Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Job / Chapter 11Job, Chapter 11
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5274
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Part of Speech: Verb, Participle
Sounds like: hoo-po-la-BOHN
Translations: having taken up, having taken in, having received, having supposed, having answered, having replied
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'λαμβάνω' (to take). It means to take up, to receive, to suppose, or to answer. Its meaning can vary depending on the context. For example, it can mean to take up a discourse (to answer or reply), to take someone under one's protection (to receive), or to take a view or opinion (to suppose).
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4996
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Part of Speech: Proper Noun
Sounds like: SOH-far
Translations: Zophar
Notes: This is a proper noun, referring to Zophar, one of Job's three friends mentioned in the Old Testament. He is known as Zophar the Naamathite. Proper nouns are used to name specific people, places, or things.
Inflection: Does not inflect
Etymology: The name Zophar is of Hebrew origin, meaning 'chirper' or 'sparrow'. It is transliterated directly into Greek.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
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Part of Speech: Proper Noun
Sounds like: may-NAI-oss
Translations: Meinaios
Notes: This word appears to be a proper noun, likely a name or an epithet. In the provided context, it is used to identify a person, Sophar, as 'Sophar the Meinaios'. Its precise meaning or origin as a name is not widely documented in standard Koine Greek lexicons, suggesting it might be a less common name or a transliteration from another language. It does not inflect in the typical manner of common nouns or adjectives.
Inflection: Singular, Nominative, Masculine
Etymology: The etymology of 'ΜΕΙΝΑΙΟΣ' is not clearly established in standard Koine Greek linguistic resources. It may be a transliteration of a foreign name or a rare proper noun.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G473
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Part of Speech: Verb
Sounds like: an-tah-koo-SEH-tai
Translations: will hear in return, will be heard in reply, will answer
Notes: This is a compound verb formed from the prefix ἀντ- (ant-, meaning 'against, in return, instead of') and the verb ἀκούω (akouō, meaning 'to hear'). Therefore, it means 'to hear in return' or 'to be heard in reply'. It can also be used in the sense of 'to answer' or 'to reply' to someone.
Inflection: Future, Middle/Passive, Indicative, Third Person, Singular
Synonyms: ἈΠΟΚΡΙΝΟΜΑΙ, ἈΝΤΙΛΕΓΩ
Etymology: The word ἀντακούω is a compound of ἀντί (anti), meaning 'against, instead of, in return', and ἀκούω (akouō), meaning 'to hear'. It describes the action of hearing in response or in opposition.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2142
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Part of Speech: Adjective
Sounds like: yoo-LA-los
Translations: eloquent, well-spoken, fluent, articulate
Notes: This adjective describes someone who is good at speaking, articulate, or eloquent. It refers to having a pleasant or skillful manner of speaking, often implying fluency and clarity. It can be used to describe a person or their speech.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΥ̓ΓΛΩΣΣΟΣ, ΕΥ̓ΦΩΝΟΣ
Etymology: The word Εὔλαλος is a compound word formed from the prefix εὖ (eu), meaning 'well' or 'good', and the verb λαλέω (laleō), meaning 'to speak' or 'to talk'. Thus, it literally means 'speaking well'.
G3633
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Part of Speech: Verb
Sounds like: OY-eh-tye
Translations: thinks, supposes, believes
Notes: This word means to think, suppose, or believe. It is a deponent verb, meaning it has a middle or passive form but an active meaning. It is commonly used to express an opinion or a personal conviction about something.
Inflection: 3rd Person, Singular, Present, Indicative, Middle/Passive
Synonyms: ΝΟΜΙΖΩ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2127
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Part of Speech: Adjective, Participle
Sounds like: yoo-loh-gee-MEH-nos
Translations: blessed, praised, fortunate, a blessed one
Notes: This word is the perfect passive participle of the verb 'εὐλογέω' (eulogeō), meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing someone or something that has been blessed or is in a state of being blessed. It is often used to describe God, people, or things that are favored or consecrated.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥ̓ΛΟΓΗΤΟΣ
Etymology: The word 'εὐλογέω' (eulogeō) is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'λόγος' (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to praise'.
G1084
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Part of Speech: Adjective
Sounds like: gen-NEE-tos
Translations: born, begotten, a born, a begotten
Notes: This word describes something or someone that has been born or begotten. It is often used in the context of humans being 'born of a woman,' emphasizing their mortal and created nature. It functions like an adjective, modifying a noun to indicate its origin through birth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΓΕΝΕΣΙΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
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Part of Speech: Adjective
Sounds like: oh-li-GOH-bee-os
Translations: short-lived, brief in life
Notes: This word is a compound adjective formed from 'ὀλίγος' (oligos), meaning 'little' or 'few', and 'βίος' (bios), meaning 'life'. It describes someone or something that has a short lifespan or exists for only a brief period. It is used to emphasize the transient nature of life.
Inflection: Masculine, Feminine, or Neuter, Nominative, Singular
Synonyms: ΒΡΑΧΥΒΙΟΣ, ΕΦΗΜΕΡΟΣ
Etymology: The word ὈΛΙΓΟΒΙΟΣ is a compound of two Greek words: ὀλίγος (oligos), meaning 'few' or 'little', and βίος (bios), meaning 'life'. It literally means 'having little life'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4487
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Part of Speech: Noun
Sounds like: RHEM-ah-sin
Translations: to a word, to words, to a saying, to sayings, to a thing, to things
Notes: This word refers to a word, saying, or thing. It is often used in the context of spoken or written communication, referring to the content or message. It can also refer to a matter or affair. This is an inflected form of the noun 'rhema'.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΟΓΟΙΣ, ΕΠΕΣΙΝ
G1096
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Part of Speech: Verb
Sounds like: GEE-noo
Translations: become, be, happen, come to pass
Notes: This word means 'to become,' 'to be,' or 'to happen.' It is often used to describe a change of state or the occurrence of an event. In the imperative form, as 'ΓΙΝΟΥ,' it functions as a command or exhortation, telling someone to become something or to be in a certain state.
Inflection: 2nd Person Singular, Present Tense, Middle or Passive Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0001
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Part of Speech: Verb, Participle
Sounds like: an-tee-KREE-noh-men-os
Translations: answering, replying, gainsaying, contradicting, a gainsayer, a contradictor
Notes: This word is a present middle/passive participle derived from the verb 'ἀντικρίνω'. It describes someone who is in the act of answering, replying, or contradicting. In a passive sense, it can refer to someone who is being answered or contradicted. It often implies a response that is in opposition or disagreement.
Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΑΝΤΙΛΕΓΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh
Translations: say, speak, tell, command, call, mean
Notes: This word is a verb meaning 'to say' or 'to speak'. It is often used to introduce direct speech or to indicate that someone is making a statement or giving a command. It can also mean 'to tell', 'to call', or 'to mean'. In the provided examples, it is used to introduce a declaration or a command from the Lord.
Inflection: Present, Active, Indicative, 2nd Person Singular; or Present, Active, Imperative, 2nd Person Singular
Synonyms: ΛΑΛΕΩ, ΕΡΩ, ΦΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G0273
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Part of Speech: Adjective
Sounds like: ah-MEMP-tos
Translations: blameless, faultless, irreproachable, without fault
Notes: This adjective describes someone or something that is without fault, blame, or reproach. It signifies a state of being morally pure or beyond criticism. It can be used to describe a person's character or conduct, indicating that they are upright and above reproach.
Inflection: Masculine, Feminine, or Neuter, Nominative, Singular
Synonyms: ἈΝΕΓΚΛΗΤΟΣ, ἈΜΩΜΟΣ, ἈΚΑΤΑΓΝΩΣΤΟΣ
Etymology: This word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'μεμπτός' (memptos), which means 'blamable' or 'reproachable'. Thus, it literally means 'not blamable' or 'without blame'.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xay
Translations: will open, he will open, she will open, it will open
Notes: This word is the third person singular, future active indicative form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes an action that will be performed by a single subject (he, she, or it) in the future. For example, 'he will open the door' or 'it will open'.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΟΙΞΩ, ΑΝΟΙΓΩ
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1899
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Part of Speech: Adverb
Sounds like: EYE-tah
Translations: then, next, afterward, moreover, besides, also
Notes: This word is an adverb used to indicate sequence in time or logic. It can mean 'then' or 'next' when referring to a subsequent event or action. It can also be used to introduce an additional point, meaning 'furthermore' or 'besides'.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΤΑ, ἘΠΕΙ
Etymology: From the Koine Greek word ἘΠΕΙ (epei), meaning 'when, since'.
G0312
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Part of Speech: Verb
Sounds like: ah-nah-ghel-LEH-ee
Translations: he will announce, he will report, he will declare, he will tell, he will proclaim
Notes: This word means to announce, report, declare, or proclaim. It is used to convey information, news, or a message to others, often with an emphasis on making something known publicly or formally. It can be used in contexts where someone is reporting an event, declaring a truth, or proclaiming a message.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G1362
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Part of Speech: Adjective
Sounds like: dip-LOOS
Translations: double, twofold, a double, a twofold
Notes: This adjective means 'double' or 'twofold'. It is used to describe something that is twice the amount, size, or quantity of something else, or something that has two aspects or parts. It can be used attributively (e.g., 'a double portion') or predicatively (e.g., 'the reward will be double').
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΣ, ΔΙΠΛΑΣΙΟΣ
Etymology: From Ancient Greek, formed from 'δύο' (duo, 'two') and a root related to 'πλόος' (ploos, 'sailing, voyage'), which in compounds often refers to 'fold' or 'layer'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, recognition
Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-ah
Translations: worthy, deserving, fitting, proper, a worthy thing
Notes: This word describes something or someone as having a certain value, merit, or worth. It is used to indicate that something is deserving of a particular treatment, honor, or consequence, or that it is appropriate and fitting for a given situation. It often implies a correspondence between a person's character or actions and what they receive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G0576
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Part of Speech: Verb
Sounds like: ah-peh-BEE
Translations: it turned out, it resulted, it happened, it came to pass
Notes: This word describes an outcome or result, indicating that something turned out or happened in a particular way. It is often used to describe the conclusion of events or actions. For example, 'the plan turned out well' or 'it resulted in peace'.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ, ΕΚΒΑΙΝΩ
Etymology: The word ἀποβαίνω (apobainō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go away from' or 'to step off', which evolved to mean 'to turn out' or 'to result'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G0264
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Part of Speech: Verb
Sounds like: hay-mar-TAY-kas
Translations: you have sinned, you have done wrong, you have missed the mark
Notes: This is a verb in the perfect tense, indicating an action completed in the past with ongoing results or a present state resulting from a past action. It means 'you have sinned' or 'you have done wrong'. It describes a state of having missed the mark or failed to meet a standard, often with moral or ethical implications.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ADIKEO, PHTHEIRO
G2487
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Part of Speech: Noun
Sounds like: IKH-nos
Translations: footprint, a footprint, track, a track, trace, a trace, vestige, a vestige
Notes: This word refers to a footprint, track, or trace left behind by something or someone. It can be used to describe the physical mark left by a foot, or more broadly, any sign or vestige that indicates the past presence or passage of something. For example, one might speak of finding the tracks of an animal or the faint traces of an ancient civilization.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΡΟΠΟΣ, ΒΗΜΑ, ΣΗΜΕΙΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sekʷ- meaning 'to follow'.
G2147
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Part of Speech: Verb
Sounds like: yoo-REE-sace
Translations: you will find, you will discover, you will obtain
Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2078
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Part of Speech: Adjective, Noun
Sounds like: ES-kha-tah
Translations: last, final, outermost, end, a last thing, the end
Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the last in a series, the outermost boundary, or the ultimate state of something. It can be used as an adjective to modify a noun, or as a noun itself meaning 'the end' or 'the last thing'.
Inflection: Neuter Plural Nominative or Accusative, or Feminine Singular Nominative
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΣΧΑΤΟΣ
Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to the Proto-Indo-European root *eghs- meaning 'out'. It refers to the extreme or last point in space or time.
G0658
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Part of Speech: Verb
Sounds like: ah-fee-KOO
Translations: you arrived, you came, you reached
Notes: This word is a verb meaning 'to arrive,' 'to come to,' or 'to reach.' It describes the action of someone or something reaching a destination or a particular state. It is used to indicate the completion of a journey or the attainment of a goal.
Inflection: Aorist, Middle Voice, Indicative, 2nd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΠΑΡΑΓΙΝΟΜΑΙ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G5308
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Part of Speech: Adjective
Sounds like: hoop-SEE-loss
Translations: high, lofty, exalted, a high one, a lofty one
Notes: This word describes something that is high in position, stature, or rank. It can refer to physical height, such as a high mountain or a high wall, or to a metaphorical height, such as a high status or an exalted position. It is often used to describe God or divine attributes, indicating His supreme authority and majesty. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: All genders, All numbers, All cases
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ
Etymology: From the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or lifted up.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOS
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sace
Translations: you will make, you will do, you will create, you will perform
Notes: This word is the future tense, second person singular form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that the singular 'you' will perform in the future. It can be used in various contexts, such as making an object, doing an action, or performing a task.
Inflection: Future, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΞΕΙΣ, ΕΡΓΑΣΕΙΣ, ΤΕΛΕΣΕΙΣ
G0899
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Part of Speech: Adjective
Sounds like: bah-thoo-TEH-rah
Translations: deeper, more deep, deeper things
Notes: This word is the comparative form of the adjective 'deep'. It describes something as being more profound or further down than something else. It can refer to physical depth or metaphorical depth, such as 'deeper things' or 'more profound matters'.
Inflection: Comparative, Nominative or Accusative, Neuter Plural; or Nominative, Feminine, Singular
Etymology: From Proto-Indo-European *gʷʰedʰ- (bottom, deep).
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G1492
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Part of Speech: Verb
Sounds like: OY-das
Translations: you know, you understand
Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.
Inflection: 2nd Person, Singular, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G3117
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Part of Speech: Adjective
Sounds like: mah-kroh-TEH-rah
Translations: longer, further, taller, a longer one, a further one, a taller one
Notes: This word is the feminine singular form of the comparative adjective 'longer' or 'further'. It describes something that is greater in length, distance, or duration compared to something else. It can be used to describe a longer road, a further journey, or a taller person.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΠΛΕΙΩΝ, ΜΕΙΖΩΝ
G3358
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Part of Speech: Noun
Sounds like: MEH-troo
Translations: of measure, of a measure, of a meter, of a standard, of a limit, of due proportion
Notes: This word refers to a measure, whether of length, capacity, or quantity. It can also denote a standard, a limit, or due proportion. In its genitive form, it indicates possession or relationship, often translated with 'of'. It is used to describe a specific amount or a defined boundary.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΤΑΘΜΟΣ, ΚΑΝΩΝ, ΟΡΟΣ
Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It refers to the act or result of measuring.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2116
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Part of Speech: Adjective
Sounds like: EH-roo-oos
Translations: of wide, of broad, of a wide, of a broad
Notes: This word is an adjective meaning 'wide' or 'broad'. It describes something that has a large extent from side to side. In its genitive singular form, as seen here, it indicates possession or relation, often translated as 'of wide' or 'of broad'. It can modify nouns of any gender.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΠΛΑΤΥΣ, ΕΥ̓ΡΥΧΩΡΟΣ
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G2694
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Part of Speech: Verb
Sounds like: kah-tah-STREF-see
Translations: destroy, overthrow, ruin, demolish, subvert
Notes: This word means to destroy, overthrow, or ruin something completely. It implies a total subversion or demolition. It is a compound word formed from 'κατά' (down, against) and 'στρέφω' (to turn). In the provided context, it is used in a conditional clause, suggesting a hypothetical act of destruction.
Inflection: Third Person Singular, Aorist Subjunctive, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΝΑΣΤΡΕΦΩ
Etymology: The word is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn' or 'to twist'. Thus, it literally means 'to turn down' or 'to overturn'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2046
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Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a verb meaning 'he will say' or 'he will speak'. It is used to indicate a future action of speaking or declaring something. For example, 'he will say to them' or 'he will speak about the matter'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sas
Translations: you did, you made, you have done, you have made
Notes: This word is a verb meaning 'to do' or 'to make'. It is in the aorist tense, indicating a completed action in the past, and is in the second person singular form. It is used when addressing a single person and referring to an action they performed.
Inflection: Aorist, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1492
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Part of Speech: Verb
Sounds like: OY-den
Translations: knows, has known, understands
Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that is used with a present meaning, indicating a state of knowing that has been acquired and continues. It describes what someone or something is aware of or comprehends.
Inflection: 3rd Person, Singular, Perfect Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: From Proto-Indo-European *weyd- ('to see, to know'). In Greek, it developed into a perfect tense verb with a present meaning.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G0459
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Part of Speech: Adjective
Sounds like: ah-NO-mohn
Translations: of lawless ones, of wicked ones, of unrighteous ones
Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.
G1492
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Part of Speech: Participle, Verb
Sounds like: ee-DON
Translations: seeing, having seen, when he saw, after seeing, when he had seen
Notes: This is an aorist active participle, meaning 'having seen' or 'when one saw'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It can function adverbially, indicating the circumstances or time of the main action, or adjectivally, modifying a noun.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΈΠΩΝ, ὉΡΩ͂Ν
G0824
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Part of Speech: Adjective
Sounds like: AH-toh-pah
Translations: improper things, unseemly things, absurdities, wrong things, mischief
Notes: This word describes something that is out of place, improper, absurd, or wrong. As a neuter plural, it often refers to actions or circumstances that are inappropriate or harmful. It can be used to describe things that are morally wrong or simply illogical.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ἈΝΟΜΑ, ἈΔΙΚΑ, ΚΑΚΑ
G3902
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Part of Speech: Verb
Sounds like: pah-rop-SEH-tai
Translations: will overlook, will disregard, will neglect, will pass over, will fail to notice
Notes: This word is a verb meaning 'to overlook' or 'to disregard'. It implies intentionally or unintentionally failing to notice something, or choosing to ignore it. It can be used in contexts where someone fails to see or pay attention to something, or when they deliberately pass over a fault or a person.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice
Synonyms: ΑΜΕΛΕΩ, ΠΑΡΑΒΛΕΠΩ, ΥΠΕΡΙΔΩ
Etymology: The word παροράω (paroraō) is a compound word formed from παρά (para), meaning 'beside' or 'past', and ὁράω (horaō), meaning 'to see'. Thus, it literally means 'to see past' or 'to see beside', leading to the sense of overlooking or disregarding.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G0243
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Part of Speech: Adverb
Sounds like: AL-lohs
Translations: otherwise, differently, in another way, in other respects, in any other way
Notes: This adverb means 'otherwise' or 'in another way'. It is used to indicate a different manner, condition, or circumstance than what has been previously mentioned or implied. It can also mean 'in other respects' or 'at all'.
Inflection: Does not inflect
Synonyms: ΕΤΕΡΩΣ, ΑΛΛΑΧΗ
Etymology: Derived from the adjective ἄλλος (allos), meaning 'other' or 'another'.
G3568
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Part of Speech: Verb
Sounds like: NEE-kheh-tai
Translations: swims, floats, is carried by water
Notes: This word means to swim, to float, or to be carried along by water. It describes the action of moving through water, either by one's own effort or by being supported by the water. It can be used in contexts describing a person or an object moving in water.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΠΛΕΩ, ΚΟΛΥΜΒΑΩ
Etymology: The word ΝΗΧΩ is derived from the Proto-Indo-European root *sneh₂- meaning 'to swim'. It is related to words in other Indo-European languages that also refer to swimming or floating.
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G0992
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Part of Speech: Noun
Sounds like: BRO-tos
Translations: mortal, a mortal, human, a human being
Notes: This word refers to a mortal being, specifically a human being, emphasizing their transient and perishable nature in contrast to the immortal. It is used to denote humanity in general or an individual person, often highlighting their weakness or limitations.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΕΙΟΣ
Etymology: The etymology of ΒΡΟΤΟΣ is uncertain, but it is thought to be related to the concept of 'dying' or 'perishing'.
G1522
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Part of Speech: Verb
Sounds like: ee-SAH
Translations: hear, listen, give ear, hearken
Notes: This word is an inflected form of the verb 'εἰσακούω' (eisakouō), meaning 'to hear' or 'to listen to'. It is used to describe the act of perceiving sound or paying attention to what is said. In the provided examples, it appears in various forms related to hearing prayers or cries for help.
Inflection: Aorist, Imperative, Active, Second Person Singular
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3688
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Part of Speech: Noun
Sounds like: O-NO
Translations: to a donkey, to an ass, of donkeys, of asses
Notes: This word refers to a donkey or an ass, an animal commonly used for transport and labor in ancient times. It is an inflected form of the noun 'ὄνος' (onos). Depending on the context, it can indicate the recipient of an action (dative case, 'to a donkey') or possession/relationship (genitive case, 'of donkeys').
Inflection: Dative, Singular or Genitive, Plural, Masculine
Open in Concordance
Part of Speech: Noun
Sounds like: eh-ray-MEE-tay
Translations: hermit, a hermit, solitary person, a solitary person
Notes: This word refers to a person who lives in solitude, often in a desert or wilderness, for religious or ascetic reasons. It describes someone who is isolated from society. The word is an inflected form of the noun 'ἘΡΗΜΙΤΗΣ'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΟΝΑΧΟΣ, ἈΝΑΧΩΡΗΤΗΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAN
Translations: clean, pure, clear, a clean, a pure, a clear
Notes: This word describes something as clean, pure, or clear. It is used to refer to things that are free from dirt, defilement, or moral impurity. It can be used to describe physical objects, people, or even abstract concepts like a heart or conscience. In a sentence, it would modify a noun, indicating its quality of being clean or pure.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ
G5087
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Part of Speech: Verb
Sounds like: EH-thoo
Translations: you put, you placed, you laid, you made, you appointed, put, place, lay, make, appoint
Notes: This word is an inflected form of the verb 'τίθημι' (tithēmi), meaning 'to put, place, lay, make, or appoint'. It can function as an aorist middle indicative, meaning 'you put/placed/laid/made/appointed', or as an aorist middle imperative, meaning 'put/place/lay/make/appoint' (addressed to a single person). It describes an action of setting something down or establishing something.
Inflection: Second Person Singular, Aorist, Middle Voice, Indicative or Imperative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is related to words in other Indo-European languages that also convey the idea of setting or placing.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G5287
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Part of Speech: Verb
Sounds like: hoop-tee-AH-zeez
Translations: you stretch out, you lie on your back, you turn upwards
Notes: This verb means to stretch out, especially hands, often in a gesture of prayer, supplication, or surrender. It can also mean to lie on one's back or to turn something upwards. It is used in the second person singular, present active indicative.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΕΚΤΕΙΝΩ, ΑΝΑΤΕΙΝΩ
Etymology: From the adjective ὕπτιος (hyptios), meaning 'on the back, supine', which is related to ὑπό (hypo), meaning 'under'. The verb form means to put oneself in a supine position or to stretch out.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0459
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Part of Speech: Adjective, Noun
Sounds like: AH-no-mon
Translations: lawless, an outlaw, wicked, unrighteous, lawbreaker, without law, a lawless one
Notes: This word describes someone or something that is without law, or acts contrary to law. It can refer to a person who is a lawbreaker or an outlaw, or an action that is wicked or unrighteous because it disregards established law, whether divine or human. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'νόμος' (nomos, meaning 'law').
Inflection: Singular, Masculine or Neuter, Accusative
Synonyms: ΑΘΕΜΙΤΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word ΑΝΟΜΟΣ is a compound of the privative alpha (ἀ-) meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. It literally means 'without law' or 'lawless'.
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G4206
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Part of Speech: Adverb
Sounds like: POR-rho
Translations: far, far away, a long way off, at a distance
Notes: This word is an adverb meaning 'far' or 'at a distance'. It indicates a significant spatial separation from a point of reference. It can be used to describe how far away something is located or how far someone has traveled.
Inflection: Does not inflect
Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΑΝ
Etymology: From an intensive reduplication of the root of πρό (pro), meaning 'before' or 'forward'. It emphasizes distance.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness
Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.
G1250
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Part of Speech: Noun
Sounds like: dee-AH-ee-tay
Translations: way of living, manner of life, mode of life, diet, a diet
Notes: This word refers to a way of living, a manner of life, or a mode of existence. It can also specifically refer to a diet or regimen, particularly in a medical or philosophical context. It describes the habitual practices and customs that characterize someone's life.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΖΩΗ, ΤΡΟΠΟΣ
Etymology: From the verb διαιτάω (diaitaō), meaning 'to live, to regulate one's life', which is derived from διά (dia, 'through') and αἶσα (aisa, 'fate, portion'). It originally referred to a way of life or a dwelling.
G0835
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Part of Speech: Verb
Sounds like: ow-LIHS-thay-toh
Translations: let him lodge, let him pass the night, let him stay, let it remain, let it abide
Notes: This word is a verb meaning 'to lodge', 'to pass the night', or 'to stay'. It can also be used metaphorically to mean 'to remain' or 'to abide'. It is often used in the context of someone finding a place to rest or reside, or for something to settle and stay in a particular place.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΚΑΤΑΛΥΩ, ΜΕΝΩ, ΠΑΡΑΜΕΝΩ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0322
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Part of Speech: Verb
Sounds like: ah-nah-LAM-pseh-ee
Translations: will shine forth, will shine out, will flash out, will appear brightly
Notes: This word describes the action of something shining brightly or appearing with a sudden, brilliant light. It implies a radiant or resplendent manifestation. It is typically used to describe light, glory, or a person's countenance shining.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΛΑΜΠΩ, ΦΑΙΝΩ, ΕΚΛΑΜΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RON
Translations: clean, pure, innocent, a clean thing, a pure thing
Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.
G1562
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Part of Speech: Verb
Sounds like: ek-DEW-see
Translations: you will put off, you will take off, you will strip off, you will divest
Notes: This word means to take off, strip off, or divest oneself of something. It is often used in a literal sense for removing clothing, but can also be used metaphorically for shedding habits, sins, or old ways of life. In this form, it is a future tense verb, indicating an action that will happen.
Inflection: Second Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΑΠΟΔΥΩ, ΕΚΔΥΝΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δύω (dyō), meaning 'to enter' or 'to put on'. The combination thus means 'to take off' or 'to put out of'.
G4509
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Part of Speech: Noun
Sounds like: RHOO-pon
Translations: filth, dirt, defilement, a defilement
Notes: This word refers to dirt, filth, or moral defilement. It can be used literally to describe physical grime or metaphorically to describe moral impurity or sin. In a sentence, it would function as a noun, often as the object of a verb, indicating something that is removed, cleansed, or avoided.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
G5399
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Part of Speech: Verb
Sounds like: fo-bee-THEES
Translations: you may fear, you may be afraid, you may revere
Notes: This word is a verb meaning 'to fear', 'to be afraid', or 'to revere'. It is often used in the context of being afraid of something or someone, but can also convey a sense of awe or reverence towards God or a powerful figure. It is used in a subjunctive mood, indicating a potential or desired action, often in commands or expressions of possibility.
Inflection: Aorist, Passive, Subjunctive, 2nd Person, Singular
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2873
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Part of Speech: Noun
Sounds like: KO-pon
Translations: toil, labor, trouble, effort, weariness, a toil, a labor, a trouble, an effort, a weariness
Notes: This word refers to strenuous effort, hard work, or the resulting weariness and exhaustion. It can also denote trouble, distress, or affliction. It is often used to describe the physical or mental exertion involved in a task.
Inflection: Accusative, Singular, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', implying the effort involved in such actions.
G1950
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Part of Speech: Verb
Sounds like: eh-pee-LEE-see
Translations: you will forget, you will be forgotten, forgetfulness
Notes: This word is an inflected form of the verb 'ἐπιλανθάνομαι' (epilanthánomai), meaning 'to forget' or 'to neglect'. In the provided context, it appears to be a future tense form, indicating an action that will happen in the future, such as 'you will forget' or 'you will be forgotten'. It can also refer to the state of forgetfulness itself.
Inflection: Second Person, Singular, Future, Indicative, Middle/Passive
Synonyms: ΛΗΘΗ, ΑΜΝΗΣΙΑ
G2949
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Part of Speech: Noun
Sounds like: KOO-mah
Translations: wave, a wave, billow, a billow
Notes: This word refers to a wave or billow, typically of the sea. It is used to describe the movement of water, often in a powerful or overwhelming sense. It can be used literally for ocean waves or metaphorically for troubles or disturbances.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΛΥΔΩΝ, ΚΥΜΑΤΙΣΜΟΣ
Etymology: The word ΚΥΜΑ comes from the Proto-Indo-European root *ku- meaning 'to swell'. It is related to words describing swelling or surging motion.
G3928
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Part of Speech: Participle
Sounds like: par-EL-thon
Translations: having passed by, having gone by, past, a past thing
Notes: This word is an aorist participle derived from the verb 'παρέρχομαι' (parerchomai), meaning 'to pass by' or 'to go by'. As a participle, it describes an action that has already occurred, often functioning like an adjective or an adverb. It can refer to something that has elapsed, such as time, or someone who has gone past a certain point.
Inflection: Aorist, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΕΛΘΟΝ, ΔΙΕΛΘΟΝ
G4422
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Part of Speech: Verb
Sounds like: ptoh-ay-THEH-see
Translations: you will be terrified, you will be frightened, you will be dismayed
Notes: This word describes the state of being terrified, startled, or dismayed. It is used to express a strong emotional reaction of fear or alarm. The form provided indicates a future passive action, meaning the subject will experience being terrified by something or someone.
Inflection: Second Person, Singular, Future, Passive, Indicative
Synonyms: ΦΟΒΗΘΗΣΗ, ΤΑΡΑΧΘΗΣΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2171
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Part of Speech: Noun
Sounds like: EU-khee
Translations: prayer, a prayer, vow, a vow
Notes: This word refers to a prayer, a solemn request, or a vow made to God. It signifies an act of devotion or a binding promise, often made in a religious context. It can be used when someone makes a pledge or an earnest appeal.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ
Etymology: From the verb εὔχομαι (eúchomai), meaning 'to pray' or 'to vow'. It is related to the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow'.
G2425
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Part of Speech: Noun
Sounds like: eh-OHS-foh-ros
Translations: morning star, day-star, Lucifer
Notes: This is a compound noun formed from 'ἕως' (dawn) and 'φέρω' (to bring, to bear). It literally means 'dawn-bringer' or 'light-bringer'. It refers to the planet Venus when it appears in the morning sky before sunrise. In some contexts, particularly in biblical literature, it can be used metaphorically to refer to a prominent figure or, controversially, to Satan (as 'Lucifer').
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΩΣΦΟΡΟΣ, ΑΣΤΗΡ
Etymology: From Ancient Greek ἕως (heōs, “dawn”) + φέρω (pherō, “to bring, to bear”). It refers to the planet Venus as the 'bringer of dawn'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3314
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Part of Speech: Noun
Sounds like: meh-seem-BREE-as
Translations: of midday, of noon, of south
Notes: This word refers to midday or noon, the middle of the day. It can also refer to the south, as the sun is in the south at midday in the northern hemisphere. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day). It is used to indicate a specific time of day or a cardinal direction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ
Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of μέσος (mesos), meaning 'middle', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'middle of the day'.
G0393
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Part of Speech: Verb
Sounds like: ah-nah-teh-LEH-ee
Translations: will rise, will appear, will spring up, will dawn
Notes: This verb describes something rising, appearing, or springing up. It is often used in the context of the sun rising, plants sprouting, or a new situation emerging. It can also refer to the dawning of a new day or the appearance of a person or thing.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ἈΝΑΒΑΙΝΩ, ἘΚΦΥΩ, ἈΝΑΤΕΛΛΩ
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-thohss
Translations: having trusted, trusting, confident, having been persuaded, persuaded
Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.
Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle
Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1510
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Part of Speech: Verb
Sounds like: EH-see
Translations: you will be
Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G3309
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Part of Speech: Verb
Sounds like: meh-RIM-nees
Translations: will be anxious, will care, will worry
Notes: This word is an inflected form of the verb 'merimnao', meaning to be anxious, to care, or to worry. It is used to describe the act of having concerns or being preoccupied with something. In the provided context, it appears in the future tense, indicating that someone 'will not be anxious' or 'will not worry'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΦΡΟΝΤΙΣΩ, ΑΓΩΝΙΩ
Etymology: The word 'merimnao' is derived from 'merimna' (care, anxiety), which comes from 'merizo' (to divide, to distribute), suggesting a divided or distracted mind.
G5432
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Part of Speech: Noun
Sounds like: phron-TEE-dos
Translations: of care, of concern, of thought, of anxiety, of forethought, of provision
Notes: This word refers to a state of mind involving careful thought, concern, or anxiety about something. It can denote a positive sense of forethought or provision, or a negative sense of worry and trouble. It is used to describe the act of giving attention to something or someone.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΡΙΜΝΑ, ΕΠΙΜΕΛΕΙΑ, ΠΡΟΝΟΙΑ
G0399
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Part of Speech: Verb
Sounds like: ah-na-fah-NEH-tai
Translations: will appear, will be revealed, will be shown, will be made visible
Notes: This word is a compound verb, formed from the prefix ἀνά (ana), meaning 'up' or 'again', and φαίνω (phainō), meaning 'to shine' or 'to appear'. In its passive form, it means to be brought to light, to become visible, or to be revealed. It implies something that was hidden or unknown becoming clear or manifest, often unexpectedly.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΕΚΦΑΙΝΩ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G2270
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Part of Speech: Verb
Sounds like: hay-soo-KHA-sace
Translations: you will be quiet, you will be silent, you will rest, you will cease, you will keep still
Notes: This word means to be quiet, silent, or at rest. It can also imply ceasing from activity, trouble, or conflict. It is used to describe a state of tranquility or inactivity.
Inflection: Future, Active, Indicative, Second Person, Singular
Synonyms: ΣΙΓΑΩ, ΗΡΕΜΕΩ, ΚΑΤΑΠΑΥΩ
Etymology: From the adjective ἥσυχος (hēsychos), meaning 'quiet, still'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G4171
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Part of Speech: Noun, Proper Noun
Sounds like: POH-leh-mohn
Translations: war, battle, fight, of wars, of battles, of fights, Polemon
Notes: This word can refer to a war, battle, or fight. It is often used in the plural to refer to multiple conflicts. It can also be used as a proper noun, referring to the personal name Polemon. In the provided examples, it appears both as a common noun in the genitive plural (meaning 'of wars') and potentially as a proper noun (Polemon).
Inflection: Singular, Nominative (Proper Noun); Plural, Genitive (Common Noun)
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
G3328
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Part of Speech: Verb, Participle
Sounds like: meh-tah-bah-LOH-meh-noy
Translations: changing, having changed, turning, having turned, altering, having altered
Notes: This word is a participle derived from the verb 'μεταβάλλω', meaning 'to change', 'to turn', or 'to alter'. As a participle, it describes an action that is happening or has happened, functioning like an adjective or adverb in a sentence. It indicates someone or something that is in the process of changing or has already undergone a change.
Inflection: Plural, Nominative, Masculine, Middle Voice, Aorist
Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΤΙΘΗΜΙ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G1189
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Part of Speech: Verb
Sounds like: deh-thee-SON-tai
Translations: they will pray, they will ask, they will beg, they will entreat
Notes: This is a verb meaning 'to pray,' 'to ask,' 'to beg,' or 'to entreat.' It is used to describe the act of making a request or supplication, often to a divine being or a person in authority. In this form, it indicates that a group of people will perform this action in the future.
Inflection: Third Person, Plural, Future, Indicative, Passive
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ
Etymology: The word δέομαι (deomai) comes from the Greek word δέω (deō), meaning 'to bind' or 'to lack.' The sense of 'lacking' or 'being in need' developed into the meaning of 'to ask' or 'to beg' for something needed.
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0620
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Part of Speech: Verb
Sounds like: ah-po-LIP-see
Translations: will leave, will abandon, will forsake, will fail, will be lacking
Notes: This word describes the act of leaving behind, abandoning, or failing. It can refer to someone or something being left behind, or to a resource or quality becoming scarce or absent. It implies a departure or a cessation of presence or supply.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΚΑΤΑΛΕΙΠΩ, ἘΚΛΕΙΠΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0684
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Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G5080
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Part of Speech: Verb
Sounds like: tah-KAY-son-tai
Translations: will melt, will dissolve, will waste away
Notes: This word is a verb meaning 'to melt', 'to dissolve', or 'to waste away'. It is used to describe something that will undergo a process of softening, liquefaction, or decay, often implying a complete disintegration or consumption. It is typically used in a future passive sense, indicating that the subject will be acted upon and experience this melting or dissolving.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΔΙΑΛΥΘΗΣΟΝΤΑΙ, ΦΘΑΡΗΣΟΝΤΑΙ
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