2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0106

Part of Speech: Adjective

Sounds like: ah-ZY-moos

Translations: unleavened, unleavened bread, unleavened cakes

Notes: This word describes something that is unleavened, meaning it has not been fermented or risen with yeast. It is often used in the context of bread or cakes, particularly in religious or historical texts referring to the Passover or the Exodus from Egypt, where unleavened bread was consumed. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'ζύμη' (zymē, meaning 'leaven' or 'yeast').

Inflection: Accusative, Plural, Masculine or Feminine

Etymology: From the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'ζύμη' (zymē, meaning 'leaven' or 'yeast'). It literally means 'without leaven'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0106

Part of Speech: Noun, Adjective

Sounds like: ah-ZOO-mah

Translations: unleavened bread, unleavened cakes, unleavened things

Notes: This word refers to something that is unleavened, meaning it has not been fermented or risen with yeast. It is most commonly used in the plural to refer to unleavened bread, which was significant in Jewish Passover traditions. It can function as a noun, meaning 'unleavened bread' or 'unleavened things', or as an adjective, meaning 'unleavened'.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G5548

Part of Speech: Participle

Sounds like: keh-KHREES-meh-nah

Translations: anointed, smeared, rubbed with oil

Notes: This word is a perfect passive participle, meaning 'having been anointed' or 'having been smeared'. It describes something that has undergone the action of anointing or smearing, often with oil. It is used to describe objects or persons that have been consecrated or prepared in this manner.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΑΛΕΙΦΩ, ΜΥΡΙΖΩ

Etymology: The word ΧΡΙΩ comes from an ancient root meaning 'to rub' or 'to anoint'. It is related to words for 'ointment' and 'Christ' (the Anointed One).

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2580

Part of Speech: Noun

Sounds like: kah-NOON

Translations: basket, a basket

Notes: This word refers to a basket, typically one used for carrying or holding things. In the context of ancient texts, it often refers to a specific type of basket used in religious rituals or for offerings, such as a basket of unleavened bread. It is used as a singular noun.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word ΚΑΝΟΥΝ (kanoun) is derived from the Latin 'canistrum', which itself comes from 'canna' meaning 'reed' or 'cane'. It refers to a basket made of reeds or wicker.

G4374

Part of Speech: Verb

Sounds like: pros-OY-sees

Translations: you will bring, you will offer, you will present

Notes: This word is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bring' or 'to carry'). In its future tense form, it means 'you will bring to', 'you will offer', or 'you will present'. It is used to describe the action of bringing something, often an offering or a gift, to someone or something, particularly in a religious or formal context.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΕΧΩ

G2577

Part of Speech: Verb

Sounds like: KAH-noh

Translations: to do, to make, to perform, to accomplish, to bring about, to produce, to create, to appoint, to observe, to keep

Notes: This verb means 'to do' or 'to make' and is a very common and versatile verb in Koine Greek. It can refer to performing an action, creating something, bringing about a result, or even observing a custom or law. Its meaning often depends on the context and the direct object it takes.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΚΑΝΩ is a variant of the verb ΚΑΜΝΩ (kamnō), meaning 'to toil, to work, to be weary'. Over time, its meaning evolved to the more general 'to do' or 'to make'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4314

Part of Speech: Verb

Sounds like: pros-AX-ace

Translations: you will bring, you will lead, you will offer, he will bring, she will bring, it will bring, they will bring

Notes: This word is a verb meaning 'to bring to,' 'to lead to,' or 'to offer.' It is used to describe the action of bringing something or someone into the presence of another, or presenting an offering. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἄγω (ago), meaning 'to lead' or 'to bring.'

Inflection: Future Indicative, Active Voice, 2nd Person Singular or 3rd Person Singular or 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΣΦΕΡΩ

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nah

Translations: tunic, a tunic, coat, a coat, garment, a garment

Notes: This word refers to a tunic or an undergarment, typically worn close to the body. It was a common piece of clothing in ancient times, often made of linen or wool, and could be worn by both men and women. It is used in sentences to describe an item of clothing that is worn or removed.

Inflection: Singular, Accusative, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word ΧΙΤΩΝ (chitōn) is of Semitic origin, likely borrowed into Greek from a Phoenician or Aramaic term, referring to a type of garment.

G4207

Part of Speech: Adjective

Sounds like: po-DEE-ray

Translations: foot-length, reaching to the feet, a foot-length garment

Notes: This word describes something that reaches down to the feet, typically referring to a garment or robe. It is used to emphasize the length of an item of clothing, indicating it extends fully to the ground. For example, it might describe a long robe worn by priests or dignitaries.

Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter

Etymology: The word is a compound of ΠΟΥΣ (POUS), meaning 'foot', and the root of ΑΡΩ (ARO), meaning 'to fit' or 'to join'. Thus, it literally means 'foot-fitting' or 'reaching the feet'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2027

Part of Speech: Noun

Sounds like: ep-oh-MEE-da

Translations: ephod, a shoulder-piece, a shoulder-cape

Notes: This word refers to a shoulder-piece or shoulder-cape, often specifically the ephod worn by the high priest in ancient Israel. It was a vestment that covered the shoulders and upper back, typically made of fine linen and adorned with precious stones. It is used in contexts describing priestly garments or similar attire.

Inflection: Singular, Accusative, Feminine

Etymology: From ἘΠΊ (epi, "upon") and ὨΜΌΣ (ōmos, "shoulder"), literally meaning "that which is upon the shoulder."

G3051

Part of Speech: Noun

Sounds like: lo-GHI-on

Translations: oracle, an oracle, saying, utterance, word of God, sacred utterance

Notes: This word refers to a divine utterance, a sacred saying, or a prophetic declaration. It is often used in the plural to refer to the sacred writings or the words of God. It is a diminutive form of the word 'λόγος' (logos), meaning 'word' or 'reason', implying a 'little word' or 'brief saying', but in practice, it carries significant weight, often referring to divine pronouncements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑ, ΦΩΝΗ, ΛΟΓΟΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0038

Part of Speech: Noun

Sounds like: ah-GHEE-as-mah

Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing

Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ

Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G5548

Part of Speech: Verb

Sounds like: khree-SEIS

Translations: you will anoint

Notes: This word is a verb meaning 'you will anoint'. It refers to the act of consecrating or setting apart someone for a special office or purpose, such as a king, priest, or prophet, by applying oil. It is often used in the context of divine appointment.

Inflection: Future, Indicative, Active, Second Person, Singular

Etymology: The word ΧΡΙΩ (chriō) is of uncertain origin, possibly related to a root meaning 'to rub' or 'to smear'. It is the root from which 'Christ' (Χριστός, Christos) is derived, meaning 'the Anointed One'.

G5509

Part of Speech: Noun

Sounds like: khee-TOH-nas

Translations: tunics, coats, garments

Notes: This word refers to an undergarment or tunic, typically worn next to the skin, similar to a shirt or a long robe. It was a common piece of clothing in ancient times, worn by both men and women. In the provided context, it is used in its plural form, referring to multiple tunics or garments.

Inflection: Accusative, Plural, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ

Etymology: The word "χιτών" (chitōn) is of Semitic origin, likely borrowed into Greek from a word similar to the Hebrew "kuttoneth" or Aramaic "kittuna", referring to a tunic or shirt.

G2223

Part of Speech: Verb

Sounds like: ZOH-says

Translations: you will gird, you will put on a belt, you will equip with a belt

Notes: This word is a verb meaning 'to gird' or 'to put on a belt/sash'. It refers to the act of fastening a garment or a weapon around one's waist with a belt or sash. It can also imply preparing oneself for action or service, as girding up one's loins was a common practice before undertaking strenuous activity.

Inflection: Future, Indicative, Active, Second Person Singular

Synonyms: ΠΕΡΙΖΩΝΝΥΜΙ

Etymology: The word ΖΩΝΝΥΜΙ comes from the noun ζώνη (zōnē), meaning 'belt' or 'girdle'.

G4060

Part of Speech: Verb

Sounds like: peh-ree-THEE-sace

Translations: you will put around, you will place around, you will put on, you will set around, you will encircle

Notes: This word describes the action of placing something around another object or person, or putting something on oneself. It implies surrounding or encircling. It is often used in contexts of clothing, adornment, or setting something in a surrounding position.

Inflection: Second Person Singular, Future Indicative, Active Voice

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΕΝΔΥΩ, ΦΟΡΕΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'.

G2406

Part of Speech: Noun

Sounds like: hee-eh-rah-TEE-ah

Translations: priesthood, a priesthood, priestly office

Notes: This word refers to the office, function, or dignity of a priest, or the entire body of priests. It denotes the sacred service or ministry performed by priests. It is often used in contexts relating to religious duties and the role of those consecrated to divine service.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΙΕΡΩΣΥΝΗ, ΛΕΙΤΟΥΡΓΙΑ

Etymology: The word ἱερατεία (hierateia) comes from ἱεράομαι (hieraomai), meaning 'to be a priest' or 'to perform sacred rites', which in turn derives from ἱερός (hieros), meaning 'sacred' or 'holy'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5048

Part of Speech: Verb

Sounds like: teh-lei-OH-seis

Translations: you will complete, you will finish, you will perfect, you will accomplish

Notes: This word means to bring to an end, to complete, to finish, or to perfect something. It implies bringing a process or task to its intended conclusion or state of perfection. It is used to describe the act of making something whole, mature, or fully developed.

Inflection: Future, Active, Indicative, 2nd Person, Singular

Synonyms: ΕΚΤΕΛΩ, ΠΛΗΡΟΩ, ΑΠΟΤΕΛΕΩ

Etymology: The word ΤΕΛΕΙΟΩ (teleioō) is derived from τέλειος (teleios), meaning 'complete' or 'perfect', which itself comes from τέλος (telos), meaning 'end' or 'goal'. Thus, it signifies bringing something to its intended end or perfection.

G2007

Part of Speech: Verb

Sounds like: ep-ee-thay-SOO-sin

Translations: they will lay upon, they will put upon, they will place upon, they will impose, they will add

Notes: This word is a compound verb formed from the preposition ἐπί (upon, on) and the verb τίθημι (to put, place). It means 'they will lay upon,' 'they will put upon,' or 'they will place upon.' It is often used in contexts where something is placed on top of something else, such as hands on a person, fire on an altar, or a burden on someone. It can also mean to impose or add something.

Inflection: Third Person Plural, Future, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2768

Part of Speech: Noun

Sounds like: keh-RAH-tohn

Translations: of horns

Notes: This word is the genitive plural form of 'κέρας' (keras), meaning 'horn'. It refers to the hard, bony projections on the heads of certain animals. Metaphorically, 'horn' can symbolize strength, power, or dominion. In a sentence, 'κεράτων' would be used to indicate possession or origin, such as 'the strength of horns' or 'made from horns'.

Inflection: Genitive, Plural, Neuter

Etymology: The word 'κέρας' (keras) comes from the Proto-Indo-European root meaning 'horn'. It is related to words for horn in other Indo-European languages.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2874

Part of Speech: Noun

Sounds like: KOP-ron

Translations: dung, manure, refuse, filth, a dung, a manure

Notes: This word refers to dung, manure, or refuse, typically animal excrement or any kind of filth. It is used to describe waste material, often with a connotation of worthlessness or impurity. It can be used in a literal sense for animal waste or metaphorically for something vile or worthless.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΚΥΒΑΛΑ, ΒΟΡΒΟΡΟΣ, ΡΥΠΟΣ

Etymology: The word ΚΟΠΡΟΣ (kopros) is of uncertain origin, possibly pre-Greek. It has been used in Greek literature since ancient times to refer to excrement or refuse.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KOW-sace

Translations: you will burn up, you will burn down, you shall burn up, you shall burn down

Notes: This word means 'to burn up' or 'to burn down completely'. It is a compound verb formed from 'κατά' (kata), meaning 'down' or 'completely', and 'καίω' (kaiō), meaning 'to burn'. It is used to describe the act of consuming something entirely by fire, often with the implication of destruction or complete removal. For example, it can be used when referring to the burning of sacrifices or waste.

Inflection: Future Indicative, Active Voice, Second Person Singular

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word κατακαίω is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The root καίω comes from an ancient Indo-European root related to heat and burning.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1371

Part of Speech: Verb

Sounds like: dee-kho-toh-MEE-sace

Translations: you will cut in two, you will divide, you will cut asunder

Notes: This word means to cut into two parts or to divide something completely. It is often used in the context of physically splitting something, but can also imply a division or separation. In a sentence, it would describe the action of someone performing this division.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΔΙΑΙΡΕΩ, ΤΕΜΝΩ, ΣΧΙΖΩ

Etymology: The word διχοτομέω (dichotomeō) is a compound word derived from δίχα (dicha), meaning 'in two, asunder', and τέμνω (temnō), meaning 'to cut'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1771

Part of Speech: Noun

Sounds like: en-DOS-thee-ah

Translations: inwards, entrails, intestines, internal organs, the inwards, the entrails

Notes: This word refers to the internal organs or viscera of an animal or human, such as the intestines, heart, or liver. It is often used in contexts related to sacrifices, where the internal organs of an animal are mentioned, or in general anatomical descriptions. It is a compound word, formed from 'ἐν' (in) and 'ἔνδοσθον' (inwards).

Inflection: Plural, Neuter

Synonyms: ΣΠΛΑΓΧΝΑ, ΚΟΙΛΙΑ

Etymology: The word ἔνδοσθον (endosthon) is derived from the preposition ἐν (en), meaning 'in' or 'within', combined with a root related to 'ἔνδον' (endon), meaning 'within' or 'inwardly'. It refers to that which is inside.

G1372

Part of Speech: Noun

Sounds like: dee-kho-TOH-mee-mah-tah

Translations: cut pieces, divided parts, halves, a cut piece, a divided part, a half

Notes: This word refers to things that have been cut into two parts, often specifically referring to the pieces of an animal that has been divided, particularly in the context of sacrifices. It is a compound word derived from 'δίχα' (in two, apart) and 'τομή' (a cutting). It is typically used in the plural to refer to the resulting pieces.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΜΕΛΗ, ΚΟΜΜΑΤΑ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G0399

Part of Speech: Verb

Sounds like: ah-NOI-seis

Translations: you will offer up, you will bring up, you will carry up, you will lead up

Notes: This word means 'you will offer up' or 'you will bring up'. It is used to describe the action of carrying something upwards, often in the context of making an offering or sacrifice to a deity. It implies a future action performed by a single person.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΠΡΟΣΦΕΡΩ, ἈΝΕΝΕΓΚΩ

Etymology: The word ἀναφέρω (anapherō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to carry up'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2175

Part of Speech: Noun

Sounds like: yoo-oh-DEE-as

Translations: (of) fragrance, (of) sweet smell, (of) aroma, a fragrance, an aroma

Notes: This word refers to a pleasant smell or a sweet fragrance. It is often used in a literal sense for a pleasing scent, but can also be used metaphorically to describe something pleasing or acceptable, especially in a spiritual context, such as an offering or prayer that is pleasing to God. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ὀσμή' (osmē), meaning 'smell' or 'odor'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΣΜΗ, ΑΡΩΜΑ

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEE-say

Translations: he will lay upon, he will place upon, he will put upon, he will impose, he will add, he will inflict

Notes: This word is a verb meaning 'to lay upon,' 'to place upon,' 'to put upon,' 'to impose,' 'to add,' or 'to inflict.' It is often used in contexts where something is physically placed on top of something else, or when a burden, a name, or a punishment is imposed. It can also mean to add to something, or to inflict something upon someone.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G206

Part of Speech: Noun, Adjective

Sounds like: AH-krah

Translations: top, summit, end, extremity, tip, peak, highest, outermost

Notes: This word refers to the highest or outermost point of something, such as the top of a mountain, the end of a limb, or the edge of a territory. It can be used as a noun meaning 'summit' or 'extremity', or as an adjective meaning 'highest' or 'outermost'. In the provided context, 'ἈΚΡΑ' likely refers to the 'ends' or 'extremities' of the earth.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter; or Singular, Nominative/Vocative, Feminine (from ΑΚΡΟΣ); or Singular, Nominative/Vocative, Neuter (from ΑΚΡΟΝ)

Synonyms: ΚΟΡΥΦΗ, ΤΕΛΟΣ, ΠΕΡΑΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4749

Part of Speech: Noun

Sounds like: sto-LEE

Translations: robe, a robe, garment, a garment, apparel, clothing

Notes: This word refers to a long, flowing garment or robe, often worn as formal attire or a uniform. It can also generally mean clothing or apparel. It is typically used to describe an outer garment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ

Etymology: From the Greek verb στέλλω (stellō), meaning 'to arrange, to equip, to send'. The noun refers to that which is arranged or equipped, specifically clothing.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2619

Part of Speech: Verb, Participle

Sounds like: kah-tah-kah-LOOP-ton

Translations: covering, concealing, hiding, veiling, a covering, a concealing

Notes: This word is a present active participle of the verb 'katakalyptō', meaning 'to cover completely' or 'to veil'. It describes something that is in the process of covering or concealing. It is often used to describe something that is hidden or covered, such as a veil covering a face, or fat covering internal organs in a sacrifice.

Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle

Synonyms: ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

Etymology: The word κατακαλύπτω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'.

G5050

Part of Speech: Noun

Sounds like: teh-LEH-oh-sis

Translations: perfection, completion, accomplishment, consummation, a perfection, a completion

Notes: This word refers to the act of bringing something to its full and intended end, or the state of being complete and perfect. It signifies the successful conclusion of a process or the attainment of a goal. It can be used to describe the finishing of a task or the ultimate state of spiritual maturity.

Inflection: Singular, Nominative

Synonyms: ΣΥΝΤΕΛΕΙΑ, ΤΕΛΟΣ, ΠΛΗΡΩΜΑ

Etymology: From the verb τελειόω (teleioō), meaning 'to complete, perfect', which itself comes from τέλειος (teleios), meaning 'perfect, complete'.

G0001

Part of Speech: Adjective, Noun

Sounds like: ah-ZOO-mon

Translations: of unleavened (things), of unleavened bread, of the Feast of Unleavened Bread

Notes: This word refers to something that is unleavened, meaning it has not been raised with yeast or leaven. It is commonly used in the context of bread, specifically unleavened bread, which is flat and crisp. In a broader sense, it can refer to the Jewish Feast of Unleavened Bread (Passover), during which only unleavened bread is consumed. It is an adjective that is often used substantively as a noun.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ἈΖΥΜΑ

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G4388

Part of Speech: Participle

Sounds like: pro-teh-thee-MEH-non

Translations: of those set forth, of those placed before, of those displayed, of those proposed

Notes: This word is a perfect passive participle, meaning 'having been set forth' or 'having been placed before'. It describes something that has been previously presented, displayed, or purposed. As a participle, it functions like an adjective, modifying a noun, or can act adverbially, indicating the circumstances of an action.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect, Passive

Synonyms: ΠΡΟΚΕΙΜΕΝΩΝ, ΠΑΡΑΣΚΕΥΑΣΜΕΝΩΝ

G0873

Part of Speech: Verb

Sounds like: ah-fo-ri-EES

Translations: you will separate, you will set apart, you will divide, you will exclude, you will put away

Notes: This word is a verb meaning 'to separate,' 'to set apart,' 'to divide,' or 'to exclude.' It is used to describe the act of drawing a boundary or making a distinction, often with the implication of dedicating something or someone for a specific purpose, or removing them from a general group. For example, it can refer to separating people for a task, or setting apart an offering.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΑΦΑΙΡΕΩ

Etymology: The word ἈΦΟΡΙΖΩ is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ὁρίζω (horizo), meaning 'to mark out boundaries' or 'to define.' Thus, its etymology reflects the meaning of setting something apart by defining its boundaries or separating it from something else.

G0879

Part of Speech: Noun

Sounds like: ah-foh-RIS-mah

Translations: offering, a offering, contribution, a contribution, separation, a separation

Notes: This word refers to something set apart or separated, often as an offering or contribution, especially in a religious context. It can also denote the act of separation itself. In the Septuagint, it frequently translates the Hebrew term for a heave offering or a portion set aside for sacred use.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἈΦΟΡΙΣΜΑ is derived from the verb ἀφορίζω (aphorizō), meaning 'to set apart, separate, or define'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb ὁρίζω (horizō), meaning 'to mark out boundaries, define'.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah

Translations: fruit, offering, a fruit, an offering

Notes: This word refers to the fruit or produce of the earth, often used in the context of an offering or sacrifice made from such produce. It can also metaphorically refer to the outcome or result of actions, similar to the 'fruit' of one's labor. In a religious context, it specifically denotes an offering or sacrifice, particularly one that is consumed by fire.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek word 'καρπός' (karpos), meaning 'fruit' or 'produce', combined with the suffix '-μα' which forms nouns denoting the result of an action. It refers to that which is 'fruited' or produced, especially as an offering.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0859

Part of Speech: Noun

Sounds like: ah-fai-REH-mah-tos

Translations: (of) that which is taken away, (of) a portion, (of) a heave offering, (of) a contribution

Notes: This word refers to something that has been taken away or set apart, often a portion or a contribution. In a religious context, it specifically denotes a 'heave offering,' which was a portion of a sacrifice or produce lifted up and given to the priests as their share. It is used to describe a part that is separated from a larger whole.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΦΟΡΙΣΜΑ, ΑΠΑΡΧΗ, ΔΩΡΟΝ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0873

Part of Speech: Verb

Sounds like: ah-foh-RIS-tai

Translations: has been set apart, has been separated, has been designated, has been marked off, has been excluded

Notes: This word describes something that has been definitively set apart, separated, or designated for a specific purpose or from a general group. It implies a completed action with ongoing results, indicating a state of being distinct or consecrated. It is often used in contexts of religious separation or the demarcation of boundaries.

Inflection: 3rd Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ

Etymology: From ἀπό (apo, 'from, away from') and ὁρίζω (horizo, 'to mark out boundaries, to define'). It literally means 'to mark off from'.

G0851

Part of Speech: Verb

Sounds like: ah-fay-RAY-tai

Translations: it has been taken away, it has been removed, it has been cut off, it has been taken from

Notes: This word is the third person singular, perfect passive indicative form of the verb ἀφαιρέω (aphairéō). It describes an action that was completed in the past and whose results continue into the present. It means 'it has been taken away' or 'it has been removed,' indicating that something is no longer present because it was taken.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ἈΠΟΣΠΑΩ, ἈΠΟΚΟΠΤΩ

G3545

Part of Speech: Adjective, Noun

Sounds like: NO-mee-mon

Translations: lawful, customary, legal, proper, a custom, what is lawful

Notes: This word describes something that is in accordance with law, custom, or established practice. As an adjective, it means 'lawful' or 'customary'. As a noun, it refers to 'what is lawful' or 'a custom'. It can be used to describe actions, regulations, or traditions that are considered legitimate or proper.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΝΟΜΟΣ, ΔΙΚΑΙΟΣ, ΕΥΘΥΣ

Etymology: The word ΝΟΜΙΜΟΣ is derived from the Greek word ΝΟΜΟΣ (NOMOS), meaning 'law' or 'custom'. It refers to that which is in accordance with the law or established custom.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0859

Part of Speech: Noun

Sounds like: ah-fah-EE-reh-mah

Translations: that which is taken away, a portion, a deduction, a heave offering, an offering

Notes: This word refers to something that has been taken away, removed, or set aside from a larger whole. It can denote a deduction, a portion, or specifically, a heave offering, which was a part of a sacrifice or gift lifted up and presented to God or given to the priests.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἀφαίρεμα (aphairēma) is derived from the verb ἀφαιρέω (aphairéō), meaning 'to take away' or 'to remove'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb αἱρέω (hairéō), meaning 'to take' or 'to seize'.

G4992

Part of Speech: Noun

Sounds like: so-tay-REE-ohn

Translations: of salvation, of deliverance, of saving power, of peace offerings

Notes: This word is the genitive plural form of the neuter noun 'σωτήριον' (sōtērion). It refers to things pertaining to salvation, deliverance, or saving power. In a sacrificial context, it can specifically refer to 'peace offerings' or 'sacrifices of deliverance/well-being', which were offerings made to God in gratitude for salvation or deliverance. It is used to describe the source or nature of something as being related to salvation or well-being.

Inflection: Plural, Genitive, Neuter

Synonyms: ΣΩΤΗΡΙΑ, ΣΩΤΗΡΙΟΣ

Etymology: The word 'σωτήριον' (sōtērion) is derived from the adjective 'σωτήριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'.

G5548

Part of Speech: Verb

Sounds like: khrees-THAY-nye

Translations: to be anointed, to be consecrated, to be rubbed

Notes: This word is the aorist passive infinitive form of the verb 'χρίω' (chrio), meaning 'to anoint' or 'to consecrate'. As an infinitive, it functions like a verbal noun, often expressing purpose, result, or the subject of another verb. In the passive voice, it means 'to be anointed' or 'to be consecrated', indicating that the action is performed upon the subject rather than by the subject.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΓΧΡΙΩ, ΑΛΕΙΦΩ

G5055

Part of Speech: Verb

Sounds like: teh-lei-OH-sai

Translations: to complete, to finish, to perfect, to accomplish, to fulfill

Notes: This word means to bring something to an end, to complete a task, or to perfect something. It implies reaching a desired goal or state of completion. It can be used in contexts where a process is brought to its conclusion or a purpose is fulfilled.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΤΕΛΕΙΟΩ comes from the Greek word ΤΕΛΟΣ (TELOS), meaning 'end', 'goal', or 'purpose'. The verb form thus signifies the act of bringing something to its end or achieving its purpose.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3008

Part of Speech: Verb

Sounds like: lay-too-er-GEIN

Translations: to minister, to serve, to perform public service, to worship

Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G0037

Part of Speech: Verb

Sounds like: hee-gee-AHS-thay-sahn

Translations: they were sanctified, they were made holy, they were consecrated, they were set apart

Notes: This word is a verb meaning 'they were sanctified' or 'they were made holy'. It describes an action where a group of people or things were set apart for a sacred purpose, consecrated, or purified. It is often used in religious contexts to refer to the act of making something or someone holy in the eyes of God.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ

Etymology: From ἅγιος (hagios, 'holy') and the suffix -άζω (-azō, 'to make, to do'). It means to make holy or to consecrate.

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-sai

Translations: to sanctify, to consecrate, to make holy, to purify, to set apart

Notes: This verb means to make something holy, to consecrate it, or to set it apart for sacred use. It can also mean to purify or cleanse. It is often used in contexts of religious dedication or moral purification. In its infinitive form, it expresses the action of sanctifying without specifying a subject or tense, often used after verbs like 'to desire' or 'to be able'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

G0241

Part of Speech: Adjective, Noun

Sounds like: al-lo-geh-NES

Translations: foreign, a foreigner, alien, a stranger, a different race

Notes: This is a compound word formed from 'ἄλλος' (allos), meaning 'other' or 'another,' and 'γένος' (genos), meaning 'race,' 'kind,' or 'family.' It refers to someone of another race or nation, a foreigner, or an alien. It is used to describe someone who is not part of a particular group or people, often in a religious or national context.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ

Etymology: The word is derived from the Greek words ἄλλος (allos, 'other') and γένος (genos, 'race, kind'). It describes someone belonging to a different race or nation.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G0977

Part of Speech: Verb

Sounds like: broh-THEH-seh-tai

Translations: will be eaten, shall be eaten, will be consumed, shall be consumed

Notes: This word is a future passive form of the verb 'to eat' or 'to consume'. It indicates that something will be eaten or consumed by an external agent, rather than performing the action itself. It is used to describe an action that will happen in the future, where the subject of the verb is the recipient of the action of eating.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΣΘΙΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root verb ΒΙΒΡΩΣΚΩ is of uncertain origin, possibly related to the root of βόρος (boros, 'devouring').

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1781

Part of Speech: Verb

Sounds like: en-teh-LAH-mayn

Translations: I commanded, I instructed, I charged, I ordered

Notes: This word means to command, instruct, or give an order. It is used to express the act of issuing a directive or a charge to someone. It implies a formal or authoritative instruction.

Inflection: Aorist, Middle, Indicative, 1st Person, Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ

Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΤΕΛΛΩ (tellō), meaning 'to accomplish' or 'to bring to an end'. Thus, it originally conveyed the idea of 'to put an end to something' or 'to complete something', evolving into the sense of giving a command to ensure something is done.

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-zayn

Translations: to sanctify, to hallow, to consecrate, to purify, to make holy

Notes: This word is a verb meaning to make holy, to set apart for sacred use, or to purify. It is often used in the context of religious practices, referring to the act of dedicating something or someone to God, or making it ritually clean. As an infinitive, it functions like the English 'to sanctify' or 'to hallow', indicating the action itself without specifying a subject or tense.

Inflection: Infinitive, Present, Active

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0680

Part of Speech: Participle

Sounds like: HAP-toh-meh-nos

Translations: touching, laying hold of, grasping, clinging to, a toucher, one who touches

Notes: This word is a present participle derived from the verb ἅπτω (haptō), meaning 'to touch' or 'to lay hold of'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a close or intimate contact, sometimes with the sense of clinging to or grasping something.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΘΙΓΓΑΝΩΝ, ΕΦΑΠΤΟΜΕΝΟΣ

G1784

Part of Speech: Noun

Sounds like: en-de-le-KHIS-moo

Translations: of continuity, of permanence, of regularity, of daily offering, of continual offering

Notes: This word refers to the state or act of being continuous, permanent, or regular. In a religious context, it often denotes a 'continual' or 'daily' offering or sacrifice, particularly in the Septuagint (the Greek Old Testament) where it translates the Hebrew 'tamid'. It describes something that happens without interruption or at regular intervals.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΙΑΠΑΝΤΟΣ, ΣΥΝΕΧΕΙΑ

Etymology: The word ἘΝΔΕΛΕΧΙΣΜΟΣ (endelechismos) comes from the Greek word ἘΝΔΕΛΕΧΗΣ (endeleches), meaning 'continuous' or 'perpetual'. This in turn is derived from 'en' (in) and 'delechēs' (from 'dechesthai', to receive, or 'dechein', to hold), suggesting holding on or continuing without interruption.

G1181

Part of Speech: Noun

Sounds like: day-LEE-non

Translations: evening, an evening, eventide

Notes: This word refers to the time of day when the sun begins to set, typically from late afternoon until nightfall. It is used to denote the period of evening or eventide. For example, one might say 'until the evening' or 'in the evening'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΣΠΕΡΑ

Etymology: The word ΔΕΙΛΙΝΟΝ is derived from the adjective δειλός (deilos), meaning 'cowardly' or 'wretched', which by extension came to refer to the 'fading' or 'weakening' light of day. It describes the time when light diminishes.

G4573

Part of Speech: Noun

Sounds like: seh-mee-DAH-leh-ohs

Translations: of fine flour, of semolina, of a fine flour

Notes: This word refers to fine flour or semolina, which is a type of coarsely ground flour made from durum wheat. It is commonly used in baking and cooking, particularly for making bread, pasta, and desserts. In ancient contexts, it would have been a valuable foodstuff.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΕΥΡΟΝ, ΑΛΦΙΤΟΝ

Etymology: The word "Σεμίδαλις" is of uncertain origin, possibly pre-Greek or borrowed from an Eastern language. It refers to the finest quality of flour.

G2875

Part of Speech: Participle, Adjective

Sounds like: keh-KOM-meh-noh

Translations: cut, struck, beaten, mourned, (to) cut, (to) struck, (to) beaten, (to) mourned

Notes: This word is a perfect passive participle, meaning 'having been cut' or 'having been struck'. It describes something that has undergone the action of cutting or striking and is now in that state. It can also refer to the act of beating one's breast in mourning, thus 'having been mourned'. In this form, it functions adjectivally, modifying a noun, and is in the dative case.

Inflection: Perfect, Passive, Participle, Singular, Dative, Masculine, Neuter

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΤΕΜΝΩ

Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, to cut'. It is related to words in other Indo-European languages with similar meanings.

G4689

Part of Speech: Noun

Sounds like: spon-DEEN

Translations: libation, a libation, drink offering, a drink offering, treaty, a treaty

Notes: This word refers to a libation, which is a liquid offering, typically wine, poured out as part of a religious ritual or sacrifice. It can also denote a solemn agreement or treaty, often one that is sealed with such an offering.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΟΗ, ΛΟΙΒΗ

Etymology: The word "ΣΠΟΝΔΗ" comes from the Proto-Indo-European root meaning "to pour out, make a libation." It is related to the verb σπένδω (spendō), meaning "to pour out, make a libation, conclude a treaty."

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G1941

Part of Speech: Verb

Sounds like: eh-pee-klay-THEE-soh-mai

Translations: I will be called, I will be named, I will be surnamed, I will be invoked

Notes: This word means 'to be called upon,' 'to be named,' or 'to be invoked.' It is often used in the passive voice to indicate that someone will be given a name or title, or that a divine being will be called upon for help or worship. It can also refer to being surnamed or having a designation applied to oneself.

Inflection: Future, Passive, Indicative, First Person Singular

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word ἘΠΙΚΑΛΕΩ is a compound verb formed from the preposition ἘΠΙ (EPI), meaning 'upon' or 'in addition to,' and the verb ΚΑΛΕΩ (KALEŌ), meaning 'to call.'

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1806

Part of Speech: Participle

Sounds like: eks-ah-ga-GOHN

Translations: leading out, bringing out, who led out, who brought out

Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ

Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.

G1093