Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Job / Chapter 35Job, Chapter 35
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
35:3
The manuscript does not contain this verse.
G5274
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Part of Speech: Verb, Participle
Sounds like: hoo-po-la-BOHN
Translations: having taken up, having taken in, having received, having supposed, having answered, having replied
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1664
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Part of Speech: Proper Noun
Sounds like: eh-lee-OOS
Translations: Elihu
Notes: This is a proper noun, referring to Elihu, one of the four friends of Job who appears in the Book of Job in the Old Testament. He is presented as a younger man who offers his own perspective on Job's suffering after the other three friends have spoken.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אֱלִיהוּא (ʾĔlīhūʾ), meaning 'My God is He'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2233
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Part of Speech: Verb
Sounds like: hay-GAY-soh
Translations: you will lead, you will guide, you will think, you will consider, you will rule
Notes: This is a verb meaning 'to lead, guide, or rule', or 'to think, consider, or believe'. Its meaning can vary depending on the context, often indicating leadership or mental processing. It is used in sentences to describe someone taking charge or forming an opinion.
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΑΓΩ, ΝΟΜΙΖΩ, ΗΓΟΥΜΑΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2920
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Part of Speech: Noun
Sounds like: KREE-say
Translations: judgment, a judgment, decision, condemnation, justice, a crisis
Notes: This word refers to a judgment, decision, or the act of judging. It can also denote a legal process, a verdict, or a condemnation. In some contexts, it refers to a critical moment or a crisis. It is often used in the context of divine or human evaluation and the resulting outcome.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2036
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Part of Speech: Verb
Sounds like: EYE-pahs
Translations: you said, you spoke
Notes: This word is a form of the verb 'to say' or 'to speak'. It refers to an action of speaking or saying that was completed in the past. It is used when addressing a single person directly, indicating that 'you' (singular) performed the action of speaking.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
Etymology: From an obsolete primary verb, probably of Hebrew origin. It is related to the idea of 'to speak' or 'to say'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G612
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Part of Speech: Noun
Sounds like: ah-POH-kree-sin
Translations: answer, a answer, reply, a reply, response, a response
Notes: This word refers to a reply or response given to a question or statement. It can be used in various contexts, from a simple answer to a formal or official response. It is often used in the sense of giving an account or making a defense.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΛΟΓΙΑ, ΥΠΟΛΗΨΙΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5140
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Part of Speech: Numeral
Sounds like: TREE-sin
Translations: (to) three
Notes: This word is the dative plural form of the numeral 'three'. It is used to indicate the number three, often in the sense of 'to three' or 'for three', depending on the context. It can refer to three of any gender (masculine, feminine, or neuter).
Inflection: Plural, Dative, All genders
G5384
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Part of Speech: Noun
Sounds like: fee-LOYS
Translations: to friends, for friends, with friends
Notes: This word is the dative plural form of the noun 'φίλος' (philos), meaning 'friend'. It is used to indicate the indirect object of an action, showing to whom or for whom something is done, or with whom an action is performed. For example, it could mean 'to friends' when giving something, or 'with friends' when associating with them.
Inflection: Dative, Plural, Masculine
Synonyms: ΕΤΑΙΡΟΙΣ, ΣΥΝΤΡΟΦΟΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0308
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Part of Speech: Verb
Sounds like: ah-nah-BLEP-son
Translations: look up, regain sight, recover sight
Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. Therefore, it means 'to look up' or 'to regain sight'. It is often used as a command or instruction to direct one's gaze upwards or to indicate the restoration of vision. For example, it can be used in a sentence like 'Look up to the heavens!' or 'Regain your sight!'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ἈΝΑΚΥΨΟΝ, ἈΝΟΙΞΟΝ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G2627
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Part of Speech: Verb
Sounds like: kah-tah-MAH-theh
Translations: learn, observe, consider, understand, perceive, discern
Notes: This word means to learn thoroughly, to observe carefully, or to understand fully. It implies a deep and complete comprehension of something. It is often used in the imperative to command someone to pay close attention and grasp the full meaning of a situation or object.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΜΑΝΘΑΝΩ, ΘΕΩΡΕΩ, ΣΥΝΙΗΜΙ
G3507
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Part of Speech: Noun
Sounds like: NEH-fee
Translations: clouds, the clouds
Notes: This word refers to clouds, the visible mass of water droplets or ice crystals suspended in the atmosphere. It is typically used in the plural form to describe multiple clouds in the sky.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an uncertain root, possibly related to words meaning 'to cover' or 'to be dark'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G264
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Part of Speech: Verb
Sounds like: hay-MAR-tes
Translations: you sinned, you have sinned
Notes: This word means to miss the mark, to err, or to sin. It is used to describe an action of failing to meet a standard or deviating from a path, often with moral or ethical implications. In the provided context, it refers to a past action of sinning committed by 'you' (singular).
Inflection: Second person singular, Aorist, Active, Indicative
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G0458
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Part of Speech: Verb
Sounds like: ay-noh-MAY-sas
Translations: you acted lawlessly, you committed iniquity, you sinned
Notes: This word is a verb meaning 'to act lawlessly,' 'to commit iniquity,' or 'to sin.' It describes the action of violating a law or moral principle, often implying a deliberate disregard for what is right. It is used to describe someone who has transgressed or committed an offense.
Inflection: Aorist, Active, Indicative, 2nd person singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word ἀνομέω (anomeō) is derived from the Greek word ἀνομία (anomia), meaning 'lawlessness,' which itself comes from ἀ- (a-), a negative prefix, and νόμος (nomos), meaning 'law.' Thus, it literally means 'to be without law' or 'to act contrary to law.'
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sai
Translations: you are able, you can, you have power
Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.
Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) a man, (to) man, (to) a husband, (to) husband
Notes: This word is the dative singular form of the noun 'ἈΝΗΡ', meaning 'man' or 'husband'. It refers to a male human being, often in contrast to a woman or a child, or specifically to a married male. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3666
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Part of Speech: Verb
Sounds like: ho-moi-OH
Translations: I make like, I liken, I compare
Notes: This word is a verb meaning 'to make like' or 'to liken'. It is used to express the act of comparing one thing to another, or making something similar to something else. It can also mean 'to resemble' or 'to be like'.
Inflection: Present, Active, Indicative, First Person Singular OR Present, Active, Subjunctive, First Person Singular
Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEH-yah
Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness
Notes: This word refers to a state of irreverence or disrespect towards God, or a lack of piety. It describes actions or attitudes that are contrary to divine law or moral principles, often implying a deliberate disregard for what is considered sacred or righteous. It is used to describe the general concept of wickedness or impiety.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ἈΣΕΒΕΙΑ (asebeia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'without worship'.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G4811
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Part of Speech: Verb, Participle
Sounds like: soo-koh-fah-noo-MEH-noy
Translations: being falsely accused, being defrauded, being slandered, being extorted
Notes: This word is a passive participle, meaning 'those who are being falsely accused' or 'those who are being defrauded/slandered'. It describes someone who is the victim of false accusation, slander, or extortion. It implies an ongoing action being done to the subject.
Inflection: Plural, Nominative, Masculine, Present, Passive, Participle
Synonyms: ΔΙΑΣΥΡΩ, ΚΑΤΗΓΟΡΕΩ, ΕΚΒΙΑΖΩ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-on-tai
Translations: they will cry out, they will shout, they will call out
Notes: This is a verb meaning 'to cry out' or 'to shout'. It is used to describe a loud vocalization, often expressing strong emotion, distress, or a call for attention. It is a future active indicative verb, indicating an action that will happen in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΒΟΑΩ, ΚΑΛΕΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.
G0994
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Part of Speech: Verb
Sounds like: boh-ay-SOHN-tai
Translations: they will cry out, they will shout, they will roar
Notes: This word is a verb meaning 'to cry out,' 'to shout,' or 'to roar.' It describes a loud vocalization, often expressing distress, pain, joy, or a command. It can be used in various contexts where a strong, audible expression is made.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ἈΝΑΒΟΑΩ
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nos
Translations: of arm, of strength, of power, of might
Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it is often used to denote strength, power, or might, especially when referring to divine power or intervention. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', referring to the forearm as the 'short' part of the arm compared to the upper arm.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2696
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Part of Speech: Participle, Verb
Sounds like: kah-tah-TAS-sone
Translations: arranging, placing in order, one who arranges, one who places in order
Notes: This word is a present active participle of the verb κατατάσσω (katatassō), meaning 'to arrange in order,' 'to place in a certain rank or position,' or 'to assign.' It is a compound word formed from κατά (kata), meaning 'down' or 'according to,' and τάσσω (tassō), meaning 'to arrange' or 'to appoint.' As a participle, it describes an ongoing action and can function adjectivally or substantively, often translated as 'one who arranges' or 'arranging.'
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΤΑΣΣΩ, ΔΙΑΤΑΣΣΩ, ΤΑΞΙΝ
G5441
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Part of Speech: Noun
Sounds like: foo-LA-kas
Translations: guards, watchmen
Notes: This word refers to individuals who are stationed to watch over, protect, or keep something. They act as sentinels or custodians, often in a military or security context, but can also refer to those who observe or keep a law or custom. It is used here in the accusative plural form, indicating the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΦΡΟΥΡΟΣ, ΤΗΡΗΤΗΣ
G3571
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Part of Speech: Adjective
Sounds like: nik-teh-ree-NAS
Translations: nightly, nocturnal
Notes: This word is an adjective meaning 'nightly' or 'nocturnal', referring to something that pertains to or occurs during the night. It is used to describe nouns, indicating their connection to the nighttime.
Inflection: Feminine, Plural, Accusative
G1243
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Part of Speech: Verb, Participle
Sounds like: dee-oh-ree-ZOHN
Translations: distinguishing, separating, determining, defining, marking off, appointing
Notes: This word is a present active participle, meaning 'distinguishing' or 'separating'. It describes an action that is ongoing or habitual. It is used to indicate someone or something that is in the process of making a distinction or setting boundaries. For example, it could describe someone who is distinguishing between different categories of things or a rule that defines certain limits.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΑΚΡΙΝΩΝ, ΟΡΙΖΩΝ, ΑΦΟΡΙΖΩΝ
G5074
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Part of Speech: Noun
Sounds like: tet-ra-PO-dohn
Translations: of four-footed animals, of beasts, of quadrupeds
Notes: This word refers to animals that have four feet. It is often used to describe land animals in general, distinguishing them from birds or fish. In a sentence, it would indicate possession or origin related to such animals.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G4071
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Part of Speech: Noun
Sounds like: peh-TEH-ee-nohn
Translations: of birds, of winged creatures
Notes: This word refers to birds or any winged creatures. It is used in the genitive plural, indicating possession or relationship, often translated as 'of birds' or 'of winged creatures'. It is a compound word, derived from the verb 'πετάομαι' (petaomai), meaning 'to fly'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ
Etymology: From the verb πετάομαι (petaomai), meaning 'to fly', which itself comes from the Proto-Indo-European root meaning 'to spread, to fly'.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1522
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Part of Speech: Verb
Sounds like: ice-ah-KOO-see
Translations: you will hear, you will listen, you will heed, you will answer
Notes: This word means to hear, listen to, or give heed to, often implying a favorable or responsive hearing, such as hearing and answering a prayer. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying a positive response.
G5196
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Part of Speech: Noun
Sounds like: HY-breh-ohs
Translations: of insolence, of arrogance, of outrage, of injury, of violence, of abuse, of a violent act
Notes: This word refers to insolence, arrogance, or an act of violence or outrage. It describes behavior that is characterized by excessive pride, contempt for others, or a deliberate act of injury or abuse. It can be used to describe both the disposition and the action itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G0824
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Part of Speech: Adjective
Sounds like: AH-toh-pah
Translations: improper things, unseemly things, absurdities, wrong things, mischief
Notes: This word describes something that is out of place, improper, absurd, or wrong. As a neuter plural, it often refers to actions or circumstances that are inappropriate or harmful. It can be used to describe things that are morally wrong or simply illogical.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ἈΝΟΜΑ, ἈΔΙΚΑ, ΚΑΚΑ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1014
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Part of Speech: Verb
Sounds like: boo-LEH-tai
Translations: he wishes, he wants, he intends, he wills
Notes: This word means to wish, to want, to intend, or to purpose. It expresses a desire or a deliberate intention. It is often used to describe what someone desires or plans to do.
Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle Voice
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
Etymology: The word ΒΟΥΛΟΜΑΙ comes from an ancient root meaning 'to will' or 'to wish'. It is related to the noun βουλή (boulē), meaning 'counsel' or 'plan'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G3707
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Part of Speech: Noun
Sounds like: oh-RAH-tays
Translations: seer, beholder, spectator, observer, a seer, an observer
Notes: This word refers to someone who sees, observes, or beholds. It can be used to describe a spectator, an eyewitness, or someone who has insight or prophetic vision. It is often used in a general sense to mean 'one who sees' or 'an observer'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΛΕΠΩΝ, ΘΕΑΤΗΣ, ΕΠΟΠΤΗΣ
Etymology: The word ΟΡΑΤΗΣ is derived from the verb ὁράω (horao), meaning 'to see' or 'to perceive'. It describes one who performs the action of seeing.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4931
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Part of Speech: Verb, Participle
Sounds like: soon-teh-LOON-tone
Translations: of those completing, of those finishing, of those performing, of those bringing to an end, of those paying
Notes: This is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEŌ), meaning 'to complete' or 'to finish'. Therefore, ΣΥΝΤΕΛΕΩ means to complete, finish, bring to an end, accomplish, or pay. As a participle, it describes someone who is in the process of or has completed such an action. In the genitive plural, it often functions to describe 'of those who are completing' or 'of those who are bringing about'.
Inflection: Plural, Genitive, Masculine, Present, Active, Participle
Synonyms: ΤΕΛΕΩ, ΕΠΙΤΕΛΕΩ, ΕΚΤΕΛΕΩ
Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEŌ), meaning 'to complete' or 'to bring to an end'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'purpose'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0458
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Part of Speech: Noun
Sounds like: AH-no-mah
Translations: lawless deeds, iniquities, lawlessness, a lawless deed, an iniquity
Notes: This word refers to acts of lawlessness, wickedness, or iniquity. It describes actions that are contrary to God's law or moral principles. It is often used in a plural sense to denote multiple acts of sin or rebellion against divine authority.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἈΔΙΚΙΑ, ἈΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-say
Translations: will save, will deliver, will heal, will preserve
Notes: This verb means to save, deliver, or preserve. It can refer to physical salvation from danger, healing from illness, or spiritual salvation from sin and its consequences. It is used to describe an action that will happen in the future.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2919
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Part of Speech: Verb
Sounds like: kree-THEE-tee
Translations: be judged, judge, contend, decide
Notes: This word is an imperative form of the verb 'κρίνω', meaning 'to judge', 'to decide', or 'to contend'. As an imperative, it functions as a command or instruction, telling someone to 'be judged' or 'to judge'. It can be used in contexts where a legal or moral judgment is being called for, or where a dispute is to be settled.
Inflection: Aorist, Passive, 2nd Person, Singular, Imperative
Synonyms: ΔΙΚΑΖΩ, ΚΡΙΝΩ
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0134
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Part of Speech: Verb
Sounds like: ai-NEH-sai
Translations: to praise, to laud, to commend, to extol
Notes: This word is a verb meaning 'to praise' or 'to laud'. It is used to express commendation, approval, or worship towards someone or something. It can be used in various contexts, from praising God to commending a person's actions.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ὙΜΝΈΩ, ἘΠΑΙΝΈΩ, ΔΟΞΆΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1980
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Part of Speech: Verb (Participle)
Sounds like: ep-ee-SKEP-toh-men-os
Translations: visiting, looking after, caring for, inspecting, examining, overseeing, a visitor, one who visits
Notes: This word is a present middle/passive participle of the verb 'episkeptomai'. It describes an action that is ongoing or habitual. It means to visit, to look after, to care for, to inspect, or to examine. It can also imply overseeing or providing for someone. Depending on the context, it can function as an adjective describing someone who is visiting or caring, or as a noun referring to 'one who visits' or 'a visitor'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΒΛΕΠΩ, ΕΠΙΜΕΛΕΟΜΑΙ
G3709
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Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, punishment, a wrath, an anger
Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ
Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH
Translations: knew, recognized, understood, perceived
Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma
Translations: transgression, trespass, sin, fault, offense, a transgression, a trespass, a sin, a fault, an offense
Notes: This word refers to a false step, a deviation from the right path, or a lapse in conduct. It signifies a transgression or an offense against a moral or divine law. It is a compound word, formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'πτῶμα' (ptoma), meaning 'a fall' or 'a lapse.' Thus, it literally means 'a falling beside' or 'a false step.' It is often used in a moral or ethical sense to denote a sin or a trespass.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek παράπτωμα (paráptōma), a compound of παρά (pará, “beside, alongside”) and πτῶμα (ptôma, “a fall, a lapse”).
G4970
Open in Concordance
Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G2492
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Part of Speech: Proper Noun
Sounds like: EE-ohb
Translations: Job
Notes: This is a proper noun, the name of a man. In the Bible, Job is a righteous man who endures great suffering but remains faithful to God. The book of Job tells his story.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Iyyob (אִיּוֹב), meaning 'persecuted' or 'hated'.
G3155
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Part of Speech: Adverb
Sounds like: mah-TAI-ohs
Translations: in vain, uselessly, without cause, to no purpose, idly, groundlessly
Notes: This word is an adverb meaning 'in vain' or 'uselessly'. It describes an action or state that is futile, without purpose, or without a valid reason. It can also imply something done idly or groundlessly. For example, one might 'work in vain' (ΜΑΤΑΙΩΣ εργάζομαι) if their efforts produce no results.
Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)
Synonyms: ΚΕΝΩΣ, ΑΝΩΦΕΛΩΣ
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-ghee
Translations: opens, he opens, she opens, it opens
Notes: This word means 'to open' and is used to describe the action of making something accessible or revealing something. It can refer to opening a door, a book, or even one's mouth. It is often used in the sense of beginning or initiating something.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΑΝΟΙΓΩ
Etymology: From Ancient Greek ἀν- (an-, intensive prefix) and οἴγνυμι (oígnymi, to open).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0050
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Part of Speech: Noun
Sounds like: ag-no-SEE-ah
Translations: ignorance, a lack of knowledge, unknowing, a lack of understanding
Notes: This word refers to a state of not knowing or being unaware, often implying a lack of spiritual or divine knowledge. It describes a condition where understanding or information is absent. It can be used in sentences to describe someone's state of mind or a general condition of not having knowledge about a particular subject.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΜΑΘΙΑ, ἈΝΟΙΑ, ἈΣΥΝΕΣΙΑ
Etymology: The word ἈΓΝΩΣΙΑ is a compound word formed from the alpha privative prefix ἀ- (meaning 'not' or 'without') and the noun γνῶσις (gnōsis), which means 'knowledge'. Therefore, it literally means 'without knowledge' or 'lack of knowledge'.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G0926
Open in Concordance
Part of Speech: Verb
Sounds like: bah-ROO-nay
Translations: weighs down, burdens, oppresses, makes heavy
Notes: This verb describes the action of making something heavy or burdensome, or causing something to be weighed down. It can be used literally to mean 'to make heavy' or figuratively to mean 'to burden' or 'to oppress', often referring to a mental or spiritual burden. It implies a sense of pressure or difficulty imposed upon someone or something.
Inflection: Third person singular, Present Indicative Active
Synonyms: ΒΑΡΕΩ, ΕΠΙΒΑΡΕΩ
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