Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Isaiah / Chapter 35Isaiah, Chapter 35
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-tee
Translations: rejoice, be glad, make merry
Notes: This word is an imperative verb, meaning 'rejoice!' or 'be glad!'. It is used to command or exhort someone to experience joy or happiness. It can be used in various contexts to express a call to celebrate or find delight.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mos
Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert
Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ
Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.
G1372
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Part of Speech: Participle
Sounds like: dip-SO-sah
Translations: thirsting, being thirsty, a thirsting one, one who thirsts
Notes: This word is a participle derived from the verb 'διψάω' (dipsao), meaning 'to thirst' or 'to be thirsty'. As a participle, it describes someone or something that is currently in a state of thirst or desiring something intensely. It can function like an adjective, modifying a noun, or like an adverb, describing an action.
Inflection: Singular, Nominative, Feminine
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AS-thoh
Translations: let it rejoice, let it exult, let it be glad
Notes: This word means to rejoice or exult with great joy. It is often used to describe a profound sense of gladness or triumph, often in a religious or spiritual context. It is an imperative, meaning it expresses a command or strong wish for something to happen.
Inflection: 3rd Person, Singular, Aorist, Passive, Imperative
Synonyms: ΕΥ̓ΦΡΑΙΝΩ, ΧΑΙΡΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0422
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Part of Speech: Verb
Sounds like: an-THEY-toh
Translations: let it blossom, let it bloom, let it flourish
Notes: This word means to blossom, bloom, or flourish. As an imperative verb, it expresses a command or instruction for something to blossom or flourish. It is used to convey the idea of something coming into full bloom or prosperity.
Inflection: 3rd Person Singular, Aorist, Active, Imperative
Synonyms: ΒΛΑΣΤΑΝΩ, ΘΑΛΛΩ
Etymology: The word ἀνθέω (antheō) comes from ἄνθος (anthos), meaning 'flower' or 'blossom'. It describes the act of producing flowers or flourishing like a flower.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2918
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Part of Speech: Noun
Sounds like: KREE-non
Translations: lily, a lily
Notes: This word refers to a lily, a type of flower. It is often used to describe beauty or purity, as lilies are known for their striking appearance. It can be used in sentences to refer to the flower itself, or metaphorically to describe something beautiful or delicate.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G1826
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Part of Speech: Verb
Sounds like: eks-an-THE-see
Translations: will blossom, will flourish, will break out, will sprout
Notes: This word describes the act of blossoming, flourishing, or breaking out, often referring to plants or skin conditions. It implies a vigorous and outward manifestation or growth. In a sentence, it would be used to say that something 'will blossom' or 'will break out'.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΒΛΑΣΤΗΣΕΙ, ἈΝΑΤΕΛΕΙ, ΦΥΣΕΙ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tai
Translations: will rejoice, will exult, will be overjoyed
Notes: This word means to rejoice or exult with great joy. It describes a feeling of intense gladness and triumph. It is often used in a religious context to express joy in God or in His works. In a sentence, it would describe someone or something experiencing this profound joy.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ, ΣΚΙΡΤΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mah
Translations: desert, a desert, desolate, solitary, uninhabited, waste, a wilderness
Notes: This word describes something that is desolate, uninhabited, or solitary. It can refer to a physical place like a desert or wilderness, or it can describe a state of being empty or abandoned. As an adjective, it modifies a noun, but it can also function as a noun itself, meaning 'a desert' or 'a desolate place'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΕΡΗΜΩΣΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2446
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Part of Speech: Proper Noun
Sounds like: ee-or-DAH-noo
Translations: of Jordan
Notes: This is the genitive singular form of 'Jordan', referring to the Jordan River. It is used to indicate possession or origin, such as 'the other side of the Jordan' or 'from the Jordan'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew 'Yarden', meaning 'the descender', referring to the river's rapid descent.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3030
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Part of Speech: Noun
Sounds like: lee-ba-NOO
Translations: (of) Lebanon, (of) frankincense, (of) a frankincense
Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.
Inflection: Singular, Genitive, Masculine
Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G5092
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Part of Speech: Noun
Sounds like: TEE-may
Translations: honor, a price, value, respect, a sum, esteem, dignity
Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ
Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G2573
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Part of Speech: Proper Noun
Sounds like: kar-MAY-loo
Translations: of Carmel
Notes: This is the genitive form of Carmel, referring to Mount Carmel, a significant mountain range in northern Israel. It is often mentioned in the Bible as a place of beauty and fertility, and is notably associated with the prophet Elijah.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Carmel' is of Hebrew origin, meaning 'garden land' or 'fruitful land', reflecting the mountain's historical fertility.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3708
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Part of Speech: Verb
Sounds like: op-SEH-tai
Translations: he will see, she will see, it will see
Notes: This word means 'he/she/it will see' or 'he/she/it will look'. It is a future tense form of the verb 'to see' and indicates an action that will happen in the future. It is often used to describe someone observing or perceiving something.
Inflection: 3rd Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2480
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Part of Speech: Verb
Sounds like: iss-KHOO-sah-teh
Translations: be strong, be able, prevail, have power, be mighty, be healthy
Notes: This word is a verb meaning to be strong, to have power, or to be able to do something. It often implies having the physical or moral strength to accomplish a task or overcome an obstacle. It can be used in various contexts, from physical prowess to spiritual capability.
Inflection: Aorist, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ἘΞΟΥΣΙΑΖΩ
G5495
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Part of Speech: Noun
Sounds like: KHEI-res
Translations: hands
Notes: This word refers to the hands, the terminal part of the arm beyond the forearm in humans and other primates. It is commonly used to denote physical actions, control, or power. For example, it can refer to the act of giving or receiving, or to the power or authority of a person or God.
Inflection: Plural, Nominative or Accusative, Feminine
G0447
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Part of Speech: Participle, Adjective
Sounds like: ah-NEE-meh-nye
Translations: loosed, relaxed, neglected, weakened, loose, relaxed, weak
Notes: This word is the perfect passive participle of the verb ἀνίημι (aniēmi). It describes something that has been loosed, relaxed, let go, or neglected. It can be used to describe hands that are weak or hanging down, or knees that are feeble. It implies a state of being slack or without tension.
Inflection: Perfect, Passive, Participle, Nominative, Feminine, Plural
Synonyms: ΧΑΛΑΡΟΣ, ΑΣΘΕΝΗΣ
Etymology: The word ἀνίημι (aniēmi) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and ἵημι (hiēmi), meaning 'to send' or 'to let go'. Thus, it literally means 'to send back' or 'to let go up', leading to meanings like 'to relax' or 'to loosen'.
G1119
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Part of Speech: Noun
Sounds like: GOH-na-tah
Translations: knees
Notes: This word refers to the knees, the joints in the middle of the legs. It is the plural form of the word for 'knee' and is used to describe both human and animal knees. It can be used in contexts referring to kneeling or physical actions involving the knees.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for 'knee' in many other Indo-European languages.
G3886
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Part of Speech: Adjective
Sounds like: pa-ra-le-LY-me-na
Translations: paralyzed, weakened, feeble, relaxed
Notes: This word is the perfect passive participle (neuter plural) of the verb 'παραλύω', meaning 'to loosen beside' or 'to disable'. It describes something that has been paralyzed, weakened, or made feeble. It is often used to describe parts of the body, such as hands or knees, that have lost their strength or function.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΑΝΕΙΜΕΝΑ, ΑΣΘΕΝΗ, ΕΚΛΕΛΥΜΕΝΑ
Etymology: The word 'παραλύω' is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'λύω' (lyo), meaning 'to loosen' or 'to release'. Thus, it literally means 'to loosen beside' or 'to unbind alongside', leading to the sense of disabling or paralyzing.
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LEH-sa-teh
Translations: exhort, comfort, appeal, beseech, encourage, implore, invite
Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. Therefore, it literally means 'to call alongside'. In practice, it carries a range of meanings including to call to one's aid, to comfort, to encourage, to exhort, to appeal to, or to invite. It is often used in the New Testament to describe the act of encouraging or comforting believers.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ
Etymology: The word is a compound of the preposition παρά (para), meaning 'beside, alongside', and the verb καλέω (kaleō), meaning 'to call'. This combination suggests the action of calling someone to one's side for various purposes, such as help, comfort, or instruction.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3640
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Part of Speech: Adjective
Sounds like: oh-li-GOP-sy-khoi
Translations: faint-hearted, discouraged, feeble-minded, the faint-hearted, faint-hearted ones
Notes: This word describes someone who is faint-hearted, discouraged, or of little courage. It is a compound word formed from 'ὀλίγος' (oligos), meaning 'little' or 'few', and 'ψυχή' (psychē), meaning 'soul' or 'life'. Thus, it literally means 'little-souled' or 'small-spirited'. It is used to describe individuals who lack resolve or are easily disheartened.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΕΙΛΟΣ, ἈΘΥΜΟΣ
Etymology: The word ὈΛΙΓΟΨΥΧΟΣ is a compound of two Greek words: ὈΛΙΓΟΣ (oligos), meaning 'little' or 'few', and ΨΥΧΗ (psychē), meaning 'soul', 'life', or 'spirit'. It describes someone with a 'small soul' or 'little spirit'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ah
Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect
Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").
Inflection: Singular, Nominative, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5399
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Part of Speech: Verb
Sounds like: foh-BEI-stheh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to reverence' or 'to respect', especially when referring to God or authority. It is used to express a command or exhortation, often in the context of not being afraid or showing proper reverence.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G0467
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Part of Speech: Verb
Sounds like: an-tah-po-di-DI-doh-sin
Translations: to repay, to recompense, to render, to give back, to reward
Notes: This verb means to give back, repay, or recompense. It implies a return, often in kind, for something received or done, whether good or bad. It can be used in contexts of giving a reward, rendering a service, or exacting retribution.
Inflection: Present Tense, Indicative Mood, Active Voice, Third Person Plural
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΩ, ἈΝΤΙΔΙΔΩΜΙ
G0467
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Part of Speech: Verb
Sounds like: an-tah-po-DOH-say
Translations: he will repay, he will recompense, he will render, he will give back
Notes: This word is a compound verb meaning 'to give back in return,' 'to repay,' or 'to recompense.' It implies a reciprocal action, often in the sense of retribution or reward. It is used to describe someone giving back what is due, whether good or bad, and can be used in contexts of divine judgment or human interaction.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΩ, ἈΝΤΙΔΙΔΩΜΙ
Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti), meaning 'in return for' or 'opposite to'; ἀπό (apo), meaning 'from' or 'away from'; and δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give back in return'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G4982
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Part of Speech: Verb
Sounds like: SOH-say
Translations: will save, will deliver, will heal, will preserve
Notes: This verb means to save, deliver, or preserve. It can refer to physical salvation from danger, healing from illness, or spiritual salvation from sin and its consequences. It is used to describe an action that will happen in the future.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G0455
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Part of Speech: Verb
Sounds like: ah-noykh-theh-SOHN-tigh
Translations: will be opened, shall be opened
Notes: This word is a verb meaning 'will be opened' or 'shall be opened'. It describes an action that will happen in the future, indicating that something will become accessible or revealed. It is often used in contexts where gates, eyes, or other things are opened.
Inflection: Future, Indicative, Passive, Third Person, Plural
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G5185
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Part of Speech: Adjective, Noun
Sounds like: TY-flohn
Translations: of blind people, of the blind, of the blind ones
Notes: This word is the genitive plural form of the adjective or noun 'blind'. It is used to indicate possession or relationship concerning multiple blind individuals. For example, it might be used in phrases like 'the eyes of the blind' or 'the leader of the blind'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΟΡΑΤΩΝ, ΑΝΟΜΜΑΤΩΝ
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G2974
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Part of Speech: Adjective, Noun
Sounds like: KOH-fohn
Translations: of deaf (people), of the deaf
Notes: This word is the genitive plural form of the adjective 'ΚΩΦΟΣ' (kōphos), meaning 'deaf' or 'mute'. When used in the plural, especially in the genitive case, it refers to 'deaf people' or 'those who are deaf'. It describes a lack of hearing or speech. In a sentence, it would indicate possession or relationship, such as 'the ears of the deaf' or 'the healing of the deaf'.
Inflection: Plural, Genitive, Masculine, Feminine, Neuter
Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SON-tai
Translations: they will hear, they will listen, they will obey
Notes: This word is a verb meaning 'they will hear' or 'they will listen'. It is used to describe an action of perceiving sound or paying attention to something in the future. It can also imply obedience, meaning 'they will obey'.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G0001
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Part of Speech: Verb
Sounds like: ah-LEE-tai
Translations: is anointed, is rubbed, is smeared
Notes: This is a verb in the present indicative middle/passive voice, third person singular. It means to be anointed, rubbed, or smeared, typically with oil, ointment, or other substances. It describes an action being performed upon the subject, or the subject performing the action upon itself.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
G1647
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Part of Speech: Noun
Sounds like: EH-lah-phos
Translations: deer, a deer, hind, a hind
Notes: This word refers to a deer, specifically a hind (a female deer). It is used to describe the animal itself and can appear in various contexts, often in comparisons or descriptions related to its characteristics like speed or grace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΡΚΑΣ
Etymology: From an unknown root, possibly pre-Greek. It refers to a deer or hind.
G5560
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Part of Speech: Adjective
Sounds like: KHO-los
Translations: lame, crippled, a lame person, a crippled person
Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical impairment. It can be used to refer to a person who is lame, or to describe a characteristic of someone. For example, it might be used in a sentence like 'The man was lame' or 'He was a lame man'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΛΛΟΣ, ΑΝΑΠΗΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.
G5143
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Part of Speech: Adjective
Sounds like: tra-NEH
Translations: clear, plain, distinct, evident, manifest
Notes: This word describes something that is clear, plain, or distinct. It is used to emphasize the clarity or obviousness of a statement, fact, or understanding. For example, one might say 'the meaning is clear' or 'he spoke plainly'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΑΦΗΣ, ΕΜΦΑΝΗΣ, ΔΗΛΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G3421
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Part of Speech: Adjective, Noun
Sounds like: moh-gi-LAL-ohn
Translations: stammering, speech-impaired, mute, those who stammer, of those who stammer
Notes: This word describes someone who has difficulty speaking, such as a stammerer or someone who is mute. It can be used as an adjective to describe a 'stammering tongue' or as a substantive noun to refer to 'those who stammer' or 'the speech-impaired'. In the provided context, 'γλῶσσα μογιλάλων' means 'the tongue of those who stammer'. It is a compound word formed from 'μόγις' (with difficulty) and 'λαλέω' (to speak).
Inflection: Masculine, Feminine, Neuter, Genitive, Plural
Synonyms: ΚΩΦΟΣ, ΑΛΑΛΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4486
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Part of Speech: Verb
Sounds like: er-ra-GAY
Translations: it was broken, it was torn, it burst, it was rent
Notes: This word is the third person singular aorist passive indicative form of the verb 'to break' or 'to tear'. It describes an action that happened in the past, where something was broken, torn, or burst apart by an external force or by its own internal pressure. It implies a sudden and often violent separation or rupture.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΚΛΑΩ
Etymology: The verb ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, to tear'. It is related to words in other Indo-European languages with similar meanings.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2047
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Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G5326
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Part of Speech: Noun
Sounds like: fah-RANGX
Translations: ravine, valley, a ravine, a valley, gorge
Notes: This word refers to a ravine, a valley, or a gorge. It is typically used to describe a deep, narrow valley, often with steep sides, formed by water erosion. It can be used in a general sense to refer to any such geographical feature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΙΛΑΔΑ, ΝΑΠΗ
Etymology: From an unknown root, possibly related to φάραγξ (pharanx), meaning 'chasm' or 'gorge'.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1372
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Part of Speech: Participle, Adjective
Sounds like: dip-SOH-see
Translations: thirsty
Notes: This word is a present active participle, meaning 'being thirsty' or 'thirsting'. It functions as an adjective, describing something or someone that is thirsty. It can be used to describe a person, an animal, or even land that lacks water.
Inflection: Singular, Dative, Feminine, Present Active Participle
G0496
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Part of Speech: Adjective
Sounds like: an-YOO-dros
Translations: waterless, dry, without water
Notes: This is a compound adjective formed from the prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'ὕδωρ' (hydor, meaning 'water'). It describes something that lacks water or is dry. It can be used to describe land, springs, or even spiritual states, indicating a lack of life-giving elements.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter (base form). As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ
Etymology: The word ἈΝΥΔΡΟΣ is a compound of the privative prefix ἀν- (an-), meaning 'not' or 'without', and ὕδωρ (hydor), meaning 'water'. It describes a state of being without water.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1637
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Part of Speech: Noun
Sounds like: EH-lee
Translations: oil, an oil
Notes: This word refers to oil, typically olive oil, which was a staple in ancient Mediterranean cultures for food, fuel for lamps, anointing, and medicinal purposes. It is used in a general sense to denote the substance itself.
Inflection: Singular, Nominative or Accusative, Neuter
G1372
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Part of Speech: Participle, Adjective
Sounds like: dip-SO-san
Translations: thirsty, parched, dry
Notes: This word is a participle or adjective meaning 'thirsty' or 'parched'. It describes something that is in need of water or moisture. It is often used to describe land or a soul that is dry and longing for something, metaphorically or literally. In the provided examples, it modifies 'land' (γη) and 'soul' (ψυχή), indicating a state of being thirsty or parched.
Inflection: Singular, Accusative, Feminine, Aorist Active Participle
Synonyms: ΞΗΡΑΝ, ΑΝΥΔΡΟΝ
Etymology: The word διψάω (dipsao) comes from δίψα (dipsa), meaning 'thirst'.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G4077
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Part of Speech: Noun
Sounds like: pay-GAY
Translations: spring, a spring, fountain, a fountain, well, a well, source, a source
Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ
Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, a joy, a gladness, a mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.
G3732
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Part of Speech: Noun
Sounds like: or-NEH-ohn
Translations: of birds
Notes: This word is the genitive plural form of the noun 'ὄρνεον' (orneon), meaning 'bird'. It is used to indicate possession or origin, so it translates to 'of birds' or 'belonging to birds'. For example, one might speak of 'the food of birds' or 'the nests of birds'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΕΤΕΙΝΩΝ
G1886
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Part of Speech: Noun
Sounds like: ep-OW-leess
Translations: farm, a farm, farms, dwelling, a dwelling, dwellings, village, a village, villages, hamlet, a hamlet, hamlets, fold, a fold, folds, sheepfold, a sheepfold, sheepfolds
Notes: This word refers to a dwelling, a farm, a village, or a fold for animals, especially sheep. It can describe a rural settlement or a place where livestock are kept. It is often used in the plural to refer to multiple such places.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΩΜΗ, ΑΓΡΟΣ, ΜΑΝΔΡΑ
G2563
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Part of Speech: Noun
Sounds like: ka-la-MOO
Translations: of a reed, of a stalk, of a pen, of a measuring rod, of a cane
Notes: This word refers to a reed, stalk, or cane. It can also denote an object made from a reed, such as a pen for writing or a measuring rod. In the provided contexts, it appears to refer to writing implements (pens) and a unit of measurement (a rod or length of a reed). It is used here in the genitive case, indicating possession or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΝΩΝ, ΡΑΒΔΟΣ
G3598
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Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAH
Translations: clean, pure, clear, innocent, holy
Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G2564
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Part of Speech: Verb
Sounds like: klee-THEE-seh-tai
Translations: will be called, shall be called
Notes: This word means 'will be called' or 'shall be called'. It describes an action that will happen in the future, where someone or something is designated or named by others. It is used when the subject of the verb is receiving the action of being called, rather than performing the action of calling.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3928
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Part of Speech: Verb
Sounds like: par-EL-thay
Translations: pass by, pass away, go by, come, pass through, neglect, disregard
Notes: This word means to pass by, to go past, or to come to an end. It can refer to time passing, events concluding, or people moving past a location. It can also imply neglecting or disregarding something. In the provided examples, it refers to time passing or an event concluding, such as a people passing through or wrath passing away.
Inflection: Third Person Singular, Aorist, Subjunctive, Active
Synonyms: ΔΙΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-tos
Translations: unclean, impure, defiled
Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use or association with God. It can refer to things that are ceremonially unclean according to Mosaic law, or to people who are morally corrupt or spiritually defiled. It is often used in contrast to that which is holy or pure.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΓΝΟΣ, ΜΕΜΙΑΜΜΕΝΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'καθαρός' (katharos) meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1287
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Part of Speech: Participle, Adjective
Sounds like: dee-ess-par-MEH-noy
Translations: scattered, dispersed, the scattered ones, those who are scattered
Notes: This word is the perfect passive participle of the verb 'διασπείρω' (diaspeirō), meaning 'to scatter' or 'to disperse'. As a participle, it functions adjectivally, describing something that has been scattered or dispersed. It is often used to refer to people who have been scattered from their homeland, such as the Jewish diaspora.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΚΟΡΠΙΣΜΕΝΟΙ, ΔΙΑΧΥΤΟΙ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-son-tai
Translations: they will go, they will depart, they will travel, they will proceed
Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G4105
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Part of Speech: Verb
Sounds like: plah-nee-THOH-sin
Translations: they may be led astray, they may wander, they may err, they may deceive, they may be deceived
Notes: This word describes the act of being led astray, wandering, or erring, often in a moral or spiritual sense. It can refer to someone who is deceived or who deceives others. It is used to indicate a deviation from the correct path or truth.
Inflection: Aorist, Passive, Subjunctive, Third Person Plural
Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΩΜΑΙ, ΠΛΑΝΗ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3023
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Part of Speech: Noun
Sounds like: leh-OHN
Translations: lion, a lion
Notes: This word refers to a lion, a large carnivorous feline mammal. It is often used literally to describe the animal, but can also be used metaphorically to describe someone or something with strength, courage, or ferocity, similar to how 'lion' is used in English.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root, possibly of Semitic origin. It is related to the Latin word 'leo' and the English word 'lion'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ohn
Translations: of beasts, of wild animals, of animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or serpents. In some contexts, it can also refer to animals in general. This is the genitive plural form of the noun.
Inflection: Plural, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G0305
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Part of Speech: Verb
Sounds like: ah-na-BEE
Translations: go up, ascend, come up, climb, mount, rise, appear
Notes: This word is a verb meaning 'to go up' or 'to ascend'. It describes movement from a lower to a higher place, whether literally climbing a mountain, rising from the dead, or appearing in a public setting. It is often used to describe physical ascent but can also refer to things coming into existence or appearing.
Inflection: Aorist, Active, Subjunctive, 3rd Person, Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΗΝ
Etymology: The word ἀναβαίνω (anabainō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3084
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Part of Speech: Verb, Participle
Sounds like: leh-loo-TROH-meh-noy
Translations: redeemed, ransomed, delivered, those who have been redeemed
Notes: This word is a perfect passive participle, meaning 'having been redeemed' or 'those who have been ransomed'. It describes individuals who have undergone the act of redemption or liberation, often implying a payment or price for their freedom. It is used to refer to a group of people who have been set free.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
G4863
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Part of Speech: Participle, Adjective
Sounds like: soon-AYG-meh-noy
Translations: gathered, assembled, collected, brought together, convened
Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ
Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0654
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Part of Speech: Verb
Sounds like: ah-pos-trah-fay-SON-tai
Translations: they will turn back, they will return, they will be turned away, they will be averted
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means to turn away, turn back, or return. In its passive form, it indicates that the subject will be turned away or caused to return. It is used to describe actions where individuals or groups change direction, either literally or figuratively, often implying a reversal of course or a return to a previous state or place.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
G2240
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Part of Speech: Verb
Sounds like: HEK-soo-sin
Translations: they will come, they will arrive, they will be present
Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ
Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of merriment, of cheerfulness
Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-os
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0136
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Part of Speech: Noun
Sounds like: ai-NEH-sis
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising, commending, or giving laudation. It is often used in a religious context to describe the praise given to God, but can also refer to general commendation or approval. It functions as a direct object or subject in a sentence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΥΜΝΟΣ, ΕΥΛΟΓΙΑ
Etymology: From the verb αἰνέω (ainéō), meaning 'to praise, commend'. It describes the action or result of praising.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-mah
Translations: exultation, joy, gladness, an exultation, a joy, a gladness
Notes: This word refers to a state of great joy, gladness, or exultation, often accompanied by outward expressions of delight. It signifies a profound and overflowing happiness.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
Etymology: From ἀγαλλιάω (agalliaō), meaning 'to exult, rejoice greatly'.
G2638
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Part of Speech: Verb
Sounds like: kah-tah-LEEM-pseh-tai
Translations: will overtake, will seize, will lay hold of, will apprehend, will comprehend, will attain
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to seize'). It generally means to take hold of something, to seize, to overtake, or to apprehend. In some contexts, it can also mean to comprehend or grasp a concept. It implies a forceful or decisive action of taking possession or understanding.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΕΠΙΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0646
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Part of Speech: Verb
Sounds like: ah-PEH-drah
Translations: fled, ran away, escaped
Notes: This is the third person singular aorist active indicative form of the verb ἀποδιδράσκω, meaning 'to flee from' or 'to run away'. It describes an action of escaping or taking flight that occurred in the past. It is often used to describe someone who has escaped from danger, captivity, or a difficult situation.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΕΥΓΩ, ΔΙΔΡΑΣΚΩ
Etymology: The word ἀποδιδράσκω is a compound verb formed from the prefix ἀπο- (apo-), meaning 'away from', and the verb διδράσκω (didraskō), meaning 'to run' or 'to flee'.
G3601
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Part of Speech: Noun
Sounds like: oh-doo-NAY
Translations: pain, a pain, sorrow, grief, anguish, distress
Notes: This word refers to physical pain, suffering, or anguish, as well as emotional sorrow or grief. It describes a deep sense of distress or affliction, whether bodily or mental. It is commonly used to express the feeling of being in great discomfort or sadness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΝΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'ὀδύσσομαι' (odyssomai), meaning 'to be angry' or 'to be vexed', suggesting a connection to feelings of distress or irritation.
G3077
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Part of Speech: Noun
Sounds like: LOO-pay
Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness
Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ
Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moss
Translations: groaning, a groaning, sighing, a sighing, lamentation, a lamentation
Notes: This word refers to a deep, inarticulate sound expressing pain, grief, or longing. It can be a groan, a sigh, or a lament. It is often used to describe the inner anguish or deep emotional distress that cannot be fully expressed in words, or the audible expression of such feelings. It is typically used as a singular noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh'. It describes the action or result of groaning.
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