out, or down. It can be used literally, such as cutting down a tree or cutting off a limb, or figuratively, meaning to destroy or put an end to something. In the provided examples, it refers to conquering a city by cutting it off, cutting out a tooth, or destroying an encampment.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΦΑΙΡΕΩ, ΚΑΤΑΚΟΠΤΩ, ΑΠΟΚΟΠΤΩ

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G0977

Part of Speech: Verb

Sounds like: broh-THEH-seh-tai

Translations: will be eaten, shall be eaten, will be consumed, shall be consumed

Notes: This word is a future passive form of the verb 'to eat' or 'to consume'. It indicates that something will be eaten or consumed by an external agent, rather than performing the action itself. It is used to describe an action that will happen in the future, where the subject of the verb is the recipient of the action of eating.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΣΘΙΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root verb ΒΙΒΡΩΣΚΩ is of uncertain origin, possibly related to the root of βόρος (boros, 'devouring').

G2768

Part of Speech: Noun

Sounds like: keh-rah-tees-TAYS

Translations: gorer, a gorer, one that gores

Notes: This word refers to an animal, typically a bull, that is prone to goring or butting with its horns. It describes an animal known for its aggressive behavior, specifically its tendency to use its horns as a weapon. It is used to describe a dangerous animal.

Inflection: Singular, Nominative, Masculine

Etymology: From the Greek word κέρας (keras), meaning 'horn'. The suffix -ιστης (-istes) indicates an agent or one who practices something, thus 'one who uses horns' or 'one who gores'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1263

Part of Speech: Verb

Sounds like: dee-ah-mar-too-ROHN-tai

Translations: testify, solemnly warn, earnestly affirm, protest

Notes: This is a compound verb formed from διά (dia, 'through, thoroughly') and μαρτύρομαι (martyromai, 'to bear witness'). It means to testify thoroughly, to solemnly warn, or to earnestly affirm something. It implies a strong, emphatic declaration or a serious warning given with full conviction. It can be used in contexts where someone is giving a formal testimony, making a strong declaration, or issuing a grave warning.

Inflection: Present, Middle/Passive, Subjunctive, 3rd Person, Plural

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΜΑΡΤΥΡΩ, ΒΕΒΑΙΟΩ

G0853

Part of Speech: Verb

Sounds like: ah-fah-NEE-see

Translations: destroy, make disappear, vanish, perish, consume, corrupt

Notes: This word is a verb meaning to make something disappear, to destroy it, or to cause it to perish. It can refer to physical destruction, making something invisible, or causing something to cease to exist. It is often used in contexts of God destroying nations or people destroying things.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ΕΞΟΛΟΘΡΕΥΩ

Etymology: The word ΑΦΑΝΙΖΩ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and φαίνω (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'to make not appear' or 'to make invisible'.

G0353

Part of Speech: Verb

Sounds like: ah-neh-LEH

Translations: take up, receive up, be taken up, be received up

Notes: This word is an inflected form of the verb 'ἀναλαμβάνω' (analambanō), meaning 'to take up' or 'to receive up'. It is often used in contexts of being lifted or carried upwards, or of someone being taken into a new state or place. It is a compound word formed from 'ἀνά' (ana, 'up') and 'λαμβάνω' (lambanō, 'to take').

Inflection: Aorist, Active, Subjunctive, Third Person, Singular

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G4312, G0001, G0002

Part of Speech: Verb

Sounds like: pros-ah-poh-tha-NEH-tai

Translations: will die with, will die along with, will die in addition to

Notes: This is a compound verb formed from the prepositions 'πρός' (pros, 'to, toward, in addition to'), 'ἀπό' (apo, 'from, away from'), and the verb 'θνησκω' (thnesko, 'to die'). It means to die in addition to someone or something, or to die along with someone. It implies a shared or additional death.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΣΥΝΑΠΟΘΝΗΣΚΩ, ΣΥΝΘΝΗΣΚΩ

G3083

Part of Speech: Noun

Sounds like: LOO-tra

Translations: ransom, a ransom, redemption, a redemption, price of release, a price of release

Notes: This word refers to the price paid for the release of a person or thing from bondage, captivity, or obligation. It signifies a ransom or a means of redemption. It is typically used in contexts of liberation or payment for freedom.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΣΙΣ, ΑΝΤΙΛΥΤΡΟΝ

Etymology: The word derives from the verb λύω (lyō), meaning 'to loose, release, or set free'. It refers to the act or means of loosing or setting free.

G1940

Part of Speech: Verb

Sounds like: ep-ib-lay-THEE

Translations: it was laid upon, it was imposed, it was cast upon, it was put upon

Notes: This word is a form of the verb 'epiballō', meaning 'to cast upon', 'to lay upon', or 'to impose'. It is a compound word formed from 'epi' (upon, over) and 'ballō' (to throw, to cast). In this form, it indicates that something was laid upon or imposed on someone or something else. It is often used in contexts where a burden, a task, a penalty, or a measurement is applied.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G3028

Part of Speech: Noun

Sounds like: lah-toh-MEE-see

Translations: quarrying, stone-cutting, a quarry

Notes: This word refers to the act of quarrying or cutting stone. It can also denote the place where stone is cut, a quarry. It is used to describe the process of excavating or shaping rock.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΑΤΟΜΙΑ, ΛΑΞΕΥΣΙΣ

Etymology: The word ΛΑΤΟΜΗΣΗ is derived from the verb λατομέω (latomeō), meaning 'to quarry' or 'to cut stone'. This verb is a compound of λᾶς (las), meaning 'stone', and τέμνω (temnō), meaning 'to cut'.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G591

Part of Speech: Verb

Sounds like: ah-po-DOH-son-tai

Translations: they will pay back, they will render, they will give back, they will restore, they will repay

Notes: This is a compound verb formed from 'ἀπό' (apo, meaning 'from' or 'back') and 'δίδωμι' (didomi, meaning 'to give'). It signifies the act of giving something back, rendering what is due, or repaying a debt or obligation. It is used to describe actions where something is returned or compensated.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ἈΠΟΤΙΝΩ, ἈΠΟΔΙΔΩΜΙ

G3140

Part of Speech: Participle, Adjective

Sounds like: meh-mar-too-RAY-meh-noy

Translations: attested, well-attested, witnessed, approved, having been testified to

Notes: This word is a perfect passive participle derived from the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. As a participle, it functions like an adjective, describing someone or something that has been testified about or given a good report. It signifies that a person or thing has been confirmed or validated by testimony.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΔΕΔΟΚΙΜΑΣΜΕΝΟΙ, ΕΠΙΓΝΩΣΤΟΙ

G3775, G1510