Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Job / Chapter 34Job, Chapter 34
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5274
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: hoo-po-la-BOHN
Translations: having taken up, having taken in, having received, having supposed, having answered, having replied
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1664
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-lee-OOS
Translations: Elihu
Notes: This is a proper noun, referring to Elihu, one of the four friends of Job who appears in the Book of Job in the Old Testament. He is presented as a younger man who offers his own perspective on Job's suffering after the other three friends have spoken.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אֱלִיהוּא (ʾĔlīhūʾ), meaning 'My God is He'.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4680
Open in Concordance
Part of Speech: Adjective
Sounds like: SOH-foy
Translations: wise, the wise, a wise person
Notes: This word describes someone who possesses wisdom, skill, or intelligence. It can refer to individuals who are learned, prudent, or expert in a particular field. In the provided examples, it is used as a plural noun, referring to 'the wise ones' or 'wise people'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙ, ΣΥΝΕΤΟΙ
G1987
Open in Concordance
Part of Speech: Participle
Sounds like: ep-is-TAH-men-oy
Translations: knowing, understanding, being skilled, being acquainted with, those knowing, those understanding
Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that possesses knowledge or understanding. It can be translated as 'knowing', 'understanding', or 'being skilled'. In a sentence, it might describe a group of people who are knowledgeable about a particular subject.
Inflection: Masculine, Nominative, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕἸΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The word 'epistamai' is a compound word formed from the preposition 'epi' (meaning 'upon' or 'over') and 'histamai' (meaning 'to stand'). The combination suggests 'standing upon' or 'being established upon' knowledge, hence 'to know' or 'to understand thoroughly'.
G1795
Open in Concordance
Part of Speech: Verb
Sounds like: eh-noh-TEE-zes-theh
Translations: listen, give ear, pay attention, attend
Notes: This verb means to listen attentively or to give ear, implying a careful and focused reception of what is being said. It is often used in the imperative to command someone to pay close attention to a message or instruction.
Inflection: Second Person, Plural, Imperative, Present, Middle Voice
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From the prefix ἐν (en, 'in') and the noun οὖς (ous, 'ear'), meaning 'to put into the ear' or 'to give ear to'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1381
Open in Concordance
Part of Speech: Verb
Sounds like: doh-kee-MAH-zei
Translations: he tests, she tests, it tests, he proves, she proves, it proves, he examines, she examines, it examines, he approves, she approves, it approves
Notes: This verb means to test, examine, prove, or approve something or someone. It often implies a process of scrutiny or trial to determine genuineness, worth, or fitness. It can also mean to discern or to put to the test with the aim of approving. For example, one might test a metal to prove its purity, or test a person to see if they are trustworthy.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΟΚΙΜΑΖΩ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2995
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-roongks
Translations: larynx, throat, a larynx, a throat
Notes: This word refers to the larynx or throat, the part of the neck containing the vocal cords. It is used to describe the anatomical structure involved in speech and swallowing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΑΡΥΓΞ, ΔΕΡΗ
Etymology: The word "larynx" is of Greek origin, derived from the verb λαρυγγίζω (laryngizo), meaning "to shout" or "to croak." It refers to the organ of the voice.
G1089
Open in Concordance
Part of Speech: Verb
Sounds like: geh-YOO-teh-eh
Translations: tastes, eats, experiences
Notes: This verb means to taste, to eat, or to partake of something. It can also be used metaphorically to mean to experience or to come to know something through experience. It describes the action of the throat or mouth discerning flavors or consuming food, but can also refer to a deeper, personal encounter with a concept or reality.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle Voice
Synonyms: ΕΣΘΙΩ, ΠΙΝΩ, ΑΠΤΩ
G1035
Open in Concordance
Part of Speech: Noun
Sounds like: BROH-sin
Translations: food, a food, eating, meat
Notes: This word refers to food, sustenance, or the act of eating. It is often used in a general sense to describe anything that can be consumed for nourishment. It can also refer to the process of consumption itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G0138
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LOH-meh-tha
Translations: we may choose, we may take, we may prefer, let us choose, let us take
Notes: This is a verb form meaning 'we may choose' or 'we may take'. It is used to express a potential action or a hortatory command (let us choose). It implies making a selection or decision.
Inflection: First Person, Plural, Aorist, Middle, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΕΚΛΕΓΟΜΑΙ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1106
Open in Concordance
Part of Speech: Noun
Sounds like: GNO-men
Translations: opinion, a purpose, a mind, a judgment, a decision, a will, a counsel
Notes: This word refers to a person's opinion, judgment, or purpose. It can also denote a decision or a will. It is used to express what someone thinks or intends, often in the context of a resolution or a plan. For example, one might ask for someone's 'γνώμη' to understand their viewpoint on a matter.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΔΟΞΑ
G0303
Open in Concordance
Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-RAY-ken
Translations: he has said, he has spoken, he has told
Notes: This word is the third person singular perfect active indicative form of the verb 'to say' or 'to speak'. It indicates an action completed in the past with continuing results in the present. It is used to state what someone has already said or declared.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΛΕΛΑΛΗΚΕΝ, ΕΙΠΕΝ
G2492
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EE-ohb
Translations: Job
Notes: This is a proper noun, the name of a man. In the Bible, Job is a righteous man who endures great suffering but remains faithful to God. The book of Job tells his story.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Iyyob (אִיּוֹב), meaning 'persecuted' or 'hated'.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0525
Open in Concordance
Part of Speech: Verb
Sounds like: ap-EL-lak-sen
Translations: released, delivered, set free, removed, rid
Notes: This word is a verb meaning to release, deliver, or set free. It can also mean to remove or rid someone of something. It is often used in contexts where someone is freed from a burden, obligation, or disease. For example, one might be 'released from a debt' or 'delivered from an illness'.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ἘΚΒΑΛΛΩ, ΛΥΩ, ἘΞΑΙΡΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G5574
Open in Concordance
Part of Speech: Verb
Sounds like: ep-SEV-sah-toh
Translations: lied, deceived, was false
Notes: This word means to lie, to deceive, or to speak falsely. It describes the act of intentionally misrepresenting the truth. It is often used to indicate that someone has broken a promise or acted treacherously.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah-tee
Translations: (to) judgment, (to) a judgment, (to) decision, (to) a decision, (to) condemnation, (to) a condemnation, (to) punishment, (to) a punishment
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a negative outcome like condemnation or punishment. It is used to describe a divine or human verdict, and can also refer to the act of judging itself. In a sentence, it would typically follow a preposition like 'in' or 'by' (ἐν) or 'to' (πρός) when used in the dative case.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
G0979
Open in Concordance
Part of Speech: Adjective
Sounds like: bee-AH-ee-on
Translations: violent, forcible, a violent thing, a forcible thing
Notes: This word describes something characterized by force, violence, or compulsion. It can refer to actions, events, or even natural phenomena that are powerful and uncontrolled. It is often used to describe something done with great strength or intensity, sometimes implying a lack of restraint or a destructive nature.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΒΙΑΣΤΗΣ, ΒΙΑΙΟΣ
G0956
Open in Concordance
Part of Speech: Noun
Sounds like: BEH-loss
Translations: arrow, a arrow, dart, a dart, missile, a missile
Notes: This word refers to a projectile weapon, such as an arrow or a dart. It is typically launched from a bow or other device and is used for hunting or warfare. It can be used in sentences to describe something that is shot or thrown.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΕΛΕΜΝΟΝ, ΟΙΣΤΟΣ
Etymology: From the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. The word refers to something that is thrown or shot.
G0427
Open in Concordance
Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G5618
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: pee-NOHN
Translations: drinking, a drinking one, one who drinks
Notes: This word is a present active participle of the verb 'to drink'. It describes someone who is currently in the act of drinking or is characterized by drinking. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one drinking').
Inflection: Singular, Nominative, Masculine, Present Active Participle
G3456
Open in Concordance
Part of Speech: Noun
Sounds like: myk-tay-rees-MON
Translations: mockery, a mockery, derision, a derision
Notes: This word refers to an act of mockery, scorn, or derision. It describes the state of being ridiculed or made fun of. It is typically used to convey contempt or disdain towards someone or something.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΜΠΑΙΓΜΟΣ, ΧΛΕΥΑΣΜΟΣ
Etymology: From the verb μυκτηρίζω (myktērizō), meaning 'to turn up the nose at, to mock', which comes from μυκτῆρ (myktēr), meaning 'nose, snout'.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G264
Open in Concordance
Part of Speech: Participle, Adjective, Adverb
Sounds like: ah-mar-TON
Translations: having sinned, sinning, one who sins, a sinner
Notes: ΑΜΑΡΤΩΝ is the masculine, singular, nominative participle of the verb ΑΜΑΡΤΑΝΩ, meaning 'to sin' or 'to miss the mark'. As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally to describe a person or adverbially to describe the manner of an action. It can be translated as 'having sinned' or 'one who sins', referring to someone who has committed a sin.
Inflection: Singular, Masculine, Nominative, Aorist Active Participle
Synonyms: ΑΝΟΜΩΝ, ΠΑΡΑΒΑΣ
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G0764
Open in Concordance
Part of Speech: Verb
Sounds like: ah-seh-BEH-sas
Translations: you acted impiously, you were ungodly, you committed sacrilege
Notes: This word describes the act of being impious, ungodly, or committing sacrilege. It refers to actions or attitudes that show a lack of reverence or respect for God or sacred things. It is often used in contexts where someone has violated religious or moral laws.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ἉΜΑΡΤΑΝΩ, ἈΝΟΜΕΩ, ΠΑΡΑΒΑΙΝΩ
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G2841
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: koy-noh-NAY-sas
Translations: having shared, having participated, having had fellowship, having communicated, having become a partner
Notes: This word describes the action of having shared in something, participated with someone, or entered into a partnership or fellowship. It implies a past action that has been completed. It is often used to describe spiritual fellowship or sharing in a common experience or resource.
Inflection: Aorist Active Participle, Nominative Singular, Masculine
Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-OON-tone
Translations: doing, making, performing, working, those who do, those who make
Notes: This word is a present active participle, meaning 'doing' or 'making'. It describes an ongoing action and can function adjectivally (describing someone who is doing something) or substantivally (referring to 'those who are doing' or 'the ones doing'). In the genitive plural, as seen here, it often refers to 'of those who are doing' or 'of the ones making'.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: AH-no-mah
Translations: lawless deeds, iniquities, lawlessness, a lawless deed, an iniquity
Notes: This word refers to acts of lawlessness, wickedness, or iniquity. It describes actions that are contrary to God's law or moral principles. It is often used in a plural sense to denote multiple acts of sin or rebellion against divine authority.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἈΔΙΚΙΑ, ἈΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-yoo-THEE-nai
Translations: to go, to travel, to depart, to proceed
Notes: This word is an infinitive form of the verb 'to go' or 'to travel'. It describes the action of moving from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain direction or manner. It is often used to indicate a movement or a course of action.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G0765
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ay-PEES
Translations: you may say, you might say, you speak, you tell
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action, often translated with 'may' or 'might'. It indicates that the action of speaking is dependent on a condition or is a possibility.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1984
Open in Concordance
Part of Speech: Noun
Sounds like: ep-is-ko-PEH
Translations: visitation, a visitation, oversight, supervision, an oversight, an office, an office of overseer, an inspection, an inspection, a position of authority
Notes: This word refers to an act of visiting, inspecting, or overseeing. It can denote a divine visitation, a human inspection, or the office or position of an overseer or bishop. It implies a watchful care or supervision, often with the purpose of providing help or judgment.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΕΠΙΣΚΕΨΙΣ, ΠΡΟΣΚΟΠΗ
Etymology: From the verb ἐπισκοπέω (episkopeō), meaning 'to look upon, inspect, oversee', which is itself from ἐπί (epi, 'upon, over') and σκοπέω (skopeō, 'to look, behold').
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1352
Open in Concordance
Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G4908
Open in Concordance
Part of Speech: Adjective
Sounds like: soon-eh-TOY
Translations: understanding, intelligent, wise, prudent, understanding ones, intelligent ones, wise ones, prudent ones
Notes: This word describes someone who possesses understanding, intelligence, or wisdom. It refers to individuals who are discerning, sagacious, or prudent in their thoughts and actions. It is often used to characterize those who have insight or good judgment.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΣΟΦΟΙ, ΦΡΟΝΙΜΟΙ, ΕΜΦΡΟΝΕΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: AY-ee
Translations: may be, might be, let it be, would be
Notes: This word is an inflected form of the verb "to be" (εἰμί). It is used to express possibility, a wish, or a potential action, often translated as "may be" or "might be." It can also be used in indirect questions or to express a command or exhortation, similar to "let it be."
Inflection: Subjunctive, Aorist, 3rd Person, Singular
G1727
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G0764
Open in Concordance
Part of Speech: Verb
Sounds like: ah-seh-BEH-sai
Translations: to act impiously, to be ungodly, to commit sacrilege, to sin against God
Notes: This word describes the act of being impious or ungodly, specifically in relation to God or sacred things. It signifies a lack of reverence or respect for divine authority, often involving actions that are contrary to religious or moral law. It is used to describe someone who acts wickedly or commits sacrilege.
Inflection: Aorist Active Infinitive
Synonyms: ἈΝΟΜΕΩ, ἈΜΑΡΤΑΝΩ
Etymology: From ἀσεβής (asebēs, 'impious'), which is formed from ἀ- (a-, 'not') and σέβομαι (sebomai, 'to worship, to revere'). Thus, it literally means 'not revering' or 'not worshipping'.
G3841
Open in Concordance
Part of Speech: Noun
Sounds like: pan-to-KRA-to-ros
Translations: of the Almighty, of the Omnipotent, of the Ruler of all
Notes: This is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all creation. It describes someone who holds absolute power and dominion.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΑΝΤΟΔΥΝΑΜΟΣ, ΚΥΡΙΟΣ
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: tah-RAX-ai
Translations: to trouble, to disturb, to stir up, to agitate, to throw into confusion
Notes: This word means to cause agitation, disturbance, or confusion. It can refer to physical stirring, like water, or to emotional or mental distress, causing someone to be troubled or afraid. It is often used to describe the act of disrupting peace or order.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΑΛΕΥΩ, ΚΙΝΕΩ, ΘΟΡΥΒΕΩ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0591
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-DIH-doy
Translations: give back, pay back, render, restore, repay, yield, give, deliver
Notes: This word is a compound verb formed from the preposition ἀπό (apo, 'from, back') and the verb δίδωμι (didōmi, 'to give'). It means to give something back, to pay what is due, to render an account, or to restore something. It can also mean to yield fruit or to deliver something. In the provided form, it is used in a context of giving or rendering something to a person.
Inflection: Present, Optative, Active, Third Person Singular
Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΔΙΔΟΝΤΙ, ΑΠΟΔΙΔΟΥΣΙΝ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-poh
Translations: to a man, to a human being, to a person
Notes: This word refers to a human being, a person, or mankind in general. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual man or woman, or to humanity as a whole.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ, ΤΙΣ
G2505
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EH-ee
Translations: makes, does, creates, performs, produces, brings about, carries out
Notes: This verb signifies to make, do, or create something. It is used broadly to describe actions, accomplishments, or the bringing into existence of something. It can refer to physical creation, the performance of an action, or the production of a result.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G1538
Open in Concordance
Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5147
Open in Concordance
Part of Speech: Verb
Sounds like: TREE-boh
Translations: to rub, to wear out, to break, to crush, to grind, to tread
Notes: This verb means to rub, to wear out, or to break something by rubbing or crushing. It can be used in various contexts, such as grinding grain, treading grapes, or wearing down a path. It implies a forceful action that results in reduction or destruction.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΣΥΝΤΡΙΒΩ, ΛΕΑΙΝΩ, ΚΟΠΤΩ
Etymology: The word ΤΡΙΒΩ comes from a Proto-Indo-European root meaning 'to rub, to grind'. It is related to words in other Indo-European languages with similar meanings.
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-REE-say
Translations: he will find, she will find, it will find, you will find (singular)
Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.
Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3633
Open in Concordance
Part of Speech: Verb
Sounds like: OY-eh
Translations: he thinks, she thinks, it thinks, he supposes, she supposes, it supposes, he believes, she believes, it believes
Notes: This is a form of the verb 'οἴομαι' (oiomai), meaning 'to think', 'to suppose', or 'to believe'. It is used to express an opinion, a belief, or an assumption. It often implies a personal conviction or a subjective judgment.
Inflection: Third Person Singular, Present Indicative, Middle/Passive Voice
Synonyms: ΝΟΜΙΖΩ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0824
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-toh-pah
Translations: improper things, unseemly things, absurdities, wrong things, mischief
Notes: This word describes something that is out of place, improper, absurd, or wrong. As a neuter plural, it often refers to actions or circumstances that are inappropriate or harmful. It can be used to describe things that are morally wrong or simply illogical.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ἈΝΟΜΑ, ἈΔΙΚΑ, ΚΑΚΑ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sane
Translations: to make, to do, to produce, to create, to perform
Notes: This word is a verb meaning 'to make' or 'to do'. It is used to describe the act of bringing something into existence, performing an action, or carrying out a task. It can also mean to produce or create. For example, it can be used in phrases like 'to make a covenant' or 'to do good works'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ, ΚΤΙΖΩ
G3841
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: tah-RAH-xay
Translations: he will trouble, he will disturb, he will agitate, he will stir up, he will perplex
Notes: This word means to trouble, disturb, or agitate. It refers to causing mental or emotional distress, or to stirring up a physical substance or a group of people. It can be used to describe someone causing fear or anxiety in others, or to describe a physical disturbance like stirring water. In the provided examples, it refers to causing trouble or disturbing justice.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΣΥΓΧΕΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: From an assumed primary verb meaning 'to stir, trouble'.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4160
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G5259
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1703
Open in Concordance
Part of Speech: Participle
Sounds like: eh-NON-tah
Translations: things in it, things within, contents, what is within, what is in them
Notes: This word is the neuter plural present participle of the verb 'ἘΝΕΙΜΙ', meaning 'to be in' or 'to be present'. It refers to things that are contained within something else, or things that are present in a particular place or situation. It often functions as a noun, meaning 'the things that are in' or 'the contents'.
Inflection: Present, Active, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ἘΝΥΠΑΡΧΟΝΤΑ, ἘΝΟΙΚΟΥΝΤΑ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1014
Open in Concordance
Part of Speech: Verb
Sounds like: boo-LOY-toh
Translations: would wish, would want, would desire, would intend, would purpose
Notes: This word means to wish, want, or desire something. It implies a deliberate and considered choice or intention, rather than a sudden impulse. It is often used in conditional clauses or to express a potential action, indicating what someone would do if they had the choice or intention.
Inflection: Third Person, Singular, Optative, Middle Voice, Present Tense
Synonyms: ΘΕΛΩ, ΕΘΕΛΩ
G4912
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EH-khine
Translations: to hold together, to constrain, to oppress, to afflict, to seize, to occupy, to press hard, to be distressed, to be held by
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΧΩ (to have, to hold). It means to hold together, to constrain, to oppress, or to seize. It can describe being held by a disease or a crowd, or to be distressed by circumstances. It implies a strong, often forceful, holding or pressing.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ
Etymology: The word ΣΥΝΕΧΩ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3844
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G2722
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tas-KHEIN
Translations: to hold fast, to restrain, to possess, to occupy, to hold back, to keep, to seize, to take possession of, to detain, to retain
Notes: This word is the aorist active infinitive form of the verb 'κατέχω' (katechō). It generally means to hold something firmly, to possess it, or to restrain it. It can also imply seizing or taking possession of something, or detaining someone or something. Its meaning can vary slightly depending on the context, often conveying the idea of maintaining control or preventing movement.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΩΛΥΩ
G5053
Open in Concordance
Part of Speech: Verb
Sounds like: teh-le-oo-TEE-say
Translations: will die, will finish, will come to an end
Notes: This word is a verb indicating a future action of dying, finishing, or coming to an end. It is used to describe someone or something reaching its conclusion or ceasing to exist. For example, it can refer to a person dying or a period of time ending.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΘΝΗΣΚΩ, ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G3661
Open in Concordance
Part of Speech: Adverb
Sounds like: oh-moh-thoo-MAH-don
Translations: with one accord, unanimously, with one mind, together
Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ
Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0992
Open in Concordance
Part of Speech: Noun
Sounds like: BRO-tos
Translations: mortal, a mortal, human, a human being
Notes: This word refers to a mortal being, specifically a human being, emphasizing their transient and perishable nature in contrast to the immortal. It is used to denote humanity in general or an individual person, often highlighting their weakness or limitations.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΕΙΟΣ
Etymology: The etymology of ΒΡΟΤΟΣ is uncertain, but it is thought to be related to the concept of 'dying' or 'perishing'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0565
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-LEU-seh-tai
Translations: will go away, will depart, will leave, will go back
Notes: This word means 'will go away' or 'will depart'. It describes an action of moving from one place to another, specifically leaving or going back. It is used to indicate a future action of departure or removal.
Inflection: Future, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΕΞΕΛΕΥΣΕΤΑΙ, ΥΠΑΓΕΙ
G3606
Open in Concordance
Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G4111
Open in Concordance
Part of Speech: Verb
Sounds like: ep-PLAS-thay
Translations: was formed, was molded, was fashioned, was created
Notes: This word is the aorist passive indicative form of the verb 'πλάσσω' (plassō), meaning 'to form,' 'to mold,' or 'to fashion.' In this passive voice, it indicates that the subject was the recipient of the action, meaning it 'was formed' or 'was molded.' It is often used in contexts describing the creation or shaping of something, such as a human being from dust or clay.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ
G3559
Open in Concordance
Part of Speech: Noun
Sounds like: noo-the-TEH
Translations: admonition, instruction, warning, counsel
Notes: This word is likely a misspelling or an unusual inflection of the noun 'ΝΟΥΘΕΤΗΣΙΣ' (nouthetēsis), which means admonition, instruction, or warning. It refers to the act of giving counsel or advice, often with a corrective or cautionary tone. It is used to describe the process of guiding someone through teaching or warning.
Inflection: Singular, Genitive or Dative, Feminine (likely a misspelling or variant of ΝΟΥΘΕΤΗΣΕΩΣ or ΝΟΥΘΕΤΗΣΕΙ)
Synonyms: ΠΑΙΔΕΙΑ, ΔΙΔΑΣΚΑΛΙΑ, ΕΠΙΠΛΗΞΙΣ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: Hear!, Listen!, Obey!
Notes: This word means to hear, to listen, or to give attention to. It can also imply understanding or obeying what is heard. As an imperative, it is a command to a single person to perform the action of hearing or listening.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΕ, ΥΠΑΚΟΥΕ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1795
Open in Concordance
Part of Speech: Verb
Sounds like: eh-noh-TEE-zoh
Translations: listen, give ear, pay attention, hear
Notes: This verb means to listen attentively or to give ear to something. It implies a focused act of hearing, often with the sense of taking something into one's ears. It is used as an imperative to command someone to listen.
Inflection: Present, Middle/Passive Voice, Imperative Mood, 2nd Person Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From the prefix ἐν (en, 'in') and the noun οὖς (ous, 'ear'), literally meaning 'to put into the ear' or 'to give ear to'.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: HRAY-mah-tohn
Translations: of words, of sayings, of things, of matters, of utterances
Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ
Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3404
Open in Concordance
Part of Speech: Participle
Sounds like: mee-SOON-tah
Translations: hating, detesting, those who hate, the ones who hate
Notes: This word is a present active participle derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. As a participle, it describes someone or something that is actively engaged in the act of hating. It can function adjectivally, modifying a noun (e.g., 'the hating man'), or nominally, standing in for a noun (e.g., 'those who hate'). In the provided examples, it appears to be used nominally, referring to 'those who hate' or 'the hating ones'.
Inflection: Present, Active, Accusative, Plural, Masculine or Feminine
Synonyms: ΕΧΘΡΑΙΝΟΝΤΑ, ΑΠΕΧΘΑΝΟΜΕΝΟΥΣ
G622
Open in Concordance
Part of Speech: Verb
Sounds like: OL-loon-tah
Translations: destroying, perishing, ruining, losing, a destroying, a perishing
Notes: This word is a present active participle, neuter plural, or accusative masculine/feminine singular, or nominative/accusative neuter plural of the verb 'to destroy' or 'to perish'. It describes something or someone that is in the process of destroying or perishing. It can be used to describe those who are being destroyed or those who are causing destruction. It is often used in a context of ruin or loss.
Inflection: Present, Active, Participle, Accusative, Masculine or Feminine, Singular; or Nominative or Accusative, Neuter, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ
Etymology: The word ὄλλυμι (ollymi) comes from the Proto-Indo-European root *h₃el- meaning 'to destroy, to perish'. It is related to other Greek words signifying destruction or loss.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-ROOS
Translations: evil, wicked, bad, mischievous, malicious
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or general poor quality. It is often used to describe people who are morally corrupt or actions that are harmful. In the provided examples, it describes 'evil ones' (plural) and 'evil thoughts'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G5607
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G0765
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-seh-BAYS
Translations: ungodly, impious, wicked, an ungodly person, the ungodly
Notes: This word describes someone who is irreverent, impious, or wicked, particularly in their attitude or actions towards God. It refers to a lack of reverence, piety, or respect for divine authority and moral law. It can be used to describe a person or their actions, often implying a deliberate disregard for what is considered sacred or righteous.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: From 'α-' (a-, a negative particle) and 'σεβης' (sebes, 'pious' or 'reverent'), meaning 'without reverence' or 'impious'.
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G3891
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-no-MEIS
Translations: you act unlawfully, you transgress, you violate the law
Notes: This word means to act contrary to law, to transgress, or to violate a law. It describes the action of someone who disobeys or goes against established legal or moral principles. It is used when addressing someone directly who is committing such an act.
Inflection: Second Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΑΝΟΜΕΩ, ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ
G0765
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-seh-BES-tah-teh
Translations: most impious, most ungodly, most irreverent
Notes: This word is the vocative singular masculine form of the superlative adjective meaning 'most impious' or 'most ungodly'. It is used to address someone who is considered extremely impious, irreverent, or wicked, particularly in their attitude towards God or sacred things. It emphasizes the highest degree of ungodliness.
Inflection: Singular, Vocative, Masculine, Superlative
Synonyms: ἈΝΟΣΙΟΣ, ἈΘΕΟΣ, ἈΝΟΜΟΣ
Etymology: The word ἀσεβής (asebēs) is a compound of the privative prefix ἀ- (a-), meaning 'not' or 'without', and the root σεβής (sebēs), which is related to σέβομαι (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khoo-sin
Translations: (to) rulers, (to) chiefs, (to) magistrates, (to) authorities
Notes: This word refers to those who hold a position of authority, such as rulers, leaders, or magistrates. It is used here in the dative plural, indicating that the action or relationship is directed towards or concerns these individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΗΓΕΜΟΣΙΝ, ΕΞΟΥΣΙΑΣΤΑΙΣ
G1870
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ai-SKHOON-thay
Translations: be ashamed, be put to shame, feel shame
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb αἰσχύνομαι (aischynomai, meaning 'to be ashamed'). It means to feel shame or to be put to shame. It is often used in contexts where someone is ashamed of a person, an action, or a message, or is put to shame by circumstances or by God.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑἸΣΧΥΝΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
Etymology: The word ἐπαισχύνομαι (epaischynomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb αἰσχύνομαι (aischynomai), meaning 'to be ashamed'. The root αἰσχύνομαι comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1784
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: en-TEE-moo
Translations: of the honorable, of the precious, of the esteemed, of the valued, of the noble, of the distinguished, of the highly regarded
Notes: This word describes something or someone as honorable, precious, esteemed, or highly valued. It can be used as an adjective to modify a noun, or as a substantive (acting as a noun) to refer to 'the honorable ones' or 'the precious things'. In the provided examples, it is used in the plural to refer to 'the honorable ones' or 'the esteemed people'.
Inflection: Masculine, Plural, Genitive
Synonyms: ΤΙΜΙΟΣ, ΕΥΓΕΝΗΣ, ΕΝΔΟΞΟΣ
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: OY-den
Translations: knows, has known, understands
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.
Inflection: 3rd Person, Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.
G5092
Open in Concordance
Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: THES-thai
Translations: to place, to put, to set, to lay, to appoint, to make
Notes: This word is an infinitive form of the verb meaning 'to place' or 'to put'. It can be used in various contexts, such as physically setting something down, establishing a law or custom, or appointing someone to a position or office. It conveys the action of bringing something into a specific state or location.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΒΑΛΛΕΙΝ, ΕΠΙΤΙΘΕΝΑΙ, ΚΑΤΑΤΙΘΕΝΑΙ
Etymology: The word τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a common verb in ancient Greek, with many derivatives and compounds.
G0002
Open in Concordance
Part of Speech: Adjective
Sounds like: AD-roys
Translations: (to) large, (to) stout, (to) strong, (to) abundant, (to) full-grown, (to) wealthy
Notes: This word is an adjective meaning large, stout, strong, or abundant. It describes something that is ample in size, quantity, or power. It can refer to physical size, but also to a state of being full-grown, wealthy, or having an abundance of something. In its dative plural form, it indicates the recipients or beneficiaries of an action, or the means by which something is done.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΜΕΓΑΣ, ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to grow' or 'to swell'.
G2296
Open in Concordance
Part of Speech: Verb
Sounds like: thah-oo-mas-THEE-nai
Translations: to be marveled at, to be wondered at, to be admired, to be glorified
Notes: This word is the aorist passive infinitive form of the verb 'θαυμάζω' (thaumazō), meaning 'to marvel, wonder, or admire'. As an infinitive, it functions like a verbal noun, often translated as 'to be marveled at' or 'to be wondered at'. It describes the state of being an object of wonder or admiration, rather than performing the action of wondering oneself.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΝΔΟΞΑΖΩ, ΔΟΞΑΖΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G2756
Open in Concordance
Part of Speech: Adjective
Sounds like: KEH-nah
Translations: empty, vain, worthless, hollow, empty things, vain things
Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ
Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-BEE-seh-tai
Translations: will come out, will turn out, will result, will happen, will become
Notes: This word describes an action of coming forth, stepping off, or disembarking. In a broader sense, it refers to the outcome or result of an event or process, meaning 'to turn out' or 'to result in'. It is used to indicate what will happen or what the consequence of something will be.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΚΒΑΙΝΩ, ΣΥΜΒΑΙΝΩ
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: keh-KRAH-geh-nai
Translations: to cry out, to shout, to proclaim, to call out
Notes: ΚΕΚΡΑΓΕΝΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ. It means 'to have cried out' or 'to have shouted'. It describes an action of crying out or shouting that has been completed and whose effects are still relevant. It can be used in a sentence to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G1189
Open in Concordance
Part of Speech: Verb
Sounds like: DEH-sthai
Translations: to beg, to pray, to ask, to entreat, to implore, to need
Notes: This word is a verb meaning to beg, pray, ask, or entreat. It often implies a sense of need or supplication, indicating a strong desire or request for something. It can be used in contexts where one is asking for a favor, making a petition, or expressing a deep need.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ
Etymology: The word Δέομαι (deomai) is derived from the Proto-Indo-European root meaning 'to bind' or 'to lack'. It developed in Greek to signify a sense of need or a request stemming from that need.
G5530
Open in Concordance
Part of Speech: Verb
Sounds like: ekh-RAY-san-toh
Translations: they used, they employed, they treated, they dealt with
Notes: This word means 'they used' or 'they employed'. It describes the action of putting something into service or making use of it. It can also mean 'they treated' or 'they dealt with' someone or something, indicating a manner of interaction. It is often followed by a dative case object, indicating what is being used or how someone is being treated.
Inflection: Aorist Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΧΡΩΜΑΙ, ΚΕΧΡΗΜΑΙ, ΑΠΟΧΡΑΟΜΑΙ
G3892
Open in Concordance
Part of Speech: Adverb
Sounds like: pa-ra-NO-mos
Translations: unlawfully, illegally, contrary to law
Notes: This word is an adverb meaning 'unlawfully' or 'illegally'. It describes an action that is done in a manner that goes against the law or established custom. It is often used to indicate that something is done in violation of a rule or principle.
Inflection: Does not inflect
Synonyms: ΑΝΟΜΩΣ, ΑΘΕΜΙΤΩΣ
G1624
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: ek-KLEE-noh-meh-NOHN
Translations: (of) those turning aside, (of) those turning away, (of) those avoiding, (of) those deviating
Notes: This is a present middle/passive participle of the verb ἐκκλίνω (ekklino), meaning 'to turn aside, to turn away, to avoid, to deviate'. As a participle, it functions like an adjective, describing a noun, or like an adverb, modifying a verb. In this form, it refers to 'those who are turning aside' or 'those who are avoiding'. It implies a movement away from something, either physically or morally.
Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
G0008
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-dy-NAH-tohn
Translations: of impossible things, of the powerless, of the weak, of those who are weak, of those who are unable
Notes: This word is an adjective meaning 'impossible,' 'powerless,' or 'weak.' In this form, it is the genitive plural, which can refer to 'of impossible things' or 'of those who are powerless/weak.' It is often used to describe things that cannot be done or people who lack strength or ability.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΔΥΝΑΜΟΣ, ΑΣΘΕΝΗΣ, ΑΠΡΑΚΤΟΣ
Etymology: The word ἈΔΥΝΑΤΟΣ (adynatos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without,' and ΔΥΝΑΤΟΣ (dynatos), meaning 'able' or 'powerful.' Thus, it literally means 'not able' or 'without power.'
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3707
Open in Concordance
Part of Speech: Noun
Sounds like: oh-RAH-tays
Translations: seer, beholder, spectator, observer, a seer, an observer
Notes: This word refers to someone who sees, observes, or beholds. It can be used to describe a spectator, an eyewitness, or someone who has insight or prophetic vision. It is often used in a general sense to mean 'one who sees' or 'an observer'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΛΕΠΩΝ, ΘΕΑΤΗΣ, ΕΠΟΠΤΗΣ
Etymology: The word ΟΡΑΤΗΣ is derived from the verb ὁράω (horao), meaning 'to see' or 'to perceive'. It describes one who performs the action of seeing.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G2990
Open in Concordance
Part of Speech: Verb
Sounds like: leh-LEE-then
Translations: has escaped notice, is hidden, has been hidden, is unknown
Notes: This word is the third person singular, perfect active indicative form of the verb λανθάνω (lanthanō). It means 'to escape notice,' 'to be hidden,' or 'to be unknown.' In the perfect tense, it describes a state of being hidden or having escaped notice that continues into the present. It can be used to indicate that something is not perceived or is kept secret.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4238
Open in Concordance
Part of Speech: Verb
Sounds like: PRAS-soo-sin
Translations: they do, they practice, they accomplish, they perform, they manage, they fare
Notes: This word describes the act of doing, performing, or accomplishing something, often with a sense of continuous or habitual action. It can also refer to how one fares or manages in a situation. It is used to describe actions that are carried out or put into practice.
Inflection: Present Indicative, Active, Third Person Plural
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TOH-poss
Translations: place, a place, location, region, space, site
Notes: This word refers to a specific location, area, or region. It can denote a physical spot, a general area, or even a metaphorical space or opportunity. It is commonly used to indicate where something is situated or where an event occurs.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΩΡΑ, ΟΙΚΟΣ, ΕΔΡΑ
Etymology: From an unknown root, possibly related to the idea of 'cutting' or 'marking out'.
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: kroo-BEE-nai
Translations: to be hidden, to hide oneself, to hide
Notes: This word is the aorist passive infinitive form of the verb 'κρύπτω' (kryptō), meaning 'to hide'. As an infinitive, it functions like a verbal noun, often translated as 'to be hidden' or 'to hide oneself'. It describes the action of being concealed or going into hiding.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΤΑΚΡΥΠΤΩ
Etymology: From Proto-Indo-European *krewb- (to cover, hide).
G4160
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: poy-OON-tas
Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out
Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.
Inflection: Plural, Masculine, Accusative, Present, Active, Participle
Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: thay-SEH
Translations: he will put, he will place, he will lay, he will set, he will appoint, he will make
Notes: This word is a future tense form of the verb 'τίθημι', meaning 'to put', 'to place', or 'to set'. It indicates an action that will happen in the future, performed by a singular subject (he, she, or it). It can be used in various contexts, such as placing an object somewhere, setting a rule, or appointing someone to a position.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: From Proto-Indo-European, meaning 'to put' or 'to place'. It is related to Latin 'facere' (to make) and Sanskrit 'dádhāti' (he puts).
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2183
Open in Concordance
Part of Speech: Verb
Sounds like: eh-fo-RAH
Translations: looks upon, watches over, oversees, observes, sees, regards
Notes: This word is a verb meaning to look upon, watch over, or oversee. It implies a careful and attentive observation, often with a sense of care or supervision. It can be used to describe God's watchful eye over humanity or a person's observation of events.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΣΚΟΠΕΩ
G2638
Open in Concordance
Part of Speech: Participle
Sounds like: kah-tah-lam-BAH-non
Translations: laying hold of, overtaking, comprehending, seizing, obtaining, finding, reaching, the one who lays hold of, the one who overtakes, the one who comprehends
Notes: This word is a present active participle, meaning 'laying hold of', 'overtaking', 'comprehending', 'seizing', or 'obtaining'. It describes an action that is ongoing or habitual. As a participle, it can function like an adjective, modifying a noun, or like an adverb, describing how an action is performed. It can also be used substantively, meaning 'the one who lays hold of' or 'the one who comprehends'. The meaning can vary depending on the context, often implying a successful grasp or acquisition.
Inflection: Singular, Nominative, Masculine, Present, Active
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G421
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-nex-ikh-NEE-ah-stah
Translations: unsearchable, untraceable, inscrutable, past finding out
Notes: This word describes something that cannot be traced, searched out, or fully understood. It refers to things that are beyond human comprehension or investigation, often used in a theological context to describe the attributes or ways of God that are unfathomable. It is a compound word formed from the negative prefix 'ἀν-' (an-), meaning 'not', and 'ἐξιχνιάζω' (exichniazo), meaning 'to trace out' or 'to track'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΚΑΤΑΛΗΠΤΟΣ, ΑΝΕΚΔΙΗΓΗΤΟΣ
Etymology: The word is derived from the negative prefix ἀν- (an-), meaning 'not', and ἐξιχνιάζω (exichniazo), meaning 'to trace out' or 'to track', which itself comes from ἐκ (ek), 'out of', and ἴχνος (ichnos), 'a track' or 'footprint'. Thus, it literally means 'not able to be traced out'.
G1741
Open in Concordance
Part of Speech: Adjective
Sounds like: en-DOX-ah
Translations: glorious, splendid, honorable, notable, a glorious, a splendid, an honorable, a notable
Notes: This word describes something or someone as glorious, splendid, or honorable. It can refer to things that are highly esteemed, magnificent, or worthy of praise. It is often used to describe divine attributes or things associated with God's glory, but can also describe people or objects that are distinguished or renowned. In the provided examples, it describes mountains as 'glorious' or 'splendid'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter; or Plural, Nominative or Vocative, Feminine
Synonyms: ἘΝΤΙΜΟΣ, ΕΥ̓ΚΛΕΗΣ, ΛΑΜΠΡΟΣ
G5037
Open in Concordance
Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1809
Open in Concordance
Part of Speech: Adjective
Sounds like: eks-AI-see-ah
Translations: extraordinary, remarkable, wonderful, marvelous, amazing
Notes: This word describes something that is beyond the usual or expected, often implying a sense of wonder, awe, or even strangeness. It is used to characterize events, deeds, or qualities that stand out due to their exceptional nature. It can be used to describe things that are great and unsearchable, or glorious.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑΣΤΟΣ, ΕΝΔΟΞΟΣ, ΜΕΓΑΣ
G0706
Open in Concordance
Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number
Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ
Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.
G1107
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: gno-REE-zohn
Translations: knowing, making known, causing to know, revealing, declaring, perceiving
Notes: This word is a participle derived from the verb 'to know' or 'to make known'. It describes someone who is in the act of knowing, recognizing, or revealing something. It can be used to describe a person who has knowledge or is in the process of imparting knowledge or making something clear to others.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ, ΔΗΛΟΩ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G4762
Open in Concordance
Part of Speech: Verb
Sounds like: STREP-say
Translations: will turn, will turn back, will return, will change
Notes: This word is a verb meaning 'to turn' or 'to cause to turn'. It can refer to physical turning, like turning around, or to a metaphorical turning, such as changing one's mind or direction. It is often used in contexts of repentance or conversion, implying a turning away from one path and towards another.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: The word στρέφω (strephō) comes from the Proto-Indo-European root *strebʰ-, meaning 'to turn, twist'. It is related to words in other Indo-European languages that also convey the idea of turning or twisting.
G3571
Open in Concordance
Part of Speech: Noun
Sounds like: NOOK-tah
Translations: night, a night, by night, during the night
Notes: This word refers to the period of darkness between sunset and sunrise. As an accusative form, it often indicates the duration of an action or the time when something occurs, meaning 'during the night' or 'by night'.
Inflection: Singular, Accusative, Feminine
G5013
Open in Concordance
Part of Speech: Verb
Sounds like: tah-pee-noh-THEH-seh-tai
Translations: will be humbled, will be brought low, will be abased
Notes: This word describes the action of being humbled or brought low, often in a spiritual or social sense. It implies a reduction in status, pride, or power. It is used to indicate that someone or something will experience a state of humility or abasement in the future.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΞΟΥΔΕΝΟΩ, ΣΥΝΤΡΙΒΩ
G4570
Open in Concordance
Part of Speech: Verb
Sounds like: es-BEH-sen
Translations: extinguished, quenched, put out, suppressed
Notes: This word means to extinguish, quench, or put out, often referring to fire or light. It can also be used metaphorically to mean to suppress or stifle, such as emotions or a movement. It describes an action that has been completed in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΤΑΡΓΕΩ, ΑΦΑΝΙΖΩ
G0765
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G3707
Open in Concordance
Part of Speech: Adjective
Sounds like: oh-RAH-toy
Translations: visible, seen, a visible one, visible ones, things seen
Notes: This word describes something that can be seen or is perceptible to the eye. It is often used to distinguish between things that are physical and observable versus those that are spiritual or unseen. For example, it can refer to the visible world or visible beings.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΕΜΦΑΝΗΣ, ΦΑΝΕΡΟΣ
G1727
Open in Concordance
Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1578
Open in Concordance
Part of Speech: Verb
Sounds like: eks-EK-lee-nan
Translations: turned aside, deviated, departed, avoided, shunned
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline' or 'to bend'. Together, it means to turn or bend away from something, to deviate, or to depart. It can also imply avoiding or shunning something. It is used to describe a physical turning away or a moral deviation from a path or principle.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
Etymology: The word ΕΚΚΛΙΝΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline', 'to bend', or 'to lean'. The root κλίνω comes from a Proto-Indo-European root meaning 'to lean' or 'to slope'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1345
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tah
Translations: ordinances, righteous acts, requirements, regulations, decrees, statutes
Notes: This word refers to a righteous deed, a requirement, or a decree. It can describe a divine ordinance or a legal statute that is considered just and right. It is often used in the context of God's laws or righteous judgments.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G1921
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-GNO-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word means to know fully, to recognize, to understand, or to perceive. It often implies a deeper, more complete, or more accurate knowledge than simply knowing. It can also mean to learn or to become acquainted with something or someone. It is used to describe the act of gaining full comprehension or acknowledging something as true.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G1863
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ah-GAH-gayn
Translations: to bring upon, to bring in, to lead on, to inflict, to introduce
Notes: This word is an infinitive form of the verb 'epago'. It generally means to bring something upon someone or something, to lead or bring in, or to inflict. It can be used in various contexts to describe the action of causing something to come to pass, often with a sense of consequence or imposition.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΠΙΦΕΡΩ, ἘΠΙΤΙΘΗΜΙ, ἘΠΙΒΑΛΛΩ
G2896
Open in Concordance
Part of Speech: Noun
Sounds like: krow-GAYN
Translations: cry, a cry, outcry, a shout, shouting
Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a sound of distress, a call for help, or a general loud noise made by a person or group. It is often used in contexts where a strong emotional or urgent vocalization is being made.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗ, ΦΩΝΗ, ΚΡΑΥΓΑΣΜΑ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shriek'. It refers to the act or sound of crying out.
G3993
Open in Concordance
Part of Speech: Noun
Sounds like: peh-NAY-tohn
Translations: of the poor, of poor people
Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.
Inflection: Genitive, Plural, Masculine or Feminine
Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ
Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.
G4434
Open in Concordance
Part of Speech: Noun
Sounds like: PTO-khone
Translations: of the poor, of beggars, of the destitute
Notes: This word refers to those who are poor, destitute, or beggars. It describes someone who is in a state of extreme poverty, often implying a complete lack of resources and dependence on others. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΠΕΝΗΤΩΝ, ΕΝΔΕΩΝ
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: ice-ah-koo-SEH-tie
Translations: will hear, will listen to, will answer
Notes: This word is a compound verb meaning to hear, listen to, or answer, often with the implication of a favorable or attentive hearing. It is used to describe someone who will pay attention to a request or prayer and respond to it. For example, it can be used to say that God will hear and answer prayers.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G2271
Open in Concordance
Part of Speech: Noun
Sounds like: hay-soo-KHEE-an
Translations: quietness, a quietness, silence, a silence, tranquility, a tranquility, rest, a rest
Notes: This word refers to a state of quietness, stillness, or tranquility. It can describe a lack of noise or disturbance, or a peaceful and calm disposition. It is often used to denote a state of rest or freedom from trouble.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΡΕΜΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥΣΙΣ
G3930
Open in Concordance
Part of Speech: Verb
Sounds like: par-EX-ei
Translations: he will provide, he will give, he will furnish, he will offer, he will present
Notes: This is a compound verb meaning to provide, furnish, or give. It is formed from the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. In this form, it indicates a future action of providing or giving something.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΣΧΩ, ΠΡΟΣΦΕΡΩ
G2632
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-dee-KAH-seh-tai
Translations: will be condemned, will be sentenced
Notes: This word is a compound verb meaning 'to condemn' or 'to sentence'. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb δικάζω (dikazo), meaning 'to judge' or 'to decide'. In this form, it indicates a future action where someone will be judged against or condemned.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: KRYP-say
Translations: will hide, will conceal, will keep secret
Notes: This word is a verb meaning 'to hide' or 'to conceal'. It is used to describe the action of putting something out of sight or keeping something secret. It can be used in various contexts, such as hiding oneself, hiding an object, or concealing information.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: op-SEH-tai
Translations: he will see, she will see, it will see
Notes: This word means 'he/she/it will see' or 'he/she/it will look'. It is a future tense form of the verb 'to see' and indicates an action that will happen in the future. It is often used to describe someone observing or perceiving something.
Inflection: 3rd Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen
Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3674
Open in Concordance
Part of Speech: Adverb
Sounds like: ho-MOO
Translations: together, at the same time, with
Notes: This word is an adverb meaning 'together' or 'at the same time'. It is used to indicate that actions or states are shared or occur simultaneously among multiple individuals or entities. It can also imply companionship or association, similar to 'with'.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΑΜΑ
Etymology: From the root of the word 'homos', meaning 'same' or 'one'. It indicates a state of being united or in common.
G0936
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: bah-see-LEH-oon
Translations: reigning, ruling, being king, a reigning one, a ruler
Notes: This word is a present active participle of the verb 'to reign' or 'to be king'. It describes someone who is currently reigning or ruling. It can function as an adjective, modifying a noun, or as a substantive, meaning 'the one who reigns' or 'a ruler'. It indicates an ongoing action of exercising royal authority.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΕΥΩΝ, ΕΞΟΥΣΙΑΖΩΝ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5273
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-kree-TEEN
Translations: hypocrite, an hypocrite
Notes: This word refers to a hypocrite, someone who pretends to be what they are not, or who feigns virtues, moral or religious beliefs, principles, etc., that they do not actually possess. Originally, in classical Greek, it referred to an actor on a stage, someone who 'plays a part'. In Koine Greek, its meaning shifted to denote someone who acts a part in real life, hence a deceiver or dissembler. It is often used in a condemnatory sense.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΛΑΖΩΝ, ΔΟΛΙΟΣ, ΠΛΑΝΟΣ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1424
Open in Concordance
Part of Speech: Noun
Sounds like: dys-ko-LEE-as
Translations: of difficulty, of trouble, of hardship, a difficulty, a trouble, a hardship
Notes: This word refers to a state of difficulty, trouble, or hardship. It describes a situation or condition that is hard to deal with or overcome. It is used to express the presence of obstacles or challenges.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2478
Open in Concordance
Part of Speech: Adjective
Sounds like: iss-khoo-RON
Translations: strong, mighty, powerful, a strong one, a mighty one, a powerful one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is used to describe things that are robust, firm, or able to withstand force.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: ee-LAY-fah
Translations: I have taken, I have received, I have gotten, I have obtained
Notes: This word is the first person singular, perfect active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'εἰληφα' means 'I have taken' or 'I have received', emphasizing the current state resulting from a past action.
Inflection: First Person Singular, Perfect Active Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΤΩΜΑΙ
G1780
Open in Concordance
Part of Speech: Verb
Sounds like: en-ekh-yoo-RAH-soh
Translations: I will take security, I will take a pledge, I will mortgage
Notes: This word means to take a pledge, security, or mortgage from someone. It implies receiving something as collateral for a debt or obligation. It is used in contexts where one person takes something valuable from another as a guarantee.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ
G1683
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-MOW-too
Translations: of myself, my own, for myself, to myself
Notes: This word is a first-person singular reflexive pronoun, meaning 'of myself' or 'my own'. It is used to refer back to the subject of the sentence, indicating that the action or state relates to the speaker themselves. It is a compound word formed from the genitive of the first-person pronoun (ἐμοῦ) and the genitive of the intensive pronoun (αὐτοῦ). It is typically used in the genitive, dative, or accusative cases, as the nominative form is not commonly found.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: This word is a compound of the genitive form of the first-person pronoun (ἐμοῦ, 'of me') and the genitive form of the intensive pronoun (αὐτοῦ, 'of self'). It developed to emphasize the reflexive action back to the subject.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: OP-soh-mai
Translations: I will see, I will look, I will behold
Notes: This word is the first person singular future middle/passive indicative form of the verb 'horao', meaning 'to see'. It indicates an action of seeing or perceiving that will happen in the future, with the subject being the one who will perform the action (middle voice) or the one to whom the action is done (passive voice), though in this specific form, it often functions with an active meaning. It is used to express future observation or perception.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΒΛΈΨΩ, ΘΕΆΣΟΜΑΙ
Etymology: The verb Ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. The future form ὄψομαι is derived from the aorist stem ὀπ-.
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: DEEK-son
Translations: show, point out, display, make known, teach
Notes: This word is a command form of the verb 'to show' or 'to point out'. It is used to instruct someone to reveal, display, or make something known. For example, it could be used in a sentence like 'Show me the way' or 'Point out the truth'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΦΑΝΕΡΟΝ, ΕΠΙΔΕΙΞΟΝ
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: eer-ga-SAH-meen
Translations: I worked, I did, I performed, I accomplished, I labored
Notes: This is a verb meaning to work, to do, to perform, or to accomplish. It is used to describe an action that was completed in the past by the speaker. It can refer to physical labor, but also to the performance of deeds or actions, whether good or bad.
Inflection: Aorist, Indicative, Middle or Passive Voice, First Person, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-THEH-soh
Translations: I will add, I will put to, I will give besides, I will increase
Notes: This word means to add something to what is already present, to put something in addition to something else, or to increase a quantity. It is used to express future actions of adding or increasing. For example, one might say 'I will add more water' or 'I will give you more'.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0661
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-TEE-say
Translations: he will pay back, he will repay, he will restore, he will make restitution
Notes: This word is a compound verb meaning to pay back, repay, or make restitution. It is often used in contexts where something is owed, stolen, or damaged, and the person is required to return or compensate for it, sometimes with an added penalty or interest. It implies a full and complete payment or restoration.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΩ
Etymology: The word ΑΠΟΤΙΝΩ is a compound of the prefix ΑΠΟ- (apo-), meaning 'from' or 'back', and the verb ΤΙΝΩ (tinō), meaning 'to pay' or 'to pay a price'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G0683
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-SEH
Translations: reject, cast off, push away, repudiate, refuse
Notes: This word is an inflection of the verb 'ἀπωθέω' (apotheō), meaning to push away, reject, or repudiate. It is used to express the act of refusing something, casting it aside, or denying it. It can be used in various contexts where one might turn away from or disown something or someone.
Inflection: Aorist, Subjunctive, Active, Second Person Singular
Synonyms: ἈΡΝΕΟΜΑΙ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΘΕΤΕΩ
G1586
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LEK-see
Translations: you will choose, you will select, you will pick out
Notes: This word means to choose, select, or pick out. It is used to describe the act of making a choice from a group of options. In this form, it indicates an action that the subject will perform for themselves in the future.
Inflection: Future, Middle Voice, Indicative, 2nd Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOHS
Translations: you knew, you came to know, you understood, you perceived
Notes: This word is an aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It refers to an action of knowing or understanding that occurred in the past. It can imply gaining knowledge, recognizing something, or becoming acquainted with a person or fact. In a sentence, it would typically function as the main verb, indicating that 'you' (singular) performed the action of knowing.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-son
Translations: speak, say, tell
Notes: This word is a command form of the verb 'to speak'. It is used to instruct someone to speak, say something, or tell a message. It implies an action of uttering words or communicating verbally.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ROO-sin
Translations: they will say, they will speak, they will tell
Notes: This word is a verb in the future tense, meaning 'they will say' or 'they will speak'. It is used to describe an action of speaking or declaring that will happen in the future, performed by a group of people. For example, it could be used in a sentence like 'And they will say to him...' or 'They will speak about these things.'
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4680
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KAY-koh-en
Translations: he has heard, she has heard, it has heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is in the perfect active indicative mood, third person singular, indicating an action that was completed in the past and whose results continue into the present. It describes someone having heard something, with the emphasis on the present state of having heard.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G4907
Open in Concordance
Part of Speech: Noun
Sounds like: soon-EH-see
Translations: understanding, (to) understanding, (to) insight, (to) intelligence, (to) wisdom, (to) discernment
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to comprehend and discern, often implying practical wisdom or good judgment. It is used in contexts where mental capacity or comprehension is being discussed.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G1922
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-STAY-may
Translations: knowledge, understanding, skill, a knowledge, an understanding, a skill
Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific comprehension of a subject. It can be used to describe intellectual understanding, practical skill, or even divine wisdom. It is typically used in a general sense to denote the possession of information or ability.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
Etymology: The word ἘΠΙΣΤΗΜΗ is derived from the verb ἐπίσταμαι (epistamai), meaning 'to know, to understand'. It is formed from the prefix ἐπί (epi), meaning 'on, upon', and ἵστημι (histēmi), meaning 'to stand'. Thus, it literally means 'to stand upon' or 'to be firm in knowledge'.
G3376, G3378
Open in Concordance
Part of Speech: Noun, Adverb
Sounds like: MAYN
Translations: month, a month, surely, indeed, truly, certainly
Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.
Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect
Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ
Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.
G3129
Open in Concordance
Part of Speech: Verb
Sounds like: MA-theh
Translations: learn, understand, perceive
Notes: This word is an imperative form of the verb 'μανθάνω' (manthanō), meaning 'to learn' or 'to understand'. It is used to command or exhort someone to acquire knowledge or comprehension. For example, it could be used in a sentence like 'Learn this lesson!' or 'Understand the truth!'.
Inflection: Second Person, Singular, Aorist, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOHS
Translations: Give, Grant, Bestow
Notes: This is the second person singular aorist active imperative form of the verb δίδωμι (didomi), meaning 'to give' or 'to grant'. It is used as a direct command to a single person, instructing them to give or bestow something. For example, it might be used in a prayer or a plea, 'Give us this day...' or 'Grant us peace.'
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΔΙΔΟΥ, ΠΑΡΑΣΧΟΥ, ΧΑΡΙΣΑΙ
G0471
Open in Concordance
Part of Speech: Noun
Sounds like: an-tah-POH-kree-sin
Translations: answer, a reply, a response
Notes: This word refers to an answer, a reply, or a response given in return. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in return', and 'ἀπόκρισις' (apokrisis), meaning 'a separation, a decision, an answer'. It is used to denote a direct counter-response or a definitive answer to a question or statement.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΚΡΙΣΙΣ, ἈΝΤΙΛΟΓΙΑ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0878
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PHRO-nes
Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones
Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-THOH-men
Translations: we may add, we may put to, we may give in addition, we may join, we may continue
Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It can also mean 'to join' or 'to continue' doing something. It implies an action of bringing something into proximity with something else, or increasing a quantity or action. For example, it could be used in a sentence like 'we may add to our faith' or 'we may continue to speak.'
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΟΣΤΙΘΕΝΑΙ, ΠΡΟΣΘΕΙΝΑΙ, ΠΡΟΣΤΙΘΕΜΕΝ
Etymology: The word προστίθημι is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.'
G1909
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: loh-giss-THEH-seh-tai
Translations: will be reckoned, will be accounted, will be considered, will be imputed
Notes: This word means to be reckoned, accounted, or considered. It is used to describe something that will be thought of or judged in a particular way in the future. It often implies a calculation or a formal assessment of value or status.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ
G4183
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2980
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: lah-LOON-tone
Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak
Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .