2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4645

Part of Speech: Verb

Sounds like: es-KLEH-roo-nah

Translations: hardened, made hard, became stubborn

Notes: This word means to make hard or to become hard. It is often used metaphorically in Koine Greek to describe a person's heart or neck becoming stubborn or unyielding, especially in resistance to God's will or commands. It implies a refusal to listen or obey.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΣΚΛΗΡΟΚΑΡΔΕΩ, ΣΚΛΗΡΟΤΡΑΧΗΛΕΩ

Etymology: The word ΣΚΛΗΡΥΝΩ is derived from the adjective ΣΚΛΗΡΟΣ (sklēros), meaning 'hard' or 'harsh'. It signifies the act of making something hard or becoming hard.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1836

Part of Speech: Adverb

Sounds like: ex-ACE

Translations: next, following, in a row, in succession, consecutively, thereafter, subsequently

Notes: This word is an adverb meaning 'next' or 'in succession'. It is used to indicate that something follows in order, either spatially or temporally. For example, it can describe events happening one after another, or items arranged consecutively.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΦΕΞΗΣ, ΚΑΘΕΞΗΣ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and ἑξῆς, which is related to ἔχω (echō), meaning 'to have' or 'to hold'. It conveys the idea of 'holding out' or 'following out' in sequence.

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come against, approach, arrive, overtake

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'against') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It signifies the act of coming upon, over, or against something or someone, often with an implication of arrival, attack, or influence. It can describe an event or person approaching or an action being taken against someone.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ

Etymology: The word ἐπέρχομαι (eperchomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1334

Part of Speech: Verb

Sounds like: dee-ay-GAY-say-stheh

Translations: you will relate, you will narrate, you will declare, that you may relate, that you may narrate, that you may declare

Notes: This is a compound verb formed from διά (through) and ἡγέομαι (to lead, to consider). It means to lead through a narrative, hence to relate, narrate, or declare in full detail. It implies a comprehensive and thorough account of something. It can be used in contexts where someone is recounting events, stories, or teachings.

Inflection: Second Person, Plural, Future, Middle/Passive, Indicative OR Second Person, Plural, Aorist, Middle, Subjunctive

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1702

Part of Speech: Verb

Sounds like: em-pe-PAI-kha

Translations: I have mocked, I have ridiculed, I have made sport of, I have deceived

Notes: This word is a form of the verb 'empáizō', meaning to mock, ridicule, or make sport of someone. It is a compound word formed from 'en' (in, among) and 'paizō' (to play, to sport). In this specific form, 'empepaicha' indicates a completed action in the past with continuing results in the present, meaning 'I have mocked' or 'I have ridiculed'. It describes an action of treating someone with contempt or making them an object of scorn.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1097

Part of Speech: Verb

Sounds like: gno-SEH-stheh

Translations: you will know, you will come to know, you will perceive, you will understand

Notes: This is a verb meaning 'to know' or 'to come to know'. It is used to indicate a future action of gaining knowledge, understanding, or recognition. It implies a process of learning or becoming acquainted with something, rather than just having information. It is often used in contexts where someone will discover or realize a truth.

Inflection: Future Indicative, Middle Voice, Second Person, Plural

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1445

Part of Speech: Noun

Sounds like: eb-RAH-ee-ohn

Translations: of Hebrews, of the Hebrews, of Jews, of the Jews

Notes: This word refers to the descendants of Eber, more commonly known as the Jewish people or Israelites. It is used to describe the people group, their language, or their customs. In a sentence, it would indicate possession or origin, such as 'the customs of the Hebrews' or 'one of the Hebrews'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΙΟΥΔΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: The word Ἐβραῖος (Hebraios) comes from the Hebrew word עִבְרִי (ʿivrī), meaning 'one from beyond' or 'one who crossed over', referring to Abraham who crossed the Euphrates River.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1791

Part of Speech: Verb

Sounds like: en-tra-PEH-nai

Translations: to be ashamed, to be put to shame, to be abashed, to respect, to reverence

Notes: This word describes the act of being put to shame, feeling shame, or being abashed. It can also mean to show respect or reverence towards someone, implying a sense of awe or deference that might cause one to feel humbled or ashamed in their presence. As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑἸΣΧΎΝΟΜΑΙ, ἘΝΤΡΈΠΟΜΑΙ

G3000

Part of Speech: Verb

Sounds like: lah-TREW-soh-sin

Translations: they may serve, they might serve, they may worship, they might worship

Notes: This verb means to serve, minister, or worship, often in a religious context. It implies rendering religious service or homage to a deity. It can be used to describe the act of serving God or gods, or performing sacred rites.

Inflection: Aorist, Subjunctive, Active, Third Person, Plural

Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΥΠΗΡΕΤΕΩ

Etymology: The word ΛΑΤΡΕΥΩ comes from the noun λάτρις (latris), meaning 'hired servant' or 'worshipper'. It is related to λάτρον (latron), meaning 'pay for service'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1863

Part of Speech: Verb

Sounds like: ep-AH-goh

Translations: bring upon, bring in, lead on, inflict, bring

Notes: This verb means to bring something upon someone or something, often with the connotation of inflicting or imposing. It can also mean to lead or bring someone or something into a place or situation. It is commonly used in contexts of bringing judgment, punishment, or a state of being upon others.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ἘΠΙΦΕΡΩ, ἘΠΙΤΙΘΗΜΙ

Etymology: From Ancient Greek ἐπί (epi, "upon, to") and ἄγω (agō, "to lead, to bring").

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G2572

Part of Speech: Verb

Sounds like: ka-LYP-sei

Translations: will cover, will hide, will conceal, will overwhelm

Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.

Inflection: 3rd Person, Singular, Future, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ

G3706

Part of Speech: Noun

Sounds like: OP-sin

Translations: sight, appearance, face, a sight, an appearance, a face

Notes: This word refers to the act of seeing, the faculty of sight, or the visible appearance of something. It can denote a vision, a physical appearance, or even the face or countenance of a person. It is used to describe what is seen or perceived.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΩΠΟΝ, ΕΙΔΟΣ, ΘΕΑ

Etymology: The word ὄψις (opsis) comes from the Proto-Indo-European root *okʷ- meaning 'to see'. It is related to other Greek words concerning sight and vision.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2596, G3708

Part of Speech: Verb

Sounds like: kah-tee-DEIN

Translations: to look down, to behold, to perceive, to discern, to observe

Notes: This word is an aorist infinitive of the verb 'καθοράω' (kathoraō), meaning 'to look down upon' or 'to behold'. It implies a careful or thorough observation, often with the sense of perceiving or understanding something fully. It can be used in sentences where one is describing the act of seeing something from a higher vantage point, or discerning a truth.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'καθοράω' is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'ὁράω' (horaō), meaning 'to see' or 'to perceive'. The combination suggests looking down upon something or seeing something thoroughly.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2719

Part of Speech: Verb

Sounds like: kah-teh-DEH-tai

Translations: devours, consumes, eats up, eats down

Notes: This word is a verb meaning 'to devour' or 'to consume completely'. It is often used to describe something being eaten or destroyed entirely, such as fire consuming something, or a person eating food. It implies a thorough and destructive consumption.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΚΑΤΑΦΑΓΩ, ΒΙΒΡΩΣΚΩ, ΔΑΠΑΝΑΩ

Etymology: The word ΚΑΤΕΣΘΙΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'completely', and the verb ΕΣΘΙΩ (ESTHIO), meaning 'to eat'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4053

Part of Speech: Adjective, Noun, Adverb

Sounds like: peh-ris-SON

Translations: excessive, abundant, superfluous, more, advantage, profit, something extra, an abundance, a surplus, exceedingly, abundantly

Notes: This word describes something that is exceeding, abundant, superfluous, or more than enough. As an adjective, it can mean 'excessive' or 'abundant'. As a noun, it refers to an abundance, a surplus, an advantage, or a profit. It can also function as an adverb, meaning 'exceedingly' or 'abundantly'. It is used to denote something beyond what is necessary or expected.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΛΕΟΝ, ΥΠΕΡΒΑΛΛΟΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', implying something that goes beyond or overflows.

G2641

Part of Speech: Verb, Participle

Sounds like: kah-tah-leef-THEN

Translations: left behind, remaining, a remnant

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing something or someone that has been left behind or remains. It can refer to a group of people or things that survived or were not taken away.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΠΩ, ΛΕΙΠΩ

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIH-pen

Translations: he left, he abandoned, he forsook, he remained, he bequeathed

Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G5453

Part of Speech: Participle, Adjective

Sounds like: FYOO-meh-non

Translations: growing, being born, springing up, appearing, a growing thing

Notes: This word is a present middle/passive participle derived from the verb 'ΦΥΩ' (phyo), meaning 'to grow' or 'to bring forth'. As a participle, it describes something that is in the process of growing, being born, or springing up. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action. In the provided context, it describes a tree or a rose as 'growing' or 'springing up'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΒΛΑΣΤΑΝΩ, ΑΝΑΤΕΛΛΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G3763

Part of Speech: Adverb

Sounds like: oo-deh-POH-teh

Translations: never, at no time

Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ

G3708

Part of Speech: Verb

Sounds like: eh-oh-RAH-kah-sin

Translations: they have seen, they have perceived, they have looked

Notes: This word is a verb meaning 'they have seen' or 'they have perceived'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes a completed act of seeing or understanding.

Inflection: Perfect, Active, Indicative, 3rd Person Plural

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

Etymology: The word ΟΡΑΩ comes from an ancient Proto-Indo-European root meaning 'to see'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4392

Part of Speech: Noun

Sounds like: pro-PAP-poy

Translations: forefathers, ancestors

Notes: This is a compound word formed from 'πρό' (before) and 'πάππος' (grandfather). It refers to one's ancestors or forefathers, those who came before in a family line. It is typically used in a plural sense to refer to a group of progenitors.

Inflection: Nominative or Vocative, Plural, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΠΑΤΕΡΕΣ

Etymology: The word is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and πάππος (pappos), meaning 'grandfather'. It literally means 'before-grandfather' or 'great-grandfather', but is commonly used in the plural to refer to ancestors.

G0575

G3588, G3739, G3778, G5101

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Verb

Sounds like: geh-GOH-nah-sin

Translations: have become, have been, have come to pass, have happened, have arisen

Notes: This word is the perfect active indicative, third person plural form of the verb 'γίνομαι' (ginomai). It describes an action that was completed in the past but has continuing results or a present state. It can mean 'they have become,' 'they have been,' or 'they have happened/come to pass,' indicating a state of being or an event that has occurred and whose effects are still relevant.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-nas

Translations: turned aside, turned away, avoided, shunned, departed, declined

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb κλίνω (klinō), meaning 'to bend' or 'to incline.' Together, it means to bend or turn away from something, to deviate, or to avoid. It is often used in a moral sense to describe turning away from evil or sin, or physically to describe moving away from a path or person.

Inflection: Aorist Active Participle, Nominative Masculine Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΦΕΥΓΩ, ΠΑΡΕΡΧΟΜΑΙ

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2324

Part of Speech: Noun

Sounds like: theh-RAH-pon-tes

Translations: servants, attendants, ministers, a servant, an attendant, a minister

Notes: This word refers to those who serve, attend, or minister to another, often implying a voluntary and respectful service rather than a forced one. It can describe a personal attendant, a helper, or someone who performs duties for a master or a deity. It is used in a general sense to describe those who are in service.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΔΙΑΚΟΝΟΙ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive

Notes: This is the perfect active infinitive form of the verb ΟἾΔΑ, meaning 'to know' or 'to understand'. It is used to express the act of knowing or having knowledge about something. For example, it can be used in constructions like 'I want to know' or 'it is good to know'.

Inflection: Perfect Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The root verb ΟἾΔΑ comes from a Proto-Indo-European root meaning 'to see' or 'to know'. In Greek, it evolved to primarily mean 'to know' through observation or experience, often implying a state of knowing rather than the process of learning.

G0622

Part of Speech: Verb

Sounds like: ah-po-LOH-len

Translations: has perished, has been destroyed, has been lost, is lost, is ruined

Notes: This word is the perfect active indicative third person singular form of the verb ἀπόλλυμι. It describes an action that has been completed in the past and whose results continue into the present. It means to perish, be destroyed, or be lost, often implying a state of ruin or being utterly undone. It can refer to physical destruction, spiritual ruin, or simply being lost in the sense of no longer being found.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

G0004

Part of Speech: Proper Noun

Sounds like: ahee-GYOOP-tos

Translations: Egypt

Notes: This word refers to the country of Egypt, an ancient civilization located in northeastern Africa. It is frequently mentioned in the Bible, particularly in the Old Testament, as a place of refuge, bondage, and a powerful nation that interacted significantly with Israel.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'Αἴγυπτος' is of uncertain origin, but it is believed to be derived from the Egyptian name 'Hwt-ka-Ptah' (meaning 'Mansion of the Soul of Ptah'), which was the name of the city of Memphis. This name was later applied by the Greeks to the entire country.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G4198

Part of Speech: Verb

Sounds like: por-yoo-SOH-meth-ah

Translations: we will go, we shall go, we will travel, we shall travel

Notes: This word means 'we will go' or 'we shall travel'. It is a verb indicating future action of moving or journeying. It is used when a group of people (including the speaker) intends to proceed to a place or embark on a journey.

Inflection: First Person Plural, Future Indicative, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or through a passage.

G1858

Part of Speech: Noun

Sounds like: eh-or-TEE

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word refers to a religious festival or holiday, a time of celebration and special observance. It is often used in the context of Jewish or Christian religious feasts. It can be used to denote the specific day of a festival or the entire period of celebration.

Inflection: Singular, Nominative, Feminine (though it can appear in other cases and numbers depending on context, e.g., Genitive as in ΕΟΡΤΗΣ)

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ comes from an older Greek word, perhaps related to a root meaning 'to gather' or 'to celebrate'. It has been used since ancient times to refer to public festivals or holidays.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G649

Part of Speech: Verb

Sounds like: ap-os-TEL-loh

Translations: send, send away, send forth, dispatch

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. It means to send someone or something away, often with a specific purpose or mission. It can be used in various contexts, such as sending a messenger, sending out a decree, or dispatching a person on a journey.

Inflection: This is the present active indicative, first person singular form of the verb. As a verb, it conjugates for person, number, tense, mood, and voice.

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G4363

Part of Speech: Verb

Sounds like: pros-KEE-tai

Translations: is added, is attached, is joined, lies near, is devoted to, is imposed

Notes: This is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΕΙΜΑΙ (keimai), meaning 'to lie' or 'to be placed'. Therefore, ΠΡΟΣΚΕΙΤΑΙ literally means 'it lies towards' or 'it is placed near'. It is used to describe something that is attached, added, or lies close to something else. It can also imply being devoted or imposed upon someone or something.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΣΥΝΚΕΙΜΑΙ, ΠΡΟΣΤΙΘΗΜΙ

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-teh

Translations: you were seeking, you were looking for, you were demanding, you were desiring, you were asking for

Notes: This is a verb indicating an action of seeking, looking for, demanding, desiring, or asking for something. It is in the imperfect tense, which describes an ongoing or repeated action in the past. It is used here in the second person plural, meaning "you all" were performing the action.

Inflection: Imperfect Active Indicative, Second Person Plural

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

Etymology: The word ΖΗΤΕΩ is of uncertain origin, possibly related to a root meaning 'to seek' or 'to desire'.

G1544

Part of Speech: Verb

Sounds like: ek-EH-bal-on

Translations: they cast out, they threw out, they drove out, they expelled

Notes: This word means 'they cast out,' 'they threw out,' or 'they expelled.' It is a compound verb formed from the prefix ἘΞ- (ex-), meaning 'out of' or 'from,' and the root ΒΑΛΛΩ (ballō), meaning 'to throw.' It describes an action of forcefully removing someone or something from a place, completed in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΔΙΩΚΩ, ΕΚΠΕΜΠΩ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BEE-toh

Translations: let him go up, let her go up, let it go up, let him ascend, let her ascend, let it ascend, let him come up, let her come up, let it come up

Notes: This word is a verb meaning 'to go up,' 'to ascend,' or 'to come up.' It is used as a command or an instruction for a third party to perform the action of going upwards. For example, it could be used in a sentence like 'Let him go up to the mountain' or 'Let it ascend from the depths.'

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G5277

Part of Speech: Verb

Sounds like: hoo-peh-LIH-peh-toh

Translations: remained, was left, was remaining

Notes: This word describes something that was left behind or remained after a process or event. It is often used to indicate a remnant or what survived. For example, 'nothing was left' or 'a few people remained'.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: From Ancient Greek ὑπό (hypó, 'under, below') and λείπω (leípō, 'to leave'). It literally means 'to leave under' or 'to leave behind'.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G321

Part of Speech: Verb

Sounds like: an-EE-gah-gen

Translations: he brought up, he led up, he took up, he offered up, she brought up, she led up, she took up, she offered up, it brought up, it led up, it took up, it offered up

Notes: This is a compound verb formed from the preposition ἀνά (aná, meaning 'up' or 'again') and the verb ἄγω (ágō, meaning 'to lead' or 'to bring'). It means 'to bring up', 'to lead up', 'to take up', or 'to offer up'. It is often used in contexts of bringing someone or something to a higher place, or offering sacrifices. It can also refer to leading someone out of a place, such as out of Egypt.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ἈΝΕΒΗ, ἘΞΑΓΩ

G2664

Part of Speech: Verb

Sounds like: kah-teh-PAH-oo-sen

Translations: he rested, he ceased, he stopped, he caused to cease, he brought to an end

Notes: This word describes an action of resting, ceasing, or causing something to stop. It can refer to someone coming to a rest, or to someone bringing an activity or a state to an end. It is a compound verb formed from 'κατά' (down, against) and 'παύω' (to stop, to cease).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΚΑΤΑΛΗΓΩ

Etymology: The word καταπαύω (katapauō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb παύω (pauō), meaning 'to stop' or 'to cease'. The combination implies a complete or definitive cessation.

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G5277

Part of Speech: Verb

Sounds like: hoo-peh-LEIF-thay

Translations: was left, remained, was remaining, was left behind

Notes: This word is a compound verb, formed from the preposition ὑπό (hypo), meaning 'under' or 'remaining', and the verb λείπω (leipō), meaning 'to leave'. In this specific form, it indicates that something or someone was left behind or remained. It is often used to describe a remnant or what is left after a larger group or quantity has departed or been removed.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΕΝΩ, ΚΑΤΑΛΕΙΠΩ

G5515

Part of Speech: Adjective

Sounds like: KHLO-ron

Translations: green, pale, fresh, a green thing, a pale thing

Notes: This word describes something that is green in color, like plants or grass. It can also refer to something fresh, new, or even pale, depending on the context. In the provided examples, it refers to green vegetation. It is often used to describe living plants or the color associated with them.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΑΣΙΝΟΣ, ΦΥΤΕΥΤΟΣ

Etymology: The word "ΧΛΩΡΟΣ" comes from a Proto-Indo-European root meaning 'yellow, green'. It is related to words describing colors like yellow, green, or pale.

G3586

Part of Speech: Noun

Sounds like: XOO-loys

Translations: (to) wood, (to) a tree, (to) timber, (to) a staff, (to) a club, (to) a cross

Notes: This word is the dative plural form of the noun 'ΞΥΛΟΝ' (xylon). It refers to wood in its various forms, such as a standing tree, cut timber, a piece of wood used as a staff or club, or even a cross. In the dative case, it indicates the indirect object or the means/instrument by which an action is performed, often translated with prepositions like 'to', 'for', 'with', 'by', or 'in'.

Inflection: Plural, Dative, Neuter

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΡΑΒΔΟΣ

G3976

Part of Speech: Noun

Sounds like: peh-DEE-oo

Translations: of a plain, of a field, of a flat area

Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe the general landscape or a specific cultivated area. In this form, it indicates possession or origin, meaning 'of the plain' or 'belonging to the field'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΓΡΟΥ, ΧΩΡΑΣ

Etymology: The word 'πεδίον' (pedion) comes from the Ancient Greek 'πέδον' (pedon), meaning 'ground' or 'soil'. It refers to a level or flat surface.

G0264

Part of Speech: Verb

Sounds like: hay-mar-TAY-ka

Translations: I have sinned, I have done wrong, I have missed the mark

Notes: This is the first person singular, perfect active indicative form of the verb 'hamartanō'. It means 'I have sinned' or 'I have done wrong'. It describes an action of sinning or erring that was completed in the past and whose effects continue into the present. It is often used to confess a personal transgression or failure.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΒΑΙΝΩ

Etymology: The word 'hamartanō' comes from a root meaning 'to miss' or 'to fail'. It originally referred to missing a target, like an arrow missing its mark, and later evolved to mean missing the moral or ethical mark, thus 'to sin'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4014

Part of Speech: Verb

Sounds like: peh-ree-eh-LEH-toh

Translations: let him take away, let him remove, let him take off, let him put away, let him get rid of

Notes: This word is a compound verb formed from 'περί' (around, about) and 'αἱρέω' (to take, to seize). It means to take away, remove, or get rid of something, often implying a complete or thorough removal. It is used to express a command or wish for someone to eliminate or clear something away.

Inflection: Third Person Singular, Aorist, Imperative, Active

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΛΥΩ, ΕΚΒΑΛΛΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2172

Part of Speech: Verb

Sounds like: ee-OOX-ah-toh

Translations: he prayed, she prayed, it prayed, he vowed, she vowed, it vowed

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΕΥ̓ΧΟΜΑΙ. It means 'he/she/it prayed' or 'he/she/it vowed'. It describes an action completed in the past, often referring to a solemn promise made to God or a deity, or a fervent request.

Inflection: Third Person Singular, Aorist, Indicative, Middle Voice

Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word ΕΥ̓ΧΟΜΑΙ comes from an ancient root meaning 'to wish' or 'to pray'. It is related to the noun ΕΥ̓ΧΗ (euchē), meaning 'a prayer' or 'a vow'.

G5029

Part of Speech: Adjective, Adverb

Sounds like: SFO-dron

Translations: strong, vehement, violent, exceedingly, very, greatly, a strong thing, a vehement thing

Notes: This word describes something as strong, vehement, or intense. As an adjective, it modifies a noun, indicating a high degree of force or intensity. It can also function adverbially, meaning 'exceedingly' or 'very', to intensify the meaning of a verb or another adjective.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΙΣΧΥΡΟΣ, ΠΟΛΥΣ, ΜΕΓΑΣ

Etymology: The origin of ΣΦΟΔΡΟΣ is uncertain, but it is thought to be related to words implying force or intensity.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G4645

Part of Speech: Verb

Sounds like: ess-kleh-ROO-nen

Translations: he hardened, it hardened, he made hard, it made hard, he became hard, it became hard

Notes: This word is a verb meaning 'to harden' or 'to make hard'. It can be used literally to describe making something physically hard, or figuratively to describe making someone stubborn, obstinate, or unyielding in their will or heart. It is often used in the context of God hardening someone's heart.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΣΚΛΗΡΥΝΩ, ΣΚΛΗΡΥΝΟΜΑΙ

Etymology: The word σκληρύνω (sklērynō) is derived from the adjective σκληρός (sklēros), meaning 'hard' or 'harsh'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G1614

Part of Speech: Verb

Sounds like: ex-EH-tee-nen

Translations: stretched out, extended, reached out

Notes: This verb means to stretch out, extend, or reach out. It is commonly used to describe the action of extending a hand, arm, or other body part, or to stretch something to its full length. It can also imply an action of reaching towards something or someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΛΟΩ, ΕΚΠΕΤΑΝΝΥΜΙ

Etymology: The word ΕΚΤΕΙΝΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΤΕΙΝΩ (teinō), meaning 'to stretch' or 'to extend'.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1105

Part of Speech: Noun

Sounds like: GNO-fos

Translations: darkness, thick darkness, gloom, a darkness

Notes: This word refers to a dense, thick, or deep darkness, often implying a sense of gloom or obscurity. It is used to describe a profound absence of light, more intense than mere shadow or twilight. It can be used metaphorically to describe a state of obscurity or distress.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to words denoting darkness or gloom.

G2366

Part of Speech: Noun

Sounds like: thoo-EL-lah

Translations: storm, a storm, tempest, a tempest, whirlwind, a whirlwind

Notes: This word refers to a violent storm, tempest, or whirlwind. It describes a powerful and often destructive atmospheric disturbance, characterized by strong winds and often rain, hail, or snow. It is used to convey a sense of overwhelming force or chaos, often in a metaphorical sense as well.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΑΙΛΑΨ, ΧΕΙΜΩΝ

Etymology: The etymology of θύελλα is uncertain, but it is thought to be related to θύω (thyo), meaning 'to rush, to rage, to sacrifice'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2664

Part of Speech: Verb

Sounds like: kah-teh-GHEE-non-toh

Translations: they were occupied, they were engaged, they were spending time, they were devoting themselves

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb γίνομαι (ginomai, meaning 'to become' or 'to be'). In this form, it means 'to be occupied with', 'to be engaged in', or 'to spend time on something'. It describes an ongoing action in the past where a group of people were dedicating themselves to a particular activity or task.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Plural

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΠΡΟΣΕΧΩ, ΕΝΕΡΓΕΩ

Etymology: The word καταγίνομαι is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb γίνομαι (ginomai), meaning 'to become' or 'to be'. The combination implies a focus or application of oneself towards something.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G0647

Part of Speech: Noun

Sounds like: ah-pos-KEV-ay

Translations: baggage, luggage, equipment, a baggage, an equipment

Notes: This word refers to baggage or luggage, specifically the personal belongings and equipment carried by travelers or an army. It can also refer to the act of packing up and carrying away one's belongings. It is typically used in a collective sense to describe all the items being transported.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΕΥΗ, ΦΟΡΤΙΟΝ

Etymology: From the prefix ἀπό (apo), meaning 'from' or 'away from', and σκευή (skeuē), meaning 'equipment' or 'gear'. Thus, it literally means 'that which is packed away' or 'equipment for departure'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1325

Part of Speech: Verb

Sounds like: DOH-sees

Translations: you will give, you may give, you should give, that you give

Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.

Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.

G4198

Part of Speech: Verb

Sounds like: por-YOO-seh-tai

Translations: he will go, she will go, it will go, he will travel, she will travel, it will travel, he will depart, she will depart, it will depart

Notes: This word is the third person singular future indicative middle/passive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to depart'. It describes an action of movement that will happen in the future, often implying a journey or a progression from one place to another. It can be used in contexts like 'he will go to the city' or 'the word will proceed'.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G2983

Part of Speech: Verb

Sounds like: LEEM-pso-me-tha

Translations: we will take, we will receive, we will get, we will obtain

Notes: This word means 'we will take' or 'we will receive'. It is the first person plural future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will be performed by a group of people (us) in the future. It can be used in contexts such as 'we will take food' or 'we will receive a reward'.

Inflection: Future, Indicative, Middle or Passive Voice, First Person, Plural

Synonyms: ΚΟΜΙΖΟΜΑΙ, ΔΕΧΟΜΑΙ, ΛΑΓΧΑΝΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1014

Part of Speech: Verb

Sounds like: eh-boo-LEE-thay

Translations: wished, desired, intended, purposed, wanted

Notes: This word is a verb meaning 'to wish', 'to desire', 'to intend', or 'to purpose'. It describes a deliberate act of the will, often implying a decision or a settled intention. It is used to express someone's past desire or intention to do something.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: The word ΒΟΥΛΟΜΑΙ comes from the Proto-Indo-European root meaning 'to wish' or 'to will'. It is related to the noun βουλή (boulē), meaning 'will' or 'council'.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-e

Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself

Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G3708

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to behold, to look, to know, to understand

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3708

Part of Speech: Verb

Sounds like: oph-THAYS

Translations: you were seen, you appeared, you may be seen, you may appear

Notes: This word is the second person singular, aorist passive form of the verb 'to see' (ὁράω). In the indicative mood, it means 'you were seen' or 'you appeared'. In the subjunctive mood, it means 'you may be seen' or 'you may appear', often used in contexts of possibility, command, or prohibition.

Inflection: Second Person, Singular, Aorist, Passive, Indicative or Subjunctive

Synonyms: ΦΑΙΝΟΜΑΙ, ΔΟΚΕΩ

Etymology: The verb ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. It is related to Latin 'video' and English 'wit' or 'wise'.

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G3700

Part of Speech: Verb

Sounds like: oph-THEE-so-mai

Translations: I will appear, I will be seen

Notes: This word is a future passive form of the verb 'to see' or 'to appear'. It means 'I will appear' or 'I will be seen'. It is used to describe an action where the subject will become visible or manifest to someone else, often implying a divine or significant appearance. For example, 'He will appear to them' or 'I will be seen by him'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΦΑΝΗΣΟΜΑΙ, ΔΕΙΧΘΗΣΟΜΑΙ

Etymology: The word ὀπτάνομαι (optanomai) is derived from the root ὀπ- (op-), which is related to seeing. It is often used in the passive voice to mean 'to be seen' or 'to appear', functioning as the passive voice of ὁράω (horaō), 'to see'.

G4771